VALSAMMA PAUL (MRS.) vs. COCHIN UNIVERSITY & ORS.
VALSAMMA PAUL (MRS.) vs. COCHIN UNIVERSITY & ORS.
VALSAMMA PAUL (MRS.) vs. COCHIN UNIVERSITY & ORS.
CASE COMMENT
ON
VALSAMMA PAUL (MRS.)
Vs.
COCHIN UNIVERSITY & ORS.
Submitted by
Nandesh Verma
TABLE OF CONTENTS
1. Acknowledgement……………………………………… Page 4
2. Act……………………………………………………… Page 5
3. Citation………………………………………………… Page 5
4. Facts………………………………………………………Page 5
5. Issues…………………………………………………… Page 6
6. Argument…………………………………………………Page 6
7. Judgment……………………………………………….. ..Page 7
8. Conclusion………………………………………………. .Page 7
9. Decision …………………………………………………..Page 8
PETITIONER:
Valsammapaul(Mrs.)
Vs.
REPONDENT:
Cochin University and Ors.
CITATION:
AIR 1996 SC 1011
BENCH:
K. Ramaswamy & B. L. Hansaria
FACTS:
Two posts of lecturers in Law Department of Cochin University were notified for
recruitment, one of which was reserved for Latin Catholics (Backward Class Fisherman). The
appellant, a Syrian Catholic (a Forward class), having married a Latin Catholic, had applied
for selection as a reserved candidate. The university selected her on that basis and
accordingly appointed her against the reserved post. Her appointment was questioned by
another candidate by filing a writ petition praying for a direction to the university to appoint
her in place of the appellant to the said post. A Single Judge of the High Court allowed the
petition holding that the appointment should be made strictly in accordance with Rules 14
& 17 of the Kerala State Subordinate Service Rules. When appeals were filed, the appellant
cited the judgment of a Single Judge in Kunjamma Alex (Dr.) v. Public Service Commission
[1980 KLT 24]. Doubting the correctness of the decision of all the Division Bench in Dr.
Kunjamma Alex case, the reference to the Full Bench was made. The Full Bench in the
impugned Judgment held that though the appellant was married according to the Roman
law, the appellant, being a Syrian Catholic by birth, she could not by marriage with a Latin
Catholic (Backward Class), become a member of that class nor could she claim the status as
a Backward Class by marriage.
ISSUES:
Whether a lady marrying a SC, ST or OBC citizen, or one transplanted by adoption or any
other voluntary act, ipso facto, becomes entitled to claim reservation under 1Art. 15(4) or
2Art. 16(4), of constitution of India, as the case may be?
ARGUMENT
1 Under Art.15 (4) Nothing in this article or in clause ( 2 ) of Article 29 shall prevent the State from making any
special provision for the advancement of any socially and educationally backward classes of citizens or for the
Scheduled Castes and the Scheduled Tribes.
2 Under Art.16 (4) Nothing in this article shall prevent the State from making any provision for the reservation of
appointments or posts in favor of any backward class of citizens which, in the opinion of the State, is not
adequately represented in the services under the State
PETITIONER:
3Contention arguing that birth by itself is not a determinative factor for claiming discrimination
given to the backward classes. Environmental and social disability are also relevant factor to
which the appellant has volunteered by subjecting herself to them and that, therefore, she is
entitled to me same treatment as is available to the Latin Catholics (Fishermen) to which she
was transplanted by marriage according to Canon Law.
REPONDENT:
Respondent contended that Articles 16(4) and 15(4) are intended to remove handicaps and
disadvantages suffered by backward class citizens due to social and educational backwardness
like the members of SC and ST. Therefore, persons who by birth belong to SC, ST or Backward
class along are entitled to the benefit of Arts. 16(4) and 15(4). By marriage, adoption or any
other device, viz.. By procuring false social status certificates, they are not eligible to avail of
protective discrimination for appointment to any office or to a post under the State or
admission in education institution.
JUDGEMENT
RATIO:
1. The special provision of Arts.-15(4) and 16(4) of the constitution intended for the
advancement of socially and educationally backward classes of citizens cannot be
detected by including candidates by alliance or by any other mode of joining the
Community.
2. Equal protection guaranteed by 4Arts.-14, 15(1), 16(1) is required to operate
consistently with Arts.-15(4), 16(4), 38, 39, 46 and 335 of the constitution vide per
majority in 5Indira Sawheng V. Union of India. Known as Mandal case in other words
equal protection requires affirmation action for those unequal handicapped due to
historical facts of untouchability practiced for millennium which is abolished by 6Art.-17.
3. By conversion no one can gain the benefit of reservation, the recognition by community
is precondition.
CONCLUSIONS
In other words the Court concluded that the recognition of the appellant as a member
of the Latin Catholics would not, therefore, be relevant for the purpose of her
entitlement to the reservation under Art. 16(4), for the reasons that she, as a member
of the Forward Caste, had an advantageous start in life and after her completing
education and becoming major, married Yesudas, and so, she is not entitled to the
facility of reservation given to the Latin Catholics, a Backward Class.
DECISION
Appeals are accordingly dismissed. The order of the Division Bench and the single judge
stand set aside. The Full Bench judgment stands confirmed.