Bowman Narratives and Elite Power Trade Associations
Bowman Narratives and Elite Power Trade Associations
Bowman Narratives and Elite Power Trade Associations
Andrew Bowman
University of Edinburgh
Julie Froud
University of Manchester
Sukhdev Johal
Queen Mary, University of London
Karel Williams
University of Manchester
Abstract
This article introduces and develops the concept of trade narrative to understand
how business sectors defend against public disapproval and the threat of increased
regulation or removed subsidy. Trade narrative works by accumulating lists of bene-
fits and occluding costs, and is created by consultants for economic interests orga-
nized via trade associations. This represents an under-analysed ‘policy-based
evidence machine’, the aim of which is to format the discourses of the media and
political classes about the contribution of the sector in ways that frame political
choice about what is thinkable and doable. In doing so it supports elite power by
providing a relay for intra-elite communication. Using illustrations from privatized
railways, banking and pharmaceuticals in the UK and US, the argument explores how
the causal arrow runs in the opposite direction from that supposed in most discus-
sion of discourse-economy relations in the field of cultural economy.
Keywords
corporate business, economics, elite power, narrative, public policy, trade associ-
ation, trade narrative
Introduction
Political parties, however much they may be founded upon narrow
class interests and however evidently they may work against the
interests of the majority, love to . . . present themselves as co-operat-
ing with all the citizens of the state, and to proclaim that they are
fighting in the name of all for the good of all. (Robert Michels,
1911: 16)
to the edges of the field of the visible. There is a useful discussion of issues
cognate to trade narrative in the literatures on policy evaluation and on
business storytelling. But, as we will argue, these literatures leave us with
no clear model for thinking about the nature and efficacy of trade nar-
rative, which is the concern in subsequent sections of this article.
The analysis of lobbying in political science can be traced back to
Finer’s (1958) seminal work. But the current preoccupation owes much
to the way in which lobbying was foregrounded a generation ago from
the right by liberal economists like Krueger (1974) and Stigler (1971),
who believed that lobbying interferes with markets. From a very different
centre-left point of view, the power of business lobbying was highlighted
in the 2000s by radical and social democratic political scientists including
Crouch (2004) and Moran (2003), who were trying to understand the
polity that has replaced the Keynesian welfare state. While some pluralist
political scientists appear relaxed about it, there is widespread suspicion
about lobbying. This has been fed by a popular, progressive literature on
corporate lobbying which frames the activity as a subversion of the
formal democratic process because lobbyists can buy influence over deci-
sions from a corruptible political system (e.g. Lessig, 2011; Cave and
Rowell, 2014; Palast, 2004).
Much of the post-1970s liberal critique of lobbying derives from two
seminal articles by former World Bank chief economist Anne Krueger
(1974) and by Chicago economist George Stigler (1971), who criticized
‘rent seeking’ and ‘regulatory capture’ by special interest groups which
politically subvert efficient markets. Electoral disengagement meant that
political representatives had wide discretion to introduce regulations which
were not in the general interest (Stigler, 1971: 10–11) and business – or at
least big business – was well incentivized and resourced to seek influence.
Krueger (1974) argued that rent seeking could become a competitive
activity as business elites will attempt – legally and illegally – to influence
officials and elected politicians for special privileges and protections
(Krueger, 1974: 292–3). Stigler’s separate but related work on regulatory
capture argued that all business interests – from truckers to professional
groups – will use state regulation to create and maintain enclaves of priv-
ilege: applying the principle of rational choice, he argued that ‘every indus-
try or occupation that has enough political power to utilize the state will
seek to control entry’ of competitors by means such as quotas, tariffs and
price controls (1971: 4–6).
Politically, these concepts of rent seeking and regulatory capture con-
tributed to the ascendancy of public choice economics within policy-
making circles. They eroded the ‘idealistic view’ of state regulation in
the public interest (Stigler, 1971: 17) and propelled subsequent efforts to
roll back what Krueger termed ‘the proliferation of economic controls’ in
the post-war period (Krueger, 1974: 293). Intellectually, these concepts
framed much subsequent academic work on how sectoral business
Bowman et al. 107
technical standard setting and regulatory issues like light bulb efficiency
or car emissions (Coen and Richardson, 2009: 347).
Lobbying over technicalities does matter: for example, concessions to
industry lobbyists have allowed high levels of diesel vehicle emissions
which are the major contributor to the pollution of outdoor city air
that, according to official calculations, causes more than 40,000 prema-
ture deaths in the UK every year (Royal College of Physicians, 2016: 3).
But the focus on lobbying in political science encourages narrow ways of
thinking about influence in terms of the intentionality of corporate
actors; in doing so it neglects more recent concern with how knowledges
format the world and possibilities of action which are represented in the
newer cultural economy literature on the performativity of economics. If
we are considering trade narrative, this cultural economy literature
appears relevant because trade narrative is produced by specialist con-
sultants and much of it uses economic categories. But the issue here is
that cultural economy since Callon has tended to represent (economic)
expertise as an active and evolving theoretical framework always ready to
constitute new economic orders or market arrangements; in this respect,
cultural economy shares key active knowledge assumptions with the ear-
lier literature on governmentality. The problem is that, in trade narrative,
expertise figures rather differently as the docile servant.
Callon set a new agenda for study of the economy-discourse relation
when he argued economics ‘performs, shapes and formats the economy,
rather than observing how it functions’ (1998: 30), because economics
enacts the reality it describes by influencing economic actors who are the
ultimate object of economic theory (2006: 5). In the science and technol-
ogy studies-influenced literature on finance by authors like Mackenzie
(2004), Mackenzie and Millo (2003), Callon (1998, 2007) and Beunza and
Garud (2007), the technical discourse of financial economics constitutes
the economy (or at least particular markets within it) as the mathematical
models and theories of the former shape behaviours among market par-
ticipants who then perform the latter. The performative relationship
between discourse and its object can ‘misfire’ (Callon, 2010) or become
counter-performative (Mackenzie, 2004), but the underlying basis for
such research is a causal arrow running from discourse to the economy.
An example of this approach is Beunza and Garud’s (2007) work on
stock analysts following Amazon.com, which, in their view, ultimately
shaped markets by guiding the behaviour of market participants – the
large portfolio managers who were the clients of the analysts.
As Beunza and Garud argue, calculative frames were unstable: both
subject to critique from rivals, and hostage to events which rendered
them untenable (in this case, the dotcom crash). Callon uses the term
agencement1 to describe the co-evolutionary relation between discourse
and its object, and the issue for economic theory is less its truth
value than whether it can create a stable agencement (2006: 16).
Bowman et al. 109
If trade narratives are taken at face value, in each sector they create a
kind of halo effect around private firms. For the message of trade nar-
rative is always the same: the pursuit of private profit under the present
regulatory and contractual regime produces a large stream of social bene-
fits which have been carefully added up by independent researchers. The
sometimes explicit conclusion is that, as in the Association of the British
Pharmaceutical Industry’s argument, the sector is a national ‘asset’ which
should be ‘nurtured’ by appropriate regulation (ABPI, 2014: 2). It is
ironic that some of this uses the techniques of economics, or more com-
monly invokes the prestige of economics, even though such presentations
can be read as highly political. The intellectual problem is that trade
narrative rests on multiple decisions, which always have the effect of
flattering the contribution of the firms within a sector. The flattering
Bowman et al. 115
(YouGov, 2013). But such manifest public hostility in the UK has had
limited political effects. The decline of mass parties and traditional forms
of political participation in many high-income countries, as charted by
political scientists like Mair (2013) and Crouch (2004), has resulted in a
post-democratic disengagement between the electorate and the profes-
sional political classes of centre-left and centre-right which reinforces
their unresponsiveness to public opinion. However, this could easily
change if insurgent populism threatens their political franchises.
high-income countries, and after the Brexit vote in the UK, the question
must be whether and how, in the next conjuncture, comfortable intra-
elite understandings of what is thinkable and doable are disrupted by
popular discontents. In thinking about that interference we will need to
go forward using all the resources of cultural economy; as Gond et al.
(2015) have argued, Callon proposes one of five available concepts of
performativity and maybe, as with post-democracy, we will need to draw
on other concepts.
Note
1. A material and linguistic becoming, the evolving fit between discourse and its
object, which is commonly – but problematically – translated to ‘assemblage’
in English language literature (Phillips, 2006)
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This article is part of the Theory, Culture & Society special issue on
‘Elites and Power after Financialization’, edited by Aeron Davis and
Karel Williams.