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Arunam

1. AruNa Prasnam is housed in the Yajur Veda and contains 130 mantras across 32 sections. It is recited for good health, long life, and avoidance of premature death. 2. The mantras deal largely with worship of Surya. Recitation at sunrise with prostrations is said to yield long life and perfect health. 3. The sections cover a wide range of topics from the links between Surya and time, descriptions of Surya's realm, prayers to various deities, rituals, anatomy, rebirth and moksha.

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Rakesh Yadav
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1K views5 pages

Arunam

1. AruNa Prasnam is housed in the Yajur Veda and contains 130 mantras across 32 sections. It is recited for good health, long life, and avoidance of premature death. 2. The mantras deal largely with worship of Surya. Recitation at sunrise with prostrations is said to yield long life and perfect health. 3. The sections cover a wide range of topics from the links between Surya and time, descriptions of Surya's realm, prayers to various deities, rituals, anatomy, rebirth and moksha.

Uploaded by

Rakesh Yadav
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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Dear VedAbhimAnis :

Let us assemble some information


Points about AruNa Prasnam before

delving deep into the AruNa PraSna

Veda Mantrams :

1. AruNa PraSanam is housed in

Yajur Veda Taitareeya SaakhA

AraNyakam .It is recited for the

Phalans of disease free body

( arOga dhruDagAtram) , life

enhancement ( Aayush Abhivruddhi)

and banishment of premature death

( apamruthyu dhOsha nasanam ) .

2. It contains 32 anuvAkAs housing 130


PanchAtees ( individual Veda Mantrams).

At the end of reciting each PanchAsat ,

the reciter facing the Sun prostrates before

the Sun . Those who are not able to

prostrate 130 times , simply offer their

worship with the prayer: " Sri ChAyaa

SuvarcchalAmBhA SamEta Sri

Soorya NaarAyaNa SwaminE Nama: "

followed by Ashtakahsara mantram .

3. The Mantrams of AaruNam ( AaruNa


Kethuka Saayanam) deal largely with
Surya UpAsanA . That is why it is called

Surya Upanishad . This is different


from Akshi Upanishad also recited for

freedom from eye disoeders.

4.As mentioned before ,The recitation of

these mantrams with the performance of

Surya Namaskarams at Sunrise yields

long life, perfect health and other desired

goals of Life.

5. The famous Prasnam known as Mantra


Pushpam is housed as the 22nd anuvAkam.
The importance of Mantra Pushpam and
the meanings of the mantrams of this
anuvAkam have been included in
the 106th ebook in the Sundarasimham
series :
http://www.sundaras imham.org

AnuvAkam by AnuvAkam Content

************ ********* ********* ********* ***

A wide variety of subject matter is


covered in AaruNam .

AnuvAkam 1 to 6

Prayers to Suryan and His links

to Kaalam ( day/night/paksham/ Maasam/


Rutu/ayanam/ Samvatsaram are
covered in the first 6 anuvAkams.

Suryan is meditated upon as Kaala

Svaroopi . In this visualization of

Kaalam as a fast flowing river ,

the beauty of Ruthus (seasons)


and their atidEvatais are praised .

Seventh AnuvAkam

The seventh anuvAkam provides


a description of Soorya Mandalam
and 8 AadityAs along with Mahaa
Meru mountain .The abode of the 8th

Aditya , Kasyapa , is identified as

Mahaa Meru Mountain ( Uttara dhruvam).

Eighth AnuvAkam

In the 8th anuvAkam , the three


Mantra drushtA rishis talk about
Kaala Mruthyu, akAla Mruthyu ,
( Untimely death) and the reason

and cause of death .The prayer to

Agni to bless us to travel in

the righteous direction also finds

its home here .

Ninth AnuvAkam

The 9th anuvAkam prays to many


devatAs and ways to defeat apamruthyu
are included . Jamadhagni Maharishi

is the mantra dhrushtaa for the Ninth

anuvAkam

The focus of the 10th anuvAkam is


Aswini dEvAs .

The 11th anuvAkam celebrates


the Vaibhavam of Surya NaarAyaNan
and the power of Surya UpAsanaa to
gain the PurushArthams . Gayatri Mantram
eulogizing the antharyAmi Brahman
of the Sun God finds its place here .

The 12th anuvAkam is a prayer to Indra.

The 13th AnuvAkam deals with


Kaala Mruthyu , a son of Adithi
Devi and how He reduces the longevity
of one with the rise and setting of
Kaala Mruthyu ( MaarthANDan) .
Ways to blunt the power of
MaarthANDan thru sandhya
UpAsana is referred to here .

The next three anuvAkAs (14,15& 16)


consist of many prayers to Suryan .

The 17th and the 18th AnuvAkAs


address prayers to Vaayu .

The 19th anuvAkam is about


the description of various narakams.

The tattvam of AruNa Kethuka Saayanam


is explained in the 20th and the 21st
AnuvAkams .

The 22nd AnuvAkam is a salutation to


the Jala Devataa . This is the Mantra
Pushpa anuvAkam mentioned earlier .

The 23rd anuvakam touches on


the subjects of Jagath Srushti ,
sankalpam to gain one's wishes .

The 24th , 25th and the 26th AnuvAkams


deal with many rituals like procurement of
water from six different sources, Construction
of Uttara vEdhi , spreading of lotus leaves ,

Agni Prathishtai et al.

The 27th anuvAkam is a compilation of


the seven daatus of the Body ( Skin , Blood,

Flesh, Medhas, bone , majjaa ,Suklam , Ojas).

Addiitonal information on the nava dhvArams of

the body , Jaraa ( old age), rOgha grahaNam

( acquiring diseases) , rebirth , release from

the cycles of birth and death ( Moksham) are

covered .

The 28 th anuvAkam instructs us on how to

pray to Lord Agni . The 29th offers instruction on

how to pray to the Rain God ( Parjanya ) . The 30th

anuvAkam is a prayer for long life ( Veda PrAyam).

The 31st anuvAkam deals with VaiswAnara Yaj~nam

thru prayer to KubhEra to fulfill desires for material

wealth to serve BhagavAn and His BhAgavathAs.

The 32nd AnuvAkam

In this final anuvAkam describes as how to

perform Samvatsara Vratam and points out

that anyone who completes that vratam

would accumulate many auspiciousness

( PuNyams) : " Tapasvee puNyO bhavati ,

Tapasvee PuNyO bhavathi ".

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