Bliss Nov 2013 PDF

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1
Shri Radha-Krishna Dev Shri Lakshmi-Narayan Dev
Shri Shiv-Parvati Shri Sita-Ram

Shri Akshar-Purushottam Maharaj
Shri Shrinathji Shri Tirupati-Balaji
Shri Ganapatiji Shri Ghanshyam Maharaj Shri Hanumanji

Inspired by Pramukh Swami Maharaj, the newly consecrated murtis at the
2 BAPS Shri Swaminarayan Mandir, Nagpur
Newly consecrated BAPS Shri Swaminarayan Mandir, Nagpur
Contents
4 First Word
5 Shri Hari’s Sadness
November-December 2013 Vol. 36 No. 6 8 Mandir, Nagpur
12 History of BAPS Swaminarayan Satsang,
Nagpur
18 Murti-Pratishtha Celebrations
24 Pramukh Swami Maharaj: Experiences and
SWAMINARAYAN
AKSHARPITH Reflections of Senior Sadhus
26 Peace Is Only at the Lotus Feet of Narayan
Akshar-Purushottam Maharaj
29 Swamishri’s Egoless Personality
30 Swamishri’s Love and Saintliness
In April 1978 Pramukh Swami Maharaj inspired and
32 Heartfelt Love
inaugurated the first issue of Swaminarayan Bliss
in Ahmedabad, Gujarat. The bi-monthly magazine
35 Kavi Kalidasa
serves to enlighten BAPS youths, seniors and well- 39 Vachanamrut Nirupan
wishers about the glory of Bhagwan Swaminarayan, 44 FAQs on Hinduism
the Akshar-Purushottam philosophy and the Gunatit
46 Pramukh Swami Maharaj’s Vicharan
guru parampara. It also seeks to inspire the universal
values and traditions of Hinduism to pursue a happy 49 Living with Swamishri
and peaceful life by serving God and humankind. 51 Swamishri Celebrates Diwali and Annakut,
Sarangpur
Founder: HDH Pramukh Swami Maharaj 52 HRH The Prince of Wales and HRH The
Editor: Sadhu Swayamprakashdas Duchess of Cornwall Visit Swaminarayan
Contributors: Sadhu Vivekjivandas, Sadhu Amrutvijaydas
Designer: Sadhu Shrijiswarupdas
Akshardham, New Delhi
Published & Printed by: Swaminarayan Aksharpith, 53 British Prime Minister David Cameron Cel-
Shahibaug, Ahmedabad - 380004. India
ebrates Hindu New Year at London Mandir
SUBSCRIPTION RATES
Outside India (By Air Mail) India 54 US Congressman Honours Indian Scrip-
Rupees Pounds US Dollars Rupees
1 Year 630 9 14 80 tures, Washington DC, USA
2 Years 1300 18 28 150
3 Years 1900 27 42 220 55 Bhakti Yatra to Muktinath by UK Youths
58 BAPS News
3
First Word
I
ndia is a land of holy festivals and celebrations that rejuvenate and relieve its people from
the monotony of daily life and its burdens. The social and predominantly spiritual content of
festivals makes people vibrant and religious. For devout Hindus festivals provide a mystical
connection with God and their own atman. Festivals also lighten the burden of bad karma and help
integrate devotion and knowledge in their lives. They provide a beautiful and joyful mosaic of colour,
pageantry, beauty, music, dance and rituals.
The spiritual fervour inspired through festivals convinces one that life is worthwhile, and that
it is possible to live happily, religiously and righteously in the midst of an increasingly materialistic
and indulgent society.
The five-day spectacular Deepawali (Diwali) festival is popularly known as the festival of lights. It is
variously associated with Bhagwan Rama, Krishna, goddesses Lakshmi and Sarasvati and Hanumanji.
Deepawali is the grand finale to the annual festivals of India. It is one of the most festive and auspi-
cious of all celebrations in the Hindu calendar and celebrated by all Hindus throughout the world.
Deepawali is celebrated on the last day of the final Hindu calendar month of Ashwin (October/
November). The traditional rituals of worship and prayer in the five-day Deepawali festival comprise
of Ekadashi, Vagh Baras, Lakshmi Pujan on the thirteenth day (Dhanatrayodashi or Dhan Teras) of
the dark half of Ashwin month, when everyone performs puja of wealth in the form of gold and silver
coins to purify them and pray for their benevolent use. On the fourteenth day (Krishnachaturdashi
or Kali Chaudasha) Hanumanji is worshipped to protect one from evil spirits. And on the next day,
on Deepawali, the last day of the year, businessmen sanctify their new account books (Sharda or
Chopda Pujan) with the ritual mahapuja.
Deepawali or Deepa Utsava is celebrated by placing deepas (lighted wicks) on windows and doors
of homes and in mandirs. Sometimes they are floated on rivers. Colourful designs, portraits or scenes
(rangolis) are created with different coloured powders to decorate the entrance to homes and build-
ings (rangolis). A display of fireworks celebrates Shri Rama’s return to Ayodhya after his 14-year exile
and victory over the evil Ravana. The day also marks the birth of Lakshmiji as she emerged from the
ocean during the Samudra Manthana or churning of the ocean.
New Year’s Day or Nutan Varsh is the day after Diwali in the Vikram calendar.1 It falls on the
first day of Kartik – the first month of the New Year. It is celebrated in a spirit of bonhomie with
personal visits to homes of relatives and friends. Family bonds are renewed and forgiveness is asked
for to remedy any hurts or bitterness during the previous year.
New Year’s Day is also marked with an offering of a grand feast or annakut to God with devotion
and in appreciation of his abundant generosity for the new harvest.
We wish our readers a happy Diwali and an enlightening New Year. u
1. In some states of India New Year’s Day falls on different months of the year. Chaitra sud 1 – New Year’s Day in north India, Maharashtra
and Tamil Nadu. Vishu – New Year’s Day in Kerala. Nutan Varsh – Kartik sud 1, New Year’s Day in Gujarat and Rajasthan.
4 Swaminarayan Bliss u November-December 2013

SWAMINARAYAN HISTORY: Translation by Sadhu Vivekjivandas
SHRI HARI’S SADNESS

The paramhansas realize the cause of Shri Hari’s sadness and the illness
he has taken upon himself in Panchala. They reason with him and pray to
him not to give up his stay on earth...
you do satsang, all your miseries will dissolve.”

These words appealed to Rampratapbhai. He
pledged before Maharaj to follow the niyams of
satsang. Shri Hari blessed him, “Now all your
afflictions are gone. Since you have vowed to
follow the niyams, you have truly become a
descendant of Dharma. People will not believe
one to be related to Dharma if one does not
follow the niyams of satsang.”
Rampratapbhai’s devotion to Shri Hari be-
came apparent when he fervently sang bhajans
while playing the dukkad (tablas) before him.
ONE WHO HAS DIVYABHAV FOR GOD IS A

TRUE STHITPRAGNA
Anandji Sanghediya of Mangrol came to Shri
Hari in Panchala. He had made wooden eating
bowls for sadhus and offered them to Maharaj.
ONE WHO ABIDES BY NIYAMS IS A TRUE Shri Hari was pleased and gave the eating bowls
DESCENDANT OF DHARMA to sadhus who didn’t have them. He gave the re-
Rampratapbhai had returned to Panchala maining bowls to Jhinabhai Darbar, saying, “You
from his pilgrimage to Dwarika. Some devotees keep them for now. I’ll give them to other sadhus
from Gwalior, Ujjain and Rajasthan had come whenever they come to me.”
to Panchala for Maharaj’s darshan and to offer Nishkulanand Swami had prepared a dais
gifts to him. Ramapratapbhai saw the reverence for Maharaj to sit on during satsang assemblies.
of these devotees towards Maharaj. Whenever Each day, Nishkulanand Swami, Gunatitanand
he was reminded of his past times with his Swami, Govindanand Swami and others would
brother, he became emotional, cried and sing bhajans to the accompaniment of musical
regretted, “I was unable to recognize the glory of instruments before Shri Hari. After the assembly,
Ghanshyam.” But after meeting him in Gujarat, prasad of dates, shredded coconut, popcorn or
Rampratapbhai started adoring his brother. He patasas would be distributed to all.
sometimes cooked tasty food and served him. Jhinabhai Darbar, the chief of Panchala, re-
And whenever he was overwhelmed with regrets joiced daily during the assembly, feeling that
for his past failures in recognizing Maharaj’s Maharaj had fulfilled all his wishes. By listening
greatness, Muktanand Swami explained, “If to the bhajans and discourses he realized that
November-December 2013 u Swaminarayan Bliss 5
Maharaj’s human and divine lilas were blissful Shri Hari was staying in a tent behind the
and elevating. house of Jinabhai Darbar. After Rampratapbhai’s
arrival with his relatives in Panchala, Maharaj
RAMPRATAPBHAI’S DEPARTURE only came out of his tent during satsang dis-
After his brief stay in Panchala, Rampratapbhai courses. Once, when Shri Hari was asleep in
decided to return to Chhapaiya and come back his tent, the senior paramhansas – Muktanand
with his relatives. He wished to give them the Swami, Gopalanand Swami, Nityanand Swami
benefit of Shri Hari’s darshan and an experi- and Brahmanand Swami – entered the tent. Shri
ence of satsang. He talked to Maharaj about his Hari’s body was shivering. Muktanand Swami
desire and also requested to take Nirgunmuni touched Maharaj’s hand and realized that he had
Swami and other ascetics with him. At the time a severe fever. On checking his pulse, Maharaj’s
of departure, Rampratapbhai’s eyes turned moist. illness brought tears to Muktanand Swami’s eyes.
Maharaj consoled him, “The separation is only When a teardrop fell on Maharaj’s cheek he was
for a few months. Be calm and patient.” Shri Hari startled. Maharaj asked, “Why are you crying?”
embraced the sadhus and parshads who were ac- Muktanand Swami wiped his tears and ex-
companying his brother. Maharaj did not stop plained, “Maharaj, who would not be unhappy
the sadhus who had wilfully decided to join the on seeing your sadness and illness! They break
group. our hearts.” Shri Hari gave a sigh. Muktanand
Swami continued, “Maharaj, you are the supreme
SHRI HARI TURNS SAD Purushottam who has come on earth. You have
After Rampratapbhai left there was a sud- destroyed adharma and established ekantik dhar-
den twist in Maharaj’s mood – he became very ma. You have initiated 500 paramhansas wed-
sad. It was difficult to gauge the reason for his ded to celibacy and abstinence from money and
melancholy. Some thought that Rampratapbhai’s wealth – the likes of which the world has never
departure was the cause. When someone asked seen. These are all your works and much more.
Muktanand Swami about Maharaj’s unhappi- When you turn sad and decide to leave us, the
ness, he replied, “Once, Ramanand Swami had entire region will forget your works and the path
revealed to me, ‘Shri Hari is an ascetic by na- to moksha will forever be closed to spiritual aspir-
ture. The day his relatives meet him, he will turn ants.” Shri Hari was listening intently and then
sad and become disinterested with satsang. Prior asked softly, “Swami, what should be done?”
to that he will bless all abundantly and happily. Muktanand Swami replied, “Any leading san-
However, after receiving the news of his relatives nyasi of our country establishes an ashram or
arrival, he will superficially relate with all and monastery in his own memory, whereas you have
nourish thoughts of giving up his body.’ His true not established any legacy of your divine form
relatives are those who have genuine devotion and pure upasana. This will not only be a loss
and dharma in their lives.” to Satsang but to the world too. People may not
The sadhus and devotees became poignant at fully realize your work today, but 200 years later
Muktanand Swami’s words. They all pondered your legacy will enable them to understand that
about what to do next. They knew Maharaj’s the supreme Purushottam came on earth and es-
relatives would return soon, and if Maharaj gave tablished the Bhagvat dharma. A few days earlier
up his body, the edifice of Satsang would collapse. you had revealed your tilak and said, ‘There is
They all decided to pray to Maharaj and ask him no Bhagwan like me.’ Don’t you want to leave
how to remove his misery. a trace of your godliness for the liberation of

future aspirants?” spoke in a weak tone, “What you have all collec-
Shri Hari was listening silently and calmly. tively resolved, I shall follow and establish a tra-
He looked at Muktanand Swami and said, “I ask dition in the Sampradaya. But you must all realize
you all, the senior sadhus, to discuss and tell me that I do not have attachment for my relatives.
what I should do.” Thereafter, the senior sadhus I do not believe in those who are physically re-
discussed for the next four days. lated to me to be my relatives. Ramanand Swami
had told me to promise him by touching his feet,
MUKTANAND SWAMI MAKES THREE ‘Do what is always good and auspicious for the
REQUESTS sadhus.’ The Sampradaya’s glory rests upon the
On the fifth day, the senior sadhus came to saintliness of the senior sadhus. And our devotees
Maharaj. Shri Hari asked, “What decisions have take cue from their exemplary lives. Since I am
you made? Have you thought of the constitution bound to your wishes, I will do whatever is in
for the Sampradaya?” the interest of your happiness.” Then Muktanand
Muktanand Swami explained, “Maharaj, for Swami prayed, “Maharaj, we all pray to you to
the Sampradaya to forever prevail on earth we give up your sadness and illness and make us all
need to establish large shikharbaddh mandirs. happy and peaceful.”
Then we need to appoint an acharya to run them. Shri Hari agreed, and the Satsang community
And finally, to nourish the principles, we need to heaved a sigh of relief and joy. u
have shastras.” Then all the senior sadhus looked (Contd. in next issue)
Translated from Gujarati text of
at Maharaj in anticipation of a reply. Shri Hari Bhagwan Swaminarayan by Shri H.T. Dave
Swami-Shriji
Blessings for the New Year. May the New Year be filled
with abundant happiness by the grace and blessings
of Swami-Maharaj. May all consolidate katha, bhajan
and bhakti in their lives. May there be physical, mental, financial
and spiritual peace in life, and may unity, friendship and harmony
prevail in one’s home and satsang.
Mul Aksharmurti Gunatitanand Swami has said that one requires
faith (shraddha), keenness (khap) and spiritual association (samagam)
to progress in satsang, whereas stubbornness (hath), ego (maan) and
jealousy (irsha) lead to one’s downfall. With such consciousness one should do
satsang, samagam and seva so that Maharaj-Swami, Shastriji Maharaj and Yogiji
Maharaj are pleased and one experiences happiness and peace.
With Blessings
Jai Swaminarayan
Shastri Narayanswarupdas
(Pramukh Swami Maharaj)

Intricately carved ceiling and torans of mandir
MANDIR
BAPS Shri Swaminarayan Mandir, Nagpur

T
he flags of the newly built BAPS Shri
Swaminarayan Mandir in Nagpur,
Maharashtra, flutter high in the sky.
From its roadside location on the middle Ring
Road of Nagpur, the mandir’s eyecatching beauty
naturally draws passers-by for a closer look.
Hailed by the press of Nagpur and Maharashtra
as “Nagpur’s unique cultural treasure”, the BAPS
Shri Swaminarayan Mandir is Pramukh Swami
Maharaj’s gift to Central India.
The shikharbaddh mandir, built of Rajasthani
pinkstone, is located in the centre of the 20-acre
complex. The main entrance gate is directly op-
posite the mandir’s main shikhar. After entering

Ornately carved pillars and decorative floor inside the main mandir
the main gate, visitors climb a few stairs to arrive 13 horizontal sections and has a beautiful marble
on the pinkstone-laden central walkway, which is floor of various colours and designs. Above is the
flanked on both sides by beautiful landscaping. large, equally decorative main dome. The pillars
From the main footpath, the pinkstone walkway are also intricately carved with various designs
encircles the mandir, enabling a closer view of and statues. The intricately carved torans embel-
the gardens. At 10-foot intervals, the walkways lish the pillars.
are lined by pinkstone light-vedikas. A total of On traversing the main mandap, devotees ar-
such 212 light stands illuminate the 1,500-foot rive at the marble-clad garbhagruha. In the central
circumambulatory path. The stone light stands shrine are the murtis of Parabrahman Bhagwan
are separated by 342 sculpted stone grills, each Swaminarayan and Aksharbrahman Gunatitanand
10 feet long. Throughout the complex, there are Swami, seated on an intricately designed golden
23 sculpted ghummat-chhatris. sinhasan.
Near the base of the main mandir stairs is a To the right of the central shrine is the beau-
large replica of Bhagwan Swaminarayan’s foot- tiful murti of Shri Ghanshyam Maharaj and to
prints where devotees offer their respects. Directly its left is the Sukh Shaiya. After darshan of the
in front is the mandir, which rests on a 13-feet white marble murtis, devotees enter the enclosed
high decorated jagati. From here, devotees climb pradakshina, from where the excellent craftsman-
31 steps of the 37-feet wide central stairway to ship of the mandovar is seen. Built of pinkstone,
reach the large front podium. To the left and right the mandovar comprises deep-sculpted designs,
are the shrines of Ganapatiji and Hanumanji. elegant statuettes of the 24 avatars, dikpalas
Climbing another five steps, devotees enter the (guardian deities) and Ganapatji in a multitude
main darshan mandap. Including the pradakshina, of poses. The mandovar also features carvings of
this large mandap is divided into 14 vertical and elephants, swans, flowers, birds, trees and foliage.

Shri Nilkanth abhishek mandap
The jagati encircling the mandir has 35 Opposite are the murtis of Shri Lakshmi-
jharukhas (balconies) and 68 statues of gandhar- Narayan, Shri Shiva-Parvati, Shri Shrinathji and
vas (divine beings). A total of 960 statues of ava- Shri Tirupati-Balaji. u
tars, devas, rishis and devotees adorn the mandir Translated by Sadhu Amrutvijaydas
from base of shikhar.
The five-pinnacled mandir is 231 feet long
and 129 feet wide. The height of the central shi-
khar is 85 feet. The mandir also has 20 gavakshas
(ornate windows), 16 ghummatis (small domes),
225 decorative torans and 2 transepts extending
to the side from the main mandap.
Descending from the 8-feet wide side stairs,
visitors approach the abhishek mandap in the
basement, which has 78 sculpted pillars. The
floor is decorated with a pleasant array of col-
oured marble designs.
Immediately drawing the devotees’ attention
is the beautiful abhishek murti of Shri Nilkanth
Varni seated on an open lotus-shaped sinha-
san. Behind are the shrines of Brahmaswarup
Bhagatji Maharaj, Brahmaswarup Shastriji
Maharaj, Brahmaswarup Yogiji Maharaj and
Pragat Brahmaswarup Pramukh Swami Maharaj. Ornately carved inside of mandir dome

In 2004, Swamishri performs the bhumi pujan rituals for the shikharbaddh mandir in Nagpur
HISTORY
of BAPS Swaminarayan Satsang, Nagpur
B
ehind all great events and monumen- sanctified the city several times. After Yogiji
tal creations there lie profound and Maharaj gave up his mortal existence in 1971,
interesting histories. Stories of hu- Pramukh Swami Maharaj instructed the sadhus
man grit, Herculean efforts, failures, successes at Dadar mandir in Mumbai to travel to the
and divine grace; all add up to produce grand, Vidarbha region, of which Nagpur is the principal
epic achievements. city. Satsang vicharan in this region began with
The history of the recently inaugurated BAPS Pujya Tyagvallabh Swami, who was accompanied
Swaminarayan Mandir in Nagpur, Maharashtra, by Ghanshyamprasad Swami, Narayanprasad
is an inspiring story of colossal sacrifice Swami and Yagnaswarup Swami. They travelled
and devotion. for six months in the regions of south and cen-
In 1968, with the blessings of Brahmaswarup tral India, sowing and nourishing the seeds of
Yogiji Maharaj, Pramukh Swami Maharaj visited satsang. Their vicharan marked the beginning
Nagpur for the first time. Thereafter, Swamishri of satsang in that region. This was subsequently

you out like what the paramhansas had expe-
rienced. Thus, continue the satsang vicharan in
this region.”
Soon, Hiteshbhai, the son of satsangi Harshad
bhai of Navagam Loliyana, came to settle and
start a business in Nagpur with the blessings of
Pramukh Swami Maharaj. Swamishri told him,
“Satsang will develop by your efforts in Nagpur.”
Soon thereafter, Subhashbhai Shah, a native of
Div and a Vaishnav devotee, settled in Nagpur and
became a satsangi. Dipakbhai Joshi became a sat-
sangi through his satsangi wife. Thus, the satsang
in Nagpur started to grow gradually. The weekly
satsang assembly was held at the Shiva mandir in
Mahan Nagar or Sitabardi every Sunday.
Whenever sadhus arrived for satsang in
Nagpur, the assemblies were held at the Jagat res-
taurant belonging to the nephew of Ramnikbhai
Thakkar of Mumbai. Premprakash Swami trav-
elled twice a year to the Vidarbha region for sat-
sang. Gradually, satsang activities mushroomed
in the towns of Akola, Amaravati, Chandrapur,
Swamishri views the mandir plan and
makes suggestions on site Raipur, Bilaspur, Jabalpur, Bhopal, Sihor, Indore,
Ujjain and others. In the mid-80s Swamishri in-
followed by satsang visits by sadhus studying structed Premprakash Swami to travel for satsang
Sanskrit at the Dadar mandir under the guid- activities in the Vidarbha region. Swamishri, too,
ance of Pujya Mahant Swami and Pujya Kothari visited Nagpur and other towns on several occa-
Bhaktipriya Swami. sions to nourish satsang among the devotees and
During the satsang vicharans in Nagpur the well-wishers.
BAPS sadhus were hosted by Shantilal Kamdar, On 8 December 1976, Swamishri visited
a Jain well-wisher. At his place, hardly anyone Nagpur. He was hosted by Shantilal Kamdar, who
turned up when the sadhus delivered discourses. hailed from Gadhada. Shantilal and his family
Moreover, there were no requests for padhrama- members were touched by Swamishri’s saintliness
nis to anyone’s homes. Manibhai Patel, a disabled and they became satsangis. Thereafter, Swamishri
and poor devotee, originally from Amod village, visited Gondiya at the invitation of Manharbhai
was the only satsangi who came to see the sad- Patel and blessed many well-wishers.
hus whenever they visited Nagpur. After the lack- On 30 March 1979, Swamishri visited
lustre response, the visiting sadhus felt it to be Nagpur again. He also travelled to Raipur in
pointless to visit Nagpur and the Vidarbha region Ratibhai Patel’s car and blessed the local devo-
again. But Pujya Kothari Swami of Mumbai re- tees: Pramodbhai Gadhia, Chhaganbhai Bavaniya
assured, “Despite the absence of people during and others.
your stay, you at least get lodging and boarding. In 1990, Swamishri visited Nagpur and
Moreover, no one is persecuting you or throwing stayed at Jashwantbhai Kothari’s house. During
a public satsang assembly at the Deshpande
Hall, the proprietor of the popular local paper,
Hitvad, Banvarilal Purohit, and renowned scholar
and leader Shrikant Jichkar praised Swamishri
as a living divine personality. During his stay,
Swamishri was invited to sanctify a plot of
land opposite the host’s house. The members
of the housing society had installed a murti
of Hanumanji on that plot. They requested
Swamishri during his home visits in Nagpur
Swamishri to build a mandir. Swamishri blessed
all and addressed Vilasbhai Doshi, “A mandir will
be built, but you’ll have to work hard for it.”
Thereafter, despite a lot of efforts, the devotees
were unable to acquire that land.
In 1992, the BAPS bought 37,000 sq. ft. of
land from the city municipality through the ef-
forts of Sharadbhai Gandhi, Tulsidas Khandvani,
Hasmukhbhai Suchak, Ramnikbhai Thakkar and
the guidance of Arunbhai Gujarati. A tin shed of
58 ft by 28 ft was constructed to set up a make-
Swamishri performs the murti-pratishtha of the mandir in shift mandir. Thereafter all the satsang activities
the BAPS School, Nagpur were held there.
In 1993, Swamishri arrived in Nagpur and
stayed at Yogeshbhai Patel’s house. Premprakash
Swami showed to Swamishri the mandir plans
designed by Shri Prem Barvad. Swamishri asked,
“Do you want to have a shikharbaddh mandir
here?” Premprakash Swami replied,” You have to
decide upon that.” Swamishri added, “The man-
dir plan is good, and it would be nice to have
such a mandir here.” Soon thereafter, Swamishri
Swamishri inaugurates the new BAPS school and observes performed the foundation-stone laying ceremony
the school grounds for the hari mandir.
In 1993, Mahant Swami performed the murti-
pratishtha rituals of the murtis in the hari man-
dir. Prior to the Vedic installation ceremony, the
murtis were paraded in a procession on the streets
of Nagpur.
In 1994, a biscuit factory was closing down in
the vicinity of the hari mandir. Swamishri called
a meeting of the Sanstha’s trustees and unani-
mously decided to purchase the factory. In ad-
In 1990, Swamishri performs bhumi pujan of BAPS hari
dition, a decision to build a school on the same
mandir, Chandrapur
In 1997, Swamishri performs the khat muhurt of BAPS hari Swamishri performs the murti-pratishtha of BAPS hari
mandir, Raipur mandir, Raipur
premises was taken in 1995. Swamishri’s fore- Later, Swamishri performed the pratishtha ritu-
sight was apparent from his decision to build a als in 1997.
shikharbaddh mandir. Swamishri blessed that the Swamishri visited Gondiya and stayed at
BAPS school would become ideal and attract a the home of Shri Praful Patel, central Minister
large number of students and excellent teachers. of Industries. Here, Swamishri and his sadhus
Today, Swamishri’s words have become a reality. addressed a public satsang assembly and bless-
Ever since the school was launched, Swamishri ed all. The local devotees, Jayantbhai Dave,
has read its annual report and praised the services Harsukhbhai Vyas (descendant of Krishnaji Ada),
of all. With Swamishri’s blessings the school is Mehta family, Sheth family, Sureshbhai Makwana,
currently ranked as one of the best CBSE schools and others, collaborated in arranging the sat-
in Nagpur. sang programmes.
On 22 June 1996, Pramukh Swami Maharaj Besides Swamishri’s vicharan, Mahant Swami,
inaugurated the newly built school in Nagpur Dr Swami, Kothari Swami and other senior sad-
and declared it open to all. Rohitbhai J. Patel hus’ visits to the Vidarbha region has also inspired
of Mumbai was one of the main donors. On satsang in the lives of many.
this same day the canvas murtis in the hari man- In 2001, Swamishri presided over a shibir
dir were replaced by marble murtis of Akshar (spiritual camp) for devotees at Panchmadhi.
Purushottam Maharaj. After departing from Thereafter, Swamishri stayed for six days in
Nagpur, Swamishri travelled to Jaam and stayed Nagpur. He stayed at Dhavalbhai Patel’s house.
there for three days at Ravjibhai Patel’s home. From here Swamishri travelled to Sihor. Here,
Thereafter, Swamishri visited Chandrapur and Narendrabhai Vadhwana and his family had
stayed for two days at Ghanshyamsinh’s home built and donated a hari mandir to the Sanstha.
and delivered satsang discourses. Then Swamishri Swamishri performed the pratishta rituals of
visited Raipur and stayed at Ratibhai Patel’s home the hari mandir. Presently, Narendrabhai Patel
for two days. and Indubhai Parikh run the mandir and satsang
The handful of enthusiastic devotees of centre in Sihor. Devotees from different centres
Raipur were eager to have a hari mandir in their flocked to avail of Swamishri’s presence. The
town. Ratibhai purchased two 5,000 sq. ft. plots mandir pujaris, Rameshbhai Trivedi, Jesangbhai,
and donated them to the BAPS for building a Dakshesh Patel, and others render significant
hari mandir. At that time Swamishri performed seva. Thereafter, Swamishri travelled to Indore.
the ground-breaking ceremony for the mandir. The BAPS Swaminarayan School in Nagpur
Swamishri sanctifies the site for the new shikharbaddh mandir in Nagpur
gradually gained popularity. With more and more the bhumi pujan rituals amidst Vedic chantings
students wanting to join the school, the need to and pujan of the murti of Shri Harikrishna
expand the complex arose. The adjacent land to Maharaj. The remaining rituals of mantra push-
the school, which was originally purchased for panjali, showering of rice grains on the land and
building a mandir, was utilized to develop the splitting coconuts were also performed. It was a
school complex. Through the patronage of well- memorable moment for the residing sadhus and
wishers in Mumbai and other cities a new BAPS devotees of Nagpur.
school complex was built. Thereafter, 10 acres When Swamishri was asked to sit in a car
of land was bought for constructing a mandir on to sanctify the entire plot, he instead, started
the outskirts of Nagpur. walking and showering flower petals. He told
On 11 June 2004, Swamishri arrived in Premprakash Swami to try and acquire the ad-
Nagpur and inaugurated the new school complex. jacent land. Later, the land was purchased, and
The chief guest of the function was Jadavjibhai more land surrounding the mandir plot was also
Anchorwala, the principal sponsor of the school. acquired. In all, the mandir plot is 20 acres.
During his stay, Swamishri sanctified the new Swamishri gave the green signal for the mandir
plot for the mandir. He saw the entire plot plans to be drawn and the construction work to
and the plans. Then he asked members of the begin thereafter. The Sanstha’s Planning Cell as-
Sanstha’s Planning Cell, Akshaymuni Swami and signed Devdutt Sompura to draw the plans under
Bhadrayubhai, “Now, where shall we perform the the guidance of Akshaymuni Swami. Swamishri
khat muhurt?” Since no prior decision or arrange- suggested that the mandir should be designed
ment had been made, everyone was surprised. with pillars and its sides open to the surround-
Swamishri replied, “Since we have come here, let ings. The grand, divine mandir in Nagpur today
us perform the ground-breaking ceremony (bhu- is a reflection of Swamishri’s vision. The stone-
mi pujan), and later we shall perform the founda- work for the mandir was assigned to the Sanstha’s
tion-stone laying rituals.” Swamishri performed experienced volunteer, Harshadbhai Chavda, in

Pindvada, Rajasthan. Pujya Ishwarcharan Swami Pujya Mahant Swami, Pujya Kothari Bhaktipriya
entrusted the task of accomplishing quality Swami and Pujya Ghanshyamcharan Swami.
stonework and designs to Shrijiswarup Swami Subsequently, the foundation work commenced
and Bhaktinandan Swami. Harshadbhai made with the efforts and supervision of Jigneshbhai
minor changes to the mandir plans during the Patel and Rameshbhai Dabhi. In the meantime,
stone work and sculptings. The principal dome the sculpting of stones began at Byana village
(ghummat), main entrance portico (rup chow- near Bansipahadhpur. When the stones started
ki) and mandir walls (mandovar) are similar to arriving at the mandir site, construction work
Swaminarayan Akshardham in New Delhi. commenced. A giant crane for the construction
The murtis for the mandir sanctums were project was provided by Shri Atulbhai Ajmera
sculpted under the expertise of Bhaktinandan of Mumbai. Gradually, the mandir started tak-
Swami and with the help of Kothari Vishwavihari ing shape, and the ritual ceremonies for every
Swami (Gandhinagar) and Kothari Satsangijivan layer and milestone work were performed: laying
Swami (Ahmedabad). of first stone, beginning of kanapith, placement
In 2008, the stones were quarried from sat- of first pillar, laying of barsakh, construction of
sangi Dilipsingh Rathod’s quarry. The large stones mandovar, beginning of shikhar peti, placement
were cut and later carved in workshops in the of kalashas, etc. These rituals were carried out
neighbouring villages of Bansipahadhpur. The or- over a period of few years by senior sadhus: Pujya
nate stone work was carried out at Harshadbhai Mahant Swami, Pujya Dr Swami, Pujya Kothari
Chavda’s workshop in Pindvada. Bhaktipriya Swami and Pujya Ishwarcharan
The ground level of the mandir site in Nagpur Swami. Shri Harshadbhai Chavda, with the guid-
was much too low for the mandir construction. ance of Pujya Ishwarcharan Swami, personally
Subsequently, it was raised by filling it with mud supervised and accomplished the massive stone
obtained from construction sites in the vicinity. work and carvings in only five years. The sug-
More than 10,000 truck loads of mud was used to gestions for the mandir steps and pradakshina
fill the low lying mandir site. The soil on site was by Shrijiswarup Swami and Bhaktinandan Swami
tested by the renowned geologist of Nagpur, Shri were invaluable. The mandir gardens and land-
Amol Shingar. On his instructions, the mandir scaping were done by Dr Kikani.
foundation pit was dug up to 17 ft below ground Despite Swamishri’s ailing condition, he pe-
level. The excavation for the foundation was done riodically asked Premprakash Swami about the
honorarily by satsangi, Shri Jigneshbhai Patel, mandir construction and also gave his guid-
and his partner, Rameshbhai Dabhi. The foun- ance and blessings. With Swamishri’s blessings
dation pit was prepared under the supervision the mandir was completed in 2013. When a
of satsangi engineers Shri Dhanjibhai Ghelani, video of the constructed mandir was shown to
Shri Pravinbhai Patel, Shri Devendrabhai Gor and Swamishri, he appreciated the efforts of all and
Jigneshbhai Patel. praised, “The mandir has been done very well.”
The shilanyas rituals, comprising the pu- The murti-pratishtha of the BAPS Swaminarayan
jan of the shilas, were performed by Pramukh Mandir, Nagpur, was performed by senior sadhus
Swami Maharaj at the Dadar mandir, Mumbai, on 7 October 2013. Pramukh Swami Maharaj
on 21 October 2007. Over 125 devotees from had previously performed the pratishtha rituals
the Vidarbha region participated in the rituals of pujan and arti of the murtis on 5 July 2012.
and received Swamishri’s blessings. Soon there- u
after, the shilanyas rituals were carried out by Translated by Sadhu Vivekjivandas
Murti-Pratishtha
Celebrations
5-7 October 2013, BAPS Shri Swaminarayan Mandir, Nagpur,
Madhya Pradesh, India
On 5 July 2012, Swamishri performs the murti-pratishtha arti of the murtis for BAPS mandir, Nagpur, in Ahmedabad
Nagpur, popularly known as the ‘Orange City’

for its excellent quality of oranges, marks the centre point of India.
For many years, BAPS satsang activities have been taking place in the city,
culminating in the construction of a grand shikharbaddh mandir.
The celebrations to mark the inauguration of the mandir were
held from 5 to 7 October 2013.

5-7 OCTOBER 2013 mandir, detailing Pramukh Swami Maharaj’s vi-
BAPS Shri Swaminarayan Mandir, Nagpur, charan and efforts in the region; felicitation of
Madhya Pradesh, India the devotees who had contributed their time and
Decades of patient efforts by Pramukh Swami resources to the mandir project; an excellent
Maharaj, senior sadhus and devotees in inspiring dance by children depicting the glory of man-
and developing satsang in Nagpur and Vidarbha dirs; a drama showing how to inspire noble values
region have borne fruit with the culmination in children; a video of the achievements of the
of the shikharbaddh BAPS Shri Swaminarayan BAPS Swaminarayan School in Nagpur since it
Mandir in Nagpur. was started 17 years ago; and skits demonstrating
how mandirs nurture faith in God, observance of
5 OCTOBER 2013 moral codes, ideal citizenship and a value-based
Vastu Pujan society. The three-hour programme was highly
At 4.30 p.m., the auspicious vastu pujan ritu- appreciated by all.
als were performed in the mandir garbhagruha.
These are a prelude to the main murti-pratishtha 6 OCTOBER 2013
rituals in which the deities are invited to the mur- Yagna for World Peace
ti-pratishtha, and prayers are offered that all who At 7.45 a.m., Pujya Mahant Swami, Pujya Dr
come here for darshan and all the life-forms that Swami and other sadguru sadhus began the Vedic
live here are liberated. yagna, and performed the initial rituals and arti.
The Vedic rituals were performed by Thereafter, Mahant Swami addressed the devo-
the sadguru sadhus: Pujya Mahant Swami, tees participating in the yagna. After the sadgu-
Pujya Dr Swami, Pujya Kothari Bhaktipriya ru sadhus departed, the 1,902 yajmans seated
Swami, Pujya Tyagvallabh Swami and Pujya around 117 yagna kunds (including 9 main kunds)
Ishwarcharan Swami. continued with the Vedic yagna rituals as guided
by expert Brahmins.
Women’s Assembly Also, in the morning, a blood donation camp
At 2.45 p.m., a special Women’s Assembly was was held yielding 247 bottles of blood, and an
held in the giant marquee behind the mandir, in organ donation registration camp was organized.
which over 5,000 women devotees from Nagpur,
Raipur, Chandrapur, Akola, Bhandra, Gondyia, Grand Nagar Yatra
Vadi, Sadar and other towns and regions of At 3.30 p.m. a grand nagar yatra (procession)
Madhya Pradesh were present. Through enter- of all the murtis to be consecrated in the new
taining speeches, dances, dramas and bhajans in-
spiring messages were conveyed (for details, see
Premvati, November-December 2013).
Cultural Programme
In the evening, at 8.15 p.m., a grand cultural
programme was presented in the marquee. The
stage backdrop was beautifully decorated and the
sadguru sadhus were seated on stage.
The highlights of the programme included: a
speech by Premprakash Swami, kothari of Nagpur

mandir was held through the streets of Nagpur.
After the traditional Vedic pujan, the nagar yatra
was flagged off from the Telephone Exchange
Office on Ambedkar Chowk. The nagar yatra
comprised of decorative floats carrying the mur-
tis, balaks dressed in traditional costumes, local
BAPS youths on motorbikes carrying the murti-
pratishtha banners and BAPS flags, tribal youths
dancing in traditional dress and style, balaks wav-
ing BAPS flags, senior devotees in traditional safo,
Youths present a traditional dance
youths mounted on horses, youths of Badalpur
singing and playing their traditional musical in-
struments, sadhus singing bhajans, marching mu-
sical band, balikas in traditional dress, women
carrying traditionally decorated clay water pitch-
ers, kalash-coconut and shastras wrapped in red
cloth on their heads, yuvatis carrying large leaves
with the Swaminarayan mantra written on them
and women devotees singing bhajans.
As the spectacular sight passed through the
Senior sadhus perform the initial rituals of the yagna streets, onlookers watched excitedly from nearby
balconies, windows and terraces, and captured
photos and videos of the procession. Some hon-
oured the nagar yatra by performing arti, while
others showed their support by distributing
sweets, snacks, ice-cream, buttermilk, fruit juices
and water to the participants.
The 5-km long nagar yatra concluded at 7.00
p.m. at the mandir.
7 OCTOBER 2013 (Aso sud 3, V.S. 2069)

Over 1,900 yajmans participated in the yagna for World Peace Murti-Pratishtha Ceremony
In the early morning, the sadguru sadhus per-
formed pujan of the mandir’s main entrance gate
and entered the mandir compound carrying the
murti of Thakorji. They performed pujan of the
large charnarvind of Bhagwan Swaminarayan in
the mandir compound. They then arrived under
the mandir’s main dome, where the devotees par-
ticipating in the murti-pratishtha ceremony were
seated. Thereafter, the Vedic murti-pratishtha rit-
uals commenced, with the sadgurus and other sad-
Devotees of Khandesh during the nagar yatra hus performing the rituals simultaneously before

the different murtis: Shri Akshar-Purushottam
Maharaj (central shrine) – Mahant Swami, Shri
Ghanshyam Maharaj – Kothari Bhaktipriya
Swami, Shri Nilkanth Varni – Dr Swami, Shri
Bhagatji Maharaj – Tyagvallabh Swami, Shri
Shastriji Maharaj – Bhagvatpriya Swami, Shri
Yogiji Maharaj – Ishwarcharan Swami and Shri
Pramukh Swami Maharaj – Anandswarup Swami.
Other sadhus performed the rituals for the mur-
tis of Shri Hanumanji, Shri Ganapatiji, Shri Sita-
Senior sadhus singing dhun during the nagar yatra
Ram, Shri Shiv-Parvati, Shri Radha-Krishna Dev,
Shri Lakshmi-Narayan Dev, Shri Shrinathji, Shri
Tirupati-Balaji and the Sukh Shaiya.
After the rituals were completed, the tradi-
tional annakut was arranged before all the murtis
and then the murti-pratishtha arti was performed.
Thus, the murtis consecrated by Pramukh
Swami Maharaj in Ahmedabad on 5 July 2012
(Ashadh vad 2, V.S. 2068) were installed amidst
Vedic rituals in the BAPS Shri Swaminarayan
Mandir in Nagpur. Sadhus pull the chariot carrying the murtis of
Shri Akshar-Purushottam Maharaj in the nagar yatra
Murti-Pratishtha Assembly
The murti-pratishtha assembly featured
speeches by the senior sadhus and guests.
First, Anandswarup Swami explained the glory
of mandirs. Then, Kothari Bhaktipriya Swami ad-
dressed the assembly, “God eternally resides in
the eight types of murtis. But when the Satpurush
in whom God fully resides performs the murti-
pratishtha, the murtis become the form of God.
Param Pujya Swamishri has performed the murti- Murti of Shri Nilkanth Varni on the Muktinath chariot
pratishtha of the murtis here, so their darshan
will definitely bring peace and they will fulfil the
wishes of all.”
Thereafter, Ishwarcharan Swami said, “We
should take the benefit of this grand mandir by
coming for darshan, performing pradakshinas
and offering prayers. God certainly listens to
our prayers. God takes note of whether or not
we come for darshan. So we should come daily
for darshan and also attend the satsang assembly.
Also, mandirs impart values to children.” Shri Lakshmi-Narayan on the Sheshnag chariot

Shri Ghanshyam Maharaj on the Hans chariot Shri Shrinathji on the Vrundavan chariot
Dr Swami, in his speech, explained, “Yogiji At the conclusion of the assembly, Mahant
Maharaj used to say that a mandir is a college Swami addressed the gathering, “Donations reap
for brahmavidya. There are many types of vidya fruits according to the recipient. For example, if
(knowledge), but the highest is brahmavidya. This grains are placed on this stage, birds will eat them.
vidya is attained here [in the mandir]. In brahma- If grains are sowed in sand, they will dry up and
vidya, the three main subjects are swarupnishtha, die, since sand will not nourish them. But if grains
swadharmanishtha and sanghnishtha. Respect all, are planted in fertile soil, they will sprout and
see the good in all, wish good for all and do not reap a bountiful harvest. Similarly, donating to
wish ill of others.” others earns merits, but donating to a sadhu like
After speeches by invited guests, Premprakash Pramukh Swami earns infinite merits. You have all
Swami delivered a vote of thanks to all who had contributed to this mandir inspired by Pramukh
contributed to the successful completion of the Swami, so you will reap countless benefits.”
mandir project. During the three-day murti-pratishtha
Mahant Swami performs the Vedic sthapan rituals for the murtis of Shri Akshar-Purushottam Maharaj consecrated by
Pramukh Swami Maharaj

celebrations, BAPS volunteers from Nagpur, were placed – was set up in the mandir campus
Mumbai and centres in Gujarat served selflessly to enable everyone to offer special devotion and
to ensure the grand success of the occasion. prayers. Throughout the day, male and female
devotees, young and old, spent time there de-
Akhand Satsang Kutir voutly singing the dhun, chanting and writing the
From 1 to 5 October 2013, to mark the in- ‘Swaminarayan’ mantra, performing pradakshinas
auguration of the new BAPS Swaminarayan shi- and dandvats, and reciting shastras. u
kharbaddh mandir in Nagpur, an ‘Akhand Satsang Translated by Sadhu Amrutvijaydas
Kutir’ – a special marquee in which the murtis of
Bhagwan Swaminarayan and the Guru Parampara
Media Coverage of Nagpur Mandir Mahotsav

News of grand murti-pratishtha celebra- Pushpa Lalvani commented, “The new
tions was extensively covered by newspapers Swaminarayan Mandir will become the best of all
and TV channels throughout Madhya Pradesh. the sights to see here. The beauty and grandeur of
Some excerpts: the mandir truly draws everyone.” Rajesh Jagtap
Nagpur Today hailed the mandir as, ‘The said, “In and around Nagpur, Dikshabhumi,
beauty of Nagpur.’ Tajbaug, Sitabari Fort and many other historic
The Hitvada proclaimed, ‘India’s Largest places are worth seeing. They have up to now
Mandir in Nagpur.’ been regarded as the wealth of Nagpur. However,
Dainik Bhaskar stated, ‘Swaminarayan incar- this architecturally rich Swaminarayan Mandir is
nates in city.’ a step above them all.” Mukesh Mahamani said,
Lokmat Times praised the grand nagar yatra. “This mandir generates great joy in the heart. We
Tarun Bharat described the beautiful mandir should repeatedly come here.”
architecture, and the views of devotees and visi- Coverage was also given in the Maharashtra
tors regarding the mandir. Among them Bhushan Times, New Bharat, Tarun Bharat, Lokmat
Pardhi opined, “The mandir is extremely attrac- Times, Vidarbha Ki Bat, Lokmat Samachar and
tive. It is full of excellent intricate carvings. The other newspapers, as well as, USN and other
entire mandir campus is captivating.” TV channels.

PRAMUKH SWAMI MAHARAJ
Experiences and Reflections of Senior Sadhus

If you are curious to know the height of Mount Everest,
a good geography student (or anyone with a data plan)
would tell you it is 29,029 feet. But what if you wanted to understand
the height of Mount Everest? Now, that’s
a different matter altogether. Knowing that Everest towers
29,000 feet above sea level is something that virtually anyone
can do. However, to understand what 29,000 feet feels like, how
thin air at that level feels in your lungs, how sunlight
in those peaks parch your lips, how the wind feels as mighty as the
hand of God pushing you around that mountainscape – to understand
29,029 feet, you have to do more than
speak to a geography student; you have to speak to
a person who has made that climb.
Pramukh Swami Maharaj is a spiritual Everest.
He is the tallest peak in a spiritual scape not limited
to this world, but one that traverses the galaxies. The only existence
greater than him in the Swaminarayan Sampradaya is Purna
Purushottam Narayan Bhagwan Swaminarayan.
Like geography students or Google and Wikipedia search enthusiasts,
we know his spiritual height in words. We can speak of his traits in
the same way that we can list the parts of a cell, name the planets
of our solar system, or say 29,029 feet. But to understand his height,
to get a greater idea of his greatness, we have to turn to those who
faithfully follow his path and scale his height with duty, discipline,
and determination. To understand Pramukh Swami Maharaj best, we
have to listen to those who understand him best and so we give our
eager attention to the sadgurus (senior sadhus) of the BAPS. Revisiting
their writings (translation excerpts of Gujarati in Brahmopanishad) on
Swamishri from the early 1990s, we see how they have experienced
and appreciated Swamishri’s spiritual height.
PEACE IS ONLY AT THE LOTUS
FEET OF NARAYAN
Mahant Swami (Sadhu Keshavjivandas)
P
ragat Guruhari has won the hearts of sadhus and devotees to such an extent that they never
hesitate to renounce wealth, home, family and other relations for him; they experience no
conflict in their minds. On the contrary, they consider making such sacrifices as their good
fortune and a fulfilment of their desires. The disciples having deep devotion and spiritual knowledge,
even though they have human forms, enjoy the divine happiness of Akshardham. And even after
doing so much, a sense of indebtedness to the Guruhari never disappears from the minds of the
sadhus and devotees; that humbling weight of debt is always on them. What can it be that Guruhari
has given them?
He has given them conduct. Conduct is action. How can one gift it? He has given guidance; he has
given love; he has given devotion; and he has given the inspiration to keep the faith, determination
and patience to do countless good deeds. But it is important to remember that he has given inspira-
tion through his own actions, and not just instruction.
We clearly experience that God is manifest on this
Earth today. But be careful, it is not by miracle or
magic. Even if God himself shows miracles it is not
by them that he is known to be God. The real act has
to be shown; then alone can the work of liberation
be done. Indeed, I am telling you the truth – he has
not just preached. He has sacrificed his body for the
sake of the Sanstha. He has worn himself out like
an incense stick or a piece of sandalwood. He has
not cared for day or night. Even his personal
actions have, in the end, been for the lib-
eration of others. His every second has
been for the care, maintenance, nur-
turance, and progress of the whole
fellowship of sadhus and devo-
tees. He has considered them
his life. The differences of
ignorant and educated, rich
and poor, great and small,
women and men do not
even remotely ex-
ist for him.

Those benevolent differences which are necessary righteously for oneself and living righteously for
to show, to make those bound by this body rise others is slight, but the difference in the fruits
above body-consciousness and join him in his of those lives is great. All of this has been un-
state, he shows naturally. derstood from Swamishri’s simple yet deep and
People believe that we can preach moral- complex living. And now I am inspired to do
ity and justice with the help of written articles just that.
and lectures. Nobody reads the articles, nor In the most difficult of circumstances, how
hears the advice or lectures. If they read or completely unburdened he remains! I am amazed
listen, they do not remember them. Moreover, by him. He is not weighed down by anything; he
they cannot understand them. And all of that remains as light as a flower.
is fine, but where will one get the motivation Once, we – meaning Swamishri, Hakabhai
to act righteously? It is absolutely impossible Khachar and I – were returning from Delhi. We
without the association of a person who puts had not succeeded in the work for which we had
those words in action. In the company of such gone. We were on the train. It was a journey of
a person everything is realized instantly, really 24 hours during which we hardly exchanged a
instantly. Swamishri is such a person. Shastriji few words. Swamishri had not taken up anything
Maharaj, Yogiji Maharaj corroborate this with for writing or reading, but without a word I re-
their affirmation. Because of their words I have ceived instruction, great encouragement and was
full faith in Pramukh Swami Maharaj. When I overjoyed. His life and work started turning in
look at his life, I feel great joy. My head bows my mind like a film reel. Inspirations filled my
in humility. I become overwhelmed. I say to heart. Overpowering enthusiasm moved my core
myself, “Wonderful, Swami! Wonderful! You to do more and more for Satsang. A pure feeling
are really our life and soul.” I did not realize to please Yogi Bapa with true love began to crys-
what I wanted from Swamishri, and yet I did tallize in me. A mala was turning in Swamishri’s
not realize that I got it… In my heart, I feel full hand; even that was telling me many, many things.
satisfaction and peace. Work while constantly worshipping, not worship
No matter how much one may strive, but if while constantly working. Even when not doing
there is nobody before one who lives the right anything and sitting idle, one is not able to wor-
life, in no way one receives any motivation – ship. But Swamishri was telling the beads with an
that is a true and experienced fact. Moulded easy and pleased mind. His mind was as still as a
lives mould maxims; maxims do not mould lives. divine ocean. He is anchored to something firm.
Lectures are not needed, books are not needed, There is a great refuge, a great attainment. I saw
no tools are needed for propagating Satsang; great freedom from worry. I have experienced
only pure conduct is necessary – everything else such ease in Swamishri from the very beginning.
comes later. Once, I had darshan of Swamishri at the
A great mistake is often made in that many Surendranagar railway station. It was a tour of my
people live a righteous life for the sake of making college’s students. People were running here and
others live a righteous life. Righteous living for there to catch the train. Many were standing, but
one’s own sake is the conduct which brings the their minds were running all over the place. But
full results, otherwise others will copy us to no Swamishri, though walking, appeared completely
effect. The essence, that is the happiness and joy still. Swamishri is always engaged. Yet even while
brought by righteous living and devotion to God, he is active, he is as at ease as a person in deep
will be missed. The difference between living slumber. His ease, though, is different from the
ease experienced by other peo- letters. A sadhu once said to
ple. This is not idleness, rest, Swamishri who was attending
freedom from responsibility, ir- to letters from devotees, “Stop
responsibility, or a feeling that now. How long will you go on?
he has nothing to do while oth- Don’t you feel tired? Don’t you
ers work for him. It is not like get exhausted?” Swamishri said,
people sitting idling, passing When I look at his life, I “This is a service which cannot
time either. Even his jokes are be treated with disrespect.”
feel great joy. My head
with a purpose. So his is not an The cause of his being at ease
ease like any of these. bows in humility. I become and having a contented soul is
In 1974, Swamishri and some overwhelmed. I say to that he sees his service to devo-
sadhus were going to Nairobi. myself, “Wonderful, Swami! tees as devotion to God.
A grand send-off was held. Even in times of honour or
However, they had to come
Wonderful! You are really our insult, he is at ease. He was not
back without stepping foot in life and soul. overwhelmed by the Suvarna
the Nairobi airport. Sadhus in- Tula celebration. When some-
quired, “Why did this happen?” It will be clear one came and berated him the next day, he was
from his answer how at ease he was. Swamishri at ease, forever at ease.
said, “We have not done anything wrong. We do At London airport, we came to the VIP lounge.
all this to please Maharaj. His wish prevails.” A With Swamishri were Narayancharan Swami, my-
similar incident happened with regards to build- self, Keith Vaz and other local officials. Swamishri
ing a mandir in Harrow, London. The youths started taking a walk in the lounge. He was not
and devotees tried very hard. The youths were worried about who was around. He was comfort-
saying confidently, “We will get permission to able there as if he were walking in Sarangpur. One
build the mandir. We will win in court.” However, experiences that without breaking his relations
we lost. A wave of disappointment crashed over with us, he is above this mundane world. In such
everyone; only Swamishri could sleep soundly. cases, only one is possible. But in his case, he
And he just said, “We have not done anything achieves both. His steps are uniform wherever
wrong. We have done our part as our devotion he may be walking. He experiences no inferiority
to Maharaj. He is the all-doer, and whatever he or superiority complex; as light as a flower, he
does is for the best.” It is evident from this that gets along with everyone. Whoever he may be
in any task, he has no wish other than pleasing with, he is at ease.
Maharaj and Swami. He is at ease in his every act. This shows
No pillow is as soft as a clear conscience. His clearly that he is above physical existence and
is a pure heart. that Paramatma, Parabrahman stays forever in
Whether he is writing letters, or reading them, him. Peace and happiness envelope all those who
he seems completely at ease. The handwriting in come near him. Since ultimately, peace is only at
the letters he receives may be illegible and their the feet of Narayan. u
contents useless; the same thing may be written Translated by Sadhu Aksharatitdas
ten times over by devotees, and the same dev-
otee may be writing time and time again, still,
with compassion, to vanquish their sorrows and
understanding it to be his service, he reads the

SWAMISHRI’S
EGOLESS PERSONALITY
Sadhu Swayamprakashdas (Doctor Swami)
W
hen Swamishri returned from abroad is never seen in his life. And like this, grand re-
in 1977, a large assembly was held in ceptions are held for him everywhere, yet he
Atladra. There, Swamiji himself was behaves like a servant. Muktanand Swami has
reading ‘Swami ni Vato’ and delivering a discourse. written, “Hu tale Hari dhukadã” – that God is
Many eminent guests were seated before him. At forever with one whose ego has dissolved. By
that time, a very ordinary, poor, illiterate, and Muktanand Swami’s words, it is evident that God
seemingly mentally handicapped devotee came truly resides in Swamishri.
there and stood with his hands folded before One gets inspiration for one’s life from
Swamiji. But Swamiji did not become upset and Swamishri. His life is dedicated to selfless ser-
very respectfully and peacefully spoke to him. vice which is seen in very few people. Everyone
This incident touched my heart. Because, in such mostly works with selfish motives. However,
circumstances, any other kathakar might have here, whatever Swamiji does is done with a sense
become angry and forced the man to sit down. of selflessness.
Maybe he would have even looked at him with It is only by associating with Swamishri that
an annoyed glare. But nothing like that is seen one gets the strength to serve selflessly, and the
in Swamiji’s life, since he has such equal respect power to bring the thoughts of acting in that way
for everyone. into fruition in one’s life. u
Egolessness is evident in Swamiji’s life. That Translated by Sadhu Aksharatitdas
arrogance of having so many people obey him
SWAMISHRI’S
LOVE AND SAINTLINESS
Kothari Swami (Bhaktipriya Swami)
W
hen I was with Brahmaswarup Yogiji Maharaj was unique and that Pramukh Swami
Maharaj, I had the firm belief that Maharaj could not captivate the minds of all
only he could attract the attention like him. However, within a short time Pramukh
of youths by befriending them and influencing Swami Maharaj cleared my delusion.
them to follow the path of religion, good conduct Swamishri took deep interest, showered his
and devotion. This was a role which no one else love and mercy on youths and attracted whoever
could play in the world. came into contact with him: some of whom
Prior to Yogiji Maharaj’s return to Dham, he fervently became engaged in satsang activities,
had often stated that Pramukh Swami was the some dedicated themselves for lifetime service
form of Shastriji Maharaj and that he was his all. in mandirs, and some accepted diksha as sadhus
And because of these words of Yogiji Maharaj and engrossed themselves in Satsang activities.
I had attached my mind with him. But still my Then I realized that there is only a difference
feeling in the beginning (after Pramukh Swami in the outer form (of the guru), otherwise
Maharaj succeeded as the guru) was that Yogiji the essence is the same. The same Bhagwan

Swaminarayan who was working through Yogiji up to him asking him to sign his name on a piece
Maharaj is now working through Pramukh Swami of paper. Swamishri obliged, and the boy beamed
Maharaj (Swamishri). with joy. Everyone saw that Swamishri did not
When I was travelling with Swamishri reject even a small boy’s request.
during his vicharan in South India in 1989-90, I Once, we went to Akola station at 12.30 a.m.
witnessed jam-packed public satsang assemblies to catch a train. But the train arrived one hour
in spite of there being only a handful of local and fifteen minutes late. After embarking, we all
devotees. Aspirants thronged to the public satsang went to sleep at 2.30 a.m. At 5.45 a.m. we arrived
assemblies; some of whom even joined the satsang at Amalner station. Swamishri got up and went to
fold, some were deeply impressed by Swamishri’s the door to satisfy the hundreds of devotees who
divinity, some felt that Bhagwan Swaminarayan had come to have his darshan and garland him.
had come in person, some pledged to give up Swamishri accepted their garlands and blessed
addictions, many devotees’ wishes were fulfilled, them. He did not care for his own sleep or com-
many became committed towards seva and bhakti fort while pleasing the devotees.
and thousands got guidance towards nobler living. In 1973, the celebration of Yogi Jayanti was
In spite of the successful mammoth celebrations held in Swamishri’s presence in Gondal. I had
of Bhagwan Swaminarayan’s and Gunatitanand gone there for some research for my PhD thesis.
Swami’s birth bicentenaries Swamishri’s demean- On the morning of the celebration, Swamishri
our and sentiments were as if he was the non-doer went for darshan of the sacred room of Shastriji
– this is indeed a great achievement. During the Maharaj. I prayed to Swamishri, “Yogiji Maharaj
Cultural Festival of India (CFI) celebration and had promised me that he would bless me with
the Suvarna Tula in London in 1985, he stated the realization of ekantik dharma, but he left
that Bhagwan Swaminarayan and gurus Shastriji this world soon after. Now how will it happen?”
Maharaj and Yogiji Maharaj are the all-doers. Swamishri took a sanctified rose from the bed of
Even though he has endeavoured enormously Shastriji Maharaj and gave it to me, saying, “What
for the growth of Satsang in India and abroad Yogiji Maharaj had promised, I shall fulfil. Do not
he always says that he has done worry.” Because of Swamishri’s
nothing. blessings I am able to offer
Swamishri patiently reads bhakti, observe niyams, do
and replies to letters from satsang and experience peace
devotees and others seeking within.
answers for and solace from So many have experienced
I realized that there is only a
their frustrations and hardships. Swamishri’s divine power to
He has replied to them while difference in the outer form completely transform souls. I
travelling, in the dim light of (of the guru), otherwise the pray to Bhagwan Swaminarayan
a torch, at a station platform, essence is the same. The same that Pramukh Swami Maharaj’s
during satsang assemblies – Bhagwan Swaminarayan who health remains fine and he
all to relieve the miseries and forever stays with us. u
was working through Yogiji
problems of devotees. Translated by Sadhu
Once, Swamishri was
Maharaj is now working
Vivekjivandas
standing by the door of a train through Pramukh Swami
that was about to depart. At that Maharaj (Swamishri).
time a little boy came running
HEARTFELT LOVE
Tyagvallabh Swami
M
y true understanding of Satsang In 1970, Yogiji Maharaj embarked on a satsang
began in 1952 when I landed tour to East Africa and London. I was also with
in East Africa. Later, during my him. Swamishri, too, was in that tour. I used to
college vacations in Mumbai, I started touring go for home visits with Swamishri, but I had not
with Yogiji Maharaj in the villages. At that time developed any closeness with him. At that time
I rarely came in contact with Swamishri (Pramukh Yogiji Maharaj was the focus. However, two inci-
Swami Maharaj). I was initiated into renunciation dents with Swamishri (Pramukh Swami Maharaj)
in 1960 by Yogiji Maharaj. Thereafter, I stayed in London made me gravitate towards him.
in Mumbai. Whenever Yogiji Maharaj came to During his visit to London, Yogiji Maharaj and
Mumbai Swamishri often came for a few days. his attendant sadhus resided at Arvindbhai Patel’s
But till 1970 I had not been in close association house in Dollis Hill. Swamishri and the rest of
with Swamishri. the sadhus were staying at Chitranjanbhai Patel’s

house in Wembley Park. Each day, Viveksagar have dinner at a devotee’s home in Vadodara.
Swami and I would reach Yogiji Maharaj’s resi- As soon as other devotees came to know, they
dence at 6.00 a.m. But on the day of shaving our came to me to request for Swamishri’s visit
head (mundan) we were late in getting ready. We to their homes. I arranged a few home visits.
rang up Arvindbhai at Dollis Hill to send a car to When Swamishri arrived, he was late because
pick us up from Chitranjanbhai’s house. At that of unscheduled home visits on the way. After
time Yogiji Maharaj came onto the phone and he had dinner I did not have the courage to tell
asked, “What is Pramukh Swami doing?” I said him about the padhramanis. I was worried for
he was taking his bath. After the conversation the devotees because they had made arrange-
was over, I started thinking why Yogiji Maharaj ments for Swamishri’s padhramanis. Swamishri
had remembered Swamishri alone when there and everyone got up to leave for Atladra. He
were other sadhus too. I realized then that one looked at me and asked, “What other schedule
remembers someone first when he is dearest of have you made?” I informed, “There are three
all. Yogiji Maharaj’s bond with Swamishri was padhramanis to make in this area and then we
very profound. I merely got a glimpse of it from will head towards Atladra mandir.” Swamishri
that incident. said, “Let’s go.” There was not the slightest
Another revealing incident happened at a expression of boredom, fatigue or unwilling-
devotee’s house in London where Yogiji Maharaj ness on his face. I was moved. My reverence
and his sadhus were invited for lunch. On Yogiji for him increased.
Maharaj’s arrival, I was still preparing lunch and Once, during Swamishri’s vicharan to the
also engaged in making the dining arrangements. villages in the Kanam district (near Atladra) he
Seeing that I was unable to cope singlehandedly, visited three to four villages daily. As a result
Swamishri told me to take care of the cooking his lunch would be delayed to late afternoon.
while he started making the dining arrangements This obviously curtailed his afternoon rest. But
himself. He could have asked another sadhu to despite this, he always got up in time to at-
make the arrangements, but he began doing it tend to the evening’s scheduled programmes.
himself. On seeing this I was touched. Swamishri’s life, his spirit to please others, to
Yogiji Maharaj passed away in 1971 and there- become conducive and helpful to others and his
after I was told by Swamishri to tour the villages utter disregard for his body – all these drew me
for satsang. During my travels, closer to him.
whenever I got the opportunity Once, Swamishri was
of serving Swamishri I did so. travelling from Bochasan
This increased my love for him. to Atladra to celebrate the
When I was the kothari of Vasant Panchmi festival. I was
Atladra mandir, I had to ar- with him. We first arrived
range Swamishri’s home vis- Swamishri’s life, his spirit in Jitodiya village to give
its (padhramanis) and other to please others, to become darshan to Ishwarbhai, who
satsang programmes. Once, conducive and helpful to others was counting his last days.
Swamishri was scheduled to ar- Ishwarbhai was lying supine
rive in Vadodara in the evening.
and his utter disregard for his on his bed, Swamishri sat on a
Before coming to the mandir body – all these drew me specially prepared seat with a
Swamishri was scheduled to closer to him. chair for Thakorji next to him.

A divo on a metal saucer was lit. was diagnosed with chronic
Swamishri blessed Ishwarbhai diabetes and was admitted to
by caressing his body and Dr Kiranbhai Doshi’s hospital.
said a few encouraging words. Swamishri blessed me on the
Then his sons performed phone saying that all would be
pujan and arti of Thakorji. well. Within a week I was re-
Thereafter, Swamishri told me I realized how much Swamishri covering rapidly and returned
to offer prasad to Thakorji and cares; and he remembers me to the Dadar mandir for rest. A
then pass the plate of prasad few days later, Swamishri came
more than I remember him,
to someone for distribution to Mumbai. On meeting him
to the devotees. I offered the he loves me infinitely more in the mandir before Thakorji
prasad to Thakorji and was than the love I have for him. he embraced me and asked
about to give the plate to some- With these realizations I am me about how I was. Later,
one who was across Swamishri. when Dr Kiranbhai Doshi met
But to make things easier for
very happy from within and Swamishri, Swamishri told him
me, Swamishri took hold of feel fulfilled. that he should make me well so
the plate to pass it on to the that there would be no need for
person. The part of the plate he was holding insulin injections. At that time, I was taking insu-
was extremely hot, because it had been placed lin injections three times a day. So, Kiranbhai said
above the divo before Thakorji. No one knew that my diabetes was chronic and I had to take
of it. Swamishri bore the brunt of the heat on injections. But Swamishri emphatically stated, “I
the index finger of his right hand. His tolerance don’t want him to take injections for his whole
was amazing because he did not let go of the hot life.” Thereafter my recovery was rapid. The dos-
plate. Any other person would have dropped ages of insulin were gradually decreased and I was
it instantly. While giving the plate to a youth, on only half a tablet of medication daily. When I
Swamishri warned him not to touch the side he told Swamishri about it, he added that you would
was holding because it was hot. After Swamishri not have to take even that much. And so due
got into his car, he quietly applied an anti-burn to Swamishri’s blessings I was redeemed from
medicine on his thumb and index finger. By taking the daily half tablet. From this I realized
then a large boil had developed, revealing the how much Swamishri cares; and he remembers
severity of the heat, his suffering and tolerance. me more than I remember him, he loves me in-
Later, I asked for Swamishri’s forgiveness and finitely more than the love I have for him. With
told him that I was pained on seeing his finger these realizations I am very happy from within
with the boil. In reply, Swamishri simply smiled and feel fulfilled. u
and put the incident to rest. Whenever I re- Translated by Sadhu Vivekjivandas
member (smruti) this incident I am pained, but
I am also reminded of Swamishri’s tolerance
and calmness.
In 1989, Swamishri had instructed me and
a group of eight sadhus to travel abroad on a
satsang tour. Towards the end of the tour I be-
came weak and ill. After reaching Mumbai, I

GREAT SAINT-POETS OF INDIA: Varanasi Rama Murthy
KAVI
KALIDASA
Kalidasa is acclaimed as Kavikula Shiromani
(crest jewel among the family of poets).
This eminent poet and dramatist has been
a source of inspiration for centuries.
His compositions are as fresh today as
when they first appeared.
I
t is said that the truly great stand upon This is because Kalidasa’s birthplace has also
no middle ledge; they are either famous been identified with Mithila. The village of
or unknown. Kalidasa, the distinguished Gaddasingaru in Bengal, too, lays claim to the
poet of ancient India, has turned out to be both. honour. According to a widely prevalent tradition,
He has achieved international fame through his Varanasi could have been the poet’s birthplace.
works like Abhijnana Shakuntalam, but we know He is supposed to have married Vasanti, daughter
very little about his life. A lot of folklore has of King Bhimasukala of Varanasi. Kalidasa’s wife
grown around his persona. was also known as Vidyottama. According to an-
The date or place of his birth are not known. other version, the poet never married.
Scholars have to laboriously piece together con- As Kalidasa’s works contain references to
jectural evidence provided by his works and rishis with ashrams in the Himalayan region
historical inscriptions. This is more guesswork of Kashmir, some scholars have claimed that
than actual facts. We are equally ignorant about Kalidasa belonged to Kashmir. This claim is far-
what name his parents had given him. Kalidasa fetched for the simple reason that as a premier na-
appears to be a later name which the poet got ture poet he was merely describing the grandeur
after winning the grace of the goddess. According of the lofty mountains. To reinforce the argument
to Narayana Pisharoty, a modern scholar who they also say that the poet originally belonged to
collected various references about the poet’s life, Kashmir, but migrated to Vidarbha to escape the
Kalidasa’s original name was Nilakantha and he devastation caused by the Hunas. This again is
was a Brahmin by birth; Priya was his wife, and improbable as the foreign invaders came several
he was a householder before coming to Ujjain centuries after the great poet.
(ancient Ujjayini), in today’s Madhya Pradesh. Like Panini, centuries before him, Kalidasa
Several places in the country claim the honour is purported to have been a dunce to begin with.
of being the place of his birth like, Mandasor He was married to an erudite princess, Vasanti,
near Ujjain and Damodarapura in the Madhubani through trickery. She took a vow that she would
district of Bihar, according to a Mithila tradition. only marry one who could overcome her in a
scholarly disputation. It did not take long for her it was highly unlikely as Kalidasa had mentioned
to realize that she had been tricked into marrying Kali only once in Kumarasambhavam.
a fool by Vararuchi, a noted poet, who had scores According to another version, it was Vasanti
to settle with her. She had spurned Vararuchi’s who had advised him to seek divine blessings.
proposals as she was afraid that he was superior to After becoming a scholar the former dunce
her intellectually. The princess had rejected sever- presented himself before the princess. She asked
al suitors as less accomplished than herself. Then a question, “Asti kaschit vagardhau?” – “Is there
one day, Vararuchi witnessed a handsome fellow anything special in your speech?’’ She set a
engaged in a really stupid task. He was trying to samasya with these words to test him. (Samasya
cut the branch of a tree on which he was perched. is part of a stanza to be completed and only a
The rejected suitor thought that the fellow would scholar could do it.) After becoming a scholar,
be an “ideal” life partner for the haughty prin- he met her again and completed the samasya by
cess. Vararuchi and his accomplices presented the beginning his three works – Kumarasambhavam,
woodcutter before her after dressing him in gor- Meghadutam and Raghuvamsham with the words
geous clothes. She was taken in by his handsome the princess had set in the samasya:
appearance and supposed scholarship. Astyutarasyãm disi devatatmã,
On seeing a portrait of the king of Lanka, himalayo nama nagadhirãjã.
the dunce pronounced Ravana as Rabhana; this “There exists in the northern region the di-
made the princess burst into peals of laughter. vine-souled Himalaya, the king of mountains.”
Vararuchi and his accomplices ably defended Kaschit kãntã viraha gurunã svãdhi kãrat-
the stupid fellow through an improvised shloka. mapramattamãha Sarpenastamagamitã
The purport of the shloka is – the names of the mahimavarshabhogyena bhartruhu,
Lanka monarch’s brothers are Kumbhakarna and Yakshachakre janakatanayãsnanu-
Vibhishana, therefore Ravana, born in the rakshas punyodakeshu snigdahchayatarushu
family, has to be Rabhana and not Ravana. The vastim ramagir yãshrameshu.
learned princess was impressed by the logic and Purport: A yaksha (semi-divine being) angered
agreed to the marriage. After the marriage, she his master by neglecting his duties. The master
realized that the fellow was actually a fool. She cursed him to stay separated from his wife for a
was faced with a dicey situation – a learned person year. He stayed in the hermitages of Ramagiri
was married to an idiot. There are two versions of (the Vindhya range) covered with shady trees and
how she handled the situation. According to one containing waters purified by Janaka’s daughter
story, the idiot was summarily turned out of the (Sita) as she used them for her ablutions.
palace. Stung to the quick, he reportedly locked Vagardhãviva sampruktau vãgardhapratipattaye,
himself up in a Kali mandir while the goddess Jagathah pitarau vande pãrvati parameshwarau.
was away on her nocturnal rounds, and refused “I bow down to Parvati and the Supreme Lord,
to open the door till she agreed to transform him the world’s parents, who like word and meaning
into a learned man. When he opened the door, are unified, that I may attain right knowledge of
following repeated requests of the deity, she asked word and sense.”
him to stretch out his tongue. Kali then wrote Kalidasa appears to be familiar with ancient
some consecrated word on it; he thus became a Ujjayini. In Meghadutam, the cloud messenger
scholar. From then onwards he came to be known is specially asked to look out for the Mahakala
as Kalidasa (the servant of Kali). The Bengalis rest (or Shiva) Mandir in Ujjayini. According to a
their claim on this episode. But Dr K.C. Jain in traditional source, the poet died in Ceylon (Sri
his book, Kalidasa and His Times, maintains that Lanka) in a house of ill-repute owing to Parvati’s
curse. The goddess was furious at the way the Kalidasa between the 4th and 5th century ce.
poet had described her dalliance with Shiva in They identify Vikramaditya with Chandra Gupta
Kumarasambhavam and hence the curse. It may II and maintain that Kalidasa’s later works were
be mentioned here that Kumarasambhavam ap- written under Kumara Gupta I (413 to 455
pears to be written by a different author after ce) and the poet continued to write even dur-
the eighth canto. Experts of literature have pro- ing Skanda Gupta’s reign (455 to 480 ce).The
nounced the latter part to be inferior to the ear- poet was conversant with court life, which is
lier cantos. evident from his writings. Though he was sup-
As for Kalidasa’s time of existence, it ranges posed to be a fool in his youth, he later displayed
from 200 bce to 600 ce . The Bhitari copper plate great knowledge of the Vedas, Epics, Puranas,
found in archaeological excavations yielded the Bhagavat, Upanishads, Bhagavad Gita, the sys-
earlier date. tems of Samkhya, Yoga, Ayurveda and Vedanta
as propounded by Badarayana Vyasa.
VIKRAMA’S ROLE Kalidasa appears to be a Brahmin. This theory
Through his writings we understand Kalidasa’s is further reinforced by the fact that the poet shows
patron was a monarch named Vikramaditya. He partiality to Brahminism. This, according to Pandit
did not specify the Vikramaditya of his time. Suryanarayana Vyas, who did a lot of research on
Hence, this has led to a lot of confusion about Kalidasa, makes Kalidasa a poet belonging to the
his time. Some Indian scholars like M.R. Kale Sunga period when Buddhists were suppressed
have identified this Vikramaditya with King and Vedic religion was re-established. It is worth
Vikramaditya of Ujjayini – founder of the Samvat recalling that Malavikagnimitram is the only
era (57 bce). This is yet another date for the poet- historical play written by the bard. The rest of
laureate of the Sanskrit literature. Un-Paninian the works are based on the Puranas.
expressions and grammatical forms in Kalidasa’s
writings have led scholars to believe that he wrote HIS WORKS
at a time when the Ashtadhyayi did not have total It would be wrong to assume that he was a
sway over scholars. Some scholars took this king libertine; his writings conform to the accepted
to be Skanda Gupta (453 to 480 ce). Ashvaghosha social norms of the day. This is clearly proved
(78 ce) has similar passages as Kalidasa. from the way he describes Shiva and Parvati as
He called Buddha Charitam a mahakavya. the ideal couple, inseparable as the word and its
Scholars who insist on a later date for the poet meaning. In Abhijnana Shakuntalam, the heroine
cite this in support of their argument. But the berates the king for betraying her. She tells him
problem is Ashvaghosha was a philosopher who that his conduct was fit for a man in the street
was not known for his poetic brilliance. If there is and not worthy of a monarch belonging to the
any borrowing, then it is likely that Kalidasa was family of Raghu.
the original. This is the view of Prof. R.N. Apte. We have referred to legends surrounding Kali
Thus, Kalidasa had a long literary career. His dasa. The Sanskrit Bhojaprabandha, a popular
writings clearly prove that they were the creation work in several Indian languages, is their source.
of a peaceful era whereas Skanda Gupta presided But we cannot rely upon these stories. Seven works
over the empire when it had reached its nadir. of Kalidasa have come down to us. Of these, three
There is another problem with the Ashvaghosha are plays: Vikramoryasiyam, Malavikagnimitra
theory. There have been two or three persons and Abhijnana Shakuntalam. Two are epics:
bearing that name. Raghuvamsham and Kumarasambhavam. The
Most European scholars, however, place first is Vaishnavite in nature, dealing with the
genealogy of the kings of the Raghu dynasty to involving Shakuntala on seeing the signet ring,
which Rama belongs. The second is Shaivite as and the fisherman is released. He also touches
it deals with Shiva and Parvati and the birth of the amulet tied around Bharata’s neck without
their son, Kartikeya, also called Kumaraswami, any harm to himself. It was made of the Aparajita
Murugan, etc. herb and was given by Sage Maricha. Anyone,
Kalidasa thus showed perfect impartiality in except the parent of the boy, will come to harm
tackling the various sectarian factions of his day. on touching it. Dushyanta handles it without any
This drew Ryder’s admiration, “Kalidasa moved harm. Ultimately the family is reunited. As the
among the jarring sects with sympathy for all, union is made possible through a token, the signet
fanaticism for none.’’ According to C.R. Devdhar ring, the play is titled Abhignana Shakuntalam
and N.G. Suru, the epics and Meghadutam were (Of Shakuntala recognized by a token).
written when Kalidasa’s genius was in full flow. The play has been widely acclaimed, both in
His works show the poet to be eclectic in his ap- India and abroad. The distinguished German
proach to matters spiritual. scholar, Goethe, declared, “Shakuntalam blends
In Raghuvamsham, Kalidasa begins the work together the fruits of young year’s blossoms
by reverentially hailing Mahadev and Parvati as and the fruits of its decline; it combines heaven
unified as the word and its meaning. Then he and earth in one.” The play has been staged in
describes the lineage of Raghu and the exploits many theatres the world over. When you men-
of some of the kings. tion Kalidasa, Shakuntala automatically comes
Kalidasa’s best known work is Abhijnana to mind.
Shakuntalam, a play based on an episode from the
Mahabharata. Kalidasa has modified it by intro- PERMANENT PLACE
ducing Rishi Durvasa. The short-tempered sage It appears as if Kalidasa has reserved for
curses Shakuntala that when she goes to meet her himself a place in our literature as one of the
husband King Dushyanta, he will fail to recognize greatest poets of all time. There are few poets
her. This curse is because the heroine was too and dramatists in world literature who have
absorbed in thinking of Dushyanta to pay proper such a reputation. Several men of letters have
attention to Durvasa when he visited Kanva’s ash- tried to imitate Kalidasa’s style, but with little
ram. When Shakuntala’s friend intercedes on her success. While some called themselves Kalidasa,
behalf, the sage relents and modifies the curse others have tried to fob off their works on the
– Dushyanta will recognize her and recall the original poet. The poet has turned out to be like
promise to make her the queen and their son the a mountain peak which many have attempted
crown prince when she shows him the signet-ring. to reach but have to contend themselves with
In the original story in the Mahabharata, a voice merely looking at it from the base. Kalidasa
from heaven tells Dushyanta that what Bharata’s continues to provide inspiration to litterateurs
mother is saying is true and he should welcome in the West. Dramatists continue to write using
them. In Kalidasa’s play, Shakuntala loses the ring Kalidasa as a model. Even to this day poets
when she visits Dushyanta due to the curse. The writing in various Indian languages are inspired
king calls her a liar. Shakuntala returns to Kanva’s by the great poet. Ashadh ka Din by Mohan
ashram in distress because of the king’s rude be- Rakesh is considered the first modern Hindi play.
haviour. Miraculously, a fisherman finds the sig- It is based on Meghadutam. This way not only
net ring in the mouth of a fish. He is arrested Hindi but several Indian languages have adapted
while trying to sell it. The royal guards drag him Kalidasa’s works. u
before the king. Dushyanta recalls the episode
VACHANAMRUT: Translated by Prakash Dave
VACHANAMRUT
NIRUPAN
The Vachanamrut is a compilation of the spiritual
discourses of Bhagwan Swaminarayan. It is read
daily by countless devotees and is also elaborated
upon by sadhus and volunteers during the daily
katha in BAPS mandirs and assemblies.
An elaboration on an excerpt of a Vachanamrut
has been given here. It has been translated from
‘Satsang Saurabh’ in Gujarati.
Upholding Bhãgvat Dharma; The Gateway to Liberation

Vachanãmrut, Gadhadã I 54
On Mahã vadi 11, Samvat 1876 [10 February 1820], Swãmi Shri Sahajãnandji Mahãrãj was sitting
on a cushion with a cylindrical pillow which had been placed on a large, decorated cot on the veranda
outside the west-facing rooms in front of the mandir of Shri Vãsudev-Nãrãyan in Dãdã Khãchar’s
darbãr in Gadhadã. He was wearing a white khes and had covered himself with an orange reto that
had a border of interlaced golden and silver threads. He had also tied a feto around his head using
a sky-blue, silk cloth that was similarly rich. At that time, an assembly of munis as well as devotees
from various places had gathered before him.
Thereupon Muktãnand Swãmi asked, “Mahãrãj, through the dialogue between King Janak and the
nine Yogeshwars, the 11th canto of the Shrimad Bhãgavat describes the nature of bhãgvat dharma.
How is that bhãgvat dharma upheld? Also, how can the gateway to liberation be opened?”
Shriji Mahãrãj replied, “Bhãgvat dharma is upheld by maintaining profound love towards the
Ekãntik Sant of God, who possesses the attributes of swadharma, jnãn, vairãgya, and bhakti coupled
with knowledge of God’s glory. Maintaining profound love towards such a Sant also opens the gateway
to liberation. Thus, Kapildev Bhagwãn has said to Devhuti:
Prasangam-ajaram pãsham-ãtmanaha kavayo viduhu,1
Sa eva sadhushu kruto moksha-dvãram-apãvrutam.
‘If a person maintains profound love towards the Ekãntik Sant of God just as resolutely as he
maintains profound love towards his own relatives, then the gateway to liberation opens for him.’
1. Shrimad Bhãgavat 3.25.20

DISTINCTIVE FEATURE OF THIS THE NEED OF AN EKANTIK SANT FOR
VACHANAMRUT SPIRITUAL PROGRESS
n This Vachanamrut shows us an infallible n However expensive the medical equipment
remedy for attaining liberation from the shack- and hospital buildings may be, but what good are
les of our material world. It is like a ‘Master they if there is no doctor? However sprawling the
Key’ that opens all the doors on the pathway university campus may be, but of what good is it
to moksha. if there is no professor?
n Gunatitanand Swami said after reading this Similarly, however magnificent the mandirs
Vachanamrut four times, “In this Vachanamrut, and murtis may be, and however enlightening
Maharaj has shown the ‘Gateway to Liberation’. the shastras may be, but of what good are they if
Those who are unable to understand this there is no Ekantik Sant?
Vachanamrut have unfortunate karmas.” Gunatitanand Swami says: “Even if the shas-
tras, murtis, and mandirs come together, they
HOW CAN ‘THE GATEWAY TO LIBERATION’ cannot gift a single Ekantik Sant to the society.
BE OPENED? On the contrary, an Ekantik Sant can gift all the
n In this Vachanamrut, a discussion about aforesaid three things.”
the attributes of ‘Bhagvat Dharma’, between An Ekantik Sant inspires as well as guides the
King Janak and nine Yogeshwars is quoted from society towards virtuous and spiritual living. He
Shrimad Bhagvat. even motivates detractors and those who are de-
King Janak was no ordinary king. Though he bauched to overcome their weaknesses and live
lived in the midst of royal pleasures and man- a righteous life.
aged the affairs of a vast kingdom, he was free n Bhagwan Swaminarayan says: “The true
from all shackles of the material world. He re- meaning of the shastras can only be understood
mained absolutely aloof. Though he was mar- when one hears it from the Satpurush. They
ried, he was the guru of Shukdev – a celibate. cannot be understood by one’s intellect alone”
The nine Yogeshwars were among the hundred (Gadhada II 13).
sons of King Rishabhdev. Obeying their father’s One may be an owner of a pharmacy, and one
advice, they had willingly renounced all the royal may be familiar with all the drugs, their contents,
pleasures to worship God. and their places on the racks. However, one can-
n After referring to the aforesaid discussion not determine which drug is suitable for one’s
between King Janak and the nine Yogeshwars, own ailing condition. For that, one will have to
Muktanand Swami asks a question of funda- consult a doctor.
mental importance for every one of us, because Similarly, the spiritual facts mentioned in shas-
we all wish to attain freedom from the bondage tras cannot be understood on our own. For that,
of worldly desires and experience everlasting one needs to go to an Ekantik Sant or the God-
happiness. realized Sadhu.
Muktanand Swami asked about how to foster n In Vachanamrut, Gadhada I 60, Bhagwan
Bhagvat Dharma in oneself and the means to open Swaminarayan says, “Ekantik Dharma can be at-
the gateway to moksha. Bhagwan Swaminarayan tained only from someone who has already at-
replied that profound love for the Ekantik Sant tained the state of Ekantik Dharma.” Thus, only
of God enables one to develop Bhagvat Dharma the one who is eternally free from the bondage
in one’s life and it also opens the gateway to of maya can liberate others.
moksha.

LIBERATION CAN BE ATTAINED SOLELY BY used to go on a pilgrimage by foot to Dakor
THE GRACE OF A ‘LIVING GURU’ on every full-moon day for the darshan of Shri
n Can a photograph of a river quench our Ranchhodrai (Krishna). Once, pleased with his
thirst? Can one bathe in it? Can a scene of a devotion, Shri Ranchhodrai appeared before
beautiful sunrise printed on a greeting card dis- him and said, “If you wish for moksha, go to
pel darkness? Will God or the guru’s photograph Yogiji Maharaj.”
stop us from lighting a cigarette? No! Only their Thus, Ekantik Dharma or ultimate liberation
natural, living form will serve the purpose. can only be attained through the profound as-
n God and guru are indeed present in their sociation with an Ekantik Guru.
images or photographs. Their photographs or im-
ages definitely inspire us with divinity. Genuine ASCERTAINING THE EKANTIK SANT OR GURU
worship offered to them certainly purifies our n One cannot board any flight at random
mind and washes away our sins. But liberation from India to go to New York. Before boarding,
cannot be attained merely through a murti of one has to ascertain the flight number and the
God or a photograph of a guru. terminal of departure.
In fact, one who possesses pure devotion to- Likewise, moksha too cannot be attained by
wards an image of God or guru is blessed with associating oneself with any saffron-clad sadhu.
wisdom to recognize a ‘Living Guru’. A ‘Living Before associating, one should ascertain whether
Guru’ then helps one to attain liberation. or not the virtues of saintliness as described in the
n Girdharbhai, who lived in Thasra, was shastras are present in the sadhu. One should seek
the nephew of Gordhanbhai Kothari of Vartal those qualities to identify an Ekantik Sant/Guru
Swaminarayan Mandir. Girdharbhai had under- or else fake gurus can ruin one’s life and moksha.
stood from his study of the Vachanamrut that
ekantik dharma cannot be accomplished without ATTRIBUTES OF AN EKANTIK SANT OR GURU
the association of a ‘Living Ekantik Guru’. n Usually, we consider any saffron-clad person
And so, with a quest to meet a ‘Living Ekantik delivering spiritual discourses fluently or having
Sant’, he visited all Swaminarayan mandirs, but the capability to show miracles to be a Sant. But
could not find a virtuous guru he was searching they are not the right measures of an ideal guru.
for. Then, he began performing austerities by Such qualities are merely expertise attained by
standing on one leg and turning his rosary before practice or through other sadhanas. There is a
the murti of Shri Harikrishna Maharaj in Vartal wide gap between these and the attributes of the
mandir. After six months, Shriji Maharaj himself Ekantik Sant.
appeared before him in a divine form and said, n Bhagwan Swaminarayan has shown four
“Pragji Bhakta who lives in Mahuva is the Ekantik principal attributes of a person who has attained
Sant. Today, I manifest in Satsang through him.” the ekantik state. They are:
Girdharbhai could not believe Maharaj’s 1. Dharma 2. Jnan 3. Vairagya 4. Bhakti.
words because Pragji Bhakta belonged to a low
caste and he was a householder. He resumed his Dharma
austerities and once again Maharaj appeared be- n To possess the attribute of dharma means
fore him and said the same thing. Thus, a murti to strictly follow the five vows of non-lust (ni-
too directs a devotee to its manifest form, i.e. the shkam), non-avarice (nirlobh), non-taste (niss-
Ekantik Guru. wad), non-attachment (nissneh) and non-egotism
n A devotee named Khushalbhai of Ahmedabad (nirman). These vows remain effortlessly woven
in all actions performed by the Ekantik Sant. sounds, smells, tastes and touch of worldly things.
n Once, Haridasji, the Diwan of Junagadh, Though a person possessing vairagya may travel to
decided to go on a pilgrimage to Badrinath, other regions of the world, he would not develop
Kedarnath, Gangotri and Yamunotri. Before leav- even a little liking for anything other than God.
ing he came to seek Gunatitanand Swami’s bless-
ings and asked him whether he wished for any- Bhakti
thing. Swami said, “If you find two sadhus who Pramukh Swami Maharaj cannot stay with-
have absolutely renounced women and wealth out doing bhakti of God for even a moment.
then bring them back with you to Junagadh.” Shri Harikrishna Maharaj (God) is his very soul.
Haribhai toured the whole of north India, but he Swamishri lives his life as a servant of God. He
could not find even one such sadhu. After return- believes Thakorji to be the all-doer. He never ac-
ing, he met Gunatitanand Swami and declared, cepts anything without offering it to God.
“O Swami, it is only your disciple sadhus who n We are fortunate to be acquainted and as-
follow such a strict code.” sociated with such a Gunatit Sadhu. We now have
to develop a profound attachment with him.
Jnan n There is a vast difference between acquaint-
n Only one who possesses applied spiritual ance (ordinary association) and profound associa-
knowledge of atma and Parmatma can maintain tion. For instance, salt dissolved in water can be
equipoise in trying circumstances of insult, pain regained when boiled, but sugar dissolved in milk
and hardships as well as in delightful circum- cannot be retrieved. Even when boiled, the mix-
stances of recognition, happiness and comforts. ture turns into a sweet like penda but it can never
n Once in Bhavnagar, Pramukh Swami be regained.
Maharaj was engaged in writing a letter. All of a Similarly, to know about Swamishri’s life,to
sudden a hot light bulb above him slipped from meet him, to seek guidance from him, even to
its socket and fell onto Swamishri’s uncovered physically be with him always, is merely an ordi-
back. But Swamishri continued writing the letter, nary association.
remaining absolutely unruffled. ‘Profound association’ involves understanding
In 1974, the devotees of Mumbai gave a mem- his glory, meditating upon his form and contem-
orable send-off to Pramukh Swami Maharaj and plating upon his virtues. Furthermore, profound
his entourage of sadhus for his satsang tour to East association involves always thinking about him, in
Africa. Later, on the same day, Pramukh Swami every word we speak, and in all the actions we per-
Maharaj was sent back to India from Nairobi form. It involves having profound affection for and
airport because of some misunderstanding on attachment with him.
the part of the government of Kenya. Despite n In the same way as a coir-twine never un-
the insult Swamishri was not at twines even when burnt, the
all perturbed. He took it to be ‘Profound association’ affection of a devotee who has
the wish of Shriji Maharaj and with the Gunatit Sant developed profound association
remained happy. with the Satpurush never dies.
involves understanding his
To develop such profound
Vairagya glory, meditating upon his affection and attachment one
n Vairagya means to remain form and contemplating first needs to have firm alle-
detached from the most allur- upon his virtues. giance with the Ekantik Sant of
ing of the panchvishays – sights, God. This means, surrendering

oneself to the guru and being divinity in Bhagatji Maharaj
absolutely loyal to him. If one can discern divinity never declined.
How can one gauge wheth- even in instances when the
er one has developed ‘pro- b. Experiencing deep affection
Ekantik Sant disdainfully
found association’ with the for the Ekantik Sant
Ekantik Sant? scolds and insults oneself, n Deep, genuine affection
n The devotee who has de- then one is said to possess for someone means being abso-
veloped profound association profound association. lutely unmindful of their faults.
with the Ekantik Sant experienc- A childless couple, if blessed
es the following characteristics: with a son in their old age, will
l Discerns divinity even in human-like actions never perceive any fault in their son even if he
of the Ekantik Sant plays mischief and harasses others. This is because
l Has deep affection for the Ekantik Sant of their deep affection towards him.
l Obeys all commands of the Ekantik Sant. Similarly, a devotee who has profound asso-
ciation experiences such a deep affection that he
a. Discerning divinity in human-like actions does not see any fault in the Satpurush.
n Whether one possesses profound associa-
tion with the Ekantik Sant can be known when c. Obeying all commands of the Ekantik Sant
he resorts to human-like actions. n Yogiji Maharaj once said: “If Shastriji
For example, if one can discern divinity even Maharaj summons me, I would instantly put aside
in instances when the Ekantik Sant disdainfully a morsel that I am about to eat; I would immedi-
scolds and insults oneself, then one is said to pos- ately leave aside a pen while writing.”
sess profound association. n Such passion to act in accordance with the
Yogiji Maharaj used to say, “Profound associa- wish of the Ekantik Sant is a mark of profound
tion means not giving up one’s refuge even if the association with him.
Ekantik Sant insults and condemns us.”
n Anandji Sanghedia once disobeyed Maharaj’s CONCLUDING REMARKS
orders. So Maharaj instructed all the devotees Gopalanand Swami once advised Pragji
and sadhus that whenever Anandji arrives in the Bhakta: “If you wish to master worldly affairs,
Satsang assembly, abuse him verbally by calling go to Punja Sheth, a merchant of Sundariyana.
him ‘Had-Kutri’ meaning, ‘You dog! Go away!’ And if you want to master both – business
This continued for many weeks. Despite facing administration as well as the way to liberation
such intolerable insults Anandji’s attachment – then go to Gunatitanand Swami in Junagadh.
towards Maharaj and satsang never faded. In our present times, Pramukh Swami Maharaj
n Because of his profound association with is the Gunatit Guru – the manifest form of
Bhagatji Maharaj, Shastriji Maharaj had to en- Bhagwan Swaminarayan. Hence, to foster
dure innumerable difficulties and insults. Amidst ‘Bhagvat Dharma’ within oneself and to open the
such objections, Shastriji Maharaj once arrived gateway to one’s liberation, one needs to develop
in the village of Bhadrod near Mahuva to have such profound association, as mentioned in this
Bhagatji Maharaj’s darshan. At that time, Bhagatji Vachanamrut, with Pramukh Swami Maharaj.
Maharaj sternly rebuked him and told Shastriji u
Maharaj to never come back again. In spite of
this incident, Shastriji Maharaj’s perception of
HINDUISM
FAQs On Hinduism From Hinduism, An Introduction

by Sadhu Vivekjivandas and Consultant Editor Dr Janak Dave,
published by Swaminarayan Aksharpith
1. What are the chakras and the Kundalini shakti? Rakini, is the presiding deity of this centre.
The Shakta Agamas, sometimes also known iii. The Manipura Chakra lies in the navel re-
as the Tantras, say that the human body is like gion. It is like a ten-petalled lotus having a black
a micro-universe. The cosmic elements or tatt- hue. It represents the centre of the fire element
vas also constitute the human body. Each of the (agni-tattva) with Rudra and his shakti, Lakhini,
main tattvas in the body has a centre of activity as the presiding deity.
from where it radiates energy. These centres are iv. The Anahata Chakra lies in the heart and
called chakras and are likened to lotuses. They has twelve petals of red colour. It represents the
are subtle seats of consciousness or shakti (di- centre of the element of air (vayu-tattva), with
vine power). Isha and his shakti, Kakini, as the presiding deity.
Yoga describes fourteen principal nadis or sub- v. The Vishuddha Chakra lies at the base of
tle channels for the flow of pranic energy in the the throat. It has sixteen petals of purple colour.
body, out of which the sushumna, the ida and It represents the centre of the element of ether
the pingala are most important. The sushumna (akasha-tattva) with Sadashiva and his shakti,
is found inside the spinal column and the ida and Shakini, as the presiding deity.
pingla entwine it. All three begin at the base of vi. The Ajna Chakra lies in the middle of the
the spinal column and terminate near the centre eyebrows. It resembles a white lotus of two petals
of the head. and represents the centre of the element of the
The six chakras are situated along the mind, with Shambhu and his shakti, Hakini, as
sushumna: the presiding deity.
i. The Muladhara Chakra lies at the base of the Beyond this lies the seventh chakra called
sushumna in the space between the Sahasrara Chakra, that lies at
the anus and the genitals. It is 7 the brahmarandhra or top of the
a crimson lotus of four petals 6 skull. It is like a white lotus with
and represents the centre of the 5 1,000 petals and presided over by
earth element (pruthvi-tattva). Paramatma or Paramshiva himself.
Lord Brahma along with his 4 The Kundalini shakti is be-
shakti, Savitri, is the presiding 3
lieved to be the essential power
deity of this chakra. in a human, that is likened to a
ii. The Swadhishthana 2 coiled serpent, lying dormant at
Chakra lies at the root of the 1
the muladhara chakra. When it
genitals and resembles a lotus of is activated through appropriate
vermilion colour with six pet- The chakras or seats of conscious- yogic sadhanas it rises and pierc-
als. It represents the centre of ness: 1. Muladhara, es each of the chakras and finally
the water element (jala-tattva). 2. Swadhishthana, 3. Manipura, 4. unites with Paramshiva. The yogi
Anahata, 5. Vishuddha, 6. Ajna and 7.
Lord Vishnu and his shakti, Sahasrara then experiences samadhi – a

other deities. Mantras having five
letters are called panchakshari,
like Namah Shivaya; six letters
are called shadakshari, like Om
Namah Shivaya or Swaminarayan;
eight letters are called ashtakshari,
like Om Namo Narayanaya and
those having twelve letters are
called dvadashkshari, like Om
Namo Bhagavate Vasudevaya.
Om is repeated as a mantra or Turning the beads of a mala while 3. Why chant Om or Aum?
meditated upon chanting a holy mantra Om or Pranava is the universal
state of indescribable divine bliss. name of God and the symbol ú represents God.1
Om is also referred to as Aksharbrahman.2 It is
2. What is a mantra? used as a universal symbol of Hinduism.
The word mantra has its origin in Vedic Om is repeated as a mantra or meditated upon.
Hinduism. It has two syllables: man means It is the primordial sound from which all
“mind” and tra means “deliverance or mental sounds emerged, and it includes all the mantras.
utterance with an esoteric or rahasya meaning”. It is believed that God chanted Om and creation
A mantra is a pure, sacred sound of syllables in- evolved from it.3
tended to deliver the mind from maya and ma- The mantra Om consists of three sounds: A,
terial desires. It embodies God or a deity in the U and M. The three letters symbolize the three
form of a sound. It is a sacred word or words states (waking, dream and deep sleep), the three
chanted and contemplated upon during worship gunas (sattva, rajas and tamas), the three deities
or independently. (Brahma, Vishnu and Shiva), three of the four
Another meaning of the word mantra is Vedas (Rig, Yajur and Sama), the three worlds
“Mananãt trayate iti mantraha”, i.e. “That (word) bhur or bhuloka (earth), bhuvaha or bhuvarloka
which protects when reflected upon is called a (intervening space) and svaha or svarloka (swar-
mantra”. The guru says the mantra into the ear of ga). The entire essence of the Vedas is enshrined
a disciple at the time of initiating him into a sam- in the Om mantra. The Mandukya Upanishad
pradaya. Very often it is meant to be kept secret. describes the glory of Om.
A mantra can also be a spell, charm, powerful Regular chanting of Om improves breathing,
formula or word. It is used in religious ceremo- calms the mind and elevates one spiritually. u
nies to appease the devas, acquire wealth, avoid
danger or death, etc.
Chanting of a mantra can be practised
in three ways. When it is chanted loudly it is
called vachika or vaikhari, when whispered, but
1. “Om krato smara,” which means “O Paramatma, remember
inaudible, it is known as upamshu and when
me.” – Ishavasya Upanishad 17.
chanted mentally it is called manasika. Devotees 2. “Om iti Brahman (Aksharbrahman), Om itidam sarvam,”
chant or sing the holy names of Rama, Krishna, which means, “Om is Brahman (Aksharbrahman), and Om
is the world.” – Taittiriya Upanishad 1.8.
Sita-Rama, Radhe-Krishna, Swaminarayan and 3. Bhagavad Gita 17.23 & 24.
Pramukh Swami Maharaj’s
July-August 2013, Sarangpur

Swamishri’s daily routine in Sarangpur com- parampara for Moviya (Gondal). Swamishri
prised of Thakorji’s darshan in the mandir and at performed the foundation-stone laying (khat
the Yagnapurush Smruti Mandir in the morning. muhurt) rituals for the hari mandirs of Vadhwan
Swamishri also gave daily darshan to the devotees (Surendranagar), College Road (Surendranagar),
in the morning, afternoon and late evening. He Gitanagar (Surendranagar), Bajrangpura
also performed the pratishtha rituals of murtis (Surendranagar) and Limadiya (Godhra).
for newly built shikharbaddh and hari mandirs. In all, Swamishri performed the murti-pratish-
tha rituals for 10 hari mandirs and khat muhurt
JULY of five hari mandirs. Swamishri touched all the
4, Thursday murtis with a special rod (anjanshalaka) amidst
At 7.30 p.m. Swamishri visited the BAPS Vedic chantings, and performed the rituals of arti
Swaminarayan Vidyamandir (school) and sancti- and mantra pushpanjali. Swamishri also blessed
fied it. all the devotees who had come for the pratishtha
At 9.30 p.m. Swamishri performed the rituals from their respective towns and villages.
pratishtha rituals of the murtis for the new-
ly built hari mandirs of Upleta (Junagadh), 9, Tuesday
Dhoraji (Junagadh), Dhudkot (Bhadra), Boriya Swamishri blessed the sadhus studying Sa
(Gondal), Lunavada (Godhra) and Ratanpur nskrit at the BAPS Swaminarayan Sanskrit
(Surendranagar). Swamishri also performed the Mahavidyalaya in Sarangpur Mandir. The student-
pratishtha rituals of murtis for formerly con- sadhus were seated on the floor with a small tra-
secrated hari mandirs at Shekhpat (Bhadra), ditional study desk before them, while Swamishri
Raipur-Khadiya (Ahmedabad), Meghaninagar was seated in his wheelchair before them. The
(Ahmedabad), and canvas murtis of the guru Sarangpur Sanskrit school received its affiliation
Swamishri performs the pratishtha rituals Performs arti of the utsav murti during the Rath Yatra celebration

with Somnath Sanskrit University in Somnath. stage where Swamishri performed pujan, arti
Swamishri conducted a lesson by reciting and offered thal. Viveksagar Swami honoured
“Athãto Brahmajignãsã” and “Nijãtmãnam brah- Swamishri with garlands and a decorated shawl.
marupam…” The student-sadhus chorused the Thereafter, Swamishri proceeded for Tha
two shlokas. Swamishri blessed all the students korji’s darshan in the main mandir and then to
and sanctified their textbooks. the Smruti Mandir. The devotees felt blessed by
Swamishri blessed the BAPS children assem- Swamishri’s darshan.
bled for the ‘Be Ekantik’ convention in Atlanta In the late evening, Swamishri performed
through a live internet relay. the murti-pratishtha rituals of the murtis for
the newly built BAPS Swaminarayan Mandir,
10, Wednesday; Rath Yatra Himmatnagar. More than 2,800 devotees from
From 8.30 a.m. the Rath Yatra celebration as- the Sabarkantha region had assembled for the
sembly had commenced with dhun and prayer function. Swamishri touched the murtis with a
and thereafter with discourses and bhajans. special rod, performed the rituals of arti and man-
Thousands of devotees were seated in a large tra pushpanjali amidst chanting of Vedic man-
makeshift assembly hall, Yogi Mandapam, by the tras. The murtis sanctified by Swamishri were:
main mandir, and the Narayan Mandapam be- Shri Dham, Dhami and Mukta, Shri Ghanshyam
hind the mandir. When Swamishri arrived on the Maharaj, Shri Harikrishna Maharaj (panch dha-
assembly stage in Narayan Mandapam, the Rath tu), Shri Guru Parampara, Shri Radha-Krishna,
Yatra celebration was heralded with the blow- Shri Sita-Ram, Shri Shiv-Parvati, Shri Hanumanji
ing of conch shells. Thereafter, youths waving and Shri Ganapatiji. Swamishri also performed
BAPS flags marched by, drummers and 24 tribals the pratishtha rituals of murtis for the hari mandir
of Sabarkantha played traditional drums, school of Ranibari village in Poshina region.
children of BAPS Vidyamandir danced in tradi- Finally, Swamishri inaugurated a DVD of the
tional dresses, BAPS sadhus played the kartals, 60th Celebration of BAPS Youth Activities, pub-
Shri Madhavsinh Diwan, head of Bilada State, lished by Swaminarayan Aksharpith.
Rajasthan, ritually swept the pathway of Thakorji
who was installed in a decorated chariot. The 13, Saturday
chariot of Thakorji was brought before the main Swamishri blessed 2,000 BAPS youths
Swamishri blesses all during the Guru Purnima celebration

Swamishri rocks Thakorji on the day of Rakshabandhan Swamishri rocks Thakorji during Janmashtami celebration
attending the Youth Convention, ‘Be Ekantik’, guru parampara.

in Atlanta through a live internet relay.
AUGUST
22, Monday, Guru Purnima Celebration 20, Tuesday; Rakshabandhan
At 11.05 a.m. Swamishri arrived for Thakorji’s In the morning, senior sadhus addressed the
darshan in the mandir and performed the rajbhog Rakshabandhan festival assembly.
arti. Thereafter, Swamishri came on the stage of Swamishri went for Thakorji’s darshan in the
Yogi Mandapam, where 12,000 devotees were mandir sanctum and thereafter to the Yagnapurush
seated for darshan and discourses for the Guru Smruti Mandir. He blessed the devotees gathered
Punam celebration. Swamishri also gave darshan for the Rakshabandhan celebration from far.
to the 45,000 devotees assembled in Bochasan Swamishri inaugurated a print publication,
for the Guru Punam celebration through a live Brahmasannidhi, published by Swaminarayan
transmission. Swamishri folded his hands and Aksharpith and authored by Narayancharan
conveyed ‘Jai Swaminarayan’ to all in Bochasan. Swami and Adarshjivan Swami.
Thereafter senior sadhus honoured Swamishri
with garlands. Then the devotees offered their 23, Friday
obeisances to Swamishri by offering rice grains Swamishri gave the parshad diksha to
and flower petals amidst the chanting of “Guru Jayendrabhai Patel of London and placed a kan-
Brahma…” Then Swamishri proceeded towards thi around his neck. He was named Tyagswarup
the Smruti Mandir, blessing the devotees seated Bhagat. Thereafter, Swamishri gave darshan to
in the assembly hall. On his way back Swamishri all sadhus.
blessed all from far.
At 9.55 p.m. Swamishri gave darshan to the 28, Wednesday; Janmashtami Celebration
devotees in the rear part of his quarters during Swamishri came for Thakorji’s darshan in the
the Guru Purnima satsang assembly. Several skits mandir. On the occasion of Janmashtami, an an-
to celebrate Guru Punam were enacted by youths, nakut was arranged before Thakorji. Swamishri
portraying incidents from the life of Gunatitanand performed arti in all the shrines. Then Swamishri
Swami and the guru parampara. Then, Viveksagar gave darshan to all the devotees in the Narayan
Swami briefly addressed the audience about the Mandapam behind the mandir.
life and work of Pramukh Swami Maharaj. In The Janmashtami celebration assembly was
conclusion, everyone performed arti of the mur- held in the presence of senior sadhus from 8.30
tis of Shri Akshar-Purushottam Maharaj and the p.m. to 12.00 midnight. u

Living with Swamishri
July-August 2013, Sarangpur
ALL-DOERSHIP OF GOD Sadhu, the latter always remains subservient

10 July to God and speaks of his glory. Swamishri’s
Today Swamishri’s blood pressure and faith in the all-doership of God is unwavering
pulse rate were normal. Yogvivek Swami asked and resolute.
Swamishri, “Do you feel well, Bapa?” Swamishri
did not reply. So, Yogvivek Swami stated, “It is SWAMISHRI CARES FOR SADHUS AND
in your hands to keep yourself well or unwell.” DEVOTEES
Swamishri explained, “That is not so. It is all 14 July
in the hands of God, sadhus and devotees.” Swamishri gives daily darshan to the devo-
Yogvivek Swami reiterated, “It is in your tees in the morning, afternoon and late evening.
hands.” After his afternoon darshan routine at 1.55 p.m.,
Swamishri replied, “No. It is in the hands of Swamishri returned to his room. His blood pres-
God. It is not under my control.” sure was low, so he was given amla juice to drink.
In spite of the glory and divine powers de- Then Swamishri asked, “Has everyone had their
scribed by Bhagwan Swaminarayan of the Gunatit meal?” An attendant sadhu replied “Yes, everyone
Swamishri casually replied, “I’ll have whatever
is in Thakorji’s thal.”
Hariprakash Swami asked, “Say something,
so we know what to prepare.”
Swamishri responded, “What is there to say!
Whatever is there (in the thal) is to be eaten as
prasadi.”
Swamishri’s saintliness and devotion to
God remain untarnished at all times and in all
situations.
SWAMISHRI SEES GOD EVERYWHERE

24 July
Prior to Swamishri’s bedtime he gives darshan
had lunch at 12 noon.” to sadhus. Thereafter he reclines on his bed and
Swamishri asked, “Did we serve lunch to an attendant sadhu removes his contact lens.
everyone?” Today, after his contact lenses were removed,
The attendant sadhus explained about the din- Swamishri folded his hands together and looked
ing arrangements for the devotees, and that 3,000 towards the ceiling.
devotees were served lunch. Then Swamishri en- An attendant sadhu asked Swamishri, “To
quired about the dining arrangements for sadhus whom are you folding your hands?”
and parshads. On hearing the details Swamishri Swamishri replied, “God.”
was satisfied. The attendant asked, “Where is he?”
A little while later, Swamishri asked the Swamishri stated, “He is everywhere. Tell me,
sadhus before him, “Have you all had lunch?” who is the all-doer?”
Everyone nodded saying, “We all had puranpoli The attendant argued, “But we can’t see him.”
and Viveksagar Swami served us all today.” Swamishri asserted, “Who says he cannot be
Swamishri felt happy and praised, “The sadhus seen! Look properly, and you’ll see him.”
are all very good. They make proper arrange- The attendant prayed, “Swami, your vision is
ments and are meticulous in all seva.” such that you see God. We are unable to see him.
Despite his old age and fluctuating health Bless us with that vision so that we can see God.”
Swamishri cares for devotees and sadhus. Swamishri assured, “You’ll see.”
The attendant explained, “Swami, you have
SWAMISHRI’S SAINTLINESS AND DEVOTION realized God’s glory, and that is why you see God
20 July everywhere.”
Swamishri had not taken dinner this even- Swamishri blessed, “Understand his glory and
ing. It was 12.30 a.m. by the time he got ready you’ll see him too.” u
after his bath. When he was asked about din- Translation of excerpts from Swamishri’s
daily report in Gujarati
ner, Swamishri refused. On pressing further he
replied, “I’ll eat tomorrow after doing puja and
Thakorji’s darshan.”
Yogvivek Swami replied, “As you wish. But
tomorrow what will you have to eat?”

Swamishri (centre) during the grand annakut offering at Narayan Mandapam
Swamishri Celebrates Diwali and Annakut

3-4 November 2013, Sarangpur
Devotees from India and abroad celebrated
Diwali and Annakut in the presence of Pramukh
Swami Maharaj in Sarangpur.
On 3 November, in the late afternoon of
Diwali day, Swamishri went for darshan at the
Yagnapurush Smruti Mandir, where he showered
sanctified flower petals and rice grains on the
devotees’ accounts books as part of the Chopda
Pujan rituals. Thereafter, he presided over the
satsang assembly and greeted all the sadhus and
devotees present.
Swamishri performs arti of grand annakut on
On 4 November, New Year’s Day was
New Year’s Day at Narayan Mandapam
celebrated with multiple annakut offerings to
Thakorji. First, Swamishri arrived for darshan
of the grand annakut arranged on the stage of
Narayan Mandapam. After performing arti here,
Swamishri went for darshan of Thakorji in the
main mandir. There, also, Swamishri performed
the annakut arti. Then, Swamishri performed the
annakut arti at the Yagnapurush Smruti Mandir.
En route, Swamishri greeted and blessed the
sadhus and devotees.
In the evening a special, smaller annakut was
Swamishri showers rice grains on the account books and arranged inside and outside the viewing glass of
sanctifies them during Chopda Pujan at the Smruti Mandir Swamishri’s room. u
HRH The Prince of Wales and HRH The Duchess of
Cornwall Visit Swaminarayan Akshardham
8 November 2013, New Delhi, India
HRH The Prince of Wales and HRH The Akshardham] is perhaps one of the most excep-
Duchess of Cornwall visited Swaminarayan tional examples.” The Duchess of Cornwall also
Akshardham in New Delhi on the afternoon of said, “This is an architectural marvel. I cannot
8 November 2013. believe how intricate the carvings are. How did
The Chairman of the BAPS Swaminarayan you create all of this in five years?”
Mandir in London, Jitu Patel, Trustees of After offering respects by placing flowers at
Swaminarayan Akshardham and other leading the sacred shrine of Bhagwan Swaminarayan and
volunteers of BAPS Swaminarayan Sanstha wel- viewing the mandir’s architecture, the royal cou-
comed the royal couple upon arrival. ple visited the Gajendra Pithika (Elephant Plinth)
Prince Charles was greeted with a garland of that comprises of 148 life-sized carved stone el-
flowers, a chandlo and the tying of the sacred ephants depicting the messages of social harmony,
kalva (thread) by Atmaswarup Swami on behalf of peace and spirituality. Moved by its messages,
His Holiness Pramukh Swami Maharaj. Camilla, the Prince said, “The effort you have put into
Duchess of Cornwall, was also greeted in a tradi- immortalizing them in stone is incredible. What
tional manner by senior volunteers of the BAPS adds value to this place is that you also provide
Women’s Wing. moral, social and spiritual counselling to all the
After admiring the Mayur Dwar (Peacock pilgrims and visitors who come here.”
Gate), the royal couple made their way to the Before departing, Prince Charles commented
Swaminarayan Akshardham Mandir where they on the 11,000 volunteers who had helped to cre-
admired the world’s ‘Largest Comprehensive ate Akshardham, “Where can you get such dedi-
Hindu Temple’. Captivated by the intricate hand cation? His Holiness’s [Pramukh Swami Maharaj]
carvings, Prince Charles said, “I am amazed at purity and goodness and the selfless spirit of the
your outstanding achievement. I don’t remember organization can truly inspire such creations of
seeing anything like this in the world! I promote inspiration. I missed His Holiness today. He is
revival of art and heritage and this [Swaminarayan truly a deeply spiritual soul, a great leader.” u

British Prime Minister David Cameron Celebrates
Hindu New Year at London Mandir
4 November 2013, London, UK
Viewing the grand annakut in the assembly hall Mr and Mrs Cameron perform abhishek of Nilkanth Varni
On 4 November 2013, British Prime Minister, both he and his wife “were delighted to be here
The Rt. Hon. David Cameron MP, and his wife, with you today”. Expressing his awe at the “truly
Samantha Cameron, joined thousands of devo- spectacular celebrations” and the annakut offer-
tees and visitors at the BAPS Shri Swaminarayan ing, he said, “No matter what you have heard
Mandir in London to celebrate the Hindu about the annakut – seeing it is really something.
New Year. I don’t think I have ever seen such a magnificent
This was Mr Cameron’s second visit to the display of different foods.”
Mandir to celebrate this auspicious occasion, After expressing his two wishes for the New
following his previous visit as Leader of the Year – that the British Indian community “help
Opposition in October 2008. strengthen our relationship with India” and “be-
Mr Cameron was welcomed in traditional comes ever more involved in shaping the life of
Indian manner at the ceremonial gate by Jitu our country” – the Prime Minister went on to
Patel, Chairman of the Board of Trustees, and congratulate the British Indian community, “Your
Satyavrat Swami (Head Sadhu). Mrs Cameron contribution throughout our country shines out.”
was similarly welcomed by senior volunteers of He concluded by wishing everyone present as
the BAPS Women’s Wing. well all Hindus throughout Britain “a very happy
Mr and Mrs Cameron then performed a ritual Diwali and prosperous New Year”.
bathing of the abhishek murti of Shri Nilkanth In a digital message posted on screens through-
Varni, after which they proceeded to the sanctum out the complex by the ‘Share a Prayer’ app, Mr
sanctorum where they spent several minutes ab- Cameron wrote, “Heartiest New Year wishes to
sorbing the peace and intricate architecture of all those celebrating today at Neasden Temple. Jai
the Mandir. Swaminarayan from David Cameron.”
Thereafter, the Prime Minister and his wife Before departing, the Prime Minister was pre-
made their way into the prayer hall where they sented with a special memento sent from India
were greeted with rapturous applause. by Pramukh Swami Maharaj. u
In his address, Mr Cameron expressed that
US Congressman Honours Indian Scriptures in
Capitol Hill Ceremony
18 September 2013, Washington DC, USA
House Minority Whip and Senior United the scriptural insights revealed by Bhagwan
States Congressman, Steny Hoyer, honoured re- Swaminarayan, who established a school of
nowned Indian scholar of Sanskrit and Hindu Hindu thought known as Swaminarayan Darshan.
Philosophy, Bhadreshdas Swami, in a special cer- Many modern scholars have lauded the Shri
emony on Capitol Hill in Washington DC and Swaminarayan Bhashyam as one of the greatest
decreed that his ground-breaking five-volume contributions to Hinduism and Indian philosophy
Sanskrit text, the Shri Swaminarayan Bhashyam: in the past several centuries. Mahamahopadhyaya
Commentary on the Upanishads, the Bhagavad Dr Krishnamurti Shastri says that this “poetic
Gita and the Brahmasutras be preserved in the commentary presents new insights into the se-
United States Library of Congress. Established crets of Vedanta in comparison to any previous
in 1800, the United States Library of Congress views on the subject”.
is the national library of the US and the research After the ceremonial presentation of the Shri
library of the US Congress. Swaminarayan Bhasyam, Congressman Hoyer
The Shri Swaminarayan Bhashyam, written by presented the texts in a separate ceremony to an
Bhadreshdas Swami, is a classical-style Sanskrit officer of the Library of Congress. She was very
commentary on some of the most prominent pleased to receive texts of such intellectual and
scriptures of Hinduism which are revered by al- spiritual value and welcomed the texts of ancient
most one billion Hindus worldwide. Throughout Indian wisdom as an important addition to the cul-
the history of Hinduism, great Acharyas such as tural and intellectual wealth of the national library.
Adi Shankaracharya and Madhvacharya have These volumes address the modern needs of re-
established and continued a tradition of writ- ligious and social pluralism and harmony, and
ing commentaries on the Prasthantrayi – the ten explain universal ethical and spiritual values. As
principal Upanishads, the Shrimad Bhagavad Gita Bhadreshdas Swami explained to Congressman
and the Brahmasutras – to propound their spir- Hoyer, “When the rajarshsis (sages of govern-
itual insights by establishing various schools of ment) and the Brahmarshis (sages of spirituality)
Hindu philosophy. Continuing this ancient tradi- come together, the result is the spread of peace
tion, Bhadreshdas Swami has written a classical in the world.” u
commentary on the Prasthantrayi expounding

Youths perform mahapuja (inset) by the banks of Manasarovar
Bhakti Yatra to Muktinath, Manasarovar and

Mt. Kailash by UK Youths
5-22 September 2013
A HOMAGE TO NILKANTH VARNI, of the Annapurna Mountain range. It was the

A ‘BHAKTI YATRA’ first destination. The ten yuvaks travelled the
From 5 to 22 September 2013 a group of ten 250km to Jomsom by car, negotiating through
UK Yuvak Mandal karyakars retraced Nilkanth very rough and dangerous terrain, following the
Varni’s footsteps by embarking on a pilgrimage Kali Gandki river. The yuvaks spent much of the
through the eastern region of the Himalayas. 11.5-hour journey in devotion – singing the arti,
Guided by Pujya Ishwarcharan Swami and ashtak and cheshta.
other senior sadhus the youths pilgrimaged to From Jomsom (altitude: 2682m), they took a
Muktinath, Mt. Kailash and Manasarovar. further two-hour drive to reach Muktinath (al-
The primary purpose of the yatra was to pray titude: 3710m).
for the continued good health of guruhari Param First, while chanting the Swaminarayan ma-
Pujya Pramukh Swami Maharaj. Throughout the hamantra the yuvaks bathed under the near
pilgrimage and especially at the main pilgrim freezing water issuing from the 108 gaumukhs
sites, the youths engaged in dhun, arti, mahapuja, which are located in the outer courtyard of the
bathing while chanting the Swaminarayan mantra mandir. This sacred water symbolizes all the sa-
and prayers, to truly making this a ‘bhakti yatra’. cred Pushkarini waters from all 108 Sri Vaishnava
Divya Desams, including Srirangam, Tirumala,
MUKTINATH – MANDIR OF SPIRITUAL Vaikunth, and others. Then they bathed in the
VIBRATIONS two kunds directly in front of the mandir, which
Muktinath Mandir lies in the beautiful setting were equally cold!
Muktinath Mandir, Nepal The youths of UK Yuvak Mandal
Thereafter, the youths had darshan of Bhagwan Jomson and then to Pokhara. On 11 September
Vishnu’s murti in the Muktinath Mandir, which is the yuvaks headed from Nepal into neighbour-
the highest mandir in the world. They placed the ing Chinese-controlled Tibet towards Lake
murtis of Nilkanth Varni and Guru Parampara on Mansarovar and Mount Kailash.
the lap of Vishnu Bhagwan. Then they all sang the MANSAROVAR – SOURCE OF HOLINESS
arti and the Swaminarayan dhun, performed tapa It took four days from Kathmandu to reach
ni mala and then 51 pradikshinas of the central Mansarovar by road. This also allowed them to
shrine of the mandir. acclimatize to the higher altitude conditions, since
After darshan in the mandir, they took the Mansarovar is a fresh water lake situated approxi-
short walk to Pulhashram to the shrine commem- mately 4,700 metres above sea level.
orating the spot where Nilkanth Varni Maharaj On 14 September, at 5.00 p.m., the yuvaks
had meditated, standing on one leg for about two- reached Mansarovar. To the immediate west
and-a-half months. The group experienced the of the lake, over the mountain pass is Lake
divinity resonating there. Rakshastal, where Ravan performed austerities,
From Muktinath, the yuvaks returned to and to the north is Mount Kailash, considered to
The pure waters of the holy Manasarovar, on whose banks Nilkanth Varni had spent five days

The youths completed the pradikshna of Mount Kailash in 2½ days
be the most holy mountain in the world. MOUNT KAILASH – AXIS OF THE WORLD
With sunset approaching, the youths quickly Next, the youths set off on a complete pradik-
prepared their tents and other essentials whilst shna of Mount Kailash, which would take 2½
they still had some daylight for aid. That night, days. Mt. Kailesh is also renowned as ‘the axis of
after singing cheshta, the yuvaks spoke to Pujya the world’, since the four faces of the mountain
Ishwarcharan Swami, who reminded them that almost perfectly align towards the four points of
11-year-old Nilkanth Varni had travelled there by a compass.
foot, all alone. He had stayed there for five days While turning the rosary and chanting the
without anything to eat and in temperatures that Swaminarayan mahamantra to pray for the good
froze the lake. health of guruhari Pramukh Swami Maharaj, five
In the fresh morning wind chill, the yuvaks yuvaks completed the parikrama by foot and five
brushed their teeth and sponge bathed. As this rode on local ponies.
was the first day in such conditions, even the At every side of Kailash, the yuvaks took rest,
slightest drop of cold water on the skin felt deadly absorbed the scenery and paused to reflect upon
and painful. their lives and satsang.
Later that morning, the yuvaks conducted a The first night was spent before the North face
90-minute mahapuja on the banks of Mansarovar of Kailash. They conducted the evening arti, and
praying for the continued good health of guruhari sang the dhun and bhajans. Due to the thin air, the
Pramukh Swami Maharaj. yuvaks became breathless and struggled to sing.
Following the mahapuja, the yuvaks also per- The following day was very cold. When they
formed arti, sang fagwa and bhajans, and also reached the Drölma Pass at 5,600m, once again
read the Vachanamrut and some Swami ni Vato. the yuvaks sang the arti and dhun, praying for
Then, in pairs, the yuvaks took a full body dip Pramukh Swami Maharaj’s health.
in the deep blue, freezing waters of Manasarovar, The difficulty of the steep descent from
whilst calling the jaynaad, and offered abhishek 5,600m on the narrow winding mountainous,
to the murtis of Nilkanth Varni and Guru rocky and cliff edge route was overshadowed by
Parampara. The youths were charged with en- the beauty of the views, especially the incredibly
thusiasm because Nilkanth Varni Maharaj himself stunning emerald lake Gaurikund.
had bathed in the sacred lake. (Contd. on pg. 62)

A P S N e ws
B
the special sabhas in their centres every week.

India
BAL SEVAK SABHA KARYAKAR SHIBIR, ANTAR JAGRUTI PARVA – PERSONAL
GADHADA & SARANGPUR, INDIA AWARENESS CAMPAIGN, INDIA
8-11 September 2013 9-13 September 2013
Around 950 Bal Sevak Sabha karyakars who In groups of four each, 24 groups of youths
conduct more than 340 Bal/Balika Sevak Sabhas currently enrolled in the BAPS Yuvak Talim
throughout India, gathered for a convention in Kendra (YTK) in Sarangpur participated in the
Gadhada and Sarangpur. Themed ‘Live for BAPS’, annual ‘Antar Jagruti Parva’ (Personal Awareness
the 3½-day event tested the volunteers’ presenta- Campaign). During their one-day visits to 121
tion skills, enhanced their ability to conduct ef- villages in 24 districts throughout Gujarat, the
fective sabhas and promoted personal creativity. 96 youths interacted with young and old villag-
In the first part of the convention, in Gadhada, ers and inspired them to strengthen their prac-
the volunteers took part in competitions that test- tice of satsang traditions. In turn, the youths
ed their presentation skills. They also attended were also motivated by the villagers’ commit-
expert seminars giving guidance on how they may ment, dedication for satsang and observance
best conduct their BSS sabhas. of niyams.
The second part of the convention, in In each village, the youths spent three hours
Sarangpur, featured motivational speeches from every morning visiting devotees’ homes to re-
the sadgurus and other experienced sadhus, as inforce the messages of satsang and encourage
well as inspiring panel discussions that gave guid- personal spiritual development.
ance on how to develop their skills. The highlight In the afternoon, the youths held an assem-
of the shibir was the darshan of guruhari Pramukh bly for children in which they taught them basic
Swami Maharaj. The volunteers offered their rev- Hindu values through stories and games.
erence and then a thal of items that each had The youths also visited public places to en-
brought from home. courage the locals to give up addictions to tobac-
The convention motivated the volunteers to co, alcohol, gambling and other harmful habits.
better serve the thousands of children who attend In the early evening, the youths led a ‘Sandhya

Feri’ (a small procession through the village) in YOUTH VOLUNTEERS ADHIVESHAN
which the devotees, young and old, men and 6 & 20 October 2013, Gujarat, India
women, enthusiastically participated.
Finally, the youths conducted an evening sat-
sang assembly, presenting bhajans and speeches
to motivate the villagers to successfully prac-
tice satsang.
SATSANG KNOWLEDGE COMPETITION

8 & 22 September 2013, Mumbai & Gujarat,
India
To encourage the development of necessary
skills to conduct youth satsang assemblies, an
adhiveshan for BAPS youth activity volunteers was
held in two stages: regional and inter-regional.
Both stages involved six separate components:
(i) Satsang Knowledge Questionnaire (ii) Speech
Preparation Notes (iii) Speech or Story Telling
and Reading (iv) Compering Skills (v) Musical
Aptitude and (vi) Memorization.
Based on a specially compiled booklet, The regional stage was held at 24 venues for
‘Satsang Jnanamrut’, BAPS volunteers who run male volunteers and 37 venues for female vol-
the weekly satsang assemblies participated in the unteers. Top-performing volunteers proceeded
‘Satsang Jnan Spardha’ – Satsang Knowledge to the inter-regional stage, which was held at
Competition. The competition was held in two Bochasan and Sankari for male volunteers, and
stages: regional on 8 September and inter-region- at Ahmedabad and Navsari for female volunteers.
al on 22 September. The regional competitions The volunteers with the best combined scores
comprised of 100 multiple-choice questions based from the six sections were awarded prizes.
on the booklet, in which around 9,550 men and
9,411 women volunteers participated at 222 MURTI-PRATISHTHA
and 221 venues respectively. Top performers 11-13 October 2013, BAPS Shri Swaminarayan
from each venue took part in the inter-region- Mandir, Indore, India
al competitions.
The inter-regional competitions were com-
prised of three sections: 100 objective-type ques-
tions test, group discussion assessment and an
oral test.
A total of 2,100 male and 2,226 female volun-
teers competed at 36 and 37 venues respectively
in the inter-regional phase. The volunteers with
the best combined scores from the three sections
were awarded prizes. As part of the three-day murti-pratishtha
celebrations, a special Women’s Assembly was
held on 11 October in which BAPS women Where does peace really lie? The sadhus pro-
devotees presented cultural performances and vided answers through speeches and question-
spiritual discourses. Over 450 women attended and-answer sessions.
the programme. They highlighted how detachment from mate-
On 12 October, the Yagna for World Peace rial objects, the power of tolerance, ghar-sabha
commenced in the morning, in which over 650 and attachment to the Satpurush foster lasting
devotees and well-wishers participated. personal and family peace and harmony. Videos
In the afternoon, a grand nagar yatra (proces- and skits further emphasized the shibir messages.
sion) of the murtis to be consecrated in the new
mandir took place through the streets of Indore. ‘OPEN HOUSE LONDON’
Hundreds of devotees took part and passers-by 21-22 September 2013, BAPS Shri Swamina-
were delighted by the colourful spectacle. rayan Mandir, London, UK
On 13 October, in the presence of over 2,000
devotees, the murtis, which had previously been
consecrated by Pramukh Swami Maharaj, were
installed with Vedic rites in the mandir by Pujya
Mahant Swami.
UK & Europe
NATIONAL SANYUKTA MANDAL SHIBIR
1 & 8 September 2013, UK & Europe BAPS Shri Swaminarayan Mandir, London,
participated once again in the annual Open
House London celebration – the British capital’s
principal architectural festival.
The event aims to promote public awareness
and appreciation of the capital’s building designs
and architectures.
The Mandir was among more than 700 par-
ticipating buildings throughout London.
Over the two days, hundreds of visitors were
More than 1,800 delegates attended the 2013 offered guided tours of the Mandir complex,
National Sanyukta Mandal Shibir, held in London learning how it was made and the significance of
on 1 September and in Leicester on 8 September, its religious architecture. Guests were also able to
in the presence of Ghanshyamcharan and other explore the ‘Understanding Hinduism’ exhibition.
sadhus visiting from India and America. Some of the experiences of the visitors are
Focusing on the Hindu concept of peace as follows:
(‘shanti’), the shibirs provided philosophical “Staff and volunteers are all very welcoming
teachings as well as practical tools for leading a and happy to talk to us and explain. Exhibition
peaceful, fulfilling life. and film excellent and very informative. A very
The shibir began with a thought-provoking spiritual and uplifting visit. Thank you.”
video illustrating the unrest that pervades eve- “Fascinating + very interesting. Gives more
ryday life and asking the principle question: understanding of Hinduism.Very inclusive.”

“I enjoyed this even more than expected. The glory of God).
information panels were concise and just the right The key messages were conveyed through
amount of info for a beginner to the religion. I speeches, skits, audio-visual presentations, inter-
loved it all. Beautiful building.” active group sessions and other practical activities.
“Amazing building. The attention to detail was Both shibirs imparted to the yuvaks-yuvatis
like nothing we have seen before. Thank you for a deeper understanding of the key components
allowing this visit!” of spirituality and greater motivation to imbibe
“Thank you for bringing something so beauti- them in their spiritual journey through every-
ful to England. God bless.” day life.
“This is a place of great spiritual power. I be-
long to an altogether different religious confes-
USA
sion but I’m definitely coming back to experience
again this incredible feeling.” INAUGURATION OF NEW BAPS
“Beautiful, well explained exhibition and SHRI SWAMINARAYAN MANDIR
informative, fantastic stone carvings and a 6-7 September 2013, Greensboro, NC, USA
feeling of a ‘higher power’ being involved in
its construction.”
NATIONAL YUVAK-YUVATI MANDAL SHIBIR

6 & 12 October 2013, UK & Europe
Two days of festivities, attended by devo-

tees from throughout the region, marked the
inauguration of the new BAPS hari mandir in
Greensboro, North Carolina.
On the evening of 6 September a kirtan arad-
Two one-day National Yuvak-Yuvati Mandal hana was held. The next morning, a colourful
Shibirs were held in the presence of Ghanshyam nagar yatra was held in which the sacred murtis
charan Swami in London on 6 October 2013 and were paraded in five beautiful floats. The proces-
in Leicester on 12 October. sion featured children and youths in traditional
Entitled ‘Sakhi Samjan ma Ghanu Sukh Chhe’ Indian dress dancing and singing, as well as 70
(Great Happiness Lies in Spiritual Understanding), women devotees carrying auspicious kalashes
the shibirs provided over 800 yuvaks-yuvatis with and 101 women carrying sacred shastras on their
spiritual understanding as well as practical tools heads in traditional style.
to help them manage their daily challenges and After the nagar yatra, over 400 devotees took
find peace and meaning in life. Three concepts part in the Vedic murti-sthapan mahapuja rituals.
were emphasized: ‘Sankhya Vichar’ (realizing the These murtis had previously been consecrated by
temporary nature of all material things), ‘Atma Pramukh Swami Maharaj in Ahmedabad, India,
Vichar’ (realizing one’s true identity as the soul), on 4 March 2013.
and ‘Paramatma Vichar’ (realizing the supreme
Asia-Pacific Africa
BAL PARAYAN CULTURAL PROGRAMME PRAYERS FOR TERRORIST ATTACK VICTIMS
6 October 2013, Perth, Australia 21 September 2013, BAPS Shri Swaminarayan
Mandir, Nairobi, Kenya
Around 25 balaks and shishus of BAPS Shri

Swaminarayan Mandir, Perth, performed the Following the terrorist attack at Westside Mall
drama Safaltanu Fal (Fruits of Success) as part in Nairobi, Kenya, BAPS volunteers assisted in
of a Bal Parayan Cultural Progamme which also the rescue efforts and also served in the hospi-
included bhajans. The children had prepared re- tals treating injured victims by providing essential
ally hard for a few weeks under the guidance of items of daily living.
bal karyakars. Through their participation the In addition, a special prayer assembly was held
children learnt the value of working together, and at the BAPS Swaminarayan Mandir in Nairobi,
Yogiji Maharaj’s mantra of ‘samp, suhradaybhav, in which prayers were offered for the recovery
ekta’. of the injured, peace of departed souls and inner
strength to their families to bear their sad loss.
BAPS devotees and other leading Gujaratis gath-
ered for the prayer assembly. u
(Contd. from pg. 57) “Jai Swaminarayan, amara vati darshan karjo.” (“Jai
En route to their final camp, the yuvaks wit- Swaminarayan, do darshan on my behalf.”) The
nessed other pilgrims performing full body pros- yuvaks were overwhelmed to learn that Swamishri
trations (dandvats) around the whole mountain, had been updated regularly of their yatra.
a feat which takes approximately 27 days. The To conclude their yatra at the feet of guru-
yuvaks were touched and inspired by the devo- hari Pramukh Swami Maharaj, some of the yu-
tion of these pilgrims. vaks reached Sarangpur on the evening of 23
The youths completed the final leg of the September. When Swamishri came out to give
pradikshana the following day, then headed darshan, the yuvaks performed a tapa ni mala
back to Mansarovar to spend their final night directly in front of Swamishri. Swamishri was
in the tent. extremely pleased and instantly began clapping
when the yuvaks were introduced to him with a
THE GREATEST ALTITUDE – BLESSING FROM brief description of their Bhakti Yatra.
SWAMISHRI Thus, the youths completed this devotion- and
On the last night, the ten yuvaks sat on the prayer-filled pilgrimage, experiencing the spir-
banks of Mansarovar and spoke to Param Pujya itual vibrations of Hinduism’s sacred pilgrim sites.
Pramukh Swami Maharaj via telephone, who said, u

1 2
4
1. Swamishri consecrates the murtis for the new BAPS hari mandirs in Gujarat (18 October 2013, Sarangpur).
2. Sadhus and devotees engrossed in Swamishri’s darshan, Sarangpur (18 Oct.)
3. HRH Prince Charles with BAPS sadhus in front of the Swaminarayan Akshardham mandir, New Delhi (8
November 2013).
4. British PM, The Rt. Hon. David Cameron, addresses the assembly during his visit to the BAPS Swaminarayan
Mandir in London on the Hindu New Year’s Day (4 November 2013).
63
“Swaminarayan Bliss”, November-December 2013. Published on 5/11/13 Posted at Ahmedabad, P.S.O.5th on Bi-Monthly, RNI-33411/79
1
1 2
4
1. Swamishri performs the murti-pratistha arti of Yogiji Maharaj and Guru parampara at the Yagnapurush
Smruti Mandir, Sarangpur (16 October 2013).
2. Senior sadhus perform arti during the consecration ceremony of the Guru parampara shrines, Sarangpur.
3. Grand open-air annakut offered to Thakorji in the Narayan Sabhagruh, Sarangpur (4 November 2013).
4. New Year’s Day annakut offered to Thakorji in the main mandir, Sarangpur (4 Nov.).
Printed and Published by Sadhu Swayamprakashdas on behalf of Swaminarayan Aksharpith and Printed at Swaminarayan Mudran Mandir, Shahibaug Road,
Ahmedabad - 380 004 and Published from Swaminarayan Aksharpith, Shahibaug Road, Ahmedabad - 380 004. Editor: Sadhu Swayamprakashdas.
64

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November-December 2013 Annual Subscription ` 80/-

Shri Shiv-Parvati Shri Sita-Ram

Shri Shrinathji Shri Tirupati-Balaji

Shri Ganapatiji Shri Ghanshyam Maharaj Shri Hanumanji

4 Swaminarayan Bliss u November-December 2013

SHRI HARI’S SADNESS

you do satsang, all your miseries will dissolve.”

ONE WHO HAS DIVYABHAV FOR GOD IS A

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November-December 2013 u Swaminarayan Bliss 7

8 Swaminarayan Bliss u November-December 2013

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10 Swaminarayan Bliss u November-December 2013

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12 Swaminarayan Bliss u November-December 2013

16 Swaminarayan Bliss u November-December 2013

Nagpur, popularly known as the ‘Orange City’

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November-December 2013 u Swaminarayan Bliss 19

7 OCTOBER 2013 (Aso sud 3, V.S. 2069)

20 Swaminarayan Bliss u November-December 2013

November-December 2013 u Swaminarayan Bliss 21

22 Swaminarayan Bliss u November-December 2013

Media Coverage of Nagpur Mandir Mahotsav

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24 Swaminarayan Bliss u November-December 2013

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30 Swaminarayan Bliss u November-December 2013

32 Swaminarayan Bliss u November-December 2013

November-December 2013 u Swaminarayan Bliss 33

34 Swaminarayan Bliss u November-December 2013

Upholding Bhãgvat Dharma; The Gateway to Liberation

1. Shrimad Bhãgavat 3.25.20

40 Swaminarayan Bliss u November-December 2013

42 Swaminarayan Bliss u November-December 2013

FAQs On Hinduism From Hinduism, An Introduction

44 Swaminarayan Bliss u November-December 2013

July-August 2013, Sarangpur

46 Swaminarayan Bliss u November-December 2013

Swamishri blesses all during the Guru Purnima celebration

November-December 2013 u Swaminarayan Bliss 47

attending the Youth Convention, ‘Be Ekantik’, guru parampara.

48 Swaminarayan Bliss u November-December 2013

ALL-DOERSHIP OF GOD Sadhu, the latter always remains subservient

SWAMISHRI SEES GOD EVERYWHERE

50 Swaminarayan Bliss u November-December 2013

Swamishri Celebrates Diwali and Annakut

52 Swaminarayan Bliss u November-December 2013

54 Swaminarayan Bliss u November-December 2013

Bhakti Yatra to Muktinath, Manasarovar and

A HOMAGE TO NILKANTH VARNI, of the Annapurna Mountain range. It was the

56 Swaminarayan Bliss u November-December 2013

November-December 2013 u Swaminarayan Bliss 57

the special sabhas in their centres every week.

58 Swaminarayan Bliss u November-December 2013

SATSANG KNOWLEDGE COMPETITION

60 Swaminarayan Bliss u November-December 2013

NATIONAL YUVAK-YUVATI MANDAL SHIBIR

November-December 2013 Annual Subscription ` 80/-