Mindfulness-Based Interventions For Anxiety and Depression: Stefan G. Hofmann,, Angelina F. Gómez
Mindfulness-Based Interventions For Anxiety and Depression: Stefan G. Hofmann,, Angelina F. Gómez
Mindfulness-Based Interventions For Anxiety and Depression: Stefan G. Hofmann,, Angelina F. Gómez
KEYWORDS
Mindfulness Mindfulness-based interventions Anxiety Depression
Cognitive behavior therapy
KEY POINTS
Research on mindfulness-based interventions (MBIs) for anxiety and depression has
increased rapidly in the past decade. The most common include mindfulness-based
stress reduction and mindfulness-based cognitive therapy.
MBIs have shown efficacy in reducing anxiety and depression symptom severity in a
broad range of treatment-seeking individuals.
MBIs consistently outperform non–evidence-based treatments and active control condi-
tions, such as health education, relaxation training, and supportive psychotherapy.
MBIs also perform comparably with cognitive behavior therapy (CBT). The treatment prin-
ciples of MBIs for anxiety and depression are compatible with those of standard CBT.
INTRODUCTION
studied MBIs with more rigorous methodology, allowing select meaningful conclu-
sions to be drawn from the present body of work.
Recent reviews of well-designed randomized controlled trials comparing mindful-
ness treatments (primarily MBSR and MBCT) with active control conditions indicate
that MBIs are effective in treating a broad range of outcomes among diverse popula-
tions.6–11 These outcomes include clinical disorders and symptoms such as anxi-
ety,8,12,13 risk of relapse for depression,14,15 current depressive symptoms,9
stress,16–18 medical and well-being outcomes such as chronic pain,19 quality of
life,14,20 and psychological or emotional distress.21,22 In addition, MBIs have been
shown to work via changes in specific aspects of mental disorder, such as cognitive
biases, affective dysregulation, and interpersonal effectiveness.17,23,24
In addition to the mindfulness-based treatment protocols, mindfulness principles
have been integrated into other notable therapeutic interventions such as dialectical
behavioral therapy (DBT)25 and acceptance and commitment therapy (ACT).26 In addi-
tion, mindfulness has increasingly been explored within the context of cognitive
behavior therapy (CBT) for emotional disorders.27 The use of mindfulness in these
treatment protocols is markedly different from MBSR and MBCT, in that mindfulness
is merely a component of these interventions, whereas it is the core skill taught in
mindfulness-based treatments. In addition, these treatments include other, nonmind-
fulness therapeutic ingredients, thus making it difficult to attribute therapeutic effects
to mindfulness skills specifically.1,28 Despite these distinctions, MBIs are compatible
with the dominant cognitive behavior psychotherapy practiced today. CBT is an um-
brella term that refers to a conceptual model of treatment more than any single proto-
col.29,30 Mindfulness and acceptance strategies are consistent with general CBT
principles because they target core processes, such as increased emotional aware-
ness and regulation, cognitive flexibility, and goals-based behaviors.31,32 This topic
is outside the boundaries of this article but it is likely to become part of the future of
psychotherapy. As discussed throughout this article, mindfulness targets one such
core process that has shown efficacy in reducing anxiety and depression symptom
severity, as the core treatment ingredient as well as when integrated into other treat-
ments. The primary aim of this article is to explore the ways in which cognitive and
behavioral treatments for depression and anxiety have been advanced by the applica-
tion of mindfulness practices.
What is Mindfulness?
Mindfulness refers to a process that leads to a mental state characterized by nonjudg-
mental awareness of the present moment experience, including the person’s sensa-
tions, thoughts, bodily states, consciousness, and the environment, while
encouraging openness, curiosity, and acceptance.34–36 Bishop and colleagues34
(2004) distinguished 2 components of mindfulness, 1 that involves self-regulation of
attention and 1 that involves an orientation toward the present moment characterized
by curiosity, openness, and acceptance.
Mindfulness-based CBT 741
Mindfulness stands in stark contrast with much of people’s common daily experi-
ence, because the default mode of attention for many individuals is nonattention.
Mind wandering is ubiquitous,37 as is the state of mindlessly going through daily ac-
tivities, often known as running on autopilot.”38 When people do manage to focus
on internal experiences in the present moment, this attention is often filled with self-
critical, ruminative, or otherwise worrisome thoughts and emotions that people then
attempt to suppress.39 The experience of attending to the present moment can be
so aversive that some people prefer almost anything else; a review of 11 laboratory
studies with healthy adults found that most people choose to do mundane tasks, or
even receive mild electric shocks, rather than be left alone with their own thoughts.40
Despite their predominance in daily life, mindless states have been shown to be
maladaptive. In a large study using ecological momentary assessment data,37 approx-
imately 47% of subjects’ waking hours were spent in a state of mind wandering;
furthermore, the investigators showed that mind wandering predicts subsequent un-
happiness. In contrast, the capacity to keep the mind focused on the present moment
is associated with higher psychological well-being.41 Taken together, these findings
suggest that mindfulness is a difficult state to achieve but is ultimately beneficial.
This skill has been likened to the cognitive science theory of a desirable difficulty,
which is essentially a task that requires expenditure of cognitive resources but results
in higher cognitive flexibility, insight, and self-regulation abilities.4
Mindfulness is thus both a skill and a practice; the practice of mindfulness begets
the skill of staying mindful. The stronger the ability to adopt a mindful state throughout
the perpetual ups and downs of life, the less suffering will be experienced. This basic
premise remains the foundation of mindful practices, as it has for centuries42; howev-
er, when clinical scientists attempt to parse apart the mechanisms of this seemingly
simple process, the evidence rapidly becomes messy and ill-defined. Whichever
mechanisms truly underlie mindfulness (key mechanisms are reviewed later), mindful-
ness practices seem to show therapeutic effects on emotional well-being, and thus
continue to capture the interest of myriad clients, practitioners, and researchers.
compared with in-person approaches, these preliminary findings are promising and
warrant further research.
SUMMARY
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