Bulletin 2.10.18
Bulletin 2.10.18
Bulletin 2.10.18
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Ash Wednesday
Wednesday, February 14, 2018
I find it thought-provoking that Ash Wednesday and Valentine’s Day fall on the same day this year. The differences in the two
commemorations are just this side of comical.
Valentine’s Day conjures up two people scrubbed clean for an important evening out. On Ash Wednesday, most Catholics see it
as a sacred duty to go well out of the way to find a church so that some duly-designated person can purposely smear black ashes
on the most prominent place on the body. And, of course, it’s not a random mark, but the sign of the cross symbolizing the
resurrection of Jesus. As one of my theology professors once famously told the seminarian class, “Don’t think about the
meaning of all of this while you’re driving.”
Valentine’s Day often comes accompanied by robust demands for creativity, some obligations of gift-giving, and even an aura
of extravagance. One rose is not enough, and a dozen roses is also not enough. Keep going. Everything about Ash Wednesday
roars of sacrifice, desolation, austerity, simplicity, retrenchment. Don’t you even dare think about a delicious steak dinner!
A proper Valentine’s Day, it seems, should send off fireworks of self-esteem: messages of “I feel great about me, I feel great
about you, and I feel great about us together.” Next to Good Friday, Ash Wednesday is the Catholic person’s highest holiday of
cataloging, indexing and cross-referencing every one of our most grievous and most minor transgressions against God and
humanity.
Valentine’s Day is usually conceived as a day with one, and only one, other person. Three is absolutely a crowd and being by
yourself is an unmitigated disaster. Ash Wednesday is arguably a day with a profound interior journey by one’s self, where each
one of us privately reflects on “where we are in our life with God.” Do we cooperate with God in a way that deepens and
enriches our life with Jesus? The prayerful journey to answer that question is an intensely personal, solitary, and private one.
At the other end of the spectrum, there is also an aspect of Ash Wednesday which is extraordinarily communal. Everyone in the
Catholic world begins the liturgical season of Lent on the same day and in the same way: with Ash Wednesday. In our
collective religious imagination on this day, we are all completely connected to all of the other Catholic people of the world,
those in heaven and on earth.
What’s the color of Valentine’s Day? That’s easy: Red, red, and more red. Ash Wednesday isn’t quite as simple. The
liturgical color is purple, and that’s the color that the priest will be wearing for Mass that day. If you asked people what color
they associate with Ash Wednesday, they would probably say “black,” because we’re all at least somewhat self-conscious (in a
good way) of the ashes on our foreheads.
So who exactly decided to celebrate these two days, each giving off diametrically-opposed vibes, on the same day? Is this the
Holy Spirit? Some trickster god of calendars? Or is it just a thought-provoking coincidence? I think I will let you answer that
question for yourselves.
My last thought is to look briefly at the similarities of these two commemorations which happen simultaneously. Ultimately, the
centerpiece of both days is love. In the name of love, couples sacrifice, commit, compromise, and share hopes, dreams, and
setbacks with a significant other. That’s the Valentine’s Day thing. Also in the name of love, people forgive, reflect, pray,
receive pardon, transform, express gratitude, express determination to be better, express humility, and express awe in the
presence of the God among us. That’s the Ash Wednesday thing. My suggestion is that, because of love, these two
commemorations aren’t really as far removed from one another as they might at first seem.
In the coming weeks, different Arch Street friars are going to write a reflection piece on Lent. Some may choose
to write on what it means to have a “Franciscan heart.” Here is Boston, the Jesuits would seem to have cornered
the market on what it means to have a Catholic intellect, but I would suggest that Franciscan history and St.
Francis himself have something to teach us about having a Catholic heart. So much of the Franciscan way of
doing things is subtle and even counterintuitive. It’s a gentle transformation of the heart that tolerates people who
are out of step or on the fringes of society and Church. In the Franciscan world, everyone belongs, even if it
makes some already in the group a little uncomfortable.
A note about the Shrine’s logo for the Franciscan heart. It is a Franciscan cord, in the shape of a heart. The ones
that friars wear are, of course, white. The three knots in the cord symbolize the three vows that we friars take:
poverty, chastity and obedience. The logo was designed by Susanne Duquette, our very capable Graphic Design
student from Emmanuel College. Thank you, Susanne!
Saturday
SENIORS PROGRAM
Secular Franciscans Formation (2nd Sat.) 10:30 a.m. Wednesday, February 21st
Centering Prayer Group (1st & 4th Sat.) Noon
Vietnamese Secular Franciscans (2nd Sat.) 1:00 p.m. 10:00 am Mass
Secular Franciscans Fraternity Meeting (2nd Sat.) 1:00 p.m.
Rosary Prayer Group 3:30p.m. 10:30 am Light refreshments/coffee
Sunday 11:00 am Presentation
Emmaus Ministry Prayer/Discussion (1st Sun.) 11:00 a.m. 12:00 Noon Lunch
Healing Service (2nd Sun.) 1:30 p.m.
Nurses In Need of Healing Ministry (1st Sun.) 2:30 p.m. February 21: Exercise and Presentation by Patti D’Angelo
Rosary, Vespers, Benediction 2:55 p.m.
Hispanic Secular Franciscans (1st Sun.) 3:00 p.m. Certified Personal Trainer, Senior Fitness