Karaduman v. Turkey
Karaduman v. Turkey
Karaduman v. Turkey
The term "practice" in this provision does not cover an act nhich does not directly
exptess a heltef, even though it is molivated or influenced bv n
The fact ihat a secular umversify has régulations on students' dress and thaï its
administrative services are subject to compliance M ith those régulations does not
constitute an interférence M ilh the right tofreedom of religion and belief In this case
refusai ofa Turkish university to issue a degree certificate to afemale student who, by
submitting for the certificate an identity photograph in whtch she is wearing a Muslim
headscarf, dtd not comply with university régulations prohibiting the wearing of such
a headscarf
a) The exhaustion ofdomeslic remédies may take place after the introduction of an
application but musl hâve taken place before the Commission is called upon ta
décide on the admtssibihry
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b) An appltcant must make normal use of those domestic remédies which are
apparently effective and sufftcient.
c) Domestic remédies hâve been exhausted if before the highest domestic body, the
applicant has submitted in substance his complaint before the Commission, even
without particular référence to the Convention.
N'est pas une «pratique» protégée par cette disposition un acte qui n'exprime pas
directement une conviction, quand bien même il est motivé ou inspiré par celle-ci
Article 26 de la Convention :
a) L'épuisement des voies de recours internes peut être réalisé après l'introduction de
la requête mais doit l'être avant que la Commission soit appelée à statuer sur la
recevabilité.
b) Un requérant doit avoir fait un usage normal des recours internes vraisemblable-
ment efficaces et suffisants.
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délivrance d'un diplôme, aussi longtemps qu'ils ne se conforment pas à ce règlement,
ne constituent pas en tant que tels une ingérence dans la liberté de religion et de
conscience
Cette condition ne se trouve pas réalisée par le seul fait que la requérante a
soumis son cas aux différents tribunaux compétents 11 faut encore que le gnef formulé
devant la Commission ait été soulevé, au moins en substance, pendant la procédure en
question Sur ce point, la Commission renvoie à sa junsprudence constante (cf., par
exemple, No 5574/72. déc 21 3 75, D R 3 pp 10. 22 ; No 10307/83, déc 6 3 84,
DR 37 pp 113. 127)
(TRANSLATION)
THE FACTS
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The applicant, having completed her university studies at the faculty of
pharmacology in Ankara, asked the university registry for a provisional certificate
stating that she had obtained a bachelor's degree She supplied an identity photograph
which showed her weanng a headscarf In a letter dated 28 July 1988 the dean of the
faculty informed the applicant that he was refusing to issue the certificate m question,
as the identity photograph supplied by the applicant did not comply with die
university's disciplinary régulations or with the circular of 30 December 1982 issued
by the Higher Education Council He stated that he was prepared to issue the
certificate requested on condiuon that the applicant supplied an identity photograph
which complied with the régulations
Firstly, the court noted that Ruie 29 of Ankara University's régulations on degree
courses required an identity photograph taken in accordance with the university's ruies
on dress" to be affixed to the degree certificate Secondly, the court noted that the
circular issued on 30 December 1982 by the Higher Education Council on dress
requirements for university students required the laiter to wear clean, simple and
smartly ironed clothing, to wear nothing on their heads and to hâve tidily eut haïr In
the light of the provisions of the two sets of régulations menUoned, the court held that
the applicant was obliged to supply an identity photograph on which her dress complied
with the requirements descnbed above
Thirdly, die court noted Uiat on the identity photograph in question the applicant
was weanng a headscarf which framed her face in such a way that it concealed her
forehead, ears and lower jaw, and that as a resuit this photograph was not adéquate to
identify the student concemed
On 25 Apnl 1989 the applicant appealed agamst this judgment to the Council
of State She pleaded, inter alia, the inapplicability of the régulations relied on by the
Administrative Court when it dismissed her appeal, and further alleged a violation of
her nght to freedom of religion, as she had done before the court of first instance She
also claimed that her identity card, her passport and her dnving licence camed
photographs of her weanng a headscarf
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In a judgment dated 16 October 1989 the Council of State upheld, by a majonty,
the judgment of 9 March 1989 It held, in the light of its established case-law, that the
administrative décision impugned by the applicant was consistent with the university's
régulations on student dress
Two members of the Council of State expressed the view in iheir dissenting
opinion that the university's refusai was null and void because there was no régulation
which expressly indicated what form the photograph to be affixed to a degree certificate
should take
COMPLAINTS
THE LAW
Under Article 9 para 1 of the Convention, everyone has "the nght to freedom
of thought, conscience and religion" This nght "includes freedom to change his
rehgion or belief and freedom, either alone or in commumty with otheis and in public
or in private, to manifest his religion or behef. m worship, leaching, practice and
observance
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1. As to the exhaustion of domestic remédies
The respwndent Government first plead inadmissibility on the ground of failure
to exhaust domestic remédies. Their objection has four separate limbs.
FirsUy, tiiey observe that the applicant lodged her application with the
Commission before she had exhausted domestic remédies, to be précise on the same
date as the décision of the administrative court, which \ntA the case at first instance
(Ist limb of the objection).
The respondent Government further daim that the applicant, who contested in
the administrative courts the administrative décision refusing to issue her a degree
certificate, omitted to challenge the lawfulness of the circular of 30 December 1982 on
which the impugned administrative décision was based (2nd limb of Ihe objection).
The Government also assert that the applicant omitted to appeal against the
judgment of the Council of State. They maintain in this connection that such an
appeal, in which the appellant asks the Council of State to reconsider its final judgment,
and which may be brought without seeking leave, has become an "ordinary" remedy
in die practice of the courts (3rd limb of Ihe objection).
Lastly, the respondent Government maintain that the applicant omitted to invoke
in the Turkish courts Articles 9 and 14 of the Convention, on which the complaints she
now lays before the Commission are based (4th limb of the objection).
The applicant rejects the arguments of the respondent Government and maintains
that she has exhausted domestic remédies.
She maintains that she argued in the Turkish courts that the administrative
décision rejecting her request and the circular on which diis décision was based were
neither provided for by law nor compatible with the Constitution (2nd limb of the
objection). The applicant also asserts that she appealed to the highest national
administrative court, namely the Council of State (3rd limb of die objection) and prayed
in aid before that court the right to freedom of religion and the principle of non-
discrimination, as set forth in the Constitution (4th limb of the objection).
The Commission has examined the submissions of the parties on the subject of
die exhaustion of domestic remédies and has reached the following conclusions.
With regard to the Ist limb of the Govemment's objection, the Commission
refers to its established case-law, upheld by the Court in its Ringeisen judgment:
"Thus, while it is fuUy upheld Ihat the applicant is, as a nile, in duty bound to
exercise the différent domestic remédies before he applies to the Commission,
it must be left open to the Commission to accept the fact that the last stage of
such remédies may be reached shortly after the lodging of the application but
before the Commission is called upon to pronounce itself on admissibihty"
(judgment of 16 July 1971, Séries A no. 13. p. 38, para. 91).
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The Commission recalls that it has previously held that it is not obliged to reject
a complaint for failure to exhaust domestic remédies on account of the fact that appeals
were still pending at the time when it was introduced (see, among other authonties,
Luberti v. lialy. Dec. 7 7 81, D R. 27 p. 181). Accordmgly, it considers diat dus limb
of the objection cannot be upheld.
The Commission must assess in the light of each case whelher a particular
domesUc remedy seems to offer the applicant an effective means lo remedy the matier
of which he complains {cf. among other authonties. Nos 5577-5583/72, Dec 15 12 75.
DR 4 pp 4, 64) The applicant is not required to use a remedy ihat, according to "the
setlled légal opinion" which existed at the time, was not of such a nature as to sausfy
the complaints {Eur. Court H R., De Wilde, Ooms and Versyp judgment of 18 June
1971, Senes A no 12, p. 34, para. 62).
In ihis case, the Commission notes that in dismissing the applicant's appeal the
Council of State applied its established case-law to the effect that students must comply
with university régulations on dress. Consequentiy. it considers that in the
circumstances of this case an appeal seeking reconsiderauon of the judgment was not
an effective remedy for this tyf>e of complaint.
106
case the applicant. by invoking the nght to freedom of religion and the principle of
non-discnmination, as guaranteed by the Turkish Constitution, satisfied the above
condition.
That being the case, the Commission takes the view that the objection raised by
the Government cannot be upheld It follows that the applicant has sausfied the
requirement conceming the exhaustion of domestic remédies, in accordance with
ArUcle 26 of the Convention.
2 As to the merits
The Government maintain m the first place that the refusai the applicant
complains of did not interfère with her freedom of religion and worship They consider
that a person is not prevented from practising her religion either by die fact that she
musl go bare-headed on university premises or by the fact that she must provide an
identity photograph which shows her bare-headed in order to comply with the
university's disciplinary régulations
Secondly, the respondent Government maintain that the obligation to respect the
principle of secularity imposed on university students must be held to be congruous
with the restrictions provided for in paragraph 2 of Article 9 of the Convention. They
observe that the Turkish Constitutional Court, in a judgment dated 7 March 1989.
declared unconstitutional a légal provision permilting the wearing of headscarves in
higher éducation establishments on the ground that this provision was contiary to the
principle of secularity It further held that the wearing of the Muslim headscarf could
ïead to daims that those women who do not wear headscarves are atheists, and thus
create social conflict
On the other hand, the applicant observes that, alihough she successfully
completed her university studies five years ago. she still cannot obtain her degree
certificate because she has not supplied an identity photograph on which she musl
appear bare-headed. She maintains that covering her head with a headscarf is one of
the observances and practices prescnbed by religion.
The applicant further maintains that the university's refusai to issue her with her
degree certificate constiiuted an interférence with her freedom of religion and belief
which could not be justified by respect for the principle of secularity. She draws a
distinction between the principle of seculanty and the question of dress She maintains
that seculanty is one of the political principles of Government policy. By weanng a
Muslim headscarf or turban an individual merely takes part in a rehgîous practice
which does not impinge on the secularity of the State
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The Commission has previously ruied that Article 9 of the ConvenUon does not
always guarantee the nght to behave in the public sphère in a way which is dictated by
such a behef In particular, the term "practice" as employed in Article 9 para 1 does
not cover each act which is motivated or influenced by a religion or belief (cf.
No. 7050/75, An-owsmith v the United Kingdom, Comm. Report 12.10.78, para 71,
DR. 19 p. 5, and No. 10358/83, Dec. 15.12.83, D.R 37 p. 142).
In order lo détermine whelher there has been a violation of ArUcle 9 in this case.
U musl first be ascertained whether the measure complained of constiiuted interférence
with ihe exercise of the freedom of religion.
The Commission observes ihal ihe rules applicable to the identity photographs
to be affixed to degree certificates, alihough they do not form part of the ordinary
disciplinary rules goveming the ddily life of the universities, do form part of the
university rules laid down with ihe aim of preserving the "republican", and hence
"secular", nature of the university, as the Turkish courts which gave judgment in tins
case held
The Commission takes the view that by choosing to pursue her higher éducation
in a secular university a student submits lo those university ruIe*;, which may make die
freedom of students to manifest their religion subject to restnctions as to place and
manner intended to ensure harmonious coexistence between students of différent
beliefs. Especially in countries where Ihe great majority of the populauon owe
allegiance to one parUcular religion, manifestaUon of the observances and symbols of
Ihat religion, without restncuon as lo place and manner, may constitute pressure on
students who do nol pracuse Ihat religion or those who adhère to anolher religion
Where secular universities hâve laid down dress régulations for students, they may
ensure that certain fundamentalist religious movements do not dislurb public order m
higher éducation or impinge on the beliefs of others
The Commission notes thaï in the présent case die university régulations on dress
require, mter alla, thaï students forbear from weanng headscarves The Commission
also takes into considération the observauons of the Turkish Constitutional Coun.
which has held thaï the aci of wearing a Muslim headscarf m Turkish universities may
constitute a challenge towards ihose who do not wear one
The Commission recalls Ihat il has held to be compauble with the freedom of
religion protected by Article 9 of die Convention the obligation requiring a teacher to
observe normal working hours where, as he claimed. thèse clashed with his allendance
atprayers (No. 8160/78. X v the United Kingdom. Dec 12381,DR 22 p 27). The
same applies to the obligauon requiring a molorcychçt to wear a crash helmel. which
he claimed was incompauble with his religious duues (No 7992/77, X v the Uniied
Kingdom, Dec 12.7.78, D R 14 p 234) Tbe Commission considers ihai a siudenl in
a secular university is imphciUy subject, by ihe naiure of things, to certain rules of
conducl laid down in order to ensure respect for the rights and freedoms of others. The
régulations of a secular university may also require that the degree certificates issued
to students do not reflect in any way Ihe identity of a movemenl owing allegiance to
a particular religion in which thèse students may take part
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The Commission also takes the view thaï a university degree ceruficate is
intended to cerufy a student's capacities for employment purposes, it is not a document
intended for the gênerai public The purpose of Ihe photograph affixed to a degree
ceruficate is to identify the person concemed. It cannot be used by that person tû
manifest his religious beliefs.
The Commission observes that in this case the administrative authorities and ihe
Turkish courts found Ihat the university régulations required the applicant to supply an
idenuiy photograph which complied with the régulations on dress. U further notes thaï
the university authorities' rejection of the applicant's request for her degree certificate
is not final but condiuonal. in so far as issue of the certificate is dépendent on
réalisation of the condition that the applicant produce an identity photograph which
compiles wiUi the régulations
The Commission also notes that the applicant has not claimed thaï during her
studies al the university she was obliged, against her will, to observe the regulauons on
dress
That being the case, the Commission considers, having regard to Ihe
requirements of a secular university System, that regulating students' dress and refusing
them administrauve services, such as the issue of a degree certificate, for as long as
they fait to comply with such régulations does not, as such, conslilule an interterence
with freedom of religion and conscience
Thaï condition is not satisfied by Ihe mère fact diat the appHcani submitted her
case to the varions compétent courts. The complaint submitted lo the Commission
must also hâve been raised, ai least in substance, during the proceedings in question
In this connecuon the Commission refers to its constant case-law (cf, for example.
No. 5574/72, Dec. 21.3 75, D.R. 3 p. 10, al p 15; No 10307/83, Dec 6.3.84, D R. 37
p 113. atp 120)
ln this case the applicant did not raise during the proceedings before the Council
of Slale the précise complaint she now makes before the Commission Moreover.
examination of the case has nol revealed any particular circumstance which might hâve
absolved the applicant from the obligation to raise this complaint m the proceedings
menUoned.
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It follows that Ihe applicant has noi satisfied Ihe exhaustion of domestic remédies
requirement and that this part of her application must accordingly be rejecled, pursuant
to Article 27 para. 3 of the Convention.
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