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Weekly Torah Readings

Understanding Parashat HaShavua

What are Torah Portions?

Each Saturday morning in synagogues around the world a portion from the Torah (called a
parashah) is publicly chanted. The Torah is divided into 54 of these parashiyot so that in
the course of a year (beginning and ending on the holiday of Simchat Torah) the entire
scroll has been recited during Shabbat services. Note that in addition to the Saturday
morning service reading, the beginning of the following weeks portion is chanted during
the Saturday afternoon service and during Monday and Thursday morning services. This
public reading of the Torah (called keriat HaTorah) is a religious ritual, distinct from the
study of Torah, or talmud Torah.

A Jewish leap year contains 54 weeks, but a non leap year has only 50 weeks (a leap-
year adds an additional month (called Adar II) to the usual 12). On the week of
Passover and the week of Sukkot, different Torah portions are read, so that leaves 52
weeks for the 54 readings (2 weeks have double portions), and on non leap years only
48 weeks for the 54 (6 weeks have double portions). I hope that makes sense; if you
are a bit muddled, always consult a good Jewish Calendar.

The Origin of the Weekly Torah Portion

Jewish tradition states that Ezra the Scribe (and the 120 elders of the Great Assembly [4th
century before Mashiach]) was the originator of the weekly Torah reading schedule for
klal Yisrael. The Great Assembly (which included Mordecai (of the Esther story),
Daniel, Nehemiah, Zechariah, and Zerubabel, among other notables) is also said to have
instituted other traditional practices such as the recitation of Kiddush (on Shabbat); the
idea that prayer should occur three times a day; the structure of the Amidah prayer; the
recitation of various blessings before eating, and so on.
The Triennial cycle of readings appears to be older than the yearly cycle (which
developed during the Babylonian exile), and was probably used when Yeshua (B"H) was
here. This plan reads through the Torah in three years, though the way the readings are
arranged is a bit strange, since they skip 2/3 of the yearly portion through every cycle.

The Torah Blessings and Aliyot

The Torah portions themselves are divided into sections, called aliyot (literally,
ascent), and it is customary for a gabbai (a synagogue official) to call up people from
the congregation to recite a blessing before and after the section. For Shabbat services
each parashah is divided in seven aliyot, with a concluding portion (called the Maftir)
recited by the person who will also recite the Haftarah blessings. This means that on a
given Shabbat, eight people will be called to recite blessings over the Torah.

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The Procedure for Making Aliyah

The person assigned aliyah is called up to the bimah (Torah reading table) by his Hebrew
name. The cantor will point to the first word in the scroll that begins the portion. The
person then touches the margin area closest to that point with his tzitzit and then touches
the tzitzit to his lips. Standing directly in front of the scroll with both hands on the
handles (etz chayim), he recites the barekhu and the first Torah blessing. He then releases
the etz chayim and moves to the right to allow the cantor to read the portion. When the
cantor is finished, the person again holds both etz chayim and recites the second Torah
blessing. After this, the next person is called up to the bimah and the process repeats until
all seven aliyot and the concluding maftir are completed.

What are Haftarah Portions?

The weekly Torah portion is followed by an additional portion from the Neviim
(Prophets) called Haftarah. It is thought that the Haftarah readings were derived when the
Greek Hasmonean Dynasty (late Second Temple period, approx. 200 years B.C.E), ruled
over the land of Israel. These Hellenists forbade the public reading of Torah in order to
dissipate Jewish solidarity, etc., under their rule. So, instead of the weekly Torah portion,
the clever Jewish leadership instituted the weekly reading of a portion from the Nevi'im
which contained ideas which were similar to the Torah reading of that week.

The Maftir and Haftarah

The maftir is the last aliyah of the Torah reading service on Shabbat, which usually
comprises the last few verses of the week's Torah portion (on festivals and certain special
Sabbaths, the maftir is a different reading: see the table below). The person who receives
the maftir also recites the haftarah (a reading from the Prophets) and the Haftarah
blessings that go with it. The haftarah and maftir are connected to show that the books of
the Prophets must be grounded in the study of the Torah.

The Torah Reading Ceremony

The Torah and Haftarah reading ceremonies are performed as follows: the Torah is taken
from the Ark and paraded around the room before it is brought to rest on the bimah (torah
reading podium). The weekly portion (parashat hashavuah) is divided up into portions
(pasukim), and certain members of the congregation are called to recite the blessing over
their assigned portion of the weeks reading. This honor is referred to as an aliyah
(literally, ascension or calling up).

The first aliyah of any day's reading is reserved for a kohen (that is, someone descended
from the priestly line of Aaron, the brother of Moses), the second is reserved for a Levite,
and subsequent aliyot are normally given to people celebrating major life events, such as
marriage or the birth of a child.

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Traditional Parashah Table

During leap years, there are 52 weeks for the 54 readings (2 weeks have double portions),
but on non leap years there are only 48 weeks for the 54 (6 weeks have double portions).

Portions marked with an asterisk can be added to the following weeks readings:

# Parashat Torah Haftarah Brit Chadashah

1 Bereshit Gen 1:1-6:8 Isa 42:5-43:11 John 1:1-14

2 Noach Gen 6:9-11:32 Isa 54:1-55:5 Mt 24:36-46;

1 Pet 3:18-22
3 Lekh Lekha Gen 12:1-17:27 Isa 40:27-41:16 Rom 4:1-25

4 Vayera Gen 18:1-22:24 II Ki 4:1-37 Lk 1:26-38; 24:36-53;

2 Pet. 2:4-11
5 Chayei Sarah Gen 23:1-25:18 I Ki 1:1-31 Mt 1:1-17;
1 Cor 15:50-57
6 Toldot Gen 25:19-28:9 Mal 1:1-2:7 Rom 9:1-31
7 Vayetzei Gen 28:10-32:3 Hos 12:13-14:10 Jn 1:19-51
8 Vayishlach Gen 32:4-36:43 Hos 11:7-12:12 Heb 11:11-20;
Obadiah 1:1-21 Mt 26:36-46
9 Vayeshev Gen 37:1-40:23 Amos 2:6-3:8 Mt 1:1-6, 16-25
10 Miketz Gen 41:1-44:17 I Ki 3:15-4:1 Rom 10:1-13

11 Vayigash Gen 44:18-47:27 Ezek 37:15-37:28 Eph 2:1-10

12 Vayechi Gen 47:28-50:26 I Ki 2:1-12 1 Pet 1:1-9

# Parashat Torah Haftarah Brit Chadashah

13 Shemot Ex 1:1-6:1 Isa 27:6-28:13; Acts 7:17-35;
29:22-23 1 Cor 14:18-25
14 Va'era Ex 6:2-9:35 Ezek 28:25-29:21 Rom 9:14-33
15 Bo Ex 10:1-13:16 Jer 46:13-46:28 Lk 22:7-30;
1 Cor 11:20-34
16 Beshalach Ex 13:17-17:16 Judges 4:4-5:31 Jn 6:15-71

17 Yitro Ex 18:1-20:23 Isa 6:1-7:6; 9:5-9:6 Mt 5:8-20

18 Mishpatim Ex 21:1-24:18 Jer 34:8-34:22; Mt 5:38-42;17:1-11
33:25-26
19 Terumah Ex 25:1-27:19 I Ki 5:26-6:13 2 Cor 9:1-15;
Mt 5:33-37

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20 Tetzaveh Ex 27:20-30:10 Ezek 43:10-43:27 Heb 13:10-17

21 Ki Tisa Ex 30:11-34:35 I Ki 18:1-18:39 2 Cor 3:1-18
22 Vayakhel * Ex 35:1-38:20 I Ki 7:40-7:50 2 Cor 9:6-11;
1 Cor 3:11-18

23 Pekudei Ex 38:21-40:38 I Ki 7:51-8:21 Heb 1:1-14

# Parashat Torah Haftarah Brit Chadashah

24 Vayikra Lev 1:1-6:7[e] Isa 43:21-44:23 Heb 10:1-18
25 Tzav Lev 6:8-8:36 Jer 7:21-8:3; 9:22-23 Heb 7:24-8:6
26 Shmini Lev 9:1-11:47 II Sam 6:1-7:17 Heb 7:1-19; 8:1-6

27 Tazria * Lev 12:1-13:59 II Ki 4:42-5:19 John 6:8-13; Mt 8:1-4

28 Metzora Lev 14:1-15:33 II Ki 7:3-7:20 Matt 8:1-17

29 Acharei Mot * Lev 16:1-18:30 Ezek 22:1-22:19 Heb 9:11-28

30 Kedoshim Lev 19:1-20:27 Amos 9:7-9:15 1 Cor 6:9-20;
1 Pet 1:13-16
31 Emor Lev 21:1-24:23 Ezek 44:15-44:31 1 Pet 2:4-10
32 Behar * Lev 25:1-26:2 Jer 32:6-32:27 Lk 4:16-21
33 Bechukotai Lev 26:3-27:34 Jer 16:19-17:14 Mt. 21:33-46;
2 Cor 6:14-18

# Parashat Torah Haftarah Brit Chadashah

34 Bemidbar Num 1:1-4:20 Hos 2:1-2:23 Rom 9:22-33;
35 Naso Num 4:21-7:89 Judges 13:2-13:25 Acts 21:17-26
36 Beha'alotkha Num 8:1-12:16 Zech 2:14-4:7 1 Cor 10:6-13;
Rev 11:1-19
37 Shelach Lekha Num 13:1-15:41 Josh 2:1-2:24 Heb 3:7-4:1
38 Korach Num 16:1-18:32 I Sam 11:14-12:22 Rom 13:1-7
39 Chukat * Num 19:1-22:1 Judges 11:1-33 Hebrews 9:11-28;
John 3:10-21

40 Balak Num 22:2-25:9 Micah 5:6-6:8 Rom 11:25-32

41 Pinchas Num 25:10-30:1 I Ki 18:46-19:21 Rom 11:2-32

42 Mattot * Num 30:2-32:42 Jer 1:1-2:3 Matt 5:33-37

43 Masei Num 33:1-36:13 Jer 2:4-28; 3:4 James 4:1-12

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# Parashat Torah Haftarah Brit Chadashah

44 Devarim Deut 1:1-3:22 Isa 1:1-1:27 Acts 9:1-21;
1 Tim 3:1-7
45 Vaetchanan Deut 3:23-7:11 Isa 40:1-40:26 Mt 23:31-39;
Mk 12:28-34
46 Eikev Deut 7:12-11:25 Isa 49:14-51:3 Heb 11:8-13;
Rom 8:31-39
47 Re'eh Deut 11:26-16:17 Isa 54:11-55:5 Jn 7:37-52; 1 Jn 4:1-6

48 Shoftim Deut 16:18-21:9 Isa 51:12-52:12 Jn 1:19-27;

Acts 3:22-23
49 Ki Teitzei Deut 21:10-25:19 Isa 54:1-54:10 Mt 5:27-30;
1 Cor 5:1-5
50 Ki Tavo Deut 26:1-29:8 Isa 60:1-60:22 Eph 1:3-6;
Rev 21:10-27
51 Nitzavim * Deut 29:10-30:20 Isa 61:10-63:9 Rom 10:1-12

52 Vayeilech Deut 31:1-31:30 Isa 55:6-56:8 Rom 10:14-18

53 Ha'azinu Deut 32:1-32:52 II Sam 22:1-51 Rom 10:14-11:12

54 Vezot Deut 33:1-34:12 Josh 1:1-18 Rev 22:1-5

Haberakhah

* Portions marked with an asterisk can be added to the following weeks readings.
There are 54 Torah portions, one for each week of a leap year, so that in the course of a year, beginning and
ending on the Simchat Torah, we read the entire Torah in our services. During non-leap years, there are 50
weeks, so some of the shorter portions are doubled up (a leap-year adds an additional month (4 weeks) to
the usual 12 (called Adar II); a Jewish calendar will indicate if a year is a leap year).
On the week of Passover and the week of Sukkot, different Torah portions are read, so on leap years that
leaves 52 weeks for the 54 readings (2 weeks have double portions), and on non leap years that leaves 48
weeks for the 54 (6 weeks have double portions).

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Additional Parashiot for Holidays

Below are additional readings for holidays and special shabbats. Note that on holidays,
the maftir portion is different than the usual Torah reading:
Parashat Torah Haftarah Brit Chadashah
Rosh Hashanah Gen 21:1-34 I Sam 1:1-2:10 1 Thess 4:13-18;
Day 1 Num 29:1-6 1 Cor 15:51-54
Rosh Hashanah Gen 21:1-34 Jer 31:1-19 1 Thess 4:13-18;
Day 2 Num 29:1-6 1 Cor 15:51-54
Shabbat Shuvah Deut 32:1-32:52 Hosea 14:1-9(h); Rom 10:14-11:12
Joel 2:15-27;
Micah 7:18-20
Yom Kippur Lev 16:1-34 Isa 57:14-58:14 Rom 3:21-26;
(shacharit) Num 29:7-11 2 Cor 5:10-21
Yom Kippur Lev 18:1-30 Jonah 1:1-4:11; Rom 3:21-26;
(minchah) Micah 7:18-20 2 Cor 5:10-21
Sukkot 1 Lev 22:26-23:44 Zech 14:1-21 Jn 1:10-14;
Num 29:12-16 Rev 7:1-10; 21:1-4

Sukkot 2 Lev 22:26-23:44 I Ki 8:2-21 Jn 1:10-14;

Num 29:12-16 Rev 7:1-10; 21:1-4

Sukkot CHM 1 Num 29:17-22 Jn 1:10-14;

Rev 7:1-10; 21:1-4
Sukkot CHM 2 Num 29:20-25 Jn 1:10-14;
Rev 7:1-10; 21:1-4

Sukkot CHM 3 Num 29:23-28 Jn 1:10-14;

Rev 7:1-10; 21:1-4
Sukkot CHM 4 Num 29:26-31 Jn 1:10-14;
Rev 7:1-10; 21:1-4
Sukkot Shabbat Lev 22:26-23:44; Zech 14:1-21; Jn 1:10-14;
Num 29:12-29:16 Ecclesiastes (K) Rev 7:1-10; 21:1-4
Sukkot Shabbat Ex 33:12-34:26 Ezek 38:18-39:16; Jn 7:37-44
CHM Ecclesiastes (K)
Hoshana Rabbah Num 29:26-34 Jn 7:1-2, 37-44
Shemini Atzeret Deut 14:22-16:17 I Ki 8:54-9:1 Mt 17:1-9;
Num 29:35-30:1 Mk 12:28-33

Simchat Torah Deut 33:1-34:12 Josh 1:1-18 Mt 5:17-48;

Gen 1:1-2:3 Rom 7:21-25
Num 29:35-30:1
Chanukah 1 Num 7:1-17 Jn 9:1-7 Jn 10:22-39
Chanukah 2 Num 7:18-29 Jn 9:1-7 Jn 10:22-39
Chanukah 3 Num 7:24-35 Jn 9:1-7 Jn 10:22-39

Chanukah 4 Num 7:30-41 Jn 9:1-7 Jn 10:22-39

Chanukah 5 Num 7:36-47 Jn 9:1-7 Jn 10:22-39

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Chanukah 6 Num 7:42-47 Jn 9:1-7 Jn 10:22-39

Chanukah 7 Num 7:48-59 Jn 9:1-7 Jn 10:22-39
Chanukah 8 Num 7:54-8:4 Jn 9:1-7 Jn 10:22-39
Asarah B'Tevet Ex 32:11-34:10
Tu BShevat Ps 104:16-17; Mt 7:13-24, 28-29
Psalms 120-134

Shekalim Ex 30:11-16 II Ki 11:17-12:17

Taanit Esther Ex 32:11-34:10 Esther (K) Mt 6:16-18; Lk 2:36-37

Zakhor (Purim) Deut 25:17-19 I Sam 15:1-34

Purim Ex 17:8-16 Esther (K) Heb 11

Parah Num 19:1-22 Ezek 36:16-38

Ha-Chodesh Ex 12:1-20 Ezek 45:16-46:18

Shabbat Ha-Gadol Mal 3:4-24
Passover Day 1 Ex 12:21-51 Josh 3:5-7; 5:2-6:1; Lk 22:7-20; Jn 1:29-31;
Num 28:16-25 6:27 1 Cor 15:20-28
Passover Day 2 Lev 22:26-23:44 II Ki 23:1-9; 21-25
Num 28:16-25
Passover CHM 1 Ex 13:1-16;
Num 28:19-25
Passover CHM 2 Ex 22:24-23:19;
Num 28:19-25
Passover CHM 3 Ex 34:1-26;
Num 28:19-25

Passover CHM 4 Ex 9:1-14;

Num 28:19-25

Passover (shabbat) Ex 33:12-34:26 Ezek 37:1-37:14 Rev 15:1-4

Num 28:19-25 Song of Songs (K)
Passover Day 7 Ex 13:17-15:26 II Sam 22:1-51
Num 28:19-25
Passover Day 8 Deut 15:19-16:17 Isa 10:32-12:6
Num 28:19-25
Firstfruits Ex 23:19; Rev 15:1-4
(Habbikurim) Deut 26:1-11
Yom HaShoah Deut 4:30-40 Rev 6:9-11
Yom Hazikaron

Yom Haatsmaut Deut 11:8-21 Isa 10:32-11:12 Mt 24:29-44

Lag Ba'Omer

Yom Yerushalayim

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Shavuot Day 1 Ex 19:1-20:23 Ezek 1:1-28; 3:12; Jn 1:32-34;

Num 28:26-31 Ruth (K) Mt 3:11-17;
Acts 2:1-21, 37-41
Shavuot Day 2 Deut 15:19-16:17 Hab 2:20-3:19 Acts 2:1-13
Tisha BAv Deut 4:25-40 Jer 8:13-9:23 Mt 3:11-17
(shacharit)
Tisha BAv Ex 32:11-14, 34:1- Isa 55:6-56:8; Mt 23:16-23;24:1-2
(Minchah) 10 Lam (K)

Rosh Chodesh Num 28:1-15

(weekday)

Rosh Chodesh Num 28:9-15 Isa 66:1-24

(shabbat)

Perek Yomi Tehillim

There are two ways Orthodox Jews read through the book of Psalms (Tehillim). One way
is to read through the entire Tehillim every week. Using this method, each day of the
week is assigned a specific portion of the whole, as follows:

Sun Mon Teu Wed Thu Fri Sat

1-29 30-50 51-72 73-89 90-106 107-119 120-150

For example, on Sundays you would recite Psalm 1 (Mizmor Aleph) through Psalm 29
(Mizmor Kaf-Tet), on Mondays you would recite Psalm 30 (Mizmor Lamed) through
Psalm 50 (Mizmor Nun), and so on, until the entire book is read through on Shabbat. The
process repeats the following Sunday with the same portions.

The other method is to read through Tehillim every month. Using this method, each day
of the Hebrew month is assigned a (smaller) portion of the whole, as follows:

First Week

Day Psalms
01 1-9
02 10-17
03 18-22
04 23-28
05 29-34
06 35-38
07 39-43

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Second Week
Day Psalms

08 44-48
09 49-54
10 55-59
11 60-65
12 66-68
13 69-71
14 72-76

Third Week
Day Psalms
15 77-78
16 79-82
17 83-87
18 88-89
19 90-96
20 97-103
21 104-105

Fourth Week
Day Psalms
22 106-107
23 108-112
24 113-118
25 119:1-96
26 119:97-176
27 120-134
28 125-139

Fifth Week
Day Psalms
29* (see note, below) 140-144
30 145-150

Note: Since the Hebrew calendar alternates between a short month (29 days) and a long month (30 days),
during a short month, psalms 145-150 are recited on the twenty-ninth day of the month.

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