HOLISTIC TAROT SUPPLEMENT
This text is offered as a supplement to Holistic Tarot: An Integrative Approach to Using Tarot for Personal Growth (North
Atlantic Books, 2015) by Benebell Wen.
The Three Septenaries
Helena Blavatsky is a late 19th century occultist and philosopher whose works greatly influenced the
theosophies behind esoteric tarot. In Blavatskys seminal work The Key to Theosophy (1889), she presents the
septenary principle of (i) spiritual self, (ii) the soul, (iii) the higher self, (iv) the bodys desires, (v) life force
(breath or qi), (vi) the astral body, and (vii) the physical body.
That septenary principle is applied to the Major Arcana in tarot and is a foundational building
block of every Major Arcana structure in tarot today. In every tarot deck, the Major Arcana can be
subdivided into the three septanaries, which excludes The Fool (as the septenaries represent the journey of
the Fool, and thus the Fool in one sense is the signifier). Keys I through VII (Magician to Chariot) represent
the first septenary, or the Self; Keys VIII through VIV (Strength to Temperance) represent the second
septenary, or the Collective; and Keyx VIV through XXI (Devil to World) represent the third and final
septenary, or Apotheosis. See Christine Payne-Towler, The Underground Stream: Esoteric Tarot Revealed
(Noreah Press, 1999), p. 121.
The First Septenary represents the development of the Self, the primal dramas of the ego. It is the
journey of the individual of recognizing his or her own personal power and capabilities (Key 1The
Magician), making the conscious effort to pursue knowledge (Key 2The High Priestess),
manifestation of aspirations (Key 3The Empress), and ultimately, to choose which path to walk, to
choose between the Tree of Life and the Tree of Knowledge (Key 6The Lovers), and then to take the
first steps forward on that path (Key 7The Chariot).
The Second Septenary represents the forging of the Self within the context of the collective. These
are the ways of cooperation and conflict with others individuals, the collective or community of
individuals, and the physical context and environment that forms the development of the Self. It is the
path of self-discovery (Key 8Strength), seeking wisdom (Key 9The Hermit), understanding the
laws of nature (Key XWheel of Fortune) and within that context, the laws of man (Key XIJustice).
It is the severance and transformation of the physical body of the Self (Key XIIIDeath) toward spiritual
equilibrium (Key XIVTemperance).
The Third Septenary represents apotheosis, or the Self ascending into the divine. In eastern
traditions, this can be interpreted as nirvana, or the path to enlightenment. In western traditions, this can
be interpreted as being raised by ones faith to the level of sharing in the nature or divinity of a god
principle. The final stretch of the Fools journey begins with facing the mara, or inner demons (Key XV
The Devil, see p. 108). It continues with the jolting and catharsis of the ego (Key XVIThe Tower), and
ends with enlightenment, or ascension to the throne of God (hence the lion, ox, face of a man, and eagle in
flight depicted on The World card, see Key 21The World, p. 124).
The advanced tarot practitioner works on understanding the tarot in a spiritual context and to start
that understanding is to start with the three septenaries. The following pages provides a template for
brainstorming your keywords, thoughts, and ruminations on how you view the septenaries within the
context of your theosophical perspectives. Keep your work in your tarot journal and from time to time,
return to the template to update or revise your notes to reflect any shifts in your understanding.
1
HOLISTIC TAROT SUPPLEMENT
The First Septenary: The Self
I II III IV V VI VII
2
THE THREE SEPTENARIES
The Second Septenary: The Collective
VIII IX X XI XII XIII XIV
3
HOLISTIC TAROT SUPPLEMENT
The Third Septenary: Apotheosis
XV XVI XVII XVIII XIX XX XXI
