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    Ganesha Atharva Sheersha

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    Namanithi Seenivasan
    (1) You are the manifestation of the divine principle. You alone are the creator, sustainer, destroyer, and formless spirit. You are the eternal embodiment of the soul. (2) I speak the divine law and truth. Protect me, the speaker, listener, giver, receiver, learner, and pupil from all directions. (3) You are the spoken word, pure consciousness, essence of joy, formless spirit, unequaled existence-consciousness-bliss, and all knowledge. This world originates from and returns to you. You are the five elements.

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    Ganesha Atharva Sheersha

    Uploaded by

    Namanithi Seenivasan
    605 views2 pages
    (1) You are the manifestation of the divine principle. You alone are the creator, sustainer, destroyer, and formless spirit. You are the eternal embodiment of the soul. (2) I speak the divine law and truth. Protect me, the speaker, listener, giver, receiver, learner, and pupil from all directions. (3) You are the spoken word, pure consciousness, essence of joy, formless spirit, unequaled existence-consciousness-bliss, and all knowledge. This world originates from and returns to you. You are the five elements.

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    Ganesha-Atharva-Sheersha

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    (1) You are the manifestation of the divine principle. You alone are the creator, sustainer, destroyer, and formless spirit. You are the eternal embodiment of the soul. (2) I speak the divine law and truth. Protect me, the speaker, listener, giver, receiver, learner, and pupil from all directions. (3) You are the spoken word, pure consciousness, essence of joy, formless spirit, unequaled existence-consciousness-bliss, and all knowledge. This world originates from and returns to you. You are the five elements.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    605 views2 pages

    Ganesha Atharva Sheersha

    Uploaded by

    Namanithi Seenivasan
    (1) You are the manifestation of the divine principle. You alone are the creator, sustainer, destroyer, and formless spirit. You are the eternal embodiment of the soul. (2) I speak the divine law and truth. Protect me, the speaker, listener, giver, receiver, learner, and pupil from all directions. (3) You are the spoken word, pure consciousness, essence of joy, formless spirit, unequaled existence-consciousness-bliss, and all knowledge. This world originates from and returns to you. You are the five elements.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
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    Ganesha Atharva Sheersha

    The Highest Praise of the Lord of the Ganas.


    Om namaste Ganapataye. Om. Salutations to You, O Lord of the Ganas.
    Twameva pratyaksham tattwam-asi. You are the Manifestation of the Divine Principle
    Twameva kevalam kartā-‛si. You alone are the Doer.
    Twameva kevalam dhartā-‛si. You alone are the Supporter and the Sustainer.
    Twameva kevalam hartā-‛si. You alone are the Remover and Destroyer.
    Twameva sarvam khalv-idam Brahmāsi. You are everything even indeed the Formless Spirit
    Twam sākshād-ātmāsi nityam. You are the Embodiment of the Soul eternally (1)

    Ritam-vachmi. Satyam-vachmi. I speak Divine Law. I speak the Truth. (2)

    Ava twam mām. Protect thou me.


    Ava vaktāram. Ava śhrotāram. Be propitious to the speaker and the listener.
    Ava dātāram. Ava dhātāram. Watch over the one who gives and the recieiver.
    Av-ān-ūchānam-ava śhishyam. Show favour to the learned scholar and the pupil.
    Ava paschāt-tāt. Ava puras-tāt. Protect from behind. Protect from the front.
    Av-ottarāt-tāt. Ava dakshināt-tāt. Protect from the left side. Protect from the right side.
    Ava-chordhvāt-tāt Av-ādharāt-tāt. Protect from above. Protect from below.
    Sarvato-mām pāhi-pāhi sam-antāt. From all directions guard and protect me constantly (3)

    Twam vāng-mayas-twam chin-mayahª. You are the Spoken Word and Pure Consciousness.
    Twam ānanda-mayas-twam Joy is Your essence.
    Brahma-mayahª. Formless Spirit is Your Nature.
    Twam sach-chid-ānand-ādvitīyō-‛si. You are Existence, Consciousness and Joy unequalled.
    Twam pratyaksham Brahmāsi. You are the Supreme Spirit manifested.
    Twam gñyāna-mayo vigñyāna-mayō-‛si. You are all Knowledge and Understanding. (4)

    Sarvam jagad-idam twatto jāyate. This whole world is born from You.
    Sarvam jagad-idam twattas tishťhati. T
    Sarvam jagad-idam twayi layam-eshyati. T
    Sarvam jagad-idam twayi pratyeti. This whole world returns to You.
    a
    Twam bhūmir āpō-‛nalō-‛nilo nabhah You are Earth, Water, Fire, Air and Ether (5 elements)
    Twam chatvāri vāk-padāni. You are the four parts of speech. (5)

    Twam guna tray-ātītaha. You are beyond the three attributes


    Twam deha tray-ātītaha. You are beyond the three bodies.
    Twam kāla tray-ātītaha. You are beyond the three times.
    *Twam avasťhā-tray-ātītahª. You are beyond the three states of consciousness.
    Twam mūlādhāra sťhitō-‛si nityam. You are eternally stationed at Mooladhara Chakra.
    Twam shakti-try-ātmakaha. You are the Essence of the three Shaktis.
    Twām yogino dhyāyanti nityam. On You Yogis meditate constantly.
    Twam Brahmā twam Vishnus-twam. You are Lord Brahma. You are Shri Vishnu .
    Rudras-twam Indras-twam You are Lord Shiva. You are Shri Indra.
    Agnis-twam Vāyus-twam You are the God of Fire, You are Lord of the Wind.
    Sūryas-twam Chandramās-twam You are the Sun and You are the Moon.
    Brahma-bhūr-bhuvaha swarom. Supreme Spirit, Earth, Sky, Heaven and Omkāra (6)
    * This line does not appear in all versions and not always in this position, sometimes being second or third.
    Ganādim pūrvam uchchārya. Saying Ganas first letter (G) at the beginning,
    Varnādim tad-anantaram. The first letter of the alphabet (A) next.
    Anu-swāraha para-taraha. And the nasal sound (M) after that.
    Ardhendu lasitam. Tārena riddham. The crescent resounding, completed with the Om.
    Etat-tava manu swa-rūpam. This is the true form of Your mantra.
    Gakāraha pūrva rūpam. 'G’ is the first form.
    Akāro madhyama rūpam 'A' is the middle form.
    Anuswārash chāntya rūpam. And 'M' is the last form
    Bindur uttara rūpam. Bindu (dot) is the finishing form on top
    Nādaha samdhānam. Samhitā sandhihi. With the sounds united according to Sandhi.
    Saishā Ganesha-vidyā. In this manner, is the knowledge of Shri Ganesha.
    Ganaka rishihi. The seer is sage Ganaka.
    Nichrid gāyatrī chhandaha. The metre is a mixed Gāyatrī.
    Ganapatir devatā. The presiding Deity is Shri Ganapati.
    Om Gam Ganapataye namaha. 'Om Gam', obeisance to the Lord of the Ganas. (7)

    Eka-dantāya vidmahe. We have the knowledge of the One-Tusked God.


    Vakra-tundāya dhī-mahi. We meditate on the Lord with a Curved Trunk ,
    Tanno dantī prachodayāt. May the Ivoried God inspire and stimulate us. (8)

    Eka-dantam chatur-hastam One-tusked and four-handed


    Pāśham ankuśha dhārinam. Wielder of the noose and elephant goad.
    Radam cha varadam hastair bibhrānam Holding a broken tusk and all blessings in the hands
    Mūshaka dhvajam Having a mouse as an emblem.
    Raktam, lambodaram Red-coloured, with a big belly,
    Śhūrpa karnakam, rakta-vāsasam. Ears like winnowing fans and clothed in red.
    Rakta gandh-ānu-liptāngam With fragrant red sandalwood paste anointing the body.
    Rakta pushpaihi su-pūjitam. Auspiciously worshipped with red flowers.
    Bhakt-ānu-kampinam devam The God who is Compassionate to devotees,
    Jagat kāranam achyutam. The Imperishable Origin of the world,
    Āvir-bhūtam cha srishty-ādau A
    Prakritehe purushāt param. Being beyond the Ādi Shakti and the Supreme Spirit.
    Evam dhyāyati yo nityam. Whoever meditates in this way constantly,
    Sa yogī yoginām varaha. That Yogi becomes the most excellent of Yogis. (9)

    Namo vrāta-pataye. Namo gana-pataye. We bow to the Lord of Assemblies and Chief of Ganas
    Namaha *pramaťha-pataye. Prostrations to the Leader of Lord Shiva’s hordes,
    Namastē-stu lambodarāy-aika-dantāya Let there be obeisance to the Big-bellied, One-toothed
    Vighna nāśhine Śhiva sutāya Destroyer of Obstacles, the Son of Lord Shiva
    Śhrī varada mūrtaye namo namaha. To the Embodiment of the Giver of prosperity and boons,
    Salutations again and again. (10)

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