ALS Practices
ALS Practices
ALS Practices
At
By
This paper is presented to Professor Maria Mercedes Arzadon, in partial fulfillment the
This report engages in the Alternative Learning Systems (ALS) program which is
Elementary School, Novaliches, Quezon City. The group1 first visited the site and gathered
relevant information about and from the learners. Having considered expectations and
reservations of the Instructional Manager (IM) and the learners, the group successfully
conducted two learning sessions both of which on a Saturday, the day of normal ALS sessions
since the learning environment is a formal classroom. The Session Plan comprised three
significant needs of the learners either in their desire to go back to formal schooling or in their
wish to land on a good job Essay Writing, Basic and Practical Mathematical Skills, and Job
Hunting. The group prepared suitable learning activities to increase learner participation and to
session was also founded on the principles of andragogy and rooted in the four parts of a learning
task inductive work (anchor), input (add), implementation (apply), and integration (away).
Upon completion of the learning sessions, the group realized that learning is a two-way process
occurring anytime and anywhere, inasmuch as it cannot be enclosed within the four corners of a
site. The exposure leads the group to conclude that ALS is a viable alternative to formal
1
This phrase signifies the individuals who conducted the ALS sessions and who created this evaluative report.
BACKGROUND
diversity. Considering historical accounts about the origins of this Pearl of the Orient Seas leads
us to safely generalize that the colonizers in the past refused to recognize our countrys existence
by branding discovery a remarkable point in our civilization. This and other underlying
prevalent conditions then paved the way to the introduction of schooling. Whereas the Social
Contract Thinkers believe that the State is unnatural, then schooling as well is by nature, out of
mans reason. However, as developments and breakthroughs demanded for Enlightenment, then
social conventions soon lead to standardization and credentialization of education. This has
begun another revolutionary change in the entirety of human existence, a change with so great an
impact that overthrowing it and the rest of the social order could result in anarchy.
There is but one significant loophole in the proliferation of formal schooling, i.e. privileging
fixed, compulsory formal schooling at the expense of leaving out other means of education.
development, and societal progression. Very clichd as each sounds, we at times not see the
forest for the trees, or stare so long at the closed door, not to see the window open. The main
line of argument emphasizes the integral characteristic of education that one has to seek for it
and obtain it in any appropriate means available. This further shows us that to be educated
does not necessarily mean to be schooled, because education can take place anytime,
anywhere. An interesting analogy would be what St. Augustine stresses in many of his writings,
The good man, though a slave, is free; the wicked, though he reigns, is a slave. Since formal
schooling has not fully addressed the prevalence of being-out-of-school problems as poverty,
systemic dysfunction, drop-out rates, or personal lack of interest, the Philippine educational
system upholds and recognizes informal and non-formal means, e.g. alternative learning delivery
systems. Very evidently, the 1987 Philippine Constitution as stated in Article XIV, Section 1,
orders that The State shall protect and promote the right of all citizens to quality education at all
levels and shall take appropriate steps to make such education accessible to all. Line 3 of
Section 2 further explains that the State shall encourage non-formal, informal, and indigenous
particularly those that respond to community needs. Inclusion of indigenous learning programs,
home-based tutorials, and religious and special education systems among others has been
rendered attention thereof. All these manners of acquisition of knowledge and application of
learning gear towards shaping the minds that shape the nation.
This evaluative report focuses mainly on ALS, of parallel track with formal education, as
product between the interplay of non-formal and informal education. ALS programs have started
to circulate around the country, most especially for the depressed, deprived and underserved
(DDU) communities. 2 The group successfully conducted two ALS sessions with the learners at
Kaligayahan Elementary School, a DepEd based site in Novaliches, Quezon City, theoretically
from 9:00 am to 3:00 pm, and 8:00 am to 5:00 pm, respectively, through fluid coordination with
the School Manager (School Principal) and the IM (Grade School Teacher). Based on the
findings from an informal interview with the IM and the qualitative survey among the learners,
both of which the group also performed, among normal 50 enrollees every year, only 25 actively
attend classes, of whom are the takers of the Accreditation and Equivalency (A&E) Test, that
which more or less 20% pass, English and Mathematics, preferably essay writing and basic (and
practical) mathematical skills, along with the possible integration of job hunting, set the sessions
2
This does not adhere to the idea of elitism per se, i.e. the primary goal is to bring education to the extremes in
consequent fulfillment of Education for All (EFA).
rolling. The group dwelt on essay writing through concept mapping, on practical mathematics
through family budget planning, on job hunting through familiarizing with and filling out forms,
mostly delivered in small group discussions that later engaged in whole class ones. Generally,
ALS learners learned from and about the group facilitators, inasmuch as the group facilitators
learned from and about the ALS learners, and thus a meaningful transfer of learning transpired.
PART 1. ACTUALIZATION
In Maslows hierarchy of needs, self-actualization defines the peak of human growth and
development. That is, one has reached the stage of ultimate ability and utmost capacity towards
the accomplishment life matters like objectives. With regard to actualization in the context of
ALS, this is the practical experience an individual seeks for so as to build up a reliable feel of
what really happens in the educational process of such target learners that shall later pilot
genuine immersion and social justice. Anchor, Add, Apply, and Away were four phases that
possess a great level of importance in the ALS sessions. To actualize is to submerge oneself into
the reality of another reality. Only when we feel how others feel even imperfectly that we grow
The ALS sessions in Kaligayahan Elementary School took place in a Grade 1 classroom
located at the third dimension of the said academic institution. On the 25th of April 2015, the
group carried out its first session not inside the classroom being talked about here, but rather by
the street side. This is how things turned out that way. In the morning of the aforementioned
date, one group member who was then in a mountain-like place for a religious activity
received a message from the IM, and it said that the session will be moved at 1:00 pm instead of
9:00 am since the IM had to attend a school-related meeting. The message of change in schedule
the first recipient had to relay to the other group members who would hold the first session.
Based on oral accounts, the group members had to wait more than one hour for the IM to arrive
and that they could begin the session. However, the IM arrived late and the school to be used was
still closed because the key still needed to be gotten from the tanod then supportive of learning
anytime, anywhere, the group taught only about concept mapping to five ALS learners. The
activity Whats On Your Mind? pumped the idea of concept mapping through deducing ideas
from the learners themselves. ALS sessions as these are not merely learner-centered, but mainly
learning-centered. The learners were able to get along with the methodology and indeed they as
individuals and members of a community always have something worthwhile to offer. Their
thoughts, internal or external, became manifest and so they were able to express themselves
freely, plus the group facilitators ever ready to listen and deal with them. The first session ended
with both the learners and the facilitators realized, at the very least.
Originally planned, there should have been three sessions. Yet with the prevailing
unexpected circumstantial occurrences, planning was proven to be not always determined. The
supposed second session was the 2 nd of May, but the IM on the night before informed one group
member that she would be on-leave for her family in the province. Saturday of the week right
after was 9th of May, the scheduled yet put-off field trip at Quezon Province. Thereof, the group
could not but skip and conduct its second and last session on 16 th of May. Fortunately there were
no unbearable hindrances that time, except for another shift in time frame, from the planned 8:00
am to 5:00 pm to the conceded 9:00 am to 3:00 pm. The concession transpired through exchange
of text messages between the IM and one group member, who fortunately seemingly befriended
each other a way to easily connect to people.3 Thereafter, the morning session contained
concept mapping in essay writing while the afternoon session comprised practical mathematics,
filling out forms, and boosting self-concept. The group divided the learners (more or less 17) into
two groups, with each group having an assigned facilitator. Learners in each group made the
decision of what topic to talk about or brainstorm for the concept map. (The group first thought
to let them draw or even pick one from a list of topics, but this could have resulted differently.)
One interesting observation was the freeflow of ones own ideas. For instance, from the topic
family came about food partaken with and moments of family bonding despite bad feelings
and/or difficulties. Each learner discovered in him/herself that he or she has the willpower to do
or not to do. All ideas were contributive to the formation of the concept map which soon led to
the formation of sentences (again, by the learners themselves) which finally consisted the created
essay. Every aspect was injected with fun though the group facilitators were not funny enough.
The essay came into being, and the goal (hopefully) was at least fulfilled.
The afternoon session began with the same grouping of learners but this time two acted as
parents, and the rest as children. They were tasked to prepare a monthly budget given a certain
amount of income and a specific amount of necessary expenses, provided that the family eats
three meals a day and that there are still savings. By sole observations, each group was so eager
to come up with a very practical budget for the family. One dominant consideration each one
showed was by patterning the expenses, e.g. viand for food, after ones own socioeconomic
conditions indicative of the learners closeness to reality and only to their very own reality.
They were incredibly simple! Moreover, a group representative explained well to everyone how
the budget was thought about, including the concerns raised in its duration. In the same manner,
3
The group does not advocate treating people as means and not ends in themselves. The group therefore abides by
the Kantian morality.
the group facilitator further elucidated the significance of the activity, especially in a persons
daily life, as well as the related mathematical skills involved in it. Moving on, the next activity
was to familiarize the learners with the forms usually encountered either in school or in job
applications, and to learn how to fill them out. After minutes, one group facilitator noticed that
some learners were either hesitant or uneager to fill out the forms for whatever reasons. That is,
he resorted to a play on UNO cards, and indeed, this caught the attention of the learners. On the
other, while the second group finished with the forms (familiarized), the group facilitator tried to
Through the ANINAG cards of one group member, the facilitator successfully carried out the
objective, though some learners were interested with the UNO cards and some others
uninterested to answer about themselves and so had to receive encouraging expressions first, or
if not, by free force, regardless of how paradoxical the expression might seem. The session
concluded with picture-taking and exchanging words of appreciation and gratitude, also of
sadness and longing. Nevertheless, learning does not stop as the groups ALS sessions stop. The
IM was also grateful for the opportunity she was given with.
Reaching a place from another place is not an easy thing. A person needs to be streetsmart
and at the same time, peoplesmart. Streetmart is meant for crossing pedestrian lanes amid a fast
traffic or for riding in a jeepney or taking a bus with a sometimes reckless driver, that one has
enough control and gecko-like power if he or she wants to remain inside and gets to his or her
destination safely. Peoplesmart is for politely asking trustable strangers for the right direction or
landmark or for negotiating with impatient omnibus conductors or for coordinating with the IM
and with the group members. Patience is undeniably a virtue that one must not get run out of
anytime, anywhere. A very well-known fact, Kaligayahan Elementary School is at least two rides
away from UP Diliman, approximately one hour of commuted travel. Until now, the group
cannot believe the fact that it was able to correctly locate the place in the first time when some
members went to visit it and to administer a survey among the learners and conduct and
interview with the IM as well, only with the cue of beers. Nevertheless, the main point really is
the unleashing of potentials and the unveiling of hidden selves towards the greater good of
everyone.
PART 2. ANALYSIS
In the duration of the ALS sessions handled by the group, there were three important
entities that were responsible for either the facilitation or the obstruction of learning. Foremost,
the Instructional Manager appears hand-in-hand with the implementation of the ALS program.
The IM portrays an internal drive to educate the learners. She in fact motivates them to engage in
class activities and discussions. She has an authoritative tone over her learners, good enough to
exercise legitimate, not chaining control. In addition, she possesses the industry to come to
school every Saturday for the learners who needs an IM. But one area to improve is the manner
of delivering instruction. On one session, as the group members came in, the IM was teaching
the learners a lesson in mathematics, and they noticed so great a similarity with how formal
instruction is delivered. With this reviewed and modified, the learning experience would be
meaningful and productive. Furthermore, the group has no concrete thought about the way the
ALS program completely works in the school. What it has so far is the collection of observations
from an outsiders point of view plus feedback from the IM and the learners, i.e. the program has
been in effect for five years now, with 19 learners who passed the A&E Test, a noticeably low
passing rate. Besides, the number of learners is so small that even fluctuating attendance seems
to worsen the condition. Happily, there are available modules for the learners and they are free
enough to choose what to answer, but with the supervising approval of the IM. The learning
environment, too, the group believes is not-so conducive, such that classroom arrangement still
needs juxtaposition to match with the learning topic. In the account of such information, the
group validly states that the program still lacks public dissemination, community orientation, and
local support so that target learners can have the chance to acquire innovative, critical, and
practical thoughts that can later bring them upward social mobility.
Likewise, the learners play a vital role in the process since they are the rationale of the ALS
program. The ambience of diversity is very much felt among the learners, from their origins up
to their current social statuses. Of age range from 15 to 25, some learners desire to pursue formal
education while the others want to find a good job. There are learners who have their own
families already, inasmuch as there are those who just gave birth and those who will soon give
birth to a child. Also, there are those who work mostly as maids for females and construction
workers or boys for males, in the same manner that there are those who quitted their jobs and
who have no job at all or those who wish to find work. Each learner has his or her own personal
motivations of why they are into the ALS program. Family, mother, father, child, sibling, self,
family. The list goes on. In addition, everyone has a set of expectations for the sessions and
has a checklist of what he or she likes to attain or to learn. Some hope to obtain a certificate and
go back to formal school while others wish for knowledge on basics of English and mathematics.
One among them mentioned to have a Facebook account, in fact! The IM and the learners also
have this interpersonal relationship that keeps the sessions going by display of positive learning
environment. Despite the hardships they face every day, they maintain the enthusiasm for new
learning through active participation in classroom activities and demonstrate unceasing hunger
and thirst for knowledge and truth the stepping stone to get to the peak of sweet success.
Daniel Schugurensky carefully notes in his review of the Pedagogy of the Oppressed that
In opposition to the banking model, Freire proposed a liberatory or emancipatory one, based on
and on social transformation (1998). Jane Vella indirectly offers a similar line of declaration as
she writes, The dialogue in a dialogue education is not between the teacher and the learner but
rather among learners of whom the teacher is one (2008). The revolutionary idea of dialogics in
total overthrow of banking education clearly represents the utopian-like classroom relations. As
group members functioned like an IM, a surprising finding says about mingling with the learners
and as if sharing in their stories of laughter and tears. Being one with them in mind and in heart
really makes an incredible difference than giving oneself too much importance while unmindful
of the learners. A friendly and open character, then, is a key to enter into the situations of every
learner. Inasmuch as the learners learn from the group, so the group also learns from the learners
and from the teaching and learning experience. Learning once again promotes unity in diversity
Most activities that engaged the ALS learners were done in small groups. The facilitators
observed that constructivism works with dialogue education. It is believed of Vygotsky that his
individuals learning insofar as he or she gets out from his or her zone of proximal development.
But an educational expert reminds us that the responsibility for learning is ultimately the
individuals; small groups only support and enhance this learning (Vella, 2008). MKOs are not
superheroes that would save one from failing. They primarily step on the same ground as other
learners do. For instance, critical thinking and problem solving may be best accomplished with
the use of small learning groups. After all, what is at stake is the future yet to bloom.
PART 3. REALIZATIONS
Conducting the ALS sessions and immersing into the program with the learners have
brought about various realizations as the group members are themselves individuals at the same
time parcels of a larger community. Abstract unfathomable thoughts got concretized whereas
preconceived notions were either approved or refuted. Really only when people begin to realize
simple things in constant motion around them then that they can grasp the philosophy of human
Since the group did not actually see total implementation of ALS program in the school but
only noticed particles of teaching methodology on part of the IM towards her learners, it finds
best to comment on the actual sessions that group facilitators had. First of the many lessons
learned during the ALS sessions is that one must have contingency plans. There has often been a
high possibility that things do not go as planned. Education practitioners need to develop the
ability to think fast and be flexible room for adjustments. For example, the group planned the
sessions down to the tiniest detail but things went astray. That is, there was an abrupt change in
time frame which greatly affected the content of the learning sessions that were previously
planned considering estimated time constraints. The group needed to adjust the session plan for
the three sessions. Another incident would be the instance when we conducted a session on the
sidewalk because the school which accommodates the ALS program was locked and sadly, the
person who had the key was nowhere to be found. These circumstances appear inevitable, and so
Second, one must know his or her learners. Building good relationship with ones learners
aids an educator (especially an IM) to tackle the lessons well. The lessons should be as possibly
as engaging so that learners do not lose interest. They may also act all shy on an IM or feel
intimidated that result in hesitation to participate in the learning process. When one builds and
maintains a positive rapport with his or her learners, learners tend to share and contribute more to
the discussions. People often remarkably say, just as communication is between and among
communicators and not a listener and a speaker, learning is a two-way process that demands
Thirdly, one must keep his or her lessons short and comprehensive. Learners tend to lose
interest or hold a short attention span variable of focus and concentration. Therewith, the
beneficiality of short and comprehensive, yet substantial lessons is ultimate. A freely flowing
Learning does not solely comprise acquisition of knowledge and information. It includes
development of certain values and attitudes that can be utilized and enhanced for succeeding life
occurrences, in the context of lifelong learning. One, there has to be patience. Handling a diverse
class, i.e. with learners from different ages, social statuses, cultural and moral backgrounds,
records, attainment, and set of principles, does not equate to munching popcorn while watching a
movie. Two, there has to be ingenuity. The Filipino culture and society tell everyone else in this
planet that it is innately madiskarte with regard to any life problems and difficulties. Indeed,
we Filipinos manage to smile amid the tragedies that hit us a proof our deep faith and
confidence in the Almighty. In the same manner, an IM should at least be resourceful or
innovative, especially at moments of sudden changes. Three, there has to be flexibility and/or
tolerance. Being loose in the accomplishment of plans prove effective when things turn upside
down. The trending Let It Go is also applicable in ALS as Let It Flow. Four, there has to be
etymology, andra means man, and when further deduced means someone grown-up and so
knows a variety of concepts about him/herself and his or her world. The IM should not act
superiorly over his or her learners because learners themselves are educated, too. Open-
mindedness goes with the sprout of simultaneous considerations for the learning sessions to work
effectively and productively. The schema of learners is a good pump to start with. All these traits
(to name a few) are integral tools towards successful implementation and sustainable
PART 4. CONCLUSION
The group is influenced by the striking remarks of Jane Vella that principles and
practices make difference in design and in teaching considered potent to bring about
magnificent reforms in the system of Philippine education. The ALS program is only one way to
comply with the provisions of the Constitution earlier mentioned in this paper. In retrospection,
the group sees strategies and hindrances that facilitate and block dialogue education,
respectively. This ALS in practice at the viewpoint of the group who conducted the learning
sessions for a relatively very short period of time reveals the potential of the program in
delivering quality, accessible education up to the peripheries, but the local and national agencies
in cooperation with benevolent benefactors must take the initiative to promote and support the
program. Horizontal changes need to take place, i.e. within the aspects of program
implementation, monitoring, and evaluation, so that vertical changes can occur consequently, i.e.
external involvements. Let us not wait for students of formal education to stop their schooling for
reasons very varied to identify, but rather take necessary actions to ensure competencies and
achieve goals and objectives from the very start in the first place. The introduction of ALS
programs must not be seen as anticipatory of students breaking free from formal instruction, but
as alternative for the common good of the society where we live in. Provided with the principles
to work on, let us relive the fossilized expression, A principle is the beginning of action (Vella,
2008).
combination of participative lecture and interactive activities for learners to enjoy and learn at
the same time. An appropriate learning environment should be available for the learners, e.g. not
set-up. Besides, the program should utilize available resources (including human resource) from
the local government for practical explorations of concepts and ideas taught to the learners.
Modules and practical applications (a sort of internship outside the ALS center) should go hand-
in-hand for deeper appreciation of knowledge and accumulation of positive, relevant experience.
Lastly, IMs and ALS handlers should undergo trainings or seminars for effective and efficient
delivery of program to the learners. Regular feedback for modifications would create a
difference. After all, it is the duty of the State to render commendable service to the citizens who
have given up their power to govern themselves and it is the duty of the citizenry to coordinate
accordingly.
REFERENCES
Freire, P. (2005). Pedagogy of the Oppressed. USA: The Continuum International Publishing
Group Inc.
Schugurensky, D. (1998). The legacy of Paulo Freire: A critical review of his contributions.
Convergence.