10 Weeks of Gospel Basics

Table of Contents
TRACK 1 - GOSPEL POWER AND PURPOSE

1 The Importance of the Gospel 3
2 The Power of the Gospel - Part 1 (Past) 11
3 The Power of the Gospel - Part 2 (Present) 19
4 The Power of the Gospel - Part 3 (Future) 27
5 The Purpose of the Gospel 33
6 Workshop: Speaking The Truth In Love 41
TRACK 2 - GOSPEL IDENTITY AND COMMUNITY

7 Family: Adopted by the Father 55
8 Missionaries: Empowered by the Spirit 69
9 Servants: Ransomed by the Son 83
10 Workshop: Missional Community Life 91
APPENDIX 1 - WHAT WE BELIEVE

APPENDIX 2 - GOSPEL GIVING 
gospelbasics 1
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gospelbasics 2
Gospel Power and Purpose
THE IMPORTANCE OF THE GOSPEL 1
Questions for Discussion
What would you say is the primary message of Christianity? What do you think Christianity is all about?
The Importance of the Gospel

The heart of Christianity is the Gospel. Gospel means “good news” and was a word used by Jesus and the early
church to describe the core content of Christianity. When people think about Christianity many things come to
mind, but the message of the gospel is rarely the first thing. And yet, the Bible says that the gospel is “of first im-
portance.” If there is one thing about Christianity that is important to understand, either for Christians or people
exploring Christianity, it is the message of the gospel.
THE GOSPEL IS PRIMARY:

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with
the Scriptures . . . (1 Corinthians 15:3)
THE GOSPEL IS POWERFUL:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew
first and also to the Greek. (Romans 1:16)
THE GOSPEL IS PROFOUND:

It was revealed to them that they were serving not themselves but you, in the things that have now been an-
nounced to you through those who preached the gospel to you by the Holy Spirit sent from heaven, things into
which angels long to look. (1 Peter 1:12)
“If there’s anything in life that we should be passionate about, it’s the gospel. And I don’t mean passionate only about
sharing it with others. I mean passionate about thinking about it, dwelling on it, rejoicing in it, allowing it to color the
way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be.” -
C.J. Mahaney
gospelbasics 3
The Origins of the Word ‘Gospel’
In the Roman world, “gospel” - meaning “good news” - was a term applied to any historical event of such signifi-
cance that it actually changed the course of history for those to whom it was proclaimed. For example, the birth
of Caesar Augustus was “gospel” because his birth promised a new era of prosperity and the blessing of the gods
for the whole Roman world. The early Christians used the word to sum up the central message about Jesus.
Dr. Martyn Lloyd-Jones explains that when a king went to war and lost, he would immediately send generals
throughout the cities and villages to prepare the common people for war. Because the battle had been lost, the
enemy would advance to take the people captive, and if anyone wanted to live they were going to need to fight
for their lives. Their livelihood, their hope, and their future was, essentially, in their own hands.
On the other hand, Lloyd-Jones says, when the king won a great victory on the front lines, he would send mes-
sengers to proclaim the good news throughout the cities and villages of the Empire. These men were not gener-
als telling the people to prepare for battle; rather, they were messengers (evangelists!) carrying the good news
message (gospel!) that the livelihood, hope, and future of the people had been secured on their behalf by the
king, though they themselves had not lifted a finger!
Let’s assume you know nothing about the content of the gospel in Christianity. Based solely on the historical use of the
word, what are some assumptions you can make about what the gospel is and what it is not?
Lloyd-Jones goes on to say that the difference between sending generals and sending messengers is the differ-
ence between religion and the gospel message.
The Gospel Religion

News about what Jesus has done for us Instructions about what we must do for God
Elicits joy and gratitude Elicits fear and stress
Sends messengers who spread the good news that Sends commanders who tell people they must fight
our lives are now safe because of King Jesus’ victory for themselves if they want to save their lives
gospelbasics 4
Good News from God’s Word:
THE MESSAGE OF THE GOSPEL
Scriptures on the Gospel

To understand the message of the gospel, the best place to begin is the Bible itself. Below each of the following
scriptures write down 2-3 key points that summarize that passage. Don’t be surprised if the same key points con-
tinue to emerge.
John 3:16-17
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but
have eternal life. For God did not send his Son into the world to condemn the world, but to save the world
through him.”
Romans 3:23
“for all have sinned and fall short of the glory of God, and are justified [made right with God] freely by his grace
through the redemption that came by Christ Jesus.”
Ephesians 2:8-10
“For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by
works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which
God prepared in advance for us to do.”
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Good News for Everyday Life
The gospel makes Christianity unique among all religions. Some people say that all religions basically teach the
same thing, but those people have never studied religions closely. While there are some similarities among reli-
gions, the message of the gospel makes Christianity fundamentally different. Anyone whose life is shaped by the
truth of the gospel, as opposed to religion, will have completely different motives, relationships, emotions, and
behaviors.
But what has Jesus done on my behalf? And how does that make Gospel Christianity different?
First, Jesus lived a life of perfect obedience to God. In every way, he was perfectly pleasing to God, absolutely faith-
ful, and entirely obedient. When I put faith in him, I’m asking God to deal with me not according to my perfor-
mance in life but according to Jesus’ performance on my behalf. We are fundamentally shifting our sense of
worth and identity from ourselves and our life record to him and his life record. When that happens, God no
longer considers me a rebel against Him but treats me as a “dearly beloved son.” Our experience of this incredible
truth leads to a deep, humble gratitude and a zealous desire to flee from sin because it is incompatible with who
we are in Christ.
Second, Jesus died as a perfect substitute, taking the just penalty against my sin. Jesus drank the cup of God’s wrath
against me and my sin to the very last drop; there is none left for me when I place my faith in Him. God the Fa-
ther turned his back on his own Son so that he could turn his face toward rebels like me. I recognize that my sin
put Jesus on the cross, and that humbles me; but I also recognize that he freely chose to go to the cross for me,
and that reality energizes me to live faithfully before him. This is why Paul in Romans 8.1 says, “There is no con-
demnation for those who are in Christ Jesus!” We are no longer guilty before God; we have been “justified” or
made right with him and we have peace with him. Our moral failure does not hinder our relationship with God.
Third, Jesus rose from the dead and defeated sin, death, and hell. Jesus is alive today and promises to take control
of my heart and life, actually living in me by his Spirit. When Jesus ascended to the right hand of the Father, he
sent the Holy Spirit to live in us, empowering us for growth in character, gifting us for ministry in the world, and
leading us into all truth. By faith in him I can walk in consistent victory over my sin, the patterns of sin in the
world, and Satan’s work. Additionally, Because Jesus is sitting at the right hand of the Father, I can be certain that
God’s love towards me will never change, and one day Jesus will return to re-make the world as he intended it to
be in the beginning, set all things right, and bring me to be with him for eternity.
Christians, then, are not primarily a group of people who all believe the same things and perform certain rituals
and religious observances. The radical claim of the New Testament – and of Jesus himself – is that Christians are
new people, a new humanity, created in and through the work of Jesus Christ. Our sin has been forgiven because
of Jesus, God treats us as beloved children because of Jesus, the Spirit of God comes to take up residence in our
hearts, and we have a secure future. We are not who we used to be; rather, we are “in Christ”: all that belongs to
Jesus is ours, our past is gone, our identity today is in Him, & our future is life in God’s kingdom with God forever!
gospelbasics 6
The Gospel is the dynamic power of the Christian life, leading to delight in God and heart-level obedience to his
ways. Consider the following contrasts between Religion and the Gospel (adapted from Dr. Timothy Keller):
In Religion, we obey in order to be accepted by God, fearing what he might do if we’re disobedient. The
Gospel motivates us to obedient Christian living by telling us that because of Jesus we are already accepted,
that the judgment against our sin has fallen on Jesus, and that there is no guilt or condemnation left for us.
In Religion, I obey in order to get things from God, often making promises about what I will do or how I will
change. The Gospel tells me what God has done for me, and his grace teaches me to obey out of joyful grati-
tude for all that he has already given me. I obey to enjoy God.
In Religion, my identity and self-worth are based on what I can accomplish, on how hard I work, or on how
moral I am. Therefore, I look down on others who aren’t as moral or obedient as me. But in the Gospel, my
identity and self-worth are based on God’s love for me in Jesus, even while I was his enemy, unable to ac-
complish or earn his love by my actions. Therefore, I can’t look down on someone different than me because
I am no better than they are – and probably worse.
THE GOSPEL CHANGES EVERYTHING!

We believe that the Gospel separates Christianity from any and every other religion. On one hand, the Gospel
teaches us that we are so bad Jesus had to die for us. It absolutely humbles us because it teaches that our sin is
offensive to a holy and just God – and our sin is worse than we know or would ever dare admit. On the other
hand, the Gospel lifts us up and causes us to rejoice because it says that we are so loved by God that Jesus de-
lighted to die for us. It was God’s plan to rescue us by sacrificing his own Son, and in doing so God brings us
great joy and himself great glory.
As Christians, we want to remember, rejoice in, and live out of what God has done for us in Jesus. This means
both a growing awareness of our sinfulness (leading to deeper humility) and a growing awareness of how good
and gracious God is toward us (leading to greater confidence).
Here’s the point: We don’t ever move past the Gospel. Where we begin is where we stay. True Christianity always
springs from growing Gospel-centeredness in our lives. We are to grow in grace each day, to more fully work the
reality of what God has done for us – the Gospel – into the everyday parts of our lives. Christianity is funda-
mentally about learning how to live as a new person in Christ, where your heart is set on Jesus Christ and
your life is the overflow of your joy in God.
As one author has said, it’s about “doing everyday things with Gospel intentionality.”
READ Religion vs. The Gospel
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Religion vs. The Gospel
RELIGION GOSPEL
Salvation is earned based on what you Salvation is a free gift based on what God
Primary Message
do for God. has done for you.
I begrudgingly obey God because I I gladly obey God because I have freely
Obedience have to earn his acceptance. received his acceptance.
I resent God. I delight in honoring God.
I am always uncertain about my right I am always certain of my right standing

standing before God because I never before God because Jesus has already
Relationship
know if I have done enough to please done enough for God to be pleased with
with God
God. The result is anxiety and insecuri- me. The result is peace and security.
ty. I fear God. I love God.
My self-view stays grounded in the fact

that my value is based on what Jesus has
already done for me. When I do poorly I
My self-view is constantly changing
am humbled because I’m reminded of my
because it is based on how well I do at
need for a savior, but I am not despon-
View of Self any given moment. When I do poorly I
dent because I have an all-sufficient sav-
am despondent. When I do well I am
ior. When I do well I am grateful because
prideful.
God is at work in my life, but I am not
prideful because it is more God’s work
than my work.
Since my identity is based on what Jesus

Since my identity is based on what I accomplished for me and how moral he
accomplish and how moral I am, I was, I sympathize with people who are
View of Others judge people who are ‘worse’ than me ‘worse’ than me because I need a savior
and I am jealous of people who are just as much as they do, and I celebrate
‘better’ than me. those who are ‘better’ than me because
their lives honor the savior I love.
1) Having read through the chart, what ‘religious’ characteristics do you see in yourself? (Note: you don’t have to as-
cribe to any religion to have these characteristics. Most people, religious or not, base their identity on what they do.)
2) What characteristics of a gospel-shaped life are most appealing to you?
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Quotations about the Gospel
Below are quotations about the gospel by people who have studied its message for many years.
“The gospel is the word about Jesus Christ and what he did for us in order to restore us to a right relationship with
God.” - Graeme Goldsworthy
“The gospel is the announcement that God has reconciled us to Himself by sending His Son Jesus to die as a substitute
for our sins, and that all who repent and believe have eternal life in Him.” - J.D. Greer
“The Gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant
over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy.” -John Piper
“Through the person and work of Jesus Christ, God fully accomplishes salvation for us, rescuing us from judgment for
sin into fellowship with him, and then restores the creation in which we can enjoy our new life together with him for-
ever.” -Tim Keller
1) Based on the key points from the scriptures and the definitions above, write down several summary statements that
capture the message of the gospel.
•
•
•
•
2) Now in 1-3 sentences, using your own words, answer the question: What is the gospel message?
REFLECTION: If being a Christian is about not just believing in Jesus but about rejoicing in his work; not just about
going to church but about finding your identity in being a beloved child of God; and not just about doing the right
things but about living from the overflow of joy in Jesus; would you say that you are a Christian? Why or why not?
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THE POWER OF THE GOSPEL - PART 1 (PAST) 2
Question for Discussion
What are a few ways you define yourself? What are a few things you look to for a sense of worth or significance?
The Gospel in Three Statements

Over the next three lessons we will examine the message of the gospel in greater detail, as well as some of its
implications for everyday life. We can divide the message of the gospel into three statements which focus on
what Jesus has done for us. Remember: the gospel is the message or “good news” about what has been accom-
plished on our behalf, though we’ve done nothing to earn or merit it. Rather, through faith in Jesus Christ, (that
is, by trusting our lives to his work on our behalf ) we receive the following benefits:
I. We have been saved from the penalty of sin because of Jesus’ life and death. (Past)
II. We are being saved from the power of sin because of Jesus’ resurrection and ascension. (Present)
III. We will be saved from the presence of sin because of Jesus’ return. (Future)
1) What is common among each of these statements?
2) What is different in each of these statements?
Notice that each statement has a different tense - past, present, and future. Romans 1.16 says that the gospel is
“the power of God for salvation to everyone who believes.” Throughout the Bible, salvation is spoken of as an
accomplished event (past tense), an ongoing experience (present tense), and a coming reality (future tense).
Over the next few weeks we’ll look in depth at salvation in each of the three tenses, beginning this week with the
past tense.
READ Article: Your Resume, Your Righteousness.
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Your Resume, Your Righteousness
Most of us have been to job interviews. When you go to a job interview you bring your resume. Your resume lists
all the reasons the company should hire you. It is a list of your accomplishments and qualifications. If your re-
sume is good enough, you may get the job. If not, you won’t get the job. Of course, a company not only looks at
your resume. They also look at your rap sheet. They do a background check with the police, but may also look for
red flags by contacting references and previous employers. If your rap sheet is clear enough you may get hired.
One day we will each have an interview with God. We will hand him a resume and rap sheet. In biblical terms our
resume and rap sheet is our righteousness. Our righteousness (sometimes called a righteousness ‘of God’ or ‘from
God’) is our standing before him based on the quality of our life. We have all of our accomplishments and quali-
ties on our resume. We also have all the ways we have fallen short of God’s perfect standard on our rap sheet.
Together they are our righteousness.
If you were to compare your life resume—the one you will hand to God—to other people, how do you think you
will measure up? Most of us would probably say we land somewhere between Hitler and Mother Theresa. If you
are like me, you are pretty good at noticing lots of reasons why your status should be shifted up the scale, and
ignoring the reasons why your status should be shifted down. Just like a resume we would construct for a job
interview is skillfully skewed from reality, we are pretty good at painting a better picture of ourselves than is real-
ity.
Adolf Eichman was the mastermind of the “final solution,” the Nazi plan to exterminate the Jews. He committed
shocking crimes against humanity. And yet, his captor, Peter Malkin, and the journalists who observed his trial,
were shocked by two things. Firstly, they were surprised by how ordinary he seemed. They expected a monster.
But he looked like every other man. Secondly, they were amazed by his capacity to justify his behavior. He easily
excused his murderous life. In his own eyes he was a decent man, and probably would not have ranked himself
low on the scale of good and bad people.
Adolf Eichman’s story illustrates an important truth about humanity: even the worst people can justify them-
selves to themselves. But there is another important truth about humanity: even the best people cannot justify
themselves to God.
The scale on which our righteousness is measured does not have Mother Theresa at the top. God is at the top. His
perfect resume and perfect rap sheet is at the top. And that throws the curve.
There was a guy named Isaiah who was God’s spokesperson in Israel. He was the kind of guy whose holiness was
off the charts. Mother Theresa would have put him at the top of her chart. If you were in a waiting room with
Isaiah and all of your friends and someone had to be selected to go before God, everyone would have chosen
Isaiah, including you. He was off the charts when it came to holiness.
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Your Resume, Your Righteousness (Continued)
And yet, when Isaiah went before God, his holiness didn’t come close to God’s. In Isaiah 6, he records a vision in
which he is taken to the throne room of God and his response is, “Woe is me! I am undone!” In other words, he
was so overcome by the contrast between God and him that he called down a curse on himself. He doesn’t even
bother to wait for God to do it. He says, “Woe to me!” Why? He says, “I am a man of unclean lips who lives among
a people of unclean lips.” Unclean lips? He was God’s chosen mouthpiece! But in the presence of God the contrast
was overwhelming.
Not even Isaiah could stand before God with his rap sheet and resume expecting anything other than death. If
Isaiah couldn’t, what about you?
Even the worst people can justify themselves to themselves. But even the best people cannot justify themselves
to God.
If we have to stand before God with our resume and rap sheet, we don’t stand a chance. Our righteousness is not
sufficient. That is the clear message of the Bible.
But there is another message that is good news: there is a perfect righteousness we have not earned that God
will freely give to us. He will allow us to trade in our insufficient resume and rap sheet, and receive a perfect re-
sume and rap sheet--the one that belongs to Jesus. We can either stand before God with ours or with his. We can
either put our faith in what we have done, or we can put our faith in what he has done.
The good news, the gospel, is that our standing with God no longer needs to be based on what we have done,
but can be based on what Jesus has done. That means that salvation--this right standing with God--is freely
available to all. We only need to stop trusting in our own righteousness for our standing with God, and start
trusting in Jesus’ righteousness.
The bad news is that your resume simply isn’t good enough to earn a right standing with God. You have no hope
of being saved based on what you have done. But here is the good news: God loves you so much that he sent his
Son, Jesus, to live the perfect life you don’t live and then pay the penalty for your sin. By trusting in Jesus rather
than yourself, you can receive salvation as a free gift! God offers you this gift because he loves you and wants you
to be in relationship with him now and forever. Because of Jesus’ perfect performance you can be unconditional-
ly accepted by God. You simply need to humble yourself, set aside your resume, and thank Jesus for his.
The message of Christianity is that we are more sinful than we ever realized,
but we are more loved and accepted than we ever could have imagined,
thanks to what Jesus has done for us.
gospelbasics 13
Good News from God’s Word
Through faith, we have been saved from the penalty of sin because of Jesus’ life and death. (Past Tense)
THE BAD NEWS ABOUT OUR RESUME

Romans 3:9-10, 20
“All, both Jews and Greeks, are under sin, as it is written: None is righteous, no not one . . . For by works of the law
no human being will be declared righteous in God’s sight . . .”
3) According to these verses, what is the bad news about the resume that you have been developing--the one based on
‘works of the law’ or your obedience to God?
THE GOOD NEWS ABOUT JESUS’ PERFECT RESUME

Romans 3:21-25
“But now apart from the law the righteousness of God has been made known . . . 22 This righteousness is given through
faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall
short of the glory of God, 24 and all are declared righteous freely by his grace through the redemption that came by
Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by
faith.”
4) According to vs 23 is anyone’s personal resume good enough? Why? What is the standard?
5) What is the good news according to vs 24?
6) According to vs 22 & 25, how do you get this perfect resume that is now available?
7) When you have a bad rap sheet, you pay a penalty with prison time and financial restitution. Romans 6:23 says the
penalty for our sin is death: “The wages of sin is death.” According to Romans 3:24-25 how was our penalty paid off?
gospelbasics 14
THE GOOD NEWS OF JESUS’ LIFE
Jesus always did what was good, right and perfect. He honored God and loved people with every thought, word,
and deed. He was impeccable. He had the perfect resume! He lived a perfect life, and by faith in Him we can be
“credited” his perfection, and God will treat us based on His perfect life and not on our failure.
THE GOOD NEWS OF JESUS’ DEATH

As perfect as Jesus was, he died on the cross. The penalty for sin is death, but Jesus never sinned! So why did he
die?
The Bible tells us that he was paying the penalty for our rap sheet. He was willingly taking our punishment for us.
And when we put our trust--not in ourselves and what we have done--but in what Jesus has done for us, our rap
sheet is cleared and his resume becomes ours. An exchange takes place.
In 1 Corinthians 5:21 we are told, “For our sake, God made him (Jesus) to be sin who knew no sin, so that we
might become the righteousness of God.”
8) According to 1 Corinthians 5:21 what is the exchange that takes place?
9) Imagine the opportunity to stand before God and hand in Jesus’ resume. Would you like to do that one day? If so,
you can say to Jesus, “Thank you for living the perfect life that I haven’t lived, and thank you for paying the penal-
ty for all the ways that I have fallen short of God’s standards. I no longer want to rely on what I have done for my
standing with God. I put my trust in you and what you did for me.”
The Bad News: I am so sinful that Jesus had to die for me.
The Good News: I am so loved that Jesus was glad to die for me.
gospelbasics 15
Many of us have an internal drive to prove ourselves to ourselves, to others, and even to God. We approach tasks
like a test that will either build our resume or lengthen
our rap sheet. We approach encounters like we would RELIGION GOSPEL
a job interview, trying to make ourselves appear bet-
My identity is based on My identity is based on
ter than we actually are. The author Donald Miller said
what I do for God what God has done for
we live our lives like we are in a life raft that holds 15
me in Jesus
people, but 16 are in the raft. Someone has to go and
so we are bound and determined to prove that we I feel the need to prove I don’t have to prove
deserve to stay. This drive to prove ourselves leads to myself to God and others myself to God or others
all kinds of problems: stress, anger, jealousy, lying, because my acceptance because my acceptance
debt, fear, to name just a few. is based on my good is based on Jesus’ good
performance. I am performance. The
But the message of the gospel is that we have nothing constantly under pressure is off.
to prove and no need to pretend. We have nothing to pressure.
prove because we will pass the greatest job interview-
I have to pretend that I I am free to be myself
-the one with God--with flying colors because of Je-
am better than I really with all of my faults and
sus. We have no need to pretend because God has am. I try to hide my failures. I don’t have to
loved us at our very worst and all of our sin is forgiven faults and failures hide because all of my
sin. Nothing to prove. No need to pretend. That is because every sin sin is forgiven sin.
good news right now! condemns me.
NOTHING TO PROVE1
Read through the list below and identify the ways that you to try to prove yourself in order to earn the accep-
tance of others, God, or even yourself.
Work
I work harder than others so I am better than them. I talk about how busy I am so that others will realize that I am
important. When work is slow, I am laid off, or even when I have a day off, I look down on myself. The pressure I
feel to achieve in this area is costing me in the area of relationships.
Parenting
I do everything I can to give my kids an edge. I get them the best academic support and have them in all the
right sports and extracurricular activities. When they don’t succeed or when they misbehave I am embarrassed. I
suspect that they feel an unhealthy amount for pressure from me.
1 Adapted from Gospel Transformation, World Harvest Mission
gospelbasics 16
Intelligence
In conversation I try to demonstrate my knowledge on a broad array topics and drop hints about how well read I
am. If possible I reference my academic record. I like to be right when there is a disagreement about the facts. As
a result others perceive me as arrogant.
Appearance
I am often tempted to buy brand name fashion because it makes me feel more valuable and is noticed by others.
I don’t exercise and eat well just to be healthy but to be admired by others. I catch myself looking in the mirror a
lot. I live with a sense of never being beautiful or handsome enough.
Wealth
I subtly show off my latest purchase and feel pride when I have a new luxury item. I feel the need to be perceived
as financially secure, even wealthy. As a result, I am not nearly as generous as I could be. And when we are strug-
gling financially I try to hide it.
Behavior
I don’t drink, cuss, chew, or go with girls who do. On the one hand, I judge others when they don’t measure up.
On the other hand, I condemn myself when I slip up. It is a constant comparison game that hurts me and others.
Talent
I try to excel in as many activities as possible because I feel the need to show others and myself that I am gifted
and talented. I hate losing and consider second-best to be failure. It is hard for me to have fun because I am so
concerned with performing.
10) What are some of the negative consequences that you have experienced by feeling the need to prove yourself?
11) What difference would it make in your life if you were absolutely convinced that God accepted you as you just as
you are? How would it impact your ability to love others?
gospelbasics 17
NO NEED TO PRETEND2
Pretending is really the flip side of proving ourselves. LIfe feels like a job interview and we need to hide our
weaknesses. Read through the list below and identify ways that you sometimes pretend in order to make your
“resume” appear better than it actually is.
Defending
I am defensive when I feel criticized. When confronted, my tendency is to explain things away or justify my ac-
tions. As a result, people are hesitant to approach me with concerns, and it is hard for me to change.
Faking
I try to keep up appearances so people think the best of me. Being with others can often be exhausting because I
am working so hard to say and to the right things. Few people know the real me.
Hiding
I do my best to hide anything that would make others think less of me. I am afraid that if people knew the real
me, they wouldn’t accept me.
Exaggerating
I tend to exaggerate both good and bad events in order to draw attention to myself. If there is something good
that I have done, I highlight it for others and stretch the truth.
Blaming
I am quick to blame others for sin or circumstances. I have a difficult time owning my contribution to sin or con-
flict. My pride leads me to assume I am not at fault and my fear leads me to cover up my fault.
Downplaying
I tend to downplay the significance of my sin and mistakes. I dismiss them as insignificant. Rather than seeking
forgiveness from God and others, they build up and end up causing more damage.
12) Which area of pretending do you struggle with the most? How does it negatively affect your life and relationships?
13) How could this area of struggle be altered if you believed that you were unconditionally accepted by God--if you
believed the gospel: that through faith, you have been set free from the penalty of sin through the life and death
of Jesus?
REFLECTION This week look for a moment when you are responding by Proving or Pretending. What are you forget-
ting about the gospel? About what God has done for you in Jesus? Turn to the truth of the gospel that you studied to-
day--that your identity is based on how perfect Jesus is, not on how perfect you are. Thank God for loving you and
being gracious to you. Ask him to help you respond differently in that moment. Report back to your group next week! 
2 Adapted from The Gospel Centered-Life, World Harvest Mission
gospelbasics 18
THE POWER OF THE GOSPEL - PART 2 (PRESENT) 3
Describe a time when you tried to change. Maybe you were trying to end a bad habit or start a good habit. What
was your motivation to change in that circumstance?
The Power of the Gospel to Change Us

In the last lesson we learned that Jesus lived a perfect life and then
“
died to pay the penalty for our sin. He was perfectly righteous and then
died for our unrighteousness. But Jesus did not stay dead. He rose from
the grave and then ascended into heaven. Not only is Jesus’ life and Religion can tell you
death good news for us, but so is his resurrection and ascension. what to do--namely, to “love
In this lesson we will look at the truth that: Through faith, we are being
God with all your heart, soul
set free from the power of sin because of the resurrection and ascension of and mind” and “to love your
Jesus. We will not be fully set free from the power of sin in this life, but neighbor as yourself”; but the
the Holy Spirit enables us to increasingly grow in likeness to Jesus
gospel alone gives you the
Christ.
power to do it.”
1) According to the two statements below, what has been fully ac- - J.D. Greer
complished for those with faith in Jesus, and what is still in the process
of being accomplished?
I. We have been saved from the penalty of sin because of Jesus’ life and death.
II. We are being set free from the power of sin because of the resurrection and ascension of Jesus
“ The Gospel is not just what we preach to unbelievers in order to get them “saved” from the penalty of sin. The
Gospel is much more than that! The Good News is that Christ not only saves us from sin’s guilt but also delivers us from
its slavery. The Gospel is the principal energizing and driving force for living the whole Christian life. The Gospel is not
gospelbasics
just for non-Christians. It is also for Christians ” -John Fonville
19
Through Faith, we are being set free from the power of sin because of Jesus’ resurrection and ascension.
THE GOOD NEWS OF JESUS’ RESURRECTION AND ASCENSION

Read through the passages below and consider the value of Jesus’ resurrection and ascension for us today.
Referring to the resurrection, Paul writes:

“Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting
of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our
Lord Jesus Christ.” - 1 Corinthians 15:55-56
Referring to the resurrection, Paul prays that the Ephesians would know:
“what is the immeasurable greatness of his power toward us who believe, according to the working of his
great might that he worked in Christ when he raised him from the dead and seated him at his right hand in
the heavenly places, far above all rule and authority and power and dominion, and above every name that is
named, not only in this age but also in the one to come.”
-Ephesians 1:19-21
Referring to his ascension, Jesus says to his disciples:

“But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor [the Holy
Spirit] will not come to you; but if I go, I will send him to you.” - John 16:7
2) According to these passages, what are some of the reasons that Jesus’ resurrection and ascension are good news?
gospelbasics 20
THE HOLY SPIRIT: A NEW POWER TO CHANGE
We each experience conflicting desires. We want to be kind, humble, and generous, but often we end up being
rude, arrogant, and stingy. We want to do what is best for our family, but in the moment, we end up doing what
is best for ourselves. It is a struggle. We are all under the influence of the power of sin.
3) What is one thing you did this week that you wish you hadn’t? What were some of the consequences for you and
for those around you?
The good news is that the power of the Holy Spirit is far stronger than the power of sin in our lives. Through trust
in Jesus we receive the gift of the Holy Spirit who gives us a new ability to change.
Romans 8:9-11
“You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone
does not have the Spirit of Christ, he does not belong to Christ. 10 But if Christ is in you, your body is dead because of sin,
yet your spirit is alive because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in
you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.”
2 Timothy 1:7
“For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.”
2 Peter 1:3
”His divine power has given us everything we need for life and godliness through our knowledge of him who called us
by his own glory and goodness.”
4) Where do we receive power to live a life that honors God?
5) According to these verses, is there enough power to change anyone’s life, even your own? How great is the power
of the Holy Spirit?
6) Why do we sometimes think that there is not enough power to change?
gospelbasics 21
THE GOSPEL: A NEW MOTIVATION TO CHANGE
The Holy Spirit gives us a new power to change. The gospel gives us a new
motivation to change. Often times we want to change so that we will look
better in our own eyes, others’ eyes, or God’s eyes--we want to prove our-
selves. Other times we want to change in order to avoid the guilt and shame
“ Christian growth, in
other words, does not hap-
pen first by behaving bet-
ter, but by believing better -
believing in bigger, deeper,
we experience when we sin--we are motivated by guilt. Other times we want
brighter ways what Christ
to change out of fear of the consequences of our sin in this life or the next--
we are motivated by fear. has already secured for sin-
ners.”
Romans 2:4 -Tullian Tchvidian
”Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is
meant to lead you to repentance?”
7) According to Romans 2:4, what is a Christian’s motivation for repentance?
Change for a Christian is not motivated by fear, guilt, or proving oneself. It is motivated by love and gratitude in
response to God’s grace, God’s ‘kindness’.
The chart below illustrates how a growing understanding of the gospel leads to a transformed life. As we mature
in the Christian life we become more aware of God’s holiness and our sinfulness. But this growing awareness of
the gap between God’s holiness and our sinfulness does not lead to fear or despair. Instead, it shows us just how
gracious he is. The growing cross in the chart represents a growing understanding of the immensity of God’s
grace--of the gospel.
As our understanding of God’s grace

grows, so does something else: our
gratitude to God. We are filled with
gratitude and love for God as we realize
just how much he has done for us. The
result is that we want to live for God.
We want to honor him with our lives. In
this way, the gospel gives us new de-
sires and motivations to change that
have their root in love and gratitude,
not guilt and shame.
(From The Gospel-Centered Life)
READ The Gospel and Transformation
gospelbasics 22
The Gospel and Transformation
Often we mistakingly believe that the way to change is simply to try harder. There is no doubt that effort is re-
quired in order to change, but true, lasting change does not begin by working harder. It begins by believing bet-
ter. We are saved and we are changed by the same essential process: faith in the gospel. We are saved when we
turn to the truth of the gospel and believe it. We are
“
changed as we continually turn to the truth of the gospel
and believe it.
We never “get beyond the gospel” in
our Christian life to something more “ad-
The reason that many Christians remain stuck in patterns
vanced.” The gospel is not the first “step” in a
of sin is because they focus on behavior without address-
“stairway” of truths, rather, it is more like the
ing the underlying unbelief. They try really hard to
“hub” in a “wheel” of truth. The gospel is not
change, but all of their effort goes into behaving better
just the A-B-C’s of Christianity, but it is the A
rather than believing better. They try to change their be-
to Z of Christianity. The gospel is not just the
havior to no avail because they never address the under-
minimum required doctrine necessary to en-
lying unbelief that is driving their behavior.
ter the kingdom, but the way we make all
progress in the kingdom. We are not justified
Behind every sin is a lie about God. It has been that way
by the gospel and then sanctified by our
since the Garden of Eden. As long as Adam and Eve trust-
obedience; rather, the gospel is the way we
ed that God was good, they obeyed his warning not to eat
grow (Galatians 3:1-3) and are regularly re-
from the tree that would kill them (Gen. 2:17) ). The way
newed (Colossians 1:6). It is the solution to
that the serpent got them to disobey God was by getting
each problem, the key to each closed door,
them to believe a lie about God rather than the truth. The
the power through every barrier (Romans
serpent came to Eve and said, “You will not die. For God
1:16-17).” -Tim Keller
surely knows that when you eat of it your eyes will be
opened and you will be like God, knowing good and evil” (Gen 2:4-5). The serpent convinces Eve that God is not
really good. He is keeping her from what is good. As soon as Eve believes the lie about God, rather than the
truth, her desires shift. Rather than wanting to avoid the tree, she desires it and she eats from it: “when the
woman saw that the tree was good for food and a delight to the eyes, and that the tree was to be desired to
make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he
ate” (Gen 2:6). They didn’t believe God so they disobeyed, and the result was death.
The key to transformation is to turn from the lies and remember and rejoice in the truth about God in the gospel.
One of the important roles of the Holy Spirit is to reveal to us of the truth about God. Jesus calls him the Spirit of
truth (Jn 15:15), and promises that he will remind us of the truth (Jn 15:25). The Holy Spirit’s job is to point us to
the truth and our job is to turn to that truth and trust it. This is called repentance and faith. Repentance is turning
from the lies about God and the sin that results from them. Faith is turning to the truth about God and the godly
behavior that results from believing that truth. So we are saved by our initial repentance and faith in the gospel,
and we are changed by our continual repentance and faith in the gospel.
gospelbasics 23
“
THE FOUR G’S
Most of us have never really under-
Let’s consider four truths about God, all beginning with
stood that Christianity is not a self-help reli-
the letter ‘G’ that we can turn to when we are tempted:
gion meant to enable moral people to be-
God is Gracious, Good, Great, and Glorious.
come more moral. We don’t need a self-help
book; we need a Savior. We don’t need to get
If I don’t believe the truth that God is Gracious, then I
our collective act together; we need death
will believe that I need to prove myself to God, oth-
and resurrection and the life-transforming
ers, and myself. The result will be many of the sinful
truths of the gospel. And we don’t need them
behaviors we looked at last week: blaming, faking, criti-
just once, at the beginning of our Christian
cizing, judging, demeaning. But if in the moment of
life; we need them every moment of every
temptation I turn to the truth that I am saved by grace, I
day.”
wont feel the need to prove myself to others in sinful
-Elyse Fitzpatrick
ways. Believing that God is gracious is essential for trans-
formation, and we see his grace most clearly in the gospel--that God freely restores us to a right relationship with
himself through Jesus.
If I don’t believe the truth that God is Good, then I will insatiably search for what is good in things that will
never satisfy: food, sex, entertainment, relationships. But if I believe that God is good, I will find my satisfac-
tion in him and enjoy his material gifts without obsessively pursuing them. Believing that God is good is essen-
tial for transformation, and we see his goodness most clearly in the gospel--that he sought our good even at the
cost of Jesus’ own life.
If I don’t believe that God is Great, I will be filled with anxiety when life seems out of control. When I am
anxious, worried it is difficult to love others well because I am consumed with my own struggles. I may even try
to take control of people and situations through manipulation or intimidation. But when I believe that God is
great, I can be at peace in all situations and care for others well because I know my Father in heaven is caring for
me. Believing that God is great is essential for transformation, and we see his greatness most clearly in the
gospel--that he triumphed over the enemies of sin, death, and Satan through Jesus’ resurrection.
When I don’t believe that God is Glorious and the One whose opinions are weightier than anyone else, I
will end up listening to others and following their advice. I will give into peer pressure and live a life that
looks just like everyone else in the culture. But if I believe that God is glorious, I will listen to him and walk in his
ways. Believing God is glorious is essential for transformation, and we see his glory most clearly in the gospel--
that Jesus is Lord over all and worthy of our love and devotion.
As you can see, the gospel is for both salvation and transformation. Therefore, it is essential that someone who
wants to experience increasing freedom from the power of sin be immersed continually in the good news of the
gospel through time in God’s Word and a through vital connection with a community that will lovingly remind
them of the truth each time they struggle with unbelief.
gospelbasics 24
The gospel is good news for our everyday struggles with sin. Believing the gospel is how we experience increas-
ing freedom from sin like anger, lust, greed, jealousy, and selfishness. Consider how believing the four truths be-
low would make a difference in your everyday life.
GOD IS GRACIOUS » SO We Don’t Need To Prove Ourselves

8) When you are believing the lie that you need to prove yourself to God, others, and yourself, what are some of the
sinful behaviors that result?
GOD IS GOOD » SO We Don’t Need To Look Elsewhere

9) When you are believing the lie that ultimate satisfaction is found in things other than God, what do you tend to turn
to? What are the negative consequences?
GOD IS GREAT » SO We Don’t Have To Be In Control

10) When you are believing the lie that God is not in control and he doesn’t care for you, how do you respond when life
feels out of control?
GOD IS GLORIOUS » So We Don’t Have To Fear Others

11) When you are more aware of people and their opinions or approval than of God’s approval, what happens when
you don’t feel accepted and approved of?
REFLECTION Which of these four truths is the most important for you to be reminded on a regular basis? There is
often one lie that is most attractive to our souls and is at the root of most of our sinful patterns and negative emotions.
See if you can identify throughout the week what is at the root for you. Are you driven to prove yourself? Do you avoid
difficulty and run to comfort? Do you feel the need to always be in control? Are you needy of people’s approval? 
gospelbasics 25
gospelbasics 26
THE POWER OF THE GOSPEL - PART 3 (FUTURE) 4
What is one struggle, sin, or hardship in your life from which you would love to finally, fully be free?
“
Hope For the Future
In session 2 we learned that the gospel is good news for the past - Jesus’ We shall all be changed,
life and death have brought us into a perfect, unbroken relationship with
in a moment, in the twinkling
God. In session 3, we discussed how the gospel is good news for the
present - Jesus sets us free from the power of sin and gives us new moti- of an eye, at the last trumpet.”
vation to change. Additionally, by faith in Jesus we receive the gift of the - 1 Corinthians 15:51-52
Holy Spirit who gives us a new power to change.
But the gospel not only gives us hope in our present struggles, it gives us hope for the future.
In this lesson we examine the good news that: Through faith, we will be saved from the presence of sin because of
Jesus’ return. A day is coming when the struggle with sin will be over and every thing that is wrong in this world
will be made right.
1) According to the two statements below, what is in the process of being accomplished, and what has yet
to be accomplished?
I. Through faith, we are being saved from the power of sin because of Jesus’ resurrection and ascension.
II. Through faith, we will be saved from the presence of sin because of Jesus return.
“
gospelbasics
Our task in the present...is to live as resurrection people in between Easter and the final day,
with our Christian life, corporate and individual, in both worship and mission,
as a sign of the first and a foretaste of the second.”
-N.T. Wright
27
Through Faith, we will be saved from the presence of sin because of Jesus’ return
JESUS’ RETURN IS GOOD NEWS FOR US

Read through the passages below and consider why Jesus’ return is good news for us.
“Do not let your hearts be troubled. You believe in God; believe also in me. 2 My Father’s house has many rooms; if that
were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for
you, I will come back and take you to be with me that you also may be where I am.” - John 14:1-3
2) According to this passage, why will Jesus return?
“Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when
Christ appears, we shall be like him, for we shall see him as he is.” - 1 John 3:2
3) According to this passage, what is the benefit of Jesus’ return with regard to our own struggle with sin?
JESUS’ RETURN IS GOOD NEWS FOR THE WORLD

Not only will those who put their faith in Jesus be perfected when he returns, so will the whole world. Read these
two passages from John’s account of what will happen after Jesus returns.
Revelation 21:1-5
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was
no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned
for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He
will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away
every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore,
for the former things have passed away. 5 And he who was seated on the throne said, “Behold, I am making all things
new.” Also he said, “Write this down, for these words are trustworthy and true.”
gospelbasics 28
Revelation 22:1-5
“Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the
Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of
fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be
anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see
his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for
the Lord God will be their light, and they will reign forever and ever.”
4) If you put your faith in Jesus, you will immediately be with Jesus when you die. But after Jesus returns, something
else is going to happen. Will people go up to heaven, or will heaven come down?
5) According to these passages, how will human experience change when Jesus returns?
6) People often think of salvation in terms of individual souls rising up to heaven for a non-material existence. How
does this passage indicate otherwise? How is this picture of ‘ eternal life’ different from what you may have heard or
assumed in the past?
“ The vision of Revelation, indeed, the whole story of the Bible, leads us to look forward in hope
to a creation restored to wholeness. Every facet of it is to be brought back to what God has intended.”
READ ReImagining Salvation

-Michael Goheen
gospelbasics 29
Re-Imagining Salvation
“
What is salvation? Why did Jesus live, die, rise, ascend and - eventually -
why will he return?
Very often people
It is often assumed that the whole point of salvation is for people to go have come to the New Testa-
to heaven after they die. It is assumed that God’s goal in salvation is to ment with the presumption
have a bunch of disembodied souls floating around with him in heaven. that `going to heaven when
But that can’t be God’s goal in salvation because it is not the final out-
you die' is the implicit point of
come of God’s plan of salvation.
it all...They acquire that view-
After Jesus returns, people don’t go up to heaven for an immaterial exis- point from somewhere, but
tence. Quite the opposite. Heaven comes down and transforms the ma- not from the New Testament."
terial. It isn’t just humans who are healed and restored—the whole of
-N.T. Wright
creation is healed and restored.
Ultimately, salvation is not about being teleported out of our everyday existence. It is about our everyday exis-
tence being transformed. It is about ordinary life being renewed by the healing power of God.
Ordinary life is not our problem. Ordinary life is quite wonderful when you think about it: A BBQ with friends on a
hot summer evening; building sand castles with your kids at the beach; laughing until your eyes water and your
tummy hurts; enjoying winter slowly turn to spring as trees push out white blossoms and the smell of wisteria
fills the air. Ordinary life—in the absence of pain and suffering—can be quite wonderful.
God cares about our everyday lives and this world, so his plan is to redeem it. His plan is to heal what is diseased,
fix what is broken, and right what is wrong. That is God’s plan of salvation according to the Bible.
One day, Jesus will return and the life that we are familiar with will be fully transformed—not into something
completely different, but into something completely perfect. God isn’t going to take away the pleasure of diving
into a pool on a hot summer day, He is going to take away the risk of sunburn and skin cancer. God isn’t going to
take away the joy of being in love, He is going to take away the pain of divorce. That is the picture the Bible gives
us of eternal life—life after Jesus’ return.
If God is going to come one day with His presence and power to transform everyday life, everyday life must be
important to him, even now. In fact, part of God’s plan is to give people a taste, here and now, of what that future
life will be like so that they will want to be there. That is one of the most important roles that Christians are to
play in this world. As they learn to live, here and now, under the influence of God’s transforming power, they give
others a picture of the transformed life that will be enjoyed when Jesus returns.
gospelbasics 30
Think of eternity as a movie. The movie isn’t out yet, but it is coming to a world near you. Think of this life as the
trailer to the movie. Trailers are helpful in determining if you want to see a movie. They weave together snippets
of the movie, and, if done well, give the viewer a sense of what the movie will be like. Christians are to live their
lives now in such a way that gives people a picture of what life will be like when Jesus returns, so others will want
to be there. Christians are to imagine life as it will be after God heals and restores the world, and then live life
now as a preview of that coming attraction.
An eternity wearing white robes and playing harps is a movie most would rather skip. We won’t be playing harps
or sitting on clouds. An accurate picture of eternal life is learning to live ordinary life with the transforming power
of God. It means wiping away tears now, because one day God will wipe them all away. It means finding ways to
ease people’s pain now because one day God will take away all pain. It means feeding the hungry and caring for
the poor as a picture of the day when God puts an end to hunger, poverty, sin and suffering. Living ordinary life
with the intentionality of giving people a picture of the gospel, the good news of Jesus, is the goal–everyday life
with gospel intentionality.
If you just imagine this world, but imagine it perfect, you begin to get a picture of the future salvation that be-
longs to those who trust in Jesus. You also get clarity on how to live, right now, in a world that is not yet perfect.
What Christians believe about the nature of salvation in the future will impact how they live in the present.
7) What difference does it make in our everyday lives to know that we’re in the middle of this Great Story and that one
day Jesus will return to make everything right, and finally remove sin and sin’s effects completely?
8) What would be the evidence in our lives if the truth of the gospel’s future tense really came home to our hearts? How
might we think and act differently?
“ Hope is one of the theological virtues. This means that a continual looking forward to the eternal world is not, as
some modern people think, a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It
does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who
did most for the present world were just those who thought most of the next. The apostles who brought about, on
foot, the conversion of the Roman Empire. The great men who built up the Middle Ages, the English Evangelicals who
abolished the Slave Trade, all left their mark on earth, precisely because their minds were occupied with heaven. It is
since Christians have largely ceased to think of the other world that they have become so ineffective in this.
-C. S. Lewis
gospelbasics 31
Christians are not only called to tell people about the good news of Jesus, they are called to be good news to
other people. Each Christian is to live their life, by the power of God, in such a way that gives people a preview of
what life will be like after Jesus returns and the whole world is renewed.
So what does that look like, practically?

Christians can ask themselves, “What would bring others the greatest good and God the greatest honor.” For ex-
ample, an engineer could consider how to be a Christian engineer by asking how he could do his job in a way
that maximized human flourishing and magnified the creativity and beauty of God. A City Manager might ask
herself how she would do her job in a way that brings the greatest services to the most people so the whole
community can flourish. These practical thought experiments can help Christians begin to live their lives as a
preview of what life will be like after Jesus returns.
9) In one your relational roles (spouse, parent, child, etc): What are some practical ways that you could bring others
the greatest good and God the greatest honor as preview of life after Jesus returns?
10) In one of your functional roles (work, volunteer, coach, etc.): What are some practical ways that you could bring
others the greatest good and God the greatest honor as preview of life after Jesus returns?
11) As a missional community: Consider a need that exists among the people in your community. What are some
practical ways that, together, you could bring others the greatest good and God the greatest honor as preview of life
after Jesus returns?
Action As a group, discuss one need that you could meet together as a preview of the salvation that Jesus will bring
at his second coming. It could be meeting a practical or emotional need in someone’s life, or addressing a concern you
see in your community. Come up with a plan for how to meet that need together so that others can experience the
good news of Jesus here and now. 
gospelbasics 32
THE PURPOSE OF THE GOSPEL 5
When you consider the lives of people in your neighborhood, what is their apparent purpose in life?
If your neighbors looked at your life, what might they say is your apparent purpose?
Saved From and Saved For

The good news of the gospel is not just what are saved from - sin’s penalty, power, and presence; it is also the
good news of what we are saved for. We have a God-given purpose in life. That is good news! We are saved by
God’s power for God’s purpose. We are saved by God’s work, for God’s work.
Ephesians 2:8-10
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a re-
sult of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works,
which God prepared beforehand, that we should walk in them.”
1) According to Ephesians 2:8-10, what has God saved us for?
2) We are not saved by our good works, but we are saved for good works - what is the difference?
3) What has God done to help us walk in these good works?
READ Our Purpose in God’s Big Plan
gospelbasics 33
Our Purpose in God’s Big Plan
GOD’S PLAN
Purpose and plans go hand in hand. By looking at the plans for a building you can begin to determine the pur-
pose for the building. Plans for a home will look very different from plans for a baseball stadium because they
serve different purposes. One of the best ways to understand God’s purpose in salvation is to look at His plan.
That plan is found in the Bible. The Bible is comprised of 66 books, but there are four primary movements or acts,
like acts in a drama: Creation, Fall, Redemption, Restoration. By tracing the storyline of these acts, God’s purpose
in salvation becomes clear: to restore humanity and creation to its original purpose of reflecting God’s goodness
and bringing him glory, all through the person and work of Jesus Christ.
ACT 1 - CREATION
Creation: In the beginning, God makes the heavens and the earth, and he makes it all perfect. He reigns over his
creation as the all-loving King, and Adam and Eve are his agents, made “in his image” and charged with taking
what he made and cultivating it, creating a culture that brings glory to God and reflects his goodness and good
purpose for it. This is what the Bible means by the term “the Kingdom of God” or “the Kingdom of heaven.”
ACT 2 - FALL
Fall: God’s people choose to doubt God’s heart, reject his Kingship, and find their own sense of purpose and
meaning in the world apart from God and his good purposes for them. As they turn from God, all of creation
turns with them, and humanity has been in rebellion against a good and loving God ever since. While they re-
main image-bearers, that image is significantly damaged – they can no longer be the people God intended them
to be. They put themselves and their glory first, rather than God and his glory. One of the first and most destruc-
tive results of the fall is religion - the human attempt to cover up and try to earn our way back to God.
ACT 3 - REDEMPTION
Scene 1 – Israel: Rather than wipe the slate clean and start over, God begins to enact a plan to redeem his cre-
ation. Rather than cast humanity aside, he calls a man named Abraham and promises that through Abraham he
will eventually remake the world as he intended it to be. The majority of the Old Testament, beginning in Gene-
sis 12, is the outworking of this scene and traces the way in which God acts through this people – called Israel –
to begin to redeem his creation.
Scene 2– Jesus: The New Testament begins with Jesus, who is the fulfillment of the promise God made to Abra-
ham about remaking the world. Jesus is the one through whom God sets the world right and renews God’s
Kingdom, and he does so not by destroying the world, but by taking the brokenness of the world on himself,
dying, and rising to life again three days later. In his resurrection, the early Christians come to see that death has
been destroyed and that God has done what he promised to do! Through Jesus God has made a way for people
to be restored to a right relationship with God and begin to live again for his Kingdom and purposes.
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Scene 3 – The Church: We are living in this scene. It begins with Jesus sending his followers into the world to
make disciples - to bring others to know, trust, and walk with Jesus - from all nations. He fills them with the Holy
Spirit so that they are empowered to both share the good news about Jesus and live lives that show the good
news of Jesus. Ever since Jesus sent out his first disciples, the gospel has been spreading throughout the world,
reaching every nation. The goal of this scene is to fulfill the Great Commission: to spread the gospel to all people
so they can be saved, filled with the Holy Spirit, and begin living their lives for God’s glory as participants in his
plan of restoration.
ACT 4 - RESTORATION
Restoration or New Creation: The final act in the drama begins with Jesus’ return. One day Jesus will return to
judge the living and the dead. Those who have put their hope in Jesus’ perfect resume rather than their own will
enter into the new heaven and new earth. Those who have chosen to trust in their own resume will be judged
accordingly and banished from the new heaven and new earth to pay for their sin in hell—a place devoid of the
love and presence of God. When Jesus returns he will restore all of creation to his original intent. There will be no
more sin, sickness, pain or death. Everything that was damaged in the Fall will be healed and restored. Rather
than individual souls going up to heaven, heaven will come down and God will dwell with his people again in a
perfect world. Everything will serve its purpose of reflecting God’s goodness and bringing him glory.
OUR PURPOSE
We live after Jesus’ resurrection and before his return, just before the final act of God’s drama. We are like actors
who have been given the script to a drama but the scene right before the ending is missing. The Director wants
us to improvise our parts for that scene. How would you figure out how to improvise your part well? You would
need to know the rest of the play well—everything that has come before and how the drama is will end.
In the last lesson we learned about the importance of knowing the ending and living our lives as a preview to
the coming attraction. It is important to look back as well as forward. We look back to the life of Jesus and see
how he lived--how he played his part--because he played his part perfectly. As we look back to Jesus and for-
ward to the New Creation we learn how to improvise our parts as participants in his plan.
According to Jesus, our primary role in God’s plan is this: to make disciples of Jesus who make disciples of Jesus.
gospelbasics 35
God has saved us for the purpose of making disciples.
Jesus defines our purpose in the final command he gives his followers—it is called The Great Commission. In this
commission, Jesus calls all those he had shaped into disciples to repeat the process and help others to become
disciples of Jesus, too. A disciple is someone who has been saved by God’s power for God’s purposes and is living
out those purposes in everyday life by helping others to live in the power and purpose of the gospel.
Matthew 28:18-20
“And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and
make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teach-
ing them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
4) How would you sum up the purpose Jesus gives his followers?
5) What kind of power does Jesus have? How is this good news for the disciples’ mission?
6) What promise does Jesus make to his disciples? How is this good news for the disciples’ mission?
Disciple-making is the process of helping someone to understand the Power of the Gospel and the Purpose of
the Gospel, and live everyday life in light of these truths. Disciple-making is the process of applying the good
news to every area of life and learning to live in the new identity given to us through Jesus, and helping others to
do the same.
In our Gospel Fluency Workshop in Session 6, we’ll cover how you can grow into someone who is able to do this
in the everyday. You’ll learn how to listen for gospel needs, how to ask good questions, and how to speak the
good news into the lives of both those who know Christ and those who don’t yet know him.
gospelbasics 36
Take some time to consider the following questions. As we wrap up Track 1 of Basic Training, we’re asking you to
consider the degree to which your life is lived in the power of the gospel for the purpose of the gospel. We want
to ask the hard questions: Is my real life about fulfilling the Great Commission? Do I want it to be about fulfilling
the Great Commission? How can I actually be faithful to make disciples?
7) Take a look at your activities from the previous week. Consider your calendar, your to-do list, activities at home, in
your neighborhood, at work. What do your activities from the past week tell you about your purpose in life?
8) If you are a Christian, is “making disciples” the clear purpose of your life, based on what you observe in your
weekly plan? If not, why not?
9) What are your resistances to submitting your life to your God-given purpose of making disciples?
As you consider these questions, please don’t forget that you have been given all the resources you need in
Christ for living the Great Commission in the every day! The whole purpose of God’s rescue of you is so that you
no longer have to live for the lesser purposes of comfort, control, and the American Dream. You’ve been rescued
from that for a much greater Story and purpose - to put God’s grace on display in a community of discipleship.
To help all this hit the ground in your real life, we’d like you to write a mission statement for your life. Take what
you’ve been learning over the last few weeks and consider what it means for you to live from the power of the
gospel for the purpose of the gospel, to draw on the resources of Christ to live as a disciple-maker for Christ.
If you are married, do this together with your spouse, and consider how this affects your family together.
gospelbasics 37
10) What has God given to you in Christ? What has he freed you from? What resources are yours right now in Jesus by
the power of the Holy Spirit?
11) What has God called you to in Christ? What new purpose has he given you? How would you describe this new
purpose?
Now put it together into a mission statement. Start with a “because” statement that sums up all that is yours in
and through Jesus’ work on your behalf, and end it with a “therefore” statement that summarizes what you want
your life to be about. It can be as short and simple as you’d like, but try to make it both concise and
comprehensive.
A few examples:
Because I have been rescued by the grace of God through Jesus, therefore I am surrendering my whole life to the
purpose of helping others to know and live in this grace with me.
Because in Jesus I’ve been saved, am being saved, and will be saved, therefore I purpose to live the mission that
Jesus has given me, making disciples by helping others know the full salvation of Jesus.
My Personal Mission Statement
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Now that you’ve worked through that, consider the following questions regarding the practical shifts that
embracing this mission statement requires.
12) You have many daily activities that you will continue to do but with a new, gospel intentionality. How does
this mission statement change the way you engage in the current activities of your life?
13) Other activities will need to come to an end to live faithful to the mission of Jesus. What patterns of life or
activities do you need to stop in order to live faithful to your mission statement?
14) There will likely be new steps you need to take in order to live with gospel power and purpose. What new
patterns and activities do you need to engage in as you endeavor to live the mission?
Action As we work on writing our personal mission statements, we’ll be sharing them with one another and revising
them together in the Gospel Fluency Workshop and in Gospel Basics, Section 2. Take your mission statement and put it
somewhere visible as a reminder to yourself of what you have in Christ and how He’s freed you to live. Return to it a few
times this week and ask yourself if it is true to your life or not. Be prepared to share!
gospelbasics 39
gospelbasics 40
Gospel Fluency Workshop
SPEAKING GOSPEL TRUTH IN LOVE IN EVERYDAY LIFE
6
Purposes For The Workshop
Over the last few weeks we’ve looked at the power and purpose of the gospel. Discipleship to Jesus is coming to
understand the Power of the Gospel and the Purpose of the Gospel, and learning to live everyday life in light of
these truths. Disciple-making is the Spirit-empowered process of helping others apply the good news to every
area of their life so they, too, can learn to live under the empowering leadership of Jesus.
So what does that look like? And how do you do it?
To help answer those questions, we’ve created a day-long training in what we call “Gospel Fluency Workshop.” We
call it “Gospel Fluency” because we’ve realized that learning to apply the gospel to all of life - both to ours and to
others - is a lot like learning a new language. We have to leave behind the old ways of giving advice and urging
one another to “try harder” and learn to listen for gospel needs and “speak the truth in love” to one another. This
is a process of development as a disciple, and doesn’t happen overnight.
We call it a “workshop” because we don’t think this can happen in a lecture; rather, we want to take what we’ve
already learned in the last 5 weeks and work on putting it into practice. We want to disciple one another in a safe
context, learning to apply the good news to our lives, and encouraging one another to live into the newness of
life given to us in Jesus.
In order to do that, we’ll begin by digging a bit deeper into a biblical understanding of how people change, and
then move into the practicalities.
Good News From God’s Word

We said in session 5 that a disciple is someone who has been saved by God’s power for God’s purposes and is
living out those purposes in everyday life by helping others to live in the power and purpose of the gospel.
Carefully read Paul’s prayer for the Ephesian church in Ephesians 3.
[14] For this reason I bow my knees before the Father, [15] from whom every family in heaven and on earth is
named, [16] that according to the riches of his glory he may grant you to be strengthened with power
through his Spirit in your inner being, [17] so that Christ may dwell in your hearts through faith—that you,
being rooted and grounded in love, [18] may have strength to comprehend with all the saints what is the
breadth and length and height and depth, [19] and to know the love of Christ that surpasses knowledge, that
you may be filled with all the fullness of God. [20] Now to him who is able to do far more abundantly than all
that we ask or think, according to the power at work within us, [21] to him be glory in the church and in Christ
Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:14-21 ESV)
gospelbasics 41
Paul is writing to Christian believers, people who have come to faith in Jesus Christ and who know the gospel.
But do you notice that Paul does not pray for something beyond the gospel - he prays that these believers, who
know the gospel, would come to know it more fully and more deeply. He is praying that the love of God to them
in Christ would become a greater and greater dynamic power in their lives. He is praying that they’d go deeper
into the rich resources of God available to them through the gospel. Paul prays for the gospel to be power in
their lives through the work of the Holy Spirit.
Consider the implications. Paul doesn’t want for the Ephesian church to move past the gospel. He doesn’t pray
that they’d come to know other things than the gospel. He doesn’t want their spiritual growth to be built on the
foundation of the gospel. He wants their growth to be “further up and further in,” a deeper grasping and sensing
on the heart that which they already know to be true in their heads.
And Paul prays this right before he gets into the practical lifestyle changes that he expects the Ephesian church
to be evidencing in their daily lives.
So Paul is not unconcerned with growth in areas of character and Christlikeness; rather, he knows that the root of
true holiness is nothing less than the implanting of the gospel’s resources into the heart and motivation of the
Christian, which grows into genuine transformation in the everyday life.
Peter does the same thing in 2 Peter 1.3-9:
[3] His divine power has granted to us all things that pertain to life and godliness, through the knowledge of
him who called us to his own glory and excellence, [4] by which he has granted to us his precious and very
great promises, so that through them you may become partakers of the divine nature, having escaped from
the corruption that is in the world because of sinful desire. [5] For this very reason, make every effort to sup-
plement your faith with virtue, and virtue with knowledge, [6] and knowledge with self-control, and self-con-
trol with steadfastness, and steadfastness with godliness, [7] and godliness with brotherly affection, and
brotherly affection with love. [8] For if these qualities are yours and are increasing, they keep you from being
ineffective or unfruitful in the knowledge of our Lord Jesus Christ. [9] For whoever lacks these qualities is so
nearsighted that he is blind, having forgotten that he was cleansed from his former sins. (2 Peter 1:3-9 ESV)
Peter begins by acknowledging that God has given to us believers all things that we need for living a godly life,
and urges us to walk in those resources, growing in Christlike character. Having these qualities means we’ll live
effective and fruitful lives - lives full of ministry. But notice carefully how he diagnosis the problem when these
qualities are missing: For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was
cleansed from his former sins. If we lack growth in any of these areas, the problem is that we’ve forgotten the basic
truth of the gospel, become blind to the reality of our present standing as forgiven sinners, and have lost touch
with the fountain of gracious cleansing in Jesus.
Here’s the point: any defect in actual growth in holiness, in genuine sanctification, in real-world obedience like
Jesus is first and foremost a failure to grasp and sense the full reality of the love of God to us in the gospel. One
day we will fully be like Jesus because, as John says, “we’ll see Him as he is.” Until that day, we become more and
more like him as we catch glimpses of him - as we see by faith more and more of who He is and what he has
done for us. 
gospelbasics 42
Understanding Idolatry
One way to explain this is to use the Biblical category of idolatry. Read Romans 1.18-25.
[18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who
by their unrighteousness suppress the truth. [19] For what can be known about God is plain to them, because
God has shown it to them. [20] For his invisible attributes, namely, his eternal power and divine nature, have
been clearly perceived, ever since the creation of the world, in the things that have been made. So they are
without excuse. [21] For although they knew God, they did not honor him as God or give thanks to him, but
they became futile in their thinking, and their foolish hearts were darkened. [22] Claiming to be wise, they
became fools, [23] and exchanged the glory of the immortal God for images resembling mortal man and
birds and animals and creeping things.
[24] Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies
among themselves, [25] because they exchanged the truth about God for a lie and worshiped and served the
creature rather than the Creator, who is blessed forever! Amen. (Romans 1:18-25 ESV)
1) Why do our hearts become futile and darkened? (v.21)
Paul says our hearts become darkened for 2 reasons. First, we do not honor God, acting toward him as if he is
important, great, supreme. Second, we do not give thanks to God, failing to act dependent and indebted to him.
In other words, our hearts become futile and darkened for the very same reason that Adam and Eve at the fruit of
the tree in the Garden of Eden: we want to control our lives, we want to be in charge, and we want to be self-suf-
ficient. We don’t want God to be God; we want to be God.
2) What is the result? (v.22-23)
Because we were created as worshipping beings, when we reject God and deny him, we don’t cease to worship.
Rather, we simply exchange one god for another. While most of us don’t have physical idols in our homes, we
have god substitutes in our hearts. We look to someone or something to give us a sense of identity, worth, signif-
icance, and purpose. There will always be something in our lives to which we’ll say, deep in our minds and hearts,
“In order to receive life with joy I must have this.” That is idolatry. You only have 2 choices: worship the Creator or
worship the created!
gospelbasics 43
3) What is the result of this idolatry in our lives? (v.24-25)
The result of the exchanging of the true God for false gods and idols is deception: They exchange the truth about
God for a lie. In the absence of worshipping the true God, we create and live in a false belief system, setting our
hopes and joys on those things we think will give us life. Something becomes our savior & righteousness & hope.
The inevitable result is spiritual slavery: God gave them up in the lusts of their hearts. Idolatry makes us slaves to
what we think we need for joyful life. What we want becomes what we must have, and that craving drives, moti-
vates, and animates our lives. And then, because these idols ultimately can never give what they promise, be-
cause inevitably they won’t satisfy us deeply and truly, we are always driven to more in an endless cycle of pur-
suit and disappointment.
Almost anything can become an idol in our lives, and often these idols are good things in and of themselves.
They become idols when we elevate them to the place of God in our lives. In other words, when our happiness,
identity, and security are connected to having one of these good things, we are worshipping idols, no matter
how much we may say we love and trust in God.
So, when we are thinking about how to change, we must begin by identifying the root problem in all of our sin:
the “default” mode of our heart is to function in our idolatry, even when we are doing morally good things. In
other words, we break commandments 2-10 because we break the first one. We would not lie, steal, or kill (com-
mands 2-10) unless we were first making some other thing more of an ultimate hope and value to us than God
(command 1). Underneath all sin is a failure to treasure Christ and his grace to us above everything else.
In the same way, if you are obeying the commandments without deep joy in your acceptance in Christ, you are
not loving God with all your heart. You are not obeying God for God; you are being moral so that you can put
God in your debt, so he owes you a comfortable life. You are being moral so that you can feel secure in your up-
rightness. You are being moral in the service of self-salvation, out of the fear and pride that arise without an iden-
tity built on Christ in the gospel. This sneaky form of idolatry is what the Pharisees were guilty of and why Jesus
reserved some of his strongest words of rebuke for them.
gospelbasics 44
Freedom From Idolatry
We grow through ever-deeper understanding of and repentance from our idols, and ever-deeper faith and joy in
Jesus Christ as our Savior. This is the only way we ever will obey God not to get something but simply to get God!
But what does that look like? There are really 3 simple postures or practices that are the heart-beat of grace-cen-
tered growth and change in our lives: Recognize, Repent, and Rejoice.
RECOGNIZE
First, we learn - in light of Scripture, the Spirit’s conviction, and life in community - to recognize the specific idols
or god substitutes in our lives. Consider the following list of possible idols. I feel loved, important, joyful, or sig-
nificant:
1. Power: If I have power and influence over others.
2. Approval: If I'm loved and respected by________.
3. Comfort: If I have this kind of pleasure/experience.
4. Control: If I'm able to have mastery over this area of my life.
5. Image: If I have a certain look or body image.
6. Helping: If people are dependent on me and need me.
7. Dependence: If someone is there to keep me safe.
8. Independence: If I'm completely free of responsibility and obligation.
9. Work: If I'm highly productive and get a lot done.
10. Achievement: If I'm recognized for my accomplishments.
11. Materialism: If I've a certain level of wealth, finance, nice possessions.
12. Religion: If I'm adhering to my religion's codes and accomplished in its activities.
13. Individual person: If this one person is in my life and happy there.
14. Irreligion: If am independent of organized religion & have a self-made morality.
15. Racial/cultural: If my race and culture are ascendant and recognized as superior.
16. Inner ring: If a particular social or professional group lets me in.
17. Family: If my children/parents are happy or happy with me.
18. Suffering: If I'm hurting or in a problem, only then do I feel noble, worthy of love.
gospelbasics 45
We call the list above “surface idols” because they are usually very apparent and easy to recognize. Remember,
most of these things are good in and of themselves; the problem comes when our joy, satisfaction, and identity
are connected to having them.
1) Which of these “surface idols” currently have an influence in your life? In what ways?
2) What events or relationships in your life may have contributed to you running to these idols?
The four most basic idols – what we call “source idols” because they are underneath other idols and therefore
more difficult to see – are listed below. Under each are some potential issues that often accompany these idols.
Comfort: I need to have this kind of pleasure or comfort; I want my freedom, space, time
Seek: privacy, lack of stress, freedom
Price Willing to Pay: reduced productivity (don’t give fully), isolation
Greatest Nightmare: stress, demands, responsibility
Others often Feel: hurt (because you’re not contributing fully), unloved
Problem Emotion: boredom (rarely risk, often hold back, safe)
Approval: I need to feel like you care; people-pleasing; I need you to accept me
Seek: affirmation, love, relationship
Price Willing to Pay: less independence (don’t like to be alone), manipulated
Greatest Nightmare: rejection, criticism
Others often Feel: smothered or falsely coddled (b/c you’re needy)
Problem Emotion: cowardice (won’t tell the whole truth)
Control: I need structure and certainty; I want to manage the situation
Seek: discipline, certainty, standards
Price Willing to Pay: lack of spontaneity
Greatest Nightmare: uncertainty, what you can’t control
Others often Feel: condemned, judged
Problem Emotion: worry, anxiety (because you can’t control everything)
Power: I need to be respected, admired, and thought competent and important
Seek: success, winning, influence
Price Willing to Pay: burdened, responsible, it’s all up to me
Greatest Nightmare: humiliation, lack of respect, incompetence
Others often Feel: used, unimportant
Problem Emotion: anger (because people get in the way)
gospelbasics 46
When any of these “idols of the heart” are more important than the Jesus, we give in to sin. The reality is if we
fully rested in the Gospel, we would stop sinning. As Dr. Tim Keller says, “the sin underneath all other sins is a lack
of joy in Christ.” When Jesus is enough, when we are fully satisfied in him, then we no longer go looking else-
where for what only he can provide. In other words, when I repent of my idolatry and believe the truth that I
already have God’s favor, love, delight, and joy, my internal need to sin is undermined. I can learn to obey God
joyfully, in deep humility, courage, and gratitude.
REPENT
Once we are beginning to identify our heart idols, we can begin to repent with understanding and specificity.
Repentance is the heart-felt sorrow that grows in our lives as we begin to see how worthless and powerless our
idols actually are, and begin to turn from them to our true Savior, Jesus.
First, our idols are weak - they never actually give what they promise. Think about it - has any of these idols ever
actually produced lasting joy and satisfaction? Have they ever really been for you a source of ongoing life? Do
they really give you peace and delight? Of course, in the short run, they often do - but over the long haul of life,
in the middle of difficulty and trial, through all the ups and downs of life, they cannot deliver on their promises.
They won’t save you!
Second, our idols are harmful - do you see how you have used and abused those you love in service of your
idols? Pursuing our joy in anything other than God and his grace means that we are using people for our own
ends. We serve so that we feel O.K. about ourselves. We give a compliment in order to get one back. We extend
care for someone in order to feel powerful. We set boundaries in order to be left alone. Our pursuit of idols is
never life-giving to anyone, and often we are very destructive of anyone who would get between us and what
we think we need for joy and life. Our sinful actions and words are always connected to someone getting in the
way of our idols.
Lastly, and most importantly, our idolatry is grievous to God. One one hand, when we come to see our idolatry,
we begin to realize the depth of our depravity: we are breaking the first and most important command. We are -
despite what good or moral actions we may be doing - not loving God with all our heart, mind, and strength. In
fact, we’re often doing little more than using God in service of our idols, praying that he’d bless our lives by giv-
ing us what we’ve determined we need.
But our idolatry does more than break God’s law; it breaks his heart. God is not simply a judge who has given
some rules we’ve chosen to transgress. God is our Maker and he loves this world so much that he gave His own
Son for us. Jesus bled for us. God was willing to let his own Son be crushed in our place, yet by our idolatry we
are essentially saying to Him, “We know you gave your Son, but it isn’t enough for me. If I’m really going to have a
full and satisfied life, I also need this idol.”
Real repentance is not simply seeing the weakness and destructiveness of our idols. Seeing those things makes
us sorrow about the effects of our sin, even though we still do it. Only when we see that our idolatry is the rejec-
tion of God’s love for us - the refusal of the gift of his Son - do we really begin to repent. Only then do we have
true sorrow over our sin itself, and learn to hate the sin, not just the sin’s consequences.
gospelbasics 47
REJOICE
As we come to recognize our idolatry and begin to turn from it in deep, genuine, humble repentance, we can
turn to the final practice - rejoicing. This final posture is faith, where we begin to look away from our sin to the
all-satisfying riches of grace in Jesus Christ. In rejoicing we ask, “How does the Gospel undermine this idol? What
does my idol promise me that only Jesus truly delivers? How does Jesus give me this more fully, completely, and
graciously?”
Rejoicing is the process of remembering and savoring the goodness of God in Jesus Christ by embracing the
truth of the gospel afresh. The sin underneath all others sins is a lack of heart-satisfying joy in Christ, so only
when we forsake our idols and turn to Jesus, again and again, will we experience the present power of the
gospel in our lives.
In rejoicing, we come to God’s word looking for the declarations regarding who God is and what God has done
for us in Jesus. We focus on the abundant promises of God to those who look to him in faith. We relish the sweet
mercies that pour forth from Scripture, and we bring our hearts to sit under the fountain of His grace. Rejoicing is
taking the truth of the gospel, pondering it, turning it over in our minds and hearts, until it comes home anew, in
the power of the Spirit.
“Therefore, be encouraged that God made you to rejoice in him. Do not settle for any lesser joy… Fix your eyes
on the all-satisfying treasure of Jesus Christ who loved us and gave his life as a ransom for our everlasting
joy.” - John Piper
There is a command there in Piper’s words: fix your eyes. That is our job as we recognize, repent, and rejoice in
Christ, to fix our gaze on Jesus, to stare into the word of the cross, marveling at all God has done for us in Jesus.  
gospelbasics 48
All Of Life With Gospel Intentionality
Above all else, the Christian life is fueled by the ongoing rediscovery of the gospel. This grace of God has to be
the engine of your soul. We are all distracted by many things, and all of these distractions have varying degrees
of merit. But to be a Christian is, as Jesus said, to “lose everything for my sake and the gospel.” It is to count any-
thing and everything else as less than the all-consuming glory and grace of Jesus Christ, our Savior and Lord. We
can talk all day about practical tips for living missional community, but at the end of the day, everything that is
missional community is the fruit of a people who are increasingly being gripped by grace. Missional community
is what happens when your life is captivated by God’s gracious rescuing work.
Therefore, as we go from here, make “gospel partnership” the banner that flies over all your life. Fight to make the
grace of God in Jesus become both the motivation and the mission of everything you do. Date your spouse for
the sake of the gospel, protect family night for the sake of the gospel, work your job for the sake of the gospel,
coach your kids’ sports teams for the sake of the gospel, vacation for the sake of the gospel, serve in your neigh-
borhood for the sake of the gospel, and on and on.
Practically, this will look like a regular rhythm of repentance and rejoicing in Jesus. The best way - no, the only
way - to live missional community is to do so in confession of your own need for Jesus. As Ted Tripp has said, “You
have nothing to prove but this: the gospel of Jesus Christ is reliable and true and has the power to both free and
transform you and me.” Anything other than this puts you on a pedestal, and while that may feel great for a time,
it will all come crashing down and people will get hurt. Best to be a person in the middle of his or her sanctifica-
tion, and be content to say “I need Jesus; isn’t he gracious and good?” And then do it again.
Along with regular, ongoing repentance and rejoicing - meaning you’ll never be at a loss to talk about how Jesus
is saving you today - we need to be people who trust in and listen to the Holy Spirit. Here’s the simple reality:
you’ll never disciple anyone, lead anyone to confession of sin, help anyone to see the sufficiency of Jesus apart
from the work of the Spirit. In fact, if this has ever happened in your leading and serving, it is only because the
Holy Spirit was faithfully doing his work. Purpose, therefore, to believe that He is at work in all things, pursuing
the hearts of your neighbors and your community, and trust that he’s got it all under control. Ask for him to lead
you, your family, and your community, and expect that he already is.
Gospel DNA
Practically, this will look like layers of DNA (Discover, Nurture, Act). DNA is our short-hand way of saying that we
all need to be engaged in the work of the Great Commission: communicating gospel truth in the context of rela-
tionships. We need people who have access to our lives, people we encourage to ask us hard questions, probe
our motivations, and keep us remembering the freedom we’ve been given in Jesus. While this happens naturally
in many spheres of life, there are a few places that require a more intentional approach.
First, practice DNA with your spouse. The whole purpose of a weekly date night (which can be as simple as a walk
in the neighborhood!) is to shepherd one another to Jesus. Talk about the ways you’ve seen your need for Jesus
this week, and how you’ve seen grace at work in your spouse. A few simple questions to regularly return to can
be a great asset for your marriage:
gospelbasics 49
Where are you experiencing Jesus’ pursuit? What is he showing you about your sin and need of him?
Have you experienced grace or judgement through me this week? In what ways?
How is our communication? Our sexual intimacy? Our parenting? Our missional community?
Second, practice DNA with your kids. This can happen in a variety of ways depending on the ages of your kids.
Mostly your job is to point them to Jesus who can save them, and mostly you’ll do this by confessing your need
for Jesus to save you. Do it regularly and specifically, both when your sin affects them directly and when it
doesn’t. Read the Bible with them, and take advantage of times to foster gospel conversation, especially the bed-
time routine. And when you pray for them or with them, pray the riches of the gospel into their hearts and
minds. Find what works for the ages of your kids and the rhythms of your life, and live in the freedom of not hav-
ing to do it the way others (in books, blogs, or elsewhere) do it.
Third, practice DNA with a few brothers or sisters. You need this more than you might think, and you should in-
vite others to do it with you weekly because you need it, not because you think they need it! Because missional
community is a way of life and not a meeting, setting aside regular time with a few others from your missional
community to talk about your sin and your Savior is a must. This regular meeting will help to ensure that all of
your other “life together” activities have a solid foundation of gospel intentionality. A few simple practices to in-
clude when you meet together:
Discover: read something together, especially the Bible, and discuss what you’re seeing about Jesus
Nurture: confess sin to one another, and help each other remember the truth about God and his grace
Act: discuss what the Spirit is leading you to, set targets, and walk them out together in grace
Before we move on, take a moment and consider:
1) Who will I do this with, and when will I do it?
2) How will I make sure that this time is prioritized and intentional?
We’ve created a manual called “Gospel DNA” that may be helpful in learning how to “spur one another on to love
and good deeds” in a way that is full of grace and truth. Copies of this resources are available printed and in .pdf
form. Please contact [email protected]. 
gospelbasics 50
Personal Evangelism
As you are learning to do all this in your life, you’ll notice something else growing: a deep compassion and bur-
den for those who don’t have these resources to approach life with! While you are gaining a fresh understanding
of why you have been compelled toward certain destructive behaviors and finding freedom in Christ through
repentance and faith, your neighbors are stuck in cycles of sin without the resources of the gospel of grace. They
don’t know about this freedom. They don’t know about being at rest in the love of the Savior. They don’t know
that the work is finished and they can be forgiven and welcomed home!
How do we move into the lives of people with the good news? Around our tables and in our neighborhoods?
The good news is that the very thing we are learning to do for one another - pointing each other to the rich re-
sources of the gospel - is the very thing we can do in the lives of those who don’t yet know Jesus. If the problem
in our lives is a lack of deep joy in Christ, then certainly the problem in anyone’s life is the same thing. And if the
Savior’s work is sufficient to save and transform us, then certainly He can do the same for anyone!
1) Who has God put in your life that doesn’t know the abundance resources of the gospel? List a few names.
2) What needs to happen in your life in order to get regular time with these people?
gospelbasics 51
Growing In Gospel Fluency Together
Here are some ideas on how to grow as a community in gospel fluency. Part of what you’ll do together whenever
you gather - in DNA groups, for dinners, to serve in the neighborhood - is to talk about how the gospel is at work
in your lives. The following practices can help you all grow together.
Apply the Gospel to Personal Stories  

Give each person in your Missional Community the opportunity to share their personal story. Before they do so,
encourage them to tell it in light of what they believe about Jesus and how the Gospel has affected all of life.
Also, encourage the group to listen with “Gospel Ears” paying close attention to areas where the Gospel has re-
deemed and rightly informed their story as well as where the Gospel needs to be spoken into their Story.  
For example, if their story recounts a life without a father present or maybe a life with an abusive father, listen for
where they came to see that they have a perfect Heavenly Father who was always present. If that doesn’t come
up, the group should ask them how they perceive the Father in Heaven and how knowing the truth about him
sending the Son to save us shapes how they see this part of their story.
Express Gospel Need and Fulfillment with Communion  

Have the communion elements ready to celebrate our Lord’s Death. Then ask each person to particularly identify
with one of the elements (the bread or the wine) and share how they are aware of their need for the gospel in
light of how the bread or wine speaks to them. This gives each person the opportunity to express the Gospel in
light of their need and how the Gospel satisfies their need.
For example, someone might say: I particularly identify with the bread this week because I am realizing that I
have been trusting in my own works to make me righteous before God instead of trusting in the righteous life of
Jesus lived on my behalf in human flesh. Or, someone might say, I am so grateful for the cup this week because I
have been overcome with the reality of my sin this week and I need to be reminded that Christ blood was
poured out for me for the forgiveness of my sins.  
Before you begin this process, encourage each person to listen closely to the person on their right because they
will be serving them the elements in light of the gospel need they expressed after everyone has shared. This
gives each person the opportunity to listen for the Gospel need in others and then “preach” the gospel into their
situation.  
It might sound like, “This bread is to remind you that Jesus’ righteous life lived in his body that was given for you
on the cross is the righteousness of God exchanged for your sin and His blood was poured out for you to forgive
you of your sin, including trusting in your own righteousness.”
 
Throughout the experience the group gets to hear the Gospel need proclaim several times and then observes
several different Gospel proclamations specifically applied to a unique person and situation. At the end of the
night, the group will have grown in their ability to express their Gospel need, listen for the Gospel need in an-
gospelbasics 52
other's life, proclaim the Gospel contextually into that person's life and situation AND listen to other people pro-
claim it as well.
Regularly ask, “How does the Gospel address this?” and, “What about the Gospel are you not believing?”  
Whenever life challenges or difficulties come up in the group’s conversation, instead of giving quick advice, ask,
“How does the Gospel address this?” Train your group to regularly ask how Who Jesus Is and What He Has Done
shapes how we handle the stuff of life. A couple of things will happen if you do this regularly: 1) You will teach
the group that the Gospel really can and does address everything in life; 2) The group will become much more
fluent in Gospel conversations the more they have them; and 3) You will learn over time if they are coming to
know and believe the Gospel fully.
Slow Down to Identify Idols and Compare to Jesus  

As the group gathers, listen closely to the conversations and the stories. Listen for what they are ultimately
putting their trust in – ask, “What idol/god are they putting their trust in?“ Sometimes the best way to identify
the idols of the heart is by calling people to ministry and mission. Idols become easiest to see when we are call-
ing people to be faithful to Jesus’ mission. Listen for the excuses or reasons for not being willing or able to obey –
fear, insecurities, selfishness, pride, approval of man issues, worship of children, family or work, etc...  
Then, as you or the group becomes aware of the people or things that have become idols or “little gods” take the
time to compare them to Jesus, showing Jesus to be the “better”; the resolution to what they are seeking else-
where; the opposite of what they are experiencing; or the deeper reality of what they are searching for.
gospelbasics 53
gospelbasics 54
Gospel Identity: Family
ADOPTED BY THE FATHER 7
What are some of the things that make up your “Identity”? One way to think about this question is to finish the
statement “I am _____________________________” (an engineer, father, good cook, etc.)
Gospel Identity
Many of us base our identity on what we do. Christians are different—they base their identity on what God has
done for them. Christians receive a whole new identity by virtue of Christ’s death and resurrection. They are de-
fined by what He has done for them, not by what they do - whether for Him or for anyone else. Christians are
called to live radically new lives because they are radically new people. Paul says in 1 Corinthians 5:17, “Therefore,
if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Over the coming weeks we will look at the new Identity of a Christian based on who God is and what he has
done for us as Father, Son and Holy Spirit. Remember the Great Commission’s twin tasks of disciple-making? Je-
sus says we are to make disciples by first baptizing them in the name of the Father, Son, and Holy Spirit, and sec-
ond, teach them to obey everything [He] taught us. Our new relationship to God as Father, Son, and Holy Spirit
shapes who we are - that is the power of the gospel! As that new identity takes shape in us, we begin to live dif-
ferently - that is the purpose of the gospel! We call these our “Gospel Identities.”
The chart below summarizes what we will cover.
WHAT HAS WHAT DO

WHO IS GOD? WHO ARE WE?
GOD DONE? WE DO?
As Family, we love God and

Father Adopted Us Family
love one another.
As Missionaries, we follow the

leading of the Spirit as we
Spirit Sent Us Missionaries
share and show the good news
of Jesus.
As Servants, we serve King

Jesus and serve others as a
Son Purchased Us Servants
foretaste of the coming
Kingdom.
gospelbasics 55
Notice that the chart moves, left to right, from the Power of the gospel to the Purpose of the gospel. This is the
“gospel flow,” and is the pattern for life in Christ: Who God is -> What He Has Done -> Who We Are -> What We Do.
Making disciples is the process of helping people connect who God is and what God has done to who we are
now and what we are to do. Unless we know who He is, and what He’s done, we’ll never know who we are now or
have the power for how we are to live.
A disciple is someone who is living out their God-given identity as a member of God’s Family of Missionary
Servants who makes disciples who makes disciples. In Track 2 of Basic Training, we discover how we can grow as
disciples who make disciples by living out our identity as Family, Missionaries and Servants.
THE POWER OF THE GOSPEL THE PURPOSE OF THE GOSPEL

(Who God is and what he has done) (Who we are and what we are to do)
We have been saved from the penalty of sin and

As Family, we love God and love one another.
adopted by the Father into His Family.
We are being saved from the power of sin and sent As Missionaries, we follow the Spirit’s leading as
by the Holy Spirit as Missionaries. we share and show the good news of Jesus.
We will be saved from the presence of sin, and As Servants, we serve King Jesus and serve others
have been purchased by the Son as Servants. as a foretaste of his coming Kingdom.
1) What has God the Father done? How do we relate to God as people who have been adopted by the Father? How
do we relate to others?
2) What has God the Holy Spirit done? How do we relate to God as people who have been sent by the Spirit? How do
we relate to others?
3) What has God the Son done? How do we relate to God as people who have been purchased by the Son? How do
we relate to others?
gospelbasics 56
Developing Your Mission Statement
At the end of Track 1 of Gospel Basics, you wrote a personal mission statement that embodied how you sense the
Spirit leading you to live in light of Gospel Power and Gospel Purpose. In Track 2 of Basics, we discover how we
can grow as disciples who make disciples by living out our identity as Family, Missionaries and Servants. A disci-
ple is someone who is living out their God-given identity as a member of God’s Family of Missionary Ser-
vants who makes disciples who make disciples. Over the coming weeks, you’ll be adding to your mission
statement by writing out the specific ways you’ll live your gospel identities of Family, Missionaries, and Servants.
When we get to the end of Track 2, our Missional Community Workshop will be an opportunity to dig into the
daily realities of living these gospel identities personally and corporately. The work you do in developing your
mission statement over the coming weeks will serve to prepare you to bring it to ground in the day-to-day
commitments of life.
Take a moment and re-write your mission statement here, making any adjustments in light of what you’ve
learned of the power and purpose of the gospel since you wrote it in session 5.
My Personal Mission Statement
gospelbasics 57
Family: We are dearly loved children adopted by the Father. As Family, we love God and love one another.
In lessons 7 and 8 we will look at our new identity as Family. In this lesson we will focus on our relationship with
God and in the next we will focus on our relationship with others.
Ephesians 2:1-5
”And you were dead in the trespasses and sins in which you once walked . . and were by nature children of wrath, like
the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we
were dead in our trespasses, made us alive together with Christ—by grace you have been saved . . .”
Ephesians 5:1-2
”Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a
fragrant offering and sacrifice to God.”
3) According to the verses above, what were we apart from Christ’s sacrifice and what do we become through faith
in Christ’s sacrifice?
Romans 8:15-17
“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons,
by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if
children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also
be glorified with him.”
4) When are times that you have seen a small child cry “Dada”? (Abba means Dada). Why does a child call for a par-
ent in their time of need?
5) Do you ever call God, “Dad,” in prayer? If not, how might your times in prayer change if you called God, “Dad,”
instead of simply “Lord” or “God?”
6) What is an heir? How is being an heir better than being a slave?
gospelbasics 58
1 John 4:13-19
“By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testi-
fy that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God
abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and
whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have
confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect
love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love
because he first loved us.”
7) What role does the Holy Spirit play in knowing the love that God has for us?
8) Do you struggle with being afraid of God? If you trust in Jesus as the Savior of the world, why don’t you need to
fear?
9) What is our motivation in loving God?
“ If we really believed with all our heart, firmly and unflinchingly, that the eternal God, Cre-
ator and Ruler of the world, is our Father, with whom we have an everlasting abode as children
and heirs, not of this transitory wicked world but of all God’s imperishable, heavenly, and inex-
pressible treasures, then we would, indeed, concern ourselves but little with all that the world
prizes so highly; much less would we covet it and strive after it.
-Martin Luther
gospelbasics 59
Abba’s Child3
Do you know who you are? Do you know who you were designed to be? Do you know the Father’s intent for
your life? You are meant to hear in your spirit the same thing Jesus heard when he came out of the waters of
baptism at the beginning of his ministry: “You are my Son, whom I love; with you I am well pleased” (Mark 1:11).
Romans 8:15-16 attests to the highest privilege of the Christian life and the deepest longing of our hearts: know-
ing God as our perfect Father. “For you did not receive a spirit that makes you a slave again to fear, but you re-
ceived the spirit of sonship [adoption]. And by him we cry, ‘Abba, Father.’ The Spirit himself testifies with our spirit
that we are God’s children.”
J.I. Packer puts it simply, “What is a Christian? The question can be answered in many ways, but the richest an-
swer I know is that a Christian is one who has God for his Father.”4 In other words, we are designed to live in a
family. Our highest privilege and deepest need is to experience the holy God as our loving Father, to approach
him without fear and to be assured of his fatherly care and concern.
Our Dad
Scripture teaches that our Father can be the same one Jesus had. Paul tells us that the indwelling Holy Spirit
causes us to cry out, “Abba, Father,” words spoken by Jesus. In the garden of Gethsemane just hours before his
crucifixion, Jesus poured out his soul to his Father. Mark tells us that Jesus threw himself to the ground not far
from his dozing disciples. In evident pain he cried out, “Abba, Father…. Take this cup from me [the cup of his sac-
rificial death]. Yet not what I will, but what you will” (Mark 14:36). What is unusual here is the way Jesus addresses
God. Abba is an Aramaic word that expresses an intimate family relationship, a word used by a completely trust-
ing and dependent child wholly secure in the loving arms of a father.
How did the Father feel about his Son? At the beginning of his public ministry Jesus presented himself for bap-
tism to John the Baptist. As Jesus came out of the water, a dove representing the Holy Spirit descended on him,
and a voice spoke from the heavens. Matthew records this as an announcement of God’s pleasure with his Son:
“This is my son, whom I love; with him I am well pleased” (Matthew 3:17). Mark records the message as a more
personal statement from Father to Son: “You are my Son, whom I love; with you I am well pleased” (Mark 1:11).
Adopted Children of God

When the Holy Spirit takes up residence in our lives, we too can cry, “Abba, Father.” The same Spirit that proceeds
from the relationship between the Father and Son is implanted in us. The difference between us and Jesus is that
he is the natural Son of the Father, whereas we are adopted into the family through his sacrifice.
We are all spiritual orphans. Our rebellious and sinful nature cut us off from God the Father. The Bible says quite
clearly that we are not born children of God and therefore must go through an adoption process. The price of our
3 Adapted from Discipleship Essentials by Greg Ogden
4 J.I. Packer, Knowing God (Downers Grove, Ill.: InterVarsity Press, 1973), p. 181.
gospelbasics 60
adoption was the death of God’s Son. C.S. Lewis wrote, “The Son of God became a man to enable men to become
the sons of God.”5
The good news is that when we recognize that we are spiritual orphans in need of the Father, we can go through
the Son. When we acknowledge that our sin has severed the relationship with the Father, that Jesus is the gra-
cious payment for our sin and then accept the gift of forgiveness offered by inviting the Spirit of Jesus into our
life, then we can cry, “Abba, Father.” We are at home at last, welcomed into God’s family.
As adopted children we can enjoy the same favor that Jesus has with the Father. We too are the apple of God’s
eye, the pleasure of his love, the delight of his focus. And if we didn’t get all that we wanted or needed in our
human fathers, we are invited even more deeply into the pleasure that the Father of heaven and earth takes in
his Son, and us. We have been included in the family and hear the Father say, “You are my child, whom I love;
with you I am well pleased.” We now have the Father we always needed and wanted.
Our Rich Inheritance

But that’s not where the text ends. If we are full-fledged members of the family, there is an inheritance waiting
for us. “If we are children, then we are heirs—heirs of God and coheirs with Christ” (Romans 9:17). We have been
included in the will and stand to inherit such things as resurrection bodies that do not decay, and a new heaven
and new earth, for starters. The will also mentions that we’ll have a family to spend eternity with, in a life free of
pain, crying, disease and death. But that’s still not the best part. The best part is that we are heirs of God. The will
reads: “I, God, bequeath myself to you for all eternity.”
We are heirs of God and coheirs with Christ, and therefore we get in on all that Jesus inherits. When Jesus was in
the upper room before going to the cross, he longed to return to the presence of his Father. He prayed in John
17:5, “Father, glorify me in your presence with the glory that I had with you before the world began.”
Jesus was looking forward to the joy on the other side of the cross. The writer of Hebrews says that “for the joy
set before him [Jesus] endured the cross” (Hebrews 12:2). As coheirs with Jesus we get to share in the glory that
the Father bestows on the Son. As Jesus prayed moments before his arrest, he made our inheritance with him
plain: “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have
given me because you loved me before the creation of the world” (John 17:24). Jesus wraps up his prayer by ask-
ing the Father to bestow on us the same love that he has for Jesus: “I have made you known to them…in order
that the love you have for me may be in them and that I myself may be in them” (v. 26).
We are drawn into the family circle and get to enjoy the spillover of the Father’s love for the Son. As we bring this
section on the message of Christ to a close, we end where we started. We began examining the meaning of be-
ing created in the image of God and discovered that this meant we were created for relationship. To be adopted
into God’s family is to be restored to paradise lost. God sent Jesus as the image of the invisible God (Colossians
1:15) to restore the image of God in us. We find our way home only when the Holy Spirit comes to take residence
in us and we cry out, “Abba, Father.” Welcome home!
5 C.S. Lewis, quoted in Hymns for the Family of God (Nashville: Paragon, 1976), p. 167.
gospelbasics 61
Read through these characteristics of people who view themselves as Orphans and people who view themselves
as dearly loved Children of God. Under the Orphan column, put a check by those characteristics that describe
you most. Under the Children of God column underline those characteristics you most long for. When you’ve
finished, take some time to reflect on the questions below.
Orphans vs. Children1
ORPHANS CHILDREN OF GOD

Feels alone. Lacks a vital daily intimacy with God. Is full Has a growing assurance that “God is really my loving
of self-concern. heavenly Father.”
Anxious over felt needs: relationships, money, health.

Trusts the Father and has a growing confidence in his
“I’m all alone and nobody cares. I’m not a happy
loving care. Is being freed up from worry.
camper.”
Feels condemned, guilty, and unworthy before God and Feels loved, forgiven, and totally accepted because
others. Christ’s merit really clothes them.
Only uses “God” or “Lord” when praying. Going to God Calls God “Father” or “Dad” in prayer. Turns to God in
in prayer is a last resort. prayer first in times of need.
The Bible’s promises of spiritual power and joy are God’s transforming power and joy are regular
empty. experiences.
Avoids spending time with God. Enjoys spending time with God.
Lacks passion to share the gospel. The Christian life isn’t Loves talking about Jesus. The gospel is experienced as
experienced as good news. good news here and now.
Seeks satisfaction in physical pleasure. Is satisfied in God’s love.
Insecure in relationships. Concerned about being left out Content in relationships. Able to focus on others rather
or neglected. than self.
Always feels like “the sky is falling.” Trusts that God will provide for every need.
Find numerous reasons to rejoice in God from a good

Have a hard time giving thanks or praising God.
meal to a sunny day.
Is often defensive when sensing criticism. Often goes into Doesn’t fear criticism because well acquainted with both
protection mode. sin and grace. Knows that God is protector.
1 Adapted from Sonship and The Gospel-Centered Life by World Harvest Mission.
10) According to the chart, our biggest struggles in life come from not being convinced that we really are fully known
and accepted by God through the work of Jesus Christ on our behalf. Do you agree or disagree? Why?
gospelbasics 62
11) For those characteristics that you struggle with the most, how would embracing your identity as a dearly loved
child of God make a difference?
Action When you gather this week with your missional community or with your DNA group, take the time to share
one of the areas where you consistently live as an orphan. Speak openly about where you see evidence of this, and ask
your brothers or sisters to speak the good news in love to your unbelief. What are you forgetting about God’s love to
you in Christ when you live like an orphan?
gospelbasics 63
The Church as Family
As we consider our new vertical relationship with God as Father, we also begin to realize our new horizontal rela-
tionships with Christians. We share the same Father, so we must learn to relate as brothers and sisters. In light of
the love we’ve experienced from our Father, what kind of lives ought we live together?
Family: We are dearly loved children adopted by the Father. As Family, we love God and love one another.
Many people think of church as a service you attend, a building with a steeple, or an organization within the
community. Church is something you do some of the time. You “go” to church. But the biblical understanding of
the church is very different. You don’t “go” to church, you “are” the church if you are a child of God by faith in Je-
sus. Church isn’t a service, a building, or an organization. It is a family. It is a community that shares life through-
out the week in relationship with God as Father and one another as brothers and sisters. Consider the frequent
use of familial language in the New Testament to describe the church:
• The Church is a family with God as Father (1 Thessalonians 1:1-3, 3:11-13, 2 Thessalonians 1:1-2, 2:16)
• The Church is the “household of God” (1 Timothy 3:15, 1 Peter 4:17, Hebrews 3:3-6)
• Christians are God’s children (Romans 8:16-17, Galatians 4:4-6)
• Christians are brothers and sisters with Jesus (Mark 3:31-35, 10:28-31, Luke 9:60)
• Christians are brothers and sisters with one another (Matthew 23:8-9)
12) What does the church seem most like to you? Does it seem like a family?
13) Have you ever experienced the church as a “family”--a truly loving and caring community?
gospelbasics 64
THE LIFE OF THE CHURCH FAMILY
Acts 2:42-47
”And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who
believed were together and had all things in common. 45 And they were selling their possessions and belongings and
distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread
in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the
people. And the Lord added to their number day by day those who were being saved.”
14) What were the people in the early church doing according to this passage? What activities were they engaged in?
15) Choose three adjectives to describe this community.
16) What is appealing to you about a community like this?
17) What is scary to you about being involved in a community like this? Why?
gospelbasics 65
THE RELATIONSHIPS OF THE CHURCH FAMILY
The phrase “one another” is used frequently in the New Testament. It captures the many ways in which Christians
are called to relate to one another as a loving family. Read through the “one anothers” in the chart below and in
the column on the right side write down the opposite of each “one another.” The left column represents what
builds community. The right column represents that which will destroy community.
BUILDS COMMUNITY DESTROYS COMMUNITY

(“One Another”) (The Opposite Of The “One Another”)
Be devoted to one another (Rom 12:10)
Let us not judge one another (Rom 14:13)
Accept one another (Rom 15:7)
Instruct one another (Rom 15:14)
Care for one another (1 Cor 12:25)
Serve one another in love (Gal 5:13)
Bear one another’s burdens (Gal 6:2)
Be kind and compassionate to one another

(Eph 4:32)
Forgive one another (Eph 4:32)
Encourage one another (1 Thess 4:18)
Stimulate one another to love and good deeds

(Heb 10:24)
Keep meeting together and encourage one another

(Heb 10:25)
Do not slander one another (James 4:11)
Confess your sins to one another (James 5:16)
Pray for one another (James 5:16)
Be hospitable to one another (1 Pet 4:9)
Love one another (Rom 13:8, 1 Pet 1:22, 1 Pet 4:8, 1 Jn

3:11, 3:23, 4:7, 4:11, 4:12, 2 Jn 5)
gospelbasics 66
As you read through these passages and commands, take some time to consider how you’ll rearrange your life in
order to obey them.
18) What benefits do you see to living in this kind of other-focused community with one another?
19) What fears do you have about making a commitment to live as Family with others?
20) What truths about God and the gospel can you turn to in order to overcome your fears?
Take out your personal mission statement, and add to it, answering the questions below to build personally (or
as a couple) what you sense the Spirit leading you to in light of your Identity as Family. Our goal is to build from
the general idea of living from gospel power for gospel purpose to the specifics of your real life being shaped.
FAMILY — We Are Dearly Loved Children Adopted By The Father. As Family,

We Love God And Love One Another.
Questions to Consider:
•What actions/behaviors/habits will we practice as evidence that we are living life in community as family?
•What group of people will we connect with regularly as our primary gospel family?
•How will we welcome others into this family so they can experience a gospel-soaked community?
•How will we stay connected to the larger Soma Spokane family?
Here is how I will relate to God and my community as Family:
gospelbasics 67
Once you answer these questions on a personal level, you’re ready to consider answering them on a corporate
level. If you are a part of a Missional Community, you’ll want to work through some of this together, discussing
how you can live your Family identity together. As a Community discuss the questions below and then decide on
a couple of key habits, priorities, or practices that will go the furthest in helping you become a loving “family”.
FAMILY — We Are Dearly Loved Children Adopted By The Father. As Family,

We Love God And Love One Another.
•How will we help those in our missional community to relate to God as our loving Father?
•What actions/behaviors/habits will we practice as evidence that we are family? (eating, playing, celebrating, serving,
praying, etc.)
•How will we discover and meet the needs of those in our MC as they arise?
•How will we welcome others into this family so they can experience a loving Christian community?
•How will we stay connected to the larger Soma Spokane family?
Here is how we will relate to and care for one another as Family:
Action Make a plan for how you will live out one of the things you discussed this week so you can grow in becoming
a loving family.
gospelbasics 68
Gospel Identity: Missionaries
EMPOWERED BY THE SPIRIT 8
When you think of a missionary, what are some stereotypes that come to mind?
The Church as God’s Missionary People

In the last lesson we explored the truth that the the church is the Family of God. We learned about the identity of
Christians as Family: We are dearly loved children adopted by the Father. As family, we love God and love one another.
Just as the church is the Family of God, the church is also the Missionary People of God. If you are a Christian, you
are a missionary: someone who has been sent by God to show and share the good news of Jesus. In this lesson
we will explore our Missionary Identity:
Missionaries: We are missionaries sent by the Spirit. As Missionaries, we follow the leading of the Spirit as
we are empowered to share and show the good news of Jesus.
In this lesson we will learn how to live out our identity as Missionaries in relationship to Holy Spirit by asking the
question, “How do we follow the Spirit’s leading?” In addition, we’ll learn how to live out our identity as Mission-
aries in relationship to others by asking the question, “How do we show and share the good news of Jesus?”
WHAT HAS WHAT DO

GOD DONE? WE DO?
As Missionaries, we follow
the leading of the Spirit as we
share and show the good
news of Jesus.
“ The gospel has done its work in us when we crave God more than we crave everything else in life—
more than money, romance, family, health, fame—and when seeing His kingdom advance in the lives of
others gives us more joy than anything we could own.”
-J.D. Greer
gospelbasics 69
Missionaries: We are missionaries sent by the Spirit. As Missionaries, we follow the leading of the Spirit as we
are empowered to share and show the good news of Jesus.
THE MISSION OF GOD

God is on a mission. After people rebelled against him and started living for themselves and their glory, every-
thing God created was damaged. Every human relationship was broken: with God, with one another, with the
world, and even with oneself (our view of self ). But God set a plan in motion to heal and restore both humanity
and creation through the savior Jesus Christ. He reveals his plan in the first book of the Bible, Genesis, and get a
picture of the completed plan in the last book of the Bible, Revelation.
THE MISSION OF GOD’S PEOPLE

God’s people are part of God’s mission. As they show others the good news of Jesus through serving, and share
with others the good news of Jesus (the gospel), people are restored to a right relationship with God, are filled
with his Spirit, and become participants on His mission.
Jesus saved us for the purpose of participating in God’s mission. Followers of Jesus are missionaries: people sent
by God on a mission.
THE ROLE OF THE SPIRIT IN MISSION

In the book of Acts, a book about the early church, the the Holy Spirit emerges as the primary agent of mission.
Read each of the scriptures below and jot down insights about the Spirit’s role in mission
Acts 1:8
Acts 2:4-8
Acts 4:31
Acts 8:29-31
Acts 11:27-30
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Acts 12:12-15
Acts 13:2-5
Acts 16:6-10
Acts 20:22-24
1) Having read discussed these scriptures about the Holy Spirit, how do you believe you need to grow in your
role as a missionary? How does your community need to grow?
2) Have you ever had experiences of being clearly lead by the Spirit? How did you know it was the Spirit?
Led by the Spirit

From the first chapter of the Bible (“let there be light”) to the last (“Behold, I am coming soon”) God reveals him-
self as a God who speaks. He does not keep his will hidden, but communicates it so that people can walk in his
ways. One of the primary roles of the Holy Spirit is to communicate God’s will to us.
The Holy Spirit is our guide as we seek to discern God’s will for our lives. Jesus told his disciples, “When the Spirit
of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he
hears he will speak, and he will declare to you the things that are to come” (Jn 16:13). The Apostle Paul encour-
ages the Christians in Galatia to “walk by the Spirit,” be “led by the Spirit,” and “keep in step with the Spirit.” God
has given us a guide; our job is to learn to follow the guide.
A COMPASS AND A GPS

God’s will is revealed in the Bible. The scriptures in the Bible were written by people who were inspired by the
Holy Spirit. James says, “All scripture is God-breathed”. The Bible gives us everything we need to know to honor
God with our lives.
gospelbasics 71
The Bible is like a compass. If I am lost in the forest and home is north, a compass can point me in the direction of
home. It does not give me step by step instructions, but it gives me everything I need to make it home. If we will
faithfully follow God’s will as revealed in the Bible we will honor him with our lives.
If the Bible is like a compass, the Holy Spirit more like a GPS. A GPS does not simply tell you to go north, it tells
you exactly which path to take and where to make turns. Can God lead us that specifically? Yes.
For example, two opportunities to serve may present themselves. They are both good opportunities. Both would
honor God. Both would enable me to use my spiritual gifts to bless others. The Bible affirms both. The Spirit can
help me to know which one God is calling me to say “yes” to, and which one I am to say “no” to.
Does God always lead us that specifically? No. Sometimes God simply wants us obey his written word and trust
him along the way. Other times we refuse to receive his counsel or our own sin hinders us from hearing his voice.
But at times God wants us to take a specific course of action as he leads us on his mission. The Book of Acts gives
us many examples of God directing his people on the mission through the Holy Spirit.
THE BASICS
“
It is easy to want the guidance of a GPS before we have proven
ourselves faithful with a compass. We want God to guide us
specifically and we want it now! But we haven’t yet learned the “The Holy Spirit doesn't need to
basics of knowing and obeying God’s will. We need to begin equip you for what you're not going to
with the basics like:
do, so if you're in rebellion against Jesus
and refusing His right to be Lord, He
• A growing understanding of God’s character and God’s will
through daily time in the Bible doesn't need to send the Holy Spirit to
• A growing relationship with God through daily time in prayer equip you for service. And, tragically, you
• A growing obedience to God’s will so that we do not grieve miss out on the joy that He brings. So let
the Spirit and our prayers are not hindered
the Holy Spirit deal with anything that's
• A growing discernment of God’s voice through listening, test-
ing what we hear with the scriptures and the Christian com- keeping you from obeying Christ.”
munity, and then obeying - Henry T. Blackaby
LISTEN TO GOD THROUGH HIS WORD: 4 QUESTIONS

As you come to study the Scriptures, here’s a few things to keep in mind. First, pray and ask the Holy Spirit to
speak through his word. It’s his job to guide us into all truth and to glorify Jesus (John 16:13-14). Second, de-
pending on the passage, a study Bible may be helpful in providing some important background information.
Third, commentaries can be helpful as well, but most will provide too much information and could be distract-
ing. Keep it simple!
gospelbasics 72
THE 4 QUESTIONS
1. WHO IS GOD?
What does the text say about the character and nature of God? The Bible is God’s story – Father, Son, Spirit- so we
begin by asking about how his character and nature are revealed in what we’re reading. The story is about Him!
Look for specific references to his attributes: holy, eternal, all-powerful, all-knowing, ever present, unchanging,
compassionate, gracious, patient, loving, kind, good, gentle, etc. In narrative portions, look for implied references
to his attributes. What does the story reveal about his character and nature as Father, Son, and Spirit?
2. WHAT HAS HE DONE?

What does the text say about the work of God? God’s work throughout all of human history is diverse and mag-
nificent. All of it is worth proclaiming! However, the person and work of Jesus is revealed on every page of the
Bible (Luke 24:27). He is the hero and the main character. The Spirit does not want us to miss Jesus! Look for ref-
erences to the life, death, and resurrection of Jesus, either through foreshadowing (saving Noah in the flood, re-
deeming Israel from slavery in Egypt, King David as a man after God’s own heart), through prophecy (Psalm 22,
Isaiah 53), or through the New Testament story of Jesus’ earthly life and the establishment of his church. This en-
sures a uniquely Christian, gospel-centered answer to this question.
3. WHO ARE WE IN LIGHT OF THAT?

What does the text say about our identity? God has always been working to save “a people for his own posses-
sion.” (1 Peter 2:9) Throughout the Bible, note the things that are true of God’s people. This adds depth and rich-
ness to our understanding of who we are as New Covenant believers. For example, the Levitical priests were
anointed and set apart for special service to God. Now, we are all anointed with God’s Spirit (2 Cor. 1:21-22), and,
because of Jesus, are all a part of God’s “royal priesthood,” set apart for special service to God.
4. HOW DO WE LIVE?
In light of all of this, how do it change the way we live? When reading the Bible, we almost always start with the
question, “How does this apply to my life?” But rightly motivated, gospel-centered action flows out of an under-
standing of who God is, what he’s done, and who we are in light of God’s character and work. Rather than start-
ing with this question, end with it. And then, take action! Jesus warns against being merely a hearer of his word
but not a doer (Mt. 7:24-27). The gospel motivates and empowers us to live in an entirely new way.
When we are faithful in these basics, God begins to entrust us with more. As a missional community, help one
another be faithful with the basics of building a relationship with God and obeying his Word. That is essential.
But also ask God to guide you on his mission through the Holy Spirit. Find ways to be still and ask God to speak
to you (which will often involve thoughts, impressions, or images).
“But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to
your remembrance all that I have said to you.” (John 14:26) 
gospelbasics 73
God wants a relationship in which He is intimately involved in your life. Not only is He the Father who loves you,
he is the Holy Spirit who guides you.
4) Do you want to be led more clearly by the Holy Spirit? What hopes, fears, or doubts do you have?
5) Which of the “Basics” do you desire to grow in the most?
6) How can you help each other grow in some of these “Basics” as well as the practice of regularly listening to God?
gospelbasics 74
Penn Jillette of Penn and Teller is a devout atheist, but he has a surprising perspective on Christians who share
their faith with others. Watch the video clip by Penn Jillette at http://youtu.be/qCdCVto2MN8 and then discuss
the following questions.
What are some of the things that Penn appreciated about the man who gave him the Bible?
Why does Penn Jillette, an atheist, think that Christians should share the gospel with others? What do you think
of his perspective?
On a Mission from God

God’s people are missionaries - and not just the ones who go to foreign countries! All God’s people are sent. If we
think of a missionary as someone who is on a mission from God, then all Christians are missionaries in the places
they reside. Key to living out our God-given purpose in life is embracing our identity as Missionaries.
Missionaries: We are missionaries empowered by the Holy Spirit. We follow

the leading of the Spirit as we show and share the good news of Jesus.
“ You simply cannot be a disciple without being a missionary – a sent one. For way too
long discipleship has been limited to issues relating to our own personal morality and worked
out in the context of the four walls of the church with its privatized religion. In doing this, we
have severely neglected our biblical mandate to go and “make disciples.” The fact is that you
can’t be a disciple without being a missionary: no mission, no discipleship. It’s as simple as
that. -Alan Roxburg
gospelbasics 75
Jesus came to earth on a mission and he sent his own disciples out to continue that mission before departing.
John 20:21
Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”
How would your perspective on your neighborhood and workplace change if you embraced the truth that you are
God’s ‘sent’ person in these places?
SHOWING THE GOOD NEWS
Jesus’ primary message is captured in Mark 1:15, “The time has come,” he said. “The kingdom of God has come
near. Repent and believe the good news!” Jesus came to tell people that God had good news, but he also
showed them that God was good news.
Glance through the section headings in the book of Mark. What are some of the ways that Jesus showed people he
was good news?
One of the ways that we can show that God is good news is to do for others what God has done for us. Think about the
gospel that we have been studying. What are some things that God has done or is doing for us that we can do for oth-
ers as an expression of who he is?
gospelbasics 76
SHARING THE GOOD NEWS
Both Jesus and his disciples prioritized telling others the gospel.
• And they departed and went through the villages, preaching the gospel and healing everywhere. -
Luke 9:6
• One day, as Jesus was teaching the people in the temple and preaching the gospel . . . -Luke 20:1
• Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching
the gospel to many villages of the Samaritans. -Acts 8:25
• When they had preached the gospel to that city and had made many disciples, they returned to Lystra
and to Iconium and to Antioch . . . -Acts 14:21
Note: ‘preach’ means to announce. It does not necessarily involve being in a church or pulpit.
Rom 10:17
So faith comes from hearing, and hearing through the word of Christ.
According to Romans 10:17, why is sharing the gospel so important?
If you are a Christian, what are some things that prevent you from sharing the gospel with others? If you are not a
Christian, do you think that Christians should share the gospel with others?
“ Being missional does not mean that we go on a mission trip for a week in another
country. We are the missionary people of God sent by God for his purposes every single
second of our lives.
-Jeff Vanderstelt
gospelbasics 77
The ABC’S of Mission
Being a missionary can sound intimidating. For some it conjures up images of moving to faraway places and
slogging through swamps and rain forests. Mission could involve those things, but many of us are called to be
missionaries in the places we are presently living. If you have faith in Jesus Christ and are a part of God’s Family,
you are on a mission from God. The location of that mission might be the cubicles at your office, the homes in
your neighborhood, and the schools your kids attend. You don’t have to move to be a missionary.
Living for Jesus and his mission takes intentionality and involves sacrifice, but it isn’t as complicated as we think.
The ABC’S of mission can help your missional community be a tangible expression of the love of God toward
others.
Before you read through the ABC’S, write down the names of 3 people that you would like to see realize the
depth of God’s love for them. Keep them in mind as you read through the ABC’S.
Three People:
___________________________ ___________________________ ___________________________
Ask God
It is important that we ask God to move in the hearts of others. Praying for people is one of the most loving
things we can do for them. It is also one of the most important. Jesus said, “No one can come to me unless the
Father who sent me draws him” (Jn 6:44). We can ask God to draw people to himself. Here are 10 simple prayers
based in scripture that you can pray individually or as a community for the people you have identified above.
1. Lord, I pray that you draw _______ to Yourself. (John 6:44)

2. Lord, I pray that _______ hear and believe the Word of God for what it really is. (1 Thess. 2:13)
3. Lord, I pray that _______ seek to know You. (Acts 17:27)
4. Lord, I ask You prevent Satan from blinding _______ to the truth. (2 Cor. 4:4, 2 Tim. 2:25-26)
5. Holy Spirit, I ask you to convict _______ of his/her sin and need for Christ’s redemption. (John 16:7-14)
6. Lord, I ask that you send someone who will share the gospel with _______. (Col. 4:3-6)
7. Lord, I also ask that You give me the opportunity, the courage and the words to share with _______. (Col. 4:3-6)
8. Lord, I pray that _______ turn from his/her sin and follow You. (Acts 17:30-31; 1 Thess. 1:9-10)
9. Lord, I pray that _______ would put all of his/her trust in Christ. (John 1:12; 5:24)
10. Lord, I pray that _______ confess Christ as Lord, take root and grow in faith and bear fruit for your glory.
(Rom. 10:9-10; Col. 2:6-7; Luke 8:15)
gospelbasics 78
Build Relationships
Building a relationship with someone is the best way to discover how to care for them personally. It is in the con-
text of relationship that we can discover tangible ways we can love a person as an expression of God’s love for
them. What are some simple ways you can strengthen your relationship with the three people God has put on
“
your heart?
Connect with Community “The future of Christiani-

Experiencing Christian community is an important part of helping people ty lies not in a return to the domi-
get a clearer picture of who Jesus is. Each Christian has different gifts (Ro- nance of Christendom, but small,
mans 12:4-5) from the Holy Spirit and God uses them all. One person may intimate communities of light.
have the gift of hospitality, so they tangibly demonstrate the gracious wel- Often they’re unseen by history.
come of God through how they welcome people into their home. But they But like yeast they’re what trans-
may not feel particularly gifted at talking about Jesus. That’s okay, someone forms neighborhoods and cities.”
-Tim Chester
else in their missional community may frequently talk about Jesus. If a per-
son spends time with this missional community they will both experience
God’s gracious welcome through the person with the gift of hospitality and hear about God’s gracious welcome
through the person with the gift of evangelism. How can you create opportunities for the people you have iden-
tified above to get connected with your missional community?
Show and Share the Good News of Jesus

As we Ask God to draw people to himself, Build relationships, and Connect people with our missional communi-
ty, opportunities will arise to Show and Share the good news of Jesus. We show people that Jesus is good news
primarily by serving them and meeting their needs, just as God has graciously served us and met our needs
through Jesus. Serving others is a tangible way to express God’s love to others. But there are other ways. Just ask
yourself, what has God one for me that I can do for others? When we forgive because God forgives us, cancel
debts because God has canceled ours, come to someone’s rescue because God came to ours, we are showing
that God is good news.
As you show that God is good news by your actions, don’t be surprised when you have opportunities to share his
good news with words. People’s greatest need is to be forgiven of their sin, reconciled to God, and become his
child forever and ever. That happens by hearing and believing the good news about Jesus. So it is important that
we both show and share the good news of Jesus, as God gives us opportunities.
Keep mission simple by starting with the ABC’S. You don’t have to board a plane to Africa to start blessing others
and honoring Jesus. You can start where you are with the people you know. And you can start with your Mission-
al Community. Together, find small ways to help one another Ask God, Build Relationships, Connect with Com-
munity, and Share and Show the Good News of Jesus.
gospelbasics 79
as a couple) what you sense the Spirit leading you to in light of your Identity as Missionaries. Our goal is to build
from the general idea of living from gospel power for gospel purpose to the specifics of your real life being
shaped.
MISSIONARIES -- We are missionaries sent by the Spirit. As Missionaries, we follow the leading of the Spirit as we
are empowered to show and share the good news of Jesus.
• How will we listen to the Spirit and learn to follow his leading?
• Who are the people we are ‘sent’? Is it the three people we have on our hearts? Others?
• How will we practice the ABC’S with these people?
• A How can we set aside time to pray for these people?
• B How will we build relationships with these people?
• C How can we connect them with our community?
• S How can we show the good news of Jesus by serving them?
How can we be intentional about sharing the good news of Jesus with them?
Here is how we will show and share the good news of Jesus:
gospelbasics 80
how you can live your Missionary identity together. As a Community discuss the questions below and then de-
cide on a couple of key habits, priorities, or practices that will go the furthest in helping you live as Missionaries.
MISSIONARIES -- We are missionaries sent by the Spirit. As Missionaries, we follow the leading of the Spirit as we
are empowered to show and share the good news of Jesus.
• How will we seek the Spirit’s leading as a community? When and where will we do this?
• Who are the people we are ‘sent’ to as an MC? Is it the three people we each have on your hearts? Others?
• How can we support one another as the Spirit sends us to these people?
• How will we practice the ABC’S with these people?
• A How can we set aside time to pray for these people?
• B How will we build relationships with these people?
• C How can we connect them with our missional community?
• S How can we show the good news of Jesus by serving them?
How can we be intentional about sharing the good news of Jesus with them?
Here is how we will partner together to show an share the good news of Jesus:
Action Decide as a Missional Community what your next step will be in partnering together to show and
share the good news of Jesus.
gospelbasics 81
gospelbasics 82
Gospel Identity: Servants
RANSOMED BY THE SON
9
Bob Dylan wrote a song called, “Gotta Serve Somebody.” Here is the first verse and chorus:
You may be an ambassador to England or France
You may like to gamble, you might like to dance
You may be the heavyweight champion of the world
You may be a socialite with a long string of pearls
But you're gonna have to serve somebody, yes indeed

You're gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody
3) In what ways to you agree or disagree with Bob Dylan’s claim that we all serve somebody?
4) What are some things that you are prone to serve? What are the consequences in your life of serving these things?
The Church as God’s Servants

In the last lesson we explored the truth that the church is the missionary people of God. Every Christian is on a
mission from God--the mission of making disciples who make disciples.
The church is also the servant people of God. In this lesson we reflect on the Christian’s new identity as a servant
and how we can faithfully live out that identity in Missional Community.
Servants: We are servants purchased by the Son. As Servants, we serve King

Jesus and serve others as a picture of the coming Kingdom.
WHAT HAS WHAT DO

GOD DONE? WE DO?

picture of the coming
Kingdom.
gospelbasics 83
Servants: We are servants purchased by the Son. As Servants, we serve King Jesus and serve others as a pic-
ture of the coming Kingdom.
Jesus claimed to be a king, and not just any king. He claimed to be the king over all kings--God himself. And yet,
Jesus gave us an atypical picture of kingship. When two of Jesus’ disciples were arguing about who would be
higher up in his kingdom, he said to them:
Mark 10:45
42 . . . “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise
authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your ser-
vant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served
but to serve, and to give his life as a ransom for many.”
3) How does Jesus redefine ‘greatness’ in this passage?
4) How did Jesus model a different kind of kingship? How does this make him a better king?
5) If Jesus is Lord of your life, have you experienced his rule in your life as oppressive or freeing? How has he been a
good king?
Paul often refers to himself as a servant of Jesus Christ (Rom 1:1, Ph 1:1, Tt 1:1). In fact, all Christians are servants
of Jesus. It is part of their new identity. He reminds the Corinthian church that God paid a high price to make
them his children:
1 Cor 6:19-20
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not
your own, 20 for you were bought with a price. So glorify God in your body.
6) According to 1 Corinthians 6:19-20, why is a Christian a servant of King Jesus?
7) What was the price that Jesus paid to bring us into his kingdom?
gospelbasics 84
Slaves of a Better Master 6
Jesus is Lord (1 Corinthians 12:3) is the distinguishing article of Christianity and marks the essential confession of
faith (Romans 10:9). Jesus proclaimed it to His disciples, His enemies, and His casual inquirers alike—and He re-
fused to tone down its implications. The expression “Lord” (kurios) speaks of ownership, while “Master/
Lord” (despotes) denotes an unquestionable right to command (John 13:13; Jude 4). Both words describe a mas-
ter with absolute dominion over someone else. That explains Jesus’ incredulity at the practice of those who paid
homage to Him with their lips but not with their lives: “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?”
(Luke 6:46).
There is no legitimate way to adjust the message in order to make it sound appealing to people who admire Je-
sus but aren’t prepared to serve Him. Jesus didn’t seek admirers; He was calling followers—not casual followers,
but slaves. Remove that spirit of submission, and the most profound kind of “admiration” for Christ is a spiritual
fraud that has nothing to do with true faith.
Western society, in particular, places a high premium on personal liberty and freedom of choice. So, to present
the good news in terms of a “slave/master relationship” runs contrary to everything our culture holds
sacred. When one examines the teachings of Jesus, however, we find that many of His illustrations and parables
were taken from the “slave world” of His day. Christ repeatedly used slave imagery as the best analogy to clarify
profound spiritual realities. From His teaching we learn that slaves are not greater than their master. They are not
privy to their master’s plans, they are accountable to the master for how they use his resources, they are liable for
how they treat their fellow slaves, they are expected to obey and honor their master without complaint, and the
faithful slave will be honored for his diligent service (Mt 10:24; 18:23, 26-33; 24:45-50; 25:14-30; Lk 6:40; 12:37-47;
17:7-10; 19:13-22; Jn 13:16; 15:15-20). Discipleship, like slavery, entails a life of total self-denial, a humble disposi-
tion toward others, a wholehearted devotion to the Master alone, a willingness to obey His commands, an ea-
gerness to serve Him even in His absence, and a motivation that comes from knowing He is well pleased (Mt
24:44-46; 25:21; Mk 10:44; Lk 6:46; 12:37; 14:26-33; 16:13; Jn 14:15, 21). Though they were once the slaves of sin,
Christ’s followers receive spiritual freedom and rest for their souls through their saving relationship with Him (Jn
8:34, 36; Mt 11:28-30). A slave’s life was one of complete surrender, submission, and service to the master – and
the people of Jesus’ day would have immediately recognized the parallel. Christ’s invitation to follow Him was an
invitation to that same kind of life. Consider the following five parallels between biblical Christianity and first-
century slavery:
EXCLUSIVE OWNERSHIP
Roman law considered slaves to be property in the absolute control of an owner. Though we were born “slaves of
sin,” we were purchased by Christ through His death on the cross (Rom 5:18-19; Eph 2:1-3; 1 Pet 1:18-19). We were
bought with a price, therefore, we are no longer under the authority of sin, instead we are now “slaves of right-
eousness” (Rom 6:17-18), and Christ is our new Master. We are a “people for His own possession” (Tit 2:14), we
belong to Christ Jesus (Gal 5:24), we worship Him as our “Master in heaven” (Col 4:1). Just as first-century slaves
6 Adapted from Ch. 20 of Slave by John MacArthur.
gospelbasics 85
would receive new names from their earthly masters, so will we each be given a new name from Christ. Believers
in the eternal state will serve the Lord as His slaves forever (Rev 3:12; 22:4).
COMPLETE SUBMISSION
Being a slave meant being always available to obey that person in every way. The slave’s sole duty was to carry
out the master’s wishes. The New Testament repeatedly calls believers to faithfully obey the Master (Col 3:22-24;
1 Cor 6:19-20; Phil 1:22). Submission to the lordship of Christ – a heart attitude that works itself out in obedience
to Him – is the defining mark of those who are genuinely converted (1 Jn 2:3; 3:22; 1 Pet 1:2; Rom 12:1; 1 Cor
6:20). The New Testament describes false teachers as “slaves of corruption” (2 Pet 2:19) and slaves of their own
appetites (Rom 16:18). The true man of God, by contrast, is “the Lord’s slave” making himself “useful to the Master,
prepared for every good work” (2 Tim 2:24, 21).
SINGULAR DEVOTION
Slaves had only one primary concern: to carry out the will of their master. Like slaves in the first century, we are
to be fully devoted to our Master alone – “you cannot serve God and mammon” (Mt 6:24). Exclusive devotion
makes it impossible to serve God and other masters at the same time. Believers are to “please God” in all things
(Col 1:10; 1 Th 4:1; Rom 14:18); we are called to seek His glory in everything we do (1 Cor 10:31; Col 3:17).
TOTAL DEPENDENCE
As part of the master’s household, slaves were completely dependent on their owners for the basic necessities of
life, including clothing, food, and shelter. Because their needs were met, they could focus entirely on serving the
master. The parallels to the Christian life are striking – we can focus on the things God has called us to do, trust-
ing Him to meet our needs. Jesus said, “Seek first My Kingdom and My righteousness, and I will provide for all
your needs” (Mt 6:25-33; also 1 Tim 6:8). Paul writes, “My God shall supply all your needs according to His riches in
glory in Christ Jesus” (Phil 4:19; also 2 Cor 9:8; 12:9).
PERSONAL ACCOUNTABILITY
In everything they did, first-century slaves were fully accountable to their owners. If the master was pleased, the
slave would benefit accordingly; if the master was not pleased, the slave could expect appropriate
discipline. Rewards and punishments provided powerful stimulation for slaves to work hard and do well. Believ-
ers likewise are to be impelled by the realization that one day they will stand before Christ and “give an
account” (Rom 14:12; 2 Cor 5:10). Each of us, like the diligent slave pictured in Matthew 25, longs to hear the Lord
say, “Well done, good and faithful slave – enter into the joy of your Master!” (Mt 25:21, 23).
The notion of being a slave may not be appealing. But the truth is that we will all be slaves to one master or an-
other: Sin or Jesus. The good news is that God loves us enough to purchase us from a master who is a tyrant so
we can belong to Him, a master who treats His slaves as beloved sons. We are set free from bondage to sin, guilt,
misery, and condemnation and given the freedom to obey and please God, and to live the way our Creator in-
tended us to live – enjoying intimate fellowship with Him.
gospelbasics 86
The Discipline of Serving 7
Much of the Christian life sounds more exciting than serving others. Meditation on Scripture appeals to our de-
sire for spiritual depth. Fasting can strike us as a challenge to a rugged, self-denying discipleship. But serving? It
sounds so mundane, even demeaning.
Enter Jesus and the gospel. Jesus declared, “The Son of Man came not to be served but to serve, and to give his
life as a ransom for many” (Matt. 20:28). God works through the gospel of Jesus in part to make people like Jesus.
As Jesus came not to be served but instead had the heart of a servant, so those who believe the gospel of Jesus
are given Christlike hearts of servants.
The gospel of Jesus Christ transforms enemies of God into servants of God. The Holy Spirit still works through the
gospel to turn those who serve their idols (such as wealth, career, sports, sex, house, land, and so on) into ser-
vants of God, just as He did in the apostle Paul’s day, when the missionary wrote to some relatively new Chris-
tians: “You turned to God from idols to serve the living and true God” (1 Thess. 1:9).
One way the gospel turns sinners into servants is by humbling their pride. Through the gospel, people see that
God is holy and that each of us deserves His wrath for breaking His law an infinite number of times. The gospel
shows us what Christ did for sinners and how blessed we are to be received into His kingdom and family. As a
result of understanding this incomparable message and experiencing God through it, people willingly serve Him
and His gospel.
So one of the clearest indications that a person has believed the gospel of Jesus is that his selfish desire to be
served begins to be overcome by a Christlike desire to serve. He starts looking for ways to do something for
Christ’s church, especially in ways that will serve the gospel.
The transformation in a person’s nature that God effects through the gospel also turns selfish people — interest-
ed only in serving themselves and being served by others — into people who, in the words of the apostle Peter,
want to “serve one another” (1 Peter 4:10). The gospel opens believers’ eyes to see needs they never saw before
and changes their hearts to have a new compassion and willingness to meet those needs.
As the Holy Spirit permeates people’s character with the effects of the gospel, they increasingly develop a mind-
set of serving in every part of life. They begin to consider their daily occupation in terms of how useful it should
be in the service of others instead of simply how it enlarges their wealth or reputation. They give more thought
to serving the members of their families. They want to know that their churches are stronger because of
their service.
7 Adapted from The Discipline of Serving by Donald Whitney. Some sections have been taken word for word from this article.
gospelbasics 87
8) If you are a Christian, you have been purchased by Jesus and are no longer a slave to sin, but a slave of Jesus. Why is
it good news that we are slaves of Jesus? How do we know that He is a better Master than sin?
9) The implications of being servants of Jesus include exclusive ownership, complete submission, singular devotion,
total dependence, and personal accountability. In which if these areas are you most struggling and in need of
growth?
10) How would your missional community look different if you more deeply believed the truth that you have been
purchased by Jesus and are his servants?
as a couple) what you sense the Spirit leading you to in light of your Identity as Servants.
Servants -- We are servants purchased by the Son. As Servants, we serve King Jesus and serve
others as a picture of the coming Kingdom.
• How will we discover the needs of the people to whom we are sent so that we can serve them?
• How will we discover the needs of those in our MC and serve one another?
• Which of our resources will we make available to Jesus by making them available to others?
• How will we serve the larger ministry and mission of Soma with finances, time and talents?
• How will we serve the Soma Family on Sunday mornings?
Here is how we will seek to live out our identity as Servants: 
gospelbasics 88
how you can live your Servant identity together. As a Community discuss the questions below and then decide
on a couple of key habits, priorities, or practices that will go the furthest in helping you live as Missionaries.
Servants -- We are servants purchased by the Son. As Servants, we serve King Jesus and serve
others as a picture of the coming Kingdom.
• How will we discover the needs of the people to whom we are sent so that we can serve them?
• How will we discover the needs of those in our MC and serve one another?
• How will our resources be available to our community?
• How will we serve the larger ministry and mission of Soma with finances, time and talents?
• How will we serve the Soma Family on Sunday mornings?
Here is how we will work together to live out our identity as Servants: 
 
Action Decide as a community how you can serve one of the people who is a part of your mission in the weeks ahead.
gospelbasics 89
gospelbasics 90
Missional Community Workshop
GOSPEL IDENTITY IN EVERYDAY LIFE
10
1) After everything we’ve learned together, how would you define a disciple of Jesus Christ?
2) How do our gospel identities affect the way we define and live as disciples of Jesus Christ?
In the Missional Community Life Workshop, we’re going to focus on the nuts and bolts of living a life shaped by
Gospel Power and Gospel Purpose. We’re going to talk about how you’ll rearrange life around your new Gospel
Identities, and move toward the practical, daily rhythms necessary to walk as a disciple who makes disciples. Be-
fore we get there, let’s review some of the major gospel themes from the previous 11 weeks.
Reviewing the Gospel8

The Gospel is the news that, through the person and work of Jesus Christ, God accomplished salvation for us,
rescuing us from judgment for sin into fellowship with him, and then restores the creation in which we can enjoy
our new life together with him forever. From this definition comes a few key insights:
First, the gospel is news rather than instruction: The Greek term “gospel” (ev-angelion) distinguished the
Christian message from that of other religions.
• An “evangel” was news of a great historical event that changed the listeners’ condition and required
response (such as a victory in war or the ascension of a new king).
• So the gospel is news of what God has done to accomplish salvation through Jesus Christ in history. It
is not advice about what we must do to reach God.
• Point: We do not achieve this salvation. We only accept it.
Second, the gospel is grace rather than merit: The gospel is: “I am accepted through Christ, therefore I obey.”
Religion is: “I obey, therefore I am accepted.” So the gospel differs from both religion and irreligion.
• You can seek to be your own “lord and savior” by breaking the law of God. But you can also do so by
keeping the law in order to earn your salvation.
• Disbelief in the gospel of grace, of course, keeps the unconverted from God. But a lack of deep belief in
the gospel is also the main cause of spiritual deadness, fear, and pride in Christians, because our hearts
continue to act on the basis of “I obey, therefore I am accepted.” Examples:
8 Adapted from an article by Tim Keller
gospelbasics 91
a) Our failure to forgive others is not simply a lack of obedience, but a failure to believe we are
saved by grace
b) Our lying in order to cover up a mistake is not simply a lack of obedience, but a failure to find
our acceptance in God rather than in human approval
• Point: So we do not “get saved” by believing the gospel and then “grow” by trying hard to live accord-
ing to Biblical principles. Believing the gospel is not only the way to meet God, but also the way to grow
up into him.
Third, the gospel is reversal of the weak and the strong: Christ wins our salvation through losing, achieves
power through weakness and service, comes to wealth via giving all away. And those who receive his salvation
are not the strong and accomplished but those who admit they are weak and lost.
• This pattern creates an alternate kingdom or city (Matt.5:14-16) in which there is a complete reversal of
the values of the world with regard to power, status, & wealth.
• When we understand that we can be saved by sheer grace through Christ, we stop seeking salvation in
these things. The reversal of the cross, the grace of God, thus liberates us from bondage to the power of
material things and worldly status.
• This means we no longer disdain those that we used to think beneath us, and we are free to sacrificially
and joyfully serve and love others!
• Point: The way of life that embodies the gospel is a life of sacrificial service for the least and lowest.
3) If all this is really true – the True Story of the World – what difference does it make?
4) What kind of people would we be if we believed this deeply and lived it consistently?
5) How has your understanding and experience of the gospel changed during the last 9 weeks?
gospelbasics 92
Disciples Who Make Disciples
Disciples are people who believe the good news of who God is and what God has done for them (gospel power!),
and are increasingly living a life that is consistent with their new identity (gospel purpose!). The chart below
sums up what we have learned over the last several lessons about both the beliefs and behaviors of a disciple.
WHAT HAS WHAT DO

GOD DONE? WE DO?
As Family, we love God and

Father Adopted Us Family
love one another.
As Missionaries, we follow the

leading of the Spirit as we
share and show the good
news of Jesus.

foretaste of the coming
Kingdom.
At Soma we define a Missional Community as a Family of Missionary Servants who live everyday life with gospel
power and gospel purpose. By “gospel power and gospel purpose” we mean that our lives are shaped by the
power of the gospel (past, present, and future) and the purpose of the gospel (making disciples who make disci-
ples). In this workshop we will consider what it means to be disciples who make disciples, and how to live in your
gospel identities in the everyday.
gospelbasics 93
Read Titus 2.11-15:
1) What does Paul tell Titus the church is and should be doing?
Paul’s emphasis is on the work of God for us - the grace of God to us - and how that grace reshapes our lives. He
uses the word “trains” to describe this shaping, and it is a word that means “wrestling” or “arguing,” a perfect pic-
ture of how grace works its way into our hearts, and begins to wear away at our self-righteousness, our individu-
alism, and our longings for comforts of the American dream. As that grace is being worked in, we’re also looking
forward In eager anticipation of Jesus’ return, his kingdom, and his glory, and we live with increasing freedom
from the siren calls of the immediate pleasures of this world. As his people – a community, a family - we surren-
der our lives to King Jesus and are made zealous for good works, giving our lives to the mission and ministry of
making disciples
2) Given this text of Scripture, how would you summarize who the church is (identity) and what the church
should be doing (purpose)?
Paul’s summary of the church here in Titus is exactly what we’ve been trying to say for the last 11 weeks! The
church is the people of God by the grace of God doing the works of God for the glory of God!
3) What are some of the implications of defining the church with this Biblical terminology and images?
The church is a people, a network of relationships created by the Gospel. The church is a unique spiritual people,
a new human race, with her own culture. And the church has a purpose – to be doing the works of God (Eph.
2.10). The church has a singleness of purpose in making much of Jesus by making disciples!
The implication of Titus 2.11-15 is that who we are is already established by God in the gospel. Being God’s peo-
ple - being the church - is our identity. It is first and foremost who we are, as a given reality, made true by the
grace of God. Only by orienting ourselves to our true identity in Christ can we even begin to ask the questions of
how we should live and what we should do in our everyday lives. The Gospel creates a people, and as a result this
people begin to live radically different lives. What are some of those key differences? How can we live faithful to
our identity in the everyday?
gospelbasics 94
Gospel Rhythms
The real challenge of being the church is the realization that church is no longer an event you attend but a whole
new way of life to which you are increasingly conformed. This is the way the Scriptures describe the church - a
community of disciples who are sent to make disciples together (see, for example, Acts 14.21-28). You can’t live
this vision of life and continue to move in other directions. This is the Christian life: in community, for Jesus’ mis-
sion, motivated by the love of Christ to you, and sent by his Spirit.
As this new identity begins to take root, we’re faced with a new question: How do we actually live in Christ, as
people who’ve been given a new identity? What does it look like to be God’s Family? How do we live as a Mis-
sionary people? What activities do we engage in as Servants? Because these are identities (who we are) and not
activities (what we do) we often need help getting from “who I am” to “what I do.”
To meet that need, we’ve developed a set of practices that can be helpful to anchor our lives in these new identi-
ties. These practices - what we call Gospel Rhythms - give us a regular pattern to follow as we grow in our Identi-
ties by taking the regular stuff of life and infusing them with gospel intentionality. Thinking in terms of rhythms
helps us to learn to live in grace together, rather than simply think or talk about it. Rhythms move us out of theo-
ry and into the real world.
In a sense, as we learn to live in these rhythms, we are learning how to live all over again. We are learning how to
rely on God in ordinary life, how to daily go to God to receive grace so that we can live each day in his ways. To
live these rhythms requires an ongoing awareness of God’s presence in each conversation, with each person, and
in every situation.
When we can begin to think about being the church in terms of rhythms and patterns of grace, we more easily
move beyond the Sunday service. The rhythms we are talking about don’t primarily take place when the church
gathers. Our rhythms are lived on Monday morning and Wednesday afternoon, in the home and at the office,
with our family and with our neighbors. We want to function as the church throughout the week, and not just
when we meet together on Sunday.
The basic idea is that we believe the gospel changes everything. It doesn’t just make us Christian, it makes us
human, as God intended us to be. As we learn to live as new creations together, rhythms keep us grounded in
God’s infinite grace in the daily activities of life. We are learning how to do the ordinary stuff of life with ex-
traordinary love and power.
We’ve chosen six key Rhythms that shape our life in Christ. These six practices are deeply rooted in the Biblical
Story and help to shape how we live in that Story today.
gospelbasics 95
STORY: We understand, experience and intersect with God's Story and others’. God has been unfolding his Story
since before time began. We believe we are participants in the Story and need to understand it and see how our
lives intersect with it. Therefore, we regularly reacquaint ourselves with the Story by interacting with God’s Word.
We look for ways and times to tell the Story often. We also take time to listen to others stories and help them find
their lives within God’s Story. (Genesis 1:1-2; John 1:1; Psalm 1; 2 Timothy 3:16-17)
LISTEN: We set aside regular times to listen to God both “backward” and “forward.” Jesus listened to God in
prayer to know his Father’s will. We are also called to listen to God. We listen “backward” by regularly interacting
with God’s Word—the Story and the Son. We also believe he speaks today through his Spirit in us and through
creation. We spend time actively listening “forward” to hear what God is saying to us today. (Mark 1:35-37; John
16:7-15; Hebrews 1:1-3; Romans 1:20)
CELEBRATE: We gather together to celebrate God's extravagant blessings. God calls people to regularly cele-
brate his goodness and grace. We gather weekly in missional communities and regularly as a larger family, to
share stories and celebrate all that God is doing in and amongst us. We invite everyone to these celebrations as a
way of displaying God’s glory. (Leviticus 23; Acts 2:42-47; Hebrews 10:24-25)
BLESS: We intentionally bless others through words, gifts or actions. God desires that all nations—all people—
would be blessed through Jesus. And now, as his Body (soma), we believe we live out this mission as we bless
others. We intentionally seek God’s direction for who he would have us tangibly bless each week. (Genesis 12:1-3;
Ephesians 1:22-23, 2:8-10; 1 Peter 2:12)
EAT: We regularly eat meals with others to invite them into the community of God. Meals are a daily reminder of
our common need for God and his faithfulness to provide both physically and spiritually. Jesus called us to re-
member him and his sacrifice for us through a meal. When we eat together, we commune around this truth. We
regularly eat meals with those not in our immediate family or circle of close friends, discipling them toward a life
of dependence on God. (Leviticus 23; Matthew 6:11, 26:17-30; Acts 2:46-47; Romans 12:13)
RECREATE: We take time to rest, play, create and restore beauty in ways that reflect God to others. After power-
fully and joyfully creating the universe, God rested. We were created in his image and therefore were made to
joyfully create and rest as well. We regularly take time to rest, play, create and restore beauty in ways that reflect
what God is like to our community. (Genesis 1-2:3; Deuteronomy 5:12; Mark 2:23-28; Hebrews 4)
Essentially, by naming a few key rhythms, we’re focusing the life of the disciple on the normal, everyday practices
that we are all engaged in anyway, and bringing to them gospel intentionality. “Everyday life with gospel inten-
tionality” is a simple but profound statement regarding what it looks like to be a disciple of Jesus who makes
disciples of Jesus.
As people endeavoring to live missional community, to live our lives as a Family of Missionary Servants, these
rhythms help us to structure our daily life around gospel, community, and mission. Take some time to work
through the following questions, and consider what it might look like for you to do regular life with gospel inten-
tionality.
gospelbasics 96
EVERYDAY RHYTHMS
1) What difference does it make to define faithful discipleship as engaging Daily Rhythms with gospel intention-
ality?
2) How would you do these Rhythms as Family, Missionaries, Servants? (some examples are given)
FAMILY MISSIONARIES SERVANTS
Know neighbors’ stories Demonstrate how the gospel

Know & study God’s Story
STORY Know each other’s stories
Know the culture’s stories story answers neighbors’
Tell the gospel story needs by serving
BLESS
Ask the Spirit to lead

LISTEN Ask one another questions
RECREATE
CELEBRATE Join neighborhood parties
Bring the best food/drink

EAT Do the dishes/dirty work
gospelbasics 97
3) As you look over this chart, what are 2-3 practical steps you can take this week to live your gospel identities in
the daily rhythms of your life?
4) Who will you engage in these Rhythms with? Think both in terms of Family (with whom you’re sharing life) and
of Missionaries (to whom you are sent). Who do you need to pursue?
5) What are the biggest hindrances to you rearranging life in order to live as Family, Missionaries, and Servants?
What holds you back?
gospelbasics 98
Putting It All Together
As we move toward wrapping this course up, let’s take some time to put together all the pieces of living mission-
al community that we’ve worked on over the last 11 weeks.
We’ve written a mission statement. Rewrite yours here:
We’ve added to that our gospel identities, thinking through the ways that God is leading us to live as Family, Mis-
sionaries, and Servants. Sum up your actions steps below:
FAMILY: Who will we connect with as our primary gospel community? How will be with them in regular ways?
How will we exhibit our love for them in tangible ways? (see your notes on pp. 70-71)
MISSIONARIES: To whom are you sent? How will you share and show the good news? How will you support one
another as missionaries? (see your notes on pp. 84-85)
SERVANTS: How will you learn the needs and meet the needs of your community and your neighbors? What
would most tangibly demonstrate the coming kingdom in your neighborhood? What resources are you making
available to this end? (see your notes on pp. 92-93)
Our final step was to think through the daily rhythms of life and brainstorm how we might live as gospel people
in simple, everyday ways. During the Missional Community Life Workshop we’ll be looking at our weekly sched-
ules and discussing the ways we can use the time and resources God has given to us in order to be available for
his disciple-making mission. Please come prepared with whatever you use to plan and organize your week. 
gospelbasics 99

10 Weeks of Gospel Basics

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Table of Contents

TRACK 1 - GOSPEL POWER AND PURPOSE

2 The Power of the Gospel - Part 1 (Past) 11

3 The Power of the Gospel - Part 2 (Present) 19

4 The Power of the Gospel - Part 3 (Future) 27

5 The Purpose of the Gospel 33

6 Workshop: Speaking The Truth In Love 41

TRACK 2 - GOSPEL IDENTITY AND COMMUNITY

8 Missionaries: Empowered by the Spirit 69

9 Servants: Ransomed by the Son 83

10 Workshop: Missional Community Life 91

APPENDIX 1 - WHAT WE BELIEVE

The Importance of the Gospel

THE GOSPEL IS PRIMARY:

THE GOSPEL IS POWERFUL:

THE GOSPEL IS PROFOUND:

The Gospel Religion

Elicits joy and gratitude Elicits fear and stress

Scriptures on the Gospel

THE GOSPEL CHANGES EVERYTHING!

READ Religion vs. The Gospel

I am always uncertain about my right I am always certain of my right standing

My self-view stays grounded in the fact

Since my identity is based on what Jesus

2) What characteristics of a gospel-shaped life are most appealing to you?

The Gospel in Three Statements

1) What is common among each of these statements?

2) What is diﬀerent in each of these statements?

READ Article: Your Resume, Your Righteousness.

THE BAD NEWS ABOUT OUR RESUME

THE GOOD NEWS ABOUT JESUS’ PERFECT RESUME

5) What is the good news according to vs 24?

THE GOOD NEWS OF JESUS’ DEATH

8) According to 1 Corinthians 5:21 what is the exchange that takes place?

1 Adapted from Gospel Transformation, World Harvest Mission

2 Adapted from The Gospel Centered-Life, World Harvest Mission

The Power of the Gospel to Change Us

THE GOOD NEWS OF JESUS’ RESURRECTION AND ASCENSION

Referring to the resurrection, Paul writes:

Referring to his ascension, Jesus says to his disciples:

4) Where do we receive power to live a life that honors God?

6) Why do we sometimes think that there is not enough power to change?

7) According to Romans 2:4, what is a Christian’s motivation for repentance?

As our understanding of God’s grace

READ The Gospel and Transformation

GOD IS GRACIOUS » SO We Don’t Need To Prove Ourselves

GOD IS GOOD » SO We Don’t Need To Look Elsewhere

GOD IS GREAT » SO We Don’t Have To Be In Control

GOD IS GLORIOUS » So We Don’t Have To Fear Others

JESUS’ RETURN IS GOOD NEWS FOR US

2) According to this passage, why will Jesus return?

JESUS’ RETURN IS GOOD NEWS FOR THE WORLD

READ ReImagining Salvation

So what does that look like, practically?

Saved From and Saved For

1) According to Ephesians 2:8-10, what has God saved us for?

3) What has God done to help us walk in these good works?

READ Our Purpose in God’s Big Plan

My Personal Mission Statement

So what does that look like? And how do you do it?

Apply the Gospel to Personal Stories  

Express Gospel Need and Fulfillment with Communion  

Slow Down to Identify Idols and Compare to Jesus  