Yoga For Beginners Simple Yoga Poses To Calm Your Mind and Strengthen Your Body
Yoga For Beginners Simple Yoga Poses To Calm Your Mind and Strengthen Your Body
Yoga For Beginners Simple Yoga Poses To Calm Your Mind and Strengthen Your Body
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YOGA
FOR BEGINNERS
Simple Yoga Poses to Calm Your Mind
and Strengthen Your Body
by Cory Martin
Copyright © 2015 by Althea Press, Berkeley, California
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ACKNOWLEDGEMENTS 6
PREFACE 8
Yoga Poses 61
CHAPTER SEVEN
GLOSSARY 212
RESOURCES 214
INDEX 215
ACKNOWLEDGMENTS
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To my Mom and Dad, thank you for always encouraging
me to do the things I love, and supporting every crazy career
idea I ever had. You taught me to follow my dreams and
never give up. To my baby sister Cassie, thank you for willing
to be my yoga guinea pig. Your constant feedback on my
classes makes me a better teacher. To my Greg, thank you for
reading early pieces of this book. Your unending support and
love kept me typing away.
And finally, to all my students, thank you for trusting me
to be your guide. Your smiling faces day in and day out are
why I do what I do.
Namaste.
ACKNOWLEDGMENTS
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PREFACE
8
I’ve been practicing yoga for over ten years, and I’ve
taught in Los Angeles for nearly five. My students have met
with me at small studios and exclusive gyms. I’ve instructed
corporate clients on the beach and hundreds of others on the
Santa Monica Pier. People of all shapes, sizes, and experience
levels show up for my classes, and I lead them through a
sequence of healthy, safe, mindful poses.
Some of my students show up to become enlightened,
or at least less stressed. Others practice yoga to fit into their
skinny jeans. Regardless of why someone practices yoga, I
make it my mission to impart everything I know in a fun and
approachable way. Sometimes we rock out to Led Zeppelin.
Other times we practice yoga in complete silence.
Whether you want to learn the physical poses or you
simply want to understand the philosophy behind the prac-
tice, you will find it all here. Yoga for Beginners is your guide,
and I’m excited to be your teacher. As I say at the beginning
of my classes, “This practice is all about you, so let’s explore
how yoga can fit into your life.”
PREFACE
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CHAPTER ONE
Basics
Now that you’ve met me, I think it’s time
to meet yoga. What is it? Where did it
come from? What are its benefits? Is it a
workout, or is it something else?
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What Is Yoga?
Yoga is now. That’s it. That’s all there is to know. Good night
and thank you.
Okay, it’s far more than that. But that sentence, Yoga is
now, is the whole thing boiled down to three words.
The problem is that “now” is a pretty hard concept to put
into practice in our daily lives. Have you ever tried to live in
the moment, right here, right now, with no distractions and
no other thoughts in your head? It’s difficult. That’s why a
man named Patanjali, who lived during the second century
BC, wrote the Yoga Sutras as a guide to yoga. “Yoga is now”
is the first of his 196 sutras. But it’s only the beginning of
his teachings.
Patanjali, who is considered to be the founder of the
philosophy of yoga, defines yoga as the ability to cease
identification with the movements of the mind—in other
words, to “live in the now.” The literal translation of yoga is
“to yoke” or “union” or “to join.” Modern yogis translate this
as the union of the mind and the body. This is why when
most of us think of yoga, we think of Down Dog or fancy
balancing poses. Much of the work that we do in the physical
practice of yoga is meant to carry over into our mental states.
For example, if we hold a pose and work through some
discomfort in our thighs or our arms, then we learn to
understand that when we are faced with the pain that comes
from the difficult times in our lives, we have the strength to
get through it. The physical helps the mental and vice versa;
therefore, one cannot exist without the other, and that is why
we have yoga—or the union of the two.
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The Eight Limbs of Yoga
Patanjali understood that there was more to yoga than just
moving the body. Achieving the now is hard work. Using the
lessons of his Sutras, he broke yoga down into the following
eight areas or “limbs,” known as ashtanga.
YAMAS
self-control
NIYAMAS
methods of discipline
ASANAS
physical postures
PRANAYAMA
breath work
PRATYAHARA
assistance with withdrawing from the senses
DHARANA
concentration
DHYANA
meditation
SAMADHI
absorption or liberation from the mind and the body
BASICS
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I recognize that for now these Sanskrit terms probably
mean nothing to you, and you might just want to move on to
the poses. That’s perfectly fine. However, if you begin to prac-
tice yoga in a yoga studio or start to follow videos online, it is
inevitable that some of these Sanskrit words will come up in
one or more of your classes. That is why I mention them here,
so they will reveal themselves in ways that help you.
Besides asana, the most referenced of the branches of
ashtanga are the first two principles: the yamas and niyamas.
Patanjali breaks down each of these into five different areas,
which are described below.
Yamas
The yamas describe ways in which we can control our
actions and our reactions. The five yamas are as follows:
1. Ahimsa
2. Satya
3. Asteya
4. Brahmacharya
5. Aparigraha
AHIMSA
Ahimsa literally translates to “not injury.” The easiest way to
think about it is like the doctor’s Hippocratic oath, which
says, “First, do no harm.” It is the guiding principle that
physicians use in making any major medical decision.
According to ahimsa, it should guide yoga practice as well.
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This principle can be as simple as the lessons taught to
kids, such as do not hit and do not fight, or it can get more
complex in the form of exercising restraint. Examples of this
are not talking ill of others or trying not to harbor hatred of
those who have done wrong. But ahimsa doesn’t solely apply
to how to treat others. It applies to how you treat your own
body as well. In a sense, it asks you to be your own doctor.
Ahimsa encourages you to consider the following issues:
SATYA
Satya is the practice of honesty—not only with others but
also with yourself. Being truthful is one of the biggest les-
sons that you can translate to the yoga mat. Once you start to
learn the poses, how can you be honest with yourself? How
can you listen to your body and understand when you’ve
pushed it too far or not far enough? Practicing satya can help
you feel better about yourself.
ASTEYA
Asteya is the practice of not stealing. It can also mean not
coveting the things that belong to others, whether they are
material or intangible. It’s the practice of letting go of jealous
feelings and ceasing to compare yourself with others.
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BRAHMACHARYA
Brahmacharya is perhaps the most interesting yama. It has
been translated to mean abstinence, and Patanjali did believe
in celibacy. However, in today’s modern world that might
not be possible, so we translate this one to mean “not spend-
ing your time on things that waste your energy.” There are
plenty of examples of this. Perhaps you’re always saying yes
to every invite you get and you’re exhausted. Maybe you’re
holding on to relationships that no longer serve you or the
other person. Brahmacharya urges you to rid your life of the
things that drain you.
APARIGRAHA
Aparigraha means “nongreed.” This yama encourages you
to stop living in excess. Have you ever had thoughts like,
“If I had more money, or a bigger house, or better clothes,
I would be happy”? Aparigraha encourages you to let go of
those thoughts and be content with what you do have. To
live by the principle of Aparigraha, do your best to derive
happiness from yourself and the love around you rather
than preferring things that you can buy or obtain.
Niyamas
The niyamas consist of the following:
✦ Saucha
✦ Santosha
✦ Tapas
✦ Svadhyaya
✦ Isvara Pranidhana
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These five concepts lay out ways to act in the world.
They encourage you to contemplate how you act as an
individual, consistently.
SAUCHA
Saucha means “cleanliness.” This can mean everything from
keeping the house clean to eating pure and good foods to
freeing your life of things that do not serve you. It’s a simple
concept and one that can relate to just about every aspect
of your life.
SANTOSHA
Translated as “contentment,” santosha is all about being
happy with where you are right now. It’s still fine to have
goals, but even as you strive for them, be content with what
you have in the moment. Have aim and intention, but don’t
be fixated on the outcome.
TAPAS
Tapas means “working through the difficult things in life
in order to create change.” Sometimes in class teachers will
talk about building tapas, which can mean “heat.” This heat
is meant to create a literal change—perhaps by making you
more flexible or stronger or leaner. In the general sense,
however, it is about working through problems and find-
ing solutions. You know that saying, “What doesn’t kill you
makes you stronger”? Well, whoever came up with it might
have read a little bit about tapas.
SVADHYAYA
Svadhyaya is the act of self-study. It asks you to become your
own keeper. Through self-study you begin to learn which
tapas are good for you, which pain is going to help you grow,
BASICS
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and which pain takes you away from the practice of ahimsa
and causes harm. Svadhyaya concerns taking responsibility
for your life and contemplating what you need to grow.
ISVARA PRANIDHANA
Isvara pranidhana acknowledges that something “out there”
is bigger than humanity as a whole. This principle empha-
sizes that individuals have no real control over anything,
regardless of their belief systems.
Asana
Asana is the physical practice of yoga. These are the poses,
the Down Dogs and the Up Dogs, and all the stretching
and balancing in between. Later, as you learn more about
the physical practice, asana will help you grasp the other
aspects of yoga.
Pranayama
Pranayama is breath work. There are many types of yogic
breathing out there, but one of the simplest is learning to
breathe slowly and deeply. It is said that most people use
only a small portion of their lungs’ capacity to breathe. Mak-
ing a conscious effort to fill your lungs with air can create a
calming effect that relieves stress.
Pratyahara
Pratyahara is the practice of withdrawing from the senses in
order to focus in on your own thoughts, by being able to look
inward. It’s like sitting at your desk to work and turning off
your phone and the Internet so that you don’t get distracted.
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Dharana
Dharana is the ability to concentrate on one thing and let all
else drift away. Think about a professional athlete, the golfer
making that winning putt or the football player running that
last touchdown. He or she is so focused on the task ahead
that everything else disappears. This ability to concentrate
intently leads to taking the next step—meditation.
Dhyana
Dhyana is the practice of meditation. I have a teacher who
describes meditation as being able to tune everything else
out and focus on one thing. She prompts students to focus
solely on their breath and when their minds start to wander
to come back to the breath. This is the simplest way to medi-
tate as discussed later in this book.
Samadhi
Samadhi is the highest point of yoga. It’s that perfect bal-
ance where the mind is calm and the body is in a state of
internal stability. It is what all the other principles of yoga are
designed to help us achieve. It is the ultimate “now.”
BASICS
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A Brief History of Yoga
We’ve touched on some of the history of yoga with Patanjali’s
sutras and the eight principles, but there is still so much to be
known. How did this thing we call yoga come to be?
The history of yoga can be broken down into five periods:
1. Vedic
2. Pre-Classical
3. Classical
4. Post-Classical
5. Modern
Vedic Yoga
The Vedic period of yoga spans the time of 500 to 1000 BC. It
is during this period that the Rig Vedas were written. These
books of hymns are the oldest known scriptures in existence,
and they contain the early beginnings of yoga. Rather than
emphasizing the postures, the Rig Vedas sought to join the
material and spiritual worlds. Everything was based on the
spiritual, and Vedic yogis were adept at focusing their minds
for long periods of time. This focus produced visions that
allowed the yogis to see the root of their very existence.
Pre-Classical Yoga
The Pre-Classical period of yoga is marked by the publica-
tion of the Upanishads, which arrived somewhere between
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the fifth and seventeenth centuries BC. The Upanishads
not only furthered the knowledge of the Rig Vedas, but also
broke them down to explain the ultimate reality and the
transcendental self. These became guides to explain how to
apply the knowledge of the Rig Vedas to your daily life. Later
during this period, the Bhagavad Gita was written. This text
is the first book to be devoted entirely to yoga. It tells the
story of the god Krishna and the solider Ardjuna. This parable
introduces the idea of disassociating with the ego to avoid
difficulties or pain. Today, many yogis reference this text to
explain the letting go of the ego.
Classical Yoga
This period centers around Patanjali’s Yoga Sutras and the
eight principles of yoga, which were discussed earlier in this
chapter. This period produced the idea that the mind and
body were separate and they must be worked on separately
via meditation and asana.
Post-Classical Yoga
During the Post-Classical period, yogi masters began to
focus on the strengths and abilities of the body. They created
a system of physical postures that would challenge the body
and help prolong its life. This system of postures became
Hatha yoga and is the beginning of the asana practice that
we know today. It is here that yogis wrapped their minds
around the concept of living in the moment. The purpose of
the postures was to facilitate concentration and meditation
to reach the state of samadhi, which is the highest mental
state of yoga.
BASICS
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Modern Yoga
In 1893, Swami Vivekananda came over from India to
address the Parliament of Religions held in Chicago. It was
there that yoga was first introduced to the American public
and the Modern period of yoga began.
The Modern period emphasizes the asanas and efforts
toward uniting the mind and the body. It draws from every
previous period, focusing on works such as the Bhagavad
Gita and Patanjali’s Yoga Sutras. Today, teachers from all over
the world work to spread the knowledge of yoga, and there
are many different styles in existence.
Styles of Yoga
While these styles of yoga all stem from the same historical
roots, they are distinct in their focus and beliefs. Here are
seven of the most popular styles:
✦ Ashtanga
✦ Kundalini
✦ Hatha
✦ Bikram
✦ Kriya
✦ Raja
✦ Iyengar
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Ashtanga Yoga
Not to be confused with Patanjali’s eight-limbed path to
yoga, Ashtanga Yoga is a system of yoga created by Sri K.
Pattabhi Jois. It is known to be one of the most physically
challenging versions of yoga. These series are to be prac-
ticed six days a week, except for moon days—days of the new
and full moon—during which the practitioner will rest. The
Ashtanga style is usually a self-practice. It is done under the
Mysore style, which requires a teacher to assist the student
into poses. Students discover when they are ready to move
on to the next series, much like achieving different belts in
karate. Ashtanga consists of six series, and very few people
have made it to the final one.
Kundalini Yoga
Kundalini was brought to the United States in 1968 by Yogi
Bhajan. It’s called the yoga of awareness and is considered
the most spiritual practice that exists today. Kundalini refers
to the energy that lies dormant at the base of the spine. Prac-
ticing meditation, breath work, mantra, dance, and asana
raises this energy up the spine and out through the chakras.
(A mantra is a chant that supports meditation. A chakra is a
point of energy in the human body.) The goal of Kundalini is
to create a sense of well-being and heightened awareness.
Hatha Yoga
Hatha is the most widely practiced form of yoga, combin-
ing movement with conscious breathing. This system was
developed by Yogi Swatmarama to develop strength and flex-
ibility using a set of physical postures. These poses are meant
to align the skin, muscles, and bones of the body.
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Bikram Yoga
Created by Bikram Choudhury, Bikram Yoga is a set
sequence of 26 postures and two breathing exercises. It
is meant to restore the body to its proper working order,
creating a sense of good health, proper weight, muscle tone,
and flexibility. Bikram Yoga is practiced under a strict set of
guidelines, which includes a room heated to 105 degrees
with 40 percent humidity. Only teachers who have trained
under Bikram can teach the Bikram method.
Kriya Yoga
Kriya yoga is an ancient system brought to the West by
Paramahansa Yogananda. Kriya is a system of meditation
using breath, concentration, and a meditation technique
meant to accelerate one’s spiritual growth. It focuses on
controlling the breath.
Raja Yoga
Raja yoga is sometimes referred to as Royal yoga. It is known
as the yoga of the mind. The premise of the practice is this:
The mind controls the world. Controlling the mind makes it
possible to control the world around us. The biggest part of
the practice is meditation. Other techniques are included,
such as asana and breath work. These are meant to teach
practitioners to calm their minds and bring them to one
point of focus.
Iyengar Yoga
Iyengar is based on the eight limbs of yoga described in
Patanjali’s Yoga Sutras. Founded by BKS Iyengar in 1937,
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Iyengar is a system of postures that focuses on alignment
and breath control. It is a form of Hatha yoga that is char-
acterized by its great attention to detail. Iyengar was one of
the first teachers to use props in order to make yoga more
accessible to everyone—beginners, advanced, seniors, those
who are ill, and all others.
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what you can expect when you start to practice, but don’t be
surprised if you notice other changes happening as well.
Enhancing Flexibility
This is the obvious benefit that comes to mind when you
think of yoga. Stick with the practice. You’ll find that your
joints become more mobile and you wake with less stiffness.
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Improving Balance
Many poses in the practice work on balance, but one of the
major components of every pose is engaging the core mus-
cles. Doing so teaches you to center your body and achieve
physical balance with ease. This balance sometimes starts to
transfer into our daily lives as well. So, you might also create
a better work-life balance, too.
Easing Stress
Yoga gives you the tools to relax, either through asana,
breath work, or meditation. Breathing in a deep mindful
manner calms the nervous system. The physical practice
produces endorphins, and meditation brings clarity. (Endor-
phins are hormones that produce a feeling of well-being.)
Improving Circulation
Yoga has many proven benefits for the heart, including
lowering blood pressure and lowering heart rate. Also, the
movement associated with yoga encourages the body’s
lymph fluid to drain more properly. Lymph contains the
white blood cells in the human immune system.
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Enhancing Focus
One of the goals of yoga is to concentrate on the breath and
the alignment of the postures. Doing so clears the mind of
extraneous thoughts. By training the brain to focus like this
on the mat, you are able to focus in your daily life.
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Improving Athletic Performance
Yoga strengthens the body and makes athletes agile and
strong. It also brings a new sense of clarity or focus to
athletes that they can use to improve their performances.
If you name a sport, I guarantee you can find someone who
has created a system of yoga poses that will produce sport-
specific results and prevent common injuries.
BASICS
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CHAPTER TWO
Practice
A saying has been popping up in the yoga
world lately that sums it up perfectly:
“practice, not perfection.” In order to reap
the benefits of practicing yoga, you have
to put in the work, but your efforts don’t
have to be perfect. You simply need to
commit to practicing yoga on a regular
basis. But how do you do that? And what
do you need? Here are some answers to
these very good questions.
Making a Commitment
The best way to practice yoga is regularly and often. How-
ever, this does not mean that you have to commit an hour
and a half of your day to flowing through the poses. In fact
if you have just one free minute a day, you can do yoga.
Remember those eight principles of yoga?
1. Self-control (yamas)
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3. Physical postures (asanas)
6. Concentration (dharana)
7. Meditation (dhyana)
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PUT YOUR MAT OUT AT NIGHT. Seeing your mat in the
morning can be a positive reinforcement. Set it next to
your front door when you leave for work or go out for
some other reason. That way, when you return home,
your mat will be the first thing you see.
PRACTICE
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work if you intend to meditate, it will certainly get you off
the couch and onto your mat if you’re feeling lazy.
Clearing a Space
I live in Los Angeles, where rents are high and space is lim-
ited. Rentals seem to come with some form of an obligatory
beige carpet. For the longest time I hated practicing at home
because I never felt comfortable: The carpet was too squishy,
I had to move my couch, and the lights in the living room
were in my eyes. But then one day I got creative and decided
to test out my galley kitchen. I laid out my mat on the lino-
leum floor and found that I could move with ease. Because
some of the counters and cabinets stuck out at just the right
heights, I was actually able to improve my practice by using
these items as props. I share this story because I want you to
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know that no matter what your living situation is, I am cer-
tain that you can find a space that works for you.
Once you find this space, claim it as your yoga spot.
Regardless of its dual purpose as a kitchen or your living
room, take note that this is going to be your place of refuge.
This is where you’ll come to let go of your day, clear your
mind, and move your body.
As you start to practice yoga, you begin to tune out the
exterior world. Suddenly, the only things that matter are
those that are on your mat. This is one of the benefits of the
practice. If you can start to think of your yoga space as a spe-
cial place, then when you step onto your mat, it will be that
much easier to focus on what your body and mind are doing.
It will be easier to let go of the things that do not serve you.
Choosing Clothing
Now that you’ve got your yoga spot, what are you going to
wear? Truthfully, if you’re in the privacy of your own home
and you want to wear your birthday suit, go for it. However,
if you’re looking for something a little more modest, certain
fabrics and types of clothes are more suited to moving in and
out of the poses than others. For example, big baggy T-shirts
make yoga difficult. When you’re in Down Dog and your
head is toward the ground and your hips are lifted, guess
where that shirt is going? Right over your face. Unless you’re
planning on doing yoga blindfolded, fitted tops are best
because they allow you to move without distraction.
As for pants or shorts, there are plenty of options on the
market. Because yoga has become such a big business, most
PRACTICE
35
brands and stores carry yoga clothes. When shopping, look
for things that are comfortable. Then, try them on and move
around. Here’s a little test for pants. In the dressing room,
bend at your hips and reach for your toes. If the pants stay
up and they’re not see-through, they’ll work. If the waist-
band starts to creep toward your thighs and you can see your
undergarments, look for a different pair. Men’s pants tend to
be a little looser and a little less transparent than women’s.
Again, try them on. Make sure you can move freely in them
without getting caught in the fabric and without having
them sink down.
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YOGA STRAP: Yoga straps are pretty standard as well. They
should be approximately as long as you are tall or even
longer. Make sure there is a metal or plastic attachment
on one end that allows you to make an adjustable loop.
PRACTICE
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Relaxing
Relaxation is a key component to yoga. In fact, Patanjali says
it best:
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Breathing
Like the correlation between strength and relaxation, the
body and the breath share a similar link. This connection
is called vinyasa. If you’ve checked out any yoga classes
in your area, you might have found that they’ve described
them as vinyasa classes. This means they link the breath to
the movement. Almost all yoga practices do this in some
manner or another.
The breath is an extremely important part of the practice.
It helps heat the body and also calms the mind by giving it
something to focus on. However, breathing in yoga is differ-
ent than the breathing you’re probably doing right now as
you read this.
In yoga, you breathe in and out through your nose.
This is a specific method called Ujjayi Pranayama. It is not
required, but it certainly adds to the practice. It’s easy to
learn—in fact, you can try it right now.
How did that feel? Perhaps the breath you took was
pretty shallow. Maybe you felt like you needed a little more
air. Try it again.
3. Exhale slowly.
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Did that feel a little bit better? I’m guessing it did. Take it
one step further.
5. Slowly exhale.
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Daily Poses
Before we delve deep into asana, or the practice of the phys-
ical postures, I’ll teach you eight poses that you can practice
daily. These are simple postures that aim to bring movement
to your body, stretch out any tightness that may have devel-
oped over your day, help you relax, and keep you committed
to the practice.
You can practice these poses by themselves for a short
period of time or do them all together in sequence. How-
ever you choose to practice them, make sure that you pay
attention to the fundamentals: Find the balance between
strength and ease, and continue to breathe in a slow and
conscious manner.
When it comes to poses that stretch your body, you
never want to overdo it. Find that happy medium in your
stretch and breathe through it. If you cannot breathe in a
slow and controlled manner, you have gone too far and you
should back off the stretch. This advice applies to all the
poses in this book.
PRACTICE
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Easy Pose
Sukhasana
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PURPOSE
Sukhasana is meant to be a grounding pose where you can
meditate or practice breath work.
INSTRUCTIONS
Sit evenly on your sit bones and cross your shins in front of
you. There should be space between your calves and your
thighs. Once in the pose, relax your shoulders. Sit up tall.
Take any extreme arch out of your back by using your abs
to draw your lower ribs back into your spine.
BREATHING
If you want to practice ujjayi breathing here, close your eyes
and begin to breathe deeply in and out through your nose.
Remember to fully fill up your lungs. Once you get the hang
of it, aim for a nice, even breath so that the length of your
inhale matches the length of the exhale. Try to do this for a
minute or longer.
MODIFICATIONS
While this is called Easy pose, it isn’t always easy for
everyone. Depending on the bone structure in your hips, this
might be fairly difficult, but do not fret, because there is a
modification for you. To help ease the pose, sit on something
that raises your hips. This can be a bolster, blanket, or
pillow or two.
PRACTICE
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Seated Twists
Parivrtta Sukhasana
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PURPOSE
Twists are said to wring out the toxins in the body and
stimulate the digestive system. When it comes to twists, you
always want to twist your torso to the right first and then to
the left, following the direction of the digestive path.
INSTRUCTIONS
To begin, stay seated in Easy pose. Take your right hand and
place it behind your right hip. Put your left hand on the out-
side of your right knee. Inhale and sit up a little taller. Then,
as you exhale use the placement of your hands as anchors
to help you twist a little deeper. Hold for at least five breaths.
Repeat on the other side.
MODIFICATIONS
To modify this pose, you can place a block under your right
hand so that you don’t lose the upright nature in your spine.
If you were seated on a blanket or a different prop in Easy
pose, then continue to stay on that prop here.
PRACTICE
45
Bound Angle Pose
Baddha Konasana
46
PURPOSE
This is a great pose for opening your hips and releasing your
lower back, especially if you’ve spent all day sitting at a desk.
INSTRUCTIONS
From Easy pose, uncross your shins and draw the soles of
your feet together. If this is a lot of stretch for the outsides of
your hips, then place your hands behind you and sit up tall to
support yourself. You can also sit on a blanket here as well. If
your knees are far from the floor, you can also place blocks or
pillows under them for support. This will help ease any strain
you might feel on the outside of your legs.
MODIFICATIONS
If your knees are fairly close to the floor and you want to
deepen the stretch, bend over your legs and draw your fore-
head toward the soles of your feet and your torso toward the
ground. Keep pressing your knees to the ground, but relax
your shoulders and your neck. Hold for at least eight breaths.
PRACTICE
47
Cat/Cow
Viralasana
48
PURPOSE
This pose helps to keep the spine supple and preps the body
for moving with the breath.
PRACTICE
49
Low Lunge
Anjaneyasana
50
PURPOSE
This pose is meant to open up your hip flexors, the area at
the top of your thigh and front of your hip. If you spend most
of your day at a desk or in your car or you are an avid runner
or cyclist, then these muscles might be particularly tight.
This pose will be especially good for you.
INSTRUCTIONS
From your hands and knees, step your right foot forward
so that it lands just inside your right hand. If this is a lot of
stretch in your hips and groin area, then take two blocks
and place them under each hand to give you some relief. To
deepen the stretch, extend your arms up overhead and reach
them alongside your ears. Then, allow your hips to drop
toward the mat. Hold for at least eight breaths. Repeat on
the other side.
CAUTION
One note of caution here is to not let your front knee go
past your ankle. If you sink your hips and notice that this is
happening, step your foot forward until your knee lines up
directly over your ankle.
PRACTICE
51
Sphinx
Bhujangasana II
52
PURPOSE
This pose is considered a gentle back bend and is meant to
open your chest and lengthen the front side of the body.
INSTRUCTIONS
Lie on the mat on your belly. Lift your chest off the ground
and place your forearms on the mat in front of you so that
your elbows are directly underneath your shoulders. Fore-
arms should be parallel to the sides of the mat. Press your
forearms down into the mat and try to drag them backward,
thus making the effort to pull your chest through your arms.
Your upper body should be doing all the work, and your
lower body, especially your glutes, should be relaxed. Hold
for at least five breaths.
PRACTICE
53
Child’s Pose
Balasana
54
PURPOSE
This pose is considered a resting pose. It is a great counter-
pose to a back bend like Sphinx. If at any point during your
practice you need a break, return to this pose.
INSTRUCTIONS
Come to your hands and knees. Separate your knees wider
than your hips and bring your big toes together. Sit back
onto your heels. Walk your hands forward and allow your
belly to drop between your thighs as your ribs rest on the
inner thighs. Bring your forehead to the mat. Keep your arms
extended forward or bring them alongside you. Hold for at
least five breaths.
MODIFICATIONS
If it is difficult to sit back on your heels, try placing a blanket
or bolster on top of your calves and sit on that. This will ease
any back or hip pain.
PRACTICE
55
Legs up the Wall
Viparita Karani
56
PURPOSE
This is a great stress-relieving position. Legs up the Wall is an
effective stretch for your hamstrings. You can also use it in
meditation or for a final resting pose in place of Savasana.
INSTRUCTIONS
Bring your mat to the wall. Sit next to the wall so that your
right hip is pretty close to it and your legs run parallel to the
wall. Lean back into your hands so that you can bend your
knees and lift your legs up the wall. Lie on your back and
straighten your legs up the wall to create an “L” shape with
your body. Move your sit bones as close to the wall as possi-
ble. Now relax your legs, close your eyes, and breathe deeply.
Hold for at least two minutes.
VARIATION #1
To deepen the pose and stretch your inner thighs and ham-
strings, allow your legs to drift apart from each other and
slide down the wall, opening your legs into a “V” shape.
VARIATION #2
To stretch your hips and lower back in this pose, bring the
soles of your feet together and press your knees toward the
wall. The shape of your legs should look exactly how they
looked in Bound Angle pose when you were seated.
Hold each of these variations for at least five breaths.
If you’re looking for a more restorative version of this
pose to help you relax, try placing a blanket or a bolster under
your hips while your legs are straight up the wall. Hold for at
least two minutes.
PRACTICE
57
Finishing the Daily Poses
When you finish doing these eight poses, slowly make
your way up to a seated position. Take a moment to check
in with your body and notice any sensations you might
be experiencing. Do you feel more relaxed? Less stressed?
More open in your hips, back, or legs? Make a mental note of
how you feel now, and then use this knowledge to motivate
yourself to come back to your mat on a regular basis.
Now that you’re on your way to making yoga a daily
habit and you’ve gotten a taste of some of the poses, you’re
probably wondering about the others. When do you get to
move? What about Down Dog, Up Dog, or that fancy pose
you saw in a magazine? There’s so much that the yoga poses
coming up next in chapter 3 can offer; you should be excited
to learn them.
58
CHAPTER THREE
The Essential
Yoga Poses
One of the greatest aspects of yoga is the
idea that we can take the lessons learned
on the mat off the mat. Sure, you might
lose weight, tone up, or become more
flexible, but the deeper things you learn
on the mat, like focus and strength, can be
translated into your daily life in a variety
of ways. Take my story for example.
61
This power is also why the poses tend to be the core of
many yoga practices today. Practitioners use the movement
of their bodies to learn the subtle and not-so-subtle lessons
in life. As long as you can move your body in some form or
another, even if it’s just to sit comfortably and breathe, then
you too can learn these. But to really grasp these lessons
from the yoga poses, there are five key things to take note of
as you move on your mat:
62
Practicing the Poses
The following pages describe 36 essential poses. They are
meant to teach the fundamentals from which other more
advanced poses can be built upon. Learning and practicing
these poses prepares you to move on to other ones.
I have broken down the poses into these four sections:
1. Warm-Up
2. Standing Poses
3. Back Bends
4. Cooldown
63
WARM UP
Corpse Pose
Savasana
64
1. Lie on your back. Place GAZE: Close your eyes.
65
WARM UP
Reclined Twists
Jathara Parivartanasana
66
1. Lie on your back in GAZE: Toward the ceiling or,
if neck is turned, to the side
Savasana. Bend your right
knee and draw it into your PRECEDING POSES: Savasana
chest. Keep your left leg
COUNTERPOSES: Knees into Chest
relaxed on the ground.
PRECAUTIONS: If the twist
2. Let your right knee fall bothers your lower back, try
over to the left to create a placing a block under the bent
knee once you’re in the twist.
twist. Your right arm can This will prevent you from placing
come out to the right. Twist strain on your lower back.
only as far as you can while TIP: Another version of this twist
keeping the right shoulder is to do it with both knees bent.
on the floor.
67
WARM UP
Down Dog
Adho Mukha Svanasana
68
1. Come to your hands and GAZE: Between your
feet or at your navel
knees. Spread your fingers
wide. Make sure your hands PRECEDING POSES: Cat/Cow,
are shoulder-distance apart Plank, Forward Fold
69
WARM UP
Mountain Pose
Tadasana
70
1. Stand at the front of your GAZE: Forward
71
WARM UP
72
1. From Mountain pose, GAZE: Up toward the space
between your hands
turn your palms to face
away from you. Reach PRECEDING POSES:
through your fingertips. Mountain pose, Savasana
COUNTERPOSES: Standing
2. Keep your elbows
Forward Fold, Down Dog
straight and slowly circle
PRECAUTIONS: If you have
arms up overhead. Bring
any shoulder issues, keep a
your palms together to little bend in your elbows or
touch above you, slightly in do not lift your arms at all.
73
WARM UP
74
1. From Extended Moun- GAZE: Eyes closed or
toward knees
tain pose, reach your arms
out to the side like a “T.” PRECEDING POSES: Mountain
Fold at your hips with a pose, Seated Forward Fold
75
WARM UP
76
1. From Standing Forward GAZE: Forward to a spot
in front of your mat
Fold, inhale and lift your
torso. Imagine doing Cow PRECEDING POSES: Standing
pose here. Let your belly Forward Fold, Seated Forward
Fold, Cobra, Up Dog
drop and your heart lift.
COUNTERPOSES: Standing
2. If this is difficult to Forward Fold, Plank
achieve with your hands
PRECAUTIONS: If there is tightness
on the ground, let them in the hamstrings or this bothers
slide up your legs until you your lower back, bend your knees.
can open your chest and TIP: Do not just lift your
take any rounding out of head here; work to find a
tiny back bend in your upper
your back.
back. Imagine pulling your
spine through your chest.
3. Keep the neck and
spine long.
77
WARM UP
Plank
Kumbhakasana
78
1. Come to your hands and GAZE: Top of mat or tip of nose
79
WARM UP
80
1. Start in Plank position. GAZE: Front of mat
81
WARM UP
Cobra
Bhujangasana
82
1. Lie facedown on your GAZE: Slightly up
83
WARM UP
Up Dog
Urdhva Mukha Svanasana
84
1. Lie facedown on your GAZE: Slightly up
feet into the mat. Roll your TIP: Make sure to engage your
inner thighs toward the legs here so that you don’t
let the weight of your body
ceiling as you hug your sink into your lower back.
outer ankles in. Relax
your glutes.
3. On an inhale, press
into your hands to fully
straighten your arms.
Keep pressing the tops of
your feet into the mat so
that your thighs lift off the
ground. Keep your shoul-
ders relaxed away from
your ears as you draw them
back and down.
85
WARM UP
Warrior I
Virabhadrasana I
86
1. Stand at the front of your together; otherwise, keep
mat. Take a big step back the arms apart. Spin your
with your left foot. Line up left ribs forward to square
the heel of your right foot off your chest with the front
with the inside edge of your of the room. Repeat on the
left foot. Turn your left toes other side.
slightly forward toward the
left-front corner of your
GAZE: If palms are touching, gaze
mat. Make sure your right up toward your hands. If not, keep
toes point straight ahead. a soft gaze looking forward.
87
WARM UP
Chair
Utkatasana
88
1. Stand at the top of your GAZE: Slightly forward or up to
hands if palms are touching
mat in Mountain pose.
PRECEDING POSES:
2. Bend your knees and Mountain pose, Warrior I
drop your hips as if you’re
COUNTERPOSES: Standing
sitting back in a chair.
Forward Fold
89
STANDING
POSES
90
1. Start in Down Dog. Lift GAZE: Between feet or navel
91
STANDING
POSES
Crescent
Alanasana
92
1. From Mountain pose, GAZE: At hands if palms
are touching or straight
separate your feet hip- ahead if they are not
distance apart. Take a big
PRECEDING POSES:
step back with your left foot
Low Lunge, Chair
and bend your front knee
to a 90-degree angle. COUNTERPOSES: Down Dog
93
STANDING
POSES
Warrior III
Virabhadrasana III
94
1. From Crescent pose, GAZE: Beyond the hands
95
STANDING
POSES
Standing Splits
Urdhva Prasarita Eka Padasana
96
1. From Warrior III, keep GAZE: Down past tip of nose
97
STANDING
POSES
Warrior II
Virabhadrasana II
98
1. Stand and face the 3. Take your arms to shoul-
left-side wall so that your der height and reach them
feet are wide on your mat. forward and back. Relax
Turn your right toes to face your shoulders. Keep your
forward and your left toes torso directly over your hips.
at a slight angle toward the Repeat on the other side.
left-front corner of the mat.
Line up your front heel with
GAZE: Middle finger of front hand
the arch of your back foot.
PRECEDING POSES: Warrior I,
2. Bend your front knee to Crescent, Mountain
a 90-degree angle. Aim it
COUNTERPOSES: Down Dog,
straight ahead over your Standing Forward Fold
second and third toes. Press
PRECAUTIONS: If the front knee
through the pinky side of juts ahead of your ankle, step
your back foot to straighten your front foot forward until the
knee stacks over the ankle.
through the back leg. Keep
your hips at a slight angle TIP: Do not try to square your
hips off toward the side wall;
toward the left-front corner
keep them at a slight angle
of your mat, but turn your forward so that you can bend
chest to be parallel to the deeper into the front thigh.
99
STANDING
POSES
Reverse Warrior
Viparita Virabhadrasana
100
1. Start in Warrior II. Reach GAZE: Up toward lifted hand
101
STANDING
POSES
102
1. Start in Warrior II. Reach GAZE: Top hand
103
STANDING
POSES
Triangle Pose
Trikonasana
104
1. Start in Warrior II. GAZE: Top hand
105
STANDING
POSES
Half Moon
Ardha Chandrasana
106
1. Start in Triangle pose. GAZE: Top hand
107
STANDING
POSES
Revolved Chair
Parivrtta Utkatasana
108
1. Start in Chair pose. Bring GAZE: Sideways
109
STANDING
POSES
Revolved Triangle
Parivrtta Trikonasana
110
1. Start in Mountain pose. 4. Set your left fingertips on
Step your left foot back the ground or a block and
about two to three feet (not twist your torso to the right.
as far as you would go for Extend your right arm to
Warrior I). Keep your right the ceiling. Repeat on the
toes pointed straight ahead, other side.
and turn your left toes at
an angle to the left-front
GAZE: Top hand
corner of your mat.
PRECEDING POSES:
2. Square off your hips Revolved Chair
toward the front of the
COUNTERPOSES: Standing
room. Take your right hand Forward Fold
to your right hip and lift
PRECAUTIONS: If you
your left arm up alongside hyperextend your knees, put
your ear. a slight bend in your front leg
and press through your big toe
3. Bend at your hips and to protect your knee joint.
start to fold forward. Stop TIP: As you twist, keep your hips
when your chest is parallel square to the ground; do not let
your back hip collapse down.
to the ground.
111
STANDING
POSES
112
1. Start in Revolved Trian- GAZE: Top hand
113
STANDING
POSES
114
1. Stand wide on your mat, GAZE: Center of your mat
or tip of your nose
feet parallel to the sides of
the mat. PRECEDING POSES:
Standing Forward Fold
2. Take your hands to your
COUNTERPOSES: Mountain
hips, inhale, and lengthen
pose, Camel, Bridge
your spine; as you exhale,
PRECAUTIONS: If you have
fold forward and bring your
back issues, when coming
hands to the ground or out of the pose, bend your
blocks. knees to rise back up.
115
STANDING
POSES
Tree
Vrksasana
116
1. Start in Mountain pose. GAZE: Up toward the ceiling
117
BACK
BENDS
Camel
Ustrasana
118
1. Kneel on your shins, toes GAZE: Tip of your nose
119
BACK
BENDS
Bridge
Setu Bandha Sarvangasana
120
1. Lie on your back. Bend GAZE: Up toward the ceiling
121
COOL
DOWN
Happy Baby
Ananda Balasana
122
1. Lie on your back. Hug GAZE: Up toward the ceiling
123
COOL
DOWN
Seated Staff
Dandasana
124
1. Sit on the mat with your GAZE: Straight ahead
125
COOL
DOWN
126
1. Start in Seated Staff pose. GAZE: Toes
127
COOL
DOWN
128
1. Start in Seated Staff pose. GAZE: Over your back shoulder
129
COOL
DOWN
130
1. Start in Seated Staff pose. GAZE: Forward
131
COOL
DOWN
Reclined Pigeon
Supta Kapotasana
132
1. Lie on your back. Bend GAZE: Up toward the
ceiling or eyes closed
your knees and place your
feet on the mat. PRECEDING POSES: Bound Angle,
Seated Wide Leg Forward Fold
2. Place your right ankle
COUNTERPOSES: Knees
just above your left knee.
into Chest, Reclining
Hand-to-Toe pose
3. Slide your right hand
through the space between PRECAUTIONS: If your hips
are extremely tight, you can
your legs and grab behind
leave your bottom foot on
your left thigh with both the ground and keep your
hands. Draw your left thigh arms relaxed alongside you.
133
COOL
DOWN
134
1. Lie down on your back. GAZE: Big toe
135
COOL
DOWN
Corpse Pose
Savasana
136
We’ve already touched 4. Bring your hands to
on this pose once before. prayer and gently bow your
However, because this head to your hands, taking
is the pose that you’ll a moment to acknowledge
end every practice with, all the work you did.
it seems appropriate to
address how to come out
GAZE: Close your eyes.
of the pose here.
PRECEDING POSES: At the
end of practice, everything.
1. From Savasana, start to
COUNTERPOSES: All poses
deepen your breath. Wiggle
your fingers and your toes PRECAUTIONS: To modify to
and reach up overhead to avoid lower back pain, you
can place a blanket or bolster
stretch through your body. underneath your knees.
137
CHAPTER FOUR
Sequences
Sequences are combinations of the poses
put together in order to create a specific
outcome or effect. You could practice
a sequence with a lot of core and leg
work that could be used as a workout.
You might mix the daily poses with a
few cooldown poses to create a calming
effect. Or, you could get more specific
with your needs and create a sequence to
stretch tight hips or relieve back pain.
There are endless possibilities for creating sequences.
However, there are three essential components that you
need to know:
139
SUN SALUTATION A: This is one of the most traditional
sequences. It can be done on its own or in combination
with other poses. If done on its own, it is a great way to
start or end the day. If done in combination with other
poses, it is used as a way to warm up the body in prepa-
ration for a longer sequence.
Vinyasa
This short little sequence is a way to get from standing poses
back to Down Dog, which is where most of the poses in a
sequence will start and end. There are two versions of a Vin-
yasa: Version One and Version Two.
140
Vinyasa
Version One—modified
PL ANK
4. Lower your body to
CHATURANGA WITH KNEES the mat.
ON THE GROUND
5. Inhale and lift your chest
COBRA
to come into Cobra.
DOWN DOG
6. On an exhale, lower your
chest toward the mat. Bend
1. Come to Plank from your knees and press your
whatever pose you were in hips back as if you were
previously. coming into Child’s pose.
SEQUENCES
141
Vinyasa
Version Two
PL ANK
1. Come to Plank from
CHATURANGA whatever pose you were in
previously.
UP DOG
142
Sun Salutation A
(Sun Salute A)
Surya Namaskar A
MOUNTAIN POSE
1. From Mountain pose,
EXTENDED MOUNTAIN POSE inhale and circle your arms
overhead for Extended
STANDING FORWARD FOLD
Mountain pose.
HALF FORWARD FOLD
2. Exhale and fold forward
VINYASA—(PL ANK, CHATURANGA , to come into Standing For-
COBRA OR UP DOG, DOWN DOG)
ward Fold.
HALF FORWARD FOLD
3. Inhale and lift your chest
STANDING FORWARD FOLD for Half Forward Fold.
EXTENDED MOUNTAIN POSE
4. Exhale and step back
MOUNTAIN POSE to Plank to take a Vinyasa:
Lower through Chaturanga.
Inhale and lift your chest
for Cobra or Up Dog. Exhale
back to Down Dog.
SEQUENCES
143
Sun Salutation A, continued
144
Sun Salutation B
(Sun Salute B)
Surya Namaskar B
MOUNTAIN POSE
1. From Mountain pose,
CHAIR inhale and circle your
arms overhead to sit back
STANDING FORWARD FOLD
into Chair.
HALF FORWARD FOLD
2. Exhale, fold forward, and
VINYASA—(PL ANK, CHATURANGA , then straighten your legs to
COBRA OR UP DOG, DOWN DOG)
come into Standing For-
WARRIOR I ON RIGHT SIDE ward Fold.
VINYASA—(PL ANK, CHATURANGA , 3. Inhale and lift your chest
COBRA OR UP DOG, DOWN DOG)
for Half Forward Fold.
WARRIOR I ON LEFT SIDE
4. Exhale and step back to
VINYASA—(PL ANK, CHATURANGA , Plank to move through a
COBRA OR UP DOG, DOWN DOG)
Vinyasa: Lower through
HALF FORWARD FOLD Chaturanga. On an inhale,
lift your chest for Cobra
STANDING FORWARD FOLD
or Up Dog. Exhale back to
CHAIR Down Dog. ❱
EXTENDED MOUNTAIN POSE
MOUNTAIN POSE
SEQUENCES
145
Sun Salutation B, continued
146
Beginner Sequences
This section contains 10 solid sequences that are great for
beginners: Calming, Hip Opening, Heart Opening, Back
Pain Relief, Energizing, Detoxing, Strong Legs, Balancing,
Short & Sweet, and The Ultimate Sequence. They vary in
length and purpose, but all work to give you the benefits of
yoga practice.
Here are a few things to note while practicing
the sequences:
SEQUENCES
147
Calming
This sequence is meant to help you unwind after a stressful
day. The focus in this sequence should be on the breath.
Hold each pose for eight breaths, except for the poses
in Sun Salute A, where you’ll breathe one breath per
movement. The entire sequence should take 20 to
30 minutes; however, you can extend the sequence
by holding the poses longer.
148
Hip Opening
This sequence is meant to work on releasing any tension
or tightness you might feel in your hips. It is said that
people hold emotions in their hips. As you practice this
sequence, embrace the release and let go of anything you
are holding on to, both physically and emotionally.
1. Savasana 9. Crescent
SEQUENCES
149
Hip Opening, continued
150
Heart Opening
A heart-opening sequence will stretch and open your
chest and shoulders. This helps to counteract any sit-
ting or slouching you may do during the day. Practicing
heart-opening poses causes you to feel more open and
receptive to love and the goodness around you.
SEQUENCES
151
Heart Opening, continued
152
Back Pain Relief
This sequence is meant to ease everyday aches and pains
in the back. If you have a more serious spinal injury, I
suggest checking with your doctor to see what poses are
right for you.
Hold each pose for eight breaths, except where noted. The
sequence should take 15 to 20 minutes.
SEQUENCES
153
Energizing
This sequence is a little bit more challenging than the
preceding ones, but like any good workout, it will leave
you feeling energized and ready for the day.
Except for the Sun Salutes, hold each pose for five breaths.
This sequence takes about an hour to complete.
154
Detoxing
It is said that twists are great for wringing out toxins in
the body. Whether these toxins are in food and drinks or
simply part of negative thought patterns, this sequence
focuses on winding and unwinding the body to let go of
all that is unneeded.
Except for the Sun Salutes, hold each pose for five breaths.
This sequence will take about an hour.
SEQUENCES
155
Strong Legs
This sequence can be a bit more challenging than the pre-
ceding ones, as it will engage many of the major muscle
groups of the legs. Remember, you can always skip Vinya-
sas or take Child’s pose if it ever becomes too much.
Except for the Sun Salutes or where noted, hold all poses
for five breaths. This sequence will take about an hour and
fifteen minutes.
156
23. Standing Forward Fold 27. Happy Baby
SEQUENCES
157
Balancing
By working on physical balance in this sequence, you will
be working not only on engaging your core but also on
learning the lessons of balancing in life.
Hold all poses for five breaths, except for the Sun Salutes.
This is about a 45-minute practice.
158
Short & Sweet
Short on time? This sequence is for you. With just a few
key poses, this sequence will leave you feeling refreshed
and ready for the day.
Except for the Sun Salutes, hold each pose for five
breaths—unless you’re really short on time, then feel free
to hold for shorter periods. This sequence should take
10 to 15 minutes.
7. Sun Salute B
SEQUENCES
159
The Ultimate Sequence
I call this the ultimate sequence because it combines
everything you know into one sequence. Essentially it is
the entire set of poses from chapter 3 done in order with
the added Vinyasas to help you move from pose to pose.
This sequence will be incredibly challenging. Attempt
to do this sequence once you have been practicing
for a while.
Except for the Sun Salutes, hold each pose for five breaths.
This sequence will take about an hour and a half.
160
21. Chair 32. Camel
SEQUENCES
161
While the sequences listed in this chapter can be prac-
ticed endlessly, you might find yourself wanting more,
which is why I’d like to teach you how to create a sequence
of your own.
1. Warm up
2. Sun Salutations
3. Standing poses
4. Back bends
5. Cool down
6. Savasana
162
MOVE THE BODY AND ITS JOINTS IN ALL DIRECTIONS. With
every sequence you create, you want to make sure that
your body gets to move in a well-rounded manner.
Above all else, have fun with your practice and listen to
your body. If something doesn’t feel right, then don’t do it.
SEQUENCES
163
CHAPTER FIVE
Nutrition
Good nutrition complements yoga
practice in a variety of ways. If I eat a
big salad for lunch and follow it with a
glass of water, I feel energized. But if I
eat a bowl of mac and cheese and a slice
of garlic bread and wash it down with a
soda, I may feel happy in the moment,
because I love mac and cheese, but I’ll
soon feel lethargic and heavy.
If you commit to a daily yoga practice in some form or
another, the latter type of eating starts to affect more than
just energy. Imagine trying to sit in Easy pose and breathing
consciously when your stomach is full of cheese and but-
ter. That doesn’t leave much room for the lungs to expand,
and it will definitely give you a whole other feeling than the
calming one you’re trying to achieve. How would it feel in
Warrior II or Chair if you were lethargic or too full with pro-
cessed foods to breathe consciously? You probably wouldn’t
enjoy yoga that much, and you might shy away from it. It’s a
matter of making good choices.
165
Making Better Choices
Here’s the good news. The more you commit to yoga, the
better you’ll feel about yourself, regardless of your current
size or health. And when you feel good about your body, you
tend to make better choices.
Good nutrition is all about good choices that come from
sound information. If you’re worried about the way you eat,
consult your doctor or a nutritionist to find out specific ways
to improve your eating habits.
Ahimsa, doing no harm, comes into play here. When
you’re making choices about food, ask yourself, “Is this going
to hurt me or is it going to promote health?” Most of the time
if you ask this single question, you’ll make the correct choice.
But of course you’re human. So, when you have a slice of
cake or eat that pint of ice cream, don’t beat yourself up
about it, because that does no good. Remember, you want to
“do no harm.” Punishing yourself for eating poorly every now
and then is not very nice to your body or your mind.
166
Remember yoga is practice, not perfection, and this
applies to eating as well. You do not need to eat in one spe-
cific way in order to be a “good yogi.” Simply eat in a manner
that makes you the healthiest version of yourself.
Styles of Eating
I wholeheartedly believe that you can find a mindful manner
of eating that works for you and your body that will also
complement your yoga practice. It’s also true that there are
various cooking styles that have been associated with the
yoga lifestyle. This section contains a small sampling of
different cooking styles that you can follow for one meal or
every one. They are meant to be informative so that you can
make the choices that do the least harm to you.
The five styles of eating that will be discussed:
1. Vegetarian
2. Vegan
3. Ayurvedic
4. Raw food
5. Acid alkaline
NUTRITION
167
Vegetarian
The vegetarian way of eating can be summed up into two
words: no animals. Vegetarians refrain from eating meat,
fish, and poultry. There are three types of vegetarians:
168
When I was in college, I adopted a vegetarian diet for
several years. However, I can tell you now that was probably
the most unhealthy way for me to eat at the time. Because
I was young and lacked access to the correct foods, I elimi-
nated animals from my diet but failed to replace them with
anything healthy like fruits and veggies. Instead, I opted for
processed breads, nachos with cheese, chips, and candy.
While vegetarian diets can be quite beneficial, you still must
remember to be mindful.
Vegan
A vegan cooking style is very similar to that of the vegetar-
ian, though vegans will not consume any animal products
whatsoever. This means no dairy, no eggs, and even no
honey for some. Vegans eat a plant-based diet, meaning
fruit, veggies, legumes, and grains. Anything that can be
grown in the earth will be consumed by vegans.
The vegan lifestyle is one most closely associated with
the principle of ahimsa. Many vegans take their diet choices
one step further and choose not to use or wear any animal
products in addition to not eating them.
Ayurvedic
The Ayurvedic eating style is based on the ancient Indian
system of medicine. In general, this way of eating involves
the six tastes—which means you eat sweet, salty, sour,
pungent, bitter, and astringent foods. Those who follow
an Ayurvedic diet also believe in eating the colors of
the rainbow.
NUTRITION
169
However, the biggest guiding principle of Ayurvedic
eating is based on one’s unique mind-body type. There are
three mind-body types in Ayurveda:
Raw Food
Raw foodists believe that cooking food destroys essential
enzymes. Those following the raw food diet eat uncooked,
unprocessed, and mostly organic foods. This includes raw
fruits, veggies, nuts, seeds, and sprouted grains.
170
The food can be cold or a little warm as long as it doesn’t
go above 118 degrees. Raw food followers will sprout seeds
and beans instead of consuming them whole and uncooked.
Some raw food followers will eat unpasteurized dairy, raw
eggs, raw meat, and raw fish. There are four types of raw
food eating:
Acid Alkaline
The principle behind the acid-alkaline way of eating is to
help your body control its pH through diet. The theory is that
if you’re constantly putting acidic foods like red meat in your
body, your system has no time to do anything else but work
to remove them. In the acid alkaline diet, if you keep putting
your pH at a low level, then you can cause long-lasting acid-
ity. Those that eat the acid-alkaline way are trying to balance
their pH and get it out of the acidic zone.
The general rule of thumb for the diet is 80 percent
of what you eat should be alkalizing foods and 20 percent
should be acidizing. Acid-alkaline followers eat mostly fruits
and veggies, nuts, seeds, legumes, soybeans, and tofu. Dairy,
eggs, meat, most grains, and processed foods are on the
acidic side and should be avoided. Many followers of this diet
also avoid alcohol and caffeine.
NUTRITION
171
Eating Habits While
Practicing the Poses
So far, this chapter has discussed the benefits of nutrition in
the context of yoga practice. When it comes to nutrition, you
want to find the perfect system for you. Pay attention to what
you eat and be aware of how you feel before, during, and
after practice, then take note of what works and what doesn’t.
This will help you find the right way to eat for your yoga.
There are some more immediate considerations when
practicing the poses. Namely, take the time to create some
beneficial eating habits.
172
Eating Mindfully
There are several common methods that devoted yoga prac-
titioners might use to prepare or bless their food, in order to
eat in a more conscious manner. They are as follows:
PREPARE FOOD WITH LOVE AND CARE. Think about who will
be eating the food and the kind of love you want to send
to them, even if it’s just you—you deserve love, too.
Above all else, stay present, and healthy eating will find
its way to you. Think of this as a form of meditation, which is
the topic of the next chapter.
NUTRITION
173
CHAPTER SIX
Meditation
Before you skim past this section
because the idea of meditation sounds
too far out there for you, let me tell you
a little secret. If you’ve been practicing
the poses or working on ujjayi breathing,
you’ve practiced meditation.
As you might remember from the beginning of this book,
yoga was broken down into eight different principles. One
of these areas was meditation, or dhyana. This was the last
limb in Patanjali’s ashtanga before one would reach samadhi,
or the highest state of being where the mind and body are
fully merged.
Everything you’ve worked on up until this point has
been leading you here, and now it’s time to begin a medita-
tion practice. This does not mean that you have to run off to
some foreign land and commit to a vow of silence; in fact,
it can be quite the opposite. You can practice meditation
through walking or doing the poses. A more traditional med-
itation involves sitting comfortably and closing your eyes
for a few minutes or an hour. Like other aspects of yoga, in
meditation you are looking for what works for you.
175
The Purpose of Meditation
Meditation is meant to calm the mind, but not in the way
that you might think. Many people believe meditation is a
tool to tune out, while in fact it is actually a tool to tune in.
It’s a way to train your mind and, by proxy, your body to tune
in to its needs. It helps you find an inner peace that lets you
operate in this world without all the anxieties and stresses
that come from your daily life. It lets you leave behind fears,
doubts, and the voices in your head that say, “You are doing
this wrong. You are not enough. You can’t do that. You won’t
do this.” Meditation allows you to tune out those voices and
tune in to the one true voice—your own.
Meditation also leads you to the now—that state of being
where you’re not worrying about the future or fretting
about the past. Instead, you’re able to concentrate on the
moment and live without distractions. Meditation quiets
the “me” center of the brain and allows you to be more
present. It is simply the practice of continuously focusing all
your attention on one thing in order to calm the mind and
become inwardly aware.
Benefits of Meditation
Just as yoga has a multitude of benefits, so does meditation.
Numerous medical studies have been done on the effects
of meditation on the brain. The findings range from aug-
menting the amount of gray matter to reducing anxiety to
improving concentration and increasing happiness.
176
Meditation can be practiced in a variety of ways. You can
do it for a minute a day or hours on end. As with the poses,
there is no need to rush into meditation. Let your mind wan-
der as many times as you want. As long as you keep coming
back to a singular point of focus, you’re meditating. Over
time, the practice will get easier and you’ll start to see the
benefits in your daily life.
How to Meditate
You don’t need much to begin your meditation. As long as
you’ve got a brain and can breathe, you’re all set, but here are
a few more factors to take into consideration as well:
MEDITATION
177
THOUGHTS: Your mind is going to wander, and that
is normal. When this happens, just let the thoughts
be. Don’t put any judgment on them or try to change
them. Let them pass and bring your attention back to
the breath or the point of focus that is established in
the meditation.
Beginner Meditations
Many people like to start meditating by simply focusing on
the breath, because it is the most available tool to everyone.
Start simply with the breath right here as you’re reading:
178
✦ Let your mind wander if it is inclined to do so, but
bring your focus back to the breath.
✦ Do it all again.
1. Savasana meditation
2. Breathing meditation
3. Mantra meditation
5. Loving meditation
MEDITATION
179
Savasana Meditation
The purpose of Savasana, or the final resting pose, is to
let the body absorb all the benefits of the poses that you
just completed. While in this resting state, it is an oppor-
tune time for you to begin a meditation practice. Because
you’ve already established that you will end every one of
your physical practices with Savasana, this is a great place
for you to start working on your meditation practice.
5. Scan your body and make sure every muscle is relaxed. Let
the weight of your body sink into your mat.
180
7. As other thoughts pop into your head or your mind
wanders, bring your focus back to the breath.
MEDITATION
181
Breathing Meditation
We’ve touched on the breath at the beginning of this
section. The Breathing meditation tunes in further to
intricacies of the breath.
2. Close your eyes and take a few moments to just be. Notice
what you are experiencing in this moment—sounds from
outside, aches in the body, thoughts of the past or future,
your feelings. Do not try to do anything about them. Simply
take note that they are there as you settle into the practice.
182
5. Continue to focus on the intricacies of the breath. If the
mind wanders and other thoughts pop into your head,
simply return to focusing on the movements of your breath.
Keep repeating this as necessary.
MEDITATION
183
Mantra Meditation
A mantra is a chant that supports meditation. Mantra
meditation continues to focus on the breath, but you’re
going to add a mantra to help hone in on the present
moment. This is a great meditation to practice when
you’re feeling overwhelmed with a giant to-do list.
184
8. Follow the breath as it exits the body, silently saying, “Am.”
10. Follow the breath as it exits the body, silently saying, “Now.”
14. When you are finished, repeat the full mantra one last
time and then gently open your eyes.
MEDITATION
185
Mindful Body Meditation
This meditation is great for tuning in to the body and its
needs. This is a great complement to your physical yoga
practice and helps unite the mind and the body.
6. Scan your body from the top and move your way down.
Take time at each step to really tune in to the subtle move-
ments and feelings in each body part.
7. Observe the scalp and the top of your head. What are
you feeling? Is your hair pulling on the skin of your scalp?
Is it heavy?
186
9. What about your cheeks? Are they puffed in a smile
or relaxed?
11. How about your tongue? Is it resting away from the roof
of your mouth, or is it swirling all over?
12. How about your throat? Can you feel the breath moving
in and out? Is your neck relaxed?
14. And your chest? Is it moving with each breath? How big
is the movement?
15. What about your belly? Can you hear any sounds? Notice
any distress or ease?
17. Now your hips. Are they tight and stiff? Do you feel pain?
Do you feel relief?
21. Are your feet flexed or relaxed? Can you feel the breath
there? What else do you notice?
MEDITATION
187
Mindful Body Meditation, continued
24. Now notice the entire body as a whole. What do you feel?
What is relaxed? What is strained?
26. To finish, gently wiggle your fingers and your toes, then
open your eyes.
188
Loving Meditation
This is a great meditation to bring compassion and love
into your life. In practicing a Loving meditation, we always
start with ourselves and then send the love out to others.
There are various ways to do this meditation, simply by
changing the mantra.
MEDITATION
189
Loving Meditation, continued
10. Begin the mantra, only this time instead of saying “I” say
“you.” Inhale and silently say one of the phrases below.
190
13. Focus on sending love to the entire planet. Inhale and
silently say one of the following mantras.
14. Exhale and send this mantra out into the world.
Now that you know a lot about yoga, it’s time to hone in on
what you need and want from the practice. Perhaps you’ve
been working on the poses or you’ve started meditating.
Maybe you’ve only read everything and are still trying to
figure out how yoga fits into your daily life. Wherever you are
with this practice, that is okay. The next and last chapter is
designed to help you customize your experience with yoga.
MEDITATION
191
CHAPTER SEVEN
193
Yoga for All
There are many yoga specialties out there. These are some of
the more common ones:
✦ Pregnant women
✦ Athletes
✦ Stress relief
✦ Over 60
✦ Injuries
194
while pregnant and avoid lying on your belly once you begin
to show. Also, beware that the hormone relaxin is being
released into your body to soften connective tissue. This is
meant to make expansion of the pelvis possible; however,
the hormone affects all other tissues in your body as well and
can make you hypermobile, thus making it easy to over-
stretch. One of the key things to remember while pregnant is
to not overdo anything and, as always, listen to your body.
195
The daily poses in chapter 2 are great ones to use indi-
vidually or together to help you relieve stress. Personally,
I think Legs up the Wall works the best to relieve stress;
however, I suggest that you experiment with the poses and
meditations in order to find the perfect combination that
works for you.
If you are looking for a relaxing practice outside of your
home and this book, I would also recommend checking out
a Yin yoga or Restorative class. These are two types of passive
classes that are great at relieving stress. Yin yoga focuses on
holding stretches for long periods of time to relieve tension
in the muscles and joints. Restorative focuses on many dif-
ferent ways to relax the body. I had a teacher once describe a
Restorative class as “how many different ways can we find to
lie down.” A Restorative class is perfect to attend after a long
and stressful week.
196
Yoga for Injuries
If you are injured, I highly suggest that you ask your doctor
about what yoga programs work for you and your specific
injury. There are many types of yoga out there, and while
yoga can be great for aiding the healing process, if done
in the wrong manner, it could exacerbate your injury. The
biggest thing to remember in yoga is that if it is causing
pain, then stop doing what you are doing. Yoga is not about
“no pain, no gain”; in fact, it’s the opposite. You want to avoid
pain to gain the benefits of the practice.
As you start to figure out what specific needs you have
with your yoga practice, you’ll want to keep in mind that
nothing is perfect, and this is a practice. There will be a lot of
trial and error before you understand what works best for you.
197
STRIVE FOR A PERFECT FEELING INSTEAD OF PERFECT POSES.
Yoga is all about practice, not perfection, especially when
you’re a beginner. While you’re learning the poses, don’t
worry about what you might look like in a mirror; focus
on how you feel in the moment. Do you have the right
combo of relaxation and strength? Are you forcing the
pose? Are you concentrating on your breathing?
198
EMBRACE YOUR EMOTIONS. Welcome any feelings that
come over you in practice. It is not uncommon to start
crying in yoga. If this happens to you, don’t try to stop
it—just let the tears fall. Yoga can be a huge release, but
only if you let it. If you stifle your feelings or bury your
emotions, you will be missing out on some of the key
benefits of the practice.
ASK FOR HELP WHEN YOU NEED IT. If you begin to take pub-
lic classes, stay after class and ask the teacher to help you
with anything you find confusing. If you’re at home, get
online and look for videos or seek out teachers who can
answer your questions.
199
Looking for a Class
Even though you’re probably full of information on yoga,
meditation, the poses, the practice, and philosophy, you still
might find yourself wanting more. In this case, consider
branching out. Seeking out a yoga teacher or a class locally
should be an exciting step in your practice. It will help
you deepen your understanding of yoga and further your
knowledge of the poses.
Public classes can be amazing, especially when you find
the right one. However, they can be intimidating, especially
for newer students. That’s why I want to give you some help-
ful tips on what to do the first time you go to a public class.
What to Bring
Bring your mat and possibly a towel and water bottle. If you
do not have a mat, most studios will have one you can either
rent or borrow. The studio will provide any props you might
need, so don’t worry about bringing blocks, a strap, or any-
thing else.
What to Wear
Wear appropriate yoga clothes. This should be something
you feel comfortable moving in but does not slip off your
body or become see-through when bending over. You
want to feel good in whatever you’re wearing, but it should
not take you hours to find the perfect outfit. The clothes
you wear should support the practice you’re doing, not
distract from it.
200
What to Expect
It is best to show up to a new studio 10 to 15 minutes before
your class. That way you can sign any release forms that
are required and the receptionist or teacher can show you
around the studio. Remove your shoes before entering any
yoga room. Some studios require you to remove your shoes
at the front door, and some have you leave your shoes just
outside the yoga room. Look around to see what others are
doing or ask if you’re not sure of the studio’s policy.
What to Do
Once in the studio, relax and don’t worry about the others
around you. Everyone was a beginner once, so any nervous-
ness you might feel is normal and no one is judging you.
Set up your mat in a place that you feel comfortable. I
would suggest the center of the room in the middle row, that
way you can see the teacher easily, but also the students in
front of and behind you. This will help you learn visually.
Next, sit quietly on your mat and wait for class to start.
You can sit in Easy pose or lie on your back, whatever feels
most comfortable. This is not the time to show off the fact
that you can touch your toes or balance in Tree pose. You
may see other students doing what looks like a warm-up
but almost all teachers are frustrated by this activity. Teach-
ers have a class plan mapped out before they come into
the room. If someone’s stretching out a part of their body
that needs to be strong and tight for the teacher’s plan, that
student is counteracting what the teacher has planned for
the class. If a warm-up is necessary, your teacher will pro-
vide it within the context of the class; you do not need to do
anything extra.
201
What to Say
If you have any injuries that the teacher should know about,
introduce yourself to him at the beginning of class and
tell him your concerns or restrictions. You can also tell the
teacher you’re new as well. This will help you get a better
class experience. Also, if you have any questions that arise
throughout practice, feel free to talk to the teacher after class
as well. It is best to stay quiet during the class.
Classes
The yoga classes in public studios vary; read the descriptions
carefully or call ahead and ask the people at the front desk for
their help in choosing which classes to attend. Tell them how
long you’ve been practicing and what you expect to get out of
the class. Do you need something more meditative and less
202
focused on moving, or are you looking to challenge yourself
physically? Ask as many questions as you can think of. Studios
love new students, and they want you to be happy, so don’t be
afraid to seek information. Talk to the teachers as well.
203
Of course most people don’t always learn in one manner
only. So if you can find a teacher that does all three of these
things well, you’ll be very fortunate. But above all else, find
someone who makes you excited to practice yoga, no matter
what her teaching style is.
204
If you’re not interested in traveling to find new ways to
practice yoga, stay alert to yoga events going on in your own
community. With the interest in yoga growing exponentially
every year, there’s bound to be an event in your hometown,
and if there’s not, what’s to stop you from planning one of
your own?
The possibilities for yoga are endless; it’s up to you to
bring them into your life.
Namaste
I hope by now you’ve found some aspect of yoga that works
for you. Perhaps you have a pretty solid and steady home-
yoga practice going, or maybe you’ve found a local teacher
who you adore. Whatever you’ve discovered, I commend
you for your success. It takes a lot to commit to yoga, but the
rewards are well worth the effort.
Being a beginner can be hard at times, but it’s a won-
derful one-time experience. It is a place of openness and
curiosity, where you’re allowed to try new things, fail, fall,
and laugh about it. It’s like being a carefree kid again. Enjoy
this moment and all the good things that come with it, and
remember yoga is practice, not perfection, so have fun.
Know that the divine light in me salutes the divine light
in you. Namaste.
205
Appendix
YOGA POSE
LIBRARY
CAMEL CAT/COW
Ustrasana (page 118) Viralasana (page 48)
206
CHAIR CHILD’S POSE
Utkatasana (page 88) Balasana (page 54)
207
EXTENDED MOUNTAIN POSE EXTENDED SIDE ANGLE
Urdvha Hastasana (page 72) Parsvakonasana (page 102)
208
MOUNTAIN POSE PLANK
Tadasana (page 70) Kumbhakasana (page 78)
209
REVOLVED TRIANGLE SEATED FORWARD FOLD
Parivrtta Trikonasana (page 110) Paschimottanasana (page 126)
210
STANDING SPLITS TREE
Urdhva Prasarita Eka Padasana Vrksasana (page 116)
(page 96)
TRIANGLE UP DOG
Trikonasana (page 104) Urdhva Mukha Svanasana (page 84)
WARRIOR I WARRIOR II
Virabhadrasana I (page 86) Virabhadrasana II (page 98)
211
GLOSSARY
212
MYSORE: A city in the south of India. It is also a particular
style of teaching Ashtanga Yoga. The Mysore style allows
students to practice the Ashtanga sequence at their own pace.
The instructor will then work individually with each student
in the room giving the students verbal instructions and
hands-on adjustments.
GLOSSARY
213
RESOURCES
214
INDEX
A Choudhury, Bikram, 24
Acid alkaline, 167, 171 Chronic conditions, managing, 29
Ahimsa, 13, 14–15, 166, 169, 212 Circulation, 27
Aparigraha, 14, 16, 212 Class
Asana, 18 find the right, 202–205
Ashtanga Yoga, 22, 23, 212 looking for a, 200–202
Asteya, 13, 15, 212 Classical yoga, 21
Auditory learner, 203 Clothing, 200
Ayurvedic, 167, 169–170 choosing, 35–36
Cobra, 82–83, 207
B Commitment, making a, 31–34
Back bends, 63, 118–121, 162–163
Cool down, 122–137, 162
Back pain relief, 153–154
Core, 27, 195, 212
Balance, 27
Corpse pose, 64–65, 136–137, 207
Balancing, 158
Crescent, 92–93, 207
Beginners, advice for, 197–199
Beginner sequences, 147–162 D
Bhagavad Gita, 21 Daily poses, 41–58
Bikram Yoga, 24 Detoxing, 155
Blanket, 37 Dharana, 19, 212
Bolster, 37 Dhyana, 13, 19, 32, 175, 212
Bound Angle pose, 46–47, 206 Down Dog, 68–69, 207
Brahmacharya, 14, 16, 212 Down Dog Split, 90–91, 207
Breathing, 39–40
Bridge, 120–121, 163, 206
E
Easy pose, 42–43, 207
C Eating habits, improving, 167–171
Calming, 148 Endorphins, 27, 212
Camel, 118–119, 206 Expectations, 201
Cat/Cow, 48–49, 206 Extended Mountain pose,
Chair, 88–89, 165, 207 72–73, 208
Chakra, 23, 212 Extended Side Angle, 102–103, 208
Child’s pose, 54–55, 207
215
F M
Flexibility, 25, 26 Meditation, 175–191
Focus, 28 beginner, 178–179
Four-Limbed Staff pose, 80–81, 210 benefits of, 176–177
breathing, 182–183
G loving, 189–191
General conditioning, 25
mantra, 184–185
H methods of, 177–178
Half Forward Fold, 76–77, 208 mindful body, 186–187
Half Lord of the Fishes, purpose of, 176
128–129, 208 savasana, 180–181
Half Moon, 106–107, 208 Modern yoga, 22
Happy Baby, 122–123, 208 Mountain pose, 70–71, 209
Hatha yoga, 21–23, 25 Music, listening to, 33–34
Health overall, 25 Mysore, 23, 213
Heart opening, 151–152
N
Hip opening, 149–150
Namaste, 137, 205, 213
Hormone, 27, 195, 212
Niyamas, 16–18, 33, 213
I Nutrition, 165–173
Injuries eating habits while practicing
protecting yourself from, 28 the poses, 172–173
yoga for, 197 improving eating habits,
Inner strength, 28 166–167
Isvara pranidhana, 16, 18, 212 making better choices, 166
Iyengar, BKS, 24–25 styles of eating, 167–171
Iyengar yoga, 22, 24–25
P
K Patanjali, 12–14, 16, 20–24, 38, 175,
Kapha, 170 212–214
Kinesthetic learner, 203 Physical fitness, 25
Kriya yoga, 22, 24 Pitta, 170
Kundalini yoga, 22, 23 Plank, 78–79, 209
Poses
L daily, 41–58
Legs Up the Wall, 56–57, 208 eating habits while practicing,
Low Lunge, 50–51, 208 172–173
Lymph, 27 power of the, 61–62
practicing, 63
Post-Classical yoga, 20–21
Posture, 25, 27
Pranayama, 13, 18, 32, 213
Pratyahara, 13, 18, 32, 213
INDEX
216
Pre-Classical yoga, 20–21 Standing Splits, 96–97, 211
Proprioception, 26 Sthira, 38, 213
Props, 200 Sthira sukham asanam, 38
getting your, 36–37 Strength, 26
Stress relief, 25, 27
R Strong Legs, 156–157
Raja yoga, 22, 24
Sukham, 38, 213
Raw food, 167, 170–171
Sun Salutation A, 140, 143–144
Reclined Pigeon, 132–133, 209
Sun Salutation B, 140, 145–146
Reclined Twists, 66–67, 209
Sutras, 13
Reclining Hand-to-Toe pose,
Svadhyaya, 16, 17–18, 198–199
134–135, 209
Relaxation, 38 T
Resources, 214 Tapas, 16, 213
Reverse Warrior, 100–101, 209 Teacher, find the right, 202–205
Revolved Chair, 108–109, 209 Tree, 116–117, 211
Revolved Half Moon, 112–113, 209 Triangle pose, 104–105, 211
Revolved Triangle, 110–111, 210
Rig Vedas, 20, 21
U
Ujjayi, 43, 62, 175, 213
S Ujjayi Pranayama, 39, 40
Samadhi, 13, 19, 21, 32, 175, 213 Ultimate Sequence, 160–162
Santosha, 16, 17, 32, 213 Up Dog, 84–85, 211
Satya, 14, 15, 33, 166, 213
Saucha, 16, 17, 213
V
Vata, 170
Seated Forward Fold, 126–127, 210
Vedic yoga, 20
Seated Staff, 124–125, 210
Vegan, 169
Seated Twists, 44–45, 210
Vegetarian, 168–169
Seated Wide Leg Forward Fold,
lacto, 168
130–131, 210
ovo-lacto, 168
Sequences, 139–163
Vinyasa, 39, 139, 140–142, 213
beginner, 147–162
Visual learner, 203
building your own, 162–163
Vivekananda, Swami, 22
Short & Sweet, 159
Sleep, 28 W
Social media, 33 Warm-up, 63–89, 162–163, 201
Space Warrior I, 86–87, 211
clearing a, 34–35 Warrior II, 98–99, 211
setting up your, 37 Warrior III, 94–95, 211
Sphinx, 52–53, 210 Weight loss, 26
Staff pose, 80–81, 210 Wide Leg Forward Fold,
Standing Forward Fold, 74–75, 210 114–115, 211
INDEX
217
Y for pregnant women, 194–195
Yamas, 13, 16, 33, 213 for stress relief, 195–196
Yoga styles of, 22–25
for athletes, 195 for those over 60, 196
benefits of, 25–28 Yoga blocks, 36
defined, 12 Yoga mat, 36
essential poses, 61–137 Yoga retreats and festivals,
history of, 20–21 204–205
for injuries, 197 Yoga strap, 37
limbs of, 13–19 Yoga Sutras, 12, 21–22, 24, 212, 214
INDEX
218