The Healing Power of Spiritual Breathing
The Healing Power of Spiritual Breathing
The Healing Power of Spiritual Breathing
In the beginning, we are told, “was the word,” but behind the word is an
even greater power: the breath. Have you noticed that words are simply
specific formations, shapes and movements of breath?
In the end days, it is said: all the secrets and mysteries will be revealed.
Those end days must be approaching, because today, the breath itself
seems to be revealing those secrets to us. It seems that the secret of life
has been right under our nose all the time!
But it should come as no surprise, since almost every spiritual teacher
throughout time has pointed to the breath in some way, and every
contemporary healer makes use of the breath at some point.
Almost all the ancient languages use the same word for air, wind or
breath, as they do for life, vital energy, or spirit; or the animating
principle of life. This principle, this spirit of life, is called chi, ki, prana,
or energy.
The breath is often overlooked and underestimated in our search for the
source and meaning of life, yet the author of Genesis tells us tells us that
“God took the dust of the earth and formed the body or man, and breathed
into the nostrils of man the Breath of Life, and man became a living
soul.”
So, is it any wonder that today, we can find our way back to God, we can
meet the source of life by turning to the breath–or more specifically–to
what is referred to in the Book of Genesis as neshemet ruach chayim:
“the spirit of life within the breath”?
The author of Genesis understood something that the yogis have been
teaching since early times: that there is a difference between the air we
breathe and the life giving principle contained within it. This inner breath
also called chi, ki, prana or energy runs through body, mind and soul. In
German, the word Atman means both soul and breath.
The movement of spirit in the body is reflected in the movement of
breath. As the Sufi Master Hazrat Inayat Kahn writes: “The healing
power of Christ, the miraculous power of Moses, the charm of Krishna,
and the inspiration of the Buddha–all these were attained by breath.”
The Course in Miracles teaches us that: “A universal theology is
impossible, but a universal experience is not only possible, it is
necessary.” I believe that this universal experience is the breath, is
breathing!