Trataka
Trataka
Trataka
We are told that the eyes are the windows of the soul. If that is true, how can you
make use of this fact to improve your meditation practice?
In this article, I explore the relationship between the eyes and the brain from a
scientific perspective, and then describetratakaand other gazing meditation
techniques to achieve stillness of mind through the use of your eyes.If years ago I knew
about the importance of this practice, my meditation would have progressed faster.
Out of the main five senses, sight is arguably the most powerful. In order to perceive
through touch or taste, we need to be in contact with the object. In order to perceive a
smell or sound, we need to be near the source of that smell or sound. However, with
our eyes we can perceive objects and landscapes miles away, without actually being
there. Indeed, 80% of all sensory data we process comes through our vision (source).
After the brain, your eyes are the most complex organ in the body, containing more
than 200 million working parts. They are also the fastest muscle in your body, and can
function at 100% at any given moment, without needing to rest. This 576-megapixel
camera can distinguish over 10 million colors, and process information as quickly as
your ethernet cable. In fact, is so important that only one-sixth of it is exposed to the
environment, with the remainder encased in bones. (Source)
But what does all of this has to do with the mind and meditation?
The same is true regarding your breathing it changes according to the emotion or
mental state you are experiencing in every moment. There is a specific breathing
pattern that sets in when we are angry, for example; and another when we are fearful,
depressed, tired, happy, etc.
If you can focus your eyes, you can focus your mind. Learn how.
CLICK TO TWEET
In a research done by the National Institute of Mental Health, EMDR was found to be
substantially more efficacious than Prozac for PTSD. It is now recognized as an
effective treatment by theWorld Health Organization (WHO), and is one of the
treatments for PTSD sanctioned by the Department of Veterans Affairs.
In fact, our eyes can focus on multiple things every second. This restless scan of the
environment, much like our fight or flight response, was a necessity when living in the
jungle. In our modern lifestyle, however, our inability to turn off this anxiety producing
pattern does not contribute to our survival or quality of life.
Yet, the intensive use of computer and smartphones is training us to be ever more
restless with our eyes. This is one of the reasons why our attention spankeeps getting
shorter.
Conversely, what the meditators of yore found is that by stilling these micro movements
of the eyes, stillness of mind could be induced.
Lets run a quick experiment. Look for a few seconds at the two images below.
Now look at them again, but instead focus your eyes on one of the dots in the image,
and be attentively vigilant that your eyes dont move even a bit. If you manage to do
that, the movements will disappear, and you will see the images for what they are. The
second image will probably be more challenging.
If you really stilled your eyes for a minute or two, you might have also experienced a
stillness of your mind as well. If not, it becomes evident with a bit more practice.
This is relevant because most of the techniques below involve holding acentralgaze.
This can explain the experience of many practitioners regardingtratak meditationand
similar techniques: that there isan integration and unification of the whole brain. If
looking right activates the left hemisphere, and looking left activates the right
hemisphere, then its not unreasonable to conclude thatholding a perfectly centered
and forward gaze produces a balanced brain activity in both hemispheres.
In all forms oftrataka, you can integrate breath awareness or the repetition of a mantra
if you find it helpful, although its not commonly taught this way.
There has been very little scientific research in this practice (example). So what we
know in terms of its benefits is mostly allanecdotal evidencefrom practitioners that
have devoted years to its practice. In this context,tratakais attributed to have the
following benefits:
Set your gaze on the object, and keep it there without blinking and without letting your
eyes move. After 1 to 3 minutes, your eyes will be tired or tears may be coming. Then
close your eyes for a few minutes, and gaze at the afterimage of that object in your
mind, if you can see it. When you are ready, open your eyes and go for another round.
At the end of your practice, gently wash your eyes with cold water.
Using a candle is a often preferred because the flamehas a natural attraction for
many people.Fire is like magnet for the eyes and mind. Also, it leaves a very clear
after-image in the mind.
Place the object at eye level on a little talbe orsupportahead of you, in a way that
its level with your eyes. As to the distance from you, some teachers recommend an
arms length distance (this works for me), while others recommend up to 5 feet
away. Experiment and see what makes most sense.
Be sure you can see the object clearly, without blurr. If needed, wear your glasses.
If you are using a candle, make your room completely dark, and make sure there is
no wind (as the flame ideally needs to be still). For other objects, dim light is
preferred, and the source of light should be behind you.
Gaze with purpose, as if you are looking for something. Moment after moment, all
you are doing is watching that point, without thinking about it.
Some Yoga texts mention trying to pierce the object with your gaze; others say
that it should be a relaxed gaze. Probably a matter of experimentation to see whats
best.
Dont strain your eyes. If you feel discomfort, then blink the eyes and continue the
practice. But dont move the pupils.
Other two traditional practices of externaltrataka, and which dont involve any object,
are gazing at thetip of your nose(nasikagra drishti)or gazing at thespace between the
eyebrows(shambhavi mudra). The former induces calmeness and centeredness; the
latter, alertness and expansion.
To practice eyebrow center gazing, follow a similar procedure, with the difference that
the tip of your finger should be level with your eyebrows.
These two techniques can also be practiced with closed eyes. It causes less strain on
the eyes, but its harder to keep the focus.
Both these practices are very powerful at making the mind quiet and centered. But
remember to approach these practices slowly and with patience. Otherwise, you might
experience a headache.
Even thought you could do this from the start, it is advised to first master
externaltrataka.Otherwise, your mind wont have the stability needed to make the
best use of theses practices, and you will likely get often lost in distraction or lethargy.
Boochari Mudra> raise your hand in front of your face, and gaze at the tip of
your finger for a couple of minutes. Then remove your hand, but keep gazing at that
same spot. You are now gazing at space, or emptiness. Be aware of space only, and
dont register any other events.When the focus dissipates, raise the hand and start
again.
Space> select two objects in your visual field, and focus on the space between
them. After some time, close your eyes and focus on the space between your
thoughts.
Evening Sky> also a Tibetan practice called Sky Gazing (see description below).
The Seer> with your eyes closed, turn your gaze 180 degrees around to yourself,
the source of all seeing. Gaze at theI, the observer, the perceiving consciousness.
This is indeed, a type ofSelf-Enquiry meditation, although almost everyone attempts
it without undergoing the previous training of external and internaltrataka.
Throughtrataka, all the attention and power of the mind is channeled in one
continuous stream. In many lineages of Yoga, it is considered thealphabet of
meditation, and is regarded as a highly effective concentration exercise. The ancient
Yoga manuals claim that Trataka destroys the eye diseases and removes sloth, etc. It
should be kept secret very carefully, like a box of gold. (Hatha Yoga Pradipika 2:31)
In the ladder of Yoga,tratakais often considered the bridge between the body-oriented
practices like postures (asanas) and breathing exercises (pranayama) and the mind
oriented practices of meditation (dhyana) and the superconscious state (samadhi). It is
also an essential preparation for all visualization-type meditations.
A great article on the topic is from my friend Chad Foreman (here), from whom I
borrow the following instructions:
1. Find a high place with a good view of an expansive clear sky. (You can also lie on
your back outside and try it).
2. Sit comfortably and for a few moments calm your mind with long deep slow
breaths.
3. With a good posture, tilt your head slightly upward and with a noble disposition
gaze without distraction or dullness into the clear expansive blue sky (best done on
non-cloudy days).
5. Notice how inner thoughts evaporate into your inner sky-like awareness like clouds
evaporating in the sky.
6. Recognize that this open and expansive experience is actually the most
fundamental and natural state of your being.
7. Sustain this recognition of an open and expansive state of being for as long as
possible, and return to it when you get distracted.
Unlike the Yogic practices oftrataka, which emphasizes concentration, the practice
above emphasizes resting in a natural state of mind (which the clear blue sky
represents).
Hereis another description of this practice, this one much like thestage three
practices of Yogictrataka(gazing the void):
The method of Dzogchen gazing disorientates the conceptual mind. Its very
important to practice the gaze first. You have to do that in order to keep your
eyes from seeking forms upon which they tend to settle.
In terms of Dzogchen, we train through the senses and the sense-fields rather
than through trying to let go of thought. We learn to fix the senses. We keep the
senses unmoving in relation to the external world.
You would sit by the sea. Or you would sit by a river. You would focus on the
surface detail of the water, so that you saw it very clearly and crisply. You would
then fix your gaze. You would achieve that by keeping your eyes from moving.
The eye muscles habitually track movements by flicking backwards and forwards
along the line of movement.You become aware of that darting movement, and
you continually attempt to freeze it to fix your gaze.
This isa specificof many Dzogchen practices. The impression you would
receive would be like a photograph taken at a slow shutter speed. This is one of
the best ways to train in fixing the gaze.
You also find the practice of gazing in the Orthodox Church, where icons of saints and
personages from the Bible are the only companions that monastics take with them for
long periods of retreat.
In Theravada Buddhism, there is the practice ofKasina meditation, which also starts by
gazing at an external object, and later progresses to focusing on the mental image of
that object. The ten objects recommended by the Buddha for this are: earth, water, fire,
In Taoism, there is a flower gazing practice, where we keep a relaxed and receptive
focus on aflower, and feel that we are drinking in the color, shape, scent, and healing
energy of the flower (full instructions). They also have moon-gazing qigong practice.
If you want to know God,then turn your face toward your friend and
dont look away. Jalaluddin Rumi1
In Jewish mysticism (Kaballah) there is the practice of gazing at certain geometrical
forms and symbols.
[If you have more information about these practices, or gazing meditations in other
traditions, please let me know. Ill be happy to include them here and credit you.]
Parting Thoughts
We usually read a lot about how to do meditation by using the sense oftouch(as in
breath awareness, mindfulness, and walking meditation) and the sense
ofhearing(mantra meditation, TM,nadayoga). In this article I have focused on
techniques that use our sense ofsight. Othertypes of meditationwill usefeelings(like
loving-kindness and some tantric meditations), places in
thebody(chakrameditation,yoga nidra), or imagination.
Even if gazing meditation is not for you, simply being more aware of your eyes
movements in your own meditation practice, and trying to still them, can be helpful
when following other techniques.
We have seen how the sight is the most powerful sense, and how it is a direct door to
influencing our mental states. If you can spend 5 minutes in a perfect gaze, your mind
will definitely experience a sense of stillness otherwise you couldnt have held the
gaze. The moment you have even the slight memory, thought, or imagination, your eyes
will have a micro-movement, and you will notice that straight away.
When I tried these meditations for the first time, I disliked them immediately. But a year
later, when I tried them again with a better understanding of their value, I began to
really enjoy them. My main meditation practice improved a lot after seriously engaging
intratakaas a support practice. That is what motivated me to write this piece.
Have you tried any similar practice? If so,please share your experiences.
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