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SCOTT MAINWARING
University of Notre Dame
ANÍBAL PÉREZ-LIÑÁN
University of Pittsburgh
32 Avenue of the Americas, New York, ny 10013-2473, usa
www.cambridge.org
Information on this title: www.cambridge.org/9780521152242
© Scott Mainwaring and Aníbal Pérez-Liñán 2013
This publication is in copyright. Subject to statutory exception
and to the provisions of relevant collective licensing agreements,
no reproduction of any part may take place without the written
permission of Cambridge University Press.
First published 2013
Printed in the United States of America
A catalog record for this publication is available from the British Library.
Library of Congress Cataloging in Publication Data
Mainwaring, Scott, 1954–
Democracies and dictatorships in Latin America : emergence, survival, and fall / Scott Mainwaring,
University of Notre Dame, South Bend, Indiana; Aníbal Pérez-Liñán, University of Pittsburgh.
pages cm
isbn 978-0-521-19001-5 (hardback)
1. Latin America – Politics and government – 20th century. 2. Latin America – Politics
and government – 2st century. 3. Democracy – Latin America – History – 20th
century. 4. Democracy – Latin America – History – 21st century. 5. Dictatorship – Latin
America – History – 20th century. 6. Dictatorship – Latin America – History – 21st
century. 7. Authoritarianism – Latin America – History – 20th century. 8. Authoritarianism –
Latin America – History – 21st century. 9. Political culture – Latin America – History – 20th
century. 10. Political culture – Latin America – History – 21st century. I. Pérez-Liñán,
Aníbal S. II. Title.
jl966.m353 2013
320.98–dc23 2013015859
isbn 978-0-521-19001-5 Hardback
isbn 978-0-521-15224-2 Paperback
Replication datasets and ancillary materials for this book can be found at:
http://kellogg.nd.edu/democracies-materials.shtml
Cambridge University Press has no responsibility for the persistence or accuracy of
urls for external or third-party Internet Web sites referred to in this publication
and does not guarantee that any content on such Web sites is, or will remain,
accurate or appropriate.
1
Introduction
1
2 Democracies and Dictatorships in Latin America
and populist authoritarians even when liberal democracy was an alternative out-
come (R. Collier 1999; Germani 1974; Levitsky and Mainwaring 2006; Lipset
1959: 87–126). In other cases, elite actors helped spearhead transitions to democ-
racy (Cardoso 1986; L. Payne 1994). Moreover, contra the assumption of the
class-based theories, for Latin America from the 1980s until 2003, many democ-
racies distributed income from the poor to the wealthy, and none did the opposite.
Nor did Inglehart’s theories of democracy based on mass political culture
(Inglehart 1990, 1997; Inglehart and Welzel 2005) hold much promise as a way
of understanding the rise and fall of democracies and dictatorships in Latin
America. Inglehart’s theories have modernization underpinnings, and modern-
ization theory, as already noted, does not explain regime survival and fall in
Latin America. Moreover, in many Latin American democracies, large numbers
of citizens express indifference about democracy in public opinion surveys. If
large numbers of citizens are not committed to democracy, how can a demo-
cratic public opinion explain the durability of democracy?
Finally, all of the established major theoretical paradigms in comparative
politics focused on within-country variables. Such a focus cannot easily explain
waves of regime change, in which international influences and actors hold sway.
We found theoretical inspiration in the seminal works by Linz (1978b) on
democratic breakdowns and by O’Donnell and Schmitter (1986) on transitions
to democracy, as well as in many case studies about political regimes. We build
on these works, but they did not attempt to develop a theory in the strict sense
(O’Donnell and Schmitter 1986: 3). Linz and O’Donnell and Schmitter focused
on quite proximate questions of regime change and survival and on regime
coalitions, without specifying why different actors join the pro- or anti-
democracy coalitions. Ultimately, our dissatisfaction with existing theories of
regimes and regime change and our desire to provide greater theoretical inte-
gration than Linz (1978b) and O’Donnell and Schmitter (1986) led us to set
forth a new theory of regimes in this book.
We have two primary ambitions. First, we hope to contribute to broader
theoretical and comparative debates about the survival or fall of authoritarian
and competitive (democratic and semi-democratic) regimes. Second, we aspire to
explain regime change and survival1 of dictatorships and competitive regimes in
Latin America from 1945 to 2010, with some glances back at the 1900–44 period.
Because of the inadequacy of existing theories and the advantages that a
theory offers, we concluded that it would useful to elaborate an alternative
theory based on more realistic microfoundations about what motivates political
actors. Our theory looks at systems of actors, posits assumptions about their
preferences and about why regimes fall or survive, and deduces hypotheses from
these assumptions. In a theory, it is not only the individual hypotheses that can
1
Throughout the book, we use the terms “regime survival,” “regime continuity,” “regime durabil-
ity,” and “regime stability” interchangeably. As used here, a stable regime is simply one that
survives even if it faces other forms of upheaval.
Introduction 3
advance social science; it is also the overarching set of integrated and interrelated
propositions (Achen and Snidal 1989). Our theory, which we sketch in this
chapter and present more fully in Chapter 2, integrates the study of transitions
to competitive regimes and of breakdowns of competitive regimes, and by impli-
cation, the study of the durability of dictatorships and of competitive regimes.
90 90
80 80
70 70
60 60
50 50
40 40
30 30
20 20
10 10
0 0
1900 1950 2000 1900 1950 2000
1990; Jaggers and Gurr 1995; Polity IV Project 2012).2 We also present the
classification of political regimes developed for this project, introduced later.
Figure 1.1 suggests that the Przeworski et al. measure is more lenient than a
classification based on a score of greater than 5 on the Polity IV scale. Yet all
three measures confirm the occurrence of an unprecedented wave of change
between 1978 and 1995. They depict a similar trend for the last part of the
twentieth century, suggesting reliability in the overall picture.3 Democracy
expanded somewhat in the late 1950s, and then hit a nadir in 1976–77, followed
by an unprecedented surge during the 1980s.
Until the wave of democratization that began in 1978, authoritarian regimes
were pervasive in most of the region. Many democracies were short-lived, and
several countries had had no experience whatsoever of competitive political
regimes. The situation changed profoundly between 1978 and 1995. A region
that had previously always been predominantly authoritarian witnessed the
virtual demise of openly authoritarian regimes. Moreover, since 1978, compet-
itive regimes have been far more durable than ever before. Compared to what
occurred in earlier waves of democratization in Latin America, this wave has
lasted much longer and has been broader in scope. This transformation is one of
the most profound changes in the history of Latin American politics.
The increase in the number of democracies and semi-democracies in Latin
America between 1978 and 1995 was dramatic. At the beginning of this period,
Latin America had only three democracies, and the other seventeen countries
had openly authoritarian regimes. By 1990, the only openly authoritarian
governments were those of Cuba and Haiti. By 1995, Cuba was the sole holdout
(although Haiti eroded back into authoritarian rule between 1999 and 2006).
The shift away from authoritarianism was dramatic in speed and breadth. The
trend is even more striking if we consider the total proportion of Latin
Americans living under competitive regimes. In 1900, only 5 percent of the
regional population enjoyed democratic or semi-democratic politics. In 1950,
it was 58 percent. The percentage plummeted to 12 percent of the regional
population by 1977, but it had reached 98 percent by 2006.
Figure 1.1 also displays the evolution of political regimes according to our
own classification. We classify regimes in Latin America using a simple trichot-
omous scale developed with Daniel Brinks (Mainwaring et al. 2001, 2007):
democratic, semi-democratic, and authoritarian. We lump together the demo-
cratic and semi-democratic regimes into a broader category of “competitive
2
The Polity scale ranges between –10 (authoritarian) and 10 (democratic). The threshold of 5 is
conventionally employed to distinguish full democracies from other types of regimes.
3
The Polity score (the only available for the 1900–45 period beside our own classification) does not
consider the extension of voting rights, so it overestimates levels of democracy in the early
twentieth century. These four measures of democracy are strongly correlated. The series for the
proportion of democracies and semi-democracies according to the Mainwaring et al. three-point
scale correlates at .98 with the Przeworski series, at .93 with the Polity index, and at .97 with
Freedom House scores.
Introduction 5
ideas in an integrated framework and by testing the theory and specific hypoth-
eses in new ways.
2a) Actors’ normative attitudes about democracy and dictatorship are impor-
tant influences in regime survival or fall. If the most powerful actors have a
normative preference for democracy – if they believe that democracy is intrinsi-
cally the best political regime even if it does not satisfy their other policy
preferences – democracy is more likely to survive.
Our focus on the impact of actors’ normative attitudes on regime outcomes
builds on literatures in political science and sociology that have emphasized the
importance of actors’ beliefs in understanding political outcomes. Actors’ beliefs
influence what they view as desirable and how they pursue their interests
(Berman 1998; Blyth 2002; Finnemore 1998; Goldstein 1993; Hall 1989;
Sikkink 1991, 1993). If powerful actors view liberal democracy as an inefficient,
corruption-plagued obstacle to rapid economic growth, as the Argentine mili-
tary and big business did in the 1960s, when a competitive regime in a poor or
medium income country falters in economic performance, it is vulnerable to
breakdown. If powerful leftist actors believe that liberal democracy is a facade
for bourgeois domination, as most of the Marxist tradition did, they are likely to
mobilize for workers’ gains even if this mobilization endangers the regime.
Conversely, if actors intrinsically value democracy as a “universal value”
(Coutinho 1980), they accept policy sacrifices to preserve democracy, and they
are more likely to view democracy as an intertemporal bargain (Przeworski
1991, 2006) in which they can compensate for today’s sacrifices by gaining
tomorrow. We contribute to the literature on the political impact of actors’
beliefs or preferences by testing this argument in new ways.
2b) Actors’ policy radicalism hinders the probability that a competitive
political regime will survive. Policy moderation facilitates the survival of com-
petitive regimes. Several studies have claimed that the content of the policy
preferences embraced by powerful political actors (for instance, a preference
for or against income redistribution) have important consequences for political
regimes. The intensity of actors’ policy preferences, and not just their substance,
is critical for regime survival and fall. Radical policy preferences make actors on
the left and on the right of the policy spectrum intransigent and thus unlikely to
tolerate the give-and-take of democratic politics.
3) A favorable regional political environment, characterized by the existence
of many democracies in Latin America, increases the likelihood of transitions
from authoritarian rule to competitive regimes and diminishes the likelihood of
breakdowns of existing competitive regimes. Our theory emphasizes the
embeddedness of countries’ political actors and political regimes in a regional
and international context.
Recent work on democratization has emphasized two factors that are at odds
with an exclusive focus on domestic factors. First, democratization occurs in
wave-like processes; what happens in neighboring countries has a significant
impact on a region. Consistent with the arguments of Brinks and Coppedge
Introduction 7
4
Brinks and Coppedge (2006); Gleditsch (2002); Gleditsch and Ward (2006); Markoff (1996);
Pridham (1991, 1997); Starr (1991).
5
Brown (2000); Levitsky and Way (2010); Whitehead (1986b, 1996).
6
Pevehouse (2002a, 2002b, 2005).
8 Democracies and Dictatorships in Latin America
7
By Latin America we refer to the twenty countries in the western hemisphere that were colonized by
Spain, France, or Portugal: Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, the
Dominican Republic, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua,
Panama, Paraguay, Peru, Uruguay, and Venezuela. We do not include countries colonized by Great
Britain or the Netherlands.
8
Drake (2009) and Smith (2005) also describe the evolution of democracy in twentieth-century
Latin America.
Introduction 9
9
To be precise, we coded all presidential administrations that lasted long enough to be in power as
of December 31 in at least one year. If a president began his term in a given year and did not serve
until the end of that year, we did not include that administration in our dataset.
10
These distinctions could be seen as a continuum rather than as three discrete categorical
possibilities.
10 Democracies and Dictatorships in Latin America
constitutes a weakness in this literature. We agree with their judgment; our effort
at building a theory responds to their observations.
Notwithstanding the sophistication of some of the work that has inspired us,
there have been no previous efforts along the lines presented here to develop a
theory of regime survival and fall.11 The insights of the rich literatures on which
we draw do not fully substitute for a theory of regime survival and fall. These
insights are not generally connected to each other in a system of cohesive and
logical relationships. As a result, work on political regimes has accumulated
considerable knowledge, but with less theoretical integration than is desirable.
As Coppedge (2012: 49–113) comments, with loose integration, a research
finding about the importance of certain independent variables could be compat-
ible with a wide range of theories.
Social scientists want to know not only whether some specific independent
variables affect political outcomes, but also what theories hold up (Bunge
1998: 433–43). Because it consists of a system of integrated hypotheses
deduced from explicitly articulated assumptions, a theory helps order and
organize hypotheses.
Our book integrates previous streams of research into a cohesive theory. The
core contribution of our work is not the five discrete hypotheses about regime
survival and fall that we present later. Rather, it is the theory, which links these
hypotheses in deductively logical ways, and the testing of it. A theory is a way of
making sense of the world, of providing an integrated framework. Discrete
hypotheses can also advance understanding in the social sciences, but theories
help stimulate advances in how social scientists think about politics. The devel-
opment and testing of theories is a critical part of social science (Achen and
Snidal 1989; Bunge 1998: 433–43; Coppedge 2012: chapters 3–4; Ferejohn and
Satz 1995; Munck 2001).
Our understanding of “theory” is not restricted to formal models. Our
endeavor is a theory because it starts with some explicitly articulated assump-
tions about the relevant set of actors and the factors that determine their choice
of regime coalition, and then we deduce an integrated set of hypotheses from
these assumptions.12
11
Linz (1978b) and O’Donnell and Schmitter (1986) developed theoretical frameworks that have
some of the characteristics of a theory, but without a set of integrated hypotheses.
12
The formal-theory approaches such as Boix (2003) offer tight integrated theories that provide
logical microfoundations for specific macro-hypotheses. Some frameworks (Linz 1978b;
O’Donnell and Schmitter 1986) offer heuristics to guide the inquiry of researchers into cases
or topics. In this regard, our theoretical discussion follows the second tradition more than the
first one.
Introduction 11
13
Congress is an important decision-making arena in competitive political regimes, but it is not
sufficiently united to be an actor. In conflicts about political regimes, legislatures are usually
divided along party lines, so we take the parties, not congress per se, to be the actors.
14
In Chapter 6, we argue that big business in El Salvador usually functioned as a relatively cohesive
actor from 1931 until 1977. This exception to the rule occurred in part because of perceived
powerful threats from radical popular and/or insurgent movements. In addition, many big busi-
ness enterprises in El Salvador were diversified across different sectors. For example, big coffee
producers typically also owned firms in other sectors, thus reducing conflict among different
economic sectors.
12 Democracies and Dictatorships in Latin America
than the coalition working for regime change. The regime changes when the
opposition coalition is more powerful.
Most actors are not intrinsically part of either the democratic or the author-
itarian bloc. They may change regime coalitions depending on how effectively
the existing regime satisfies their instrumental policy preferences and, in some
cases, their normative preferences about the regime itself (i.e., some actors prefer
democracy even if they believe they might get better policy outcomes under
dictatorship). All political actors have policy preferences, and some of them
have value preferences about the political regime itself. They support regime
coalitions that they believe are likely to maximize their policy goals and their
normative preferences about the regime.
15
If there is more than one important dimension of competition, the radical/moderation continuum
functions in all of them.
16
In game theoretic terms, these actors have a large discount factor.
Introduction 15
characteristics: (1) because their policy preferences are toward one pole of a
policy spectrum, the unqualified adoption of their preferences imposes impor-
tant costs on other actors; (2) their preferences are very intense, so the actors are
intransigent (i.e., unwilling to bargain) and impatient (i.e., unwilling to wait for
the long term to achieve their policy goals). Radical policy preferences need not
be on the extreme left or extreme right, but they must be far enough from the
policy preferences of other relevant actors to create polarization. The location of
radical policy positions cannot be determined a priori, as it depends on the
nature of the policy space.
The argument about radicalism captures the delicate historical balance
between conservative actors’ demand for security and progressive actors’
demand for policy transformation. Put in Dahl’s (1971) terms, mutual guaran-
tees among actors increase the viability of polyarchy. For a democracy to survive
in poor- and intermediate-income countries, it is helpful that the actors who can
destroy the regime – the military and sometimes the economic elite – not fear the
possibility of major losses in a short time. If they do, they are more likely to join
the authoritarian coalition. At the same time, actors who pursue policy change
should believe that transformations are ultimately viable as a result of demo-
cratic political competition. If the intensity of their policy preferences leads either
conservative or progressive actors to believe that their goals cannot be achieved
under competitive rules, those actors might support an alternative regime able to
impose their most favored policies unilaterally. Their withdrawal from the
democratic coalition often prompts their opponents to do the same, because
uncertainty about policy gains will now turn into the prospect of permanent
losses imposed by the radical group. The fear of major losses in the short term
thus arises when some actors have radical policy preferences.
Actors’ Normative Preferences about Democracy and Dictatorship. Some
actors have strong value preferences about the political regime in addition to
having instrumental policy preferences. These orientations range from a strong
value preference for a particular form of authoritarianism to a strong normative
preference for democracy, with indifference toward regime type in the midpoint
of the scale.
A normative preference for democracy or dictatorship refers to the willing-
ness of political actors to incur policy costs in order to defend or achieve their
preferred regime. It means that an actor prefers a kind of regime on intrinsic
grounds, as the best possible political regime. When candidates acknowledge
their defeat in an election (rather than questioning its results) and gracefully
congratulate their opponents, they are behaving in ways that signal commitment
to the principles of the democratic regime. When government leaders accept
defeat on an important issue that requires a legislative supermajority, even if they
could modify procedural rules to impose the preferred legislation by simple
majority, they are signaling commitment to existing procedures. This commit-
ment is credible to others because the behavior implies a cost to the actor
involved. Observers infer that the player must have a latent normative preference
16 Democracies and Dictatorships in Latin America
(a favorable predisposition) toward the regime, and that this preference must be
strong enough to overcome the short-term losses.
Normative preferences about the regime are part of an actors’ belief system or
view of the world. They are an example of “procedural utility” – the well-being
derived from procedures above and beyond the outcomes they generate (Frey,
Benz, and Stutzer 2004).17 They are consistent with what Max Weber (1978)
called “value rationality.” This argument builds from evidence that individuals
care not only about instrumental gains (outcomes), but also about procedures
(Benz and Stutzer 2003; Frey et al. 2001; Frey et al. 2004; Frey and Stutzer 2005;
Gangl 2003; Levi et al. 2009; Lind et al. 1993; Sen 1995, 1997; Stutzer and Frey
2006), including the ones that constitute a democratic regime.
A strong normative preference for democracy by powerful actors, especially
the president and the major parties, reduces the odds that a competitive regime
will break down. Actors’ normative preference for democracy can help inoculate
competitive regimes from breakdowns. If the key actors are normatively com-
mitted to democracy, a competitive regime can survive bad governing perform-
ance where it might not survive otherwise (Linz 1988; Linz and Stepan 1989;
Lipset 1959; O’Donnell 1986: 15–18; Remmer 1996). Actors with a normative
preference for democracy are not willing to subvert democracy to pursue radical
policies. And – going back to our previous argument – if radical policies are not
on the agenda, it is easier for all actors to accept a competitive regime.
Conversely, actors that normatively prefer a dictatorship readily seize on
opportunities to delegitimize a competitive regime and bolster the authoritarian
coalition. In moments of poor economic performance or radicalism by opposing
forces, actors that are indifferent to democracy can easily be recruited to join the
authoritarian coalition if it is already a force to reckon with (Lipset 1959).
A normative preference for democracy by the main opposition parties and
leaders also signals to leaders of an authoritarian regime and their allies that the
costs of establishing a competitive regime are likely to be bearable. It can help
pave the way for a transition to a competitive regime by assuring the actors that
support the authoritarian coalition that their interests are not likely to be
radically threatened under a competitive regime.
These arguments rest on the assumption that actors’ attitudes toward political
regimes significantly influence political outcomes. Actors’ values about what
political regimes are desirable and feasible affect how they behave politically and
how tolerant they are of policy failures, of dissent on the part of other actors with
strongly opposing preferences, and of political unrest. Normative preferences
create a cognitive map that shapes how actors understand political reality and
their own interests (Blyth 2002; Finnemore 1998).
Most political regimes hit periods of bad government performance. Actors
that are normatively committed to a given regime type accept periods of bad
17
Frey et al. (2004: 381) define procedural utility as “the well-being people gain from living and
acting under institutionalized processes as they contribute to a positive sense of self.”
Introduction 17
performance and blame the administration rather than the regime. In contrast,
actors that are normatively indifferent or hostile to that regime might seize on the
difficult period to attack the regime and join the opposition regime coalition (not
merely the opposition to the government).
Actors’ normative attitudes about democracy and dictatorship are not reduci-
ble to their economic interests or to cultural predispositions. These attitudes,
however, are not perfectly exogenous, a prime mover of political processes. In
order to avoid tautology, an explanation of regime outcomes based on norma-
tive preferences must be willing to inquire into the origins of attitudes toward
democracy and dictatorship, their variance across countries, and their trans-
formation over time. We address this issue in Chapters 2 through 7.
Like Dahl (1971: 124–88) and most authors who have contributed to this
literature, we focus on powerful actors because their beliefs have a more direct
impact on regime outcomes than mass beliefs. We focus exclusively on actors’
value preferences about democracy and dictatorship as opposed to other social
or cultural beliefs. Other scholars have argued that nonpolitical beliefs such as
trust in individuals (Inglehart 1990, 1997) and religious beliefs (Huntington
1984, 1991; Levine 1992; Stepan 2001: 213–53) affect political regimes. These
other beliefs have effects on democracy and authoritarianism, but they are not a
central part of this book.
International Actors and Influences. International actors disseminate new
beliefs about the desirability (or lack thereof) of different kinds of political
regimes and policies, and they prove by example that some political projects
are feasible (or not). They provide resources to empower some domestic regime
coalitions, and they offer incentives to domestic actors, thereby altering the costs
and benefits of different options in the domestic regime game. Where the
regional political environment and the U.S. government are favorable to com-
petitive political regimes, the costs and benefits of the regime game shift for
domestic political actors, creating stronger incentives for transitions to compet-
itive regimes. Where the United States and the Organization of American States
(OAS) adamantly oppose the breakdown of competitive regimes, potential coup
leaders and their supporters face higher costs.
International actors exercise indirect as well as direct effects on regime
change. For example, external influences may affect domestic actors’ radical-
ization and commitment to democracy, which in turn affect regime outcomes.18
International actors also influence domestic actors’ calculations about their
policy benefits under different regimes. For example, if international actors
threaten to impose sanctions against dictatorships, most domestic actors will
typically lower their expectations regarding their policy benefits under author-
itarian rule.
18
There is a related body of work on the impact of the international diffusion of ideas on social
policy. See Meseguer (2002) and Weyland (2006).
18 Democracies and Dictatorships in Latin America
Third, part of our theory addresses the formation and dissolution of regime
coalitions. The structured qualitative cases help illuminate and test this part of
our theory. The case studies revolve centrally around the formation of winning
regime coalitions and the stability or lack thereof that results from those coali-
tions. This key part of the theory is difficult to test quantitatively.
Fourth, the variables for actors’ normative regime preferences present challeng-
ing problems of endogeneity. Do actors’ normative preferences cause regime
change, or does regime change causes actors’ normative preferences? These prob-
lems are both statistical and substantive. We address the econometric problems in
Chapters 3 and 4, and the structured qualitative cases in Chapters 5 and 6 also
help untangle these problems of endogeneity. They also illustrate more clearly
than the quantitative analysis why normative preferences for democracy or dicta-
torship are important in understanding regime change and stability.
Fifth, the structured case studies allow us to scale down to the level of political
actors in each historical period. We can then study actors’ attitudes toward
democracy and dictatorship and their radicalism or moderation in more detail.
These issues create questions of internal validity for which a case study can be
particularly enlightening (Gerring 2007: 43–48). The case studies also enable us
to explore the actors’ reasons for a low normative preference for democracy and
radicalization. Such information allows us to reconstruct historical causal
sequences that lead to regime breakdown or stability.
We draw on the rich tradition of qualitative research that has enriched the
analysis of why democracies emerge (R. Collier 1999; Huntington 1991; Levine
1973, 1978, 1989; O’Donnell, Schmitter, and Whitehead 1986; Rueschemeyer,
Stephens, and Stephens 1992; J. S. Valenzuela 1985; Yashar 1997), consolidate
or fail to (Linz and Stepan 1996), and stabilize or break down (Capoccia 2005;
D. Collier 1979; Figueiredo 1993; Linz and Stepan 1978; O’Donnell 1973;
Potter 1981; Santos 1986). We part paths from most of this tradition by (1) try-
ing to be more systematic in coding actors and our core independent variables;
(2) working with a larger number of country cases (twenty) than most qualitative
studies; and (3) using quantitative analysis to test the extension of our theory
beyond the qualitative cases.
The number of countries that we study – the twenty countries of Latin
America – occupies an uncommon intermediate niche in regime studies.
A majority of the work on political regimes involves a small number of countries,
most often one or two, and most of the rest is quantitative work based on a larger
number of countries. One of the least developed strategies in studies on political
regimes is the intermediate-N strategy (in terms of the number of countries) that
we pursue. Region-wide studies of democratization that are sensitive to intra-
regional differences are uncommon (for an exception, see Bratton and van de
Walle 1997).19 Both the intermediate-N strategy and the regional research
19
Many works focus on differences across a few cases in a given region, but few simultaneously take
a region as a whole and evince a strong interest in intra-regional differences.
Introduction 21
design, which in principle are discrete but in our case are combined, are useful
compliments to the large-N and small-N studies that dominate regime studies.
This intermediate niche has distinctive advantages. The much larger number
of countries and observations than single-country case studies enables us to test
hypotheses in a more systematic and extensive manner than a single country or a
few countries would allow. The twenty countries display considerable variance
in regime types across countries and over time, and offer a broad range of
conditions in terms of the independent (and control) variables for this study.
At the same time, the number of countries is sufficiently small that we know a
reasonable amount about regime dynamics in a majority of them. This knowl-
edge helps generate hypotheses and informs the understanding of causal mech-
anisms. The mixed quantitative/qualitative, intermediate-N strategy pursued
here is not superior to other alternatives, but it is an underutilized strategy that
yields distinctive benefits. We try to bridge the gap between qualitative area
studies and large-N research through close knowledge of some cases for inten-
sive testing and a more extensive test of hypotheses provided by a quantitative
design.
Seawright 2004: 250–64; Collier, Mahoney, and Seawright 2004; George and
Bennett 2004: 204–32; Mahoney 2003: 360–67). Within-country analysis
reduces the number of explanatory variables because many change slowly and
hence do not explain short-term variations in the dependent variable. We
increase the number of observations by looking at multiple administrations
within each country. This combination of a smaller number of explanatory
variables and multiple within-country observations ameliorates the well-
known concern about the indeterminate research design in many small-N stud-
ies: many variables, few cases (Lijphart 1971: 685–91). In within-country
qualitative analysis, the logic of causal inference is not reducible to a cross-
country comparative method based on a small number of observations – a
method that is vulnerable to deep weaknesses in causal logic. Unless it is
accompanied by within-country process tracing, it is difficult in small-N cross
national comparison to weigh competing explanations (Collier, Brady, and
Seawright 2004; George and Bennett 2004: 153–66; Goldthorpe 1991; King
et al. 1994: 199–207).
In the post-1977 wave of democratization in Latin America, there have been
two dramatic changes relative to earlier periods. First, many countries that
earlier went through cycles of democratic breakdowns and transitions back to
competitive political regimes become stable democracies. Eight countries in the
region had at least three breakdowns since 1900: Peru (with seven transitions
and six breakdowns), Argentina (six transitions and five breakdowns), Panama
(five transitions and five breakdowns), Ecuador, Honduras (five transitions
and four breakdowns each), Uruguay, Costa Rica (four transitions and three
breakdowns each), and Chile (three transitions and three breakdowns).
Notwithstanding the breakdowns in Peru in 1992 and Honduras in 2009, as a
group, these countries have been vastly less prone to breakdowns of competitive
regimes since 1978 than they were before then.
Second, eight countries have shifted from deep authoritarian pasts, with little
(and short-lived) or no prior experience with competitive regimes, to having
stable competitive regimes in the post-1977 period. This includes Bolivia, whose
experience of competitive regimes before 1978 was limited to the 1956–64
period; the Dominican Republic, which was semi-democratic from 1924 to
192820; El Salvador, which had no experience of a competitive regime until
1984; Guatemala, which was semi-democratic from 1926 until 1931 and from
1945 to 1954; Haiti, which never had a competitive political regime until the one
that broke down after a few months in 1991; Mexico, which was semi-
democratic from 1911 to 1913 but otherwise authoritarian until 1988;
Nicaragua, which was semi-democratic from 1929 to 1936 but then had author-
itarian regimes until 1984; and Paraguay, which had dictatorships steadily until
20
The Dominican Republic also had a very short-lived competitive regime for seven months from
February to September 1963, but it did not reach our threshold of surviving until December 31 of
the year in which it was inaugurated.
Introduction 23
1989. Except for Haiti, these countries have gone from largely unchecked and
often brutal histories of dictatorship before the third wave of democratization to
competitive regimes after the transitions.
The story of the third wave is largely the story of these two sets of countries.21
Accordingly, we chose two countries that together exemplify the most common
regime patterns in twentieth-century Latin America: one (Argentina) that had
many breakdowns before the third wave and has been steadily democratic
during the third wave, and one (El Salvador) that has shifted from persistent
authoritarianism before the third wave to a durable competitive regime. Sixteen
of the twenty countries in Latin America squarely fit one of these two patterns.
Argentina had experienced chronic instability of both competitive and
authoritarian regimes between 1930 and 1983, including five breakdowns of
competitive regimes during this period. We address two questions. First, why did
competitive regimes consistently break down before 1983 despite many favor-
able social and economic conditions? Second, what explains the dramatic
change from the chronic breakdown of competitive regimes until 1976 to
democratic survival in the period since 1983?
Chapter 6 focuses on El Salvador and asks the opposite questions. What
explains persistent authoritarianism for almost the entire twentieth century until
1984? How did a country with a history of consistent and often brutal authori-
tarianism overcome daunting obstacles and experience a transition to a com-
petitive political regime? Why did this regime fend off threats and become
stable? Whereas Chapter 5 explains repeated breakdowns in Argentina during
much of the twentieth century and the absence of breakdowns after 1983,
Chapter 6 explains the absence of transitions in El Salvador during most of the
twentieth century and the occurrence of a transition after 1984.
Although we present detailed qualitative evidence about only two country
cases, our analysis was informed by reading about a much larger number of
countries and by doing some fieldwork at some point in our careers in twelve
countries in the region: Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica,
Ecuador, Mexico, Paraguay, Peru, Uruguay, and Venezuela. This fieldwork
enhanced our understanding of these national realities.
21
The remaining four countries are Brazil, Colombia, Cuba, and Venezuela. Brazil and Colombia
had only one breakdown, so they did not follow the more common pattern of multiple break-
downs. Cuba and Venezuela are exceptions because as of this writing they have authoritarian
regimes.
24 Democracies and Dictatorships in Latin America
regimes, idiosyncratic factors come into play in every country, but there never-
theless have been distinctive region-wide trends, including the post-1977 trend
toward democracy. To understand political regimes, we therefore must examine
both region-wide trends and explanations and country-specific processes.
It is impossible to understand regime outcomes by focusing only on individual
countries or only on global trends. Political regimes were traditionally a subject
matter for comparative political scientists who focused on domestic processes,
but regime dynamics are not exclusively domestically driven. Both because of
regional specificities and because of distinctive intra-regional influences, social
scientists and historians must be attentive to the importance of regions in
politics. International influences on political regimes are especially important
within regions (Gleditsch 2002). If we always treat countries as the unit of
analysis and fail to pay attention to regional effects and dynamics, we will
miss these regional effects and as a result will fail to understand causal processes.
While advocating the importance of regions in comparative politics, we reject
the assumption that Latin America is relatively homogeneous in a descriptive
sense (i.e., that variance in fundamental conditions across countries in the region
is small), and we reject gross generalizations about regions as a whole unless
there is empirical evidence to support them.22 Our approach looks at regional
influences, but it treats the countries within the region as distinct. In Chapter 4,
we treat each country differently by virtue of assigning each one a different score
for most independent variables and for the dependent variable for a given year.
We believe that this is the way that regions of the world should be studied. Latin
America has important common trends and influences, but it also has huge
cross-country differences in everything from political regimes to the level of
development. For example, in 2005, Argentina had a per capita GDP of
$5,721 in 2000 dollars, more than fifteen times greater than Haiti’s ($379),
which was one of the lowest in the world outside of sub-Saharan Africa (World
Bank 2007). Similarly, seven countries (Argentina, Brazil, Chile, Colombia,
Costa Rica, Uruguay, and Venezuela) had lengthy experiences of democracy
before 1978 while a handful of others had histories of continuous or nearly
continuous dictatorships late into the twentieth century (El Salvador, Haiti,
Mexico, Nicaragua, and Paraguay). Our research design is predicated on rec-
ognizing these differences across cases and within cases over time.
Our empirical focus on one region does not entail a position against broader
generalizations in social science research. We adopt an intermediate position:
generalizations are important, but there are few truly universal findings in
analyses of political regimes.23 Most generalizations in social science are
22
Broad generalizations about Latin America as a whole characterize some works that emphasize
Iberian political culture.
23
Universal findings are expected to hold for most representative samples of the same population,
but the definition of the population is itself an analytical task (Ragin 2000: 43–63). For instance,
“universal” may simply refer to all U.S. voters in the second half of the twentieth century.
26 Democracies and Dictatorships in Latin America
24
For an excellent example of how presumably universal findings may be historically bounded, see
Boix and Stokes (2003) on the historically changing relationship between the level of development
and democracy.
Introduction 27
We began this book because we wanted to understand regime survival and fall
in twentieth-century Latin America. As we studied these issues, we developed
doubts about many theoretical approaches to understanding political regimes.
It became essential to engage in a broader effort to theorize about the rise and fall
of democracies and dictatorships.
Therefore, we developed a theory to explain the survival or fall of democracies
and dictatorships. Starting from assumptions about how actors are constituted
and what motivates them to join regime coalitions, we deductively derived five
hypotheses about regime survival or fall. We particularly drew on three literatures:
(1) transitions, breakdowns, and the survival of political regimes; (2) international
factors in regime change and survival; and (3) the impact of ideas and beliefs
on political outcomes. But we go beyond most of the existing work in these
literatures by articulating an integrated theory and testing it in new ways. We
believe that this theory is more realistic than competing theories; that there are
benefits to systematizing it as a theory; and that it explains regime change and
survival in twentieth-century Latin America better than alternative theoretical
explanations.
This chapter undertakes three main tasks. First, we summarize our theoretical
arguments and contributions. Our theory is based on more realistic microfoun-
dations than most alternatives, and it has stronger empirical support. In addition,
we devised an original research strategy to test hypotheses about actors across
a much broader range of countries and time than previous actor-based theories.
We also articulate our contributions to the literatures on actors’ normative regime
preferences, their policy radicalism or moderation, and international influences
on regime outcomes.
Second, we briefly argue that the theory could fruitfully be extended beyond
Latin America. As examples of this potential, we claim that prominent analyses
of the breakdowns of democracy in Spain (1936) and Germany (1933) and of the
transition to democracy in Spain (1977) are fully consistent with our approach.
269
270 Democracies and Dictatorships in Latin America
We then use the Latin American experience and some broader evidence to
reflect on the theoretical approaches commonly employed to understand the
emergence and fall of democracies and dictatorships. We argue that the Latin
American experience in the twentieth century is not consistent with moderniza-
tion theory, class theories, works based on economic performance, mass poli-
tical culture approaches, works based on formal institutions, and theories that
strongly emphasize leadership and agency. We do not question all the results
that have stemmed from these theoretical approaches, but the evidence in this
book suggests modifications, boundaries, and nuances to these theories.
1
The excellent work of Levitsky and Way (2010) is a partial exception, but their dependent variable
is different from ours. They analyzed whether competitive authoritarian regimes that existed in the
early 1990s became democratic or remained authoritarian subsequently.
272 Democracies and Dictatorships in Latin America
2
Few of these scholars argued that attitudes toward democracy affect its odds of survival, but they
made related points. For example, Dahl (1971: 124–88) argued that activists’ beliefs influenced
regime outcomes. His discussion of beliefs included the legitimacy of polyarchy (pp. 129–40),
which coincides with our focus on normative commitment to democracy. Lipset (1959: 90) claimed
Rethinking Theories of Democratization 273
We added to this literature in four ways. First, we brought together two bodies
of literature that have been largely divorced from one another: work that
emphasizes the impact of actors’ beliefs on different political outcomes and the
scholarship on political regimes. Little of the expanding literature on actors’
beliefs focuses on regime outcomes (Berman 1998 is an exception), and little of
the work on political regimes emphasizes the importance of actors’ beliefs (Dahl
1971: 124–88, Linz 1978b, and Stepan 1971 are exceptions).
Second, we tested arguments about the impact of actors’ normative prefer-
ences on regime survival or fall in new ways. The coding of 1,460 actors across
290 presidential administrations in Latin America from 1944 to 2010 enabled
us to undertake a more extensive test of the impact of actors’ beliefs on regime
outcomes than any previous work. The qualitative analysis in Chapters 5 and 6
enabled us to look at causal mechanisms intensively.
Third, we confronted in new ways some challenges that causal claims about
normative preferences must address (see the discussion in Chapter 2). Other
scholars have devised strategies for assessing the causal impact of beliefs in
qualitative small-N studies. We add to this discussion by confronting these
challenges for an intermediate number of countries over a long period of time.
Our strategy includes devising careful coding rules to distinguish between
sincere and strategically stated preferences and to ensure a clear separation
between the independent and dependent variables; undertaking statistical tests
for reverse causality; looking at reverse causality and examining causal mecha-
nisms in the qualitative case studies; ensuring that normative preferences are
not reducible to structural or broader cultural variables; and verifying in the
qualitative case studies that actors’ regime choices cannot be readily explained
by their material gains.
Fourth, we added to the discussion of why actors’ normative preferences
sometimes change. Actors’ preferences are not static (Bowles 1998), but social
scientists have not often systematically addressed why they change.
We do not claim that democracy emerges or stabilizes because political actors
have the “right values.” Actors derive procedural utility from political regimes
(Frey et al. 2004), and they measure the performance of incumbent regimes
against their normative preferences. If actors are normatively committed to
democracy, they are willing to tolerate disappointing policy outcomes that
might tip uncommitted actors to join the authoritarian coalition. Actors that are
committed to democracy are less likely to understand policy failures as a regime
failure. Instead, they might accept policy failures as a consequence of negative
legacies inherited from a previous regime, of negative trends in a country’s terms
of trade, of a poor leader who can be replaced through the democratic process, of
a difficult time in the world economy, or of policies that are not tightly condi-
tioned by the political regime and therefore might not change even if the regime
that citizen beliefs in democratic legitimacy help protect the regime from the destabilizing con-
sequences of low effectiveness (i.e., poor performance).
274 Democracies and Dictatorships in Latin America
changed. Given this reasoning, a change of regime would not necessarily produce
better policy outcomes (Linz 1988; Remmer 1996). A normative preference to
democracy extends actors’ time horizons.
It is impossible to understand regime fall and survival in Latin America without
examining changing normative views about democracy and dictatorship. For
example, the Cuban revolution inspired a generation of revolutionary struggle
in the region based on the belief that socialist revolution was desirable and
possible, with negative consequences for democracy including a powerful coun-
terreaction from conservative forces, leading to many military coups. Similarly,
the embracing of liberal democracy as an ideal by actors across the political
spectrum in the 1980s and the 1990s facilitated the establishment and survival
of competitive regimes in bad economic times.
mesh with our theoretical approach. Casanova (2010) and Linz (1978a: 144,
151, 169) emphasized the negative impact of international influences, especially
the rise of fascism in Germany and Italy, on Spanish democracy. No powerful
actors had a steadfast normative preference for democracy (Casanova 2010:
95, 111, 116, 122; Linz 1978a: 149, 160–68, 180–81; S. Payne 2006: 41–45,
346–47, 350–543). When this is the case, especially in a polarized high-stakes
environment, actors easily turn against democracy. Powerful radical actors from
the far left to the far right were willing to use violence to pursue political ends
(Casanova 2010; Linz 1978a: 145, 153–54, 157–58, 187–94; Malefakis 1996:
644–46; S. Payne 2006; Preston 2006: 53–64). They were decisive in the spiral
of violence, revenge, and hatred that led to the breakdown. Right-wing radica-
lism fueled left-wing radicalism, and vice versa. No actors were willing to make
significant policy sacrifices in order to save democracy. By the time Franco
launched his coup in July 1936, several powerful actors on the right had a
normative preference for dictatorship (Casanova 2010: 124, 137).
Many scholars have also analyzed the German breakdown of democracy in
1933 along the lines that are fully consistent with our theory. Some extremely
radical actors, no actors with solid normative preference for democracy, several
(including the Nazis, the Communists, and some traditional right-wing parties)
with a normative preference for dictatorship, and an inhospitable international
political environment – all in the context of a severe economic crisis – led to the
breakdown. The German Social Democrats (SPD), the largest party during much
of the Weimar Republic, embraced some radical policy preferences including
orthodox Marxism (Berman 1998: 77–95, 123–31, 180–98). They did not have
a clear normative preference for democracy (Berman 1998: 85–88, 130–31,
180–81). Berman argues that if the SPD had been more flexible, less radical,
and more oriented toward preserving democracy, it could have undercut the
Nazis’ appeal. Chancellor Heinrich Brüning (1930–32) and the Center Party
were willing to sacrifice democracy in order to achieve other policy goals
(Berman 1998: 187; Weitz 2007: 122–23). The Communists and the Nazis had
very radical policy preferences and a normative preference for different kinds
of totalitarian dictatorship. The rightist German People’s Party (Deutsche
Volkspartei) was somewhat hostile to democracy, and the German National
People’s Party (Deutschnationale Volkspartei) combined radical right-wing policy
preferences with a normative preference for authoritarian and monarchical rule
(Lepsius 1978: 37, 43, 45; Weitz 2007: 92–97). The Landvolkbewegung was a
right-wing peasant movement with radical policy preferences and antidemocratic
normative preferences (Lepsius 1978: 53–54). The army and the Protestant and
Catholic churches were hostile to democracy (Weitz 2007: 115–21).
A third case that has often been analyzed in ways entirely consistent with our
theory is the stabilization of democracy in Spain after 1978. Many conditions
3
Echoing our terminology, S. Payne (2006: 354) wrote that “[m]ost major actors had limited or no
commitment to democracy.”
Rethinking Theories of Democratization 277
Modernization Theory
One of the most influential theoretical approaches to studying democracy is
modernization theory, which was famously formulated by Lipset (1959, 1960:
27–63) and subsequently empirically supported by many other scholars.4
Modernization theory claims that more economically developed countries are
4
The second part of Lipset’s classic (1959) article made a different claim about the effects of regime
legitimacy and efficacy that anticipated some points in our book.
278 Democracies and Dictatorships in Latin America
5
Acemoglu et al. (2008) argue that using a proper model specification, the level of development does
not affect regime outcomes across all countries for which data was available. They advocate fixed
effects models.
6
In model 4.3.3 with the Gini index of income inequality, a higher per capita GDP seemed, against
conventional expectations, to lower the probability of a transition. However, because of the large
number of gaps in the data on income inequality, the number of observations fell from 576 to 222.
Given the consistency of the results across many model specifications with 576 observations, it
seems very likely that the result in model 4.3.3 stems from the reduced number of observations.
Rethinking Theories of Democratization 279
A low per capita income did not preclude building what has become a high-quality
democracy. Competitive regimes have also endured at fairly low levels of
development in countries such as Ecuador since 1979 and Nicaragua and El
Salvador since 1984, or (a non–Latin American example) India from 1947 until
Indira Gandhi’s declaration of a state of emergency from 1975 until 1977, and
then again since 1977.
We do not claim that modernization theory is wrong, but the relationship
between the level of development and democracy has been far from determinate
in Latin America until a high level of development makes radicalization unlikely.
At a high level of development, democracy has historically never broken down
(Przeworski et al. 2000; Epstein et al. 2006). It therefore seems that a high level
of development is a sufficient condition to ensure the survival of a competitive
political regime. It is possible, as Przeworski (2006) suggests, that the reason is
that at high levels of development, few actors are radical, and radical actors are
isolated. If this argument is correct, then the core causal mechanism linking high
income to democracy is de-radicalization. Below that high level of wealth, for
Latin America, the relationship between the level of development and democ-
racy has been overpowered by the political factors to which we call attention.
High levels of poverty and glaring inequalities provide grist for radicalism
and dampen the likelihood of strong normative commitments to democracy. Yet
as the examples of the southern cone suggest, this effect is far from linear. As
Lipset (1959: 90–91) himself recognized, poverty and inequality do not directly
produce radicalization and do not automatically suppress normative preferences
for democracy (see also Dahl 1971: 81–104; Moore 1978; Portes 1971; Powers
2001; Weyland 2002).
7
Moore (1966) argued that a historical coalition of a strong landed aristocracy, a relatively weak
bourgeoisie, and a modernizing state produced fascism; the combination of a recalcitrant aristoc-
racy and an absolutist state triggered socialist revolutions; and the hegemony of the bourgeoisie
over the aristocracy, the agricultural labor force, and the state led to the establishment of liberal
democracy. See J. S. Valenzuela (2001) for a compelling critique.
280 Democracies and Dictatorships in Latin America
they saw the landed elite (pp. 60–61) and the bourgeoisie as usually favorable to
the status quo before democracy and as resistant to democratization.
Acemoglu and Robinson (2006) and Boix (2003) assume that classes try to
maximize income and choose a political regime accordingly. They posit that
democracy will economically benefit the poor and redistribute away from the
rich. They conclude that the poor favor democracy over any nonrevolutionary
authoritarian regime, whereas the wealthy concede democracy only to avoid
revolution. The wealthy have more to lose with democracy in more inegalitarian
societies. According to Boix, the rich block the emergence of democracy in
unequal societies unless the cost of repression is high, but they accept democracy
if capital mobility prevents high taxation.
Although they differ in many ways,8 these class theories share four assump-
tions: (1) classes are the most important political actors; (2) members of social
classes value political regimes exclusively for economic reasons; (3) democracies
redistribute income in favor of the poor; and (4) given this outcome, the working
class and the poor are strong supporters of democratization while the bour-
geoisie or the rich concede democracy only reluctantly.9 In addition, Acemoglu
and Robinson (2006) and Boix (2003) assume that (5) high inequality reinforces
resistance among the rich, making the establishment and survival of democracy
unlikely.
These assumptions are not consistently realistic, and shortcomings of class
theories result. First, classes as Boix and Acemoglu and Robinson conceptualize
them (i.e., the poor and the rich) do not form cohesive political actors. Members
of the same class are divided by religious, national, ethnic, and other value
questions. These divisions make it difficult to act cohesively, and rich and poor
face daunting collective action problems (Olson 1965). Moreover, in the strug-
gles for and against democracy in most countries, political parties, militaries,
and other nonclass organizations are key actors. This is clear in our analysis
of Argentina (Chapter 5) and El Salvador (Chapter 6). The history of both
countries involved important class-related actors. But in both countries, political
parties, militaries, churches at some periods, and guerrillas in others were power-
ful actors whose behavior was not reducible to class interests. Throughout the
region, actors other than classes have been powerful.
Second, class theories assume that the only issue that drives political conflict
in all countries is income distribution and resource allocation. Classes prefer
8
Rueschemeyer and colleagues and Moore employ class categories, and they delve into the historical
development of democracy in different parts of the world. Acemoglu and Robinson (2006) and
Boix (2003) base their analysis on income categories (poor, middle sector, rich) rather than class
understood structurally, and Boix’s evidence is largely quantitative. For Boix, the relationship
between inequality and democracy is linear: more inequality generates a lower probability of
democracy. In contrast, Acemoglu and Robinson posit an inverted-U-shape relationship; democ-
ratization is very unlikely at high or low levels of inequality.
9
Rueschemeyer and colleagues make these assumptions in their general theoretical propositions, but
their analysis of Latin America clearly breaks from the first and fourth.
Rethinking Theories of Democratization 281
10
ECLAC 1992, tables 6 and 7, pp. 44–45. ECLAC also reported data for urban real minimum
wages for Rio de Janeiro and São Paulo, but did not give an average figure for Brazil. ECLAC
1995: 131–34, and ECLAC 1994: 127–28, also report figures for urban minimum wages. In most
third-wave democracies, urban minimum wages fell after the transitions to competitive regimes.
11
For Nicaragua, there are no data points close to 1984, the year of the transition to semi-democracy.
For Cuba and Haiti, there are none whatsoever.
12
For Colombia, Costa Rica, and Venezuela, no data were available for the transition years (1958,
1949, and 1959, respectively). We used the earliest available data points: 1970, 1961, and 1962,
respectively.
13
Along similar lines, Albertus (2011) showed that in Latin America, authoritarian regimes have
undertaken more agrarian reform than democracies have.
Rethinking Theories of Democratization 283
Latin American cases do not fully conform to their general theory. R. Collier
(1999: 33–76) argues that their theory does not work for many Latin American
and Western European cases because elites and middle sectors rather than the
working class were primarily responsible for establishing democracy.
The relationship between class and support for democracy is more mediated
and less linear than class theories suggest. The historical evidence about which
classes were more likely than others to support democratization is more mixed
than class theorists claim (R. Collier 1999; Levitsky and Mainwaring 2006;
J. S. Valenzuela 2001). In many cases, some sectors of the elite were at the
forefront of democratization even in the absence of a credible revolutionary
threat, and in some cases, the poor actively preferred a nonrevolutionary autho-
ritarian regime to democracy.
Until recent decades, organized labor in most Latin American countries did
not consistently support democratic regimes. As an illustration, in Argentina
(Chapter 5), organized labor supported Peronism from 1945 on, notwithstand-
ing its frequently authoritarian character. In 1962 and 1966, labor supported
military coups against competitively elected governments. In Latin America,
populist leaders with radical policy preferences and authoritarian proclivities
often captured organized labor’s support because of their promises or delivery
of benefits for workers and their symbolic appeals to the poor (Germani 1974:
169–92, Lipset 1960: 87–126; Ostiguy 2009).
Rather than understanding democratization in terms of consistent democratic
or authoritarian proclivities of class actors (Rueschemeyer et al. 1992) or of
consistent first choice preferences that shift only if the first choice regime is
not feasible (Boix 2003), we see classes as being conditional authoritarians
and conditional democrats (Bellin 2000). As the Argentine case discussed in
Chapter 5 showed – and our coding of actors in other countries confirmed –
under some circumstances, organized labor will support authoritarian leaders,
movements, parties, and regimes even if democracy is feasible. Whether labor
supports democracy depends on (1) its normative preferences regarding the
political regime and (2) whether it believes authoritarian or democratic leaders
and parties better serve labor’s policy goals. The fact that the working class does
not consistently support democracy helps explain why the size of the working
class had no impact on reducing the probability of democratic breakdowns in
our quantitative analysis in Chapter 4 (Tables 4.4 and Tables 4.5).14
Voting patterns and public opinion surveys also show a mixed relationship
between class position and support for democracy. For example, in Mexico,
during the democratization process from 1988 to 1997, the poor and least
educated solidly supported the PRI (the ruling authoritarian party). The middle
and upper classes and the most educated were more likely than the poor to
support the largest democratic opposition party, the PAN (Domínguez and
14
A large working class was favorable to democratic transitions in the regressions in Table 4.4 but at
most weakly favorable to transitions in Table 4.3.
284 Democracies and Dictatorships in Latin America
McCann 1996: 99–100, 203–04; Klesner 2004: 103–07, 112, 116; Magaloni
1999: 228–31; 2006: 122–50; Magaloni and Moreno 2003: 268–69).
An analysis that sees the poor as the bearers of democracy and the rich as its
opponents must also confront the fact that in public opinion surveys, respond-
ents with lower income usually evince less democratic attitudes than those with
higher income. In eleven of the nineteen Latin American countries included
in the 2008 AmericasBarometer,15 wealthier respondents displayed stronger
pro-democracy attitudes (at p < .05) than poor respondents in response to the
statement “Democracy has problems, but it is better than any other form of
government.”16 Interestingly, in light of the 2009 coup, Honduras was the only
country in which higher-income respondents gave less democratic answers.
In the remaining seven countries, income did not have a statistically significant
effect on responses to this question. The 2010 AmericasBarometer surveys
confirmed this finding. The correlation between household income and support
for democracy was positive and significant (p < .05) in fifteen of the nineteen
countries, positive but insignificant in two cases (Brazil and Nicaragua), and
negative but insignificant in only two countries (Bolivia and Honduras). The
results of the bivariate correlations do not prove that poor citizens are generally
less supportive of democracy, but they call into question a fundamental assump-
tion of class theories of democratization.17
Fifth, most of the empirical evidence does not support the core claim that
inequalities have a powerful impact on regime survival and change. Teorell
(2010: chapter 3) finds no impact of inequality on democracy. According to
Muller (1988: 61), the level of inequality had no impact on the probability of
a democratic transition, although high inequalities made democracies more
vulnerable to breakdown (pp. 61–65). Burkhart (1997) found that high inequa-
lity lowered the level of democracy (a different dependent variable than we use
in this book), but the effect was modest.
The evidence in this book is consistent with these broader findings. For Latin
America, income inequality had no statistically significant impact on the survival
or fall of democracies or dictatorships (see Tables 4.3 and 4.5). According to some
class theories, the deterioration of the already skewed income distributions during
the 1980s and 1990s should have made competitive regimes more vulnerable
and wealthy elites more resistant to democratization. In fact, competitive regimes
15
The AmericasBarometer is conducted by the Latin American Public Opinion Project (LAPOP) at
Vanderbilt University. All countries in our sample, with the exception of Cuba, were covered by
the 2008 and 2010 waves of the project.
16
Responses to the statement are captured by a seven-point scale, ranging from “Disagrees a lot” to
“Agrees a lot.” We ran a bivariate OLS regression for each country using this item as the dependent
variable. The income variable is calibrated for local currency and coded using an eleven-point scale
in all countries.
17
In a study of mass attitudes in eight Latin American countries, Booth and Seligson (2009) found
that household wealth is uncorrelated with support for core principles of democracy or demands
for democracy, in statistical models that also control for educational levels (tables 4.3 and 7.1).
Rethinking Theories of Democratization 285
became far less susceptible to breakdown during the third wave. Even in the
absence of a revolutionary threat, wealthy elites were critical actors in supporting
democratization in many countries, including Chile in the nineteenth and early
twentieth centuries (J. S. Valenzuela 1985, 2001), Brazil in the 1970s and 1980s
(Cardoso 1986; L. Payne 1994), El Salvador in the late 1980s and early 1990s
(Johnson 1993; Wood 2000a, 2000b; Chapter 6 in this book), and Mexico in
the 1980s and 1990s. Bad income distribution did not prevent a large number
of transitions to competitive regimes from occurring, and the further exacerbation
of glaring inequalities did not lead to the breakdowns of competitive regimes
after 1978.
Boix’s (2003) own results provide weak support for the idea that better income
equality increases the likelihood of transitions to democracy and decreases the
likelihood of democratic breakdowns. In only one of four models for all countries
(Model 3A) in his book did income distribution affect the likelihood of transitions
to democracy at p < .10 (Boix 2003: 79–81). Income inequality had a significant
impact on democratic breakdowns in three of the four models for all countries,
but in one of the three (Model 1A), contrary to the theory, inequality facilitates
democratic survival. Additional interactions of income inequality with other
variables in the model do not provide unequivocal support for Boix’s theory.
Boix qualifies his argument by asserting that high capital mobility (or high
asset specificity) makes it easier for the rich to invest outside their country, and
hence lowers the probability of major redistributive efforts. He argues that
in contexts of high capital mobility, governments are forced to keep taxes low;
otherwise, capital flight will result (pp. 12, 19, 25, 39). Because taxes are low,
elite resistance to democracy will diminish.
In Latin America, however, increasing capital mobility after 1985 coincided
with notable increases in tax collection in most countries. According to ECLAC
data, between 1990 (the earliest data point) and 2010, total central government
tax revenue increased substantially (at least 5 percent of GDP) in nine Latin
American countries (Nicaragua, +14 percent; Bolivia, Ecuador, and Argentina,
+10 percent; Colombia, +7 percent; Brazil and the Dominican Republic, +6
percent; Paraguay and El Salvador, +5 percent) under competitive regimes.
In most other countries, tax revenue increased somewhat. Only in Venezuela
(–7 percent) did central government tax revenue decrease at least 5 percent of
GDP during this period of increasing capital mobility.18 Therefore, for Latin
America greater capital mobility did not reduce the capacity of democratic
governments to collect taxes. A cross-regional comparison between Western
Europe and Latin America further underscores the problematic nature of this
argument. Both capital mobility and tax collection are higher in Western Europe
than Latin America. Circa 2003, the average total tax revenue for fifteen EU
countries was 41 percent of GDP, while according to 2005 estimates, nine Latin
American countries had central government tax revenue of less than 15 percent
18
ECLAC’s data on central government tax revenue are online at http://www.eclac.org/estadisticas/
286 Democracies and Dictatorships in Latin America
Economic Performance
Some authors have shown that democratic and authoritarian regimes are more
likely to survive if their economic performance is better. Most of this literature is
empirical and does not invoke strong theoretical claims about the relationship
between economic performance and regime stability. We do not dispute the
empirical assertions made by these authors. Among well-known works that peg
democratic stability to economic performance are Gasiorowski (1995), Haggard
and Kaufman (1995) and Lipset (1960: 64–70).20
The general theoretical proposition that government performance affects
regime stability in developing countries is sensible. Consistent with this litera-
ture, we expected the regime’s economic performance to affect actors’ adhesion
to the incumbent regime – but we expected this impact to be modest, especially in
competitive regimes.
By the logic of our theory, poor economic performance creates a threat to the
survival of democracy only if (1) some actors conclude that authoritarianism
offers net policy advantages to them – that is, they believe they would be better
19
Moore (1978: 41) comments that in popular perception, “a high degree of inequality may not only
be acceptable but even regarded as very desirable, as long as in the end it somehow contributes to
the social good as perceived and defined in that society.”
20
Lipset argued that regimes needed a combination of good performance and legitimacy. A reservoir
of legitimacy can enable a democracy to remain stable despite poor performance. Thus, his was
not a simplistic performance-based argument. See also Linz (1978b: 16–23) on the relationship
between legitimacy and performance.
Rethinking Theories of Democratization 287
off under an authoritarian regime; (2) this net policy advantage is not offset by
a normative commitment to democracy; and (3) the authoritarian coalition is
powerful enough to consider overthrowing a democratic regime. Actors’ deci-
sions about whether to work to overthrow a competitive regime hinge on all of
their policy preferences and their normative preferences about the political
regime, as well as a strategic calculation about the odds of successfully subvert-
ing the regime. Democratic regimes can win support on bases other than regime
performance (Linz 1988; Remmer 1996). Citizens do not necessarily attribute
performance failures to the regime; they normally blame particular administra-
tions or parties in office.
Consistent with our expectation, the most democratic period in the history of
Latin America (since the mid-1980s), and the period with by far the highest-ever
rate of survival of competitive regimes (since 1978), coincided with a prolonged
period of dismal economic and social performance in most countries (1982–2002).
The logic of our theory correctly predicts that actors’ normative preferences
for democracy, low radicalism, and strong regional support for democracy
could protect competitive regimes in times of bad performance. Bad performance
had adverse effects on democracy, but it has rarely led to regime breakdown in
the post-1977 period.21 For a generation, regime survival has not depended on
economic performance, suggesting that the impact of bad economic performance
on political regimes is mediated by citizen expectations, which vary over time; by
the way political leaders do or do not politicize bad economic performance; and
by actors’ normative commitment to democracy.
In Latin America, the rate of economic growth had little or no impact on the
survival of competitive (Table 4.4) or authoritarian regimes (Table 4.2). Inflation
also had no impact on regime change (Tables 4.3 and 4.5). Competitive regimes
have been vastly less vulnerable to breakdown since 1978 compared to 1945–77,
even though the median regime’s economic performance fell from solid in the
earlier period to poor. The average per capita GDP growth rate of competitive
regimes was 1.9 percent for the 1945–77 period and a meager 1.1 percent for the
1978–2005 period, and the mean inflation rate jumped from 19 percent in the
earlier period to 257 percent in the later years. Yet the breakdown rate of these
regimes was more than ten times greater (9.3 percent in the earlier period versus
0.8 percent in the post-1977 period).
The Latin American experience since 1978 shows that the impact of economic
performance on regime survival is mediated by actors’ understanding of what
is possible in a given moment (i.e., their view of constraints and opportunities)
and can be overcome by their normative attitudes about political regimes.
Democracy in Latin America would be in better shape in many countries if
21
There have been only six breakdowns since 1978: Bolivia in 1980; Peru in 1992; Haiti in 1991 and
1999; and Honduras and Venezuela in 2009. Because the Haitian regime of 1991 lasted only a few
months before giving way to a coup before the end of the year, our regime classification registers
only the other five breakdowns.
288 Democracies and Dictatorships in Latin America
economic performance had been better during the third wave. Nevertheless,
competitive regimes survived despite economic and social disappointments, a
deterioration of public security, and rampant corruption in many countries.
Although poor economic performance has weakened many competitive regimes,
it has doomed few. Poor governing performance has bred citizen disaffection
and paved the way to populist politicians with dubious democratic credentials,
but it has rarely caused regime breakdowns during the third wave.
At some historical junctures, because of ideological currents, some actors
might conclude that an authoritarian regime is more likely to be efficient and
therefore more effective at fostering growth. This was the case in Argentina
in 1965–66 (Chapter 5), when many actors concluded that democracy was
inefficient and suboptimal despite the Illia government’s respectable record in
economic growth. However, even if government performance is deficient,
actors might doubt that an authoritarian regime would be better for them.
In the aftermath of bad economic performance and the accumulation of huge
foreign debts under authoritarian regimes in the 1970s and early 1980s,
citizens in most Latin American countries gave competitive regimes great leeway
in managing the economy until the late 1990s (Powers 2001; Stokes 2001;
Weyland 2002).
In many countries, citizens and elites had little reason to believe that a new
round of authoritarianism would ease their economic troubles. The new com-
petitive regimes inherited challenging and in several cases ruinous economic
legacies. The dismal economic performance of these antecedent authoritarian
regimes helps explain the disappearance of actors that have a normative prefer-
ence for dictatorship and the high tolerance for poor economic performance
under competitive regimes in most of Latin America from 1982 to 2002 (Powers
2001; Remmer 1996; Weyland 2002).
Assuming that some actors anticipate a net policy advantage under some form
of authoritarian rule, policy preferences may still be offset by a normative
commitment to democracy (Frey et al. 2004). Even where past achievements
have not built a cushion to buffer democracies from poor performance, good
economic performance might not be necessary for regime stability at some
historical moments. Actors’ policy expectations and their normative preferences
about the regime mediate the relationship between government performance
and regime stability. Actors that are committed to democracy have a reservoir of
goodwill toward competitive regimes; they do not readily jump ship to further
their policy goals.
Finally, even if some actors anticipate net gains from authoritarianism and
lack a strong normative preference for competitive politics, the authoritarian
coalition must be powerful enough to overthrow a democratic regime. In con-
texts where international actors might impose sanctions against coup leaders,
only actors unusually concerned with economic growth are likely to believe
that the growth advantage they presume an authoritarian regime would offer
is sufficient to offset the risk of supporting a coup.
Rethinking Theories of Democratization 289
22
By contrast, Mattes and Bratton (2007) measured demand for democracy using a battery of indicators
that capture whether respondents reject one-man rule, reject military rule, reject one-party rule, and
prefer democracy above other forms of government. Booth and Seligson (2009) measured demand for
democracy using a dichotomous indicator that captured if respondents preferred an elected leader to a
strong but unelected leader (Chapter 7).
290 Democracies and Dictatorships in Latin America
Booth and Seligson (2009: chapter 8) theorized a more specific causal mech-
anism that is consistent with our approach, arguing that elites with a low commit-
ment to democracy find it easier to curtail civil liberties and political rights when
large segments of the population simultaneously present low levels of support
for democratic principles, national political institutions, and regime perform-
ance. However, their comparison of those “triply dissatisfied” citizens against
satisfied citizens showed only modest differences in terms of support for con-
frontational politics, military coups, and unelected governments (Figure 8.3). The
evidence supports their arguments but does not sustain more sweeping claims
about the impact of mass political culture on political regimes.
In contrast to theories that claim that mass political culture determines regime
outcomes through some difficult-to-specify mechanisms, we begin with concrete,
identifiable historical actors. Citizen opinion affects these actors, but the rela-
tionship between citizen opinion and actors’ behavior is very far from linear
(Bermeo 2003).
Third, mass political culture approaches generally do not attempt to explain
regime change, which is one of our primary concerns. They can attempt to explain
regime stability on the basis of patterns of association between mass attitudes
and regime type, for example, that authoritarian mass attitudes are conducive to
authoritarian regimes. But because mass attitudes are putatively relatively stable
over the medium term, they are less successful at explaining dramatic change.
Inglehart and Welzel (2005) assert that self-expression (which is exactly the same
variable as “demand for freedom”) values explain political regimes. However, their
own data indicate that their cultural explanation of regimes based on self-
expression values works only modestly for the 1995–2002 period and not well
for the 1978–89 period. They report modest country-level correlations, ranging
from about .32 to about .39, between self-expression values measured between
1990 and 1995 and levels of democracy (measured by Freedom House scores) from
1995 to 2002 (figure 8.3, p. 184). Even more problematic for their argument, the
correlation between self-expression values (again measured between 1990 and
1995) and the level of democracy from 1978 to 1989 is consistently low, ranging
from about .01 to about .16. Because they claim there is very high stability over time
in self-expression values, the correlation between these values from 1978 to 1989
and democracy in those years must also be low. At best, their theory is valid to a
very modest extent for the 1995–2002 period and generally not valid for a longer
time period (1978–89).
Fourth, mass political culture approaches usually disregard the problem of
reverse causality – that is, the possibility that a democratic political regime
fosters a democratic political culture (Barry 1978: 47–74; Muller and Seligson
1994; Seligson 2002). For instance, Booth and Seligson (2009) showed that
respondents in countries with a longer history of democracy tend to express
stronger support for democratic principles (chapter 4). Inglehart and Welzel
(2005: 176–209) explicitly addressed reverse causality, claiming that a demo-
cratic political culture causes democracy and not vice versa. They correctly noted
Rethinking Theories of Democratization 291
that “[i]f self-expression values cause democracy, they must be in place before
democracy” (Inglehart and Welzel 2005: 178). Their statistical work thus
implicitly assumes that all democracies in their sample transitioned to democ-
racy after their measurement of self-expression values (i.e., 1990 or 1995,
depending on the country), but this is not the case. Twenty-three of the sixty-
one countries in their sample were democracies for generations before their
measurement of the independent variable.23 Moreover, the history of democra-
tization in these countries raises serious doubts about an argument that invokes
self-expression values as the cause of democracy. Inglehart’s (1990, 1997) own
work indicates that self-expression values emerged in recent decades, which
means that they cannot explain the emergence of democracy in many countries
before then.
Many other countries in their sample (e.g., Argentina, Brazil, the Dominican
Republic, Greece, Portugal, the Philippines, South Korea, Spain, Turkey,
Uruguay) transitioned to democracy before their measurement of self-expression
values. Most of the countries that underwent transitions to competitive regimes
at the time that fits their argument (between 1989 and 1996 – see Inglehart and
Welzel 2005: 176–80) were in the Soviet bloc. In this region, international
influences, in particular Gorbachev’s willingness to accept growing autonomy
of countries dominated by the Soviet Union, followed by demonstration effects
that spread across the region and later by the dissolution of the Soviet Union,
were hugely important (Brown 2000; Kuran 1991; Lohmann 1994).
Finally, the empirical predictions of mass political culture approaches are not
demonstrably fruitful for explaining regime patterns in Latin America. There is
no convincing empirical basis for claiming that a change in mass attitudes was
primarily responsible for transitions to competitive regimes after 1977 or for
democratic stability in the third wave. In contemporary Latin America, mass
attitudes are far from unequivocally supportive of democracy. In the 2011
Latinobarómetro, for eighteen Latin American countries (all but Haiti and
Cuba), only 58 percent of respondents agreed that “Democracy is better than
any other form of government.” Seventeen percent agreed that “Under some
circumstances, an authoritarian government can be preferable to a democracy,”
and 18 percent agreed that “For people like us, it does not matter whether the
regime is democratic.” Another 7 percent did not know or did not respond.24
This distribution of responses does not support the hypothesis that democratic
mass values explain stable democracy. Conversely, the available empirical evi-
dence does not support the idea that mass attitudes caused earlier breakdowns
(Bermeo 2003).
23
Australia, Austria, Belgium, Canada, Colombia, Denmark, Finland, France, Great Britain, Iceland,
India, Israel, Italy, Japan, Luxembourg, the Netherlands, New Zealand, Norway, Sweden,
Switzerland, the United States, Venezuela, and West Germany.
24
Corporación Latinobarómetro, Informe 2011, p. 40. Online at http://www.latinobarometro.org/
latino/LATContenidos.jsp
292 Democracies and Dictatorships in Latin America
In short, mass political culture (or public opinion) influences whether democ-
racies and dictatorships survive or fall. But the empirical evidence does not
support strong causal claims about the impact of public opinion on the survival
and fall of political regimes (Bermeo 2003).
Mass political culture could determine regime types if elites were “sampled”
from the larger population or if, in order to mobilize followers as a political
resource, elites needed to embrace the policy and normative regime preferences
of mass publics. These two statements are partially true, but elites do not
faithfully reflect mass preferences, for two reasons. Given their location in the
social structure, elites usually differ from the larger population in terms of
preferences (Dalton 1985; Iversen 1994). Even when elites claim to represent
mass publics, there are serious monitoring problems (Przeworski et al. 1999).
Elites have significant autonomy and preferences of their own, and elections do
not suffice to induce them to mirror mass preferences. Elites frame the menu of
feasible policy and regime options for their followers, and in this way they also
shape mass preferences (Chhibber and Torcal 1997; Przeworski and Sprague
1986; Sartori 1969; Torcal and Mainwaring 2003).
We expect a correlation between elite and mass attitudes at the national level,
but this correlation might be modest, and the causal direction of the association
is not obvious. Because elites play a critical role in all episodes of regime change
while mass publics play an important role only in some episodes (mass actors
are mostly absent from processes based on elite pacts or imposition), it is safer to
assume that the main explanatory variable behind regime outcomes is the elites’
normative and policy preferences rather than mass attitudes per se.
looking ahead
The inability of these alternative theoretical approaches to account for the
historical transformation of political regimes in Latin America may portend
well for the region. By 2010, at least ten of the twenty Latin American countries
remained below the income level of Argentina in 1976, identified by Przeworski
et al. (2000: 98) as the threshold above which “no democracy has ever been
subverted.”25 If modernization were the main source of inoculation against
coups, most Latin American competitive regimes would still be at risk.
Latin America also remains one of the most unequal regions in the world.
Data compiled by the United Nations Development Program in its 2011 Human
Development Report indicated that the richest 20 percent of the population in
the typical Latin American country earns sixteen times more than the poorest
20 percent. As a comparative reference, the mean ratio between the richest
and the poorest quintiles of the population is about nine times for countries at
high levels of human development, eleven times for countries at medium levels
of development, and ten times for countries at low levels of development.
On average, Latin American countries lost nine positions in the international
ranking of human development once income inequality was taken into
account.26 Even though a combination of social policy, leftist governments,
and commodity booms led to an improvement of income distribution in the
last decade covered by our study (Gasparini and Lustig 2011), prospects for
democracy in Latin America would be bleak if inequality was an insurmountable
threat to competitive politics.
Most of Latin America remained shielded from the recession that undercut
the U.S. and EU economies in the years after 2008. Estimates by the Economic
25
Nominal GDP has risen over time, but the comparison refers to income measured in constant
(2005) purchasing power parity dollars (data from the Penn World Table 7.0 for 2009). Using the
figures in our dataset (in constant dollars, but not PPPs), some eighteen countries still remain
below the threshold.
26
Adjustments for income inequality in the HDI world ranking ranged from a loss of twenty-four
positions for Colombia to a moderate gain of three positions in the case of Nicaragua (http://hdr.
undp.org/en/media/HDR_2011_EN_Table3.pdf).
Rethinking Theories of Democratization 295
Commission for Latin America and the Caribbean (ECLAC) indicate that the
economy of the average Latin American country grew by one-third between 2004
and 2010, and by 8 percent even in the difficult global environment experienced
between 2008 and 2010.27 Yet at the turn of the decade, Latin American growth
often remained volatile and dependent on primary export booms, inflation
emerged as a pressing issue in several countries, and the typical unemployment
rate fluctuated around 8 percent.
There is no clear evidence that Latin American leaders were savvier, more
prudent, or more inclined to act as statesmen by 2010 than they were two
decades earlier. The legacy of past leaders who navigated the stormy waters of
democratic transitions, such as Raúl Alfonsín in Argentina or Patricio Aylwin in
Chile, or those who tamed hyperinflation, such as Fernando Henrique Cardoso
in Brazil, reminds us that Latin American leadership has always included a
good measure of vision and talent, as well as – in more unfortunate instances –
short-sightedness and negligence.
Presidential institutions will remain a feature of Latin American politics for
years to come. Some constitutional rules that presumably compound the effects
of presidentialism have even expanded over time. Repeated constitutional
reforms have extended the legal prerogatives of Latin American presidents
(Negretto 2013). Constitutional amendments (or acts of judicial review) have
also relaxed restrictions on presidential reelection to accommodate the ambi-
tions of popular incumbents in Argentina (1994), Bolivia (2008), Brazil (1997),
Colombia (2005), Costa Rica (2003), the Dominican Republic (2002), Ecuador
(2008), Nicaragua (2009), Peru (1993), and Venezuela (1999, 2009). If extra-
ordinary leaders or particular institutions were necessary to sustain democracy,
the future of competitive regimes in the region would be uncertain.
By contrast, normative regime preferences, policy orientations, and interna-
tional forces changed over the long run in ways that made Latin American
political actors more willing to accept democracy by 2010 than at any previous
point. If the argument presented in this book is correct, this fundamental trans-
formation involving organizational ideas and collective goals, transnational
networks, and international organizations anticipates a more promising future
for democrats in the region than most alternative theories would predict.
At the same time, there are reasons to temper this optimism with caution.
Chapter 8 documented a slight increase in radical policy preferences and a modest
decline in normative commitments to democracy since the late 1990s. It also
showed that investments in the construction of democratic institutions (or the
lack thereof) have lasting consequences for the quality of competitive regimes
over the long run. In this context, democratic stagnation and erosion have been
common phenomena. A surge in radicalism could have deleterious effects for the
27
Anuario Estadístico de América Latina y el Caribe (2011), table 2.1.1.1 (http://www.eclac.cl/
publicaciones/xml/7/45607/LCG2513b.pdf).
296 Democracies and Dictatorships in Latin America