Ekoankar

Sri Satguru Ram Singh Ji Sahay

Brief Satguru-history

In the different periods of time the Lord Creator assuming different forms, the
Satguru form, have been manifesting in the human form on this earth, for human wel-
fare, relieving the poor and grief-stricken from their miseries and to guide the living be-
ings for their unification with the Supreme Being. In sequence of the time periods the
description of the prophets is given in the Sri Adi Granth Sahib like this:
"Satjug tai manio chhalio bal bawan bhaio
Tretai tai manio Ram Raghuvans kahaio
Duapur Krishan Murar Kans kirtarth keo
Ugrasen kau raj abhai bhegtah jan dio
Kalijug parmanu Nanak Guru Angad Amar kahio
Sri Guru raj abichal atal adi purukh farmaio
-Swaiye Mahle Pehle ke pp. 1390
Satta Balwand has stated in Ramkali di Var:
"Jot uha jugat sai
Seh kaia fer paltiai"
According to Adi Sri Granth Sahib in Satjug Bal Avtar, in treta Bhagwan Ram, in
Duapar Bhagwan Krishan and in Kaljug Sri Guru Nanak Dev Ji prophet have mani-
fested in this world. At present in Kaljug the flame of Satguru Nanak is illuminating.
It is stated in the Goshat of Ajitte Randhave:
"Sara Kalijug bhogsi Nanak dhar awtar"
-Janamsakhi Bhai Bala Ji
Sri Guru Arjan Dev Ji have stated in Gujri Rag:
"Abichal neev dhri Guru Nanak
nit nit charai sawaee"
-Adi Sri Granth Sahib pp.500
The brief description of the Guru-history since Sri Guru Nanak Dev Ji to the present
time is like this:-

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 Sri Guru Nanak Dev Ji

Luminance : full moon's day of Kattak, Samvat 1526 (A.D. 1469).

Place of Luminance : Rai Bhoi di Talwandi
(Now Sri Nankana Sahib, Pakistan)
Father : Sri Mehta Kalu Ji, Bedi, Patwari
Mother : Tripta Ji
Sister : Nanaki Ji
Sons : Sri Chand Ji, Lakhami das Ji
Mingled with the Supreme : 23 Assu (Sudi 10), Samvat1596
Soul (September 1539 A.D.) in
the age of 70 years at Kartarpur.
Bani : Japuji, Asa di Var, Side Gosht, Baramah, RagTukhari,
Patti Malhar te Majh di Var, and Nasiatnama. 974
Shabad in 19 Ragas. (1) Salok Sahaskriti, Salok,
Varan te Vadhik te Sohile.
Satguru Nanak Dev Ji performed miraculous deeds since his childhood and made
the people feet the existence of God. Sri Satguru Ji visited all the four directions since
1501 A.D. with Bhai Bala and Bhai Mardana to put the bewildered humanity on the
right track and professed to the people to work hard, share the food with others and
remember and repeat the Nam.
Satguru Nanak Dev ji not only traveled far and wide for the emancipation of the
people but also pursuaded the Sidhs and Naths, who used to go to the mountain tops
for meditation after relinquishing this world, to carry on the Bhajan- Bani by adopting
Grihast Marg.
Sri Guru Nanak Dev Ji stressed on the need of a Guru and the importance of the
bestowal of the Guru. The salvation of the servant takes place by itself but the being
can cross the Bhavjal- Sagar only after taking refuge with the embodied Guru and mingles
with the Supreme Soul.

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 The Gurutradition is continuing since ages and would keep continue. All the Gurus
had performed their functions according to the situations of their times.

"Hari Jugah jugo jug jugah jugo sad piri Guru chalandi
" Jug jug piri chalai Satguru ki
- Sri Adi Granth pp.1179.
None of the Gurus had considered the Gurgaddi as ancestral heritage or personal
matter, but they appointed the rightful person as their successor. All the Guru Sahiban
are the living flame of Guru Nanak Dev Ji. From the ages Satguru had been acquiring
the luminance form and kept changing bodily. At present on the sacred seat of Sri Satguru
Nanak Dev ji, Sri Satguru Ram Singh ji, Sri Satguru Jagjit Singh Ji is seated.
The basic tenet of Sikhism has been to obey the commands of ones Satguru and
acquire joys of life. And obeying of the commands is a real Sikhism. Considering the
Satguru as the Lord Creator, the Supreme Being, to remain completely dedicated to
the Satguru, never to think while obeying the reverence and reason has no compatibility
in itself. Where the question arises then keep it in mind that the feeling of reverence has
vanished, there remains no reverence at all.
On the commands of Sri Satguru Nanak Dev Ji his sons Sri Chand and Lakhmi
dass did not prove true. Bhai Bala and Bhai Mardana also considered Satguru Nanak
Dev Ji as complete saint and they also acquired saintliness. Baba Budha Ji considered
him Brahm Giani and he also turned Brahm Giani, Bhai Lehna Ji considered Satguru
Nanak Dev Ji as the Lord Creator, the Supreme Being and Satguru Nanak Dev Ji in
turn named Bhai Lehna as Sri Satguru Anged Dev Ji and appointing him the successor
to his sacred seat bestowed him with the Guruship (Eternal Being). It is a matter of faith
in the Guru.
In the form of Bhai Lehna, Sri Satguru Anged Dev Ji served Sri Satguru Nanak
Dev Ji with great reverence and love for seven years from Samvat 1589-1596 (A.D.
1532-1539) living in his feet and without any question accepted every command of
Satguru Ji gay faced. Once Sri Satguru Nanak Dev Ji ordered him to retrieve the bowl
lying in the mud, the remaining Sikhs and his sons delved deep into their thoughts but
Bhai Lehna Ji without bothering for his clean clothes and body brought out the bowl
lying in the mud.

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 Once Sri Guru Nanak Dev Ji asked, "How much night has passed?"
Bhai Lehna Ji replied with folded hands, "O Lord ! the night you have ordered to
pass has passed, which you have kept with yourself that is with you, it is neither half nor
the full has passed, with your grace the time is moving on."
Once Sri Guru Nanak Dev Ji issued a command to the Sikhs, "A dead body is
lying under this cloth, eat it up."
Listening the command of Satguru Ji every other Sikh got shaky but Bhai Lehna Ji
submitted meekly,
"O, nurturer of the poor, command me from which side I should start eating."
When with his orders the cloth was picked up the sweet pudding was lying there.
Sri Satguru Nanak Dev Ji approved of the selfless service, devotion and reverence
of Bhai Lehna Ji and bestowed him with Guriai by placing five paise and a coconut in
the platter and bowing his head before him according to the traditional rites, and by
clanging his name from Lehna Ji he blessed and installed him a Guru by the name Sri
Guru Angad Dev Ji.
The mark of Guriai was put on his head by Baba Budha Ji as per the commands of
Sri Satguru Nanak Dev Ji.
Sri Guru Nanak Dev Ji left for his eternal abode at Kartarpur on 23 Assu (Sudi
10), Samvat 1596 (A.D. 1539).

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 Sri Satguru Angad Dev Ji

Luminance : 5 Vaisakh Samvat 1561 (31 March 1503 A.D.)

Place of Luminance : Village Rai Matte di Sarai (District Ferozepur)
Father : Sri Pheru Mal Ji, Khatri
Mother : Daya Kaur Ji
Mehal : Khiwi Ji
Offsprings : Sri Dasu Ji, Sri Datu Ji, Bibi Amro Ji, Bibi Anokhi Ji.
Enthronement : 17 Harh 1596 (1539 A.D.)
Mingled with the Supreme Soul : On Chet Sudi 4, Samvat 1609 (26 March, 1552)
at the age of 48 years at Khadur Sahib (District
Amritsar).
Bani : Sri Guru Angad Dev Ji wrote 62 Salokas in 9
Ragas which are compiled in Adi Sri Granth Sahib.
Sri Guru Angad Dev Ji listened the life story of Sri
Guru Nanak Dev Ji from Bhai Bala Ji and dictated
the same to Bhai Paira Mokha Ji.
Sri Satguru Angad Dev Ji preached Sikhism. Satguru Ji himself obeyed his own
Satguru and taught the Sikhs to obey Satguru. He preached to take shelter with the
embodied Satguru for aquiring the bestowal of Nam to remember him and stated that
only by surrendering to the Satguru one can enter the state of knowledgeability by dis-
carding the soot of the past births.
Sri (Guru) Amardas Ji came to the shelter of Satguru Angad Dev Ji at Khadur Sahib
in the age of 62 years. The daughter of Guru Angad Dev Ji, Bibi Amaro was the wife of
the nephew of (Guru) Amardas Ji. Sri (Guru) Amardas Ji remained drenched in the ser-
vice of Sri Guru Angad Dev Ji round the clock for 12 years and remained devoted to
his remembrance. He used to bring water from Biasa river for the bath of Satguru Ji
daily at pre-dawn, may it be raining profusely or may a storm be there. Besides he used
to serve Langar, wash the utencils and sweep the floors. Sri Guru Angad Dev Ji was
very happy with his service, simplicity, remembrance and disciplined life and considered
him able for the seat of the lord.

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 On Chet Sudi 4, Samvat 1609 (29 March, 1552 A.D) Sri Satguru Angad Dev Ji
put five paise and a coconut there and bowed his head of Guriai to Sri Satguru Amardas
Ji and got the mark of Guriai on his forehead from Baba Budha Ji. Sri Satguru Angad
Dev Ji mingled with the Supreme Soul at Khadur Sahib (district Amritsar) in the age of
48 years on Chet Sudi 4, Samvat 1609 (29 March 1552 A.D).

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 Sri Satguru Amardas Ji

Luminance : Vaisakh Sudi 14, Samvat 1536 (5 May, 1479).

Place of Luminance : Village Basarke (district Amritsar)
Father : Sri Tej Bhan Bhalle Khatri
Mother : Sulakhani Ji
Mehal : Ram Kaur (Mansa Devi Ji)
Offsprings : Sri Mohan Ji, Sri Mohri Ji, Bibi Bhani Ji, Bibi
Dani Ji
Enthronement : 3 Vaisakh (Chet Sudi 4) Samvat 1609
(29 March,1552 A.D.)
Mingled with the Supreme Soul : 2 Assu (Bhadon Sudi 15) Samvat 1631
(1 September 1574 A.D.)
at Goindwal in the age of 95years.
Bani : 869 Shabad and Salokas in 17 Ragas entered in
Adi Sri Granth Sahib under the title Mahala Teeja,
Main creations are Anand, Sohile and Patti.
During his age living at Goindwal Sri Satguru Amardas Ji performed his great re-
sponsibility of Guriai for 22 years with farsightedness and bestowed a separate, pecu-
liar and unique place to the Sikh religion. This faith started emerging before the world
as a distinctive and magnificent religion.
Mughal King Akbar was the ruler during the period of Sri Satguru Amardas Ji. To
make the administration more effective Akbar had divided the country in 22 provinces.
Sri Guru Amardass Ji installed 22 preachers to organize the religious preaching in the
entire country, consequently the Sikh religion started spreading in the country very speed-
ily. From among these 22 seats Guru Amardas Ji bestowed two seats to two women,
Mai Sewa of Kabul and Mai Bhago of Kashmir. Satguru Ji commanded the entire con-
gregation to visit Goindwal Sahib on Vaisakhi, Maghi and Diwali. Goindwal Sahib
emerged as a new pilgrim place and the bath in its Baoli with 84 stairs was considered
as a great religious act.

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 Guru Amardas Ji made the Guru's community kitchen the essential and integral part
of the traditional theological rites. For removing the discrimination of the high and the
low Satguru Ji commanded that whosoever may come to visit him he should take parshad
in the langar sitting in a row. When King Akbar came to Goindwal he also felt great
pleasure by taking parshad of the Guru's community kitchen. King Akbar presented gold
coins to Satguru Ji for the community kitchen but Satguru Ji declined to accept them
saying, the community kitchen of Guru's abode runs with the blessings of the Supreme
Being and it is not in want of some individual help. For eradicating the custom of veil
among the women Guru Amardas Ji commanded that no woman would appear in the
congregation in veil. During those days Satguru Ji condemned the custom of widow
self-immolation at the pyre of the departed husband. It was the great contribution of
Guru Amardas Ji to make efforts to eradicate widow self-immolation custom. Satguru
Amardas Ji made to understand the widow going to self-immolate in the separation of
her husband according to the prevalent custom:

"Bhi so satia janiun, seel santokh rahann

Sewan saiin apna nit uth sammalunn"
-Sri Adi Granth pp. 787

Feeling the necessity of a lofty centre for the Sikh religion Guru Amardas ji com-
manded Bhai Jetha ji to inhabit a town at 'Chak Guru Ka' (Sri Amritsar). Bhai Jetha ji
(Guru Ramdas Ji) was the husband of Guru Amardas Ji's daughter Bibi Bhani Ji. Like
the predecessor Satgurus he also performed hard service, remembrance by living under
the shadow of the feet of the Guru. When Guru Amardas Ji commanded him in the form
of last test that raise platforms, the platforms were raised, then got dismantled, were
raised again, and were got dismantled again. Thus the command was repeated four times.
All the Sikh backtracked and even said that due to increased age Guru Ji is doing such
thing, but Bhai Jetha Ji (Guru Ramdas Ji) had said, ' My job is to obey the command,
raise a platform, or dismantle it, it is the pleasure of Satguru Ji. What is right and what is
wrong, it is upto him.'
Guru Amardas Ji bestowed the sacred seat to Bhai Jetha Ji on 2 Assu Samvat 1638
(September 1574) and made him Satguru Ramdas. Satguru Amardas Ji mingled with
the Supreme Soul in September, 1574 A.D at Goindwal.

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 Sri Satugur Ramdas Ji

Luminance : 26 Assu (Kattak Vadi dooj) Samvat 1591 (1534A.D.)

Place of Luminance : Chuna Mandi, Lahore
Father : Sri Haridas Mal Ji, Sodhi Khatri
Mother : Daya Kaur Ji
Mehal : Bhani Ji
Offsprings : Sri Pirthi Chand, Sri Mahadev Ji
Sri (Guru) Arjan Dev Ji
Enthronement : 2 Assu 1631 (September 1574)
Mingled with the Supreme : Bhadon Sudi Teej, Samvat 1638 (September
Soul 1581). In the age of 47 years at Goindwal
Bani : 635 Shabad in 30 Ragas, Sohle including Paurian
to Saloka, Ghorian, Karhale, Solhe te Chhant, 8
Varan, Sri Rag, Gauri, Bihagra, Vadhans, Sorath,
Bilawal, Sarang and Kanra.
During his seven year term Sri Satguru Ramdas Ji developed and strengthened the
Sikh religion. He started the Masand-system. Masands were preachers of Sikhism like
the manji authorities installed by Guru Amardas Ji and used to deliver the gifts for the
guru in the shape of money and articles at the Guru-abode, with which religious func-
tions were performed.
Sri Satgrur Ramdas Ji inhabited Amritsar city and made it his main centre. Here he
got constructed a holy pond also which became famous with the name of 'Ramdas
Sarovar'. Guru Ramdas Ji insisted on the necessity of the congregation with the Satguru
vehemently. He considered his youngest son Sri Arjan Dev Ji among the three sons as
capable for the secred seat and on Bhadon Sudi Teej Samvat 1638 (Septbember 1582)
placing five paise and a coconut bowed his head to Sri Guru Arjan Dev Ji and got the
mark of Guriai placed on his head from Baba Budha Ji and enthroned him and in the
age of 47 he mingled with the Supreme Soul at Goindwal.

9
 Sri Satguru Arjan Dev Ji

Luminance : Vaisakh Sudi 7, Samvat 1620 (15 April, 1563 A.D.)

Place of Luminance : Goindwal (district Amritsar)
Father : Sri Guru Ramdas Ji
Mother : Mata Bhani Ji
Mehal : Bibi Ganga Ji
Offsprings : (Guru) Hargobind Ji
Enthronement : 2 Assu, 1638 (September, 1581)
Martyrdom : Jeth sudi Chauth, Samvat 1663 (30 May 1606A.D.)
at the age of 43 years at Lahore
Bani : 2216 Shabad in 30 Ragas. Sukhmani Sahib,
Baramah Majh, Thiti, Bawan Akhri, Gatha, Funhe,
Chaubole, Pehre, Solhe, Salok Sahaskriti te Varan
te Salok Varan te Vadhik.
The most great work of the fifth lord Sri Guru Arjan Dev Ji is the compilation and
editing of Adi Sri Granth Sahib, in which Bhai Gurdas Ji was his associate and helper.
Satguru Ji very benignly got the Bani of first four Gurus and his own Bani written in a
sequence. The Bani of 15 Bhagat, 11 Bhatt poets and 4 closest Rababis of the Guru
Ghar was compiled in it.
The period of Guru Arjan Dev Ji is most vital in the development of the Sikh reli-
gion. Sri Guru Arjan Dev Ji got constructed Harimander Sahib in the very middle of the
sacred pond got constructed by Guru Ramdas Ji at Amritsar, the foundation of which
was got laid down from the Kadri Sufi of Lahore Hazrat Mian Mir.
Sri Guru Arjan Dev Ji inhabited Tarn Taran, Kartarpur and Hargobind Nagar
(Chheherta Sahib). He got constructed a large sacred pond at Tran Taran. During the
calamity of draught for the help of the people Satguru Ji got constructed a well with six
sets of persian wheels. The fame of Sikhism spreaded far and wide and the respect of
Satguru Ji also increased manifold.

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 In the Harimander Sahib Katha started to take place after the Kirtan of Asa di Var.
Bhai Tiloka Ji used to chant Shabads and Bhai Gurdas Ji used to perform Katha. Satguru
Ji himself used to perform Kirtan with a Saranda. Satguru ji visited many areas for preach-
ing Sikhism.
At that time Mughal king Jahangir was ruling. When Jahangir's son Khusro revolted
he (Khusro) ran away from Agra and crossing Punjab he came to see Sri Guru Arjan
Dev Ji and took meals in the community kitchen also. When Jahangir came to know of
it he got very agitated. He was not already tolerating the fame and name of Sri Guru
Arjan Dev Ji, the incumbent of the sacred seat of Guru Nanak Dev Ji. King Jahangir
fulfilled his motive by keeping his diwan Chandu in the forefront. He ordered the arrest
of Sri Guru Arjan Dev Ji to punish him.
Sri Guru Arjan Dev Ji was taken into custody on 26 May, 1606. Government rul-
ing class hurled cruelities upon Satguru Ji at Lahore. Satguru Ji was made to sit in the
boiling cauldron in the scortching heat of Jeth. Made him sit on the hot iron plate and
poured hot sand over him. When even then Guru Ji did not dither they planned to wrep
Guru Ji in cow skin. Guru Ji could tolerate every other cruelty but it was beyond his
forebearance. He thought it right to sacrifice his life rather than tolerating such a thing.
Guru Ji expressed his desire to take bath in Ravi. Rulers thinking this that the cold wa-
ter would be more harmful to Guru Ji, allowed it. Guru Ji went to Ravi to take bath and
therein itself mingled with the Supreme Soul on 30 May, 1606 A.D. The body of Guru
Ji disappeared and rulers could not find it.
Sri Guru Arjan Dev Ji had already indicated his intention to install Sri (Guru)
Hargobind Ji as his successors. Guru Ji had commanded Sri Hargobind Ji that keeping
the situations in view he should occupy the sacred seat fully armed. The sacred seat is
not left vacant for even a single minute. When Sri Satguru Arjan Dev Ji mingled with the
Supreme Soul at the same time Sri Satguru Hargobind Ji got seated on the sacred seat.

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 Sri Satguru Hargobind Ji

Luminance : 21 Harh (Vadi 6) Samvat 1652, 14 June 1595 A.D.

Place of Luminance : Village Vadali (district Amritsar)
Father : Sri Guru Arjan Dev Ji
Mother : Ganga Ji
Mehal : Nanaki Ji, Damodari Ji, Mahadevi Ji
Offsprings : Baba Gurditta Ji, Bibi Veero Ji, Sri Surajmal Ji, Sri
Ani Rai Ji, Sri Atal Rai Ji and Sri (Guru) Teg
Bahadar Ji.
Enthronement : Jeth Sudi Chauth, Samvat 1663, (30 May, 1606)
Mingled with Supreme Soul : 7 Chet (Sudi 5), Samvat 1701,(3 March 1644 A.D.)
at the age of 49 years at Kiratpur Sahib.
Enthroned at the age of eleven years Sri Guru Hargobind Ji worne two swords of
Miri and Piri indicating the harmony of devotion and power. The waste band of Satguru
Ji weighed 50 seers.
Sri Guru Hargobind Ji commanded that the followers should bring good horses and
arms as gifts. Sikhs started taking training in armoury along with service. After perform-
ing the Kirtan of Asa Di Var Dhadis used to recite Vars of warriors. Listening these
Vars so many people joined the army of Satguru Ji. Chosen warriors used to be with
Satguru Ji at every moment.
Sri Guru Hargobind Ji got constructed a fort named Lohgarh at Amritsar for secu-
rity and strength. Satguru Ji got constructed Akal Takht in front of the Darshani Deodhi
of Harmandir Sahib to settle the disputes.
In the view of the Mughal Rulers these activities of Sri Guru Hargobind Sahib Ji
and the Sikhs were very dangerous. Emperor Jahangir had thought that after the mar-
tyrdom of Sri Guru Arjan Dev Ji the sacred seat of Guru Nanak Dev Ji would be deac-
tivated but with the grace of Sri Guru Hargobind Ji he was very much amazed to see
the changing form of the Sikhs. The construction of forts, deployment of army, the settle-
ment of disputes by Satguru Ji, giving shelter to the soldiers expelled from the Mughal
army were a direct challenge to the Mughal Rule.

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 To recover the penality imposed upon Sri Guru Arjan Dev Ji Emperor Jahangir de-
tained Sri Guru Hargobind Ji and kept in the Gawalior Fort for some time. At the time
of his release Satguru ji also freed with himself the 52 kings imprisoned in the fort. Satguru
ji reached Amritsar on the eve of Diwali and Diwali was celebrated.
After the release Sri Guru Hargobind Ji kept his program of warriorship continued.
Apart from his visits to Punjab he also traveled to Kashmir and the East. Guru Ji recti-
fied the deficiencies developed in the Masands.
In 1627 Mughal Emperor Shahjahan occupied the throne and he made his strategy
towards Sikhs more stringent. During this period four major and some minor battles took
place between Mughals and Sri Guru Hargobind Ji. Attack had always been from the
Mughal side. In these battles for the protection of religion and against the cruelties of
the cruel, Satguru Ji always remained victorious. A new tendency of religious war had
emerged in the Sikhs. Many times Sikhs fought and won within a single day. The Singhs
used to bury the dead Mughals in the evening and raising a platform over them they
used to organise diwans on that.
In the last years of his life Guru Ji stayed at Kiratpur Sahib and he mingled with the
Supreme Soul here on Chet Sudi 5 Samvat 1701, ( 3 March, 1644 A.D.) at the age of
49 years after installing his grandson Sri (Guru) Har Rai Ji on the sacred seat. The mark
of guriai on the fore head of Sri Guru Har Rai Ji was placed by Bhi Bhana Ji, the son of
Baba Budha Ji.

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 Sri Satguru Har Rai Ji

Luminance : Magh Sudi 13, 1686, (26 February 1630)

Place of Luminance : Kiratpur Sahib
Father : Baba Gurditta Ji
Mother : Nihal Kaur Ji
Mehal : Ramo Ji, Krishna Ji, Kot Kalyani Ji, Lariki Ji,
Chando Ji, Premo Ji, Anokhi Ji, Tokhi Ji, (These
were all the daughters of Sri Daya Ram of village
Anup Shehr U.P.)
Offsprings : Sri Ram Rai Ji, Sri (Guru) Harikrishan Ji
Enthronement : 7 Chet (Sudi 5), Samvat 1701 (March 1644)
Mingled with Supreme Soul : Kattak Vadi 9, Samvat 1718, (6 October 1661)
at the age of 32 years at Kiratpur Sahib.
The period during the time of Sri Guru Har Rai Ji passed very peacefully. Satguru
Ji paid special attention to the poor, needy and to look after, serve and medicate the
patients, and also continued the Bir Rasi program which was initiated by the Sixth Guru
Hargobind Ji. About 2200 horse riders used to be in a mounted position with Guru Har
Rai Ji at every moment, but during this period no battle took place.
When Dara Shikoh reached to Sri Guru Har Rai Ji at Goindwal to save himself
from his brother Aurangzeb and requested for help then Satguru Ji stopped the army of
Aurangzeb beyond the river which was following him. Dara Shikoh reached Lahore safely.
When Aurangzeb came to know of it, he called Satguru Ji to Delhi. Guru Ji did not
go himslef but sent his elder son Baba Ram Rai there with the powers bestowed upon
him by Guru Ji. Ram Rai performed many miracles and influenced Aurangzeb very much
but when Aurangzeb asked him about a line of Gurbani 'Mitti Musalman ki', then in fear
he changed the line 'Mitti Musalman ki' to 'Mitti Baiman ki'.
When Guru Har Rai Ji learnt all this he became very agitated and commanded that
Ram Rai should not come to our presence and no Sikh should keep any dealing with
him. Sri Guru Har Rai Ji entrusted the sacred seat to his younger son Sri (Guru)
Harikrishan Ji on 7 Kattak (Vadi 9) Samvat 1718 (7 October 1661 A.D) and mingled
with Supreme Soul at Kiratpur Sahib.
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 Sri Satguru Harikrishan Ji

Luminance : 8 Sawan Samvat 1713 (7 July 1656 A.D.)

Place of Luminance : Kiratpur Sahib
Father : Sri Guru Har Rai Ji
Mother : Krishan Kaur Ji
Enthronement : 7 Kattak (Vadi 9) Samvat 1718 (7 October 1661)
Mingled with the Supreme Soul : Chet Sudi 14, Samvat 1721 (30 March 1664)
at the age of about 60 years at Delhi.
When Sri Guru Harikrishan Ji seated on the sacred seat at the age of about five
and a quarter years then his younger brother Baba Ram Rai Ji provoked Emperor
Aurangzeb that Harikrishan is yet very young of age and I have the right on the secred
seat, so it may be got entrusted to me. Aurangzeb called Sri Guru Harikrishan Ji to Delhi.
Satguru Ji went to Delhi on Aurangzeb's invitation along with his mother and some fol-
lowers. When he was going to Delhi on the way at village Panjokhra (district Ambala)
for the awakening of the pandits he placed his stick over the head of an illiterate Jheur
named Chhajju who explained the meanings of Gita.
At Delhi the stay of Sri Guru Harikrishan Ji was arranged in the palaces of Em-
peror Aurangzeb's General Raja Jai Singh. In those days cholera had spread in Delhi.
By drinking the water touched to the feet of Satguru ji, the patients started getting cured.
Raja Jai Singh filled many troughs and by sipping water from those many people were
cured.
Satguru ji performed many strange miracles. He was still at Delhi when he suffered
an attack of small pox. Actually he did not want to meet Aurangzeb. Seeing the last
time of Guru Ji Sikhs requested.
"O true Lord, to whom have you handed us over?"
Satguru Ji commanded, "Baba baseh je gram Bakale."
The indication of Guru Harikrishan Ji towards Baba Bakala was about Sri Guru
Teg Bahadar Ji who was found out by a merchant Makhan Shah. Sri Harikrishan JI
mingled with the Supreme Soul on Chet Sudi 14, Samvat 1721, ( 30 March, 1664)

15
and as per guru tradition on his command Sri Guru Teg Bahadar Ji seated on the sa-
cred seat. Makhan Shah Lubana climed on the roof of the house of a merchant and
said aloud, "Guru Ladho re" and the followers came and bowed before Guru Teg
Bahadar Ji and got the blessings.
As per the words "Baba Baseh Je gram Bakale' uttered by Guru Harikrishan Ji at
Delhi on 18 Vaisakh 1721, Bhai Gurditta Ji grandson of Baba Budha Ji presented five
paise and a coconut to Sri Guru Teg Bahadur Ji at Bakala and placed the mark of Guriai
on his head.

16
 Sri Satguru Teg Bahadar Ji

Luminance : 5 Vaisakh (Vadi 5), Samvat 1678 (1 April, 1621 A.D.)

Place of Luminance : Amritsar
Father : Sri Guru Hargobind Ji
Mother : Nanaki Ji
Mehal : Gujri Ji
Offspring : Sri (Guru) Gobind Rai (Singh) Ji
Enthronement : Chet Sudi 14, Samva 1721 (30 March 1664 A.D.)
Martyrdom : Maghar Sudi 5 Samvat 1731 (11 Noverber 1675
A.D) at Delhi
Bani : Sri Guru Teg Bahadur Ji created 59 Dupade and
Tipade in Ragas. Apart from it 57 Salokas entered
at the end of Adi Sri Granth Sahib from page 1426
to 1429 are also his creation.
After Guru Harikrishan Ji mingled with the Supreme Soul 22 Sodhis suffering from
greed came to Bakala and spreading their cots there sat like gurus. Posing himself to be
the greatest was Dhir Mal Son of Baba Gurditta Ji.
Makhan Shah Lubana was a merchant of village Gujrat Tanda district Jehlum. He
was trading goods to native and foreign countries. Once his ship loaded with merchan-
dise struck in the whirlpool of oceanic storm. At this moment of difficulty Makhan Shah
Lubana glued his attention to the feet of the successor of the sacred seat of Sri Guru
Nanak Dev Ji and requested to take his shap across to the bank and vowed to present
500 gold coins with reverence. Satguru Ji helped him by taking his ship across the ocean.
When Makhan Shah reached Bakala to fulfil his vow, he saw that many claimants of the
sacred seat were sitting there. He thought that he would present five gold coins to each,
and who would be the real guru he would demand 500 gold coins from me. He did the
same but nobody asked for the 500 gold coins. At last he came to know that there is a
Sodhi named 'Tega', who keeps sitting inside and has not spread any cot. Makhan Shah
placed 5 gold coins in his feet and bowed his head, then Sri Teg Bahadar Ji sopke thus

17
 "Bhai you had vowed for 500 gold coins but are presenting only five."
Listening this Makhan Shah became ecstatic and ran to the roof of the house and
started crying aloud, "Guru Ladho re, Guru Ladho re." Recognising the reality followers
came there and bowed their heads on the feet of Sri Guru Teg Bahadar Ji and got his
blessings.
After occupying the sacred seat in Samvat 1722 saviour of the identity of Hindu
religion Sri Guru Teg Bahadur Ji came to Sri Darbar Sahib to pay obessiance. At that
time Dhirmalias were occupying Sri Darbar Sahib, listerning about the arrival of Satguru
Ji they locked the doors of Sri Harimandir Sahib and went away.
Sri Satguru Ji paid his obeissance from outside itself and moved to village Valle.
The platform on which Hazur had sat under the Beri tree, that platform with the sacred
touch of the feet of Sacche Patshah ji became 'Thara Sahib'.
Sri Guru Teg Bahadar Ji visited various places for preaching the Sikhism. When
Guru Ji was going about in Assam, Emperor Aurangzeb pronounced a new strategy in
consequence of which the campaign to demolish Hindu sacred religious places and their
foreefull conversion had started. The wave of fear and terror had spread in the whole
country. Feeling the harassment of people Satguru Ji instantly came back to Punjab from
Assam and started preaching the people to remain calm.
After some time a group of Kashmiri Pandits came to Anandpur Sahib and related
its painful story, listening to it Guru Teg Bahadur Ji told Kashmiri Pandits, "Go and tell
emperor that if you could convert Guru Teg Bahadar to Islam, all of us would become
Muslims."
After some time Guru Teg Bahadar Ji moved to Delhi. He was yet on his way that
Mughal government arrested him with some of his follower and was brought to Delhi.
For not accepting the conditions of the Mughal emperor by the Guru Ji, on 10 No-
vember, 1675 A.D. first three followers of Guru Ji, Bhai Mati Dass Ji, Bhai Sati Dass Ji
and Bhai Diala Ji were administered inhuman tortures and were martyred. When Guru
Teg Bahadar Ji was asked that Why is your name Teg Bahadar ? "He replied that I am
brever than the sword." Then an youngman Sayad, who was a stoutly built youngman,
was given a sword with a raw thread tied on it. When he struck the sword with full
force his arm jingled ferociously. He saw that the thread was there in the same condi-
tion and the head had separated from the neck even before that, that is Satguru Ji got

18
martyred even before the blow of sword. And at this place of martyrdom where the
head of Guru Ji was lying at Delhi, Gurdwara Sis Ganj is built there.
When on 11 November 1675 A.D Guru Teg Bahadar Ji was martyred a ferocious
gale had started, under the cover of which Bhai Jaita Ji moved forward and picked up
the sacred head of Guru Ji and along with Bhai Adda and Bhai Nanua he brought the
head to Anandpur. Lakhi Shah and his son Nighaia put the body of Guru Ji on their cart
and taking the cart to their home for cremating the body of Guru Ji honorably and re-
spectfully they torched their house including the cart . Gurdwara Rakab Ganj is situated
at this place today.
When Guru Teg Bahadur Ji got martyrdom at Delhi on 11 November 1675 A.D.
at that time Sri Guru Gobind Singh Ji seated on the sacred seat as per the Guriai tradi-
tion. On the day of Satvin the mark of Guriai was placed on the forehead of Guru Ji, by
presenting 5 paise and a coconut, by Bhai Gurditta Ji, who was from the fifth genera-
tion of Baba Budha Ji.

19
 Sri Satguru Gobind Singh Ji

Luminance : Poh Sudi 7 Samvat 1723 (22 December 1666)

Place of Luminance : Patna Sahib
Father : Sri Guru Teg Bahadar Ji
Mother : Gujri Ji
Mehal : Jeeto Ji, Sundri Ji, Sahib Deva Ji
Offsprings : Sahibzade Ajit Singh, Jujhar Singh, Zorawar Singh,
Fateh Singh.
Enthronement : 12 Magher (Sudi 5) Samvat 1732 (11 Novmber,
1675)
Mingled with the Supreme : From Samvat 1732 (1675 to 1708 A.D.)
Soul lived as entity of Guru Gobind Singh Ji and
from 1765 to 1869 (1708 to 1812 A.D.)
lived secretly as Baba Ajapal Singh Ji.
Bani : Jap Sahib, Akal Ustat, Bachittar Natak, Shastar
Nam Mala, Chandi di Var,Ugaradanti,Gurindnama,
Swaiye, Zafarnama, Chaupai- He created
unfathomed Bani in Punjabi, Hindi, Brij, Sanskrit,
Arabic and Persian which is compiled in the
Dasam Granth Sahib.
According to the condition of that era Tenth Patshah Sri Guru Gobind Singh Ji com-
manded the Sikhs to be Amritdhari and armed. The master of arrow and sword Sri
Guru Gobind Singh Ji's waistband was of two and a half mounds.
The Sikhs were commanded to learn armoury and gifts were also accepted in the
form of horses and arms.
During his time Sri Guru Gobind Singh Ji got constructed many forts. He got manu-
factured a Ranjit Nagara about which the creator of The Mahan Kosh Bhai Kahn Singh
states : The Nagara of Sri Guru Gobind Singh Ji, which used to be beaten in front of
the riding carriage, 'The Guru Ghar ko Ranjit Nagara' This Nagara was manufactured
in Samvat 1741 at Anandpur.

20
 During those days none else except the emperor could beat the Nagara. In 1670
A.D. Emperor Aurangzeb prohibited the singing of Ragas but Ragas continued to be
sung in Sri Guru Gobind Singh Ji's court and Kirtan continued to be performed.
Satguru Ji initiated a tradition of Hola Mahala fair. The increasing fame of Guru Ji
started pinching the hill kings, resultantly in the times of Guru Ji he fought many battles
with the armies of hill kings and Mughal Emperor.
Sri Guru Gobind Singh Ji spoketh, " I would create such Sikhs who could be iden-
tified in lacs of people." In the year 1699 (Samvat 1756) on the Vaisakhi fair at Anandpur
Sahib Sri Guru Gobind Singh Ji baptised five Sikhs with Amrit and created. The Khalsa.
Sri Guru Gobind Singh Ji awakened the suppressed masses that is the Nation engrossed
in deep slumber. He put life in the innocent people considering themselves to be hap-
less. He threaded the Hindus in such a loving string, the organising power of whom
changed the destiny of India.
Bhai Satokh Singh Ji state in 'Suraj' Parkash' that if Guru Gobind Singh Ji had not
done this then what would have happened.
"Chhai jati ekta, anekta balai jati, dhai
jati kuchalta kateban kuran ki
pap parpak jate, dharam dhsak jate,
varan Garak jate, sehat vidhan ki
Devi dev dehure Santokh Singh door hote,
rit mit jati katha ved au kuran ki
Sri Guru Gobind Singh patit pawan sur murti
na hoti jo pai karuna nidhan ki"
Sri Guru Gobind Singh Ji's life of struggles presents the idea of fighting for religious
war and preaching the religion remembering the nam side by side. Teaching the life style
to the people suffering the cruelties Sri Dashmesh Ji professed that when remembering
the nam, all other means of facing the cruel become ineffective then holding the sword
and use of power is proper.
The master of the time only Satguru can state when the sword is to be held and
when the use of power is to be undertaken. Sri Guru Gobind Singh Ji taught his Sikhs
this thing also that without rembering Nam only the power of army cannot protect them.
He commanded that Nam should be remembered by awaking at the early dawn and
performing ones personal chores, the mind should be kept attached to the Almighty. As

21
such Guru Sahib cautioned his Sikhs to remain cautious in both the field of religion and
war.
Guru Gobind Singh Ji fought many battles, but he himself never became the cause
of war, nor he ever attacked first on the alleged enemy. The enemies had been attack-
ing him.
Guru Ji was a Sant Sipahi. He always sought the welfare of everybody. Guru Ji
was a great proponent of tolerance and unity. According to him,

' Manas ki jat sabhe, ekai pehchanbo' and

' Jin prem kio tin he prabh paiou.'

This was the reason that when he came to know that one of his attendants Bhai
Ghanaia was giving water to the wounded enemies, Then he got very happy and em-
braced him and gave him ointment also and commanded him to apply ointment to their
wounds also.
Guru Gobind Singh Ji commanded the Sikhs to keep the tradition of purity and
sacredness. According to him:

"Ja ki rehet na janie, gurmantar nahi cheet

tinka bhojan khaikei visrai har sieun preat"
"Jahan kahan ka chhkai parsad
Sikh nahin mera aad jugaad"
"Jab lag khalsa rahe niara
tab lag Tej dio main sara
jabai khalsa ral mil jai hai
dharam ka tej kheen sabh havai hai

Guru Gobind Singh was a great literateur. He mainly created spiritual and Bir Rasi
literature- There were 52 selected poets in his court.
Dusht Daman, Sant Sipahi, great revolutionary and literary premier Sri Guru Gobind
Singh Ji sacrificed for the protection of the Hindu religion and shook the roots of the
cruel Mughal rule. In the battles taking place continuously for years, Guru Ji sacrificed
his 4 Sahibzade, Mata Gujari and countless Sikhs to protect the religion.

22
 On 7 October 1708 A.D (Samvat 1765 Bikrami) Sri Guru Gobind Singh Ji per-
formed a miracle at Nander. Guru Ji got constructed a pyre and covered it from all sides
with Kanats and commanded the Sikhs to keep the Kumait horse ready with its saddle.
According to the Panth Parkesh of Giani Gian Singh :

"door konaton sabh Sikh kario

hamri taraf na kou nihrio
pholio hamre nahi angeetha
nahi smadh banaio neetha
jo smadh hamari banwai hai
jag meh teh sarbans na rai hai"

The description of this incident is in the same form in Bhai Santokh Singh's granth
"Suraj Parkash."
The Sikhs remained very uneasy on that whole night. Next day a Sikh came from
the horse stable and told that Kumait horse is not there, and Guru Ji has gone some-
where riding that horse. In the mean time a Sikh coming from the jungle said that he had
met Sri Satguru Ji riding on a horse and had commanded that ask Singh's not to wail.
After that the followers coming from Punjab told that they had seen Guru Ji in the
jungle riding Kumait horse and fully armed. When the ashes of the pyre were searched
Sikhs did not find any mortal remains or any arm from the pyre and Sikhs believed that
Guru Ji had gone to some unknown place after enacting this miracle.
After some days from the Sitara Fort situated in that area Guru Ji had released two
Rajput brothers Rustam Rao and Bala Rao from the imprisonment who held stirrups of
the Kumait horse. Sri Guru Gobind Singh Ji had also helped Banda Bahadur in the battle
of Sirhind while leading his secret life.
Before 1753 A.D (Samvat 1810) Guru Ji reached Bhadra and in Samvat 1812 he
helped Bhadra's Rajput king Lal Singh. Guru Ji had changed his name to Ajapal Singh.
From 1757 to 1761 A.D. Guru Ji kept wandering in the dense forests near Jind for six
years. Form 1761 to 1763 A.D he remained at Patiala. And after that remained in the
forest of Nabha.
According to an article published in Masak Phulwari being published by Bhai Kahn
Singh Ji Nabha, Ajapal Singh alias Guru Gobind Singh used to cover his half face so

23
that he could not be recognised. Here he used to go to the help of Sikhs meeting with
some difficulties. In 1775 A.D (Samvat 1832) Guru Ji helped Natha Singh Dial Singh
Shahid, Babe di Ber Sialkot. In 1776 A.D. (Samvat 1833) when last battle of Tureks
took place with the Singhs, in which Bedi Baba Ram Singh Ji Kotli was martyred, Satguru
ji had reached for help. Sahnchi Khan was killed and Singhs had won the battle.
In 1800 A.D (Samvat 1857) on the request of Raja Patleshwer Sahib Guru Ji
reached to his help in Sanaur battle and made him victorious. Raja was able to snatch
the canons, ammunition and tentage of the enemy.
Mahant Sumer Singh had written in detail the visit of Kalgidhar Ji to Kabul, Peshawar.
On the request of a follower living in Pishour Guru Ji appeared to him and after taking
meals wore a dress. In memory of this incident 'Gurudwara Kotha Sahib' is situated in
Peshawar.
On Vaisakh Sudi 10 Samvat 1869 when Guru Gobind Singh was on his way from
Sarvale to Chhoi, and was busy in prayer at a very solitary place on the bank of a river,
ha appeared in person to Baba Balak Nath Ji and presenting 5 paise and a coconut
entrusted the Guriai.
On Jeth Sudi 5 Samvat 1869 (1812 A.D) Guru Gobind Singh Ji mingled with the
Supreme Soul under the name of Baba Ajapal Singh in the Nabha forest.

24
 Sri Satguru Balak Singh Ji

Luminance :
Phagan Sudi 15 (Puranmashi) Samvat 1841 (1784 A.D)
Place of Luminance :
Sarvala Pothohar district Attak.
Father :
S. Dial Singh Ji, Arore Sikh from Battra Caste
Mother :
Bhagbhari Ji
Mehal :
Toti Ji
Enthronement :
Vaisakh Sudi 10, Samvat 1869 (1812 A.D.)Mingled with
The Supreme Soul :
Maghar Sudi, Puranmashi, Samvat 1919 (6 December,
1862)
In Ajitte Randhave's Gosht (Janamsakhi Bhai Bala ji) Sri Guru Nanak Dev Ji
commanded,
"Jad daswan jama hovega, taan Giarwan gupt vartega,

"Sara Kalijug bhogsi Nanak dhar avtar

Gupt giarwan khelsi koi na pavai par."

For most of the time Sri Guru Balak Singh Ji stayed at Hajron Sahib. Guru Ji was
especially persuading the Sikhs to attach their minds to the Nam-Bani and Kirtan be-
cause after a long struggle the Khalsa Raj had been established in Punjab in those times.
But according to the maxim of 'Tapon Raj and Rajon Narak', when Khalsa got rulership
with mediation and devotion and untired struggles then moral and religious aspect started
becoming weak.
Sri Guru Balak Singh Ji initiated a flow of Asa di Var, Katha-Kirtan, which influ-
enced countless human beings and possessing the gift of Nam they fructified their lives.

"Muia jeevdia gati hovai

Ja siri paiai pani"
Var Majh Mahala 1 p. 140.

Sri Satguru Balak Singh Ji especially ordained to take bath including hair grown on
head. He ordained that if a person reciting or listening Asa di Var at pre-dawn without
25
taking bath including the hair grown on the head, he would attract sin in place of virtu-
ous deed, that is the person not taking bath including his hair grown on head pays dis-
respect to Gurbani.
Sri Satguru Balak Singh Ji entrusted guriai to Sri Satguru Ram Singh Ji by present-
ing 5 paise and a coconut and bowing his head to him, on Samvat 1898 (1841 A.D.).
Sri Satguru Balak Singh Ji mingled with the Supreme Soul in Samvat 1919 at Hajron
Sahib at the age of 78.

26
 Sri Satguru Ram Singh Ji

Luminance : Magh Sudi 5 (on the day of Basant) Samvat 1872.

(1816 A.D.).
Place of Luminance : Village Raiya (district Ludhiana)
Father : S. Jassa Singh Ji
Mother : Sadda Kaur Ji
Mehal : Jassan Ji
Offsprings : Bibi Nandan Ji, Bibi Daya Kaur ji,
Brother : Bhai Budh Singh ji (Sri Satguru Hari Singh ji)
Sisters : Bibi Ram Kaur ji, Bibi Sahib Kaur ji
Enthronement : Sangrand of Assu Samvat 1898 (1841 A.D.).
The inclination of Sri Satguru Ram Singh Ji was towards worship and Bani since
his childhood. He used to speak very less and would remain calm-hearted. He himself
used to worship and medidate with complete concentration and used to make other as-
sociates remember the Nam. He himself used to put knots to the strings and making
rosaries and would give them to his associates to remember the Nam.
At the age of about 22 years his sister's husband Kabal Singh took Sri Satguru
Ram Singh ji with him in 1837 A.D (Samvat 1894) and enlisted him in the army of Ma-
haraja Ranjit Singh. Sri Satguru ji remained there in service for eight years. During his
service in the army mostly his attention used to be towards worship and meditation only.
He used to prepare his meals by himself and would keep complete purity and
unadultratedness. Due to his inclination towards Saintliness his all companions used to
call him Sant ji. With his motivation his companions also got attracted towards worship
and meditation. The regiment of the platoon of Kanwar Naunihal Singh, in which he
was deputed, that became famous as a Bhagatan Wali Regiment due to him.
At that time Khalsa Raj was in a state of demoralisation. Mutual estrangement and
scuffles had started in the Khalsa army. Inwardly one respectable group of the army
was lying in ambush against Punjab and was busy in negotiations with the British Em-
pire. In 1839 (Samvat 1896 A.D) after the demise of Maharaja Ranjit Singh a civil war
had started to capture the throne. The family of the Maharaja indulged in rat race for

27
selfish ends. Every successor was murdered by turns and within a period of five years
the entire family of Maharaja Ranjit Singh was ruined and British rulers occupied the
Punjab.
During this on Sangrand of Assu Samvat 1898 (1841 A.D) the platoon of Satguru
Ji went to Peshawar on some government task. Incidentally it halted at Hajron. Coming
to know of the fame of Guru Balak Singh ji the soldiers of the platoon went to pay
obeisance to him. Sri Guru Balak Singh ji entrusted the guriai to Sri Satguru Ram Singh
ji, previously entrusted to him by Sri Dashmesh ji. Seating him on the sacred seat blessed
him with the Gurmantar and presenting him 5 paise and a coconut bowed his head to
him.
In Samvat 1902 (1845 A.D.) Sri Satguru Ram Singh Ji left his job and came to Sri
Bhaini Sahib. For some time he did farming and the shop keeping also. Providing prac-
tical help his most of the time used to pass with father Baba Jassa Singh Ji. With the
profit earned from the shop he used to serve the followers. Knowing of his fame fol-
lowers from near and far started coming to visit him.
In Samvat 1914 on the day of Vaisakhi (12 April 1857) Sri Satguru Ram Singh ji
vouched for rejuvenating Sikhism and preparing Amrit of Khanda at Sri Bhaini Sahib
created Sant Khalsa. At the time religious preaching was at a standstill and Manmat
had replaced Gurmat. The holy books of Adi Sri Granth Sahib were lying stacked in
the almirahs and had suffered termite attack. Sri Satguru ji went from place to place
and searching the holy books of Adi Sri Guru Granth Sahib he got out them from the
almirahs and after cleaning and dusting them laid them in reading position and made Sikhs
to read them. He rejuvenated the religious practice and awakened the Sikhs from reli-
gious slumber.
Sri Satguru Ram Singh Ji sent Bhai Rai Singh ji to Sri Hazur Sahib to bring the
Langer tradition of Dasam Patshah. Sri Satguru ji also showed the sanctity of performing
Havan.
To attach people to the Gurmat Sri Satguru ji visited from place to place in Punjab.
By persuading people to read Bani and remember the Nam he rejuvenated the Sikh
tradition of Sri Dashmesh ji which was hitherto disappearing.
Countless people were influenced by the glances, sermons and preachings of Sri
Satguru ji. Wherever he used to go with his grace thousands of people used to become

28
Sikhs. The villages after villages became Sikhs. Where nobody ever knew of Gurbani,
the sound of Bani started tingling day and night.
Coming to know of his fame people started coming to him from far and wide. In a
very short period of time people became Namdharis in lacs of numbers. Sri Satguru ji
professed that people should avoid meat, liquor, theft, falsity, earning interest and sev-
eral other social evils. He professed to remain aloof from the right of others and to keep
the practices pure. He motivated ladies and gents to learn Gurmukhi alphabet.
Taking meaningful steps to improve the lot of women in the social field, Sri Satguru
Ram Singh Ji did a commendable job. He prohibited people to kill newly born girls,
selling them, marrying them in exchange and the child marriage. He motivated them to
stop widow burning and persuaded them for widow remarriage. He forbade the women
to cover the face with veil and asked them to discontinue the already dead rituals of the
past. Not only this in Samvat 1920 (1863 A.D), Satguru ji baptised the ladies with Amrit
at village Siarh (district Ludhiana). The same year in June 1863 Satguru ji initiated the
tradition of performing Gurmat Anand-Karaj by solemnising the marriage of six inter-
caste couples with Havan and Lavan.
Politically, Sri Satguru Ram Singh ji launched the Indian freedom struggle against
the British Empire by initiating the non-cooperation movement. This freedom movement
was completely non-violent. Under this movement the British rule was not recognised
at all. Sri Satguru ji ordered to boycott every foreign thing, which was obeyed firmly.
The employment under the British, rail, post and telegraph etc. everything was boycotted.
Namdhari Singhs had made their own arrangement to carry mail from one place to other,
which was recorded in the British documents as Kuka Postal Service.
Satguru Ram Singh ji installed 22 Subas in different districts of Punjab for religious
preaching, which had a close coordination due to which all arrangement were running
smoothly. The Subas were deciding the public disputes also.
The campaign of this total Swadeshi created a problem for the British. All the pa-
triot parties were motivated by the Namdhari movement. This non-cooperation con-
cept was adopted by Congress after about fifty years and achieved success in freeing
the country. Using this powerful concept of Sri Satguru ji many African countries also
won independence later.
For the independence of the country Sri Satguru Ram Singh ji developed interna-
tional relations with Kashmir, Nepal, Russia, Afganistan etc.

29
 According to the Srinagar report, "The Kuka regiment has been raised in Kashmir
in which more then two hundred Kukas have been recruited."
In 1870 A.D Sri Satguru Ram Singh ji sent Suba Sahib Singh and Suba Kahan
Singh to the Nepal King with gifts and Nepal King also sent presents to Sri Satguru ji.
According to the secret report of Nepal.
"The Rana Jang Bahadur has disclosed that the number of Kukas has raised to
3,15,000 and they have complete faith on their guru.
A Suba of Sri Satguru Ram Singh ji, named Gurcharan Singh went to Russia sev-
eral times to develop relations and he was honoured there by the government. There is
a report about Suba Gurcharan Singh," He is the Suba of Kukas and he would do ev-
erything against the British empire till his death."
Persian and Pashto scholar Baba Bishan Singh went to Kabal, Kandhar in Afganistan
and preached the Namdhari Mission and sought help from the Amir Sher Ali of Afganistan
for the freedom of India. The sons of
Amir Yakub Khan and Abdul Khan came to India. They visited Sri Satguru Ram
Singh ji at Sri Bhaini Sahib and held discussions.
Deputy Commissioner of Ludhiana writes in his report, "Kukas are very enthusias-
tic, people from abroad come to them. Through Bishan Singh Kuka they have strong
relations with Kabal, Bukhara and Russia."
Sri Satguru Ram Singh ji shook the roots of the British Empire. There were so many
other patriot parties in the country but it has been mentioned in the British government
records about Namdharis only.
"Kuka can never be loyal to the British."
Then how could British government accept the influence of the Kuka movement
spreading day by day. So for suppressing this movement the British started hurling atroci-
ties upon Kukas. The cruelties of 1871-72 were so hard that the hearts of Britishers
also trembled. An English Sir Henry Cotton has written in his biography, "I have not
witnessed any such cruelty in whole of my life." But inspite of all that Kuka movement
could not be crushed rather it strengthened more in some more years.
In June 1863 after the tradition of Anand Karaj was initiated by Sri Satguru Ram
Singh Ji, on the basis of the clamouring created by Pandits and the fake and false re-
ports of the government agents the Punjab government detained Sri Satguru Ram Singh
Ji at Sri Bhaini Sahib from 1863 to 1867 and clamped prohibition on the Namdhari

30
preachings. Feeling the necessity of the preaching Sri Satguru ji first appointed five Subas.
The government detained these Subas also. Sri Satguru ji installed seventeen more Subas.
Inspite of prohibitions all the Subas worked very wisely and preached from place to
place. People became Namdhari in large numbers. Sri Satguru ji created seven lac
Namdharis in ten years. The awareness increased in people and an anti-British atmo-
sphere was created in whole of Punjab.
British government played yet another disgraced move. They tried to arouse reli-
gious sentiments of the people by opening slaughter houses at Amritsar, Malerkotla and
Raikot to make them the rivals. They not only allowed the cow-slaughter but the meat
of the cow was also allowed to be sold. Hindus and Sikhs started to be desecrated by
throwing cow bones. How far could the Namdharis tolerate this cruelty?
Not tolerating the disrespect to Sri Harimander Sahib at Amritsar first of all on 15
June 1871 Namdhari Singhs attacked the government slaughter houses. After remaining
underground for over a month the Sikhs connected with this attack appeared before
the court under orders of Sri Satguru Ram Singh Ji to get the innocent people released
by the government on this account and make statement about their involvement in this
attack. These four Namdhari Sikhs-Lehna Singh, Fateh Singh Bhatra, Hakam Singh
Patwari and Bihla Singh Narli were martyred by the British government by hanging then
under a Banyan tree near the Ram Bagh, Amritsar on 15 September 1871. These brave
Singhs put the silky rope in their necks themselves and sacrificed their lives.
After about a month of the Amritsar incident on 15 July 1871 same type of inci-
dent happened at Raikot district, Ludhiana. Three Sikhs of village Pitho-Mangal Singh,
Mastan Singh and Gurmukh Singh- connected with the Raikot incident were hanged on
5 August 1871 near the Raikot slaughter house.
In the same Raikot incident two Namdhari Sikhs Suba Giani Rattan Singh and Sant
Rattan Singh Naiwala were also hanged with a Bunyan tree in front of the central jail
Ludhiana for instigating the guilties, and this was done on 20 November 1871 to create
fear in the public. These all Sikhs put the noose on their necks themselves and sacri-
ficed their lives. Many Sikhs were sentenced to death. The properties of the martyr Sikhs
were confiscated and their families were harrassed.
Under this strategy of suppression so many Namdhari patriots were tortured and
martyred by drowning in the sea. Because of the extreme of such activities that the Saka
of Malerkotla happened which is an only instance of such type in world history and be-

31
cause of this Saka only the British first detained Sri Satguru Ram Singh Ji and then trans-
ported him for life.
Because of the cruelties of the British and the hangings of Namdharis at Amritsar,
Ludhiana and Raikot, the Namdharis were already provoked against the British. And
the rest of the story was completed by Nambardar Gurmukh Singh Farwahi (Malerkotal
State) who related the sad story happened to him at the Maghi fair of Sri Bhaini Sahib.
He told that when he had visited Malerkotla for some work he saw that a Muslim was
taking along a very weak oxen loaded with radishes in vast numbers over its back and
was also sitting on its back himself. He told him that the oxen is very weak so it would
be better if you climb down from it, and walk on foot. And the clash took place on this
matter. Both of them were taken to Kotwali. The Muslim Kaji of Malerkotla first ad-
monished Gurmukh Singh and then in his very presence butchered the oxen, and forced
Gurmukh Singh to see it dying miserably. Listening this story from Gurmukh Singh the
group of Sikhs at Sri Bhaini Sahib got agitated and they made a program to attack
Malerkotla. The leaders of this martyrs' group were Hira Singh Grewal and Lehna Singh
Grewal of village Sakroudi, district Sangrur, and this group was moved from Sri Bhaini
Sahib by Sri Satguru Ram Singh Ji after distributing them Karah-parshad. In this
Malerkotla case 65 Namdhari Sikhs were killed with canons in the barren lands of
Malerkotla on 17-18 January, 1875 on the crime of attacking the slaughter house and
that too without any trial, and one child Bishan Singh was cut into pieces with sword.
On 17 January, 1872 the Commissioner T.D. Foresith issued an official order to
detain Sri Satguru Ram Singh ji and the Subas. Sri Satguru Ram Singh Ji was detained
under 1818 Regulation III. On 18 January Sri Satguru Ram Singh Ji, Suba Jawahar
Singh, Suba Sahib Singh, Suba Lakha Singh and personal attendant Bhai Nanu Singh
were sent to Paryag Raj Fort in Allahabad. From here British government transported
Sri Satguru Ram Singh Ji for life and sent him and Bhai Nanu Singh to the Burma's capital
Rangoon on 16 March, 1872. Inspite of many hurdles many Sikhs used to reach Burma,
and paying obessiance to Sri Satguru ji would come back to India with his hukamnamas.
Noticing the visits of the Sikhs to Rangoon British government transported Sri
Satguru Ram Singh Ji to Margoi island in a ship named Ananda. He lived there for about
eight and a half years and one day suddenly he disappeared from there, so in bewilder-
ment the British government declared that due to diarohea Sri Satguru Ji has passed
away on 28 Noverber 1885. But there are certain solid proofs which prove that Sri

32
Satguru Ram Singh ji has not passed away at Margoi rather finding an opportunity he
has gone to some unknown place. In a report dated 2 December 1885 Civil Surgeon
Margoi prison had stated that Sri Satguru Ram Singh Ji died with diarrohea on 29 No-
vember and on the very next day he was cremated. This news was conveyed to the
India government on 8 December through a telegram. After nine months of it Burmese
Chief Commissioner Sir Charles Bernard wrote in his letter to his Indian friend Sardar
Attar Singh Bhadour," (Satguru) Ram Singh Kuka is being transferred to such a remote
place where it would be difficult for Kukas to contact him." This letter proves the falsity
of Sri Satguru Ram Singh Ji's demise at Margoi on 29 November, 1885.
The statement of the Burma Jail report of 1885 Appendix No XVI Vital does not
mention the death of any prisoner with diarrohea in Burma Jial in 1885.
The Civil Surgeon of Margoi Jail writes in his report dated 2 December 1885, "The
cremation and the immersion of the mortal remains of (Satguru Ji) was carried out se-
cretly." Many other political prisoners had been dieing in Burma Jail but none of them
was cremated so secretly. Actually the news of Sri Satguru Ji's demise was false.
On page 170 of the Census Report-1891, volume XIX, Part-1 by E.D. Maclegan
the death of Sri Satguru Ram Singh Ji is recorded at Rangoon, in 1887 or 1888 instead
of Margoi. Actually Sri Satguru Ram Singh Ji has not passed away in 1885 or 1887-
88, he had actually gone to some secret place with his spiritual powers which was be-
yond the jurisdiction of the British government. It was just a conspiracy of the British
government to stay clean in the eyes of the people and the Namdharis that they spread
such a news of his demise. According to the Namdhari faith Sri Satguru Ram Singh Ji is
still alive.
The golden jubilee celebrations were celebrated in the entire world in memory of
the completion of 50 years of the coronation of Queen Victoria, and marry prisoners
were released. In 1885 Suba Kahan Singh came to Punjab after his release from the
Chunar fort. It is recorded in the CID report of Punjab that Suba Kahan Singh told the
Kukas, "Guru Ram Singh ji is alive and will return soon."
After the official news of the demise of Sri Satguru Ram Singh Ji at Margoi Jail, his
clothes which were given back to Sri Satguru Hari Singh ji, those were so much tight
and small that seeing them he immediately declined to accept the official news, the body
of Sri Satguru Ram Singh Ji was stout and high statured in comparison to his younger
brother Sri Satguru Hari Singh Ji, but the clothes returned were not even of the size of

33
Sri Satguru Hari Singh ji. So as a proof the Gutka and the Garwa of Satguru ji was
demanded from the government, which the government could not deliver.
Actually Sri Satguru Ram Singh Ji was physically alive but he was transferred to
some secret place. During the transfer Satguru Ji finding an opportunity went to some
unknown place. Namdhari's are still waiting for the return of Sri Satguru Ram Singh Ji.
At that time the real motive of the government for spreading the false news of Sri
Satguru Ram Singh Ji's demise was to dispossess the Namdharis from his leadership.
The government thought that after receiving the news of his demise the Kukas would
stop coming to Burma on their own and the Kuka movement of Punjab would itself
diminish. But it did not happen like this, Sri Satguru Hari Singh ji kept it continue.
Sri Satguru Ram Singh ji had indicated clearly to hand over the responsibility of the
Namdhari sect to his younger brother Sri Satguru Hari Singh ji, whose earlier name was
Budh Singh ji.
In Samvat 1918 (1816 A.D.) Sri Satguru Ram Singh ji had torched a log of Biar
wood at Harduar, lifted it from one side and asked the followers to lift it from the other
side. When followers could not lift the log then he called Bhai Budh Singh and said,
"Come brother it is the duty of both of us, you would be able to take over my responsi-
bilities," and asked him to lift the log from the side of the followers. Both the brothers
lifted the log and threw it in the Ganges.
One day in Bikrami 1925 at Sri Bhaini Sahib Sri Satguru Ram Singh ji dressed
Bhai Budh Singh in the same costume like himself and making him sit beside himself
asked the followers, "see, is there any difference between us? That is to say both the
brother are alike."
Once Sri Satguru Ram Singh ji told Bhai Budh Singh, "I am from the deer cat-
egory, and you belong to mouse category. I would go but you cut the roots sitting here
only, pass your days being a poor."
Though Bhai Budh Singh had sat on the sacred seat since Sri Satguru Ram Singh ji
was transported by the British government. But even those infirm Sikhs who did not
accept it, because of those Sri Satguru Ram Singh ji in the first hukamnama, sent from
Rangoon through Baba Darbara Singh named his younger brother Budh Singh as Hari
Singh and had commanded.
"He would keep the Sikhi alive. From today onwards consider him the head. I would
not forgive those pushed away by him, but he would forgive the pushed aways by me."

34
 Sri Satguru Hari Singh ji

Luminance : Samvat 1876 Third Naurate of Assu (1819 A.D)

Place of Luminance : Sri Bhaini Sahib (district Ludhiana)
Father : Baba Jassa Singh ji
Mother : Sada Kaur ji
Mehal : Sahib Kaur ji, Jeewan Kaur ji
Offsprings : Sri (Satguru) Partap Singh ji, (Maharaj) Nihal Singh ji,
(Maharaj) Gurdial Singh ji, Bibi Bhago ji and
Bibi Matabo ji.
Enthronement : 17 January, 1872 Mingled with
The Supreme Soul : Jeth Vadi Tenth Samvat 1963 (17 May 1906) at Sri
Bhaini Sahib.
Sri Satguru Hari Singh ji remained at Sri Bhaini Sahib under strict surveillance of
the British government. The British government unleashed suppression against the entire
Namdhari Sikhs. A special post of cruel police force was installed outside the main en-
trance of Sri Bhaini Sahib, and all the five constables posted there used to be Muslim
only, who used to smoke hubble-bubbles sitting in the entrance door. This police post
was established at Sri Bhaini Sahib in 1872 and it continued there for about fifty years
that is untill 23 May 1923. Restrictions were so severe that without permission even Sri
Satguru Hari Singh ji and the guru-family and attendants, could not come out of
Guruduara Sri Bhaini Sahib to go anywhere. Those going out or coming in were always
searched physically.
Not more than five Sikhs out of the Sangat coming from outside were allowed to
visit Sri Satguru Hari Singh ji at a time to pay him obeissance. The policemen used to
ride horses of the dera, take their meals from the langer and speak ill of the followers.
They dug out the personal place of Sri Satguru ji twice and had searched.
Namdhari Sect was declared illegal and their meetings, worships, Kirtans and fairs
were banned and it was equalised to a crime to become a Namdhari even. All the
Namdharis were put to roll call in the villages. The properties of main Kukas were con-
fiscated. Such cruelties were not hurled upon any patriot party for such a long period of

35
fifty years. The British government had dubbed Kukas earlier than everybody as the
Rebels against the British Rule. All other patriotic movements took birth later on only.
Sri Satguru Hari Singh ji faced the official and unofficial suppression for about 35
years with great patience and wisdom.
In 1894 (Samvat 1931) Sri Satguru Hari Singh ji performed five Akhand Paths of
Sri Granth Sahib as per the established tradition and sought the appearance of Sri Satguru
Ram Singh ji. That time performing Akhand Path was a crime, but Sikhs used to per-
form the Akhand Paths secretly in persuit of the manifestation of Sri Satguru Ram Singh
ji. Consequently they were to suffer punishments.
Inspite of severe restrictions and watchfullness Sri Satguru Hari Singh ji gave a strong
flip to the already initiated social, religious and political activities of Sri Satguru Ram
Singh ji. Sri Satguru Hari Singh ji maintained the perceptive religious aspect of the Kuka
movement and secretly he continued the correspondence with the contemporary Rus-
sian government. This correspondence continued between Sri Satguru Ram Singh ji and
Russian government through Russia, India and Burma. These letters contained discus-
sions about the revolt in Punjab against British rule and the possible help of Russia in
this cause.
In these uneasy conditions also Sri Satguru Hari Singh ji maintained the uninter-
rupted community kitchen started by Sri Satguru Ram Singh ji. After selling the cattle of
the dera, money was arranged for the Langar. Four thousand rupees dumped in the court-
yard were dug out and used for the Langar. An animal driven grinding mill was also
installed. This grinding mill is still at Sri Bhaini Sahib which is preserved by Sri Satguru
jagjit Singh ji as a memorial. In 1899 (Samvat 1956) when the country suffered a fam-
ine thousands of the bodies of Bangar filled their stomachs for about six months at this
uninterrupted Langar. Sri Satguru Hari Singh ji provided required help for the arrange-
ment of food for their cattle also. British government wanted to donate 100 Murabbas
of land for this uninterrupted Langer but Sri Satguru ji declined this offer and further
raised the height of the flag of independence.
When the restrictions of the British government started to ease out Sri Satguru Hari
Singh ji started visiting different areas of Punjab, and followers started gaining confi-
dence. The bewildered Sikhs started getting attached with the feet of the lord again and
this way Sri Satguru ji kept the Sikhism alive.

36
 When the rivals started publicising that the land of Ramsar does not belong to Guru-
Ghar, Sri Satguru Hari Singh ji got a case filed from the attorneys and won it. Prior to
this also about 8-9 acres of land was bought around Ramsar. In Samvat 1953 a Kothi
was built which still exists on the backside of the Harimander. A garden was developed
near the Kothi. Today it is called the Bagan-wali Kothi. Sri Satguru ji continued to medi-
tate here. With the construction of the Kothi more shelters started raising there. About
35-36 more houses got constructed there and people started residing there. With the
easing out of restrictions the development of Sri Bhaini Sahib started getting pace.
Sri Satguru Hari Singh ji had already indicated that his legal heir would be his son
Sri (Satguru) Partap Singh ji. On the very birth of his son Sri Satguru ji had said, "Partap
Singh has come with a great splendour. He is the owner of the house hold. The greater
than us has reached. He has to perform many things. The followers would enjoy greatly
under his shadow etc."
Sri Satguru ji mingled with the Supreme Soul on Jath Vadi 10 (16 Jeth) Samvat
1963 (17 May 1906) at Sri Bhaini Sahib at the age of 87 years and as per his will
sameday Sri Satguru Partap Singh ji seated on the secred seat.

37
 Sri Satguru Partap Singh Ji

Luminance : Chet Vadi 3 Samvat 1946 (9 March 1890).

Place of Luminance : Sri Bhaini Sahib (district Ludhiana)
Father : Sri Satguru Hari Singh ji
Mother : Jeewan Kaur ji
Mehal : Bhupinder Kaur ji
Offsprings : Sri (Satguru) Jagjit Singh ji, (Maharaj) Bir Singh ji.
Enthronement : Jeth Vadi 10 Samvat 1963 (17 May 1906) Mingled
with
The Supreme Soul : 5 Bhadon Samvat 2015 (21 August 1959) at Sri
Bhaini Sahib.
Inspite of the cruelties and restrictions on the Namdhari panth during his period Sri
Satguru Partap Singh ji kept the struggle against British rule continue, and for the achieve-
ment of his motive, helped the Congress party movement which was following some of
the principles of Sri Satguru Ram Singh ji.
During the first world war (1914-19) British government tried to allure Sri Satguru
Partap Singh ji to command the Namdharis to enlist themselves in army but Sri Satguru
ji declined the offer and said, "I cannot ignore the orders of Sri Satguru Ram Singh ji, I
would complete this mission with my life even. Sri Satguru Ram Singh ji had boycotted
the British completely, so how can we mix up with them. You have insulted our country,
religion and Sri Bhaini Sahib, you have separated Sri Satguru Ram Singh ji from the
followers, which shall not be forgiven by our next generations even. Secondly you are
wasting the wealth of this country in useless wars, and even then you hope that we should
support you? I consider your Jagirs worthless."
Sri Satguru Partap Singh ji organised martyrdom day fairs at Raikot on Kattak Sudi
5, and Ludhiana on 12 Maghar, under Shaheedi Bohar at Amritsar on 5 Assu Samvat
1977 (1920 A.D.). A large fair was organised in Muthadda Kalan, district Jalandhar on
5-6-7 Magh Samvat 1977 in the memory of the Namdhari martyrs of Malerkotla. A
grand procession was carried out from Phillaur to Muthaddian. In these fairs Namdhari
scholars and patriot leaders described the cruelties and prohibitions of the British

38
government hurled upon the Namdharis and persuaded the masses for the struggle for
independence.
Sri Satguru ji held conferences at Sankhatra and Hoshiarpur also. British govern-
ment was issued notices to remove its police post from Sri Bhaini Sahib and the post at
Sri Bhaini Sahib was removed after around fifty years on 23 May, 1923.
Sri Satguru partap Singh ji established Namdhari Darbar so that contributions should
be made to the religious, social and patriotic programs with wisdom and positive con-
siderations. On 4-5-6 Magh Samvat 1978 a large fair was organised at village Siaiu
district Ludhiana in memory of the martyrs of Malerkotla. Eminent patriot leaders reached
to this fair and made speeches against the British government.
In 1925 Congress held a morcha against the British. The centre of this morcha was
at Bradlaugh hall Lahore. Namdharis not only contributed widely in this morcha but they
also lead it and offered arrests.
On 31 December 1929 Congress held its annual session at Lahore. The resolution
of complete Swaraj was to be passed on first January. Under the leadership of Baba
Kharak Singh Sikhs in general had opposed it but Sri Satguru Patap Singh ji sent 100
horses in this procession and raised its grandeur. The expenses for the arrangement of
Langar for lacs of people was also made by Sri Satguru ji himself.
General elections were held in 1937. It was a time to sympathise with the Con-
gress which was fighting for the independence of India under the Congress banner. Land-
lords and the wealthy people started opposing Congress. Namdharis were also told to
vote against the Congress. Namdharis suffered cruelties but voted in favour of the Con-
gress as per the command of Sri Satguru ji.
In 1933 State Peoples conference was held at Ludhiana. Pandit Jawahar Lal Nehru
and many other eminent leaders came there. Sri Satguru ji himself went to Ludhiana. In
the procession also Sri Satguru Partap Singh ji himself rode on horse side by side with
Pandit Jawahar Lal Nehru. Afterwards all main political leaders, including Pandit Jawahar
Lal Nehru visited Sri Bhaini Sahib. At that time there was an exhibition of photographs
in the Kothiwala Bagh. Looking at the pictures of the martyrs tears welled in the eyes
of Pandit Jawahar Lal Nehru.
Under the leadership of Sri Satguru Partap Singh ji the Namdharis contributed in
every patriotic movement. Sri Satguru ji had mutual dealings with almost every patriotic

39
party and he was in favour of united and cohesive India and the unity and cooperation
of every community of India.
For bringing all Sikh sects and Hindu-Sikhs on one platform, bringing in mutual loving
feeling among them, Sri Satguru Partap Singh ji held a Nanak Nam Leva "Guru Nanak
Sarb Sampardai conference in 1934 and" Hindu Sikh Milap conference" in 1943 at Sri
Bhaini Sahib.
The active workers of Babbar Akali Lehar and other patriotic parties used to take
shelter at Sri Bhaini Sahib. The founder of the Hindustan Gadar Party Baba Sohan Singh
Bhakna was a Namdhari from his earlier life and many members of this party were from
Namdhari families.
Namdharis remained active to fight for the national freedom in foreign lands also.
The Chief of the Azad Hind Fauj fighting for the independence of India in Siam (Thai-
land), Neta Ji Subhash Chander Bose was helped by Namdhairs in every manner.
With this great effort of patriotism the name and fame of Sri Satguru ji spread far
and wide. When the country became independent Sri Satguru ji never demanded any-
thing especially for the Namdharis sect. There was a natural desire for liberation of the
country in Sri Satguru ji's heart and also a fathomless feeling of love for the country.
For initiating a flow of Nambani Sri Satguru Partap Singh ji started an uninterrupted
chain of bhajan singing at Sri Bhaini Sahib in Samvat 1990 (1933 A.D.) and at Sri Jeevan
Nagar in Samvat 2004 (1947 A.D). He held two Havan-yagyas of the Paths of Chandi
di Var at Sri Bhaini Sahib. He held many Sadharan Paths and Akhand Paths of Adi Sri
Granth Sahib also. He held the Paths of Dasam Granth also. Held Havans and Varnis,
for the welfare of the people to show them Sat marg. Sri Satguru ji visited abroad also.
Sri Satguru Partap Singh ji performed great public welfare deed when on 15 Au-
gust 1947 India got freedom and the partition of the country took place, Sri Satguru ji
knew it well that due to the poison spread in the Indian atnosphere by the British the
partrtion of India is imminent, so he cautioned the Hindus and Sikhs of western Punjab
(now Pakistan) in advance that they should migrate to this side. He declared in every
village that cross the Ravi otherwise you will have to repent.
Not only this, Sri Satguru Partap Singh ji bought about 497 murabbas of land lying
uncultivated in many villages near Sirsa and got it registered in January 1947 and in this
village areas of Sri Jeewan Nagar rehabilitated the Sikhs uprooted from Pakistan. Sri
Satguru ji helped all those who came to seek shelter. Sheltered the homeless families.

40
Langar and other necessary utilities like quilts, clothes etc. were distributed in abundance.
In all the villages he got cooperative farming done for three years. For the rehabilitation
of Namdhari Sikhs he distributed free land, cattle, seed and ration etc. In this area he
distributed land with his own hands. Helping the workers and peasants he settled them
appropriately. The oxen, buffaloes and cows auctioned by the government were bought
for their distribution to poor Sikhs. He got dug many wells during the famine period. He
opened a farm to raise the cows of Indian species for dairy. The cows of this farm earned
many prizes in the quantity of milk yield and the fat.
Today in the sacred leadership of Sri Satguru Jagjit Singh ji the entire area has pro-
gressed very much. People are very affluent. There is electricity, concrete roads, trac-
tors for agriculture and schools and colleges for the higher education of the children in
every village.
During the partition of the country Sri Satguru Partap Singh ji distributed about 1281
acres of land of Nabha Birh (retaining 60 Ghumaon for the langar) to the tillers of meagre
holdings and rehabilitated about 110 families here.This Bir was presented to Sri Satguru
by Maharaja Nabha (Ripudaman Singh) on the auspicious occasion of the birth of his son,
(Tikka Partap Singh) on 15 Assu, 1976 (1921 A.D), with the grace of Sri Satguru Partap
Singh ji. The public welfare was the routine of Sri Satguru Partap Singh ji.
In the field of social reforms Sri Satguru Partap Singh ji had commanded that the
dead customs of engagement, milani and muklawa should be done away with. The mar-
riages should be solemnised at fairs instead of households. No dowry should be taken
or given and the girl should remain at her in-laws house after the marriage for at least
fifteen days, so that nothing uncalled for could be done.
Sri Satguru Partap Singh ji eulogised ancient Indian culture and civilisation. He
wanted that every male and female should bear high conduct only then India can progress
in a practical way. He used to preach to his Sikhs to wear simple clothes. There may
be some time when one may have to starve and suffer thirst even, so one should not
long for fashion and unnecessary cravings for more clothes. He preached rememberance
of Nam, to work hard for religion, to eat after distributing to others and good conduct,
and to keep the thinking and behaviour quite pure.
Sri Satguru ji loved his mother tongue very much. For the development of Punjabi
language he organised a Punjabi Conference at Sri Bhaini Sahib on 17-18 October, 1942

41
in which eminent writers and Punjabi lovers participated and forwarded many propos-
als and schemes for the progress of Punjabi language.
A great music lover Sri Satguru Partap Singh ji brought the musictradition initiated
by Sri Guru Nanak Dev Ji to its height. In the Namdhari school opened by Sri Satguru
ji at Sri Bhaini Sahib with the teaching the correct reading of Gurbani and singing the
Shabads in real Ragas was also taught. In 1933 Sri Satguru ji organised a Musical Con-
cert at Sri Bhaini Sahib.
Sri Satguru Partap Singh ji had already indicated that his elder son (Sri Satguru)
Jagjit Singh ji would be the heir to the sacred seat. According to Jas-Jeewan part-6 Sri
Satguru ji had commanded thus in his last days:
"I have no worry, the elder son is very capable to look after the Panth."
"Whosoever wants to get clarification on anything he may ask it from the elder son
(Jagjit Singh). I have tried my best to do whatever was to be done."
"From today onwards who is going to follow the Kaka (Jagjit Singh) he may re-
main here. The others may go to the place from where they have come," etc.
Sri Satguru Partap Singh ji mingled with the Supreme Soul on 5 Bhadon Samvat
2015 (21 August, 1959) and since then Sri Satguru Jagjit Singh ji is enthroned on the
sacred seat. The special custom of Dastarbandi was held on 10 September, 1959 (25
Bhadon, Samvat 2016).
Sri Satguru Partap Singh ji has blessed us with Sri Satguru Jagjit Singh ji Dharam
de Dhuj, ocean of piece, a great parupkari, to soothe the minds of the humanity burning
with jealousy and spite, who has not only kept the works initiated by Sri Satguru Partap
Sing ji ocntinue in all the fields but has took them to the heights also. Under the guid-
ance of a very serious, intelligent, great meditator, patience holder, Kirpa Nidhan, Garib
Niwaj Sri Satguru Jagjit Singh ji today Namdhari Sikhs are illuminating the name of
Sikhism in every nook and corner of the world. Sri Satguru Jagjit Singh ji has effected
recognition to Namdharis who are touching the heights of success and progress in ev-
ery field.

42
 Sri Satguru Jagjit Singh ji

Luminance : 8 Maghar, 1977, Kattak Sudi Ekadsni

(22 November, 1920)
Place of Luminance : Sri Bhaini Sahib (district Ludhiana)
Father : Sri Satguru Partap Singh ji.
Mother : Bhupinder Kaur ji
Mehal : Rajinder Kaur ji (village Kalu Veher district
Hoshiarpur) Chand Kaur Ji (Village Bajakhana
district Bathinda).
Offsprings : Sahib Kaur (Biba ji)
Enthronement : 5 Bhadon Samvat 2015 (21 August, 1959)

"Sri Satguru Jagjit Singh ji, is a strange amalgam of the humanism of Guru Nanak
Dev ji, bravery of Guru Gobind Singh ji and the patriotism of Guru Ram Singh ji.
Contemplation and action are together in him."
-Dr. Bhagwan Dass Verma, Maharashtra
"Since the day Maharaj Jagjit Singh has taken birth, he is in the high spirits since
that day and has not lacked anything. Everything has bowed to him. With the increase
in the age, he is getting greater."
Jathedar Gurmukh Singh Jhabbar, Kariwala.

43
 Ninth Slot and Five Guru Sahiban

Author : Narsingh Das Achint

Punjabi Translation : Pandit Vishawnath Joshi, Ropar
According to Dr. B.V. Raman saintly nature, preacher, Guru, knowledge, compas-
sion, knowledge of philosophy, faith in religion, vices-virtures, religions deeds, worship-
meditation, charity etc. is considered from the ninth slot.
Besides he has insisted on being the sun as atmakarak and the moon as mana karak.
The achievement of spiritual powers is possible in those situations when Man Karak
waves flow in coordnation with Atam Karak waves. Shani blesses with separation and
Ketu blesses with emancipation.
Cancer, Brishchak, Dhan and Aquarius zodiac signs attract towards spiritual knowl-
edge, cancer, whose master is moon, indicates towards the increase of wisdom. The
Brishchak sign means a feeling of renunciation for each other. Dhan Sign indicates to-
wards the religion. Aquarius sign indicates towards the philosophic science.
Religious thinking relate with the ninth slot. The religious thinking is considered from
Shani and the ninth slot. From 12th Bhav and Ketu is considered for emancipation.
The details of the birth, Lagan, Nawashan the grehas of Rashi Chakkar etc. of the
five Gurus are given here under:

1. Kundali Sri Guru Nanak Dev Ji

Sri Guru Nanak Dev Ji was born on 8-11-1470, after midnight between Meridian
North 31'-39' and Longitude East 14'-47'. At the time of his birth the remaining life of
the sun that was to be passed was O years 9 months 23 days. Master of his Bhag Sathan
was viewed by Shani greha, and was sitting with the master of the Moksha Sathan moon,
Mangal was sitting in the fifth slot with Atamkark sun. In the Rashi Chakar Mangal is
sitting in the seventh slot with Atamkark sun. In the Navashan Chakar moon is the
Moksha provider. In the Mahadasha of moon Guru Sahib improved his religious prac-
tices more and more and took his experience further. Ninth Bhav and related with its
master moon and related with the twelfth Bhav the Shani made him the religious Guru
and his preaching developed full faith in the minds of his followers.

44
2. Kundali Sri Guru Gobind Singh Ji
The master of the Bhag Sathan of the Janam Lagan of Sri Guru Gobind Singh ji,
the Shukar and the master of the fifth slot the Shani, both are in fifth Sathan and in
Navashan Chakkar in sign of the Atamkarak sun, the Shukar is Sathit. Shukar is the
master of the Moksha Sathan also. In the moon Kundali the master of the ninth slot
Budh sits in the sign of the Janam Kundali, which is called Bargotam. In the Mahadasha
of Shani when the Bhog Kal of Mangal was continue, at that time Guru Sahib created
the Khalsa Panth in 1699. He was born on 16 December 1666 on day wednessday
after the midnight, at that time the Bhog Kal of the Dasha of Rahu was remaining 3
years, 3 months 23 days.

Small division Lagan Sooraj Chander Mangal Budh Guru Shukar Shani Rahu Ketu

Kundali 1 Lagan 5* 6 2 8 8 6 7 2 9 3
Sri Guru Nawanshan 5 7 12 4 7 2 8 12 8 3 Kundalis-1
Nanak Chandar 2 8 2 8 8 6 7 2 9 3
Dev Ji Rashi
Kundali 2 Lagan 6 9 7 10 9 12 10 10 3 9
Sri Guru Nawanshan 3 4 12 10 9 4 5 10 3 9 Kundalis-2
Gobind Chandar 7 9 7 10 9 12 10 10 3 9
Singh ji Rashi
Kundali 3 Lagan 11 1 3 2 1 2 2 5 4 10
Sri Guru Nawanshan 1 9 11 12 2 3 11 8 6 12 Kundalis-3
Amar Das Chandar 3 1 3 2 1 2 2 5 4 10
Kundali 4 Lagan 2 12 9 1 11 5 1 5 7 1
Sri Guru Nawanshan 6 9 9 4 1 6 6 9 8 2 Kundalis-4
Teg Chandar 2 12 9 1 11 5 1 5 7 1
Bahadur Ji Rashi
Kundali 5 Lagan 6 8 12 10 7 5 9 6 7 1
Namdhari Nawanshan 6 8 7 10 2 8 4 6 7 1 Kundalis-5
Guru Sri 12 8 12 10 7 5 9 6 7 1
Jagjit Singh Ji (Chandar Rashi)
* 5 means that Lagan is Singh

3. Kundali Sri Guru Amar Das ji

Sri Guru Amar Das ji was born after midnight and before pre-dawn on 5-5-1479
near Amritsar in village Basarke at Meridian North 31'-37', Longitude 74'-55'. The
Moksha provider Ketu is sitting in Moksha Sathan twelfth, Shani is viewing with full
vision to the Shukar the master of the Bhog Sathan. The separation provider Shani sit-
ting in the Atamkarak Rashi is viewing directly to the Bhog Sathan. Guru Sahib aquired
the sacred seat in the Dasha of Shukar in 1552 A.D.

45
4. Kundali Sri Guru Teg Bahadar Ji
Gur Teg Bahadar ji was born on 1-4-1621. At his birth the Bhog Kal of the
Mahadasha of Sooraj was remaining 5 years 9 months 25 days balance. According to
his Janan Lagan the master of the Bhog Sathan Shani becoming Yog Karak was sitting
in the fourth slot with the master of the eleven Sathan, The Guru. The Moksha provider
Mangal was sitting in the twelfth slot with Ketu in his own Rashi Mekh. According to
the Chandar Kundli the master of the ninth slot Sooraj, which is called Atamkarak, is
sitting with Shani in Nawanshan. Moksha Karak and Atam Karak both have close re-
lation. Guru Sahib provided unvaluable services to the Kashmir Pandits in the Dasha of
Guru Greha.

5. Kundali of Namdhari Guru Jagjit Singh ji

As the sun removes the deep darkness of the night with its just first ray and spreads
light around, similarly most reverential Guru Jagjit Singh ji took birth on the auspicious
day of 22-11-1920 at four in the early dawn at the Meridian North 30'-35' Longitude
East 75'-54' and spread his light in all the four directions. At the time of his birth the
Bhog Kal of Shani was remaining 5 years 5 months 21 days balance. The ninth Bhav
from Lagan is related to luck and religion, the Moksha provider Greha Ketu is sitting in
that. Chandarma is viewing Shani in the Rashi Kundali. Atam Karak Sooraj in the Lagan
Kundali is in full view of the Ketu Greha. In the Dasha of ninth Bhav in August 1959
Guru Sahib was honoured with the crown of the sacred seat and he naturally launched
a crusade against the cow slaughter and took the cause of serving the ill and weak cows
coming from Calcutta. As such occupying the holy seat he stood by the high traditions
of the Namdhari mission.
Ninth slot is of Dharam and its master is Atamkarak Sooraj, Moksha Karak Shani,
Man Karak Mangal, and with their mutual relationship only a person becomes human
loving and a religious leader.

46
 Life of
Sri Satguru Jagjit Singh Ji

47
"Ik ik srir ke hovan je krore bap
sat sat krore roum ik ik hi srir ke
ik ik roum par kot kot sis hovai
ik ik sis par mukh hove chir ke
ik ik mukh par jehva hovai kot kot
ik ik jehva bhanai gun jagdish ke
kahai Gurdas Bhala tau bhi hau ajan mat
Kahai bi na sakai gun satguru srir ki
Kabit Bhai Gurdas ji

48
 Luminance

"Dhanu Dhanu Pita Dhanu Dhanu Kulu

Dhanu Dhanu sir Janani
Jini Guru jania mai
Adi Sri Granth Sahib pp. 310.
Parents : The Anand (marriage) of Mata Bhupinder Kaur (Sri Satguru Jagjit Singh
ji's mother) was solemnised on 13 Poh 1971 Bikrami with Sri Satguru Partap Singh ji
(Father of Sri Satguru Jagjit Singh ji.)
After Sri Satguru Hari Singh ji (Grandfather of Sri Satguru Jagjit Singh ji) mingled
with the Supreme Soul and since Sri Satguru Partap Singh ji acceded to the sacred seat,
since then he in the month of sawan-Bhadon every year, involving other Sikhs-Saints
with him, undertook the Nam-Simran that is to say the meditation practice with complete
purity and sacredness for forty days. Initially this meditation practice was done by Singhs
only, not the Mais. Later on the request of his Mehal Mata Bhupinder Kaur ji Sri Satguru
Partap Singh ji allowed the Mais to undertake meditation practice.

The permission of meditation practice to Mais

When Sri Satguru Partap Singh ji undertook the annual meditation practice routine
as always, in the Sawan-Bhadon of 1977 Bikrami (August September 1920) at the dera
of Ropar canal then with solemn meekness Mata Bhupinder Kaur ji requested to Sri
Satguru Partap Singh ji.
"Sacred Lord, I also feel that I should undertake the Nam remembrance like you."
Sri Satguru Partap Singh ji came to guess it that she has asked for the permission
for the entire women race to medidate and remember the Nam like other Singhs, she is
wise enough to request for it through herself. Acceding to the request of Mata Bhupinder
Kaur ji Sri Satguru ji taught the manner of purity and discipline and bestowed the
permission of meditation practice to the Mais-Bibis by sitting separately. After this
permission of Sri Satguru ji Mata Bhupinder Kaur ji undertook meditation-practice for
forty days, involving other Mais with her, in the thatched hut at the Ropar canal and
opened the path for the Bibis to undertake prayer and worship like all other Sikhs equally.

49
Luminance
After this meditation practice, great bestower Sri Satguru Partap Singh ji and the
sacred incarnation of simplicity Mata Bhupinder Kaur ji was blessed with a gift of the
birth of Sahibzada Jagjit Singh (Sri Satguru Jagjit Singh ji) at Sri Bhaini Sahib, district
Ludhiana Punjab on 8 Maghar Samvat 1977 (22 November 1920) at four in the morning.
When Sri Satguru Jagjit Singh ji was born, at that time Sri Bhaini Sahib looked like
just a prison. The British were ruling India and to free the motherland from the clutches
of this empire was the first hectic call that was made from this very centre by Sri Satguru
Ram Singh ji. Under this patriotic movement due to the social, political, religious and
economic activities initiated against the British by Sri Satguru Ram Singh ji and then in
1872 established a police post at Sri Bhaini Sahib which was removed from there in
May, 1923 after a strong struggle launched by the Namdhari Community.
After the transportation for life of Sri Satguru Ram Singh ji, Sri Satguru Partap Singh
ji the son of Sri Satguru Hari Singh ji also took birth in the same prison house and then
in the same conditions of prison house Sri Satguru Jagjit Singh ji was born. The places
of luminance of both the Satguru ji are situated at Sri Bhaini Sahib in two adjoining rooms
near the Mata Jeewan Kaur ji's Mandir. At the top of these rooms the attic of the sa-
cred seat of Sri Satguru Hari Singh ji is situated.

Uninterrupted Langars were Run

The maternal grandmother of Sri Satguru Jagjit Singh ji, Mata Ram Kaur ji Gurusar
wale, who was also called Mai Ambo ji, was the incarnation of purity and sacredness,
simplicity and worship. The maternal grandmother first spoke the Bhajan in the ear of
her maternal grandson (the child Sri Satguru Jagjit Singh ji) and then she administered
first food jaggery (Gur di Gurhti) to his lips. The happy news spread all around and the
followers got very joyfull. They started congratulating. 100 mounds of jaggery was dis-
tributed in Sri Bhaini Sahib. Grandmother Mata Jeewan Kaur ji run open uninterrupted
langar. The followers also presented Degs in joy. The followers started coming from far
and wide to Sri Bhaini Sahib to have the glances of the Sahibzada, with great enthusi-
asm. It was celebrated joyfully.
After twenty five days Mata Bhupinder Kaur ji and the child Sahibzada were
adminstered Amrit after bathing them in the Sarovar (Ramsar) situated at Sri Bhaini Sahib.
Bhajan was told by Sant Ala Singh ji of Varna. For this custom the Bhog of Sadharan
Path was performed. The name to the Sahibzada was also given by the matenal grand-

50
mother Mai Ram Kaur ji very lovingly as Jagjit Singh. Observng the miracles of his child-
hood the followers started calling him-Beant ji.

Attractive appearance
Beant ji's appearance was very attractive and influenncive. When he was about five
or six months old his appearance of that time was described by Sardarni Leelawanti ji,
wife of the Raeese-azam of Rawalpindi, Member Parliament S. Atma Singh ji, who was
a true devotee Namdhari Sikh, in her writings like this:
Three of us (husband-wife and an attendant) went there where respected Jagat Mata
Bhupinder Kaur ji was seated. In my childhood I had studied in a Christian school. I
have seen the photograph of Jesus Christ and Meriam. I thought it is an artificial pic-
ture, any mother and child cannot be so attractive. But I have seen it with my own eyes
that in the lap of an idol of marble stone a very handsome moon faced child was lying
with an aura of golden rays emanating from his forehead, who was the child form of the
Supreme Lord. The same idol of Jesus which I had branded as artificial, that manifested
in the living form. I continued to look at their beautiful and attractive faces and I was
enveloped in ecstasy. I have never seen such an attractive and beautiful mother and son
in this entire world."

Got the Bir Land

After the birth of Beant ji the forest land of Bir Mararru (Bir Guru ka) was do-
nated to the Guruduara Sri Bhaini Sahib. This land was donated by the Maharaja Nabha
for the fuel woods for the langar hearths and the grazing place for cows and horses.
With the blessings of Sri Satguru Partap Singh ji Suba Mai Hukmi Wariahn had per-
formed an Ardas and a child took birth in the household of Maharaja Nabha Ripudaman
Singh, on 5 Assu Samvat 1976 (September, 1919) who was named Tikka Partap Singh.
In gratitude to this Maharaja Nabha presented the Bir land of Nabha with nine lacs bricks
and cash money, and apart from it a very costly car Rolles Royce to Sri Satguru Partap
Singh ji. The price of that car in those days was rupees fiftysix thousnad. This was the
third car in India in those times.

About Mata Bhupinder Kaur ji

The mother of Beant ji, Mata Bhupinder Kaur ji was very calm natured, humble,
compassionate, ascetic, faithful and simple. She used to pass her day in the service of

51
the followers of faith while remembering the Nam. These virtues of the Mata got into
the character of Beant ji.
Mata Bhupinder Kaur ji was the youngest daughter of father S. Sunder Singh and
mother Bibi Ram Kaur ji of village Gaddan-Dob (Gurusar) district Faridkot (now dis-
trict Mukatsar). Mata Bhupinder Kaur ji had a sister Harnam Kaur and three brothers
Sant Kirpal Singh, Suba Mihan Singh and Suba Nahar Singh. Suba Nahar Singh had
one son Pandat Rajinder Singh and three daughters. Suba Mihan Singh has four sons
Gurmukh Singh, Jiun Singh, Khiun Singh, Jai Singh and Sukhdev Singh Bhupinder and
five daughters. Sant Kirpal Singh has six sons Prem Singh, Himmat Singh, Jhanda Singh.
Tehal Singh, Sewa Singh, Prithi Singh and two daughters.
Beant ji's (Sri Satguru Jagjit Singh ji) grandmother, Mata Jeewan Kaur ji was from
village Tharaj (district Ferozepur).

52
 Childhood

"Since Maharaj Jagjit Singh has taken birth he has remained in high spirits, and he
has lacked nothing. Everything has come to his feet. And with the increase in age his
grace has been increasing."
These are the words of Jathedar Gurmukh Singh Jhabbar son of Sant Jeun Singh
Jhabbar (Kari wala). Under the command of Sri Satguru Partap Singh ji Jathedar
Gurmukh Singh Jhabbar has served Sahibzada Beant ji for a long time during his child-
hood. From the recording of Jhabbar ji we know many things about the childhood pe-
riod of Satguru jagjit Singh ji.

Early period
The mother of Sahibzada Beant ji Mata Bhupinder Kaur ji was very beautiful lady
with a sacred personality and divine grace. During the early two and a half years of his
age apart from Mata Bhupinder Kaur ji, Beant ji was looked after by Mahant Kesar
Singh Majahad. The master of high devotional spirit Mahant Kesar Singh Majahad was
in attendance of Mata Bhupinder Kaur ji.
According to Jathedar Gurmukh Singh Jhabbar Mahant Kesar Singh Majahad had
taken Bhajan from Sant Sunder Singh ji Punga wale earlier but when he used to re-
member the Nam he used to glance Sri Satguru Partap Singh ji only. He failed to know
its reason. On the diwali festival at the time of the Bhog of the Asa di Var he came with
Sant Punga wale and paid obessiance to Sri Satguru Partap Singh ji, then Satguru ji
said, "Sit down Kesar Singh."
Mahant ji sat down there and looking at the face of Sri Satguru Partap Singh ji he
thought that I have the glances of this form only. Punga wale Sant saw that Kesar Singh
is sitting there and has not moved with him. Sri Satguru ji said then,
"Punga Walio, go, he is mine, I have recognised him and have retained with me,
you go, now I won't let him go."
Mahant Kesar Singh was a very clean and soft hearted honest person. He never
uttered any bad word to anybody, no greed, no anger, and was very renunciator per-
son. Beant ji's nature also developed in the same way.

53
 After Mahant Kesar Singh Jathedar Gurmukh Singh Jhabbar remained in the ser-
vice of Sahibzada Beant ji for many years. When during his life time when Sri Satguru
Partap Singh ji had performed forty days meditation near the Ropar canal that time
Jhabbar ji had come to the attendence of Sri Satguru Partap Singh ji.

Beant ji in Bir
According to Jathedar Gurmukh Singh Jhabbar till the land of the Nabha Bir was
not received, Sri Satguru Partap Singh ji used to perform his forty days' meditation prac-
tice at the dera near canal every year. When in August-September 1921 (Sawan Samvat
1978) about 1281 acres of land of Nabha Bir was received, then Sri Satguru Partap
Singh ji started Akhand Paths in the Bir and initiated his forty days meditation practice
of Sawan-Bhadon in a thatched hut there. The group of Sant Ala Singh Varan and Sant
Mohan Singh Vadala Johal etc. used to be with the true lord. At that time Sahibzada
Jagjit Singh was in the lap of Mata Bhupinder Kaur ji.
In his prime age Jathedar Gurmukh Singh Jhabbar was looking after the horses then.
The group of Singhs attending the horses with Jhabbar ji had a glance of the child Beant
ji at the Maghi fair when he was about three months of age.
When Sri Satguru Partap Singh ji was at the Bir, Akhand Paths were being per-
formed there, at that time Mata Bhupinder Kaur ji and Beant ji were at Bhaini Sahib.
One day the horse attendants' group decided that Beant ji may be brought to the Bir,
We would play and enjoy with him, and he would stay with us, and we would ride him
on the horses. All of them were thinking together that while requesting for this who should
be taken along. Nobody was able to request for anything to Sri Satguru Partap Singh ji
ordinarily. The group of horse attendents and Jathedar Gurmukh Singh Jhabbar ji took
Sant Sohan Singh and Sant Bahadur Singh along and humbly requested to Sri Satguru
ji, "We want to bring Mata Bhupinder Kaur ji and Beant ji here." At that time Mahant
Kesar Singh Majahad was in attendence of Mata ji and Beant ji.
Jathedar Gurmukh Singh narrates
"Sri Satguru Partap Singh ji said,
" O holy men you have requested that you would bring them here, but I have this
thatched hut only which is sufficient for me only, and you have a bircked room if you
are ready to part with it, then bring them." Just see how renunciator the Guru is.
"I had also built a room of bricks with wooden beam and bars. I had used the
baked bricks though." I told, "alright I would give them that room."

54
 "When I said that I would give the room to them then Satguru said, This motor car
has come from Nabha, you go today itself and bring them, but one thing is there, Mai ji
(Mata Jeewan Kaur ji) would not let them come here."
Sri Satguru Partap Singh ji asked Jathedar Gurmukh Singh Jhabbar, "How would
you bring them?" Jhabbar ji said, "we would bring them anyhow, we would think of a
way. We would make some excuse to Mata ji."
Satguru ji commanded then, "Okey, you alone go there."
Jathedar Gurmukh Singh Jhabbar says, "I went there, met the Mata ji and bowed
my head, and she asked him, "tell me how have you come?" I told her, "I request that
Sardars have come from Nabha, and with them are Mahatma ji (Suba Mai Hukmi ji
Variahn wale), they say that they want to have a glimpse of Bebe ji (Mata Bhupinder
Kaur ji), so I have come to fetch them." Mata Jeewan Kaur ji asked me, "would you
come back in the evening?" I told her, "You just allow a night we would come back in
the morning, till tomorrow evening." She said, "Is it sure?" I said, "Sure it is." I requested
mata Bhupinder Kaur ji, " You take your garments, don't carry any big bedding, just
take a light weight blanket, we would arrang for beddings there, you have to stay there,
we won't let you come back till the Bhog of the fair is not performed, Paths are being
performed there." With the grace of the true lord Mata Bhupinder Kaur ji agreed to it,
and I brought them here in the car and gave my room to them and they started living
there."
Actually Mata Jeewan Kaur ji wanted that Sri Satguru Partap Singh ji should live
at Sri Bhaini Sahib only. Mata loved Beant ji like Sri Satguru Partap Singh ji and she
wanted that Beant ji and the true lord should live with her at Sri Bhaini Sahib only. Mata
Jeewan Kaur ji thought that Sri Satguru ji loved Beant ji very much and if Beant ji went
to the Bir then Sri Satguru Partap Singh ji would start living at the Bir permanently. That
is why Mata ji had asked Jathedar Gurmukh Singh Jhabbar that if he wants to take
Mata Bhupinder Kaur ji and Beant ji along with him to the Bir then he should bring
them back to Sri Bhaini Sahib tomorrow. But the Satguru ji was free willed and where
he wanted he stayed there. And Jathedar Gurmukh Singh Jhabbar with one or the other
excuse brought Mata Bhupinder Kaur ji and Beant ji to the Bir.
After reaching at the Bir Mata Bhupinder Kaur ji started remembering the Nam in
a different hut, used to cleanse the utencils of the congregation and used to serve. A
rose woods well was situated at about quarter a mile, Sahibzada Beant ji sometimes

55
used to go there and soemtimes come hither, remain in the congregation and used to
stroll in the presence of Sants and followers. The followers used to love Beant ji very
much.
Sant Mohan Singh Vadale Johal (district Amritsar) sometimes used to dance in ec-
stasy by tieing small tinkling bells to his feet. (In fact he used to hold diwan there where
no Namdhari used to be present). Sant Mohan Singh used to tie small tinkling bells to
the feet of Beant ji and used to teach him dancing.
According to Jathedar Gurmukh Singh Jhabbar, "then true lord himself went to visit
some place and handed over the arrangement of the Paths to Bebe ji (Mata Bhupinder
Kaur ji) that now you have to arrange these Paths and that calm soul continued to serve
as per orders.

Beant ji at Sri Bhaini Sahib

After the performing of Bhogs of Paths at the Bir with the instructions of Sri Satguru
Partap Singh ji we brought Mata Bhupinder Kaur ji and child Beant ji to Sri Bhaini Sahib.
The first car of Beant ji at Sri Bhaini Sahib a wooden box, which had wheels beneath it,
the attendants used to spread a sheet in this car and after making Beant ji sit on this
seat they used to drag it with a rope tied to it.
Around three years younger to Sahibzada Beant ji, his brother Ballo ji (Baba Bir
Singh) was born at Sri Bhaini Sahib in October, 1923 ( 2 kattak Samvat 1980). On
first of Maghar Mata Bhupinder Kaur ji and Ballo ji was administered Amrit after bath-
ing them in the Ram-Sarovar. A bhog of a Sadharan Path was also performed.
Sri Satguru Partap Singh ji spared Jathedar Gurmukh Singh Jhabbar from all other
duties and in June-July 1923 (Harrh Samvat 1980) placed him in the service of Beant ji
and in October (Kattak) the true lord fixed a permanent duty of Jhabbar ji that, "You
have to remain in attendence of Beant ji at Sri Bhaini Sahib." Since then till Jhabbar ji
continued to serve, he remained in the service of Sahibzada Jagjit Singh ji.

Mata Bhupinder Kaur ji got ill

After the birth of Ballo ji Mata Bhupinder Kaur ji suffered post natal fever. In March
1924 (Fagan Samvat 1980) Mata Bhupinder Kaur ji went to hola of Bijliwal. At that
time she was a bit ill, she suffered from a mild cough and she was taking the medicine
of Vaid Nirban Santokh Das ji, Amritsar. "Mata Bhupider Kaur ji went to this hola with
Devrani Satwant Kaur and Kartar Kaur. As now her daughter-in-law Mata Chand Kaur

56
ji use to sit crossleg well covered with the headgear, similarly she used to sit continu-
ously for a long time. Though she had a mild cough and she had been staying in the
dera at Sri Bhaini Sahib, but still she looked well.
-Jas Jeewan part one pp 82.
Jathedar Gurmukh Singh Jhabbar remained in the service of Mata Bhupinder Kaur
ji also. When Mata ji got ill, he used to wash the clothes of Mata ji. Mata ji used to
forbid him but Jhabbar ji used to say, "son has a right to serve his mother, don't forbid
me."
Cough and T.B started affecting more to Mata Bhupinder Kaur ji. During the sum-
mer Vaid Nirban Santokh Das ji was kept at Sri Bhaini Sahib for some time to adminis-
ter medicine to Mata ji. Then on the advice of the Vaid ji Mata ji was brought to cool
hillside at Solan and Saloghara during May-June, 1924 (Vaisakh- Jeth Samvat 1981).
According to jathedar Gurmukh Singh Jhabbar:
"We have stayed in the hills. In Sawan Satguru ji have taken me from there, along
with Maharaj Jagjit Singh and we have come to the dera and have stayed near the canal."
He further says:
"Satguru ji said that for some time he has to go to Siam, I was sent to Maluwal,
with Maharaj Jagjit Singh ji, and i was told that don't give the kaka to anybody, and
you have to stay with him."

Demise of Mata Bhupinder Kaur ji

Mata Bhupinder Kaur ji could not get well, the disease continued to increase and
ultimately as per the will of the providence she passed away in September, 1924 (25
Bhadon Samvat 1981). Till then Sahibzada Beant ji had not completed his fourth year
even, when reverent mother Bhupinder Kaur ji bade good bye to this false world. A
well was built at the place where Mata ji was cremated and the Varni of Bhajan started
at this very place which still continues regularly.
Sant Taran Singh Vehmi writes in the part II page 85 of Jass Jeewan that on the
third day after the demise of Mata Bhupinder Kaur ji after immersing her mortal re-
mains in the Ropar canal Sri Satguru Partap Singh ji had said:
"Though since the days of Satguru Ram Singh ji the Katha-Kirtan and Rehat was
allowed to the Mais but inspite of the customary equality they were not allowed to per-
form Path Varni. It was given to the Namdharans by Bhupinder Kaur only. If possible
then on the day of her demise keeping in mind her favour to them the Bibis-Mais should
57
perfrom in her memory the Path-Varnis with love. This is an obligation to be remem-
bered."
According to Jathedar Gurmukh Singh Jhabbar:
If we see the obeyance of the complete order then Bebe ji (Mata Bhupinder Kaur
ji) had obeyed complete orders of Mata Jeewan Kaur ji, where she made her sit, she
sat there. Once it was thought by all that now Mata Jeewan Kaur ji has reached to her
old age so now Bebe ji (Mata Bhupinder Kaur ji) should distribute the butter oil. The
dera headman asked the Bebe ji that the cauldren of butter oil has been filled, and now
distribute it among the saint and followers, when she was about to distribute it in the
meantime Mata ji had come. Bebe ji went upstairs and sat in the attic and said, "It is
her job, she should do it, she had obeyed the order completely, she had left no
discrepency in obeying the order."
The auspicions name of Mata Bhupinder Kaur ji, daughter-in-law of Sri Satguru
Hari Singh ji, Mehal of Sri Satguru Partap Singh ji and mother of Sri Satguru Jagjit Singh
ji would always continue to shine in the history written in the golden letters.
Sri Satguru Jagjit Singh ji have blessed us with unlimited favours, and since 1992 in
the sacred memory of Mata Bhupinder Kaur ji a fair is organised at Sri Bhaini Sahib.
Near the temple of Sri Satguru Ram Singh ji, stairs go up to attic of Sri Satguru
Hari Singh ji, there is an attic on the right hand, where Mata Bhupinder Kaur ji used to
live. Sri Satguru Jagjit Singh ji has got it repaired and preserved it.
Now we have only one photograph of Mata Bhupinder Kaur ji, and that is the same
photograph which was clicked by Sri Satguru Partap Singh ji with his own sacred hands
with a camera. (Sri Satguru Jagjit Singh ji favoured us by telling us on 29 February,
1996 that" This photograph was clicked by Sri Satguru Partap Singh ji with a pome-
granate in her hand, but that pomegranate is not visible in the photograph).
Sri Satguru Partap Singh ji clicked two memorable photographs with his own hands
with his camera, one is this photo of Mata Bhupinder Kaur ji and the second one of the
elder son (Sri Satguru Jagjit Singh ji) when he had come out of the wrestling pit after a
wrestling bout during his young age.
When Mata Bhupinder Kaur ji passed away, Mata Jeewan Kaur ji again requested
Satguru ji (Sri Satguru Partap Singh ji) for another Anand, but declining it true lord said,
"If any one like her could be found then bring her." That is she was the only one like
herself.

58
Under the Supervision and attention of Sri Satguru Partap Singh ji:
Sri Satguru Partap Singh ji kept Beant ji under his supervision and attention since
his early age. True lord taught Punjabi alphabets T, n, J, by writing them on the Phatti
by himself.
Sri Satguru ji himself taught music to Beant ji at the age of four. He taught him to
play the tunes on Dilruba. Sri Satguru ji sent Beant ji at the age of four and a half years
to Ustad Harman Singh village Chavinda district Amritsar for learning music. Presenting
clothes, money and other articles, bowing his head there, and presenting Misri-ilaichian
and some cash, taught him seven tunes Sa Re Ga Ma etc. and initiated the relation of
the teacher and the taught.
As per the commands of Sri Satguru Partap Singh ji, during his childhood Beant ji
remained at Ghardiwal for some time. The true lord had sent the attendent Jathedar
Gurmukh Singh Jhabbar with Beant ji with the command, "This kaka is not to be handed
over to anybody, keep him under your supervision carefully and remain in his service by
leaving aside everything else."
According to Jathedar Gurmukh Singh Jhabbar:
Maharaj Jagjit Singh,pupil of Bhai Harnam Singh, aged about four and a half years,
have remained at Bhai Harnam Singh village Chavinda for two months. From then the
holy lord commanded us that you are to stay at Gardhiwal, so go there and from there
we have gone to Gardhiwal and have remained there for two years."
Since Sri Satguru Partap Singh ji commanded to bring back Beant ji from Gardhiwal,
since then the true lord looked after Beant ji at Sri Bhaini Sahib Kothi under his own
supervision.

Beant ji at Gardhiwal:
Gardhiwal (district Hoshiarpur) is at a distance of twelve kilometres on the Dasuha
to Hohiarpur road. There is a dera of Sant Harnam Singh Namdhari at Gardhiwal, who
was a very learned saint. It was due to his spiritual powers generated by the Nam
rememberence that just with an indication of the stick he could change the flow of the
river just by saying flow from this side. Sri Satguru Partap Singh ji also kept his dera
there for a long time.
Sant Kehar Singh (Darji Singh) son of Sant Hukam Singh is around 85 years of
age at this time and lives in Santnagar (district Sirsa) now. On 6 March, 1996 a hola
fair was running at village Amritsar (district Sirsa) under the auspices of Sri Satguru Jagjit
59
Singh ji. In that fair I myself collected information from him at Tibbewala Khuh, which is
about two kilometers from Jeewan Nagar stand and Jeewan Nagar is at Dabwali road.
Sant Kehar Singh told that his village Mirjapur is about three kilometers from Gardhiwal.
Sant Harnan Singh Namdhari lived at Garhdiwal and this dera was famous with his name.
The place being solitary and lonely Sri Satguru Partap Singh ji used to carry out medi-
tation and Nam remembering here. When Sri Satguru ji would come to Gardhiwal then
the saints and followers from the areas around would also come, and diwan would be
held and the langar was organised. Diwan used to be held at Khalsa High School
Gardhiwal.
Sri Satguru Partap Singh ji came to Gardhiwal dera with Beant ji who was four or
five yeas old then. Jathedar Gurmukh Singh Jhabbar, Sher Singh Daulawalia, Ragi Ustad
Harnam Singh, Sant Lal Singh Tusai (Because he played Taus so he was named Tusai,
and being short statured he was also called Nikku, he was from Hoshiarpur), Boorh
Singh (from Jatala), Gurdit Singh and with other Sikhs and saints around sixteen per-
sons lived at Gardhiwal dera. Ala Singh and Dula Singh were devotional Sikhs who also
lived there. Zaildar Sunder Singh and Chaudhary Shivdev Singh were renowned people
of the village.
Ustad Harnam Singh Ragi used to teach Punjabi also to Beant ji and some fifteen
other children of the same age at Gardhiwal dera. Six or seven children of Mirzapur also
studied there.Sant Kehar Singh's eleder brother Amar Singh was Beant ji's classfellow.
Sant Kehar Singh was also living at Gardhiwal dera in those days. Ustad Harnam Singh
had been giving additional time for teeching and Music learning to Beant ji.
There was a langar place at the dera, there had been shelters with the langar, where
a Persian wheel is installed in a well, there was a bunyan tree there, Beant ji used to
study here. There was one bricked attic there. There were so many trees in the dera.
There were around sixty woodrose trees there. The trees of mulberry were also there.
Sri Satguru Partap Singh ji used to come in the dera with S. Teja Singh Chandowalia
and other Sikhs and attendents, it would have been an atmosphere of fair there. Sri
Satguru ji used to play football, the tug of war was also played. The games were played
near the flouurmill. Beant ji used to play hide and seek, and other games with their peers
and used to climb on the bunyan tree.
There was a girl of Nais aged about three in village Mirjapur. She had worms in
her head. Somebody told them to take her to Gardhiwal. Beant ji uttered, "apply Margosa

60
oil on her head, she would be alright." Within four or five days that girl got well. What-
ever was uttered by Beant ji from his sacred month that would have been fulfilled.
I have collected all these details from Sant Kehar Singh presently at Sant Nagar
district Sirsa.
While looking after Beant ji sometimes Jathedar Gurmukh Singh Jhabbar would be
rude to Benat ji, and whenever such thing happened Jhabbar ji used to realise his mis-
take and he would tell Beant ji with deep affection, "That Gurmukh was someone else
who had admonished you."
Beant ji was looked after very carefully, and was not let go any where alone, in
those days there was also a great dread of wild animals in Gardhiwal.
While living at Gardhiwal and looking after child Beant ji Jhabbar ji faced a very
grave problem. There was a buffaloe and a cow in the dera. One day the cow went
berserk and entered the animal shelter of one Basant Singh Akali living there. Jhabbar ji
was away to the city at that time in connection with some purchases. Basant Singh took
away the rope of the cow, and he also rebuked Lal Singh Tusai who had gone with
Beant ji there to fetch the cow and said that you leave the cow to enter other peoples'
places, and I would do this or that. Basant Singh was a criminal type person, and he
used to beat anybody at his will, so everybody was scared of him. Beant ji and Lal
Singh Tusai came back from there and till then Jhabbar ji had also come back from the
city and asked as to what was the matter? Knowing about everything Jhabbar ji said,
"Don't worry I would bring the rope of the cow back. According to Jhabbar ji:
"When I went there by chance he was not there.
I went in and tried hard in search of the rope but I could not find that, then I picked
up his plough and yoke and came back thinking that he would give back the rope and
take these things."
Ustad Harnam Singh (Beant ji's Music Master) was a strong fighter and was known
for it but before Basant Singh Ustad Harnam Singh did not utter a word even. When
Jhabbar ji saw that Basanta was marching forward and abusing relentlessly then he took
a stick and hid himself behind a tree trunk, when he crossed the tree trunk Jhabbar ji
struck a blow of stick and fell him on the ground and snatched his gandasi and after
thrashing him said, "Run away from here otherwise I would kill you." And he went back
without uttering a word.
Jhabbar ji says:

61
 "There are two mulberry trees when we come from the hill side to the Langar wali
khuhi, and it came to my mind that when Ramchander ji had killed Bali he aimed an
arrow hidden behind these trees and now you hide behind the mulberry, and he would
not observe you, he would pass on. While passing by I struck a blow of stick and fell
him, and after striking two or three blows more I forced him to run away and he fled.
Sri Satguru Partap Singh ji had introduced me to Chaudhari Boor Singh there that you
may contact him on any difficulty. I sent a message to him that such thing has happened
with Basanta and I have beaten him. He said, "Basanta has been beaten, he beats the
entire village, it doesn't matter."
Basanta against whom nobody ever dared to speak, he was beaten by Jhabbar ji
only because he had spoken rudely to Beant ji. Then Jhabbar ji requested to Sri Satguru
Partap Singh ji like this, "You are all knowing, we have such a problem there that we
are in small numbers."

Beant ji brought up at Sri Bhaini Sahib Kothi

Sri Satguru Partap Singh ji commanded Jhabbar ji that he should come to Sri Bhaini
Sahib from Gardhiwal and till then Beant ji and Jathedar Gurmukh Singh Jhabbar ji re-
mained at Sri Bhaini Sahib. Jhabbar ji remained the Mukhtiar of Sri Bhaini Sahib dera
for many years. He looked after and served Beant ji for about fourteen years.
Sri Satguru Partap Singh ji kept Beant ji under his jupervision at his residence, the
Kothi and Beant ji was brought up there under his supervision. For the education of
Beant ji and other children Sri Satguru ji established a Namdhari vidyala at Sri Bhaini
Sahib.
Since Beant ji had come to Sri Bhaini Sahib (in 1926-27) from Gardhiwal, since
then Sri Satguru Partap Singh ji permanently settled at Sri Bhaini Sahib and also kept
Beant ji with himself. After that Sri Satguru ji never went anywhere for his annual medi-
tation practice, neither to the Bir nor to the canal. He started his annual meditation practice
at Sri Bhaini Sahib itself. The holy lord used to leave Sri Bhaini Sahib only while visiting
to some other places.

Beant ji's attendants

After the demise of Mata Bhupinder Kaur ji the bringing up of Beant ji was done
under the care of Sri Satguru Partap Singh ji, by the attendants under the supervision of
Nanee Mata Ram Kaur ji (Mai Ambo ji) and Dadi Mata Jeewan Kaur ji.

62
 The childhood and the period of education of Beant ji did not pass in luxurious life,
easy living and carelessness like any prince rather special attention was paid to hard
work, discipline and hard care. Once somebody told Sri Satguru Partap Singh ji that
Mukhtiars behave very strictly with your children then the holy Lord said, " They are
my children why do you bother for that? I know what is wrong and what is right."
The attendants who remained in the service of Beant ji from time to time were
Mahant Kesar Singh Majahad, Jathedar Gurmukh Singh Jhabbar, Baba Harnam Singh
Nadha, Saravsri Labh Singh Fatta, Jai Singh Lalluana, Gurbakhsh Singh Sri Bhaini Sahib
and Kirpal Singh Jhabbar etc. Sant Pritam Singh (Nai Singh) of Sri Bhaini Sahib used
to cut the nails of the Hazur. Sant Pritam Singh used to manage the village post office
also.
Jathedar Gurmukh Singh Jhabbar passed away on 4 Augaust, 1983 at his village
Kariwala (district Sirsa). Jhabbar ji had two sons. The elder S. Gurcharn Singh and the
younger S. Swaran Singh Virk who is a law graduate, and is a very good writer and
orator, and lives at Kariwala.
Sometime before the demise of Jathedar Gurmukh Singh Jhabbar Sri Satguru Jagjit
Singh ji especially sent a car to fetch Jhabbar ji and his wife to Sri Bhaini Sahib. Jhabbar
ji was very happy to see the development and construction at Sri Bhaini Sahib and felt
very happy to see the saints and followers worshipping there. Jhabbar ji requested to
Sri Satguru ji :
"O Holy Lord, Sri Bhaini Sahib is already a heavenly place but you have raised it
to still higher level. You have very gracefully bestowed this place to the Namdhari Com-
mittee, and have preserved not only the historical monuments like, Akal-Bunga, Ram-
Sarovar, Temple of Sri Satguru Ram Singh ji, Simrati Mandir, The attic of Sri Satguru
Hari Singh ji, the canal dera, Loh-langar, Gol Chhappar, Chhappar of Tapasthan, Varni,
old age home of old women and men, Gaushala etc. but have given them very peculiar
form and looks."
Till then the place of Raian (the luminance place of Sri Satguru Ram Singh ji) had
not yet come to the possession of Namdhari sect though the case had almost been de-
cided in favour of the Namdhari sect. Jhabbar ji said that such a great task which we
Namdharis could not fulfill till now, you have won it for us.
Sewak Sant Jai Singh Lalluana passed away at Sri Jeewan Nagar on 11 July, 1995.
His bhog was performed by the family at Sri Jeewan Nagar in the presence of Sri Satguru
Jagjit Singh ji.
63
 The attendant Saint Pritam Singh, who used to cut the nails of the Hazur, passed
away on 26 December 1995 at Sri Bhaini Sahib. His bhog was performed by the fam-
ily at Sri Bhaini Sahib on 7 January, 1996 in the presence of Sri Satguru Jagjit Singh ji.
Three sons of sant Pritam Singh are Saravsri Paramjit Singh, Ranjit Singh, and Gurmit
Singh. Two sons Harbans Singh and Amarjit have passed away.
Sewak sant Gurbaksh Singh passed away at Sri Bhaini Sahib on 11 July, 1995 at
the age of 92 years. His bhog was performed at Sri Bhaini Sahib in the presence of Sri
Satguru Jagjit Singh ji. Sant Gurbaksh Singh was the grandson of Baba Lehna Singh
and son of Sant Kishan Singh Amli. Baba Lehna Singh was a devotional attendent of
Sri Satguru Ram Singh ji. He had brought Sri Satguru Ram Singh ji from Raian to Sri
Bhaini Sahib and had donated his land for the dera. Sant Gurbaksh Singh's two sons
Sri Amar Singh and Sri Charanjit Singh live at Sri Bhaini Sahib. One son Grudev Singh
has passed away.
Having found the chance of serving the Holy Lords for many years Sant Gurbaksh
Singh used to relate the miracles of Sri Satguru Partap Singh ji and Sri Satguru jagjit
Singh ji with great devotion.
He used to say:
"Sri Satguru Partap Singh ji used to straighten all by applying the Khunda, with
abuses and with rebukes, but he reacts to nothing. Don't ignore the orders of Sri Satguru
Jagjit Singh ji, he would be left with nothing, whosoever would obey the orders he would
pass across, Except one's Satguru don't expect anything from anybody never demand
anything from anybody.
He used to say this also, "Going in person to have the glimpse of the Satguru and
bowing head there is most auspicious.
The temporary residence of Sewak Sant Kirpal Singh Jhabbar is at Sri Satguru ji's
Namdhari farm Banglore. The land and residence of his two sons Sadhu Singh and Baldev
Singh is at Gola Kokaran Nath, U.P. Sant Kirpal Singh's daughter Bibi Sukhwinder Kaur
Sukho is married to a very devotee and true Sikh Sant Sukhdev Singh. Sant Sukhdev
Singh Suhevesahibia is a manager at Tibbe wala Khuh, Sri Jeewan Nagar (district Sirsa)
with the commands of Sri Satguru Jagjit Singh ji and looks after the service and mainte-
nance there. Sant Kirpal Singh Jhabbar passes some time here also. He says, "Whoso-
ever has no faith in his Satguru, has no expectations, he is sans everything."

64
The Company of Saints and hermits
Sri Satguru Partap Singh ji kept Beant ji in the company of great saints and hermits.
Beant ji got the company of these saints and hermits during that period at Sri Bhaini
Sahib.
Swami Takhat Singh, Baba Ganda Singh, Baba Chanda Singh Doranwala, Sarv
Sant Hakam Singh Sohan Singh Gunna, Surat Singh Bhikshu, Sardara Singh Hakeem,
Jassa Singh Sufi, Ralah Singh, Baghel Singh, Anokh Singh Mastana and Motianwala
Sadh etc.
Swami Takhat Singh was a very devout Sikh blessed by Sri Satguru Ram Singh ji.
With the commands of Sri Satguru Partap Singh ji Swami Takhat Singh used to relate
Sakhis of Sri Satguru Ram Singh ji and his devout Sikhs to Beant ji. Beant ji had a
particular order of Sri Satguru Partap Singh ji that kaka should listen the Sakhis daily
sitting with Swami Takhat Singh.
Swami Takhat Singh was from village Gujjarpura near Garh Shanker. To pay
obessiance to Sri Satguru Ram Singh ji when he was trying to go to Rangoon via Dhaka
he was arrested by the British at Calcutta.
In his sermons Sri Satguru Jagjit Singh ji narrate about Swami Takhat Singh like
this:
On the one hand he was very fair complexioned and was very handsome also, and
on the other hand he had a fully grown beard on his face. Then how could he hide him-
self. He was arrested there. He had created many Sikhs in Bengal also. When he was
arrested and handcuffs were put on, the police superintendent of that place said, "I have
learnt that you fly away." He replied, "But I don't know about it." When he was hand-
cuffed and he came in high spirits, he put of the handcuffs and shackles as if these mat-
tered nothing. And then he said, "Lo, here I go." It is a great power which the Satguru
bestows to one. But there is one more great power than that, towards which I want to
attract you, and that is:
"Ridhi sidhi awra sad"
He belongs to them who are others or don't have the Satguru in them. Listening the
command of Sri Satguru Ram Singh ji that Takhat Singh you have not to do this, he
never did this. Then he got imprisoned and broke stones for one and a half years at
Pashor. It is even a higher thing than getting relieved from handcuffs and shackles, who
obey their holy lord.

65
 Sadh ka darsan pooran isnan
Sadh kai sang nahi kachhu ghal
Darsan bhetat hot nihal

Of such a Sadh obeying the commands of the Holy Lord, Swami Takhat Singh's
portrait was got prepared by Sri Satguru Jagjit Singh ji from artist Sant Waryam Singh
Musawwar and had placed it in a room of his residence in Seth Trilok Singh's Kothi 1/
6-B Pusa Road, Delhi.
Baba Ganda Singh was a goldsmith Sikh. He used to look after buffalloe and cow
calves in the herd. He used to pray and worship very much. Beant ji got his company.
Afterwards when Beant ji became Sri Satguru Jagjit Singh ji, whenever he used to go
to Sri Jeewan Nagar area, Baba Ganda Singh would be very happy and he would spray
fragrance and throw flowers upon Sri Satguru ji.
Baba Chanda Singh Doran wale used to feel very happy to distribute almonds, misri
etc. eating materials to Beant ji and his colleagues. When Baba Chanda Singh used to
look after the cow, he never struck them with a stick, but only checked them from go-
ing away with shaking a cloth and used to utter this hymn in complete ecstasy:
"These birds have no objection; their reigns are in your hands."
Sri Satguru Jagjit Singh ji told us on 29 February 1996 that Baba Chanda Singh
was a very great devout Sadh. In his old age Baba Chanda Singh used to live in the
guava gardens at Sri Jeewan Nagar, where Sri Satguru Jagjit Singh ji had build an old
age home for the old people. Baba Chanda Singh ji used to extend his feet towards the
ants so that they many fill their stomach with his flesh and he never felt any pain, and did
not shake his feet. That is to say that spiritually his mental state was so high that he was
never in his body.
Once Baba Chanda Singh did not eat anything for twenty two days. One day when
Sri Satguru Jagjit Singh ji went to the old age home and attendant said that this Sadh ji
has not taken anything for several days he should eat something which would give some
strength to his body.
Baba Chanda Singh Doranwale requested to Sri Satguru Jagjit Singh ji, "There is
something inside that is why I am not eating."
Sri Satguru Jagjit Singh ji tell about Sant Hakam Singh:
"Satguru ji got me in the company of Sant Hakam Singh. He used to say, "first man
should abandon falsity which he utters in the courts. Then one should come here. This

66
thing that I have called you thirty times, calling only for two times but may be said that I
have called you twenty times, this is also falsity. It should be renounced. His nature was
like this only."
"Once he said that let me have two metal containers of water pour on my head.
Let me have a bath. Then he said, "I have committed a blunder, I can't take bath with
two metal containers only because I have to fulfill what I have said." It is a very difficult
thing. He had made us so sensitive to all this. More the sensitivity manifests in him, more
he gets closer to the Almighty. The more he gets closer to the Almighty, more he be-
comes a realist. The more one is away from the almighty the more he is false. Maya
and Almighty, are both mingled truth and false. Whosoever separates them, those who
are Hans they should dip their beak in the milk adultrated with water, beak has such a
miraculous power that it separates water from milk. Those who are Paramhans they
separate the maya from the Holy Lord."
Beant ji got the company of such devout Sikhs and saints at that time.
Beant ji loved different types of flowers, plants and creepers very much. At that
time gardener Sucha Singh and Alla Bakhsh were looking after the gardens in the Kothi.

The teachings of Sri Satguru Partap Singh ji:

On the person of Sahibzada Beant ji the most of the influence of father Sri Satguru
Partap Singh ji's personality is discernible. To make him the incarnation of virtues the
Holy Lord started to teach him at a very early age. Beant ji got a very desciplened edu-
cation since his very childhood.
Rising early in the morning after finishing the routine chores it was he daily routine
that he would take bath including the head-hair, remember the Nam, read Gurbani and
perform Kirtan and since then it became his permanent life-long habit to do the same.
He used to practise the reading of text of Adi Sri Granth Sahib and the Dasam Sri Granth
Sahib systematically. Besides he was also taught the Shastri Sangeet, purity and sacred-
ness as per the Gurmat and the physical exercises to keep the body under control, wres-
tling, kabaddi, race, horse-riding, swimming and pushing the Persian wheel including all
the chores to be done individually, preparation of own meals, cooking of pulses and
vegetable, cleansing of utencils, sweeping and washing of own clothes and the service
of the Sadh-Sangat etc. was taught to him by Sri Satguru Partap Singh ji since his very
childhood.

67
 About the present in the words of Sri Satguru Jagjit Singh ji:
"The lines which are engraved on the unbaked pot those are never erased even if it
is broken, similarly what is taught in the childhood that is never forgotten. The Holy Lord
very gracefully blessed me with the correct reading of Bani, taught us purity and sa-
credness, remembering of Nam, music, horse riding, polo, swimming, wrestling, jump-
ing and all that which have become a part and parcel of my life, and also apart from
that the Holy Lord has bestowed me with so many things that all these cannot be counted
even."
Once a Sikh seeing Beant ji cleansing the utencils of the Sadh-Sangat, requested
to Sri Satguru Partap Singh ji:
"O, Holy Lord, your Sahibzada should not cleanse the utencils. We ourselves get
this chance very rarely even."
Sri Satguru Partap Singh ji said,
"you let him learn the manner of serving the Sadh-Sangat, and also perform the
Ardas that the Holy Lord should bless him with the keen desire and confidence to serve
the Sadh-Sangat. Sri Satguru Ram Singh ji used to awake in the early morning and chang-
ing his attire used to help bathing the Sikhs, though even on recognising him Sikhs used
to request that" O Holy Lord, you please don't burden us with this obligation but Satguru
ji used to say, "It is a very invaluable moment for me, who knows I may not get it again."
Sri Satguru Partap Singh ji also used to serve personally. So much so that some-
times he used to cut the woods and would send them to the langar after loading them
on the carts.
Once so happened that Beant ji was cleansing the utencils of the Sadh-Sangat. In
the meantime his grandmother (Mata Jeewan Kaur ji) came there and seeing her grand-
son cleansing the utencils got very happy. Mata Jeewan Kaur ji folded the sleeves of
her Kurta and sat crosslegged and cleansing the utencils of the Sadh-Sangat said, "My
father (Suba Khushal Singh) had taught me that if you want to be a Sewak then you
should not let the luxury things touch you. So till now I am practising the same teaching
of my father. It is a very difficult task to serve. I have seen that when some Sadh wears
some comfortable clothes he says that I have been hung to the noose. One doesn't want
to touch any such things with which he has to serve, rather he feels scared that the clothes
may not get dirty rather with blots. For the Sewak it is needed that he should wear
clean but simple clothes and should shun laziness and comfort.

68
 On 29 February, 1966 Sri Satguru Jagjit Singh ji said in a meeting of the writers at
Sri Bhaini Sahib that while serving one should not keep the comfort on the first place.
Without caring for the rottening of clothes or the body he should serve from the core of
his heart and body, and after finishing it be completely clean. Citing an example the Hazur
said, " Sher Singh Mukhtiar of Sialkot used to remain in the mixture of mud and water
and serving there like this for whole of the day after getting free from it he used to take
bath and wear clean clothes and move out well dressed.

Cautious and witty

Beant ji have been very witty and cautious minded since his very childhood. He
was still very young when some learned person asked him his name, in reply Beant ji
uttered this couplet of Akal Ustat:

"Agast adi je bade tapsatpi bisekhiai

Beant beant beant ko karant path pekhiai

When Beant ji uttered this couplet of the Gurbani created by Sri Dashmesh ji, at
that time ustad Harnam Singh ji (who was teaching Rag Vidiya to Beant ji) and that
learned man standing there got very much impressed. Even still there is no comparison
to his wittiness.

Genius personality
Beant ji's name is Beant ji, and he is fathomless also, whosoever have a glance of
him he is captivated. Every person having his glances is influenced very much from his
genius personality. Spiritual aura always continues to emerge from his face. His child-
hood friend Sant Kundan Singh Nakai says:
"Beant ji was so handsome in his childhood that one always thought to continue
looking at him, it gave satiety to every onlooker. He was so fair complexioned that none
dared to touch him lest it may not deface the brightness. The two frontal teeth of Beant
ji were naturally shaped in such a way that one was a bit overlapping on the other which
looked very nice on his face."

Tolerance and simplicity

Beant ji have extreme tolerance since the very beginning. Being never proud of his
being a Sahibzada he faced the hardships of the given tasks with deep tolerance and

69
never let anything touch his heart, and his patience had been always unmatched which is
still there.
He used to suffer pains to remove the miseries of others. Once for not having re-
membered the Bani a teacher was punishing
Beant ji by hanging him in the well, and Sant Sohan Singh Gunnewalia observed it
and he was very angry on the harsdness and disrespect being hurled upon the Sahibzada
and he felt that he might kill the teacher, but when he raised his hand to strike, Beant ji
stopped Sant ji and said, "No Sant ji, no"
Sant Sohan Singh ji came to the class and told that if Beant ji had not stopped me
then I might have thrown master ji into the well. Beant ji lead a very simple life. He used
to lay on the floor by spreading a reed mat. In the Kothi only Sri Satguru Partap Singh
ji used to sleep on a cot in the middle room and all else used to sleep on the floor. The
students of the school used to sleep on cots sometimes and sometimes on floor also.
Still now Sri Satguru Jagjit Singh ji's life is very simple like earlier.
Sri Satguru Partap Singh ji always preached to every Sikh to wear simple clothes,
"May be there can be a time when one has to suffer thirst and starvation, so one should
not become a slave to the habit of fashionable clothes."

Beant Ji's friends

Among the closest friends of Beant ji were Kundan Singh Nakai and Pandit Rajinder
Singh Gurusar (son of Suba Nahar Singh ji, the uncle of Beant ji). The trio of these
closest friends was very famous. Bhupinder Singh 'Sukhdev' son of Suba Mihan Singh,
the uncle of Beant ji, was also his classmate and friend.
Kundan Singh Nakai narrates about the pleasure of Beant ji which he found in serv-
ing others, "During student life on this side of the school under the Tamarind tree Beant
ji used to prepare langar on his turn. At that time there were around seventy students in
the school. It was a rule that by turn two boys used to prepare langar and serve all of
the others. The preparation of langar was started after the routine Path. The day Beant
ji was to prepare the langar he himself used to cleanse the utensils, knead the flour, cook
vegetable, bake chapatis, and after calling in the boys used to wash their hands and
serve them langar with great affection and full manners. Beant ji used to prepare langar
with great agility and speed. Once Beant ji was preparing the langar and was deputed
to scare the birds away so that these may not defile the langar with their excreta after
perching on the tree. That day a crow came and perched over the tree and started caw
70
cawing. I threw a stone on him which hit him and the crow fell on the ground. Beant ji
was so soft hearted that he said, "If this crow died it would be a great sin." He had just
uttered these words that the crow flew away. I said, " Just see, you are seeing the crow
flying away, so the matter is over, and it would not be a sin any more."
Pandit Rajinder Singh Gurusar narrates about Beant ji's bountiful and compassion-
ate nature during the year 1930-31:
"Beant ji was really fathomless. I had been his treasurer during childhood, that is
why I know still more about his openmindedness. Many followers used to present money
to Beant ji while paying obessiance. I guess that about one rupee was presented to Beant
ji almost daily during his childhood. It was a big problem for Beant ji to keep this money
with himself. After thinking a bit he made me the Cashier though it used to come to me
afterwards but it was already spent up. I knew that such and such money had come to
me but how they are spent I never knew it, and I still don't know about it, and I have
never asked about it also. Our such an arrangement was completely secret. After long
time Kavi Pritam Singh (Beant ji's classmate) came to know it that I was his treasurer.
He got very uneasy from it and wrote a poem addressed to Beant ji:

"Bipar bilawal soun det ho rajatpan

Kavi ko kushal ek karte na kaj ho
Bipar manavo deena deen ati deen hawai ke
Kavi kadhe keernai nidan bhi naraz ho
Nis din firat Rajinder ke age-peechhe
Ankh na milavo kavi sung priya aaj ho
Kaise ban aawai tum sung kavi pritam ki
Tum Jagjit Singh aisai maharaj ho

Sant Gurdev Singh Rampur wale had also been among the closest friends of Beant
ji. He was the driver and personal secretary of Sri Satguru Partap Singh ji.

Joyful Nature
Beant ji had a very joyful nature since his childhood. He used to enjoy humour in
the company of his friends very much.
There was a very interesting incident about which Pandit Rajinder Singh ji describe
in such a way:

71
 "One day after the closing of the school at three in the afternoon Beant ji said,
"Rajinder, come I would tell you something."
I extended my face towards him and neared my ear to his mouth, and he said, "to-
day Sant Labh Singh Fatte called Bali Singh Kamou and asked him," why haven't you
taken bath today?"
"I had already took my bath early in the morning," Bali Singh said.
"No, you are telling a lie you have not taken bath at all." Sant Labh Singh said,
"Why should I tell a lie? I have certainly taken my bath today." Bali Singh said.
Sant Labh Singh gave him a slap.
Sant had slapped Bali Singh or not I don't know but while narrating the story Beant
ji slapped me firmly. For half a minute I could not understand as to what had happened.
The ear was whistling like a sound of wind. When I came to senses then I saw that
Beant ji was running towards the Kothi. I also followed him very speedily but while
running he shut the gate of the path passing to Ramsar. I opened the gate and tried to
catch him again. But Sri ji went in the Kothi and shut the doors. It was the same Kothi
where Sri Satguru Jagjit Singh ji was residing. And I came back to the school with a
loosely hanging face.
Nakai ji tells that he was also just behind him.
Beant ji have always remained in a joyful mood. Once he asked Kundan Singh
Nakai,
"We have never quarreled, though others do it sometimes."
"We also might quarrel, as you wish."
Nakai ji said in reply.
"Well, then I won't talk to you." Beant ji said.
"Alright" Nakai ji replied.
Both of them did not talk for about a month, then one day Beant ji said,
"Now let us compromise."
"Alright" Nakai ji said and after that they never quarreled. These were the angers
and the compromises of the childhood.
Nakai ji tells,
"Once we several students went with Beant ji to Neelon Canal for swimming and
taking bath there. We felt very hungry there so we kneaded the flour there and contin-
ued eating the chapattis. There was a Mitha soda in one pot and salt in the other, we

72
never knew which was Mitha Soda and which was salt, we just took a pinch from the
one pot and spreading it on the chapatti took it. And thinking the soda to be the salt all
of us ate soda with the chapatis. In those days we felt very much hungry also. After
taking meals we would jump into the Canal for bathing, and when again we would feel
hungry we would again start taking meals and then jump again in the Canal for bathing.
Suddenly Rajinder touched the soda and said, "it is soda, but then salt was also found
and he said, "earlier we had eaten the chapatis with the Mitha Soda, now we have salt
to eat with.
The days spent in the childhood with Beant ji are described by Pandit Rajinder
Singh like this.
"As Katha-Kirtan was necessary in the evening, similarly our presence in the Diwan
was also necessary. Where we were to sit we would identify that place beforehand.
Normally we used to sit behind Satguru ji or in the cover of some fatty Sant, where we
could laugh after querreling and could talk to each other also. Only we knew what we
talked or master Balwant Singh ji knew.
"The most attractive thing in the Diwan would have been the voice of Satguru ji or
his Takhte Touse. After the Ardas when Satguru ji and the congregation would indulge
in Bachan Bilas then we would slowly slip away. Even then we would not refrain to
tease Bhai Vazir Singh ji, we knew Bhai ji's greatest weakness so we used to sit on
either side of him. Seeing us coming Bhai Sahib would say to the congregation sitting
around, "you slip a bit away know, let me deal with them now." Bhai ji would come to
us handy while laying on the sofa. If he would look to Beant ji then I would pull a finger
in his armpit and if he would keep his face towards me then Beant ji would tickle him.
Bhai ji used to bloom like a flower. Bhai ji loved us very much and used to play with us
laughingly and would ignore our mischiefs considering us small children.
" I told you that they would tickle me. Then would not go without making me get
up. And really when Bhai ji would get up we would move further."
Ballo ji (Baba Bir Singh) was very much sensitive to tickling, and his body was
very much pithy. Beant ji was tickling Ballo ji with gestures from very far away when he
did not desist from tickling him for so long then Ballo ji bite him with anger and was
seen weeping. Jathedar Gurmukh Singh Jhabbar was watching everything from aside
and then he came near to Ballo ji and said,
"Also you have bitten him and also you have started weeping?"

73
 "You were to make me weep afterwards also, so why should I not start it earlier."
we used to laugh on this.

Some Miracles
The Childhood of Beant ji is replete with so many miracles. Whatever he used to
say simply that would have been fulfilled. Not only this, if somebody had thought of
something about Beant ji, that was also fulfilled by Beant ji in no time.
According to famous Namdhari scholar Baba Sunder Singh ji Farid of Sant Nagar,
Beant ji was very young when two or three hermits from Burma came to Sri Bhaini
Sahib. At that time Kirtan was being performed in the Harimander under the auspices
of Sri Satguru Partap Singh ji. Listening the coming of hermits Sri Satguru ji commanded."
Take these hermits to the Kothi and be seated them there respectfully, I am just coming."
Baba Sunder Singh ji Farid and one other Sikh spread a sheet in the varanda of
the Bagh wali Kothi and made them sit there. At that time some children were also playing
nearby. Beant ji was also among them. Seeing Beant ji very attentively those hermits
asked those Sikhs, "Who is this child?"
"He is Beant ji, the elder son of Sri Satguru Partap Singh ji." Sikhs told the hermits.
"What you say that when would you be able to glance at Sri Satguru Ram Singh ji,
Beant ji would fulfill your that desire of having glance of Sri Satguru Ram Singh ji." Those
hermits predicted.
A very learned and devout hermit of that period Anokh Singh Sidhu Brar, whom
we used to call Mastana ji, had also predicted:
"Beant ji would fulfill our desire to have the glances of Sri Satguru Ram Singh ji."
According to Sant Gurbaksh Singh (Sewak), once a thought came to the mind of a
Sikh, "If he himself would call me to himself only then I would believe that he is Beant
ji, the distinct son of Sri Satguru Partap Singh ji. At that time Beant ji was playing khiddo-
Khundi with his playmates. When this thought occured in the mind of that Singh, at the
same moment Beant ji hit the ball towards that Singh and asked him, "Baba pick that
ball and give it to me." That Sikh got ecstatic and told the congregation in a very loud
voice that this supernatural child has fulfilled instantly what came to my mind.
Similarly a Mai's son was in the jail, and she was very worried. She came to Sri
Bhaini Sahib to pay obessiance and request Sri Satguru Partap Singh ji. Beant ji called
that lady and said, "Don't worry mai your son would be released." The words were
fulfilled and when mai's son was aquitted she said dhann, dhann to Beant ji.

74
 The neck of the wife of the Sewak of Beant ji, Sant Gurbaksh Singh son of Sant
Kishan Sing Amli Sri Bhaini Sahib was swollen. While playing Beant ji reached to his
home and touching her neck with his sacred hands, he said, "What has this happened?"
"My neck is in pain." mai said.
With the touch of the sacred hands of Beant ji the pain of neck of the mai vanished
after some time without any medicine.
There were lots of such incidents. When Beant ji was around eight, then a very
strange thing happened.
A non-Namdhari Sikh S. Karam Singh of village Chakk, district Shei khupura had
two sons. In a land dispute both of them had committed a murder in the village. In the
trial because of strong eyewitnesses both were sentenced to death in the session court.
Inspite of his poverty Karam Singh first moved the High Court and then Supreme Court
to save his sons, but nothing could be done and there death sentence could not be con-
doned.
It came to the mind of Karam Singh that he should go to Sri Bhaini Sahib and after
paying obessiance to Sri Satguru Partap Singh ji he should request Satguru ji to save
them because Satguru ji was able to get anything happen. With this idea in mind he went
to the jail and talked to both of his sons and asked them to file a mercy petition and in
the meantime he would go to Sri Bhaini Sahib and request the Kuka Guru to save them.
If he blessed me with this I would be the happiest man and if nothing could be done
then I would not come back home and die after taking some poison.
It was the summer and he was perspiring profusely and when he reached Sri Bhaini
Sahib, he came to know that Sri Satguru Partap Singh ji were on a visit to abroad.
Karam Singh felt very much broken hearted that till then his sons would be hanged.
Feeling miserable and sad Karam Singh sat in an open space and started thinking
that what should be done now. Some children were playing khiddo-khundi there and
Sahibzada Beant ji was also among them. To keep his mind busy in something Karam
Singh started watching the children playing the game. During the game the ball came
rolling and passed by Karam Singh. Beant ji came to fetch the ball. He stopped and
looked towards Karam Singh and said, "O Sikh gentleman why are you feeling so much
worried. Go and fetch the ball, both of your sons would be aquitted."
Karam Singh felt very much astonished, and he got up and picked the ball. And
seeing that child of a very different form he asked somebody to satisfy his urge to know

75
about him, who is this child?" He was told, "He is Beant ji the elder son of Sri Satguru
Partap Singh ji."
Karam Singh got reassured that Sahibzada has guessed my problem and has said
that my children would be aquitted, so now there is nobody in the world who could
hang them. He went to his home and consoled his wife by relating him everything. Then
he went to the jail and met his sons and told them that now he is fully assured that they
would be aquitted because Beant ji have given the word. Now no ody can do any harm
to you.
The boys also told him about their dream and said, " dear father, a child clad in
white robes had also come in our dreams yesterday night and had told us that you would
be aquitted, and now we have every hope that our dream would come true."
After a few days the mercy appeal of both the sons of Karam Singh was accepted
and they were aquitted.
Ragi Bhajan Singh (Ravidasia Singh), aged about 95 years, who lives at Sri Bhaini
Sahib, tells:
"This incident relates to the period of Sri Satguru Partap Singh ji when Beant ji
was about eight years old. One day I was going to learn music from Ustad Harnam
Singh ji, and it was around eight in the morning. I was holding a harmonium in my hands
and while going I came to know that Sri Satguru Partap Singh ji was ploughing a field. I
stood near the Pipal tree in front of which the residence of Sri Satguru Jagjit Singh ji is
situated. At that time this entire land was lying vacant.
The Holy Lord asked me, "How are you standing here?"
I requested, "Do you know ploughing also?"
Sri Satguru ji said, " Can I not plough the field?"
I requested, " O, Holy Lord you are capable of doing everything, you can do any-
thing."
"I am leveling this place here, I am leveling the land, the Kothis would be built here."
The Holy Lord said,
" When would the Kohtis be built. Who would build them?"
" Beant ji would do it." Sri Satguru Partap Singh ji said.

76
 Education

The Holy Lords and great men who come to the world in human form duly pos-
sessed with the entire source of power. The becons of light, all pervasive, need not ac-
quire any worldly education because they manifest with the unfathomed knowledge with
them. The acceptance of a teacher for acquiring education in the worldly educational
institutions is just a show for the fulfillment of the worldly customs only. They possess
the whole knowledge actually but even then they create some worldly relationships and
name someone as a teacher and someone as a pupil..

The school was established at Sri Bhaini Sahib

Keeping in view the proper educational needs of Sahibzada Beant jii and other chil-
dren Sri Satguru Partap Singh ji established a Namdhari School at Sri Bhaini Sahib.
The British were ruling India then. Under the non-cooperation movement of Sri Satguru
Ram Singh ji against the British, Namdhari community had boycotted everthing produced
by the British, clothes,post-offices, rails, roads, courts etc. including the educational in-
stitutions run by the English. So Sri Satguru Partap Singh ji established a Namdhari school
conforming to the Indian culture and arranged for the education of Beant ji at Sri Bhaini
Sahib itself. Many more children also started studying there with Beant ji.
At that time this Namdhari school was situated near a grove of plum trees, adjoin-
ing the Havan-Kund, in the foothills towards the Estern side of the Ram-Sarovar. The
education was imparted there in Gurmukhi alphabets. Besides the teaching of ordinarily
prevalent subjects, Punjabi, Hindi, Sanskrit and English the teaching of Gursikhi life and
pure utterance of Gurbani were also elective subjects. The students with interest in mu-
sic were also provided with the music education.
Besides this the sports, knowledge about flowers and plants and different types of
artisanships were also taught in the Namdhari school.
According to S. Pritam Singh Panchhi a classfellow of Sri Satguru Jagjit Singh ji,
this Namdhari school continued from 1927-28 to 1940 A.D.
Before the establishment of Namdhari school Sri Satguru Partap Singh ji taught
Gurmukhi alphabets to Beant ji by himself. Then S. Surat Singh (maternal grandson of
Sri Satguru Ram Singh ji) taught it to Beant ji.
77
Beant ji's teachers
The first teacher of the Namdhari school, who taught Beant ji, was Sant Harbhajan
Singh ji from Malwa. Ustad Sant Harbhajan Singh ji was Jati-Sati, a devout Sikh and
complete saint. Besides the formal education he used to narrate the Sakhis of saints and
hermits and the invaluable sermons of Sri Satguru Partap Singh ji. He taught Beant ji to
read correct and pure Bani. Early in the morning Ustad Harbhajan Singh used to awake
all the children and after their top to toe bath, making them sit in a circle he used to
teach them the pure reading of the Bani. There was no electricity in those days and they
used to read in the lamp light at night.
Master Balwant Singh of Budala also used to teach the pure reading of the Gurbani.
Master ji's handwriting was very beautiful and he desired that his students should also
learn to write beautiful alphabets. Beant ji used to write in very beautiful alphabets, and
even now also his writing is very beautiful. His alphabets always look like a string of
pearls.
Teacher Sant Lachhman Singh 'Jati' also used to teach Gurbani reading.
Pandit Mansa Singh 'Kaumi' taught Hindi to Beant ji.
Pandit Harbans Lal Shastri taught Sansakrit to the students of the Namdhari school.
Shastri ji belonged to village Panjetian situated near Sri Bhaini Sahib. He was a very
learned scholar educated at Banaras.
S. Buta Singh Kila Raipur started teaching Maths and English to Beant ji. Master
Balak Ram Gujranwale also taught English to Beant ji and other students for some time.
Pandit Gurdial Singh village Sandhwan district Sialkot also taught English for some time
and afterwards Sri Bhola Ram ji Mehta taught English to Beant ji.
Sri Bhola Ram ji Mehta was a great English scholar. He used to write the Trade
Diary of India. Mehta ji had gone to England at the age of five years and had studied at
Cambridge University there residing with his maternal grandfather. He was M.A in English.
Mehta ji had been a very senior officer at the centre. When he felt bored there he
joined the Congress party, but he again developed apathy and became a Sanyasi. In
1936-37 the Gatka teacher of Beant ji Ustad Natha Singh ji brought Mehta ji from
Gujranwala to Sri Bhaini Sahib in the service of Sri Satguru Partap Singh ji. As per the
commands of Sri Satguru Mehta ji took to the service of English teaching in the Namdhari
school and remained at Sri Bhaini Sahib till his last days.
Mehta ji was a Sehajdhari and he used to wear Bhagwa clothes. Afterwards he
took Bhajan from Sant Rala Singh and had grown hair on the head.
78
 Mehta ji knew very much about the books and he used to fetch spiritual literature
not only from India but from abroad also. Mehta ji taught the manners of keeping the
books very safely to Beant ji also. Whenever Beant ji used to ask the meanings of any
English word from Mehta ji then Mehta ji used to say 'bring out the dictionary' that is to
say that consult the dictionary and understand its real meaning, this way you would not
only get the real meaning of the word but you would learn its real sense also. With this
habit even now also whenever any verification about the meaning of any word is sought
Sri Satguru ji use to consult Mahan-Kosh, Tuk-Tatkra, Dictionary etc. and clarify the
meaning.
Once a debate took place between a philosopher and Mehta ji about the use of
the words 'will' and 'shall' in English and ultimately the philosopher accepted defeat. Mehta
ji remembered so many things. He remembered every word that it falls on such and
such page of the dictionary. He remembered the Salokas of Gita and Ayats of Kuran.
He new Ayurveda also. He used to prepare colliryam powder for eyes and medicines
for dysantry. He was so wise that he used to tell time without seeing a watch even. If
anybody may question him as to when the rain would stop he would immediately tell
the time for its stopping. Once Mehta was to take his meals at the Mandi, a Sikh said,
"Mehta ji may I bring your meals here, it is raining outside." Mehta ji told him that after
twenty minutes it would stop raining and really after twenty minutes rain stopped.
He led a natural life, abstained from taking medicines and even in winter and sum-
mer also he used to go for a walk in normal clothes. He used to abide by his rules very
strictly. He did never touch the money and was completely disinterested in it. Whenever
Mehta ji was to go to Gujranwala or to Sri Bhaini Sahib in rail one person always used
to be with Mehta ji who would buy his ticket.
Before the creation of Pakistan at the age of about seventy years teacher Sri Bhola
Nath Mehta passed away at Sri Bhaini Sahib.
Sant Pritam Singh Kavi writes as below in his diary dated 22 march, 1978 and at
page 235of the part II of his book "Beetai dian pairan".
"I met Dr. Trilok Singh then he asked, "Is there some such person who could be a
writer of the history of Sri Satguru Jagjit Singh ji. In the last 18-19 years Satguru ji have
performed so much miracles that it cannot be ignored in any way."
"Then it is not known how Dr. Tirlok Singh ji remembered Satguru ji's English teacher
Mehta Bhola Nath. At the age of seventy years when Mehta ji was nearing his death
then Maharaj Bir Singh ji asked Doctor ji to go and ask the last wish of Mehta ji."
79
 Doctor ji went and asked the last wish of Mehta ji. He said, "I will have to take
rebirth to write the history of life of (Satguru) Jajgit Singh ji and my second wish is that
I should not die without a Guru. Maharaj ji again sent doctor ji to ask for his last wish
but Mehta ji repeated the same thing again."
"Doctor Tirlok Singh said that since then he is waiting for such a history writer in
which the soul of Mehta ji may have entered and he would be writing the history of
Satguru ji."
With the grace of Sri Satguru Partap Singh ji every year in the months of Sawan-
Bhadon the children of the school also take part in the meditation practice. The pure
reading of the Gurbani by the students also take place there and they also find a chance
to listen to the sermons of Sri Satguru ji and the saints and hermits. The proper advice
received at such times influences them very much and carry them towards the right di-
rection.
Ustad Sant Singh ji used to teach 'Pingal' to Beant ji and other students. Beant ji
wrote poems also. He used to write his daily diary also.
About the education of Namdhari school of that time Sant Kundan Singh Nakai
says,
"Our classes used to be like this, first Bal updesh, then Panj Granthi, then Bhagat
Bani, then 22 Vars, then Das Granthi and then Adi Sri Granth Sahib. We used to study
Hindi, English and Sanskrit also. Where Havan Kund is situated now, all students used
to sit there on mats in the evening and used to perform the reading of Rehras. Some-
time Sri Satguru Partap Singh ji also used to come there and would listen to the Path
and also correct their reading.
Beant ji's classmate Santa Singh Mehsampuria, whose son is Thekedar Harbhajan
Singh Aurangabad wale, used to read very correct Bani. Another classmate Santokh
Singh Hyderabad used to write very beautiful alphabets.
Teacher Sant Harbhajan Singh had given surnames to many students, which re-
mained attatched to their names for whole of the life afterwards, like seeing the poetic
skill of student Pritam Singh he was named Kavi, seeing Balwant Singh as very knowl-
edgeable he was named Giani. Pritam Singh of Falpote was named Panchhi because he
used to have flight of fancy without anything. Pandat word was attached to the name of
Rajinder Singh Gurusar and Dalip Singh was called Dhroo.
S. Pritam Singh Panchhi writes about the methods of teaching of that time.

80
 "This was the time when the teachers used to speak through a stick. The method
of dealing with the students psychologically was not yet in vogue."
Sri Satguru Jagjit Singh ji tell:
"With the grace of Satguru ji, we were provided with such teachers who used to
keep a stick in their hands, and while striking it they never cared that it is to be struck in
which direction and on what place, that may hit one at the back on the face or on the
stomach. They were to strike it and it may land on any part of the body. And that stick,
the grace of Satguru ji made us what we are today."

Teaching of Music
Being having a great attachment to music, Sri Satguru Partap Singh ji gave special
attention to teach music to Beant ji also, and due to that Beant ji also developed great
attachment to the music since his very childhood and the regular practice of music be-
came a part of his routine. Sri Satguru ji himself started teaching music to Beant ji when
he was four years old only. He taught him the tunes of Dilruba himself.
At the very young age of four Beant ji was made the disciple of the renowned mu-
sician Bhai Harnam Singh ji Chawinda, district Amritsar under the auspices of the Holy
Lord himself. Scholar of Sanskrit and Urdu Sangit teacher Ustad Harnam Singh ji was
the first teacher of the music school of Sri Bhaini Sahib. He was a poet also. He was
very much skilled in creating the Bandishes of music. Due to the habit of keeping the
things carefully as monuments, present Sri Satguru ji have kept the music copy of his
Ustad Bhai Sahib Bhai Harnam Singh very safely with him till today.
Bhai Mastan Singh Patiala wala was also the music teacher of Beant ji. Earlier Bhai
Mastan Singh was the music teacher of Sri Satguru Partap Singh ji also.
Sri Satguru Partap Singh ji brought selected teachers for the music students.
Music artist Ustad Udho Khan Sahib and his son Ustad Rahim Baksh of village
Rampur district Ludhiana near Sri Bhaini Sahib also used to come to teach deep intri-
cacies of music to Beant ji. Beant ji learnt hundreds of Bandishes, Ragas and Talas from
these above three Ustads.
Ustad Udho Khan Sahib discontinued to come to Sri Bhaini Sahib to teach music
to the children. Sri Satguru ji sent several messages even then he did not come. Ustad
Udho Khan Sahib was suffering from Sangrehni. He took treatment from many places
but could not get well, and when the position was so grim that it seemed that he cannot

81
live now then he was brought to Sri Bhaini Sahib and requested to Sri Satguru Partap
Singh ji. Sri Satguru ji said,
"Teach music to the children he will get well."
Obeying the commands of Sri Satguru ji Ustad Udho Khan Sahib started teaching
music to the children wholeheartedly and he got well when he got well he said," I feel as
if somebody else was suffering from the disease."
Bhai Taba ji (Gaiki) and Bhai Nasir ji (Tabla) taught music to Beant ji for a long
time. Both these Rababi brothers used to come to Sri Bhaini Sahib from their city Amritsar
for a few days in a month and used to teach music.
So Beant ji learned music mainly from these expert musicians.
- Ustad Harnam Singh Chawinda, Ustad Udho Khan Sahib and Ustad Rahim Baksh
Rampur, district Ludhiana, Bhai Taba ji (Gaiki) and Bhai Nasir ji. Sri Satguru Partap Singh
ji himself also used to teach music to Beant ji and other children. A Raga test was held
every three months. One test after a year was held by Sri Satguru Partap Singh ji also.
Sri Satguru Partap Singh ji knew very much about the music, and knew its intrica-
cies also. An Ustad once boasted that I have brought Tihai in this much Matras, and he
pointed out his mistake at the very moment that in such Matres the Tihai cannot be
brought, and he had to accept it then.
Sri Satguru Partap Singh ji wanted that the Bandishes of Shabads, traditions which
are vocally with the contemporary Ragis and Rababis they should become a part of his
treasure. Sri Satguru ji used to call the Ragis, musicians to Sri Bhaini Sahib for a month
or two to histen them and also get the students taught by them. The top musicians of
India used to come to Sri Bhaini Sahib.
Sri Satguru Partap Singh ji used to teach the students to respect their teachers. He
used to say, "The Ustad has to lay a foundation, and it is upto the learner to raise a
building of knowledge on that foundation with hard work, capability, practice and ex-
perience."
Beant ji was very hard working and committed since his early life. The residence
of Ustad Bhai Harnam Singh was situated at the north-west of the Ram-Sarovar of Sri
Bhaini Sahib. In a room of this residence children used to come to learn music from
four to seven in the morning. Beant ji used to go to Varni wali Kothi to Ustad Bhai
Harnam Singh ji an hour earlier to learn music there. Then he used to learn music with
the students.

82
 Being intricately related to the singing and playing of musical instruments from the
very early life and with a regular practice of music Beant ji became very capable and
skilled in music.
Sri Satguru Partap Singh ji had said about him, "Nobody in India can sing so me-
ticulously and dexteriouly like you. And if you would keep the practice continue you
would become a master of this art."
Today with the persuation, bestowal and efforts of Beant ji that is Sri Satguru Jagjit
Singh ji the Shastri Sangit of the Namdhari community has become very famous which
gives satiety to Ustads of Sangit and music lovers.
(Presently an air-conditioned music anditorium it situated at Sri Bhaini Sahib with
the grace of Sri Satguru Jagjit Singh ji, for the learning of music by the students. The
pictures of old and new music ustads are fixed in the hall. Sri Satguru ji himself grace-
fully teach music to the children in this hall.)
During his education period besides Beant ji's younger brother, who learnt music
with Beant ji were, his two cousin brothers from his maternal uncle, Pandat Rajinder
Singh son of Suba Nahar Singh and Sri Bhupinder Singh 'Sukhdev' son of Suba Mihan
Singh (Village Gurusar district Ferozepur.) Apart from it the other students learning mu-
sic with Beant ji were : Sri Tara Singh son of Bhai Sunder Singh Pujari (Taran Tarn
district Amritsar), Sri Kundan Singh Nakai son of Sant Dhera Singh (village Sahari, dis-
trict Lahore, now Kariwala district Sirsa, Haryana), Sri Pritam Singh Kavi son of Suba
Phula Singh (vill Dafarke, district Lahore, now Rajouri Garden New Delhi), Sriman Hajur
Singh Chanderhans son of Sant Bhagat Singh (village Kotli Arura district Gujranwala,
Pakistan, now Sirsa, Haryana), Sri Trilok Singh and Dalip Singh Dhroo sons of Sant
Gurbakhsh Singh (village Kotli Arura, district Gujranwala, Pakistan, now Mandi,
Himachal), Sri Balwant Singh and Santokh Singh Rikhi sons of Santa Singh Daroga (Bir
Marardu) etc.

Unique and attractive personality

His classmate Sri Pritam Singh Panchhi writes about Beant Singh ji's charming, unique
and attractive personality in his book "Sri Jagjit Singh ji di Beant Leela" in these words:
" I was admitted to the Namdhari Mahavidyalia Sri Bhaini Sahib around 1932 and
the first influence that I got was that of Beant ji. When all of us students would see Beant
ji coming from the Bagh Wali Kothi, a clamour would have started, "Beant ji have come,
Beant ji have come," and then with the coming of Beant ji our series of games and frol-
83
ics for the day would have started. Education and other all activities of the school would
continue but even with them also Beant ji's frolics would also continue. For whole of
the day he would remain with us. When in the evening after the performance of Rehras
Beant ji would go to the Bagh wali Kothi then all students would have become sad and
waiting for his coming at early dawn for the Asa di Var all would go to sleep."
"The students of the school were to first take a bath and then they were to go for
Asa di Var. Beant ji used to come early in the morning after taking bath and would awake
the students. If someone was not ready to awake then he would sprinke water on his
face. Opening the eyes when students would see Beant ji standing in front of them they
would rise instantly and never dared to continue sleeping then."
According to Sri Pritam Singh Panchhi's article "The Enchanting smile", "During child-
hood jealousy, enmity and mutual rivalry would also have taken place but I don't re-
member any such moment when we would have stood in opposition to Sri Satguru Jagjit
Singh ji. At the time their developing personality was showing such an uniqueness, in
front of which small mental anger or jeealousy had no meaning whatsoever."

Punctuality, descipline and hard work

Beant ji was very punctual and desciplined since his very chilhood. He always ob-
served all the rules very strictly and carefully and never missed them.
After the Ragas, the wrestling pit, wrestling and then taking bath, one series of
Bhajans, one of Bhagautis, Path of five to seven Banis, Nitnem of Nam Simran, then
study all routine was hectically arranged. Till now his life is very much regular.
Once Sri Satguru Partap Singh ji moved to Lahore very early in the morning to
witness a race. Because of his principle of early rising in the morning Beant ji had taken
bath till the time of the departure of Sri Satguru Partap Singh ji and the remaining stu-
dents kept on sleeping. Suddenly due to some reason Sri Satguru ji had to come back.
Beant ji was awaking, and listening the sound of the car stopping in the Deorhi, he awoke
everybody. Ballo ji, Nakai ji, Pandat Rajinder Singh Gurusar etc. ran up, someone went
to the one door and soemone to the other. It was now late morning so someone ran to
the pond, someone to the well and till the enterence of Sri Satguru Partap Singh ji ev-
erybody was holding the rosaries in their hands after taking bath as if they had been
awake for a long ago.
Beant ji was never leisure loving but had made the struggle and hard work as the
real aim of his life.
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Sharp Memory
Memory and intelligence of Beant ji had ever been inordinarily sharp. He used to
grasp everything instantly. He could remember any lesson with a single reading only, he
never needed to repeat it. Desire to know, craving to understand, power to assimilate,
deep analysis of everything is still deeply rooted in Beant ji. Even in the state of childlike
frolicsomeness he was habitual of analysing every fact deeply.
S. Pritam Singh Panchhi (Beant ji's classmate) writes in his article "Satguru Jagjit
Singh ji di Beant Leela."
"The basic education of Sanskrit starts from its grammar "Laghu Sidhant Komudi."
Not only few salokas but the entire book was to be remembered by heart. Shastri ji
used to repeat three or four salokas to the students. Next day those salokas were to be
repeated before Shastri ji. Beant ji used to recite the remembered salokas in one breath
only and other students used to remain standing before Shastri ji like a question mark.
Replete with all virtues Beant ji's memory and intelligence is so sharp that everybody
shirkd arguing with him."
Sant Gurdev Singh Rampur who used to take English tests of Beant ji and his class-
mates casually, narrate that, "Beant ji is extraordinarily intelligent since his very child-
hood. His memory is very sharp."
Besides study Beant ji used to perform Nam Simran, Ragas, reading of Banis and
exercise very regularly. With his practice he became the Pathi of Sri Adi Granth Sahib
and Sri Dasam Granth very shortly. Pandat Rajinder Singh tells about Beant ji's unfaultered
intelligence like this," Beant ji was very advance in studies in comparison to me and he
also remembered unlimited Bani."

Holidays and Tours

There had been a holiday on every Thursday in Namdhari vidyalya Sri Bhaini Sahib,
and all the students used to celebrate it like a Sunday. Music holiday also used to be on
Thursday. On that day early in the morning at around four at the time of Raga, Beant ji
used to come and sit with his peers for some time. Remembering the Sakhis, reciting
them to each other, and jokes and laughters also continued side by side and programme
of playing was also chalked out. After performing the Path of Chandi di Var Beant ji
used to go to the Kothi. Beant ji was living at the Kothi. He was brought up in the
Kothi.

85
 During the month of Vaisakh the students of Namdhari Vidyalya Sri haini Sahib used
to be on vacations.
Sometimes Beant ji and the students of Namdhari Vidyalya used to get an oppor-
tunity to go for outing with the attendants and teachers and enjoy the natural sceneries.
In 1937 Sri Satguru Partap Singh ji decided to pass the forty days of the annual
meditation practice of Assu in the hills. During this visit of the holy lord to Palampur,
Mandi and Manali, Beant ji with some of his classmates also went to hills and all of
them enjoyed the natural sceneries very much.
According to Sant Gurdev Singh Rampur who was with them on this tour, during
the tour on 20 June 1937 Beant ji boarded the train for the first time. All went to
Hoshiarpur from Ludhiana by train, and stayed at a Sarai at Hoshiarpur for the night,
and on 21 June reached Kangra from Hoshiarpur and from there to Palampur and stayed
at Palampur upto 11 July at the house of Thanedar S. Anup Singh Raje Jangie and Bibi
Sant Kaur (the granddaughter of S. Choor Singh, the brother of Beant ji's grandmother
Mata Jeewan Kaur ji and the daughter of S. Dial Singh ji). Sri Satguru Partap Singh ji
often used to go to their house with the Sadh-Sangat. In 1936 S. Anup Singh came to
Thana Mubarakpur on Ambala Kalka Road and here also Sri Satguru Partap Singh ji
came to his house. This family is now residing at 236/18A Chandigarh.
During the Palampur tour while starting the journery from Kangra to Palampur the
expert and mature attendant of Beant ji Sant Gurbaksh Singh explained to the hills driver
that two Sahibzadas of Sri Satguru Partap Singh ji are with us and they would sit on the
two front seats of the bus and on the back seats to them the eight persons accompany-
ing them would sit. So these seats should remain vacant on any cost. Bus driver re-
quested with folded hands and explained his helplessness and said that the thanedar and
thanedarni of this area have occupied both front seats, and we have to deal with them
daily, so except the front two seats the entire bus is at your disposal.
Understanding the helplessness of the driver Beant ji came and sat with his com-
panions. With small frolic and fun the journey continued. With the rounds and turns of
the bus during the hilly journey, after around an hour all started dozing. A very interest-
ing incident of that time is narrated by Pandat Rajinder Singh like this:
"And now we had started yawning. Suddenly a herd of donkeys came and stopped
in front of the bus. I was not fully awake so I suddenly spoke louly, "Thanedars have
come, Thanedars have come."

86
 Beant ji jabbed me fiercely and said in gestures, "Thanedar and Thanedarni are sit-
ting in the front. What a blunder you have committed?"
Feeling embarrassed thanedar sat with a bowed head and Thanedarni started looking
to our faces. But seeing me being jabbed by Beant ji she might have got some consola-
tion. I told Beant ji angrily.
"I won't sit with you, you beat me." "Keep sitting, keep sitting, what was to happen
that has happened, now I won't touch you," Beant ji said.
We reached Kangra and Thanedar and Thanedarni unboarded there. Now the next
state was our own because S. Anup Singh ji was posted there as a Thanedar and we
were to stay in his house."
According to Sant Gurdev Singh Rampur on 1 April 1938 Beant ji went to Hariduar
Kumbh on Dodge Vehicle with Sri Satguru Partap Singh ji and Mata Jeewan Kaur ji.
At that time driver Sant Lal Singh, Sant Teja Singh were with them.
On 12 October 1938 Beant ji went to Peshawar (now Pakistan) on tour with Sri
Satguru Partap Singh ji and came back on 21 October. They had gone on a lorry and
driver Sant Lal Singh was with them. Sri Satguru Jagjit Singh ji told us that it was a load
and passenger lorry for which one time tax of Rs 150/- was paid and its number was
PS 1356.
While studying in school Kavi Pritam Singh ji also had a very closeness to Beant ji.
Kavi ji says that I used to relate story to Beant ji and he would listen it with interest.
Kavi ji has narrated about it in his book 'Simran' like this:
"Bal Pritam Thodi hath dhar, dhar te lamma pai ke,
Sunada riha kahani kudarat roj broji baih ke,
Takhat bakhat da malak ban hun sair jagat de karda,
Kathakar vehanda hi rehanda kad javega lai ke"
After writing this Rubai Kavi Pritam Singh ji visited foriegn countries many times
with Sri Satguru Jagjit Singh ji. (Present Satguru ji in the capacity of Vadde Baba ji went
to visit abroad for the first time after 1950.)

Suffered from small pox

While studying in school Beant ji suffered from small pox in 1939 at the age of
nineteen years. His other classmates also suffered from small pox. In those days Beant
ji's attendant was Sewak Sant Gurbaksh Singh, Sri Bhaini Sahib. Sant Kirpal Singh
Jhabbar was also an attendant who used to wash his clothes. Sant Gurdev Singh Rampur
87
was also serving him then. The whole body of Beant ji was replete with small pox. He
used to be made lye on the ash of cowdung cakes. Beant ji was treated by Vaid Sant
Ram Khuddi (district Sangrur).
Sri Pritam Singh Panchhi writes;
"One more small incident is worth remembering which shows our unfathomed love
for Beant ji. Once small pox had spread in Sri Bhaini Sahib and many people suffered
from it. In them Vadde Baba ji (Beant ji) and Chhote Baba ji (Ballo ji) were also in-
cluded. Students were very much pained on this condition. The quarters in which Beant
ji and Ballo ji were kept, it was prohibited to go there. But even then students used to
go there to meet them dodging the attendants."
"Pandit Khuddi wale was a Royal Vaid. He was called immidiately. On just his ar-
rival there he asked for the Rose essence, but it was available only at a specific shop at
Sangrur. Sri Satguru Partap Singh ji wanted that this service should be done by some
student. So he called me and ordered me that you are to go to Sangrur in the night to
bring two bottles of rose essence from that particular shop."
In was the winter of Poh-Magh and S. Pritam Singh Panchhi brought this essence
from Sangrur and got the blessings of Sri Satguru Partap Singh ji.
After the recovery of Beant ji Sri Satguru Partap Singh ji took Beant ji and other
twenty five or thirty students of the school with him in a motor and moving from Sri
Bhaini Sahib they went through Gujranwala to Rawalpindi, Aibatabad, Kaimalpur,
Hazron, Jamraud fort and Panja Sahib and then came back to Sri Bhaini Sahib.

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 Games and Exercise

Games and exercise help keeping the body fit. According to Sri Satguru Partap
Singh ji without having a fit body neither anyone can perform any spiritual work nor one
can serve and help any needy poor person.
Besides studies the time for Beant ji's games and exercise was also fixed so that he
may keep his body fit.

The games of those days

The games of those days were hide and seek, Khiddo- Khundi, jumping, races,
Kabaddi, Gattaka, swimming , tug of war, rope jumping, horse riding, polo playing, foot-
ball, pulls and pushes, shot put, swinging, pebble playing, cycle race etc.
When Beant ji was very young, about that period Sant Dhara Singh Valtoha (son
of Baba Kapur Singh), who now lives at Tibbi (Rajasthan) told me at Tibba (Sri Jeevan
Nagar) during the hola festival in March 1996:
"We were equal in age. We were very young and we used to play together. Beant
ji used to untie his hair towards the back of the head. At Sri Bhaini Sahib when child
Beant ji used to play hide and seek, Sant Meja Singh Cheemian ke (Nai Singh), who
was horse attendant at that time, used to pick up Beant ji and made him sit on the wooden
beam. Beant ji used to lay on the beam and others would continue to search him, but
Beant ji would not be found. For hiding Beant ji Sant Meja Singh used to place an open
mouthed drum upside down over Beant ji sitting at some place and the peers would
continue to seek him all around but would not be able to find him out."
Beant ji used to play different games with his companions. Two groups were formed
in a game. Sant Kundan Singh Nakai says:
"I always used to be in Beant Singh ji's team."

Races, Brisk walk, Jumping

"His body seemed a little bit thin in comparison to his compasions but Beant ji used
to leave behind all his well built companions in race, running and playing or all other
activities of the child age and as per the orders of Sri Satguru Partap Singh ji he was
89
kept under strict vigil by the dera administrators, education and music teachers all the
more than his other child companions."
-From Sri Atma Singh Sankhatravi's article 'Beant Pragatian de Swani."
Bodily thin but agile Beant ji used to run very fast. His feet were not seen touching
the ground when he used to run. He would run three miles in just fifteen minutes and did
not allow anybody to pass by him. When the school was closed at four in the evening
then Beant ji would go to the canal dera with his companions runningly. Beant ji used to
run along the horses of Sri Satguru Partap Singh ji for several miles.
Sometimes Beant ji and his companions used to scare dogs and make them run
and then they would run with the dogs till the dogs may not stop after getting tired.
Beant ji was very agile and quick in his walking also. He would walk so swiftly that
none was able to walk along him, and the person trying to walk along him was left far
behind and he would reach much farther than him. Now even at the age of 77 years he
has the same agility and quickness and swiftness in his walking.
The jumps were also made from the trees and swing was also swung. S. Sadhu
Singh Kisan son of Sant Taran Singh Wehmi says, "Towards the Gol Chhappar from
Akhand Varni a swing used to be laid on the Banyan tree. A strong swing was given
after sitting on the swing. There was a pit of dug up soil in front of it. When the swing
used to reach there then a jump from it was made on the dug up place. Mohinder Singh
Ghorianwala Kakkran wala (the son-in-law of Jathedar Gurmukh Singh Jhabbar) who
is living at Sant Nagar now, one me and several other persons used to be there with
Beant ji. At that time Beant ji used to be very agile.

Khiddo-Khundi, Kabaddi, hide and seek

Beant ji used to play Khiddo-Khundi with his companions also. Kabaddi was also
played. The circle kabaddi was also played, and one or the other was touched by go-
ing to his side. Beant ji had a very long breath in Kabaddi.
(Nambardar) Hari Singh Vadanian, who had much closeness with Beant ji, tells:
"We had much closeness we had been playing kabaddi together, wrestling and hide
and seek also. On the one side there would have been Ghorianwale, and on the other
side we four or five persons, Beant ji, me Kundan Singh Nakai, Pandat Rajinder Singh
etc. There was one another Kundan Singh, he also hailed from district Lahore. Beant ji
being very jolly hearted used to cajole, and talked laughing things. We used to play hide
and seek in the Kothi. (The same Kothi which is the residence of Sri Satguru ji now.)
90
Sometimes we used to hide in this room or sometimes in the other one, and would keep
running one behind the other. There was an Inder Singh Machhar from Bhure Gillan he
was very clever and could not be caught while running.
Once very interesting episode of Beant ji took place with same Inder Singh Machhar.
One day in the dark Beant ji and his companions were sitting in a room of the Kothi,
earthen lamp was burning, and they kept sitting for long. It is not known how Inder
Singh Machhar came to know that all are sitting there so he came in. On his just enter-
ing in Beant ji put off the lamp. In darkness he did not know as to with whom he had
collided and he grappled with Beant ji. Beant ji put him to the ground and started rub-
bing him on the ground with wrestling tricks and then Beant ji went out runningly. All
other companions knew of it. Where there is a creeper for giving shadow in the Kothi
there a Takhatposh was spread and all the boys were sitting there. Beant ji went out
and instantly sat among them. It happened very quickly. Inder Singh Machhar also came
out running and said, "I don't know who was the boy inside who put off the lamp and
did such things with me, he rubbed me so strongly, he lifted me and dropped me strongly
on the ground, he knew too many wrestling tricks, it was not good he should not have
done it to me. Beant ji kept listening silently. Inder Singh Machhar said, "I think he was
Nakai. For many days Inder Singh could not know of it as to who was he, and none
told it also, but when one day he came to know of it then he apologised from Beant ji.

Pushups and downs, Gattka, Football

Beant ji used to practice push ups daily. While pressing up two bricks were laid
under the hands with a distance of four spread hands between both the bricks. The level
of the feet was kept raised from the ground and the chest was kept a bit lower for push-
ing ups. A small pit was dug below to keep the chest part lower, and this way it ab-
sorbed much of strength.
Where Varni goes on today, behind it Beant ji used to play football. The horse at-
tendants also used to play along. Sri Satguru Partap Singh ji used to be seated on a
chair to watch the game of Beant ji and other children. Beant ji used to play football so
skilfully that he was requested to play in the teams of other villages also.
With the directions of Sri Satguru Partap Singh ji Ustad Natha Singh ji Mauju Khera
(district Sirsa) taught him Gattaka and Bhai Prem Singh Garhdiwal taught him wrestling.
Beant ji learnt rotating of Chakkar, used two swords simultaneously, rotating of a strap
91
with long iron strips and other games of Gattaka. Man Singh ji Mandi wale used to
learn Gattaka with Beant ji in 1938.
(With the directions of Sri Satguru ji same Ustad Man Singh ji is teaching Gattaka
to the students of Satguru Partap Singh Academy and other namdhari youth at Sri Bhaini
Sahib. The tradition is being kept alive by teaching all the games of Gattaka. Under the
guidance of Ustad Man Singh ji Namdhari youth and students demonstrate the
Gattakabazi at the festivals and other ceremonies in the presence of Sri Satguru Jagjit
Singh ji).

Horse riding and Polo

During those days Sri Satguru Partap Singh ji undertook his visits on horses only
because other means of transportation were very scarce. Bakshi Deva Singh used to
present horses of best breed to Sri Satguru ji. Bakshi was the son of the Pandits of Sri
Bhaini Sahib and was four or five years elder to Sri Satguru Partap Singh ji. He spent
his childhood with Sri Satguru Partap Singh ji.
Sri Satguru Partap Singh ji himself taught horse riding to Beant ji. He used to make
Beant ji sit on a horse in his childhood and then keeping the reigns in his own hands.
Then S. Bhagat Singh was directed to make the elder son skilled in horse riding. S.
Bhagat Singh was the jockey of Sri Satguru Partap Singh ji's horses and used to run the
horses of Sri Satguru ji in the races.
By the passage of time Beant ji became the best horse rider. He used to train and
control new and capricious horses very skilfully.
Once Beant ji was riding a mare named Bahar. This mare named Bahar was the
offspring of a very good and strong breeded horse of Europe named Yoho. The horses
were to be run from Ramsar towards Uppalan. While taking it away the reigns of Bahar
broke from its mouth and the mare got our of control. Sri Satguru Partap Singh ji ob-
served it and thought if the mare itself would through the rider from over it then it would
hurt more so Sri Satguru ji called Beant ji loudly and said, "Jump from it." But incidently
Beant ji did not listen what Sri Satguru ji had said, Beant ji twisted the ears of the mare
to control it, first he twisted one ear and then the other and when the mare stopped
then he instantly jumped down and held the mare from its nose with one hand and with
the other hand he lifted the front leg of the mare and this way he controlled it and made
it stop. In the mean time attendants came and caught the mare. Sri Satguru Partap Singh
ji got very happy to see the agility, bravery and presence of mind shown by Beant ji
92
and blessing him warmly he said, "you have done very well, because it was very difficult
to do like this, but I had called you to jump down from it."
Beant ji said very humbly, "I had not listened to it, had I listened to it I would have
definitely jumped down."
Beant ji was not in favour of cruelty on animals. When need be Beant ji used to
control horses and other animals with love only.
Sri Satguru Partap Singh ji got a tonga made for Beant ji. In 1937 (Samvat 1993)
(Suba) Ganda Singh Gujranwala (afterwards Delhi) manufactured a tonga between 2
March to 7 March by himself at Sri Bhaini Sahib on the instructions of Sri Satguru ji.
From 8 March this tonga was put to use. Sitting in this tonga Sri Satguru Partap Singh ji
used to go to dera canal daily. In the same tonga Beant ji used to go to dera canal and
visiting other places also with his companions.
From the very beginning Beant ji have an extreme patience. An episode showing
his calmness and boldness happened like this. One day sitting in the tonga Beant ji moved
to dera canal with attendant Labh Singh Fatta. Horse named Jai Bharat was yoked to
the tonga, which had been victorious in many races. The dera canal was at about six
miles away from Sri Bhaini Sahib. In the fields while going, the horse got scared from
something and stopped and it got adamant not to move.
Attendant Labh Singh got very enraged over it. He felt that he should beat the horse
with sticks. Seeing his attitude Beant ji instructed him, "Labh Singh, you are not to beat
the horse."
Beant ji and the attendant Labh Singh got down from the tonga and sat away. Af-
ter sometime being uneasy Labh Singh requested to Beant ji, "fifteen minutes have passed
that this horse is standing here, and in such a way it is not going to move. It has been
your meals time too."
"No matter, after all he would also be hungry after some time," Beant ji said very
calmly.
Labh Singh kept mum but seeing uneasiness increasing upon his face Beant ji again
directed, "Don't worry, when it would move with its own sweet will, we would move
then. You are not to treat with the horse rudely."
Attendant Labh Singh Fatta said alright, but when half an hour passed then he could
not control himself and said, "without beating it would not be alright."
"No you have not to do this." Beant ji again instructed.

93
 After about forty five minutes the horse again moved, Beant ji and the attendant sat
in the tonga. Seeing Beant ji's calm and patience Sant Labh Singh folded his hands to
him and said, "Maharaj you are great. I would have beaten the horse very badly, it's
your compassion only that I was saved from such a cruelty."
One other incident of the same days is of the year 1937, that one day in the evening
Beant ji was coming on the same tonga from the Ropar side to the Neelon bridge after
taking a bath and having his meals, Kundan Singh Nakai, Pandat Rajinder Singh and
Gurdev Singh Rampur were also with him. Sant Gurbaksh Singh attendant was tonga
driver that day. From the bridge side a tonga of Lalton was coming, the horse of which
was very strong and sturdy. The mare of the tonga of Beant ji was a bit lean. The other
tonga man wanted to pass the tonga, but Beant ji directed, "we would not let this tonga
pass us."
"With your grace the same would happen." Sant Gurbaksh Singh became cautious
saying alright. When the horse of the tonga wanted to pass Sant ji scared it with his
stick. Upto Katani from where the turn to Sri Bhaini Sahib diverts, the other tonga was
not allowed to pass, Beant ji used to play such games also.
A companion of Beant ji (Vadde Baba ji), Pritam Singh Bir son of Sant Partap Singh
Gobind, relates a story of that period linked with this very tonga, which shows the spiri-
tuality and divinity of Beant ji, like this:
"I used to make the mare stroll around. One day Vadde Baba ji sent a message
that today don't get the mare for strolling. When we would be going to the canal then
yoke the mare to the tonga and bring to me. I brought the tonga to the Kothi, I and
Vadde Baba ji sat in the tonga and moved to the canal. Sohan Singh Thrajia (son of the
naphew of Mata Jeevan Kaur ji) also used to be with him. We all the three were in the
tonga.
I and Sohan Singh Thrajia were sitting on the back seat, Vadde Baba ji sat in the
front and held the reigns. While going towards the canal we were a bit on this side near
the boat that suddenly mare got frightend from something and pulling the tonga went in
the canal water and stopped there. Vadde Baba ji asked Sohan Singh, "get down from
the tonga immidiately. Sohan was very scared, he was a child then, and he did not get
out from the tonga. Vadde Baba ji caught his arm and pulled him out of the tonga. I
jumped to the rear side. Vadde Baba ji ordered me to untie the harness of the mare
instantly. I unharnessed the mare but the Tung was still there when the mare moved more

94
further to the deep waters and started drowning. When I tried to pull the mare by hold-
ing it then the mare kicked both its hind legs towards me and it started drowning me
also. Seeing this Vadde Baba ji ordered me, "Leave the mare, you save yourself, other-
wise trying to save it you may not drown because you won't be able to save the mare,
it has to die today."
"Obeying the orders of Vadde Baba ji I released the mare and at that very moment
the mare drowned with the tonga itself.
Even then putting off our clothes we dived in to the water to search the mare, but
the mare had died drowning in the deep waters.
Then we came to the boat. Sukhu and Chanda of Takhran used to be on the boat.
We told them that go to the canal people and tell them that in such a way the tonga and
the mare have drowned in the canal waters. They should go to the Neelon bridge and
the floating dead body of the mare from the canal waters be dragged out. After telling
them this thing we came to Sri Bhaini Sahib on foot. When we were moving directly
from Katani, everybody was saying that Baba ji, Pritam and Sohan are coming on foot
though they had gone on a tonga. When we were asked about it we related the entire
story."
Beant ji was leading a very simple and temperate life and possessed very high val-
ues and also used to have royal tastes of running the motor very fast, running the race
horses in the dunes, visiting the canal and Nabha Bir for fun and enjoyment.
Vadde Baba ji used to play polo on horses also. A special coach was deputed to
train him in polo, by Sri Satguru Partap Singh ji.

Handling cycle motorcycle and car

Vadde Baba ji learnt cycling on the road of Lahore - Mian mir. There was a Kothi
of Maharaj Nihal Singh ji's father-in-law Sant Dhian Singh ji. Sant Dhian Singh was a
marble trader and was known as a stone merchant.
Vadde Baba ji used to compete in cycle race with his companions. Several times a
pillion rider also used be on the carrier of the cycle while racing. Then they used to run
cycles on foot tracks.
Vadde Baba ji used to reach Sri Jeevan Nagar from Sirsa in an hour and fifteen
minutes and to Ludhiana railway station from Sri Bhaini Sahib in 57 minutes.
Ustad Natha Singh tells that once he had to go on cycle with Vadde Baba ji from
Sirsa to Sri Jeevan Nagar. Ustad ji told Vadde Baba ji, "you sit on the front frame bar
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of the cycle and I would run the cycle. But Vadde Baba ji said that Ustad ji should sit
and I would run that cycle, so ultimately Ustad ji had to give in and cycle was run by
Vadde Baba ji only.
Pehalwan (late) Charan Singh of village Siaru who used to come to Sri Bhaini Sahib
to teach wrestling tricks to Vadde Baba ji, told me (authoress Suba Surinder Kaur) a
very interesting story about the cycle in these words, when in February 1994 (when he
was ill and Sri Satguru Jagjit Singh ji had brought him to Sri Bhaini Sahib for the treatment).
Once twenty cycles of made in England were presented to Sri Satguru Partap Singh
ji. These very fancy cycles I requested Chhote Baba ji (Baba Bir Singh) that sell me
one cycle out of them.
He told me that it would not be given to you from this lot, I would give you some
other one."
"No, I would take one from this lot only," I said.
Chhote Baba ji did not agree. After some days his cook was taking away a cycle
from that very lot. His cycle collided with a tree and got twisted. Chhote Baba ji thought
that Pehalwan Charan Singh also wanted a cycle so this cycle may be given to him.
Chhote Baba ji called me and asked, "well, do you want some cycle?"
"Sure, I would like to have one but from those only which had come from Lahore."
I said.
"Alright we may give it from that lot only, but you would have to accept it may be it
is any condition.". Chhote Baba ji said.
"It must be one from them, may be in any condition." I again said.
He again asked, "In any condition?"
"Yes", I said.
The deal was finalised in 180 rupees. When the cycle was brought it was entirely
twisted up. What could have been done now? I had to accept the twisted cycle itself.
"I have befooled Pehalwan Charan Singh in the deal." Chhote Baba ji told this thing
to Vadde Baba ji very proudly.
I took that cycle to Mistry Narinder Singh at Doraha and told him,
"Repair this cycle in such a way that it should not be detected that it had collided
somewhere."
Mistry took five rupees and repaired the cycle. I sold the cycle for rupees 250 the
very next day and told Chhote Baba ji.

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 "Alright you had deceived me but with the grace of the Satguru ji I have earned out
of it.
"Even now whenever Sri Satguru Jagjit Singh ji meet me he asks me jovially, "Tell
me the story of that cycle."
The era of motorcycles, cars and jeeps also came after the cycles and Vadde Baba
ji started going to Sri Jeevan Nagar from Sirsa on motorcycle. Telling about that period
Sri Satguru Jagjit Singh ji says:
Babu ji (Babu Bachan Singh SDO who was living at Ludhiana since many years
and passed away in September 1995) was in service at Sirsa. The road leading to Dabwali
was muddy in those days. During the partition Babu ji had a Royal Enfield motorcycle
then. There was no transport facility from Sirsa to Sri Jeevan Nagar. Only cycles were
there or we had been going on horses. Sometimes we used to get Babu ji's motorcycle.
I and Kundan Singh sometimes used to go on that also. It never came to the mind of
Babu ji that my motorcycle may be damaged or may something happen to it. Consider-
ing it the property of all he used and let it be used by all."
Vadde Baba ji learnt car driving on a 1928 model four cylinder Cheverolet car. He
drove 1936s model Cheverolet (load and passenger) Lorry also.
In 1947 a steam driven Buke used to be at Sri Bhaini Sahib.
Vadde Baba ji did not have his own car. He used to do all jobs by going on buses
only. It is the incident of 1956-57. Seth Gurbaksh Singh of Bankak requested Sri Satguru
Partap Singh ji, "Satguru ji get a car for Vadde Kaka ji." S. Uttam Singh Jarahnwalia
had a fiat car then. Sri Satguru ji bought a similar fiat car for Vadde Baba ji from Ambala.
Sant Lal Singh driver brought this car. The price of this car inclusive of insurance and
taxes was nine thousand and two hundred rupees.
Vadde Baba ji used to drive the car very fast. Even now he has no comparison in
driving the car. He used to cross very orduous paths and difficult terrain's so skilfully
that no ordinary man could do all this.
Once Vadde Baba ji, S. Sadhu Singh Jarhanwalia, S. Harbhajan Singh Mistry, At-
tendant in presence Gulzar Singh etc. five or six persons were coming back to Mandi
from the higher reaches. Vadde Baba ji was driving the jeep. Coming from Kullu to
Mandi the night fell and after crossing Aut the brakes of the jeep failed. Vadde Baba ji
told it to nobody and kept driving the jeep with complete self-confidence and courage
and brought the jeep to Mandi by continuously changing its gears.

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 On the entire way Vadde Baba ji had not disclosed about the failing of brakes to
his other companions because they would have become nervous on listening it. A brakeless
vehicle is even otherwise very difficult to be handled. Replete with sharp turns on the
hilly road it was a great skill to drive the jeep in such a way, no ordinary man could
accomplish such a task.
When reaching at Mandi city Vadde Baba ji stopped the jeep in low gear then S.
Sadhu Singh Jarhanwalia asked him humbly, "you are changing the gears why don't you
apply brakes?"
"The brakes of the jeep have falied." Vadde Baba ji said.
"Since when?"
"After crossing Aut the brakes had left working."
"You never told us so?"
"Had I told you then you would have said that it is hilly area so stop the jeep."
Seeing his courage all the companions were very much impressed from Vadde Baba ji.
Master Amrik Singh Lalepuria tells, "There had been two aeroplanes during the times
of Sri Satguru Patap Singh ji at Sri Jeevan Nagar. These private aircrafts were bought
by Sri Satguru ji.
According to Sant Gurdev Singh Rampur the first aircraft L-5, 2-Seater was bought
from Dalmia Cement Company for rupees five Thousand and second aircraft Bonanza
LTC Z.M 4-seater was bought from Delhi on 20th April 1950 for rupees twenty two
Thousands.

Wrestling
Like other games Vadde Baba ji was very skilled in wrestling also. He had very
fine tricks of wrestling and knew many intricacies of it. He had never got defeated from
anybody. He used to wrestle with two wrestlers simultaneously even, and used to catch
them under his arms in such a way that they used to be unable to free themselves.
The time of practice of wrestling used to get changed. During winters it would have
been in the evening and during summer at the early morning.
Vadde Baba ji's companion Pandat Rajinder Singh Gurusar describes the scene of
the wrestling pit of that time like this:
Though the presence in school was very necessary but practice at the wrestling pit
was even more necessary then that. The order of Sri Satguru Partap Singh ji was unal-

98
terable. Whenever he got free Bhai Vazir Singh also used to come to the wrestling pit
certainly. Bhai Prem Singh ji was our Ustad. He was very skilled wrestler. His famous
wrestling trick was Kala Jang. Whenever he would get chance he would use it and throw
the opponent on the ground. Bhai Sahib was very compassionate to me because I was
also very agile in wrestling. Bhai Sahib had established a duo of me and Beant ji. He
knew that lazy partner makes the other also lazy.
Bhai Prem Singh ji called me in a challenging tone, "come here I may thrash you
with some hard hands. I and Bhai ji engaged in wrestling. Suddenly he softened his hands.
I held him tightly on my back and he unknowingly used the Lungari and I was thrown
away.
"Now you come please." Bhai Prem Singh ji Challenged Beant ji smilingly. Beant ji
tieing the straps of headgear under the chin moved forward and held Bhai ji from his
waist. Bhai ji tried to use Lungari on him also but he had gained experience from what
had happened to me so instead of climbing on the back he rolled and came in the front.
Bhai ji now was waiting for another trick.
"Beant ji put both the hands over the Langot of Bhai ji and tried to tilt him over the
neck. Bhai ji tilted to one side and Beant ji joining both hands used his back and he
came and fell on me....."
Sant Kundan Singh Nakai and Pandat Rajinder Singh describe one more incident
like this:
"When we used to wrestle, the spectators standing near our wrestling pit also started
throbbing their muscles. The body of a exercising person is though thin but the hands
are solid like iron. Rattan Singh, the cook of the Sri Satguru Partap Singh ji was a bit
stout person. In the prime youth the muscles start throbbing involuntarily. Reaching to
the pit he also tied a langot. Beant ji pressed him beneath and rubbed him too much.
He was also strong and anyhow tried to compete. After finishing his job Nakai ji also
came there after taking bath and wearing white muslin clothes to enjoy the wrestling.
And there Beant ji and Rattan Singh were engaged in wrestling and were perspiring badly.
Kundan Singh ji said, "Why are you rubbing this poor man so badly."
Without bothering for anything Beant ji jumped and grabbed Nakai ji. He was also
though a good wrestler. He also used many tricks and Rattan Singh instantly jumped
out of the pit and started watching the bout. Both of them continued to rub each other
for over an hour. Clothes of Nakai ji were torn badly. Putting Nakai ji down Beant ji

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sat on his chest. Seeing the condition of Nakai ji Rattan Singh became very sympathetic
and said,
"leaving me now you have caught Nakai ji, won't you spare anybody?"
Leaving Kundan Singh Beant ji stood up and said, "you are still speaking and in
the meantime again caught Rattan Singh, and in the mean time Nakai ji controlled his
breath and released Rattan Singh from Beant ji's grip. And when Beant ji moved to-
wards Nakai ji then he lay flat on the ground and said," Now you may be tired, you
have practiced much, we accept defeat. Now you go and take some rest."
Nakai ji took Beant ji and made him lay on the bed and massaged him and asked
the attendant Jai Singh, "Jai Singh (Lalluania) go and heat up the water, Baba ji would
take water with hot water."
Vadde Baba ji was bodily agile, strong and quick. He used to take hundred peeled
almonds with milk after grinding them daily in the morning. He used to take two kg.
milk in the morning and two kg. milk in the evening. The same diet he continued to take
for many years.
S. Darbara Singh Pehalwan of village Ladhran Chehlan near Samrala, who used to
come to Sri Bhaini Sahib sometimes to practise Beant ji wresting, used to tell humbly to
Sri Satguru Partap Singh ji:
"The body of Baba ji is very stout, strong and well built, he wrestles very fine also."
(Pehalwan Darbara Singh passed away in 1994. Till his last breath, whenever he
used to come to Sri Satguru Jagjit Singh ji, till he sat there, he never looked on any
other side, he continuously used to gaze at Beant ji only. Pehalwan ji got Sri Satguru
Jagjit Singh ji's feet touched to his house and asked his children to be in feet of the Sri
Satguru ji.
When Vadde Baba ji was in the age group of 20-22 years, one day he had con-
cluded his wrestling in the pit and was wearing a wrestling underwear only: Sri Satguru
Partap Singh ji ordered Vadde Baba ji, that bring that camera which was taken from
Sri Keshodas of Lahore. Vadde Baba ji brought the camera, and with that camera Sri
Satguru Partap Singh ji clicked a photo of Vadde Baba ji with his own sacred hands
and said, "When I was of your age, my body was also just like you."

Swimming
Vadde Baba ji was very skilled in swimming. Sri Satguru Partap Singh ji had allowed
the children of Namdhari school to swim and bath in the pond Ram Sarovar. The water

100
of the Sarover was neck deep in those days. After practising wrestling Vadde Baba ji
and his companions used to jump head on in the water and used to dry their sweat in
the water itself.
Sri Satguru Partap Singh ji had taught a rule that when you are wet with sweat,
first dip your head in water and then the entire body. As a blacksmith heatens the iron
to make it red and then dip it in water then it becomes steel, similarly when a person
sweating profusely jumps in water head on then he also becomes hard and strong like
steel. No harm occures with this warm cool bath.
During his childhood Beant ji used to play many such games in the Ram Sarover
with his companions, as water fighting in which two groups were made, and both of
them used to splash water on each others face. One another was dipped in the water.
Many times they would chase each other by diving in the water and some times they
would wrestle with each other in full clothing standing in the water. These games could
be played in water with the complete control on the breath. Breath is to be stopped for
one and a half minutes even.
Vadde Baba ji used to go to Ropar canal for swimming with his companions. He
would swim from the canal dera to Neelon bridge, to and fro. Those who did not know
swimming, tubes were arranged for them. The person who did not know swimming Vadde
Baba ji used to drag tube from beneath him, then he would start crying, and Vadde
Baba ji would again give him the tube.
Going towards Machhiwara bridge from Neelon bridge boat is situated at about
two and a half miles. Once about fifty children jumped into the canal from the Machhiwara
bridge and after swimming for about five miles they came out of the canal at Neelon
bridge. There was a tube also which was floating side by side, so that if somebody proves
weak he should pick the tube. Vadde Baba ji never touched the tube and used to swim
sometimes on back and sometime on abdomen.
Vadde Baba ji used to perform following types of swimming, which an ordinary
person cannot perform (He still practises it).

1. Diving:-
A one minute diving into the water by stopping the breath is very difficult. Vadde
Baba ji used to dive for two minutes and seventeen seconds, and now Sri Satguru Jagjit
Singh ji dive for two and a half minutes. A two and a half minutes dive is really an extreme.

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2. Dead body swimming:-
Leaving the body relaxed and continue to float on the water and sometime sit cross-
legged on the water and do other Asans was practised by Sri Satguru Jagjit Singh ji
most often.

3. Swimming upstream-
It is very difficult job to swim upstream.

4. Playing ball in the water-

Throwing ball towards one another while swimming.

5. From one shore to the other-

Cross the river from one shore to the other.

6. Extract mud from canal bottom-

Diving into the canal extract mud from the canal bottom.

7. Jumping from a tree into the canal-

Jumping from the tall trees into the canal.

Pebbles playing
Sri Satguru Partap Singh ji had taught a pebbles game to Vadde Baba ji (Sri Satguru
Jagjit Singh ji), which he still plays at times. I had seen this game being played by Sri
Satguru ji at the fourteenth story of the 21 storied building on the ocean shore Chun-
Amm (Thailand) on 4 December, 1996 at the residence of Seth Harbhajan Singh Komal
and Bibi Tejinder Kaur Komal.
In this game pebbles are placed in three rows and the other person is told to think
of any pebble in his mind. Then the pebbles of the rows are inter changed and new
rows are constructed and it is asked as to the thought of pebble is now in which row.
After doing it for three times the thought of pebble is drawn out of the row and placed
aside.

Present day games

Vadde Baba ji, who are amidst us today as Sri Satguru ji, never miss the rule of
daily games inspite of many busy schedules, even today also. There is an exercise room

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in his kothi. He use to go to the canal for swimming. He plays Badminton, Football,
Volleyball, Carrom board etc. with full agility, strength and quickness. He uses to run
chakkar also. He drives car on high and low terrains with great agility and alacrity.
Sri Satguru ji is taking keen interest to develop all types of games and exercises
among the youth and the children. The Junior and senior hockey team of Namdhari
youths, which plays in the Namdhari dress, has gained international fame now. Similarly
the Namdhari youth is bringing laurels to the community in Badminter, skating etc.

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 Young- Age

The young age is such a period of life which needs very careful handling of the mo-
ments to move very cautiously.
The possessor of high and pure conduct Vadde Baba ji gave main place to service
and religion and living in complete calm, patience and descipleine and moulded his life
as ordained by Sri Satguru Partap Singh ji.

Firm faith in Sikhi

Vadde Baba ji continued to grow more firm in spiritual awakening, worship-medi-
tation, worldly education, firmness, steadfastness and religious practice than all the faithful
Sikhs of Sri Satguru ji. Worship and prayer, reading of religious texts, mastery in Shastri
Sangit, exercise and horse riding for body building, swimming, wrestling, Kabaddi,
Gattaka playing, football etc. games were his routine job and he used to do it regularly.
Winter and summer, thirst and hunger were in his control. He used to be always happy
and joyous and would keep happy others also.
Sant Taran Singh Wehmi says that when requested Vadde Baba ji told him, "Sikh
is like an innocent child, Satguru ji is taking him along by holding his hand like a father,
and where he leaves his hand, he falls down, Sikh is also the same."
-Jas Jeevan Part IV pp. 142
Vadde Baba ji used to respect Sri Satguru Partap Singh ji very much and would
obey his every order happily. Sri Satguru Partap Singh ji was also very happy with Vadde
Baba ji.
Such a strong underground fort of Sri Gurdev Pita ji's orders had been created
around himself by him (Baba Jagjit Singh) that no other cell of any other fort could match
it, and rather he continued to reside in the same cell surrounded by Sri Satguru Partap
Singh ji's order till his last breath."
- From Sri Atma Singh Sankhatravi's article Beant Pragtian de Swami.

Illuminating appearance
With active and strong body and attractive illuminating personality, Vadde Baba ji
looked just like Sri Satguru Partap Singh ji at his young age.
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 Once Sri Satguru Partap Singh ji was sitting in the Ramsar Kothi at Sri Bhaini Sahib.
Mahant Partap Singh village Saido district Moga, who also lived at Sri Bhaini Sahib,
was sitting with him.
Sri Satguru Partap Singh ji used to say about this Mahant Partap Singh Saidowale,
"He is very loyal to Panth and a brave person. During partition nobody was ready
to stay at Amrasar, he had lived there with some persons, such people are very rare."
-Jas Jeevan part V pp. 182
Vadde Baba ji came and bowing his head to Sri Satguru ji went back. When he
was going back Sri Satguru Partap Singh ji said,
"Look Mahant , is there any difference between me and my son, he is just like me."
"O, true lord, it is very correct." Mahant ji said.
These words were told to me (authoress Suba Surinder Kaur) by Mahant Partap
Singh ji's nephew late Sant Jai Singh Saidowale himself. Sant Jai Singh was performing
the service of farming, recovery and Paths during the period of Sri Satguru Partap Singh
ji and during the life of Sri Satguru Jagjit Singh ji he used to serve at the shop for many
years at Sri Jeevan Nagar. Sant Jai Singh wished that he should die at the door of Hari.
So on 23 February 1995 he passed away fulfilling his wish.
That day Sant Jai Singh went to village Amritsar Kalan district Sirsa to pay obeissance
to Sri Satguru Jagjit Singh ji and after bowing his head he breathed his last.
Sant Taran Singh Wehmi writes about Sri Satguru Partap Singh ji and Vadde Babe
ji like this.
"Satguru ji (Satguru Partap Singh ji) and Vadde Baba ji used to read verses of Asa
di Var together at the early down. white dress with round plain white head gears adorn-
ing Rumalis around the necks and used to stand with folded hands. Calmness on face,
flowing beards, pressed moustaches, aura of brilliance around the heads, showering grace
around on the onlookers they really appeared like incarnations of high saintliness. They
used to pray and worship, do Kirtan and Katha, the routine reading of sacred texts,
Chandi di Var, Ugradanti, Asa di Var in the early morning. And after that he used to
read Japu-Jap, Chhakke, Sukhmani, Andand Sara and Bhagwati mala."
-Jas Jeevan part V pp. 113
According to Sri Gurdev Singh Rampur,
" Vadde Baba ji's face was so handsome that it is unmatched and body was also
very magnificient and attractive. After the smallpox the appearance of his face became

105
just like that of Sri Satguru Partap Singh ji and in the present state Sri Satguru Jagjit
Singh ji look just like his father Sri Satguru Partap Singh ji."

Manual labour, service

Sri Satguru Partap Singh ji himself taught to Vadde Baba ji to prepare Dala-Bhaja,
baking of Parshade, cleansing of utencils and sweeping also and apart from this he was
taught to ride horses also. He used to say that one should learn everything. So with the
school education Sri Satguru Partap Singh ji carefully taught Vadde Baba ji to serve the
Sadh-Sangat and other routine practices of good behaviour.
Describing the bestowals of Sri Satguru Partap Singh ji present Sri Satguru Jagjit
Singh ji say like this.
"Worldly comforts were very much there, there was no lack of anything. but Satguru
ji had made me so that I used to milk the cow, feed it, medicate it, cut the fodder, wash
own clothes, set the bedding by myself, do riding, play polo etc. and all this was taught
to me by Sri Satguru ji.
He taught me yoking the horse to the tonga by myself. Satguru ji taught me preparing
Misri, patasha etc. also. Sri Satguru ji taught me racing, wrestling, jumping, music, Sanskrit
etc. by himself. I used to live with six-seven school boys. He taught us weaving cloth on
the loom. We used to weave very fine cloth. Once we wove so fine a cloth (Khaki
Tasa) that we used to wear it for seven years but it did not tore off."
According to the education given by Sri Satguru Partap Singh ji, inspite of having
many attendants Vadde Baba ji used to do all his jobs by his own hands and also
continued to serve the Sadh-Sangat also. Vadde Baba ji sought welfare of all the Sadh-
Sangat and remained careful to everybody's comforts and miseries. Sadh-Sangat used
to respect Vadde Baba ji very much and used to obey him happily.

Cooperation in Dera Management

As per commands of Sri Satguru Partap Singh ji after acquiring education at the
school Vadde Baba ji used to cooperate in dera management also. Sant Taran Singh
Wehmi says:
"The signatures on purchase of rations were done by Baba Jagjit Singh ji at that
time and Baba Bir Singh used to help him in this."
-Jas Jeevan Part III pp. 190.

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 Similarly while moving to Tharaj Sri Satguru Partap Singh ji handing over the man-
agement of dera to Baba Jagjit Singh ji, said,
"All Sangat should obey Kaka ji."
-Jas Jeevan Part III pp. 192.

An Ascetic
In his young age Vadde Baba ji used to practise deep meditation, praying and wor-
shipping in solitude. It would be mentioned with detail in the chapter "Nam Simran da
Parwah." that how he used to meditate in Gur Partap Sarovar at Sri Jeevan Nagar and
under a Karunda tree at Sri Bhaini Sahib in a secluded place.
The incarnation of purity, sacredness, customs and simplicity his companion and
friend Sant Kundan Singh Nakai tells about Vadde Baba ji, "I have always seen him in
improvement, he continued to dwell in it for the entire life."
According to Sri Atma Singh Sankhatrvi the life of Vadde Baba ji during his stay at
Sri Bhaini Sahib was a life of an ascetic in the cell.
Sri Pritam Singh Panchhi writes in his article "Keel lain wali Muskrahat ",
"When leaving the childhood behind we stood on the dividing road of life after re-
linquishing so many old things and acquiring new ones to jump into the vast region of
life then we started looking more and more growing virtuous sprouts in the developing
personality of Beant ji (would be Satguru Jagjit Singh)."

Master of Spiritual powers

Presently about 90 years' aged eminent historian S. Nahar Singh, M.A. is living at
Chandigarh. During the period of Sri Satguru Partap Singh ji and Sri Satguru Jagjit Singh
ji, S. Nahar Singh undertook document based research work and has written many books
on Namdhari History. On 30 April 1996 S. Nahar Singh told me at his Chandigarh resi-
dence about the words of Sri Satguru Partap Singh ji regarding the spiritual powers of
Vadde Baba ji:
"It is a matter of 1954, at the residence of S. Sucha Singh (who was an Assistant
in the Defense Department at that time) Chitra Gupta Road, Delhi, when Sri Satguru
Partap Singh ji was there. I was also there, while conversing I requested to Satguru ji
and asked, "Satguru ji, till now you have always been in suffering, I know that Sri Satguru
Partap Singh ji had to suffer too much. Baba Jagjit Singh was sitting a bit away. Sri

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Satguru Partap Singh ji said, "Nahar Singha, this our elder son is a very strange person-
ality with previous virtuous deeds, that has taken birth in our family."
"How is it ji?" I asked.
Sri Satguru Partap Singh ji uttered these words:
"Ridhi-Sidhi can be earned. Even an ordinary person can earn it. But the powers
are bestowed by the Almighty due to past deeds. Power cannot be created. The elder
son is the master of conscious thinking power. Ordinarily none has such a power. This
power is fathomless. the conscious thinking powers, is natural by birth, it is bestowed
by the Almighty. Ridhi-Sidhi is nothing in front of it, these can be earned. Vadde Kaka ji
would do everything anew. We have passed our life in thatched huts only, he would
change everything."
According to the writing of S. Nahar Singh dated 4 December, 1996,
Ekoankar
Satgur Parsad
It is the matter of 1954, that a diwan was organised near the residence of S. Sucha
Singh at Chitra Gupta Road, Delhi, and at that time several of us were sitting with Satguru
Partap Singh ji, when Maharaj seeing Jagjit Singh ji going from the diwan head said
these words to me from his sacred mouth,
"Bhai Nahar Singh ji Vadde Kaka ji is not a human only but he is a spiritual thinker
also. We have the boon and curse of God with us only but this Kaka is the master of
spiritual powers. Sikhi would flourish too much during his period."
At that time Maharaj Bir Singh ji was also sitting by us when he was told that the
place adjoining Sri Bhaini Sahib gate has been bricked then Sri Satguru Partap Singh ji
said,
"Kaka has shown much eagerness, what we have not done there from three gen-
erations during his time entire Bhaini Sahib would be bricked."
"Asking about the meaning of Chintanwan it was told that Chintanwan is he who
thinks of anything and on his indication by hand everything would be performed."
Nahar Singh
14 December, 1996.

Calm Nature
S. Nahar Singh tells, "It is my personal experience that if he (Sri Satguru Jagjit Singh
ji) just casts a glance upon anybody while moving or utters some word involuntarily then
108
it gets fulfilled. He is the possessor of great power. He does not shower any boon or
curse upon anybody rather he keeps mum, and his this mumness only creates the re-
sults. He had brought it to the extreme once. Bibi Nanda used to abuse Satguru Hari
Singh ji very much, but Satguru used to remain calm. Sri Satguru Jagjit Singh ji also
reamain calm like Sri Satguru Hari Singh ji. He has no rage at all."
Kavi Pritam Singh writes in his diary of 2 November 1951,
"When I slept in the same room at a night S. Kehar Singh Maan told me."
Baba ji Vadde is very gentle by nature and eighty percent of feminine sweetness
and compassion is in him."
-Beetai dian Pairan Part I pp.27
Observing the forgiveness and calm nature of Sri Satguru Jagjit Singh ji his majesty
is considered to be the incarnation of Sri Satguru Hari Singh. There is no limit to his
depth and kindness.

Soft hearted and affectionate

Vadde Baba ji had no ego of being a Sahibzada. Soft heartedness, kindness and
tolerance have been the prominent virtues of Vadde Baba ji's personality. Because of
the kind, sympathetic and jolly nature of Baba Jagjit Singh ji seeking the welfare of all,
his followers and friends always felt proud of serving and obeying him. Because of these
virtues the circle of his friends became very large. Everybody studying these great vir-
tues of his nature is still influenced with his greatness.
Vadde Baba ji always remained affectionate. Sri Satguru Partap Singh ji had not
been in talking terms with S. Amar Singh Maluwal. Hazur ordered Vadde Baba ji,
"I don't talk, you may go and talk to him, you meet him."
Vadde Baba ji used to meet him. Bibi Sant Kaur says that Sri Satguru Partap Singh
ji used to say about Vadde Baba ji:
"He does not loose his virtue, he keeps meeting everybody."
Even today also Sri Satguru Jagjit Singh ji meet in such a natural way to all those
coming to meet him that no distance is perceived in the relations anywhere.

Generous and Kind

The nature of Vadde Baba ji remained very generous and kind since the early age.
It is famous about his generosity that if there is a heap of money before him he would
distribute it among the needy till the dusk time and would have say then, had it been
109
one lac here then it would have been more better. About the generous nature of Vadde
Baba ji Sant Taran Singh Wehmi describes an incident in Jas Jeevan:
"Fauja Singh Gigewali district Sialkot was on the duty of distributing grains and Mas-
ter Balwant Singh was incharge of clothing. Fauja Singh requested to Satguru ji, "Sikhs
say that inspite of your orders Master gives cloth with very tight hand. You give its charge
to some generous person." Satguru ji asked, "you suggest me the name." He said, "Vadde
Baba ji." Satguru ji asked Vadde Baba ji to handle the duty. Seeing the lavish distribu-
tion of the cloth to the Sikhs Master requested to Satguru ji," Such distribution may
create paucity. There is very less cloth inside now. Satguru called to Vaddean and asked,
"cloth is short now, Master says, take care." Baba Jagjit Singh said, "Nay true Lord
with your grace there are trunks full of cloth inside, which were brought from Siam."
Satguru ji smiled and said, "Now he would distribute those also which we are wearing
and said Master ji your followers are very inexperience from this aspect. And he is us-
ing my nature. Now the entire congregation got happy and laughed and said, "you have
rightly said it."

Brave and confident

Fearless, witty and confident Vadde Baba ji always stood bravely for truth. He never
bowed to injustice and wrongs. If any officer or any employee ignored his task or tried
to impress without anything, Vadde Baba ji used to take action against his wrong doing.
True to his mind, visionary and determined Vadde Baba ji would plan whatever is
to be done, and he used to fulfill it. Whatever responsibility he would shoulder he would
perform it carefully.
It is the incident of prior to the partition that once Vadde Baba ji under the orders
of Sri Satguru Partap Singh ji went on the cycle to Lahore Railway Station at Mian-Mir
Cantt. to fetch S. Bhagat Singh coming by rail, S. Bhagat Singh was the jockey of the
race horses of Sri Satguru Partap Singh ji.
Vadde Baba ji went on the railway platform it self riding the cycle. A head con-
stable and a constable standing there told Vadde Baba ji very arrogantly, "Why are you
running the cycle here? Cycling is not allowed here."
Vadde Baba ji replied very politely, " I never knew it."
Inspite of this head constable and constable behaved rudely with Vadde Baba ji
and said, "Get to police post."

110
 At that time Vadde Baba ji kept quiet but he noted the belt numbers of both and
immidiately went to the office of the Railway DIG, S. Sant Parkash Singh and told him
everything. Sant Parkash Singh took action immidiately and gave punishment of flour
grinding hand-mill to the head constable and constable. Both of them were very much
astonished and the duty inspector of the office told them that it has happened because
they have misbehaved with Vadde Baba ji and they should tender apology to Vadde
Baba ji only then they can save themselves from the punishment. The inspector took
them both with him and reached to the Kothi of Sant Dhian Singh where Sri Satguru
Partap Singh ji's dera was situated and told him that we want to meet the fellow who
has poke marks on his face. Vadde Baba ji had suffered from small pox during that
period and had mild poke marks on his face. They apologized after meeting Vadde Baba
ji and requested that they may be got reinstated after waiving off their punishment. Vadde
Baba ji told that you go. I would ring him.
Vadde Baba ji rang up DIG S. Sant Parkash Singh but he replied that they harasse
people very much and they should suffer punishment.
When the punishment of head constable and constable was not waived off they
again came to Vadde Baba ji at his Kothi and requested again. Vadde Baba ji said, that
" I had already rung up."
In the adjoining room Sri Satguru Partap Singh ji listened to their talk and called
Vadde Baba ji and ordered him, "Go personally with them and get their work done,
now they have been harassed too much."
Obeying the command of Satguru ji Vadde Baba ji went with them and got their
work done from the DIG.

Flexibility according to time

Once Sant Amar Singh Nirman and Chhote Baba ji went to Delhi to meet some
officer. He did not behave properly with them or may have uttered some wrong words.
Chhote Baba ji kept quiet and came back from there. When Sri Satguru Partap Singh ji
came to know of it then he said,
"He was Chhota Kaka after all, had it been Vadde then he would have slapped
that officer. Anything may have happened afterwards then."
Vadde Baba ji used to be humble according to the time and would have stiffened
according to the demand of time. According to S. Pritam Singh Panchhi Sri Satguru
Partap Singh ji used to say,
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 "Vadde Kaka ji is too much flexible."
Vadde Baba ji used to deal with the situation according to time. Sant Taran Singh
Wehmi writes about the words uttered by Sri Satguru Partap Singh ji about Vadde Baba
ji,
"Labh Singh is a very much devout Sikh. He had gone away from here in dire mis-
ery. We had committee wrong so we had to bear it also. I sent a message during the
tour, Kaka Bir Singh had agreed to Bhagat Singh. Had I not sent the message or had I
said that consider the time also and if it is not proper then don't be eager till my return.
Had it been Vadde Kaka ji then he would have evaded it bravely, and for it he may
himself would have borne the anger. Nikka Kaka is more agreeable to me. That is why
he did this."
-Jas Jeevan Part V pp. 243
Whenever Vadde Baba ji used to solve some dispute he would remain impartial,
rather as per the orders of Sri Satguru Partap Singh ji he used to deliver complete justice.

Cautious about respect of Satguru ji

Vadde Baba ji respected Sri Satguru Partap Singh ji too much and whoever would
neglect respecting him he would have never tolerated it.
It is the incident of the days after the partition of the country. Once Sri Satguru
Partap Singh ji went to Jalandhar Secretariate to meet S. Sant Parkash Singh IG Police
(who was previously DIG Railways) in connection with some work. Sri Satguru Partap
Singh ji kept waiting in the car outside but he did not turn up. When Vadde Baba ji
came to know of it from the attending follower Sant Rattan Singh that S. Sant Parkash
Singh has not respected Sri Satguru Partap Singh ji properly then he could not tolerate
this thing and he himself went to that officer and told him, "Are you not ashamed to
behave in such a manner with the respected Sri Satguru ji, "S. Sant Parkash Singh told
him." S. Swaran Singh Minister is not in good terms with me, when Sri Satguru Partap
Singh ji came to me at that time I was busy on telephone lines with S. Swaran Singh,
and I had told the peon that make Sri Satguru ji seated in the room." Vadde Baba ji
spoke ragefully to him that he has shown disrespect to Sri Satguru ji, and rebuked him
so badly that he rang up Sri Satguru Partap Singh ji and requested that he may please
be got spared from Vadde Baba ji. According to Vadde Baba ji, how can anybody
dare to show disrespect to Satguru ji on our face? It would be our weakness, that person

112
should not be spared, he should be made to feel his mistake and cling to him so sternly
that he should try hard to get himself spared.

Spiritual Personality
With the influence of sacred and spiritual personality and brilliance of Vadde Baba
ji all ministers and officers of that period used to meet him meekly as token of respect
to him, bowed their heads to him and obeyed him.
The contemporary Chief Minister of Punjab S. Partap Singh Kairon also used to
bow his head to Vadde Baba ji.
Before the creation of Pakistan, at that time and afterwards also Vadde Baba ji as
per the orders of Sri Satguru Partap Singh ji ave served him physically and mentally, it
would be described in the chapter of this book" During the partition."

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 Marriage

Sri Satguru Partap Singh ji had thought that Vadde Baba ji may be married at the
age of twenty five but on 30 Fagan 1899 due to the demise of Mata Jeevan Kaur ji
Vadde Baba ji's marriage was solemnised on 11 Chetar 2001 (21 March, 1944) at the
age of twenty four and a half years.
Vadde Baba ji obeyed every order of Sri Satguru Partap Singh ji saying alright.
Where Sri Satguru Partap Singh ji arranged his marriage at will Vadde Baba ji agreed
to it. He had not seen his would be wife before the marriage.
S. Anup Singh Rajejangiai was SP at Hoshiarpur. Kalu Vehar village was just near
to it, where Vadde Baba ji was engaged. Sri Satguru Partap Singh ji used to visit to S.
Anup Singh SP. Once Sri Satguru ji was taking rest in that house after taking meals.
Then Bibi Sant Kaur wife of S. Anup Singh (daughter of S. Dyal Singh and grand daugh-
ter of S. Chuhr Singh, the brother of Mata Jeevan Kaur ji) requested to Sri Satguru
Partap Singh ji:
"O True Lord, we should arrange a meeting of the girl with Vadde Baba ji, he should
have a look......."
"He would not think of meeting her even, wherever I would arrange, he would ac-
cept it, "Sri Satguru ji said laughingly.

First Anand Karaj

The Anand Karaj of Vadde Baba ji were solemnised on 21 March 1944 (11 Chetar
Samvat 2001), at the age of twenty four and a half years, at village Kalu Vehar (district
Hoshiarpur), with complete Gurmaryada, with Bibi Rajinder Kaur daughter of Jagirdar
Udham Singh Randawa and Mata Jagat Kaur, in the presence of Sri Satguru Partap
Singh ji at Muthaddian fair. Bibi Rajinder Kaur bowed her head to Sri Satguru Partap
Singh ji and Adi Sri Granth Sahib. Then she bade Namaskar to Vadde Bab ji sitting
cross legged near the Havan in simple clothes. Garlanding him with white woollen ro-
sary and flower garland to the neck of Baba Jagjit Singh ji Bibi Rajinder Kaur sat on
the left side of Vadde Baba ji. As per the custom of those days the flower garlands
were offered to Vadde Baba ji. These days flower garlands are not offered at Anand
Karajs, only white woollen rosary is presented. Sant Mohan Singh ji and Sant Ala
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Singh ji administered, The Amrit. Sant Bahadar Singh ji told the Bhajan. Reading of
Lavans from Adi Sri Granth Sahib was made by suba Inder Singh. After the Anand Karaj
sermons were issued and varses were recited. At the occassion the followers had reached
with great enthusiasm, but Sri Satguru Partap Singh ji did not allow anybody to perform
some special ceremony.
Nambardar Hari Singh Vadania says." The banana trees were erected near the Vedi
and were covered with flower garlands. The eminent personality of Namdhari sect S.
Daya Singh of Lahore had got constructed everything, every diwan was arranged by
him. S. Daya Singh was president of the Namdhari Darbar at that time (his two sons S.
Gurmel Singh and S. Buta Singh live at Rampura Phul district Bathinda now). S. Daya
Singh brought two or three wicker baskets of flowers and told us that at the time of
Anand Karajs of Vadde Baba ji you have to shower the flowers on them. Me and two
other fellows sat with the wicker baskets of flowers and showered flowers on Vadde
Baba ji. Sri Satguru Partap Singh ji told us not to shower the flowers saying that we are
behaving mischievously. A poet of Patiala area read a long poem, the words of which
are,
"Jagjit ji Jang noo Jittange"
Extremely beautiful Mata Rajinder Kaur ji was very obedient, affectionate, jolly and
soft natured. Awaking up at early dawn she would sweep the entire dera, grind flour
with the hand mill and serve in the Langar.
Bibi Sant Kaur says, "Bibi Rajinder Kaur ji was extremely beautiful. I have not seen
any such other beautiful lady in the entire world. There was no defficiency in her. When
she spoke, flowers were showering from her mouth, she used to be very jolly and had
a very soft nature. She was obedient and very serving. She used to sit by Mahant Sewa
Singh on a spread mat and used to say that tell me the words of Mai ji (Mata Jeevan
Kaur ji)."
Once Sri Satguru Partap Singh ji instructed his daughter-in-law Bibi Rajinder Kaur
to cook the Trifla preparation. But Rajinder Kaur had never cooked the Trifla vegetable.
Vadde Baba ji himself prepared the trifla vegetable and served it to the holy lord, and
told his wife also how to cook it.
Sri Satguru Partap Singh ji sent Vadde Baba ji and Bibi Rajinder Kaur to Mandi
Saket in Jeth. Other followers were also sent along and ordered Vadde Baba ji that
take care of the comfort of the followers going along.

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Bibi Rajinder Kaur passed away
Bibi Rajinder Kaur ji suffered from dysantry at Mandi Saket. At that time Sri Satguru
Partap Singh ji was also there. When one day Bib Rajinder Kaur ji got very ill then holy
lord was requested. Sri Satguru Partap Singh ji held her head with his sacred hands
and called her aloud and then Bibi Rajinder Kaur took her last breath in the hands of
the holy lord on 10 Bhadron 2002.
As per orders of Sri Satguru Partap Singh ji Bibi Rajinder Kaur ji was cremated at
the bank of the river at Mandi. At that time Vadde Baba ji was suffering from a wound
at his left ankle and he was unable to walk. He was lifted and carried too the river at
the place of cremation.
On 30 Bhadron 2002 the Bhogs of the Paths for Bibi Rajinder Kaur ji were per-
formed at Sri Bhaini Sahib. On this occasion Sri Satguru Partap Singh ji himself recited
this verse.
"Jo din aveh so din jahi
Karna Kooch rehna thir nahi"
-Sri Adi Granth P. No 793
According to Ustad Harbhajan Singh ji its Nutition is like this:
Jo din aveh so din jahi
Karna kooch rehna thir nahi"
Rag zila tal kehrva 8 matr

Sant Taran Singh Wehmi writes,

"16 bhogs of the Path of Adi Sri Granth Sahib were performed on 30 Bhadron for
Rajinder Kaur at Sri Bhaini Sahib by Sri Satguru ji. And two bhogs were performed on
31. The holy saints were given Garwas, dorian, pauai, mala, Kanghe, bastar etc. Read-
ing from Satjug large number of followers had come, considering it bhog da mela....."
-Jas Jeevan Part III pp. 346
Seeing bandage on the leg of Baba Jagjit Singh ji his mother-in-law asked, "you
must be feeling too much pain." Baba ji replied, "This wound is not so deeper which I
have suffered now. I have also tolerated that. One has to bear everything bestowed by
the creator." Jagat Kaur ji listened and understood that he is talking of the wound he
has suffered from Rajinder Kaur's demise. The hearts of mothers are very soft, she kept
mum with tears welled in the eyes saying "He Ram."
-Jas Jeevan part IV pp. 14

116
 When Bibi Rajinder Kaur passed away at that time his father S. Udham Singh, who
was a freedom fighter, was in Lahore jail. Udham Singh etc. were four brothers, and all
were freedom fighters. They were living at village Kalu Vehar since before the partition
of the country. They were detained in the village itself. They were to mark their pres-
ence daily at the police station. S. Udham Singh passed away in 1978.
S. Udham Singh had three sons, Kundan Singh, Maluk Singh and Jeet Singh. Maluk
Singh and Jeet Singh lived in England. S. Kundan Singh passed away in 1970, he was
in police. S. Kundan Singh has two sons and two daughters. Elder son S. Jaspal Singh
Randhawa is head, Punjabi department, Khalsa Collage, Jalandhar, Bibi Harbans Kaur
the wife of S. Kundan Singh, is residing at America with his younger son.
Amandip Kaur, the elder daughter of S. Kundan Singh, and her husband S.
Bhupinder pal Singh Engineer and their two children are living in HIG flat number 183,
Sector 71, Mohali. Bibi Amandip Kaur is a lecturer in Guru Gobind Singh College
Chandigarh. Bibi Jeet Kaur, the younger daguther of S. Udham Singh (Bibi Rajinder
Kaur's younger sisiter), who was married to S. Atma Singh in 1963 at Sri Bhaini Sahib
is residing at his father's farm at village Kalu Vehar. They have a cold store there.
After the demise of Mata Rajinder Kaur Vadde Baba ji received many marriage
proposals. Once S. Arjan Singh Bagria disclosed his mind to Sri Satguru Partap Singh
ji that he wants to marry his daughter to Baba Jagjit Singh ji. Sri Satguru ji replied very
humbly, "Maharaj, I am very thankful to you. Your daughter has been brought up in the
palaces. So many servants remain in her service for all the time. I feel that my daughter-
in-law should be one whose hands should be soiled with ashes upto her elbows and
she should be cleansing the utencils of the followers and serving them.

Second Anand Karaj

As per the will of Sri Satguru Partap Singh ji second Anand Karaj of Vadde Baba
ji was solemnised on 19 Magh 2002 (1945) with Kartar Kaur, who had born in 1989
in the family of S. Sarwan Singh Sidhu Brar and mother Sama Kaur of Bajakhana, State
Faridkot (now in Bathinda) at village Rode of district Ferozepur, in the presence of Sri
Satguru ji. Sant Pritam Singh ji Chelkian walian administered the Amrit. Great Tapasvi
Sant Ralla Singh told the bhajan. After the Anand Karaj Sri Satguru Partap Singh ji re-
named Bibi Kartar Kaur as Chand Kaur. She is the same Mata Chand Kaur ji whom
we pay obessiance today.

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 Before her marriage Mata Chand Kaur ji had come to Sri Bhaini Sahib to pay
obessiance to Sri Satguru Partap Singh ji, with he mother Sama Kaur and maternal uncle
Suba Inder Singh ji (Rodian Wale). Sri Satguru ji commanded to serve. During those
days forty day meditation-practice was going on at Sri Bhaini Sahib. Bibi ji (Mata Chand
Kaur) won the heart of everybody with her service and on the request of the managers
the Holy Lord allowed the marriage of this Bibi with Vadde Baba ji. At the time of Anand
Karaj the followers celebrated happily, but Sri Satguru Partap Singh ji did not permit
anybody to celebrate the occasion in some special way.
S. Gurdial Singh Bajakhana had arranged the marriage of Sama Kaur, (the mother
of Mata Chand Kaur ji) the daughter of Daya Kaur, the sister of Suba Inder Singh ji
Rodianwale and brother-in-law Manna Singh, to S. Sarwan Singh, who was a Khulla
Sikh. Suba Inder Singh was angry with it.
"Baba Badan Singh Charik arranged the Anand. Satguru ji ordered a punishment
to Gurdial Singh and Badan Singh and said, " taking the daughter of a Kuka Sarwan
Singh would remain Sanmukh also, and would give us daughter also,"
-Jas Jeevan Part IV pp. 24-25
With the passage of time Sri Satguru Partap Singh ji's word proved true.
Mata Chand Kaur ji used to serve with her own hands, she would sweep the dung
of animals, sweep the floors, milk the cattle, cleaning the pulses with other ladies, cutting
of vegetables, cleansing of utencils, and would remain busy in every sphere of service.
Taking care of the persons living in Sri Bhaini Sahib dera, Mata Chand Kaur ji use
to take care of the comforts of the followers and make proper arrangements for them
who come there to pay obessiance to Sri Satguru ji. As per orders of Sri Satguru Jagjit
Singh ji Mata ji used to provide clothing, milk and other required things to the atten-
dants residing at the dera, she also took special care of the aged and unhealthy of the
old age home.
Whenever there used to be any large ceremony at Sri Bhaini Sahib or any other
place Mata ji used to be holding the charge of the Langar. She used to serve tea and
milk at every fair. Wherever construction work used to be got done by Sri Satguru Jagjit
Singh ji, may the construction of Ram Sarovar, Simriti Mandir or and residential deras
for followers and any other work, Mata Chand Kaur ji use to lead in service
enthusiastically and contribute there and motivate others to serve with enthusiasm. The
entire native family of Mata Chand Kaur ji lives at Jagjit Nagar (district Sirsa). She has

118
two sisters and three brothers. Her brothers are Sri Bali Singh, Gurdev Singh and Gurnam
Singh. Sant Bali Singh 'Kaku' and Amar Singh 'Amba'. Amba has a son and Kaku has
a daughter. Sant Gurnam Singh has a daughter and sant Gurdev Singh has a son and
two daughters. Mata Chand Kaur's two sisters Bibi Gurnam Kaur resides at Jagjit Nagar
and Bibi Sukhpal Kaur at Damdama.

Children
After seventeen years of marriage (after the enthronement of Vadde Baba ji) on 27
December 1962 (13 Poh 2019) at seven in the evening a girl took birth in the family of
Sri Satguru Jagjit Singh and Mata Chand Kaur ji, who was named Sahib Kaur. The
followers call Sahib Kaur by the name Biba ji and Sri Satguru Jagjit Singh ji lovingly
call her Guddi.
(Bibi Sahib Kaur ji was married to Sant Jagtar Singh son of Sant Mahinder Singh
of Panihari district Sirsa at Sri Bhaini Sahib on 2 December, 1979. Biba ji has two Chil-
dren, Kaka Jai Singh and Guddi Jai Kaur).

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 During the Partition

Seeing the conditions of India before getting the freedom all knowing Sri Satguru
Partap Singh ji had come to know through his spiritual vision that the partition of the
country is imminent, and the same thing happened also.
The crooked policy of the Brithish got fructified. While going, the British divided
India into two parts- India and Pakistan. Behind the partition of India the British policy
of divide and rule was at work. Consequently not only India was partitioned but hun-
dreds thousands of people became homeless and destitute and ran towards their re-
spective countries. Hundreds thousands lives were lost, homes were destroyed and huge
loss was suffered.

Before the Partion

Sri Satguru Partap Singh ji visited the villages of Western Punjab (now Pakistan)
and told the people that "partition of India is imminent and cross over the Ravi other-
wise you would be in difficulty, at least you should transport your children and domestic
articles immidiatley."
Sri Satguru Partap Singh ji himself went to many places and sent Vadde Baba ji
(Sri Satguru Jagjit Singh ji) to many of the places. Vadde Baba ji conveyed this order
of Sri Satguru ji by visiting himself to the place and persuaded them to migrate.
Because of having already known about the partition and creation of Pakistan Sri
Satguru Partap Singh had already decided to purchase sufficient land in Sirsa area and
rehabilitate Namdharis there. About the purchase of land and required amount was also
disclosed to the willing Namdharis. Sri Satguru Partap Singh ji made efforts and moti-
vation for the purchase of land for the Namdharis.
The decision of Sri Satguru Partap Singh ji for the purchase of this land was backed
by the reason that he wanted to make the landless tillers as the real owners of lands,
because they were now making their both ends meet by tilling the lands of other Sardars,
and make them socially and economically independent and improve their living.
It happened before the creation of Pakistan, S. Hira Singh Bhinder and in his
brothers' family a child was expected. They were Namdhari Sikh tillers. The election
had come during this period. Land owners told them that they should vote as per our
120
directions, these Sikhs said, "We would request to Sri Satguru Partap Singh ji, where
he would order we shall vote." Listening this land owners said, "if you did not vote as
per our directions then we would take over the sown crops and would not allow you to
go to the fields."
Listening to this S. Hira Singh, his brothers and many other families, who were
landless tillers, came to Sri Satguru Partap Singh ji and described their woes. Sri Satguru
ji ordered that "you cast votes, after the elections I would not let you remain under those
land owners, I would make yourselves the land owners." Keeping it in view Sri Satguru
Partap Singh ji purchased land and distributing it among the poor landless Sikhs made
them the landowners and dragged them out of their slavery.
At the time of purchasing this land, Vadde Baba ji worked very hard and actively.
From collection of money to the registration of the land he shouldered all the
responsibilities very wisely and completed all the formalities.
So before the partition of the country the land of the certain uninhabited village forest
lands around Sirsa, which was around 12430 acres (497 Murabba) was purchased to
rehabilitate the Sikhs uprooted from Pakistan and making the landless tillers as the land
owners. It was got registered in January 1947. This is the same land of Sri Jeevan Nagar
area which, according to the orders of Sri Satguru ji, was developed by Namdhari Sikhs
with great labour and which is now fully flourished.

During Partition
During partition also Vadde Baba ji evacuated Sikhs from there. Asking the military
people he helped evacuating Sikhs from there and brought here safely. He served for
day and night and never felt tired.
S. Hari Singh Vadanian, Sant Kirpal Singh Jhabbar and Jathedar Nahar Singh driver
used to be with Vadde Baba ji. In those days about two lac rupees were spent in
evacuating Sikh's from there.
Sri Satguru Partap Sigh ji had a grave concern that Namdhari Sikhs and other Hindu-
Sikhs should come here safe and sound. As per the orders of Sri Satguru ji Vadde Baba
ji used to depute Sikhs on India-Pakistan border who used to take care of the evacuees.
The first refugee camp for the Hindu-Sikhs migrating from Pakistan was situated at
Amritsar, where an arrangement for a short stay and the langar etc. was made by Sri
Satguru ji.

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After the Partition
When after the partition large number of Namdhari Sikhs started living at the Sri
Jeevan Nagar area then their maintenance and distribution of land to them was a great
task. Vadde Baba ji performed this task very wisely and humbly as per the orders of
Sri Satguru ji. He would look after the entire Sadh-Sangat for their comforts and miser-
ies. Providing them with money, cattle and other required things was the entire respon-
sibility of Vadde Baba ji.
Vadde Baba ji would persuade and motivate people to have courage, keep united
and sit cooperatively with utmost wisdom and patience to cope with the lack of facili-
ties, alien places having different nature and views.
In 1948 Sri Satguru Partap Singh ji was to visit the followers of Siam (Thailand).
At that time Sri Jeevan Nagar was newly inhabitated. The Sikhs taking possessions of
land had different considerations and differences of opinions. Apart from this freshly settling
at a new place in the area with extreme heat and dryness was also creating problems to
Sikhs. The development of land and paucity of water was yet another problem for them.
Many Sikhs felt uneasiness and they wanted to migrate to some other area. In the ab-
sence of Sri Satguru ji persuading such persons to stay on there was also a very difficult
task, but how Vadde Baba ji dealt with such a ardous responsibility, about it Sant Taran
Singh Wehmi writes:
"Satguru ji sent a message to Vadde Baba ji at Sri Bhaini Sahib from Patna, that
you go to those villages and do not let them go away from there till my return and ask
them to stay on cooperatively. I would come to listen their grievances and fulfill
everybody's desire. Vadde Baba ji came to Chuchal and gathered all the Sikhs and putting
Palla around the neck said, "you don't move away from here. I have been ordered by
Sri Satguru ji that I should keep you here till his return. You keep honour of my arrival
and Palla worne around my neck. If you would move away some would condemn you
or us. We have the same respect, so any of you don't move away from this place. Sri
Satguru ji would come and remove your all fears and woes and I have been ordered to
look after you till his return and help you in every possible way and all this has been
ordained by Sri Satguru Ram Singh ji that pass the difficult times with courage and pa-
tience, and ask those also to come back requesting them, who have already gone away.
So everybody got ready not to go and as such their uneasiness was also removed."
-Jas Jeevan Part IV pp. 198.

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 So with such a calm and composed mind he made everybody to agree to it and
Vadde Baba ji fulfilled the orders of Sri Satguru ji and was bestowed with happiness.
Sri Satguru Partap Singh ji not only gave shelter at Sri Jeevan Nagar to all the des-
titute and homeless Namdhari families but also provided langar and other required things
and provided them with free land and seeds for crops also. Sri Satguru ji got done co-
operative farming in all the villages for more than three years. All the responsibility of
such tasks was given to Vadde Baba ji. Remembering those days on 2 March, 1996
Sri Satguru Jagjit Singh ji related about those days in the meeting of writers held at Sri
Bhaini Sahib:
"Though I had a horse with me but I used to move on foot, and an umbrella also
used to be with me but I never used it. Kartar Kala used to be with me (paternal uncle
of Amarjit Singh 'Amba' of Nakaure), and would handla my horse and take the horse
along. I used to go on foot to Mauju Khera, Hamayun Khera, Sheikhu Khera etc. all
the villages during the days of harvesting of wheat crop. It used to be too hot in those
days and hot wind used to blow. Sri Satguru Partap Singh ji organised cooperative farm-
ing in those days (after the partition). Accordingly everything of the village, the ploughs
and seeds were collected and after harvesting, the crop was divided, in which the share
of handicapped and the needy was also kept. Only I used to supervise the division of
grains. After three years some people started doing mischiefs and they started doing it
on their own will, so the true lord asked then to discontinue cooperative forming."
After the partition of country during the extreme miserable conditions the distribu-
tion of grains to the needy members in every family I was deputed by Sri Satguru Partap
Singh ji for this service because the true lord felt that only Kaka can justifiable perform
this great and honest task well. In those days even black grams had not been available
to the people but Vadde Baba ji used to arrange for wheat for the needy people with
great hard labour. About 1600 mounds of grains were used per month.
The general manager of Sri Satguru Jagjit Singh namely Nambardar Amar Singh
Sri Jeevan Nagar had come to service even before the enthronement of Sri Satguru Jagjit
Singh ji. He had served as a driver of Sri Satguru Jagjit Singh ji from 1955-56 for about
twelve years, he says,
"As for as the work is concerned Sri Satguru Jagjit Singh had too much. After the
partition of the country where followers migrated to this side he was Vadde Baba ji at
that time. It was ordered that the grains are to be distributed to all of them, and grains

123
were to be distributed per family, which continued for three years. All the members of
each family were noted down, duties were given for every village and grains to be given
to each were also noted down against each name and people used to get those much
grains after every six months. The ill family member would get medicine from Mahant
Harnam Dass, whom a slip was given, and he also used to get wheat. When the winter
season came, with the grace of Sri Satguru ji Vadde Baba ji got manufactured the quilts
and distributed beddings to the needy per family.
"Vadde Baba ji used to purchase grains from Sirsa and took it in trolley and stocked
it and then distributed it himself in Sri Jeevan Nagar area. In this distribution service of
grains he had some other assistants also like Master Balraj Singh, S. Fauja Singh (now
at Ramesh Nagar Delhi), S. Gurcharan Singh Mirjapur and S. Mahinder Singh Kakkar
(the son-in-law of Jathedar Gurmukh Singh Jhabbar who was horse attendant during
the period of Sri Satguru Partap Singh ji). They used to distribute grains as per the
register."
"We had an American tractor, which we had purchased from Motia Khan in auction
of military disposal and had a trolley also. We bought two four wheeler trolleys and one
tractor 90 BHP WD that had been brought from Lahore which I had also driven which
ran with a fast speed. They used to purchase grains from commission agents, and brought
to the godown and then distribute the same from the godowns as per the register."
Vadde Bab ji had bought all the old brick kilns of Sri Jeevan Nagar area for the
help of the followers. There were so many kilns and one large kiln was at Nakaura.
Vadde Baba ji transported the bricks of these kilns on Crossley truck by himself. There
was a Crossley truck at Sri Jeevan Nagar which was bought from Motisa Khan which
was equipped with grinding machine, drill and a welding set. It was a workshop rather,
these things were removed from it and installed separately. He transported so many
bricks of kilns on this Crossley truck. The open courtyards were constructed with these
bricks.
"Vadde Baba ji used to meet the senior officers of rehabilitation department, Revenue
Ministers, High Command and even he Prime Minister Pandit Jawahar Lal Nehru also.
Sri Satguru Partap Singh ji had ordered that whenever there is any need to get some
work done from any senior officer then Vadde Baba ji should be taken along."
Nambardar Hari Singh Vadanian (Kariwala) who remained with Vadde Baba ji,
describes about that period in these words,

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 "As Vadde Baba ji, Sri Satguru Jagjit Singh ji worked hard in the Sri Jeevan Nagar
area and is still working also. He was solely responsible for it then, and he was responsible
for the entire work, and it was too much also. Even a single guest is very difficulty to be
handled and it was really difficult to handle not only one village but 15-16 villages together.
This entire work was performed with the grace of Sri Satguru ji and the hard work of
Vadde Baba ji. Everybody was to be provided with ration, beddings, quilts, and clothing,
everybody did not have milch cattle so they were to be provided with milk in a large
number of villages, to look after all, some one was given cow and someone a buffalo
and where these could not provided there milk was provided to the children. The milk
was bought to distribute in village Kariwala also. The true lord had ordered that those
who do not have milk, provide milk to their children daily. Many were given cows/
buffalos. Everybody was to be provided with ration and clothing because none had these
things. Sri Satguru provided ration for six month after raising loan. He obtained agricultural
loan from the government also but never let the followers suffer from want of ration.
These loans were cleared by Sri Satguru ji himself. These loans were to be raised because
about 28-29 lacs of rupees were spent on purchase of land, and lacs of rupees were
to be spent on the upkeep of the people."
"Once I and my father went to Chuchal Kothi (Sri Jeevan Nagar) on foot from
Kariwala to pay obessiance to Sri Satguru Partap Singh ji. Sri Satguru ji asked my father,
'Chattar Singh have you got some money with you?"
"Yes your majesty, I have five thousand rupees with me." Father replied humbly.
"Then bring it." He was ordered,
"Now it is late in the evening, I would go and bring it tomorrow," father humbly
said again.
"Bring it just now, we have to distribute ration tomorrow morning." Listening the
order of Sri Satguru ji I and father moved to the village. When we reached in between
Sant Nagar and Sri Jeevan Nagar, an attendant with horse reached to us and said, "Sri
Satguru ji have sent this mare to take you to your village comfortably" and sent me back
and I reached to Sri Jeevan Nagar. Father went and brought the money at the night
tiself. Sri Satguru ji sent the Sikhs at the night itself to bring ration from Srisa and it was
distributed to the followers in the morning. The true lord returned our money within six
months."

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 So Sri Satguru took care of the people, maintained them like this by raising loans.
The entire responsibility was shouldered by Vadde Baba ji (Sri Jagjit Singh ji). Pur-
chase of ration, its distribution, arrangement of funds, distribute quilts and mattresses,
some of which were taken from the government and some were got manufactured by
himself. There had been no wheat in our area, only black grams were there, at that time
black grams were given in ration. Sri Satguru ji told this thing also that who have money
those should bring their ration and those who have no money those should get ration
from here. There were very small people, who had money, those were in large quantity
who had come bare handed. They had no clothing even. They had no cattle and maxi-
mum people had come bare handed. They all were cared by the true lord and got looked
after by Vadde Baba ji."
"The purchase value of money was very different then, the wheat used to be 3-4
rupees per mound then. Thirty lacs of rupees which were collected from the people by
Sri Satguru ji for purchase of land, the Namdharis had no money then. Namdharis were
so suppressed by the British that they did not have money in the cities, they might have
paid something for it. These people had mortgaged their lands to purchase these fields.
The money which was collected was given by them by mortgaging their lands. Now
with the grace of the true lord after the partition murabbas have been allotted to the
people for which the money was paid by them and the lands were also got released
from mortgage by paying back the loan. It was a really profitable bargain."
"This area was mainly muslim dominated. At that time there were around two hun-
dred Muslim villages which comprised Sirsa also, where few Hindus also lived, the other
areas belonged to Muslims only. It was a muslim citadel where land was purchased.
We were astonished to note that why the land has been bought there, because it was
being said that leave the Pakistan Muslim area but here only the Muslims are there. When
Muslims had been there even a small group of people was unable to move there. They
had killed our two persons coming from Damdama. They were so mighty Muslims and
it was very difficult to live among them. We were not so visionary, we were just thinking
that Sri Satguru ji had wasted so much money for nothing there and how would we live
there? But Sri Satguru ji knew that those people would migrate, that is why the land
was purchased there for the followers also. And the same thing happened and all muslims
migrated from there leaving the villages uninhabited. The Namdharis living in this Sri
Jeevan Nagar area are very prosperous now."

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Sri Satguru ji bought him a car
During the partition of the country Vadde Baba ji (Sri Satguru Jagjit Singh ji) used
to travel by buses to bring Sikhs from Pakistan, to take care of them and deal with the
official jobs. Because the modes of transport were so scarce in those days, there fore
many times he was to travel by trucks at odd hours for pursuing the cases as per the
orders of Sri Satguru Partap Singh ji. Most often he used to travel by the trucks of
Montgomery transport.
It is the incident of 1956-57. According to Nambardar Amar Singh (Sri Jeevan
Nagar) one day Vadde Baba ji was going from Delhi to Jalandhar by a Montgomery
transport truck. He was to meet Dr. Mahinder Singh Randhawa in the Rehabilitation
department at Jalandhar in connection with some allotment papers. As an attendant S.
Amar Singh was with Vadde Baba ji. There is a small well on the roadside near Pipli.
S. Amar Singh asked the truck driver Sardar Singh to stop truck there as Vadde Baba
ji was to take bath. The truck was stopped and Vadde Baba ji ordered S. Amar Singh
that after cleansing the Garba take out water from the well and till then I may satisfy the
call of nature. S. Amar Singh started preparing for the bath of Vadde Baba ji. Vadde
Baba ji had gone a bit away. It was early dawn. Suddenly Sri Satguru Partap Singh ji
also reached to the well as he was also to take bath there. The true lord was coming
from Sri Bhaini Sahib or Ambala and was going to Delhi. Attending follower Sant Rat-
tan Singh was ordered that he should prepare for the bath of Sri Satguru Partap Singh
ji, when the true lord saw S. Amar Singh standing there he said,
"O, you are here at this time?"
"Vadde Baba ji has come and I am with him." Amar Singh replied humbly.
"On what?"
"On truck sir."
"Which truck?"
"On Montgomery transport truck sir."
"Kaka also on the truck?"
The talk was still going on when Vadde Baba ji also reached there and he bowed
his head to Sri Satguru Partap Singh ji.
"Kaka, where are you going?" Sri Satguru ji asked.
Vadde Baba ji (Sri Satguru Jagjit Singh ji) replied that I am going to meet Dr.
Mahinder Singh Randhawa at Jalandhar for such and such work. Sri Satguru ji said,

127
 "You can meet him tomorrow or day after tomorrow also, now you go back with
us to Delhi."
After taking bath Sri Satguru Partap Singh ji took Vadde Baba ji in the car and
took him to Delhi. The stay was at the residence of S. Sucha Singh, at Pahar Ganj,
Delhi.
Seth Gurbaksh Singh Bankok requested Sri Satguru Partap Singh ji that he has to
buy a car for Vadde Baba ji. S. Uham Singh Jarahnwalia had a Fiat car. The true lord
said that "such a car should be with the Vadde Kaka."
Sri Satguru Partap Singh ji sent S. Lal Singh driver from Delhi to Ambala and brought
a Fiat car for Vadde Baba ji. The cost of this Fiat car was nine thousand and two hun-
dred rupees, including insurance and registration, that time.
Sri Satguru Partap Singh ji put his sacred feet in the car and ordered, "Kaka, from
now onwards you travel in this car only."
On the same Fiat car, the driver of which was Sant Gurdev Singh Rampur, Vadde
Baba ji used to handle the cases and did serve at Sri Bhaini Sahib and Sri Jeevan Nagar
along with S. Avtar Singh Jhabbar, S. Hari Singh Vadanian and S. Amar Singh.
According to Grudev Singh Rampur Vadde Baba ji traveled about twenty two thou-
sand miles in this Fiat car in a year.

Allotment and division of lands

As per the orders of Sri Satguru Partap Singh ji Vadde Baba ji (Sri Satguru Jagjit
Singh ji) got the special orders issued from the Chief Minister, Punjab to change the
revenue boundaries of the land purchased in Sri Jeevan Nagar area for its allotment. At
that time Dr. Gopi Chand Bhargava was the Chief Minister of Punjab and S. Partap
Singh Kairon was the Revenue Minister. Afterwards on 13 January, 1956 Kairon Sahib
had become the Chief Minister of Punjab but even then Vadde Baba ji had a great in-
fluence in the Punjab Cabinet. When Vadde Baba ji went to Chandigarh office to get
this work done then S. Partap Singh Kairon rang up the commissioner and got this work
done. When Kairon Sahib was told that it is against the government rules then he had
replied, "I am the government here, sanction it as a special case." So in such a way
special sanction orders were issued and the revenue boundaries of the villages were
changed.
On 11 Kattak 2011 S. Partap Singh Kairon requested to Sri Satguru Partap Singh
ji,
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 "I would enact such a law as you want to register the land in the names of the people.
We have made laws. We are not made by the laws. I would order from above to be-
low to create one revenue boundary of entire Sri Jeevan Nagar so that you may regis-
ter the land in the name of the Sikhs as you fell right."
-Jas Jeevan Part VI pp. 44
This decision was got done from the Punjab Government that a Namdhari Sikh,
who may have come from any village or city, he should be allotted the land in Tehsil
Sirsa (now district Sirsa) only. Buying some more land of the villages around Sri Jeevan
Nagar the entire land was distributed by the true lord by himself.
On 15 January, 1949 Sri Satguru ji deputed S. Sardul Singh Patwari son of S. Gian
Singh ji Gill to demarcate the purchased land. On 11 March 1949 S. Karam Singh Patwari
(passed away on 2 October 1995) was also deputed on demarcation work with S. Sardul
Singh. As per the commands of the holy lord S. Karam Singh Patwari and S. Sardul
Singh Patwari jointly demarcated and distributed the total land purchase area of 12430
acres (497 Murabbas) of Sri Jeevan Nagar, Sant Nagar, Damdama, Haripur etc. upto
April 1950. After finishing the land demarcation of these four villages a map field book
was prepared.
In 1950 all the records of lands in Pakistan were also transferred to Jalandhar. For
the rehabilitation work the director of the rehabilitation department S. Trilok Singh IAS
was preparing an allotment manual for the lands vacated by muslims to allot the same to
the formers migrated from Western Punjab.
Sri Satguru Partap Singh ji met Pundit Jawahar Lal Nehru and got this decision
recorded in the allotment manual that Namdhari farmers should be gathered at Sirsa
only and as per rules Sialkot, Sheikhupura, Gujranwala districts which cannot come to
Sirsa, this rule will not apply on those Namdhari. Namdharis of every district should be
gathered at Sirsa, the list of which shall be given to the department by Sri Satguru Partap
Singh ji.
For the claims of Namdharis migrated from Pakistan Sri Satguru ji got reserved
the adjoining villages falling near the villages, where land was purchased, from the Punjab
Government like Amritsar, Mirjapur, Kariwala, Patti Kirpal and village Kanganpur near
Sirsa city for allotment to Namdharis only. The true lord got written this order also that
the allotment of these villages according to the claims received would be made by Sri
Satguru Partap Singh as per his sweet will.

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 The land distribution work was not easy. Gathering all allottees and buyers Sri Satguru
ji ordered that whosoever is residing at some place he should remain there, and calculating
the cost of his allotted land ad the purchased land, he shall be given the same amount of
land collectively at the place where he is residing.
The Namdhari Singhs who had vacated lands in Western Punjab, most of them
submitted applications to the Rehabilitation department Jalandhar to allot their lands at
Namdhari Group tehsil Sirsa. All their claims reached Sirsa. If there had been any hitch
in the claim to reach Srisa, to bring them Sri Satguru Partap Singh ji had deputed these
persons- Retired customs officer S. Teja Singh ji Chandowal (tehsil Narowal district
Sialkot), S. Avtar Singh Jhabbar, Patwari Karam Singh and S. Rachhpal Singh
Mintgomery. They were deputed to bring claims, and go to Jalandhar. All the government
officers regarding land registration and land transfers had been at Jalandhar. An office
was opened for this work by Vadde Baba ji in the upper portion of Sant Engineering
works, M. Press Garden Road (now Nehru Garden road) Jalandhar owned by S. Sadhu
Singh Jarahnwalie. S. Sadhu Singh used to go with Vadde Baba ji (Satguru Jagjit Singh
ji) at Jalanhdar to meet government officers to get the work of Sikhs done.
The entire expenses were borne by Sri Satguru ji. No Sikh had any worry. Like
this by bringing the claims land was allotted to Namdhari followers in these villages. Sri
Satguru ji had deputed Sardul Singh Patwari at Chuchal Kothi (Sri Jeevan Nagar) to
handle the allottment and one another Patwari Mange Ram from Sirsa was also deputed
there. Every allottment slip was signed by all the three Patwaris, S. Karam Singh, S.
Sardul Singh and Mange Ram and S. Avtar Singh Jhabbar as a General Power of
Attorney of Sri Satguru Partap Singh ji. After that Kanungo, tehsildar and revenue officer
used to sign it. All this can be seen in the revenue record of Patwaris.
The entire job took years to complete. The task from purchase of land to its
allottment was got completed by Sri Satguru Partap Singh ji after incurring several types
of expenses.

During the proceedings of a case against Chhote Baba ji.

Vadde Baba ji worked very hecticly even then also when a grave crisis had engulfed
Namdhari sect in 1958-59. On the basis of fictitious witnesses Choote Baba ji (Maharaj
Bir Singh) was put in lockup in connection with Bhai Ghasita Singh murder case. The
reason was that some rivals wanted to harrasse Sri Satguru Partap Singh ji on some or

130
the other pretext. As has been happening during the period of every Satguru ji, one among
the main rivals of Sri Satguru Partap Singh ji was his younger brother Maharaj Nihal
Singh.
The guilty in the murder of Ghasita Singh Harnian was Bhai Kandhara Singh. In
August 1958 government officials tried to prove this that three other murderers also
accompanied Bhai Kandhara Singh and all these four had gone in the jeep with Chhote
Baba Bir Singh ji. So Chhote Baba ji and three other Singhs were charged with the
murder of Ghasita Singh and were put in the lock up. Maharaj Nihal Singh was trying
vigorously that Chhote Baba ji should not be released on bail. During those days Sri
Satguru Partap Singh ji was not physically well. In such a time Vadde Baba ji worked
very hectically to get Chhote Baba ji released on bail. He felt very much concerned and
tried for it day and night. He apprised about the truth of this case to the minister and
other senior officers. Passing about eight and a half month in the custody ultimately Chhote
Baba ji was released in April 1959. The case continued to proceed afterwards even
and ultimately on 9 August, 1959 Chhote Baba ji was acquitted in the case.
After the acquittal of Chhote Baba ji the rivals instituted various civil cases against
Sri Satguru Partap Singh ji in the courts. Maharaj Nihal Singh was trying very hard that
Sri Satguru ji should be dragged to the court. The cases that were instituted in those Sri
Satguru Partap Singh ji was made a respondent. And it was pressurised that the true
lord should come to the court to record statement.
Sri Satguru ji the true lord declared that anything may happen I would not go to
the false court. Moving from Sri Jeevan Nagar the true lord stayed for some days at
Mandi (Himachal Pardesh). Physically he had become very weak. He came back from
Mandi to Sri Bhaini Sahib after some days. He was so weak that it had become very
difficult for him to sit and lay on the bed. But even then he continued to take bath and
utter the Bhajan and Bani from his heart. On 5 Bhadon Samvat 2016 (21 August, 1959)
the king of the hearts of the millions of Namdharis, Sri Satguru Partap Singh ji, mingled
with the Supreme Soul. Sri Satguru ji had clearly ordered the enthronement of Vadde
Baba ji (Sri Satguru Jagjit Singh ji).

Demand of Complete Sikhi

Once Sri Satguru Partap Singh ji ordered Ustad Natha Singh Gujranwale that ask
the Vadde Kaka ji, what he needs otherwise he may not say it tomorrow that every

131
Sikh has been given lands and houses and all that, what has been given to me? At that
time Vadde Baba ji was standing in the enterence gate of Sri Jeevan Nagar, when as
per the orders of the true lord Ustad ji had asked Vadde Bab ji then Vadde Baba ji
touching the Kachhehra had said, "I need this one only." When Ustad ji humbly related
the words of Vadde Baba ji to Sri Satguru Partap Singh ji then he very joyously said, "I
also expected the same thing from Vadde Kaka ji." By Kachhehra he meant to say Sikhi
which he got. Vadde Baba ji received the supreme bestowals of Sri Satguru Partap Singh
ji.

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 Enthronement

Sri Satguru Partap Singh ji mingled with the Supreme Soul at Sri Bhaini Sahib on 5
Bhadon 2016 Bikrami (21 August, 1959). Vadde Baba ji (Sri Satguru Jagjit Singh ji)
gracefully seated on the sacred throne as omnipotent Sri Satguru Jagjit Singh ji at the
age of 39 years.
In the last days of Sri Satguru Partap Singh ji, Vadde Baba ji (Sri Satguru Jagjit
Singh ji) took Chhote Baba Bir Singh ji separately and under a bunyan tree he told him."
"I am unable to say, and you request for us both from your side that O, true lord
don't do this that is don't go away from this world. The sons of Sri Satguru Nanak Dev
ji, Baba Sri Chand and Baba Lahhmi Das had requested in the same way and Satguru
ji had given them a chance."
But only this pleased to the Almighty that neither Vadde Baba ji nor Chhote Baba
ji could dare to request him, and Sri Satguru Partap Singh ji left away this world.

Sri Satguru Partap Singh ji passed away

About the demise of Sri Satguru Partap Singh ji his personal secretary and driver
Sant Gurdev Singh Rampur describes thus,
"The family doctor Gujarmal had clearly told after seeing Sri Satguru Partap Singh
ji that now the true lord would move on his forward journey within two or three hours.
Now his last glances are available to us only. When I and Sucha Singh Sokhi came
back to Sri Bhaini Sahib at twelve in the night after dropping Dr. Gujarmal at Ludhiana,
after about five or ten minutes Sri Satguru ji left for his heavenly abode.
When Sri Satguru Partap Singh ji left for his heavenly abode at Golmandir, beside
Baba Jagjit Singh and Baba Bir Singh, attending follower Bhai Vazir Singh, Bhai Rattan
Singh Cook, Sant Mohkam Singh, Seth Gurbaksh Singh Dhii, Seth Suhel Singh Dhir,
Sant Pritam Singh Panchhi and Pandit Gopal Singh etc. were also sitting there.
The cremation of Sri Satguru Partap Singh ji was performed at Sri Bhaini Sahib on
the same evening at around four or five. Thousands of followers who visited to have the
last glances painfully bade a last good bye to their loving and revered mortal body of
Sri Satguru Partap Singh ji.

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The Enthronement of Sri Satguru Jagjit Singh ji
Everybody knows that sacred seat is not left unoccupied for even a moment. All
followers already knew that for the last some time Sri Satguru Partap Singh ji had indi-
cated towards Vadde Baba ji as his heir to the sacred seat. When Sri Satguru ji left for
his heavenly abode, since then Sri Satguru Jagjit Singh ji was deemed to be enthroned.
When Sri Satguru Partap Singh ji departed from the followers physically then for a
moment it seemed that the darkness had engulfed everything but when his flame illumi-
nated in Sri Satguru Jagjit Singh ji then the followers pained with the grief of his depar-
ture felt solace under the cool shade of the great emancipator Sri Satguru Jagjit Singh ji,
accepting him the incarnation of Sri Satguru Partap Singh ji as is described by Bhai
Gurdas,
'Takhat bahai takhtai ki layak.'
Guru is not created by anybody. Only he can occupy the sacred seat who is really
a guru, nobody else can never sit on the sacred seat. Guru creates followers but none
among the followers can create a guru.
Bhai Gurdas ji has written,
"Dichai poorab dewana jis ki vastu tise ghar aawai" and "Satguru hoa Satgruahu."
There is a vak of Sri Guru Nanak Dev ji in the Janamsakhi,
"Khali takhat na rahe hai, mahapurkh ka joi. Deevai te deeva bale joti ghat no hoi."
Sant Inder Singh Chakravarti writes like this in his book 'Atall Partapi' pp. 48,49,50;
"When the body (of Sri Satguru Partap Singh ji) was going to be placed on San-
dalwood pyre for cremation, then followers were asking one another "would the seat of
everlasting flame be kept unoccupied?"
"No" followers' wisdom replied, "The heir to the seat is very well present."
"Then why is he not being seated on the aasan spread out. Sri Maharaj Nihal Singh
ji was requested humbly.
"As already I have been paying obeissance to Maharaj ji (Sri Satguru Partap Singh
ji), I would pay the same to Maharaj Jagjit Singh ji." Showing his humility Sri Maharaj
Nihal Singh ji said.
"First of all I would pay obessiance ", Sri Baba Jung Singh ji Maharaj said, and in
the mean time Sri Baba Bir Singh ji Maharaj spread the aasan and requested his elder
brother Sri Maharaj Jagjit Singh ji to be seated on it.

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 "Sitting on the aasan Sri Maharaj Jagjit Singh ji said with heavy heart and choked
voice, would I sit separate from my younger brother today? Alas this day would not
have emerged for me." Saying this he came and occupied the seat. First of all Sri Baba
Bir Singh ji paid obessiance to him and then came back and seated among the follow-
ers. Then the veteran Sri Baba Jung Singh ji of Namdhari sect got up and paid his lov-
ing and affectionate respectul obessiance to Sri Maharaj Jagjit Singh ji as he used to
pay to Sri Satguru Partap Singh ji. Seeing this the eyes of the followers welled with the
tears of love and the followers uttered aloud "Long live Sri Maharaj Jagjit Singh ji."
Sant Taran Singh Wehmi writes;
"Baba Bir Singh ji spread his rumali from the neck like aasan near the place of cre-
mation and seating Maharaj Jagjit Singh ji on it folded his hands and bowed head."
-Jas Jeevan part VI pp. 366.
Sant Inder Singh ji Chakravarti declared that as per the sweet will and command
of Sri Satguru Partap Singh ji from now onwards the next Satguru of the Namdhari sect
is Baba Jagjit Singh ji and the all followers have to obey his orders. Seated on the aasan
Sri Satguru Jagjit Singh ji was paid a reverent obessiance by Maharj Nihal Singh ji,
Baba Bir Singh ji, Baba Jung Singh ji, attending followers Bhai Vazir Singh, Bhai Rattan
Singh and the other congregation."
Sant Inder Singh ji Chakravarti had declared on 22 August that the next Prime heir
of Namdhari sect Sri Satguru Jagjit Singh ji has been enthroned as per the commands
of Sri Satguru Partap Singh ji, the special honour ceremony by the followers would be
held on the occasion of fair.
-The homage to Sri Satguru Partap Singh ji issue of the Satjug.
1 Assu Samvat 2016 pp.18,
Everybody knew it that Sri Satguru Partap Singh ji had ordered to handover the
reigns of the Panth to the capable hands of Baba Jagjit Singh ji.

The Commands of Sri Satguru Partap Singh ji

In his last days Sri Satguru Partap Singh ji had clearly conveyed the followers that
now onwards they should obey the commands of Vadde Sahibzada ji.
On 8 May 1959 (27 Vaisakh 2016 Bikrami Sri Satguru Partap Singh ji was to visit
the followers from Sri Jeevan Nagar to Delhi, Sri Bhaini Sahib, Mandi etc. It was the
last day of the true lord at Sri Jeevan Nagar. Sant Taran Singh Wehmi writes in 'Jas

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Jeevan' that on 26 Vaisakh 2016 Sri Satguru ji called all the managers and attendants of
the dera and said,
"Everybody listen with open ears what I say, from today onwards only he should
live here who has to obey Vadde Kaka ji (Baba Jagjit Singh ji). All others should go
from where they have come. Such self-oriented people harm the gruus abode. I would
go to Sri Bhaini Sahib and you have to obey what I have said, and after saying this he
went and gathered the Sikhs working in the fields and said, "I would go to Sri Bhaini
Sahib, who has to accept the commands of Vadde Kaka ji, he should remain here and
others may go to their homes, they should not harm the guru's abode and also not their
own homes."
-Jas Jeevan Part VI pp. 339.
Like this Sri Satguru Partap Singh ji first delivered commands to the managers and
then to the Sikhs wherever they were.
Wehmi ji writes about 27 Vaiskh 2016,
On 27 Vaisakh after satisfying the call of nature, brushing and bathing Satguru ji
went to visit Sangatpura near 8 burji to this side of outoo, on Pandat Gopal Singh ji,
Bhai Vazir Singh ji, Rattan Singh ji, Nek Singh ji's request and made his presence at the
fair at the performance of Asa di Var and then went to S. Teja Singh ji at Sirsa. The
Sikhs of Sirsa and the places around requested, "What do you command about the votes
regarding guruduaras?" Satguru ji replied, "Go to Jeevan Nagar, whosoever wants to
clarify such things and ask Vadde Kaka (Jagjit Singh) ji. You do whatever he says. I
have done here whatever I could."
-Jas Jeevan Part VI pp. 340.
In his diary dated 8 May, 1959 (27 Vaisakh 2016 Bikrami, 'Beete dian Pairan' Sri
Pritam Singh Kavi writes about the commands of Sri Satguru Partap Singh ji issued at
Sri Jeevan Nagar,
"Satguru ji went to the bank of the water channel where bricked water course was
being constructed.......coming back from here he made his prsence to 15-16 Sikhs clean-
ing the skinnery channel and said, "I would come back here or not I con't say. Now
onwards Vadde Kaka would remain here. Who accepts his words or would accept his
words he should remain here, and who is not going to accept his words he should with-
out any doubt move away from this place, I won't be angry with him. Now Vadde Kaka
would be all in all."
-Beete dian Pairan Part I pp. 63
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 Kavi writes about the incident of enthronement in his diary 'Beete dian Pairan' dated
23 August 1953 like this:
"Sometime before moving to Mandi what was said to the followers while cleaning
the Ghaggar Channel on 27 Vaisakh Samvat 2016, its meanings have very clearly
emerged today."
When Satguru ji went to the tubewell of Mastangarh on a jeep to see the bricked
water Channel constructed by Sahib Singh Mistry Nakaura, then he took me along also.
S. Surjan Singh Dhotian, Sant Pritam Singh Khanpuria and some other persons were
also working there. Satguru ji gathered all of them and ordered, Vadde Kaka only would
be here. I don't know whether I would come here or not. Those who can work with
Vadde Kaka ji those should remain here and who finds any difficulty then he should
move away from here."
"That day Vadde Baba ji was not there. After inspecting the water channel Satguru
ji then inspected the functioning of thrasher machine. Then he moved to Delhi at around
six or seven. From Delhi he was to go to Mandi but he stayed at Bhaini Sahib for a
couple of days. And after that Satguru had not visited Jeevan Nagar for even an hour."
-Beete dian Pairan Part I pp. 80.
Sant Jagat Singh (Darji Singh) aged about a hundred years living at Sri Jeevan Nagar
as below:
"When Sri Satgrur Partap Singh ji prepared to move from Sri Jeevan Nagar, the
true lord called the Sikhs from the villages. He ordered them that now I would not visit
this place any more, and whom I had already given the powers to control that I with-
draw now. Now onwards only Vadde Kaka would control everything he may give you
powers or not, it is upto him now. And saying this Satguru ji sat in the car."
According to Kav Bhushan Kavi Jeun Singh, "On 26 Vaisakh Sri Satguru Partap
Singh ji visited the entire Sri Jeevan Nagar area and issued orders. On 27 Vaisakh at
the conclusion of Asa di Var Sri Satguru ji ordered that now I would not come back.
Whosoever have served, I am very happy with them. From now onwards who has to
abide by the words of Vadde Kaka ji, he should live here and others should move away
to their places."
On 10 May 1959 (29 Vaisakh 2016) with the commands of Vadde Baba Jagjit
Singh ji the followers of Delhi organised a fair on the happy occasion of the acquittal of
Baba Bir Singh ji. Accepting the request of the followers Sri Satguru Partap Singh ji

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also came there. Comig back from Delhi S. Kehar Singh ji Maan was also in the car
with the true lord. He expressed his concern over the ill health of the Hazur.
"Satguru ji also went to Delhi but seeing the ill health on return journey S. Kehar
Singh Maan requested humbly," I feel concerned about your ill health. The Panth is still
in dire need of your presence among them. Satguru ji replied, "I am not concerned any
more because Vadde Kaka is very much capable of taking care of the Panth."
-Jas Jeevan Part VI pp. 342
From Delhi Sri Satguru Partap Singh ji came to Sri Bhaini Sahib. One day he was
very unwell physically. He called Vadde Baba ji.
"Satguru ji asked to call Vadde Baba Jagjit Singh ji. Chhote was sitting on the bed
behind him. Vadde Baba ji came and bowing his head he sat down. Satguru ji gestured
him to sit on the chowki and said," Kaka ji you have to conclude the Paths started for
the manifestation of Satguru Ram Singh ji, at any cost, for it you may have to sell what-
ever is with you. Keep best cows, bufalloes, horses etc. and be always in high sprits,
because you have great burdens to bear."
-Jas Jeevan Par VI pp. 354.
The true lord was to yet issue more orders but Vadde Baba ji (Sri Satguru Jagjit
Singh ji) could not control himself after listening these words. Keeping control over his
pulsating mind, to understand the hidden meanings of the words, and evading the direct
eye contact Vadde Baba ji came out quietly with bowed head. Sri Satguru Partap Singh
ji well understood that being emotional he has gone out, but the true lord wanted that
he should face the situations boldly.
"Vadde Baba ji could not listen courageously by sitting on the chowki, being tender
hearted he came out and went in the Chaubara and started crying with muffled face.
There was a large crowd of followers at the Kothi and the Ramsar. Satguru ji said to
Chhote Baba ji, "Kaka should not have behaved like this. He has to bear great respon-
sibilities, if he would not face them bravely then how would he deal with them. Chhote
Baba ji said humbly, "You know everything, he is very tender hearted, he could not bear
the words uttered by you."
-Jas Jeevan Part VI pp. 354.
Sant Taran Singh Wehmi writes about that incident when Sri Satguru Partap Singh
ji got ready to go to Mandi from Sri Bhaini Sahib, "Satguru ji got ready to go to Mandi
from Bhaini Sahib on 6 Sawan. Driver Mahinder Singh Dhapali, Chhote Baba ji, Rattan

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Singh, Bhai Vazir Singh ji, Sant Pritam Singh ji Paddiwale and Thakur Dalip Singh ji
were with him. On the road Chanan Singh ji Thrajwale and his sister Bibi Sant Kaur ji
met him and they bowed their heads. Satguru told them," I have moved to Mandi now
after the prayer. It is very hot here. But I was to talk to Vadde Kaka, but he could not
stand by to listen. He should courageously keep continue. He has to bear great
responsibilities and burdens. Chanan Singh ji and Bibi Sant Kaur ji came in the attic
and told Baba Jagjit Singh ji that they have been told by Satguru ji that Vadde Kaka
should keep continue with great courage, he has to bear many responsibilities and
burdens. I (Sant Taran Singh Wehmi) was told by Vadde Baba ji himself" listening this
message of Satguru ji I got so much consolation that my shaking mind settled completely
as if Satguru ji had sent great courage to me from his side.
-Jas Jeevan Part VI pp.355
On 30 April 1996 I (authoress Suba Surinder Kaur) met Bibi Sant Kaur at her
residence # 236,18-A, Chandigarh. Bibi Sant Kaur told me,
"I and my elder brother Chanan Singh, went to Sri Bhaini Sahib to pay obessiance
to Sri Satguru Partap Singh ji. The true lord was going on a car and he met us near the
well of Lal Singh driver on the way, he stopped the car and said, "I am going to Mandi,
I am physically unwell, you go and ask Vadde Kak ji to get up, he is lying flat, he should
not do like this, he has to shoulder many responsibilities."
When Sri Satguru Partap Singh ji was away to Mandi, Sant Inder Singh ji
Chakravarty went and made presence in his service. The words of Sri Satguru ji at that
time are described by Chakravarty ji like this,
"I had taken my newly written book 'Jot Ka Jama' with me. He continued to listen
it for four or five hours. I requested humbly," your majesty, you are physically unwell,
take rest, leave it for some other time."
"Then he said with usual seriousness who knows when we shall get together again.
Even then it is not known, that we shall meet either. What is accomplished that is better."
-Atall Partapi pp. 44.
When Chakravarty ji was relating the last chapter of 'Jat ka Jama' which described
about the enthronement of Sri Satguru Partap Singh ji, feeling the hearty desire of
Chakravarty ji the true lord allowed him to ask anything else. Chakravarty ji writes;
"Hazur was a bit thoughtful but then said suddenly" Do you want to ask anything
else?

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 "Yes but I feel scared. Nothing against your wish could be asked, but I want to
ask also." I requested humbly.
"Ask whatever you want to." The true lord said unreservedly.
"I pray that you should make your presence to us for another one thousand years
and there should be one thousand days in each year also, but..............."
"I have followed you. I have already decided about it while moving away from Sri
Jeevan Nagar." Hazur cleared it. Don't feel scared I have made Vadde Kaka fully skilled
in performing all religious tasks."
-Atall Partapi pp. 46.
Nambardar Hari Singh Vadanian says, "Once Sri Satguru Partap Singh ji ordered
me that tell Vadde Kaka ji that he has to shoulder many responsibilities so he should
take over the job courageously then it would be right. All the responsibilities are to be
borne by him."
Sri Satguru Partap Singh ji did not refer present true lord (Sri Satguru Jagjit Singh
ji) by name. He used to say Vadde Kaka or Kaka ji. The true lord used to address
Vadde Baba ji in all his loving letters to him saying Sriman Kaka ji. Often he used to
write Jag (The first half of the word Jagjit) after Sriman and then strike it off so that it
may not be misunderstand in future as to whom the letter is addressed. Out of the letters
one written by Sri Satguru Partap Singh ji by himself to Vadde Baba ji (Sri Satguru
Jagjit Singh ji) is reproduced here;
Ekoankar
Sri Satguru Ram Singh ji Sahay
Sriman Kaka ji Lahore
Sat Sri Akal. 2 Magh
Naina Singh is sent to you. You reach Ladhiana in the evening today itself and reach
in the morning boarding the Frontier Mail. Buy the tickets for Lahore. Bring the warm
shirt of Rattan Singh from Jagat Singh tailor. My two shirts and two Kachhehras also
bring. If possible get the compromise done in the Gajjan Singh case. Bhagat Singh says
that he has not asked to file the case. Namaskar to Mai ji. Ask about the health of Mai
ji, It would take time yet to go to Suheve Sahib because Bawa ji is again holding a fair
here at Amritsar.
Sat Sri Akal to all."

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 (Sri Satguru Hari Singh ji had brought Sant Bir Singh ji the father of Sant Jagat
Singh ji to Sri Bhaini Sahib from village Tedhewal. He continued to provide sewing service
at Sri Bhaini Sahib. Sant Jagat Singh's Mata was Fatt Kaur. Two brothers are Santa
Singh and Ananta Singh and two sisters Sant Kaur and Nant Kaur).
At the age of around a hundred years Sant Jagat Singh is still working as a tailor.
His daughter Bibi Inder Kaur is residing with him. Out of five sons of Sant Jagat Singh
ji Rattan Singh, Santokh Singh and Dhian Singh have passed away. Two sons Ajaib
Singh and Rajinder Singh are residing at Jalandhar).
According to Jas Jeevan Part VI written by Sant Taran Singh Wehmi,
"Sri Satguru Partap Singh ji said," If there may be any problem then settle it mutually
and justifiably, if it is not settled then tell me, and if I am not available then tell it to Vadde
Kaka ji (Sri Satguru Jagjit Singh ji), he is very wise in these things."
-Jas Jeevan Part VI pp. 127.
From Siam via Delhi Satguru ji visited Jeevan Nagar on 29 Assu (2014 Bikrami),
during this period Satguru ji himself was not listening the requests of the Sikhs generally,
he used to leave it on Vadde Baba ji."
-Jas Jeevan Part VI pp. 203.
"Satguru ji was physically unwell, so only Vadde Baba ji was ordered to listen to
the requests of the Sikhs."
-Jas Jeevan Part VI pp. 337.
Retired executive Engineer S. Nirmal Singh, who is residing and serving at Sri Bhaini
Sahib for the last some years, says.
It is the incident of December 1949, the land which was bought by Sri Satguru
Partap Singh ji in Sri Jeevan Nagar area, there was no water at all. I also worked for
sometime as overseer there in 1939. I had observed that thorny bushes were there and
the population was mostly muslim. They used to graze sheep and goats. There was no
water around, there was a very deep well at a distance in which water looked just like
a star. Then I was posted at Calcutta. There was an English water diviner Mr. Wilson
there. I told Sri Satguru Partap Singh ji that this Englishman should be contacted, he
can tell from where the water can be extracted. Sri Satguru Partap Singh ji came to
Calcutta I went to receive the holy lord. On the way Sri Satguru ji stopped at the
residence of a Namdhari, and I was also with him. At that place Sri Satguru ji gracefully
awarded me a book, a pair of sox and a rosary. I had myself requested humbly for the

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rosary and Sri Satguru ji had been graceful enough to give me that rosary which he was
wearing around his neck. Then on the way Sri Satguru ji visited an animal hospital. There
Sri Satguru ji chose a horse with a defective leg, which was unable to move. The true
lord called the keeper and asked him about the horse. The keeper told that it is the All
Silk horse. Listening only the name of the horse Sri Satguru ji told everything about the
horse that first this horse was with Maharaj Kashmir and had stood first in the Durby
race. Afterwards Sri Satguru ji had bought this horse and it was treated also."
"From there we were to go to Mr. Wilson's house, he had invited Sri Satguru ji to
his house for talks. When he sat in the car to move then Sri Satguru Partap Singh ji
drew his aasan and spread it beneath Vadde Baba ji and himself sat in the car without
aasan itself. (Vadde Baba ji and Chhote Baba ji both had come with Sri Satguru ji). I
was astonished to see it as to what is happening, but that thing is understood to me
today only."
Sant Pritam Singh Cheleke was one of the very loyal and close people to Sri Satguru
Partap Singh ji. During the fairs, holas and visits only Sant Pritam Singh ji used to spread
aasan and do chaurbardari for the Hazur.
It is one of the incidents of the last four years of Sri Satguru Partap Singh ji. Once
the true lord was conducting a visit of Punjab with his both the Sahibzadas, that he got
physically unwell. Handing over the service of completing that visit Sri Satguru ji went
to Sri Jeevan Nagar for rest. In the evening diwan Sant Pritam Singh Cheleke spread
the aasan of Sri Satguru ji as usual and Vadde Baba ji was forced and advised to sit on
the aasan and said, "O, merciful you have to occupy this aasan after all, if not today
then tomorrow. The followers would not get satisfied with the unoccupied aasan, so be
seated on it."
So during the life of Sri Satguru Partap Singh ji itself Vadde Baba ji used to be
seated on the sacred aasan and the chaur was also shaken like that on Sri Satguru Partap
Singh ji. Many times Sri Satguru Partap Singh ji used to send Baba Jagjit Singh ji on
the visit in place of himself also.
Gian Martand Pandat Gopal Singh says, "Chauri also used to take place by seating
Vadde Baba ji on the aasan. Vadde Baba ji used to forbitd from Chauri and many times
he used to hide it, but I used to say how many Chauris would you hide, these are available
in the market in any numbers. It is the incident before the creation of Pakistan, once Sri
Satguru Partap Singh ji was visiting in district Amritsar. The diwan was held at Namdhari

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dharamsala at village Makhi district Amritsar. Bhai Sunder and Bhai Sandal Ragi were
performing Kirtan. Vadde Baba ji had gone there. Vadde Baba ji was seated on the
aasan in the diwan and Chaur was giong on. Sri Satguru Partap Singh ji came to know
that there is a diwan at Makhi village, he suddenly went there in a jeep and came directly
to the diwan. Vadde Baba ji was seated on the aasan, Chaur was going on, Satguru ji
saw it but said nothing. Vadde Baba ji slipped back to the mat with us and Sri Satguru
Partap Singh ji seated on the same aasan. The same Chaur started being shaken on Sri
Satguru ji then. After that I also remained in the service of Sri Satguru Partap Singh ji,
but he had never asked me that if I was not here then why was the Chaur brought here.
It has practically happened before my eyes."
During his own life time Sri Satguru Partap Singh ji had made perfect guru to Sri
Satguru Jagjit Singh ji. Placing him at his own place he created an example.
After Sri Satguru Partap Singh ji's departure to his eternal abode "the eminent gurmat
philosopher of Namdhari sect Sant Fateh Singh Manga ji who was preaching the units
of Namdhari sect, greatness and faith in the living guru, made logical speeches to con-
centrate in the feet of Sri Satguru Jagjit Singh ji.
-Satjug da Shardhanjl Ank pp. 26
Wehmi ji writes about the day of 16 Bhadron like this,
"After that Sant Fateh Singh ji Mange wale preached."
The lovings of the guru, Sadho, keeping the zist of Arjan Kaiya palat ke a moort
Hari Gobind sawari, everybody should consider it inwardly and glance at these Satguru
ji in the form of Sri Satguru Partap Singh ji. And now you should perceive the form of
Sri Satguru Partap Singh ji in these Satguru ji like Bhai Gurdas has said, "Jaise darpan
bikhe bilokiat taise sargun sakhi bhut gur dhian hai." The followers knew- Satguru ji
had been sending him previously also to the Sangat in his own place. Once on the time
of the visit to Darap, because of him being physically unwell he had come back to Sri
Bhaini Sahib leaving him (Satguru Jagjit Singh ji) for the visit in district Sialkot. And once
he had sent him in place from Gurai station to Muthaddi and sangat had been paying
obessiance to him perceiving as Sri Satguru Partap Singh ji was seated on the aasan; at
both the places Darap and Muthaddi. Once Satguru ji's car was not getting starting at
Rania when Sri Satguru Jagjit Singh ji joined in revolving the handle to start the car, it
instantly started, then Sri Satguru ji said, "Now only you would be starting the car, I
have grown old."
-Jas Jeevan Part VI pp. 376
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 Listening the departure of Satguru ji to the heavenly abode the people of adjoining
areas of Sri Bhaini Sahib continued to come whole of the day to express hearty grief.
Sri Satguru Jagjit Singh ji passed this painful period by such an agonising pressure on
the body that people coming there were so much influenced. The calmness and peace
of mind with which he dealt with is very praiseworthy.

Dastarbandi Ceremony
Though Sri Satguru Jagjit Singh ji had seated on the sacred throne since the departure
of Sri Satguru Partap Singh ji to the heavenly abode but on 10 September 1959 (25
Bhadron 2016) the custom of Dastarbandi ceremony was performed especially. The
day of the bhog ceremony was determined by Sri Satguru Partap Singh ji for the
programme of the meditation worship and fair usually carried out annually. It was decided
to perform Bhogs and hold mela on the same day of 25 Bhadron for the bhog ceremony
of Sri Satguru ji the same day homage and Dastarbandi ceremony was also held.
Maharaj Bir Singh, Sant Gurdev Singh Rampur, S. Hari Singh Vadania, Sant Kirpal
Singh Narli, S. Sadhu Singh Jarahnwalia, Nambardar Amar Singh (Sri Jeevan Nagar)
and some other eminent persons organised the ceremony. Sant Inder Singh conducted
the stage during the ceremony very efficiently.
On this fair 955 Bhogs of Paths were held in the memory of Sri Satguru Partap
Singh ji.
During this Dastarbandi ceremony so many turbans were presented which turned
into a huge heap but Sri Satguru Jagjit Singh ji adorned the turban presented by Bhai
Vazir Singh ji. In the presence of around one and a half lac followers the Chief atten-
dant of Sri Satguru Partap Singh ji, Bhai Vazir Singh ji got the honour of presenting the
turban to Sri Satguru Jagjit Singh ji on behalf of the Namdhari Sangat.
There was a sum of more than rupees one lac with the turban which was presented
by Sant Pritam Singh Cheleke and Suba Waryam Singh to Sri Satguru Jagjit Singh ji.
Sant Pritam Singh Cheleke was lucky enough that after the mingling of the flame of
Sri Satguru Partap Singh ji with the Supreme Flame he had himself seen the emergence
of the same flame with his own eyes in the form of Sri Satguru Jagjit Singh ji as guru
whom he had himself seated on the aasan as a prince.
In the tributes issue of Satjug according to the description of Kavi Pritam Singh,
during the large Dastarbandi ceremony religious leaders of thirty three sects, sixteen

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political leaders, nine press representatives, eight government officials upto the rank of
central ministers, and some of the special guests and lacs of numbers of followers were
presented. Namdhari Sangat had come from abroad also.
All political parties of Sikhs had also come in the ceremony. From the factions of
Akalis Master Tara Singh and Giani Kartar Singh came and paid tributes to Sri Satguru
Partap Singh ji. General Secretary of the contemporary SGPC S. Amar Singh Dusanjh
delivered a speech and presented honour and a dastar from the Shirmani Gurduara
Prabandhak Committee to Sri Satguru Jagjit Singh ji. Among the Congress leaders S.
Swaran Singh, Giani Zail Singh, S. Darbara Singh and Giani Gurmukh Singh Musafer
also came. Maharaja Yadavinder Singh Patiala and Kanwar Manjit Inder Singh Faridkot
also attended the ceremony. Owner of the Hind Samachar Lala Jagat Narayan,
Communist leaders S. Sohan Singh Josh and comrade Harkrishan Singh Surjit, S.
Harbhajan Singh of Socialist party also reached there. So the representatives from the
Congress, Communists, Socialists etc. Parties, Nirmal Maha Mandal and heads and
representatives of other so many sects participated in the ceremony.
Head of the Udasi sect and Radhaswami sect Beas's Acharya Maharaj Charan
Singh ji and Acharya of Delhi branch Sant Kirpal Singh ji Maharaj also attended the
ceremony and expressed their feelings.
The head of the Cow Protection Samits Lala Hardev Sahay ji, head of the Bhartiya
Shakahari Sansatha Sri J.N. Mankar ji Bombay wale etc. many eminent personalities
also participated in the ceremony. These who could not attend the ceremony they sent
their condolence messages.
On 2 March 1996 Sri Satguru Jagjit Singh ji stated in the meeting of writers that
the best thing which was expressed during this ceremony was that of S. Sohan Singh
Josh who said from the stage,
"This sacred seat is not just such a comfortable seat of flowers but it is a bedding
of thorns."
Expressing himself at the occasion S. Swaran Singh Central Minister said,
"I hope Maharaj Jagjit Singh will also work for the country and the nation in the
same way as Vadde Maharaj had been doing. With his love he would keep the nation,
Panth and the country in high spirits."
The former President of India Giani Zail Singh, who was an M.P then, his graceful
words were,
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 "Today while congratulating Maharaj Jagjit Singh ji I would request that this sacred
seat does not belong to Sadhu Mahatma only rather this sacred seat had created
revolution in India. The blows from this sacred seat had erupted revolutionary ripples.
Your responsibilities have increased O, Maharaj Jagjit Singh ji. Only you have to lead
to protect India and save it from the dangers being faced by it.
Jansangh leader Pandit Yagya Dutt Sharma said, "I pay floral tributes to that sacred
soul which has manifested itself in Maharaj Jagjit Singh ji.
During this ceremony S. Gian Singh Rarewala said,
"I have got the honour of sitting in the feet of Maharaj Partap Singh, and have also
found time to talk to Maharaj Jagjit Singh ji- I have seen the same flame reflecting in
both. I pay tributes to Maharaj Jagjit Singh ji with these words that move further bravely
and fearlessly, the Sangats would stand by you. The loss which we are feeling about the
departure of Maharaj Partap Singh ji to the heavenly abode, that would be thus
recovered."
Other eminent personalities also paid their tributes in their own way in this ceremony.
All newspapers carried the news of this large ceremony. The news of 11 September
1959 in the Daily Tribune reads like this,
"We are sure that Maharaj Jagjit Singh ji not only keep alive the high spirits and
practices, which he as received from the leaders of the Namdhari sect in the heritage
but would give them practical shape and would enliven it in the hearts of the people at
large and would help in creating a comfortable and affectionate atmosphere to create
strong unity among the Sikhs and Hindus.
So the Dastarbandi ceremony of Sri Satguru Jagjit Singh ji was celebrated with
great fervour.
Sri Satguru Partap Singh ji has favoured us so gracefully that he has bestowed us a
great meditator, an ocean of patience, incarnation of calmness, the landmark of religion,
great benevolent and having cooling effect on the humanity burning with jealousy, a great
saint and Guru in the form of Sri Satguru Jagjit Singh ji Maharaj.
Sri Satguru Jagjit Singh ji has done so much for the welfare of the humanity in every
field of social life like social, religious, economic, political and cultural etc. that this pen
feels incapable of evaluating and describing everything, only a few drops from a vast
ocean can be placed before you in writing.

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 The Sadh-Sangat is indebted to Sri Satguru Partap Singh ji that he enriched
Namdhari Sikhs with Nam Bani, service, purity sacredness and high conduct and also
for the reason especially that he gave the leadership of the Namdhari Panth in such capable
hands of a great personality like Sri Satguru Jagjit Singh ji who never feels tired while
serving the humanity. He is performing his service with day and night concentration. The
whole Namdhari Sangat prays that he may continue to be the crown of our head for
ever and the flame of this Mahanur should illuminate this universe for all times to come."
Mahanur pp. 358.

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 Created Peace in Atmosphere

After the departure of Sri Gurudev Pita ji to his heavenly abode when unmeasured
burdens of responsibility fell on Sri Satguru Jagjit Singh ji, then many like us started
calculating that he wont be able to shoulder the burdens of these responsibilities because
some rival people had made the practical conditions so uneasy, but God knows that
how much determination was inherently present in the deeply wise Sri Satguru Jagjit
Singh ji that he controlled the religious, social, practical and political responsibilites of
the Namdhari sect so meticulously that everybody was astonished to see it. Rather, with
his forbearance and unfaltered strength he even attracted his rivals towards himself as
some charmer drags the most poisonous snakes forcibly with his wind instrument to come
to him.
-From the article Beant Pragation de Swami written by Sri Atma Singh
Sankhatravi.
Till the enthronement of Sri Satguru Jagjit Singh ji on the sacred seat the country
had got independence from the British rule and the problem of the rehabilitation of the
people migrated from western Punjab had been solved upto some extent though it was
not solved completely. But many other problems like the worries of the court cases, the
uneasy conditions created by the rivals, a mild family tension etc. were still being faced.
There was a need to create a calm atmosphere by solving them because it was most
vital to control the uneasy atmosphere for the Panthic progress in every field of life.
Sri Satguru Jagjit Singh ji solved all those problems with great patience, calm and
control and dealt with them with very dexterous strategies.

Settling the cases

After occupying the sacred seat Sri Satguru Jagjit Singh ji took such steps with
deep wisdom, determination, self-confidence, patience and vision, among them the first
step was that the cases which were disintegrating the society from within their settlement
was to be done at any cost.
During the period of Sri Satguru Partap Singh ji, Maharaja Nihal Singh (brother of
Sri Satguru Partap Singh ji), some political rivals, some Panthic opponents and some

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traitors had instituted fake cases against Sri Satguru Partap Singh ji and their managers.
To harasse the Namdhari followers they had created many official and unofficial problems.
Thus some mischievous elements had clung to the flourishing Sikhi world who
continued clashing with Sri Satguru ji and the faithful Sikhs. For breaking the unity of
Namdharis some rival political parties also encouraged them and several civil cases were
instituted against Sri Satguru Partap Singh ji. When Sri Satguru Jagjit Singh ji occupied
the sacred seat at that time around 20-22 serious cases were pending against the Guru-
abode.
Sri Satguru Jagjit Singh ji forbade, persuaded and patronised lovingly and by taking
them into confidence all the cases were settled without delay. All the disputes and fake
cases were thus finished in no time.

Pardon to the Namdhari Singhs of rival faction

A faction of the Namdhari Singhs of Sri Jeevan Nagar area became antagonist to
Sri Satguru Partap Singh ji. They were harrassing the true lord very much and were
instituting false cases against him.
S. Partap Singh Kairon used to respect Sri Satguru Partap Singh ji very much, but
he had joined the rival camp of Maharaja Nihal Singh. By hatching a conspiracy Maharaja
Nihal Singh made a collision with Sri Devi Lal and S. Partap Singh Kairon. In connection
with the allotment of lands in Sri Jeevan Nagar area many selfish Namdhari Singhs came
under their influence and instituted false cases against Sri Satguru Partap Singh ji.
Once S. Avtar Singh Jhabbar hesitatingly requested about those rival Singhs to Sri
Satguru Partap Singh ji.
True lord you have worked so hard to rehabilitate the Singhs, but now they speak
very much ill of you, and are harrassing you with false cases, it is very bad. When would
this falsity end?
Listening it Sri Satguru Partap Singh ji kept quiet for a while and then said,
O, Avtar Singh, dont get agitated on these lunatic people, they are really mad.
With the utterance of these words from the holy mouth of Sri Satguru ji all the people
of the rival group who used to speak ill of Sri Satguru Partap Singh ji got mad one by
one. Only those persons of this rival group could save themselves from becoming mad
under the curse of Sri Satguru Partap Singh ji who came under the shelter of Sri Satguru
Jagjit Singh ji and sought pardon.

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 Suba Labh Singh Daffarke, Bhan Singh Varna, two brothers from Janjatian Gurdial
Singh and Bikram Singh went mad and died very miserably. Mahant Chet Singh of
Kariwale had been half lunatic then when he came under the shelter of Sri Satguru Jagjit
Singh ji and got pardon. Bawa Naranjan Singh of Kariwala was also one of this rival
faction but how he was saved from going mad, he tells about it in these words,
If I had been opposing then I had been seeking pardon also, I feel only because
of that I have been saved from becoming mad.
Those rival Sikhs had said that as (Satguru) Partap Singh has come here with a
Garba, Kachhehra and Sela he would be turned back in the same condition, and he
would not be allowed to take away anything else because everything here belongs to
the Sikhs, he has no concern with all that.
Those who were uttering these words and were condemning him they have become
extinct under the curse of Sri Satguru Partap Singh ji and these people who spoke ill of
the guru they died in madness. The eternal bliss of Sri Satguru Partap Singh ji has remained
intact as always.
About the pardon granted to Mahant Chet Singh by Sri Satguru Jagjit Singh ji,
Nambardar Amar Singh Sri Jeevan Nagar narrates like this:
When Sri Satguru Jagjit Singh ji acceded to the sacred seat a few days after that
the true lord went to the dera of Mahant Chet Singh to see his aged mother. At that
time S. Surta Singh Kariwala, S. Avtar Singh Jhabbar and some other persons of
Kariwala were with the Satguru ji. Mahant Chet Singh was sitting in the courtyard tied
with a chain. When Sri Satguru Jagjit Singh ji moved back from there after seeing the
aged lady, Mahant Chet Singh requested in an inebriated condition:
Please let me have a glance of yours also, why are you not coming near to me.
When the true lord moved towards Mahant Chet Singh, Mahants son came forward
and requested,
O, true lord, he jumps upon everybody who comes near to him, so you talk to
him from a bit far away.
You go away from here. Sri Satguru ji said and he cleared the way. Sri Satguru ji
placed his hand on the shoulder of Mahant Chet Singh, then he bowed to the feet of the
true lord and requested,
O, true lord, I have come to know from S. Avtar Singh Jhabbar that we are cursed
by Sri Satguru Partap Singh ji. Please do a favour, now you are the possessor of the
sacred seat, pardon us and redeem us.
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 Sri Satguru Jagjit Singh ji commanded,
The mouth with which you have condemned Sri Satguru Partap Singh ji, eulogize
him with the same mouth and sweep the dung of the cattle for a quarter and a month at
Sri Bhaini Sahib.
Mahant Chet Singh was unchained. He sweeped cattle dung for a quarter and a
month at Sri Bhaini Sahib. Then he died at the age of 85-90 years, and he never suffered
any mental ailment. In such a way Sri Satguru Jagjit Singh ji gracefully redeemed such
people cursed by Sri Satguru Partap Singh ji.
About the pardon granted by Sri Satguru Jagjit Singh ji Bawa Naranjan Singh
narrated in 1995-96 at Sri Bhaini Sahib vocally while addressing the congregation,
I considered Sri Satguru Partap Singh ji as the eternal lord, I dont know what
sort of ego erupted in me that I became unwise. I joined the rivals of the guru and started
condemning him, and surpassed every other rival while condemning him. My other rival
collegues whom Sri Satguru Partap Singh ji cursed as being unwise they died with lunacy.
But it always remained in my mind that Satguru is after all an eternal lord so I sought
pardon from Sri Satguru Partap Singh ji, so I was saved from being mad, but my affected
mind did not let me desist from speaking ill of him and I continued to follow that rotten
path. I continued to utter wrong words against him but Sri Satguru Jagjit Singh ji, the
eternal lord, is so benevolent that overseeing my tendency of speaking ill and my vices,
he showered graces upon me and I got entitled to be called a human being only then. I
violated all the limits of speaking ill but Sri Satguru Jagjit Singh ji tried his best to bring
me closer to himself. He forbade me to run helter-skelter to the wrong path like mad
men and looked after me like a parent. Sri Satguru Jagjit Singh ji is great who blessed
me with redemption and brought me back to his door. I request him that he should always,
keep his graceful hand upon my head and save me from going astray.
I also request in the feet of Sri Satguru that he should not move disguisedly like
the previous gurus but he should manifest openly and keep a strong binding upon such
people like me. Because when some strayed animal enters some field then the owner of
that animal is blamed and such an animal is to be punished with sticks like me and I
have again come to my stable, but even then the binding rope should be a bit strong. I
again request the benevolent true lord that in future also I should be kept bound tightly
so that I may not go astray again. He should keep all such like me in a tight control.

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 (Bawa Naranjan Singh son of Bawa Chet Ram has passed away on 28 May, 1997
(15 Jeth 2054). He had foretold his family that I would die on such and such date).

To unify the bewildered

A genius and sharp witted Sri Satguru Jagjit Singh ji knew how to unify everybody
with himself. He was capable of defeating the bewildered rivals armlessly. He knew well
that which type of arrow is useful for whom. The true lord made his rivals realise that
how wrong they are.
After the enthronement of Sri Satguru Jagjit Singh ji on the occasion of first ever
hola at Sant Nagar in the presence of very eminent persons, with the loving attitude and
motivation of Sri Satguru Jagjit Singh, realising his blunder S. Teja Singh Vandalia said,
All of us were wrong, who instituted cases against Sri Satguru Partap Singh ji. Sri
Satguru ji was correct, only we were bewildered, and we seek apology for this in this
crowded court.
In this way Sri Satguru Jagjit Singh ji calmed down all unsatisfied persons and the
rival elements. Some persons of Sri Jeevan Nagar area who opposed Sri Satguru Partap
Singh ji, with his gentle and cozy nature they also came and got unified with his feet.
With his spiritual power he attracted the rivals and unified them with himself.

The case of Sri Bhaini Sahib Gurudwara was won

During the period of Sri Satguru Partap Singh ji the site of Sri Bhaini Sahib
Gurudwara was claimed by Maharaja Nihal Singh as hereditary property of the family
and a civil case was instituted by him in the court for its partition. Sri Satguru Jagjit Singh
ji defended it by claiming that it is a Gurudwara site and belongs to the Namdhari Panth.
The court delivered a verdict in favour of the claim of Sri Satguru Jagjit Singh ji and it
was awarded as the property of Sri Bhaini Sahib Gurudwara.

Love and affection with the people of Sri Bhaini Sahib

The residents of village Sri Bhaini Sahib also opposed the Namdharis very much.
They were also attracted by Sri Satguru ji with deep love and affection and now nobody
opposes the Namdhari Panth there. The people of the entire village respect Sri Satguru
Jagjit Singh ji very much, pay obeisance to him, accept his commands, come to the fairs
and cooperate in every way.

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Family enmity removed
Whatever family enmity was going on internally with Maharaja Nihal Singh, Sri
Satguru Jagjit Singh ji removed it. Giving full respect and honour that family was brought
closer. Presently both the families of the sons of Maharaja Nihal Singh, (late) Thakur
Shamsher Singh and (late) Thakur Visheshar Singh have very closer ties with Sri Satguru
Jagjit Singh ji.

Looking after the Sikhs-Sewaks of Sri Satguru Partap Singh ji

Sri Satguru Jagjit Singh ji took care of the Sangat aggrieved with the demise of Sri
Satguru Partap Singh ji. The eminent people among the Sadh-Sangat who had earned
the deep affection and respect of Sri Satguru Partap Singh ji they were especially looked
after by Sri Satguru Jagjit Singh ji such as Sant Rattan Singh cook, Bhai Vazir Singh,
Sant Mohkam Singh, Jathedar Gurmukh Singh Jhabbar, Pandat Gopal Singh, Kavi Pritam
Singh etc.
Bhai Mangal Singh Hoshiarpurwale who was a cook of Sri Satguru Partap Singh
ji, having a very satvik nature, he was especially brought to Sri Bhaini Sahib and Sri
Satguru ji took special care of him and has been provided with every comfort and facility.
Sant Mohinder Singh (village Damdama) another cook of Sri Satguru Partap Singh
ji and his brother have also been approached to come to Sri Bhaini Sahib for their look
after.
Sri Satguru Jagjit Singh ji find out old Sikhs and Sewaks of Sri Satguru Partap Singh
ji and look after them and thank the lord creator that he is getting an opportunity to
serve the loving Sikhs of Sri Satguru Partap Singh ji.
Those persons who have served the Gurus abode for whole of their lives Sri Satguru
ji take care of their families and children also. Those who come to serve the Gurus
abode, the education of their children, their marriages etc. all responsibilities are
shouldered by Sri Satguru ji and provide them the opportunity to serve without any
restraints.

The boons of Sri Satguru Partap Singh ji fulfilled

As such Sri Satguru Jagjit Singh ji fulfilled the commands issued by Sri Satguru
Partap Singh ji and the works launched by him are being completed. He fulfilled the
commitments and boons bestowed by him. So many such incidents had happened from
which I am mentioning only one.
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 It is the incident of December 1958. Sri Satguru Partap Singh ji went to Bijnor
(U.P) from Delhi with his attending followers and Pandat Gopal Singh ji. They stayed at
the residence of S. Gian Singh ji. Sant Taran Singh Vehmi writes about an incident of
that place,
Shabad Kirtan was performed daily. One day a Sikh Gurbachan Singh son of
Ramagarhia Ishar Singh of village Ucchi Gillan near Sialkot, who had firm faith in
Namdhari way of life, being highly educated he was employed as engineer in a Sugar
mill, he had only daughter and his wife had become infertile afterwards. Seeing them
serving the Sadh Sangat a Sikh felt too much sympathetic to the couple. He persuaded
them when Satguru ji would lay a foot in your house, you request him, True lord, bless
us with a child.
Satguru ji went to their house. Presenting the gift Gian Kaur wife of Gurbachan
Singh stood before Satguru ji with folded hands to present her request but due to the
rising feeling of pain her throat choked and could not utter even a single word. Satguru
ji asked her, What is paining you Bibi? Pandat Gopal Singh requested, she has a
daughter only in her family, bless her with a son. Satguru ji said, After taking bath
including head hair perform Nam Bani at early dawn, perform Nam Simran for one hour
each at morning and evening and after telling the Bhagauti Rosary for once each they
should seek bestowal from Satguru Ram Singh ji, the Guru would fulfill their desire.
Both of them started conting Bhagauti Rosary and perfroming Nam Simran whole
heartedly. Satguru ji departed to his heavenly abode then Gurbachan Singh became
double minded. Satguru ji appeared in dreams and said, Continue performing the Nam
as I have said, and acknowledge my elder son as my incarnation and keep faith in him
(Satguru Jagjit Singh ji), your desire would be fulfilled.
On 1 January, 1960 Gian Kaur gave birth to a son. After seven years the dry branch
grew a fruit that is handsome, loving and healthy. The child is named Gurdev Singh. This
family now resides at Delhi.
-Jas Jeevan Part VI pp. 301.

The doubts cleared

The doubts of the follower Sikhs of Sri Satguru Partap Singh ji were cleared by
Sri Satguru Jagjit Singh ji.
Sant Kandhara Singh Jhabbar was a devout follower of Sri Satguru Partap Singh
ji. He was around eleven years of age when he came to the shelter of Sri Satguru Partap
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Singh ji. Jhabbar ji tells that once he was feeling physically unhealthy and at that time Sri
Satguru Partap Singh ji had come to the fair being held at village Nakora in Sri Jeevan
Nagar area. Sant Kandhara Singh Jhabbar bowed to the feet of Sri Satguru ji and
requested,
O True Lord I feel physically unhealthy, please bless me with healthiness.
Request before the elder Kaka Sri Satguru ji said.
Sant Kandhara Singh felt surprised and kept mum. He could not understand this
thing at that time.
After a long time of this incident when in his last days Sri Satguru Partap Singh ji
was lying ill in Gole Mandir at Sri Bhaini Sahib, during that period Sant Kandhara Singh
was serving there as a guard.
The night on which Sri Satguru Partap Singh ji departed to his heaventy abode on
that night Ram Beli was on guard duty. And early in the morning Sant Kandhara Singh
was to start his guard duty. Ram Beli had conveyed this sad news to Sant Kandhara
Singh that on the last pehar Sri Satguru ji had departed for his heavenly abode. Sant
Kandhara Singh was taken aback. He became so nervous as if with a heavy blow on
his chest he was unable to move even. It seemed very difficult to him to control himself
in such a state of severe grief. After paying the last tributes to Sri Satguru Partap Singh
ji and finishing his guard duty he came to his tent with a broken heart and completely
tired and fell on his bed and then he had been lying there for many days with severe
illness.
Sri Satguru Jagjit Singh ji sat on the sacred seat. Sant Kandhara Singh continued
to suffer illness and doubts were erupting in his mind again and again. He was still attached
to the form of Sri Satguru Partap Singh ji inwardly. The devouts of the God, create
their personal attachment to the form of the Guru for attainment of spiritual consciousness
and continue to achieve supreme bliss in beholding that very form captivating their minds.
The form which some ordinary man creates and determines for himself he continues to
behold the Lord creator in that very form only and he is not allured by any other form.
All faith, all devotion is pointed towards that form only.
Hanuman ji was a great devotee of Sri Ram Chander ji and his head would bow to
the form of Bhagwan Ram only.
Sant Kandhara Singh was unable to bear the separation of Sri Satguru Partap Singh.
One day his soul was feeling very much uneasy, and when the night fell the Sant ji

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performed an Ardas of twelve True Lords in his dream and Sri Satguru Partap Singh ji
manifested in his dreams. Sant Kandhara Singh requested,
O true lord you have departed from here, now who would be my saviour. Who
would hold my arm now?
Sri Satguru Partap Singh ji held Sant Kandhara Singh by his arm and took him
about five steps away, where Sri Satguru Jagjit Singh ji was seated on the sacred seat
and followers were sitting in the presence. Sri Satguru Partap Sinngh ji held Sant
Kandhara Singh from his neck and forcibly bowing his head in the feet of Sri Satguru
Jagjit Singh ji said,
I have made him hold your arm, I have entrusted you to his shelter.
Sant Kandhara Singhs doubt was cleared and he paid obeisance to Sri Satguru
Jagjit Singh ji and applauded his greatness. Sant Kandhara Singh Jhabbar lives at village
Kariwala.
Similar doubts had erupted in the mind of Mahant Atma Singh Sankhatravi also.
One day after taking bath early in the morning at around four Sankhatravi ji beheld the
presence of Sri Satguru Partap Singh ji. Sankhatravi ji paid obeisance at the feet of Sri
Satguru ji. Sri Satguru Partap Singh ji indicating towards Sri Satguru Jagjit Singh jis
feet who was standing along, said, Now you bow your head in those feets. Many
such incidents had happened.

Forgiveness to the cursed

A fire used to break out at village Damdama district Sirsa due to the curse of Sri
Satguru Partap Singh ji. A forgiveness was sought from Sri Satguru Jagjit Singh ji, and it
never broke out again.
S. Maghar Singh son of Sant Puran Singh Bilaspuria, who lived at village Damdama,
says,
Our father and uncles were four brothers, three of them were living here and one
had remained back in Pakistan. When we have come here, before 1947, Sri Satguru
Partap Singh ji has bought this area. When all got together to distribute the village among
them one of them started to pressurise that no space for streets would be set apart in
the village and the village has to be divided without any streets. Our forefathers had two
Murabbas, and being having less place they requested Sri Satguru ji that please divide
the village site for us because we have to construct houses.

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 A dispute continued for long in our village Damdam, Sri Satguru Partap Singh ji
came there many times to intervene also. The above group was not ready to agree with
Sri Satguru ji even, that they would not spare site for the streets. Then Sri Satguru ji put
a demarcation line in our village with his own sweet will. He told that I award land the
towards the canal to the people of Doaba, and as such the village was divided.
The first group said that we dont agree to it and they did not accept the orders of
the Satguru. When they did not accept the verdict then Satguru ji said what I have done
is done, now dont raise this issue again. Then again people sat in the Panchayats, they
continued to assemble but the matter could not be resolved. Then these people from
Malwa and Doaba again drew a line of division lengthwise, with this line of division the
area towards the forest came to the share of Doaba people and the area with the canal
went to Malwa people but the dispute still persisted. Our old village consisted of about
70-72 Murabbas with 36 Murabbas of Malwa people and 35-36 Murabbas of Doaba
people.
When the mother of Lal Singh Rodianwale died then on her Bhog Sri Satguru
Partap Singh ji came to Damdama. Then again this group spoke arrogantly to Sri Satguru
Partap Singh ji. Then after getting too much irritated Sri Satguru ji cursed the village
Damdama and said, you go away. Let your village burn up I cant divide it.
And this curse materialised. The fire broken out in their houses have been seen by
us with our own eyes, who had not accepted the verdict of Sri Satguru ji. This is the
incident of 1953-54. The carts and oxen were dragged out from their houses and three
villages, Santokhpura, Dharampura, Damdama extinguished the fire with great efforts.
And after that the fire would break out in their inhabited houses or sometimes in their
husk sheds. Those people even stood guards armed with rifles thinking that there might
be somebody intentionally torching their houses, but inspite of that even the fire continued
to break out. It continued for quite long and none was able to know its reason. Sometimes
the fire used to break out even inside their trunks and cause huge damage to them. They
never understood it that they are cursed and this damage is the outcome of that curse
only.
When Sri Satguru Partap Singh ji passed away in 1959, then the village people
got together and discussed it and after long deliberrations they came to the conclusion
that they are cursed because they had not accepted the verdict of Sri Satguru Partap
Singh ji. Now he has left this mortal world and in his place he has seated Sri Satguru
Jagjit Singh ji on the sacred seat and now Sri Satguru Jagjit Singh ji is holding his place.
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 Now all of us should go and pay obeisiance to his feet and seek forgiveness.
Then all the village people got together and went to request Sri Satguru Jagjit Singh
ji and said, O True Lord! please bless us with forgiveness.
Sri Satguru Jagjit Singh ji commanded that perform Bhogs of two Akhand Paths
and organise a fair. After doing as per the directions of Sri Satguru Jagjit Singh ji fire
never broke out anywhere in the village again. So Sri Satguru Jagjit Singh ji blessed us
with forgiveness and saved us and our village from the calamity and devastation of fire.

Tasks for Panthic Rise

All the Satgurus have been carrying out the public welfare tasks as per the conditions
of their times during their periods.
After solving the Panthic problems and pacifying the atmosphere Sri Satguru Jagjit
Singh ji performed many tasks in the spiritual, social, economic, political, cultural and
literary fields successfully, opened the gateways for the progress of the new generation
so that Namdhari society could contribute efficiently in the development and progress
of the newly independent country. After acceding to the sacred seat what efforts were
made by Sri Satguru ji in this direction, if all are to be described then a huge book could
be prepared.
Sri Satguru ji fulfilled a prime Panthic need of the time which was that because of
the boycott of the Namdhari society against the British government for utilising any facilities
provided by them, this society had lagged behind in progress in comparison to the other
societies and it need to be retrieved from that situation and rise and after making speedy
progress the Namdhari Society could stand on a respectable platform like others.
Now most of the Namdharis are educated, rich and affluent. They are engaged in
good business and are placed on high jobs, and are progressing in every field of life. Sri
Satguru ji has firmly established Namdharis in every field of life.
As an ideal family is a very magnificent part of the society and if all the families are
collected then a best society is created. If all the families are ideal families then an ideal
society is created. For the creation of an ideal society Sri Satguru Jagjit Singh ji first of
all prepared the Namdharis to lead an ideal life.
Sri Satguru Jagjit Singh ji have developed Sri Bhaini Sahib and Sri Jeevan Nagar
very much. He got constructed schools, colleges, gardens, power houses, grain markets,
mills at Sri Jeevan Nagar and levelled and inhabitated the dunes. A network of roads
was spread in the Sri Jeevan Nagar area by the followers of the area. A scheme of tree
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plantation was launched to remove the scarcity of trees in the area, and consequently
lakhs of trees of Safeda can be seen flourishing in this area.
The reasonable facilities of best residential rooms, large halls for fairs, stadiums for
sports, new roads, and water and electricity for the followers have been arranged at Sri
Bhaini Sahib and this sacred town has been made a smoke free village. The sacred
historical places have also been preserved. In all echelons of power Sri Bhaini Sahib is
recognised as a historical village. Sri Bhaini Sahib has been declared a sacred historical
village by the government. A music school has been established and the top most music
teachers have been invited there to introduce to them the great treasure of music of the
house of Sri Satguru Partap Singh ji, Sri Satguru Jagjit Singh ji.
Sri Satguru ji have performed a very great and vital task that by acquiring the
luminance place of Sri Satguru Ram Singh ji at Raian, the greatness of this place has
been highlighted eternally.
Sri Satguru ji arranged to establish a chair of Sri Satguru Ram Singh ji at
Sampurnanand Sanskrit Vishavvidyalya Banaras in 1996. On February 22-23, 1997
the luminance day of Sri Satguru Ram Singh ji was celebrated and a seminar was
organised there. On this occasion about three hundred top most and eminent Pandat
scholars were invited there to hold a Pandat Sabha. More than fifty scholars presented
their views on the subject of Guru Brahma in this seminar.
Sri Satguru Jagjit Singh ji have given his attention not only to some aspects but whole
of the fields like remembering of Nam, reading of Gurbani, celebration of fairs and
centenaries, preservation of historical places, special focus on langar tradition, horticulture,
music, literature honouring of historians and intellectuals, creation of best literature,
contact with physical and agriculture doctors, encouraging the progress of Punjabi
language and to flourish it more. In educational sector the establishment of schools and
colleges, holding of educational seminars, special attention to children and youth, efforts
to create avenues for the development of women, preservation of the heritage by holding
peers conferences and veteran conferences, care and look after of old people in the old
age homes, help of the poor and needy, free medical aid to poor and needy, taking care
of cows in the cow protection homes and to achieve Gopal Rattan honour, and distribute
best breed animals to the dairy owners, propagating the principle of becoming vegetarian
and to protect the animal life, new construction, construction of Ram Sarovar, better
management of the residential deras, to keep the tradition of group and simple marriages

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continue, and other vital steps for social development. The construction of Sri Satguru
Ram Singh Marg, the discovery of the sacred places of Sri Satguru Ram Singh ji at
Burma to establish the memorials of the martyrs, the establishment of Kuka Shaheed
Yadgari Trust at Sri Bhaini Sahib and Raian Development Board. Fraternity with other
religions, efforts for integrity and unity of India in the field of patriotism, joining world
peace and other universal organisations, and visits abroad for the welfare of humanity
and propagation of religion, Sri Satguru Jagjit Singh ji have done so many welfare works
during his life time that these cannot be counted even.
Sri Satguru Jagjit Singh ji have behaved progressively and is still continuing the same,
these things have a rejuvenating effect on the Namdhari Panth.
Some of the humane efforts and tasks have been described in the next chapters of
this book. The others have been described in my book Parkash Punj in the ensuing
chapters.
While performing these tasks Sri Satguru Jagjit Singh ji have kept his daily routine
of the service of Sadh Sangat regularly continue, as has been done by him since his
childhood. He has kept his routine of daily walk, exercise and playing games and also
he has been doing every type of work with his own hands in the service of the Sadh-
Sangat.
He is serving in the Langar, cow protection house and old age home personally.
He keeps performing the duties of cleaning the pulses, cleansing the utencils, looking
after the old and the ill and takes care of all those who come to pay obessiance. So
much so that in the early dawn he draws water from the well and help the Sikhs in taking
both.
Sri Satguru Jagjit Singh ji preach to his Sikhs to work hard with their own hands,
to serve the Sadh-Sangat and teach them to lead a better life.

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 The Stream of Nam-Simran

In any period of birth without the human body the Nam cannot be remembered. In
the entire Gurbani Nam-Simran is supreme. Nam-Simran means to utter the Mantar with
inward depth which has been acquired from the Satguru . According to Gurbani Simran
is the most vital part of Nam. Simran means to remember, to keep the form of Satguru
alive in the heart.
The meaning of the lesson of Sri Adi Garnth Sahib is the remembrance of Nam.
Whosoever achieves it, he is a Namdhari and a true and pure Sikh. Namdharis have
practised Nam and are achieving from it. They have gained this habit from Sri Satguru
Jagjit Singh ji. The core of Sri Satguru Jagjit Singh jis faith is the Nam Simran. In Sri
Bhaini Sahib I have seen unaccounted persons delving deep in meditation in the Nam
Simran.
-Dr. Taran Singh
These lines written by Dr. Taran Singh have been taken from his article Jagjit Singh
da Yatharthic Prabhav. This article is published in weekly Satjug of 8-14 Maghar 2052
(23-29 November 1995).
According to the Vak Ap Japai Avrah Nam Japaveh Satguru himself remembers
the Nam and for the salvation of worldly beings get the Nam remembered by them.
All Guru Sahiban have described the importance of Nam, got the Nam remembered,
got the worship done but according to the Gur Vak Aisi Lal Tujhu Bin Kaun Kare
during this Kalijug Sri Satguru Jagjit Singh ji set such a stream of Nam, which is
incomparable.
Just after acceding to the sacred seat, setting straight the unpeaceful atmosphere
Sri Satguru Jagjit Singh ji set a stream of Nam-Simran. In the present times a man is
affected by Moh-Maya, Kam, Krodh, Lobh and Hankar etc. and is getting degraded
very speedily which reflects his destiny through the following lines:
Aaio Sunan Parhan Ko Bani
Namu visari Lageh An Lalach
Birth Janam Prani
-Sri Adi Granth pp. 1219

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 Sri Satguru Jagjit Singh ji have blessed us that by protecting all the Sikhs from all
worldly vices he is making them remember the Nam for several hours at a strerch,
Jab Guru Milia Tab Mun Vas Aaiya
Dhavat Punch Rahe Hari Dhiaya
- Sri Adi Granth pp. 165

Principles and Routine of Sri Satguru ji

The entire life of Sri Satguru Jagjit Singh ji rotates around Nam-Simran, Reading
of Grubani and Gurmat Kirtan. Since his childhood his daily routine of life is to get up
early in the dawn, getting free from the routine chores and taking head to toe bath, get
involved in Bhajan Simran, reading the Banis, and to adopt the principle of sacredness
and purity in life. While taking bath to keep the light of the eyes intact he splashes water
unto the eyes for about forty times and wiping the body with at least two cotton towels
has been his daily routine. Wiping the body with two towels means one is used to wipe
the lower portion of the body below the waist and the other is used to wipe the body
above the waist, which is included in the Maryada of purity and Nam is remembered
by keeping such a Maryada of purity.
The reading of Asa di Var by himself or listen to it by some-one other being recited
at the early dawn has also been included in his daily routine. Whenever he is involved in
traveling or being somewhere where there is no facility of regular Kirtan then he listens
the Paath without accompaniments even. He may be in the train, in an aeroplane or a
car, he never missers this routine. He takes bath also at every cost before the sunrise.
Sri Satguru ji always keep Such-Sodh and always use well or river water. Even in
foreign lands he uses well or river water only. Satguru ji take bath for about five or six
times a day. Even before the night meals and before going to bed he takes bath.
On every Thursday and especially on the days of meditation-practice Sri Satguru
Jagjit Singh ji observe complete silence and persuade the Sadh-Sangat also that they
should observe complete silence for once in a week, and if they cannot do it, they should
try to speak the least. His attention is so controlled that he can glue his attention on
many things simultaneously, where as we cannot be attentive to a single thing only.
Alp Ahar Sulp Si Nidra is also a principle which he has firmly applied to his daily
life. He says,
My experience is that sleep and hunger is increased as much we increase it, and it
decreases as much we decrease it. Guru Gobind Singh ji have also written:
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 Alp Ahar Sulp Si Nidra Daya Chhima, Tan Preet
Seel Santokh Sada Nirbahibo Hovebe Trigun Ateet
If these tings are accomplished then the next thing, that of Param Purkh that also
manifests, there is no doubt in it.
With less sleep and less food the body becomes light like a flower.
Sri Satguru Jagjit Singh ji lay on a hard bamboo bed in a room of 8x12 feet. Only
a cotten sheet and a Khas is used on this cot of bamboo strips.
The width of this miraculous bed is so short that one cannot turn his sides on it. It
has a length of six feet, width of two and a half feet and a height of two inches.

The meditation in the young age

Sri Satguru Jagjit Singh ji have performed deep meditation since his childhood. The
true lord has been doing deep meditation in his young age also. The Gurpartap Saovar
of Sri Jeevan Nagar is a historically important place which had been just a small pond
earlier. In the form of Vadde Baba ji during his young age Sri Satguru Jagjit Singh ji had
performed meditation by sitting on a log of wood lying in this small pond. When
everybody used to be asleep at night, without disclosing to anybody he would stealthily
take along two attendants, Basant Singh Chawindewale, and Amar Singh Ghepo
Achalwali (district Gurdaspur) to make them sit on guard and Vadde Baba ji would sit
on this wooden log and meditate for several hours. The attendants sitting on the bank
were strictly instructed that they should not disclose it to anybody. When in the early
dawn it would have been the time for the Sikh Sadhs to awake then Vadde Baba ji
would come back to his dera and lay on his bed with closed eyes like this as if he was
in deep sleep so that nobody may come to know of the meditation. The Sikhs would
awake him thinking he was fast asleep.
The same small pond has acquired the form of a sacred Sarovar due to the regular
meditation of Sri Satguru Jagjit Singh ji. Like this he continued to meditate secretly in
this sarovar for a long time.
Baba Jagjit Singh ji used to meditate by sitting on the wooden log in this pond
after the Sangat would go to sleep at night and he made attendant Basant Singh Bajwa
Chavinde and Amar Singh Achalwali district Gurdaspur to sit on guard. Both of these
attendants would continue to sit on the bank with the mosquitoes biting them and sitting
wide awake.
-Jas Jeevan Part V pp. 172
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 Before acceding to the sacred seat under the Karunda tree of Sri Bhaini Sahib Kothi
Sri Satguru Jagjit Singh ji used to meditate secretly. In Ramsar where there is a dera of
Guruparivar, near that dera this Kurunda tree still exists safely. On its western side there
was a path leading towards down side and it was hanging down to earth from all around.

Group Nam-Simran tradition

After acceding to the sacred seat Sri Satguru Jagjit Singh ji have taken the tradition
of group Nam-Simran very forward for the welfare of the entire humanity. In the present
times in the one hour Nam-Simran session of the noon diwan maximum number of
followers remain present.
The vast presence of the ladies and gents, children, old people and young folks of
every age and age group shows that Sangat is very much encouraged with deep devotion
to obey the commands of Sri Satguru ji to sit collectively for Nam-Simran. Seeing the
vast gathering of Namdharis clad in white robes the onlookers feel as if they are
wandering in some spiritual world. For stopping the mind from going helter and skelter
during the collective Nam-Simran session the tapes of the sermons of Sri Satguru Partap
Singh ji are played.
On Jeth first 1997 Bikrami (1914 AD) professing the compulsory one hour Nam-
Simran to every being Sri Satguru Jagjit Singh ji said, whosoever would practice this
principle I stand guaranttee for him in the other world.

Commands regarding daily one-hour Nam-Simran

Sri Satguru Jagjit Singh ji say that time is very terrible and we have to save ourselves
from it and its only way is to remember the Nam under the commands of a Guru as per
Gurbani. He commands that everybody should perform the Bhajan daily at least about
one hour got from the Guru. As much as members are there in a family the Nam
remembrance should be performed for those much hours per member. The true Lord
says:
One hour Nam remembrance in the Namdhari world was started by Satguru Partap
Singh ji Sacche Patshah. If we count the hours otherwise, these hours come to 365 in
number in a year. But if we draw Daswandh of it that is not calculated. It becomes simply
a one twenty fourth part. You know drawing the Daswandh separately is commanded
to the Sikh. So make efforts enthusiastically.

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 One hour Nam-Simran is very short. There are eleven family members in a
household. If they all perform one hour each Nam-Simran then Nam-Simran is performed
for eleven hours in your household. There are many joint families having ten or twenty
family members together. If a Nam-Simran of twenty hours is performed in a household
then what sort of paucity could be there.
Bipati Taha Jaha Hari Simran Nahi
Koti Anand Jah Hari Gun Gahi
The grace which Satguru Ram Singh ji have showered upon us that is the Nam
which he has bestowed us with. Satguru ji used to command we have drawn out our
heart to give you. How much affection he has shown to us. The command of Nam-
Simran of one hour by the Satguru is very small, do it enthusiastically.
Only one hour daily Nam-Simran is to be performed by us and we are unable to
do even that. How much have we been discounted for by Sri Satguru Partap Singh ji,
only one hour Nam-Simran. Be strong and do it enthusiastically.
Satguru Partap Singh Sacche Patshah have commanded a Nam-Simran of one
hour daily only. we pass three hours in a cinema and waste half of the night in talking to
our children at home and we are not prepared to spare one hour for it even which is
going to effect our salvation.
Satguru ji have commanded in the Gurbani:
Din Raat Aradhau Piaro
Nimakh Na Keejai Dheela
How much have we been discounted for, and we dont do it even. So perform
one hour daily Nam-Simran.
Sri Satguru Jagjit Singh ji command that till the newly born child becomes conscious
the Nam-Simran of his share should be performed by the parents.
Sri Satguru Jagjit Singh ji say:
Do the Nam-Simran of childrens share also. Do it like this that when a child borns
in ones house, start performing his Nam-Simran, when that child gains consciousness,
then his parents should tell him that we have added his share that much and now onwards
you do your own Nam-Simran so that the child should know that parents have done
something for me.
You become strong and implement strictness in the family. No family member should
be there without a one hour Nam-Simran. When a child borns in your family you feel

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very happy. You should also enjoy this happiness that you are performing one hours
Nam-Simran of the share of your child also.
Not only Namdharis Sri Satguru Jagjit Singh ji command, every sect and faith, people
of every religion that one should perform one hour Nam-Simran to make his human life
successful. He commands: My be any Akali, Hindu, Namdhari or anybody else, they
should perform this task at any cost, he should spare one hour for Nam-Simran out of
the total twenty four hours, whichever one has achieved from his Guru.
I request that in each Gurduara at least one hour, which is twenty fourth part of a
day, should be spent in Nam-Simran. If it cannot be practised immidiately then make it
a habit very slowly to perform it. First perform Nam-Simran for five minutes, then ten
minutes, and then fifteen minutes and this way make it a habit. A child starts going school
and then slowly he becomes habitual of it.
From Sri Satguru Jagjit Singh jis sermons it cannot be drawn that a human being
should perform Nam-Simran for one hour in a day only but the meaning of his command
is that one hour daily Nam-Simran must be performed and then continue to increase it
because we should worship with every breath of ours. The command is actually this
that not even a single breath should be wasted in idleness. Who knows when the breaths
would stop continuing and at. That time also we must be performing Nam-Simran.
According to Gurbani:
Gagga Gobind Gun Ravahu Saasi Saasi Japi Neet
Kaha Bisasa Deh Ka Bilam Na Kariho Meet
-Sri Adi Granth pp. 254

Tradition of Meditation- Practice

Sri Satguru Jagjit Singh ji have bestowed us with unlimited blessings that Namdharis
are performing the Nam-Simran for eight hours even. Performing of Nam-Simran
collectively for eight hours daily is called meditation-practice. The tradition of meditation-
practice was started by Sri Satguru Partap Singh ji. During his time Sri Satguru Jagjit
Singh ji could not only continue this tradition of meditation-practice but have taken it
too further.
When after Sri Satguru Hari Singh ji, Sri Satguru Partap Singh ji held the reins of
the Panth, then he alongwith Pandat Basant Singh Bhadana (district Jalandhar) went out
from Sri Bhaini Sahib to perform Bhajan-Bani. Mata Jeevaa Kaur ji asked, why are
you going?
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 I feel like performing meditation Sri Satguru Partap Singh ji replied.
You have already done it sufficiently, that is why you have achieved all this, Mata
ji said.
I would eat up fresh one not the already earned. Sri Satguru Partap Singh ji said.
Sri Satguru Partap Singh ji started the meditation-practice by performing a forty
days meditation in a thatched hut constructed at the dera on the bank of Ropar canal
from 10 Sawan to 20 Bhadron. Eeralier Sache Patshah ji used to perform this annual
meditation-practice at the canal dera only and when in 1926-27 Beant ji came from
Garhdiwal to Sri Bhaini Sahib since then Sri Satguru Partap Singh ji started performing
the meditation-practice at Sri Bhaini Sahib only.
For keeping the treasure of Nam of the Namdhari Sikhs full now Sri Satguru Jagjit
Singh ji have given a large form to the meditation practice. In the month of Assu apart
from the regular meditation-practice this practice is now continuing daily at Sri Bhaini
Sahib for the whole year that is a Nam-Simran of eight hours daily is performed in which
Mai-Bhai, children and old all participate. By sitting with the Sangat and by persuading
them, it is the great bestowal of Sri Satguru Jagjit Singh ji that the Nam-Simran of eight
hours daily is performed.

Regular Meditation-practice
In 1987 Sri Satguru Jagjit Singh ji remained at Sri Bhaini Sahib and continued regular
Meditation-practice for one year. The True Lord did not go anywhere for complete one
year, and lived at Sri Bhaini Sahib only. If he had to go anywhere he would go in the
morning and come back in the evening. Since then the meditation-practice is done at
Sri Bhaini Sahib from one or two after midnight to the sunrise and from twelve in the
noon to four in the afternoon in which around five hundred or more persons remain
present daily. Many times this number comes down to three hundred also and sometimes
with the motivation and command of Sri Satguru Jagjit Singh ji it crosses seven hundred
even. In 1996 in the first week of March the number of people doing meditation-practice
in the Mandir of Sri Satguru Ram Singh ji crossed seven hundred even. In the early
dawn of winter season because of the entire following not able to be adjusted within the
Mandir, under the commands of Sri Satguru ji in those very days the Mandir of Sri
Satguru Ram Singh ji had to be enlarged. By dismantling the rear wall more space was
included and this hall was enlarged. I have also been lucky to visit that place in those
days. That day I had seen the presence of the people marked in the register. The
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vediography and photograply is carried out there of the sessions of this meditation-
practice.
The day when the practice is initiated the same day the uninterrupted Varni of Bhajan
starts, the Bhog of which is performed on the meditation-practice fair of Assu. Similarly
on the Hola fair, that day, whosoever is permitted anywhere, where there the Hola would
be, a Varni is started regularly for one year. It is the command of Sri Satguru ji to start
regular Varni. About Varni read the chapter Akhand Varnian te Havan.

One month Meditation-practice and Assu Fair

In Assu of every year at the stipulated time of forty days or one month a collective
eight-hour Nam-Simran is performed with complete purity, sacredness and Maryada.
By lighting a flame, placing a Kumbh, performing an Ardas, one person continues to put
Havan-Samagri on the burning coals and all the persons from two after midnight to the
sunrise and from twelve in the noon to four in the afternoon the Simran of the Chuakhra
Nam is performed daily.
The Singhs in the Hari Mandir and the Bibis in the Mandir of Sri Satguru Ram Singh
ji sit separately for the meditation-practice from two to five. Then all the Mais and Singhs
would come in the Var and chant Bhajans till the sunrise. From twelve noon to quarter
to one Katha of any religious scripture and till quarter to two the Katha of the Granth of
Bhai Santokh Singh is performed. Before the Katha, Sri Satguru Ram Singh jis
Hukamnama is read daily which is gracefully read by Sri Satguru Jagjit Singh ji. After
the Nam-Simran from quarter to two to quarter to three Kirtan is performed and at
four the Ardas of the meditation-practice of Bibis and Singhs is performed. After that all
the Singhs participating in the meditation-practice the Shabad of Halle Jotian de is read
by sitting on grass in the kothi in the presence of Sri Satguru ji and sometimes Sri Satguru
ji himself read it gracefully.
On 17 September 1995 at the time of the beginning of meditation-practice on the
first day 518 Bibis and 450 Singh that is total 968 persons took part in meditation-
practice. Then more Sangat continued to join and the Bhag of this meditation practice
was performed on 17 October 1995, first of Kattak 2052.
During the meditation-practice of 1996 (Samvat 2053) at Sri Bhaini Sahib daily
more than 1300 persons continued to participate in the meditation-practice.
After the Bhog of meditation-practice a very large Assu Da Mela of three or
four days is organised in which large number of followers come from within the country
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and abroad to pay obeisance to Sri Satguru ji. It is called the Assu fair because it is
generally organised in the month of Assu. In this fair after the Asa di Var in the morning
and the evening all the days and nights are passed in Halle de Diwans. A poetic symposium
is held in the fair, scholars deliver lectures, many important special meetings are held,
group Anamd Karajs take place, and Bhogs of the Paths are performed. The entire
congregation listens to the sacred sermons of Sri Satguru ji and makes their lives
successful.
After acceding to the sacred seat Sri Satguru Jagjit Singh ji started organising
meditation-practice and Assu fair for several years at Sri Bhaini Sahib (Ramsar), and
afterwards the meditation-practices and Assu fairs were held in many villages like Sant
Nagar, Mastangarh, Jagjit Nagar, Satara (Rajasthan), Tibbe and Damdama etc.
Wherever the Assu fair is held it certainly rains during the days of meditation-practice.
The residents of Sri Bhaini Sahib village used to put manure in the crops during this
month thinking that it would certainly rain on the occasion of the fair. When under the
commands of Sri Satguru Jagjit Singh ji this fair used to have been held in other villages
in place of Sri Bhaini Sahib then the people of Sri Bhaini Sahib collectively requested
the true Lord that please dont shift the venue of the Assu fair from Sri Bhaini Sahib
because we put manure in the crops even prior to the fair because we know that it is
certain that it would rain on the occasion of fair and if this fair is not held at Sri Bhaini
Sahib then our crops would be destroyed with draught. Accepting the request of the
village residents the true lord commanded that in case this meditation-practice fair is held
at any other village even then it would be held at Sri Bhaini Sahib for 3-4 days every
year.
The meditation-practice fair of 1997 was held at Sri Bhaini Sahib for a month which
started on 17 September (2 Assu 2054) and was concluded on 16 October (31 Assu
2054) and the Assu fair was held from 16 to 19 October in the presence of Sri Satguru
Jagjit Singh ji.
When on 17 September 1997 (2 Assu 2054) on the Wednesday the meditation-
practice was initiated total 1456 persons were present on the occasion.

The detail of the meditation sites of Sri Satguru ji

Sri Satguru ji carry out his separate meditation-practice. He remembers the Nam
sitting in the congregation also.

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 Sri Satguru Partap Singh ji used to carry out his meditation-practice in a hut near
the Varni at Sri Bhaini Sahib Ramsar, which was called the outer dera of the true lord.
A ditch was dug around the platform for meditation in this dera, which used to have
been filled with water so that any kind of insect may not creep to that place. The
cremation of Sri Satguru Partap Singh ji was also done near to this place. The reed hut
at this place has been preserved by Sri Satguru Jagjit Singh ji as a memorial, and he
pays obeisance here by putting off his shoes with due respect. (In a hut in front of this
hut Sri Satguru Jagjit Singh ji had his dera as Vadde Baba ji.)
There is another platform near the platform where Sri Partap Singh ji used to
meditate, where Sri Satguru Jagjit Singh ji used to carry out meditation-practice for some
years after his enthronement. There is a ditch dug around this platform also.
For the last several years Sri Satguru Jagjit Singh ji carry out meditation-practice
at the Bagh Wali Kothi itself. There is a place in the large room of this Kothi where Sri
Satguru Hari Singh ji used to meditate. A continuous Varni has also taken place three
for several years. Sri Satguru Partap Singh ji also used to be seated in the same room.
The cot on which Sri Satguru Partap Singh ji used to be seated has been also preserved
in the memory of Sri Satguru ji.
Keeping the design of the Baghwali Kothi as it is, it was renovated in the year 1987.
The entry of the females is prohibited there. Where Sri Satguru Hari Singh ji had
meditated, Sri Satguru Jagjit Singh ji carry out meditation-practice in the same room.
There is a wooden chauki of 3x4 feet in this room which is about five inches high from
the ground. The water bowls are kept under its all the four wooden foots. After taking
bath Sri Satguru Jagjit Singh ji used to go to this room in an erect position and would sit
on this chauki on a fresh sheet of Andi and would sit in meditation.

The Maryada of Meditation-practice

When Sri Satguru Partap Singh ji used to carry out meditation-practice in a hut at
Sri Bhaini Sahib, for keeping complete sanctity and purity, guards were posted at the
site so that nobody should go to answer the call of nature nearby to it. The guards used
to tell the followers that you should go away from that limit and after digging a pit and
answering the call of nature they should cover in with soil. The small flags were hoisted
to indicate the boundary limit at that place. Now flush toilets and bricked bath rooms
have been constructed for providing all facilities to the followers. During those days
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females were prohibited to go towards the hut and they were not allowed to go to the
eastern and northern sides of the Simrati Mandir of Sri Satguru Hari Singh ji, and Singhs
were also not allowed to go to the place where deras of the women for carrying out
meditation-practice were erected.
Even now also the practice is done separately by men and women at different sites
under the guidance of Sri Satguru Jagjit Singh ji.
During the meditation-practice of Assu the arrangement of kitchen is kept separte
for Sri Satguru ji and the persons taking part in the meditation-practice. The women are
not allowed to touch their Langar. If Satguru ji had to go out from the place of meditation-
practice during the occasion, he would not eat anywhere else, or he would eat whatever
is brought along from the Langar of meditation-practice.
Sri Satguru Jagjit Singh ji tell the participants of the meditation-practice that keeping
the waist erect, diverting their attention from the outward things they are to perform
Bhajan with swinging heads which should be audible to only the performers of the four
lettered Bhajan.
The person who had to take part in the meditation-practice they observe complete
sanctity, purity, self-control and the Maryada. From the time of participating in the Nit-
Nem the sacred Nectar is taken and complete sanctity and purity is observed.
The Maryada which Namdharis follow that means to use the natural water from
river, lake, well etc. to wash hands with sand for seven times after answering the call of
nature and after taking head to toe bath and wearing fresh clothes to take the Langar
prepared with complete Maryada. The bad people who use meat and liquor and have
not taken the Bhajan none should take anything and eat it from their households. No
market preparations are to be taken, and even the natural water should be used from
their own metal vessel and dry rations should not be taken from those who have not
taken the Bhajan. Every Namdhari is prohibited to use meat, liquor, tea, coffee, cocacola,
tap water etc.
Sri Satguru Jagjit Singh ji say, Many people say what difference the eating and
drinking makes. They may eat from anywhere with everybody. The intake of food is
such a thing that goes inside us. The labour of anybody else done wrongly goes into us,
about which Guru Gobind Singh ji ordain,

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 Ja ki Rehat na Janie, Gurmantar nahi cheet
Un ka bhojan khaike, visre har sieu preet
and
Jaha kahan ka chhakai parsad
Sikh nahi mera aadi jugaadi
Sri Satguru Jagjit Singh ji profess about the maryada, by discarding the inner
bewilderness and to negate ego one should adopt Sikhi Maryada an perform worship
and prayer. He further says, This is the Maryada of Sri Satguru Ram Singh ji which
has to emancipate us and drag us out of the cycle of birth and death. It is a great pain
of being born an die in this world and for the emancipation from it the only means is the
Maryada of the Satguru. Wherever you go you should say that I have been blessed
with this thing by the Satguru ji and if you would adopt it then you would also earn
emancipation in this world.
Sri Satguru Jagjit Singh ji command that those men and women who are unable to
participate in the meditation-practice they should get together in their own villages, cities,
and if he is alone then he should do it in his own house, and if they are more then they
should assemble in someones house or Dharamsala, Gurudwara or some common place
and after burning of incense, earthen lamps, and holding a kumbh, and preparing karah
parsad they should start the meditation-practice and all persons taking a head to toe
bath and performing the Ardas they should start meditation-parctice as is done in Sri
Bhaini Sahib and performing the Ardas similarly they should distribute karah parsad and
perform the Bhog. Following the commands of Sri Satguru ji the entire Namdhari
followership carries it out in the same way.
In foreign countries where Namdhari Singhs reside-Thailand, England, Canada,
Kenia, Tanzania, America, Dubai, Behrin, Singhapur, Kuwait, Saudi Arab, Hongkong,
Malasia etc. a meditation-practice is organised in the month of Assu.
Earlier the Ardas of meditation-practice at Sri Bhaini Sahib was done by Sant
Sunder Singh Farid or Sant Ram Ramji, then Pandat Gopal Singh ji started performing
it and for the last several years this Ardas is performed by Sant Mahinder Singh Poorba.
Sant Kirpal Singh Jhabbar (the childhood attendant of Sri Satguru Jagjit Singh ji) used
to come to the service of the true lord from U.P. during the days of meditation-practice,
where he used to live, but now he is too old and now only attending servant Harpal
Singh and Rachhpal Singh sons of Sant Kashmir Singh and Didar Singh son of Sant
Sohan Singh carry out the duties of the service of Sri Satguru ji.
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The meditation-practice of Mais
During Sri Satguru Partap Singh jis period earlier only Singhs used to carry out
meditation-practice but in 1920 (Samvat 1977) on the request of Mata Bhupinder Kaur
(the mother of the present Satguru ji), Sri Satguru Partap Singh ji permitted the Mais to
conduct separate meditation-practice. Mata Bhupinder Kaur ji along with other Mais
performed a forty days meditation-practice in a thatched hut at the Roper canal and
opened an equal way for doing Bhajan-Bani for the women.
Now so many Bibis carry out uninterrupted meditation-practice. As in the year 1995
Bibis carried out a day and night meditation-practice from September 13 to October
29 at Sant Nagar. Two Bibis each continued to come with the incense, lamp, Kumbh
for joint meditation-practice, for two hourly duty of Nam-Simran and the Bhog of the
uninterrupted meditation-practice was performed, in the sacred presence of Sri Satguru
Jagjit Singh ji.

Children and youth in meditation-practice

Though persons of every age participate in the meditation-practice yet Sri Satguru
Jagjit Singh ji especially persuaded children and youth to get involved in it. He commands:
Hau moorakh karai laiaa Nanak hari Kamme- if that is not got done then this
one of yours would be meaningless. So, persuade the children and youth to participate
in meditation-practice at Sri Bhaini Sahib. They may go for ten days, for fifteen days,
may go by rotation, they should know how they have to get up early. How to answer
the call of nature. There are some who consider themselves wise enough and think that
they know everything about the world. And there are others who think that they are not
still able to go for answering the call of nature. So you send your children there. They
would wash their hands with sand there, take a head to toe bath in the morning, would
perform Bhajan, and they would achieve something, those who go to America, Cananda,
they earn money there and after bringing it to the country they use it here, you go there
and earn Nam-dhan there and keep it with yourselves so that you may use it when the
need be.
Sri Satguru ji further say:
Nam japat janu bichhu dasana- it happens just like this that a scorpio stings while
remembering the Nam, such a thing comes to our mind.
Saro divas majoori karai, hari simran ki vela bojar sir parai.

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 but it is the grace of the Satguru ji, still who perform Nam-Simran by getting up at
two, or three in the early dawn. This time I asked a small child at Bhaini Sahib that at
what time do you get up? I thought he would say that he gets up at four or five. But he
said that he gets p at thirty minutes past one. He may be about ten years of age. Then
what was there which I could say.
In the evening of 25 November, 1993 Sri Satguru Jagjit Singh ji called children
and youth in the music hall at Sri Bhaini Sahib and commanded them to come to the
daily practice henceforth. One of the boy was ordered to mark the presence of the
children coming to the practice session daily.
As per the commands of the true lord about 85 children participated in the practice
session on the next day i.e. 26th November. Sri Satguru ji blessed the children with his
presence at the occasion. Before the conclution of the Var the true lord commanded
that the presence in the practice session would be marked by attendance incharge
Gurbachan Singh Billa, and whosoever child wishes to present his request he may convey
it to Billa, who would convey it to me.
This way around hundred children and youth of age group 6 to 22 started
remembering the Nam daily from 2 to 5 in the early morning. All these children were
presented with a pullover and a shawl by the true lord with his own sacred hands. A
movie was prepared and photographs were clicked on the occassion at the Ram Mandir.
A Singh used to awake the congregation with the beating of a canister at night and
afterwards this duty was intermittently changed. Since 1994 this duty is being performed
by Gurdev Singh Cheema of Raisar. He also marks the presence of the participants in
the practice session.
Small children have observed purity of food and elders are observing complete
sanctity. Five small children observed sanctity also and they were presented with metal
vessels to encourage them.
As per the commands of Sri Satguru Jagjit Singh ji presently 23 children of under
five come to the practice session of Nam Simran daily. With his own efforts Sri Satguru
ji have encouraged them to participate in the practice session daily. When the true lord
sent half kilograms of lichis to the families of each children then they were quite happy
and used to say with joy that Patshah ji have sent lichis for us. The small children do
not sleep during the practice session they keep awake and continue remembering the
Nam. The scene is worth seeing that when the true lord throws the light of the torch in

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their eyes in the darkness of the early dawn then the children remembering the Nam
keep their eyes open, and there is no mark of sleep in their eyes and with folded hands
they show that they are wide awake. Gurjant Singh aged five is the son of a Sewadar
Sant Gurbaksh Singh from Merut side. When he came for the first day then he was
sitting behind the palanquin in the Mandir of Satguru Ram Singh ji. To watch it whether
he is not sleeping Satguru ji threw the light of the torch in his eyes but he was wide
awake and even before the flash light of the torch he did not blink his eyes. Then Sri
Satguru ji started making him sit near himself and told the congregation that just see he
is a child of just five years, till he sits here he keeps awake and performs prayer. Once
the father of this child sought some days leave to go to his village and this child also
went to his village with his father. One night the true lord came into the dreams of this
child and after getting up in the morning he told his father, Father, I seek to go back to
Bhaini Sahib, the true lord throws flashlight into my eyes, I would go and participate in
the practice session.
Similarly two and a half years son of Jathedar Pala Singh of Gurdaspur also performs
prayers and does not sleep. About hundred children of the age group of five to seventeen-
eighteen years participate in the practice session daily. Once Mata ji requested, O lord,
the children tend to sleep and some have to go to school also, so let them go to their
home a bit early. Next day Sri Satguru ji indicated with the flashlight that the children
may be sent to their homes. But the children did not agree to go back to their homes
and continued to sit in the practice session for the entire duration. The true lord love
children very much. By throwing flashlight in the darkness of night into the eyes of the
persons performing prayers and worship, he blesses them with his grace and keeps in
mind who have come their to participate in the practice session.
Not only in India but the Namdhari children and youth of England, Canada, America,
Thailand etc. also perform prayers in the early dawn at about three. They weae Namdhari
dress and many of them observe complete sanctity and do not use tap water, and cleanse
their hands with sand. They remember the Nam for eight hours continuously and perform
the Path of Gurbani also and carry out their routine chores also.
Satguru ji say about the effluent countries like Thailand where everybody goes berserk
under its influence:
In Thailand the richest sons of the monoplists have come forward in large numbers
to work for the movement. They get up early in the morning and take head to toe bath

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and one of them rings to them at eleven at night that lets go to have glances of Satguru
Ram Singh ji. He takes all of them to sea shore and all of them sit there and perform
prayers. And then they come back at around five. Then after taking a two hours sleep
they go to attend their routine jobs. And all this is done at that place where money is all
pervasive. They have made the Nam as the base of life not the money.

Counting in the meditation-practice

The presence of the persons in the meditation-practice is marked daily, and it is
seen that how many persons have come at twelve and a half, at two or three. The number
of men and women is counted separately.
In the one month practice session from 15 May to 15 June 1995 Sri Satguru ji
used to come at twelve in the midnight for complete one month to bless the participants.
Many times Sri Satguru used to come at even eleven and a half or quarter to twelve
and be seated there at the site of practice session. Everybody tried to reach there very
enthusiastically even before the others could reach there. From twelve to about two about
250 persons used to be counted. And this number passed 500 hundred after three. About
470 from Kakrala, this all could be counted from 510 to 525 daily. The bliss of
remembering the Nam at the early dawn with complete calm in the presence of Sri
Satguru ji is was matchless, which can be experienced only, not explained.
Because of having been very busy Sri Satguru ji was not finding any time of rest in
the day even and keeping in view the restlessness of the attending followers some persons
requested that O true lord you come to the practice session a bit late and accepting
their request Sri Satguru ji started coming there at about two. Sri Satguru ji have been
going to Mandi, towards Sri Jeewan Nagar or some other places for some days to bless
the followers. When he came back Sri Satguru ji felt that the congregation attending the
practice session is decreasing. The number of the persons coming for practice came
down to 475. The true lord wished that at least 500 persons should participate in the
practice daily. On 30 July 1995 at about two and a half in the early dawn he announced
that tomorrow at about eight all men and women should reach to the Kothi with their
families, no member of the family should remain behind, and they were commanded to
convey this thing to every household.
On 31 July 1995 Sri Satguru ji called every family residing at dera (Sri Bhaini Sahib)
separately along with all family members and commanded them lovingly that all the family
members should come early to the practice session. If somebody requested that he is
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ill, and unable to sit even then Sri Satguru ji commanded that come definitely and sit for
a while, you would be alright. So this way the true lord used to bless eveybody.
On first of August 1995 obeying to the commands of Sri Satguru ji the Sadh Sangat
reached in vast numbers. From two to three Oclock the number was 403, and upto
two thrity it reached to 538 and at three oclock this number touched 703. Then with
the grace of Sri Satguru ji the number of persons participating in the practice session
was 500 to 700 daily. The practice was also held in other villages and cities also.
Whenever Sari Satguru ji used to be on tour abroad, he used to ring at Sri Bhaini
Sahib to know the number of the participants in the practice session daily.
Whenever Sri Satguru ji used to come to Sri Bhaini Sahib from abroad, when he
would come to know that the number of persons participating in the practice is coming
down then he would call a congregation and ask every family to come to the practice
session daily.
On 25-4-96 Sri Satguru ji commanded that Sadh Sangat ji Satguru ji have blessed
you with many comforts. I have already told you many times, and now also I request
you that come to the practice session in maximum numbers.
On 17-2-97 Sri Satguru ji called the entire congregation at the Kothi at Sri Bhaini
Sahib and commanded, Sri Satguru Ram Singh ji have commanded his maternal
grandsons that if you have to stay at Sri Bhaini Sahib then perform prayers and remember
the Nam, otherwise do some other service and if they are going to do nothing then they
should move away from here. All of you residing in the dera must come to the practice
session, whosoever would not come, his ration is not allowed and if he does not come
even then his water and electricity would be discontinued. I dont have any grudge against
him he may go away.
Sant Gurdev Singh Raisari says that during these days in 1997 (Samvat 2054) the
number of the persons performing prayers at the daily meditation-practice session at Sri
Bhaini Sahib is between 300 to 700. The persons from Sri Bhaini Sahib and those coming
from outside also join daily meditation-practice. Sri Jagjit Singh ji bless all those
affectionately who participate in the daily meditation-practice. After performing the Bhog
the people coming from far and wide to participate in the meditation-practice are
assembled in a group around himself and Sri Satguru ji get the photo of this gathering
clicked. Once after the meditation-practice in a pensive mood he had said, I could not
serve you all very well, please do come and meet here as often.

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Sri Satgurus command about meditation-practice
Sri Satguru ji has issued a command to the followers of dera that nobody should
keep awake after eight nine at night and nobody should remain slept after three-four in
the early morning Nobody should drink tap water. Nobody should watch picture on
T.V. or in cinema hall.
On 7 September 1995 (22 Bhadron 2042) Sri Satguru Jagjit Singh ji professed
thus:
The best thing in all is to awake early in the morning and perform prayers and
remember the Nam and get it done from others aslo.Those who remember the Nam
after awaking in the early dawn (Three hours before the sun rise) they earn the boon of
donating sawa Man pearls. You go and see by yourselves in the cities that how many
people are there who could collect Sawa Man pearls. But those who get up early in the
dawn and pray and remember the Nam, as per the commands of Sri Satguru ji he earns
the boon of donating Sawa Mun pearls. And those who perform Yagyas and Havans
under the commands of Sri Satguru ji they are accepted....Sun updesh hirdai basaveh.
Mun ichhe Nanak fal pavahu. How great it is by doing this the desire of mind gets
fulfilled. Japu Jap dohan de Hajare, Rehras, Kirtan Sohila and Chandi di Var, these all
five Banis should be read by all.....be strong and do it, and perform the Path of all the
five Banis.
Tirath nhava je tis bhava vinu bhane ki nai kari
So move according to the commands of Sri Satguru ji. It is the remedy of all the
ills which has been written in the Bani by Satguru ji.
Sarb rog ka aukhad Nam
One day prior to the beginning of meditation-practice in 1995 i.e. 16 October 1995,
Sri Satguru ji commanded,
Though this meditation-practice keeps continue for whole of the year but in this
regular form it is to start from today, the Ardas of which would take place daily at two
in the early morning. The Sadh Sangat must reach in maximum numbers in it. Some
persons come earlier and sit there at twelve oclock. We can not ask them why you
come at 12 oclock and sit here? Many persons come at twelve, one oclock and half
past one even and sit there. But the entire Sangat must reach there at two oclock. As I
have explained to you, that after sowing the field, worry starts that it sould be looked
after, so that the grains should reach to our home. They may serve our purpose. Similarly

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after performing prayers, reading the Bani, this should never come to mind that I perform
prayers, I read Bani, Aape laio apna piar should prevail, man can do nothing. Satguru
ji have said, Manukh ke kichhu nahi haath.
The true lord Sri Satguru Jagjit Singh ji have said like this,
Sadh Sangat should be humble, try maximum for such days that they may not be
needed to ask further. If urgent dire is there only then it should be asked. The deeper
we would go, it would benefit us the most. Gurchain Singh Flora lives in Africa. He has
suggested an eye ointment in which sea water is mixed. Going deep a hundred miles he
brought the sea water, because there is a dirt in its outside layer. Similary, denouncement,
back biting, jealousy it is all filth. Go away form it and delve deep in the Satsang and
enjoy, which would wash the filth of our mind. By controlling the inclinations of mind as
we direct it towards the friendship and enmity, direct it more towards the Bhajan Bani.
Though Satguru Ram Singh ji have commanded that whosoever has got Mantar in the
ear, only he would get the human rebirth again, not any other, and then he would be
emancipated.
The true lord makes us understand this thing also that none should say that he is
unable to glue attention while remembering the Nam. The glueing of attention would be
known after remembering the Nam only, so we should try more and more in this direction.
The remembering of the Nam is more difficult in Kalijug then all the previous Jugas
because now the spread of Maya is more. May Satguru protect us from it. If you can
not glue your attention in the remembrance of the Nam even then he says that one should
continue to sit and should not harm himself with the body bound like a monkey. The
Nam can be remembered only with the grace of God. So we should perform Ardas
that Satguru may bless us with mental concentration to enjoy the remembrance of the
Nam.

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 Akhand Varnian and Havan

Sri Satguru Jagjit Singh ji have initiated uninterrupted Varnis of remembering the
Nam at so many places

Akhand Varni means

Akhand Varni means the performing of Nam Simran round the clock without any
stop. The start of the Varni is done by placing Deep, Dhoop and Kumbh and the Ardasa
in the names of all Satgurus is done. The persons participating in the uninterrupted Varni
take two hours Rolle each as per the specified time. In the Varni of Bhajan every Bhajnik
takes head to toe bath with all Maryada and remembers the Choakhra Gurmantar by
sitting in the Varni. If the Varni of Bhagautis is to be done then the names of all Patshahis
(gurus) is read from the earliest to the present and then it is done in the same way
continuously. This work continues to be done day and night, winter and summer and in
every season.

The places of Akhand Varnis

The Akhand Varni of Nam-Simran for the glances of Sri Satguru Ram Singh ji was
started by Sri Satguru Partap Singh ji. During his period the True Lord started Akhand
Varnis of Nam-Simran at Sri Bhaini Sahib (in 1934) and at Sri Jeevan Nagar (after the
partition). Sri Satguru Jagjit Singh ji showered a great grace and kept both the Varnis at
these places continued and also started an Akhand Varni of Bhagauti each at both the
places. Apart from it many Varnis of Nam-Simran were also started at different places
in native ad foreign lands which are still continuing.
Sri Satguru Jagjit Singh ji have started Akhand Varnis of Nam-Simran at different
times at these places:

In Punjab
1. Sri Bhaini Sahib, district Ludhiana (in Ramsar Dera)
2. Sri Bhaini Sahib, distirct Ludhiana (in Cremation ground)
3. Raian, district Ludhiana (at the Luminance place of Sri Satguru Ram Singh ji)

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 4. Himmatpura, district Sangrur, (Namdhari Dera, where Sant Karam Singh ji is
residing)
5. Amritsar, at martyrdom place
6. Mukatsar, (in Namdhari Dharamshela)
7. Village Shahpur, in district Jalandhar area (in the farm of S. Sarban Singh
Husainabadia, presently at Lesster U.K, situated at a distance of two furlongs
on the right side of the road leading to Guraya from Phillaur at about 6-7
kilometers.)

In Haryana
8. Vill Damdama, district Sirsa (in the area of Sri Jeevan Nagar)
In Himachal Pradesh
9. Mandi (at Namdhari Dharamshala)
10. Sunder Nagar, (at Namdhari Dharamshala)
In U.P
11. Malak Farm, district Lakhimpur
12. Gola Gokaran Nath
In Rajasthan
13. Seventeen O (10/O) near Karanpur
In Karnataka
14. At Sri Satguru jis Namdhari farm Birdi (Banglore).
In Bihar
15. Hajari Bagh (In the memorial of Suba Sahib ji)
16. Dalton Ganj
In Madhy Pradesh
17. Village Bicchi (Near Gawalior)
In Delhi
18. Namdharai Dharamshala Ramesh Nagar
In Thailand
19. At Bangkak

Sri Satguru Jagjit Singh ji have showered a great grace by constructing a magnificient
new bricked Gole Mandir at Sri Bhaini Sahib and have started an Akhand Varni of Nam-
Simran for the glances of Sri Satguru Ram Singh ji. Very good residential arrangement

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has been made for those participating in the Varni. These cremation grounds are situated
towards the hill side of Satguru Partap Singh Academy.
(Earlier the place of the cremation grounds was uneven, and Kahi, Thorns and Maleh
were grown all over it. Even putting a step would mean pricking of so many thorns in
the foot, and it was very difficult to walk. The people coming for cremation had to face
many difficulties. Now Sri Satguru ji have changed the entire landscape of the cremation
grounds. It has become too pleasant a place that every onlooker gets impressed. It is
said that the cremation ground is so attractive that one feels the desire of dieing at this
very place.
Presently there is every modern facility in the cremation grounds and there is a suitable
arrangement for cremation in every season. There is a round hall for sitting for those
accompanying the dead body. Flowers and plants have been grown in the park which
has become worth seeing. A small well has also been dug there).

Sermons of Sri Satguru ji about the Varnis

The true lord especially persuade the youth to take part in the on going Akhand
Varnis of Bhajan. Where the Varni is to be started, first the names of the persons are
noted down who are taking part in it and then the two hour schedule for them to sit in
the Varni is fixed. For keeping the participants of Varnis regular and keeping the sanctity
of the Varni two Pehroos are nominated.
Sri Satguru ji want that there should be Bhajan Varnis in all areas.
He professes that:
As many Namdhari Singhs are there in this area, you should start a Bhajan Varni
in your area. It is not a difficult task, nobody concentrates on it, if proper attention is
given then all this can be done easily.
Where Varni is continuing Sri Satguru ji shower the graces and give encouragement.
The true lord spoketh at Himmatpur Namdhari Dharamshala (district Sangrur):
Sadh Sangat ji, the people of the area have made best efforts that you are going
to start a Varni. Hospital would also be constructed here but there should be more
attraction for Varni than the hospital-Sri Satguru ji have said it through Bani-
Kari isnan simari prabhu apna tan man bhae aroga.
The outward maladies would be treated in the hospital. The maladies of mind would
be treated by Varni only. It treats both. You make efforts, there should be strong queue

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for demanding the participation in the Varni. It should not be that I was busy in some
other task, there should be no evasive methods. Be strong and make efforts.
Persude the young children loving by to attend the Varni. The children study in school
then they would go to college. The aged also get involved in the Varnis, and when they
are gone then the children who would take their places they would not be knowing about
washing the hands, taking bath, performing Bhajan-Bani and Varnis. Put the children on
this side. Mothers should persuade there children too come to this side. When I come
again young children should be enguged in Varni. This Yaga has started at your place,
such a Langar has been arranged (of Nam-Simran). The children of twenty, twenty-five
and thirty years should be engaged in Varnis, no work does stop. Siri Siri rijak sambahe
thakur. Kahe mun bhan kariyae . The Akal Purkh has written Roti in everybodies mind.
So be strong and do this effort.
Alkarewale were commanded, you give boys for Varni from your village come
and request Sant Jora Singh that put my one child in the Varni, you go and present
applications that get my son posted in the bank. Put him in service in the Varni, that is
the greatest bank.
On the Maghi Mela of Mukatsar on 13 January 1994 Sri Satguru Jagjit Singh ji
especially called the youth and commanded them-
If any one of your crop is lean, you suffer some loss in a trade then you try to do
your best to recoup the loss. Similarly there has now become a paucity of Bhajan Bani,
our foremost and best property is the Sikhi, Sikhi means Bhajan Bani. May Satguru
bless you, try your best to do Bhajan Bani as much more you can do. The new generation
is needed to be made strong in the Sikhi. Satguru ji have blessed and the youth of
Bangkok has made strong efforts an they have formed a group of 80-90 youngmen who
serve very much. They have started an Akhand Varni there for the glances of Sri Satguru
Ram Singh ji. As melon changes colour by seeing the melon similarly seeing the youth of
Bangkok, the Delhi youth has also started an Akhand Varni. Just a few days back I had
gone to Daltonganj, there also youth has been told that they should start a Varni. In just
10-15 minutes 35 youngmen registered their names. There also an Akhand Varni has
been started. You also make efforts, youngmen get them registered immidiately. This all
Bhajan Bani is for the glances of Sri Satguru Ram Singh ji.
Immediately 15 youngment registered their names. Sri Satguru ji commanded, collect
more youngmen and after starting the Akhand Varni of remembrance of the Nam after
the Ardas and convey me, I would come then.
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 So with his blessings Sri Satguru ji have started getting the Nam remembered now,
it is matchless. The sanctity, purity and Maryada is also strictly kept in the Namdharis.
Sri Satguru ji say that with good luck only we find a chance to do Satsang, to perform
Bhajan Bani and to have the glances of the Sadh-Sangat, now the Lord creator has made
it a Kaloo da Yug. But in this Yug it somebody places some ice in the burning fire and that
may not melt and dissolve, it cannot happen without the blessings of the Satgurus, and this
blessing has been really showered on us in this Yug by Sri Satguru Jagjit Singh ji.
There is a reflection of the lord on the faces of Namdhari Sikhs and Sri Satguru
Jagjit Singh ji is getting this Nam remembered.
-Baba Sarbjot Singh ji Una
(From the seventeenth generation of the family of Guru Nanak Dev ji)

The tradition of Havan

Sri Satguru Jagjit Singh ji have kept the ancient Maryada and tradition of performing
Havan just like the old times.
Havan has a power that the bad characteristics go out and virtues are increased.
Havan creates the environment clean, establishes the religion and increases the stability
and concentration of mind.
When it does not rain anywhere, and on the request of the Sadh-Sangat for the
rain Sri Satguru ji perform a Havan, the vegetation gets blooming with rain.
Havan, Yagya and Varnis have become a inseparable part of Namdhari life. As per
the commands of Sri Satguru ji, for the healthiness of body, of family, for the success of
any task, Havans and Varnis are performed. For the success of fairs and functions also
Havans and Varnis are performed. Havan is performed at the marriage occasion also.

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 The flow of Gurbani

It has been a routine of Sri Satguru Jagjit Singh ji since his childhood to read the
Gurbani daily.
Though Sri Satguru ji have the treasure of the Nam but for the guidance of the Sikhs
he spends eight hours in the Nam-Simran and also perform the Kirtan of Asa di Var.
With the Kirtan-Katha the present Namdharis read the text of all the Banis of Nitnem
(Gutka). Apart from it to spare time for music students, to listen to the requests of those
coming for paying obeisance, and dealing with other problems of society also he spares
his valuable time. His Nit Karam can not be assessed completely.

Command to read Gurbani

Sri Satguru Jagjit Singh ji command that daily one hour per head Nam-Simran is a
must for everybody. Everybody should read Adi or Sri Dasam Granth once in a month.
Gurbani, Chandi di Var, Japu-Jap Dohan de Hazare, Rehras and Kirtan Sohila, these
all the five Banis should be read daily by every Sikh.
Sri Satguru Jagjit Singh ji say-
A day would come when we would move away from this world. Nobody knows
when this day is coming. But till we are here, prepare for going there, perform Bhajan,
read Bani.
Awaken the children in the morning and make them remember a line of Gurbani
daily, tell them the meanings of Gurbani.
Sri Satguru ji command that as much we can, we should remember the Bani by
heart.
On 17 July, 1997 Sri Satguru ji said in his sacred sermons at Toranto (Canada),
your children may study, become barristers or something else and earn respect but they
must be Pathis, they should read the text of Gurbani.

Respect of Gurbani
When Sri Satguru Jagjit Singh ji go to the Dewan and if the reading of the Gurbani
of Adi Sri Granth Sahib is going on then he bows his head to the Gurbani (Granth Sahib
ji) and then gets be seated on the Aasan. When Ragi Singhs may be performing the
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Kirtan even then also as a respect to the Gurbani he bows his head to the Ragis and
then gets be seated on the Aasan. Till Ragi Singhs perform the Kirtan he keeps his sacred
mouth towards the Ragis. Sri Satguru ji command his Sikhs to show complete respect
to the Gurbani.
As per the commands of Sri Satguru ji the respect which the Namdhari Sikhs have
for Adi Sri Granth Sahib, the same respect they have for Dasam Sri Granth Sahib.
Sri Satguru Ram Singh ji, who made people to draw Birs from niches, almirahs
and after cleaning them told the people to read them and practise on them, this is the
real form of respect towards the Gurbani, he got it done by his commands and now
with the grace and blessings of Sri Satguru Jagjit Singh ji the respect of Gurbani is not
such anywhere else which is in the Namdhari followers. Gusikh Rohu-Reet, Such-Sodh
Maryada, was initiated in the Sikhs by Sri Satguru Ram Singh ji and along with this
Maryada he started Anand-Maryada, Langar-Maryada etc. also.
Sri Satguru Jagjit Singh ji command that the wisdom of respecting the Bani, correct
reading of it and to practise it has been bestowed upon us by Sri Satguru Ram Singh ji.
Otherwise at that time Dharamshalas had become the fields of conflicts in place of the
Nam-Bani. He brought Birs from the homes of the people after enquiring it from
everywhere. After dusting them and cleaning them spread them in reading position and
told the method of respecting it and reading it.
Sri Satguru ji command that the Parkash of Granth Sahib should be carried out
only when a Pathi has to read it and till it is in the reading position one person must be
sitting in attendance to it, and when it is not to be read then the Bir of Sri Guru Granth
Sahib must be in Sanokh position. If Guru Granth Sahib is spread in a reading position
and none is sitting in attendance to it then it shows disrespect to the Granth Sahib.
It is totally prohibited to place Granth Sahib as a shopping for money, Satguru ji
has especially commanded that it should be kept in mind to give complete respect to
the Gurbani.
On every Bhog of a Path no new Rumala should be placed. It should be changed
only when the first has gone worn out or is not needed further. Otherwise the surplus
Rumalas could be possibly misused at unworthy places.

The Maryada of Rading Gurbani

It is essential for the Singh attending to the Granth Sahib that if he has come after
answering the call of nature, he should wear clean clothes after taking a head to toe
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bath and only then he should sit in attendance to the Granth Sahib. Similarly one should
have taken complete bath while reading the Gurbani.
Under Sikh Maryada bath from head to toe is considered the complete bath only.
Wherever the mention of bath comes it means the head to toe bath.
It is mentioned in the Gurbani also:
Mooia jeevadia gati hovai, ja sir paiai pani.
Though otherwise Satgurus have commanded the Namdharis to take head to toe
bath daily but at the time of Kirtan and listening of Asa di Var head to toe bath is a must
(clean clothes should be adored after taking bath after answering the call of nature),
otherwise it would earn sin instead of boon, this is a special direction of the Guru Sahib.
Mais, Bibis cannot prepare or offer Amrit. Mais can perform their own Akhand
Path only but for prepartion of Amrit and offering it, for performing Havan, preparing
Karah Parsad of Varni or Akhand Path only Singhs are commanded. It is prohibited for
the ladies to do the above due to natural reasons.
A great Mahtam is considered of the reading of Chandi di Var. As per the commands
of Sri Satguru ji Namdhari Sikhs perform the reading of Chandi di Var in the morning.
At the time of coming of the Sun from the horizon the Bhog of Chandi di Var is performed.
Sri Satguru Jagjit Singh ji command:
After taking bath you must read Chandi di Var. It is to be done only when its Bhog
can be performed with the sun coming out of horizon. Whosoever accepts your words,
tell him surely that he must also do it.
It is commanded that the reading of Rehras should be done after the sun-set and
the Kirtan Sohila should be performed before going to sleep at night. Other Banis may
be read in the day at any time.
Sri Satguru Ram Dass ji say in Gauri di Var:
Guru Satiguru ka jo Sikh akhai
su bhalke uthi hari namu dhiavaie
Udamu Karai bhalke parbhati
Isnan Karai Amritsari nhavee

Amritsar means in the Nam Rupi Amrit Sarovar, it is further said:-

Updes Guru hari hari Japai
sabhi kilvikh pap dokh leh javaie

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 Phiri charai divas Gurbani gavai
Behdian uthdia hari Nam dhiavaie
Jo sas girasi dhiai mera hari hari
so gursikh Guru mani bhavaie

Gurbani Gayan
In the sacred Darbar of Sri Satguru Jagjit Singh ji, which is the sacred Darbar of
Sri Satguru Nanak Dev ji and Satguru Ram Singh ji itself, Kirtan is done with the Tanti
instruments. In the music Darbar of Sri Satguru Jagjit Singh ji, if you find a chance to go
there you would see that there is no Vaja only Tanti instruments are there.
During the period of first Patshah Bani Gayan was done with Rag-Badh Tanti
instruments. Sri Satguru ji have kept this Gayan tradition intact and is spreading it in his
Sikhs. The Gayan of Bani is done here through Ragas. According to Sanatan Maryada
Havan, Varnis with complete sanctity, purity and sacredness are done here only.

Mahatam of reading Gurbani

Sri Satguru Jagjit Singh ji command-
Through Bani Satgurus have disclosed us how we have to meet Satguru, the
remembrance of Nam is to be done and cross the Bhavsagar.
Satguru ji has provided us the shelter of Nam and Bani, which we are forgetting.
Man should adopt Sikhi Maryada and perform Bhajan-Bandagi to eradicate ego and
hankering in itself. The efficient should take the initiative. They themselves should become
Akhand Pathis, keep purity and do the Bhajan Bandagi, the others would take care
themselves.
Bani explains the virtues of the Nam:
Safal su Bani jitu namu vakhanie
The Nam should be remembered with faith. With the remembrance of the Nam the
being should always seek for bestowal from the Satguru. In Bhagti Marg all these enemies
i.e Kam, Krodh, Lobh, Moh, Hnakar can be wiped away with the bestowal of the
Satguru only.

Correct reading of Gurbani

Sri Satguru Jagjit Singh ji take special care towards the correct reading of Gurbani.
When Hazuri Ragis recite Bani Gayan, if there is any incorrectness or fault then the true
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lord immidiately makes it known to the Ragis with a gesture. Sri Satguru Jagjit Singh ji
have given special attention to the correct Gurbani pronunciation by the Hazuri Ragis.
Spending much of his time and taking the help of many Sikhs the true lord has corrected
the incorrect pronunciation of Bani. Presently the new children which learn the Ragas
and are rising in the form of Kirtanias they are taught the correct pronunciation in the
very beginning itself.
Sri Satguru Jagjit Singh ji take special care to prepare the youth to read Adi Sri
Granth and Dasam Sri Granth Sahib correctly. The true lord commands that Maryada
should be established in the youth. The young Pathis in the age group of 15 to 25 must
be especially prepared.
Time to time correct reading is taught to the students in special correct reading training
meetings. Master Darshan Singh, who has the mastery over the correct reading of Adi
Sri Granth and Dasham Sri Granth Sahib, says that Sri Satguru ji seek that along with
the correct readers of Adi Sri Granth Sahib more and more numbers of Sikhs should
be able to read Dasam Sri Granth Sahib correctly. Sri Satguru ji commanded Master
Darshan Singh that there is a lack of Akhand Pathis of Dasam Sri Granth Sahib so
Satguru ji have commanded Master ji to prepare more and more such Pathis. The true
lord have commanded the Sikhs living abroad also that they should read the Bani correctly
so that the Sikhs may not get alienated from the Bani of Dasam Patshah ji also.

The faith in Gurbani

Apart from the high respect for the Gurbani, the correct reading of the Gurbani
with complete sanctity and purity and the Maryada, to practice the Bani and lead life
accordingly are also the commands of Sri Satguru ji. The true lord commands that one
should not remain restricted to bowing the head to Adi Sri Granth and reading of Bani
rather one should also practise according to Bani.
Sri Satguru Ram Singh ji taught Sikhs how to respect the Gurbani by reading it,
contemplating it and obeying the commands of the Satguru written in it. He has
commanded that while performing the Ardas one should request, O Akalpurkh! In the
form of a Guru what you have ordained in the Guru Granth Sahib, you also provide us
strength to practise it also.
Sri Satguru Jagjit Singh ji say:
Bani is such a thing, place it in the paper it grows into a root. If somebody reads it
the same Bani becomes a conscious form.
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 Read Gurbani and try to grasp its meaning.
We should read Bani in such a way that we have to get something from the Bani,
then so much is achieved from the Bani.
Gurbani is light in this world and it is light if you practise on it.
If somebody takes bags full of wheat to his home but does not eat, then he has no
benefit from it. It is written in the Bani, Jinhi sun ke maniya tinha de ghar vasi.
Our main duty is to live according to the Gurbani and leave this world by dieing
according to it, about which such is written-
Rara ranghu ia manu apna
hari hari namu japhu japu rasnae
Re re dargah kahai na koue
aao baithu aaderu subh deoue
The number of Paths of Adi and Dasam Sri Granth Sahib which Namdharis have
performed perhaps no other Sikh sect could have performed it in such numbers, and
these Paths have not been performed with sanctity and purity only, it has been also tried
to obey the Bani, it is matchless everywhere.
According to what is written in the Gurbani Guru is its eyes, hands, feet and he
professes.
The faith in the physically existing Guru has been approved and those have been
labelled forlorn, bewildered and blind who do not believe in it, as is said-

Bharami bhoola agiani andhule

bhrami bhrami phool toravaie
Nirjeu poojehi mara sareveh
sabh birthi ghal gavavaie3
Brahmu binde so satigur kahiai
hari hari katha sunavaie
Tisu gur kau chhadan bhojan paat patamber
bahu bidhi sati kari mukhi sanchahu
tis puni ki firi toti na aavaie4
Satigur deu partakhi hari moorati
jo Amrit bachan sunavaie
- Sri Adi Granth pp.1264

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 Sri Satguru Jagjit Singh ji profess: We live according to the commands of the
Satguru, the Gurbani, we perform Bhajan accordingly, we keep faith in the physically
existing Guru. We accept the place of Sikh according to the Gurbani, we try to lead our
life according to Gurbani.

A series of Sawa Lakh Paths

After the transportation of Sri Satguru Ram Singh ji to Burma in 1872, Sri Satguru
Hari Singh ji and Sri Satguru Partap Singh ji during their relevant periods continued the
flow of Nam-Simran, the Paths of Gurbani, Varnis and Havans for the glances of Sri
Satguru Ram Singh ji. Similarly Sri Satguru Jagjit Singh ji have kept this flow continued.
Before the demise of Sri Satguru Partap Singh ji, in his last days, he commanded
Vadde Baba ji, Sri Satguru Jagjit Singh ji whom Sri Satguru Partap Singh ji used to call
Kaka ji, by name:
Kaka may be the wooden bars of the roof of the room are to be sold, the Paths
for the glances of Sri Satguru Ram Singh ji should not be discontinued.
After seating on the sacred seat Sri Satguru Jagjit Singh ji performed the Sawa Lakh
Bhogs of the Paths of Adi Sri Granth Sahib started for the glances of Sri Satguru Ram
Singh ji and initiated by Sri Satguru Partap Singh ji, in 1961 at Sri Bhaini Sahib. During
these Paths a special service as Path organisers was done by late Sant Amar Singh ji
Bhagowal, Late Sant Gurbachan Singh ji Rodianwale and Sant Atma Singh Sankhtra ji,
as per the commands of Sri Satguru ji.
After this for the second time Sri Satguru Jagjit Singh ji initiated Sawa Lakh Paths
for the glances of Sri Satguru Ram Singh ji in 1972 during the Pardes-Gavan centenary
of Sri Satguru Ram Singh ji. The Bhogs of these Paths were performed during the Assu
fair in 1974 at Sant Nagar (district Sirsa). As Path organisers Sant Satnam Singh ji Delhi,
Late Master Natha Singh ji Tepla (district Ambala) and Sant Gurdial Singh Cheema
Raisar (district Sangrur) served on the occasion as per the commands of Sri Satguru ji.
For the Third time Sawa Lakh Paths were initiated by Sri Satguru Jagjit Singh ji in
1974 itself. The initiation of these Paths was done at Sri Bhaini Sahib. The Sadh-Sangat
started performing the Paths by coming from cities and villages and staying at Sri Bhaini
Sahib. Afterward it was commanded by Sri Satguru ji that Paths should be performed
at home itself. As Path organiser Sant Gurdial Singh Cheema Raisar was given chance
to serve on the occasion. Due to many reasons these Paths took much time. These Sawa
Lakh Paths were completed in March 1997 (Samvat 2053) at the time of the Hola fair.
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Sri Satguru Jagjit Singh ji commanded at the time of Hola fair that the Bhogs of these
Paths would be performed at the time of Assu fair in 1997 (Samvat 2054). The series
of the Sawa Lakh Paths was commanded to be initiated again which is continuing and
the detail of the Paths performed is with Gurdial Singh Cheema (Raisaria).
From March 24 to 28, 1997 (11 to 15 Chetar 2053) the Hola fair was held at Sri
Guru Hari Singh College, Sri Jeevan Nagar. At this fair Sri Satguru Jagjit Singh ji has
commanded for the initiation of fourth Sawa Lakh Paths. Every family has been ordained
to read Sri Adi Granth Sahib. Subas or organisers of every area would serve for getting
the Paths done. Mainly the service as a Path organiser has been given by Sri Satguru ji
to Sant Gurdial Singh Raisaria living at Sri Bhaini Sahib.
To calculate the Paths done by different families a register was to be maintained by
Gurdial Singh Raisaria, Gurdial Singh wanted that the Satguru ji should hand over this
register to me by duly writing some words in it so that with his blessings this task could
be performed without any break and could be complete sooner at proper time. On the
request of Sant Tarsem Singh (Personal Secretary) and keeping in view the sentiments
of Sant Gurdial Singh signed the register on 19 April, 1997 (7 Vaisakh 2054) by writing
these words on it with his sacred hands:
Ekoankar
Sri Satguru Ram Singh ji Sahay
7 Vaisakh 2054
07.30
Gurdwara Sri Bhaini Sahib
On the occasion of the Bhog of Hola fair in 1997 (Samvat 2054) Sri Satguru Jagjit
Singh ji commanded during his sermons to initiate next Sawa Lakh Paths for the glances
of Sri Satguru Ram Singh ji and said,
The Paths for the glances of Sri Satguru Ram Singh ji are almost complete and
their Bhogs shall be performed during the Assu Fair. These Paths we have performed
to achieve the glances of Satguru Ram Singh ji, and would not discontinue in future also,
these would be further done till we dont achieve the glances of Satguru ji. It is a must
that we would achieve the glances. That is definite. Till then we would continue to perform
these Paths. All the Subas and Jathedars should make a list of the Paths by the Pathis
of their areas and hand it over to the Path-organisers. One are those Paths which would
be performed at home by placing the complete Bir Sahib. Similarly some persons should

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come and perform Path at Sri Bhaini Sahib so the next Paths may be started after these
Sawa Lakh Paths. When we reap the crop then you think that now let us sow the paddy,
and after harvesting paddy you think of sowing the wheat crop, the chain of crops goes
on like this. Perform Paths at home or by coming to Sri Bhaini Sahib. Register it with
the Subas or organisers of your areas that how many would perform Paths at home and
how many would perform them by coming to Sri Bhaini Sahib.
Sri Satguru Jagjit Singh ji do not only get these Paths done by the Sadh-Sangat but
has been also coming in the on going Paths and perform Paths even. According to Sant
Gurdial Singh Raisar many times during the previous nights the true lord has been coming
to perform Paths during the on going Paths.
Apart from these Sawa Lakh Paths during the Assu fair and Hola Mohala fairs, at
Gurpurabs and martyrdom-anniversary functions also the Bhogs of Paths are performed.
During these fairs the Bhogs of the Paths of Lakhs of Bhagautis are also performed.
Apart from Sadharan Paths for the glances of Sri Satguru Ram Singh ji Akhand
Paths are also performed at different places.

Sawa Lakh Paths of Chandi di Var

The Bhogs of Sawa Lakh Paths of Chandi di Var were got performed by Sri Satguru
Jagjit Singh ji for the first time in 1971 at Mastangarh (district Sirsa). The service as
Path organiser in these Paths was rendered by Sant Satnam Singh Delhi as per the
commands of the true lord.
Second time the Sawa Lakh Paths of Chandi di Var were got initiated by Sri Satguru
Jagjit Singh at Sri Bhaini Sahib on 20-9-82, which crossed the number one Lak and
thirty five thousands instead of Sawa Lakh, these were concluded on 10-10-82. Havan
of about 250 tins of Ghee was held. Total number of Pathis was three hundred who
completed the Paths in twenty days with complete sanctity, purity and Maryada. Sri
Satguru Jagjit Singh ji also used to do a Rolle duty in the ongoing Paths of Chandi di
Var. The service as Path organiser during these Paths was performed by Sant Gurdial
Singh Raisar and Late Master Natha Singh Tepla (Ambala) as per the commands of
the true lord.
There may be any function, for its conclusion without any hindrance, as per the
commands of Sri Satguru ji first Havans are performed. Sri Satguru ji have planned to
initiate Sawa Lakh Paths of Chandi di Var now also.

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Sermons of Sri Satguru ji about Gurbani
Sri Satguru Jagjit Singh ji say, we are to move properly. What do the people say,
we have nothing to do with it. when Sri Satguru Ram Singh ji commanded to wear
Kachhehras, people provoked dogs to bite them. People said too much against the
Namdharis. When the meals (of sanctity and purity) were separated they said many things
then also. Giani Gian Singh ji has written-
Jag jinke badere Bani parahte savere,
Guru Granth bin herai, Ann-jal-pan na karain

Now if somebody says! Guru Granth bin herai has been written by Giani Gian
Singh. Then you should just see to it. He has said herai only and has not said that read
it. Then you should not read it.
Such of these things we should not mould towards the worldly affairs, we should
mould them towards what the Satgurus said only then we shall reach somewhere.

Tinhi ke Nhati, dhoop, deep ki kahan bakhyati

Pai hain na jhati, moos granth khaat je parain

Rats have nibbled that Granth Sahib. And who preserved it? With Satguru Ram
Singh jis arrival. Who got it published first? With Satguru Ram Singh jis arrival. Today
if it is said about the Sikhs of Satguru Ram Singh ji, that they do not give due respect, it
is not a right thing. But we have to move in the right direction by understanding the motive
of the Gurus.
According to Gurbani-
Gur mukhahu alae ta sobha pae tis jum kai panthi na painae
Tera mukhu suhava jeeo sahaj dhuni Banie
Bani was there before Guru Arjan Dev ji also. Then with the Granths being existent
what was need for Bhagwan Ram, Bhagwan Krishan, Guru Nanak Dev, Satguru Ram
Singh, and all other Satgurus to come to this world? Because as such that Bani cannot
be fathomed. I have to request you as per the Gurbani. It is written-
Guru ki Bani, Gur te jati.

It is straightforwardly written like this you listen it daily in the Anand Sahib-
Dukh rog santap utre, suni sachi Bani

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 Dukh, tap, rog which is there cannot be wiped off all till we dont use the next
line.
Dukh rog, santap utre suni sachi Bani
Sant sajan bhae sirse poore gur te jani
Satguru showers the sermons, the Bani which has been pronounced for our welfare,
that has been pronounced by the Satgurus after being physically existent. The indications
which appear in the total Bani all are from the physically existent Gurus.

Dhan dhanu pita

dhanu dhanu kulu dhanu dhanu su janani jini

Guru janie mae. The indications of such type as have been told to you, Gur thapi
diti kandi jeo These are all of physically existent Satgurus.
This Bani of the Satgurus, this is listened today also, has been listened before toady
also, would be listened further also, we enjoy it in the same amount because this Bani
has given verdict-Guru Ramdas the true Lord has written that Bani Guru Guru hai Bani
which is of the Satgurus that is bigger, havier. Those all Banis, as we talk that is also
Bani, this is the Bani of such and such, what be utter that is Bani.

Bani ta gavahu guru keri Banian siri Bani.

Bani Guru Guru hai Bani That Bani which is bigger than all, vichi Bani Amrit sare
Guru Bani Kahai-Guru utters Bani by Rasna. Sewak janu manai partakhi Guru
nistare. Guru says-through Bani. And which is janu, sewak, Sikh he considers that Guru-
Bani as sermons of the guru and then? Existent Guru emancipates.
Avaro na janehi sabadi Guru kai
Shabad is of the Guru, not Guru. with the sermon of Guru, whosoever has
remembered it, has performed Bhajan, that stands emancipated As is:
Bani Guru Guru hai Bani Vichi Bani Armit Sare
Guru Bani kahai-Guru utters the Bani,
Sewak janu manai partakhi Guru nistarai
There is no emancipation without the existent Guru
As per the commands of Sri Satguru Jagjit Singh ji by taking guidance from the
Gurbani we should lead a better life. Sri Satguru ji say that from Gurbani the message
of mutual love affection, unity and fraternity which we get, by adopting it a better society
could be created in he world.

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 Fairs and Centenaries

When religious inferiority emerges in the country and the nation, the being forgets
its duties that why has he come to this world? Where has he to go? How can he jump
out of the cycle of birth-death? At that time to remind all this, to awaken the sleeping
souls Great men, Sants, Gurus have been orgaising fairs. As per the same tradition Sri
Satguru Jagjit Singh ji for providing a better chance for Satsang have been kind enough
to get the religious fairs and functions organised form time to time.

The influence of Sangat

The Sangat of good people, sadhs and best persons emancipates the man. On the
other hand kusangat drowns the man. A Punjab maxim says Sang tarai kusang dobei
also shows the same thing. Bhagat Kabir ji writes that Kusang is like this as a jujube
tree near a banana tree. With the blowing wind the banana leaves shake chaur to the
Beri and the Beri scratches the leaves of the banana tree. Similarly kusangat harms, so
beware of the Kusangi sakat:

Kabir mari marau kusang ki kel nikat jo berie

Uh jhulai uh cheeriai sakat sung na herie
-Sri Adi Granth pp. 1369
On the other hand Bhagat Kabir ji writes about the Sangat:

Kabir chandan ka birva bhala berio dhak plasse

Oe bhi chandanu hoe rahe base ju chandan pass
-Sri Adi Granth pp. 1365
Bhai Gurdas ji call the Sadh-Sangat as chandan tree who showers fragrance on
everythig and makes them like itself:
Sadh Sangati Chandan biraku mili chandanu hoee

As is the sangat similar influence is produced.

The son of Hakim Lukman started going to the tavern. Hakim tried to dissuade
him but the boy said I only go there but dont take wine. Lukman asked him to bring a

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piece of cold charcoal. While bringing the charcoal his hand got black stains. Lukman
told him that it is the influence of the Sangat. You go to the tavern and may or may not
drink wine there but people would say that he drinks wine.

According to Gurbani:
Sant sabha jaikar kari gurmukhi karam kamaue
Nirmalu nhavanu Nanak guru tirath dariaue
-Sri Adi Granth pp. 1422
Sant-Sangat is Man Sarovar and bad Sangat is a puddle of the saline water. Sant
Sabha should be eulogised and one should do the deeds of the Gurmukhs. When you
would take bath you would become clean.
Uttamu sangati uttamu hovaie
Gun kau dhavai avgun dhovaie
-Asa Mahala 1. pp. 424.

Gathering of Gurmukhs
The uttam Sangat created by Satguru ji, Sat Sangat, is the Sangat of Sadhs, which
is well tuned to the Lord Creator. Sri Guru Arjan Dev ji have termed such a Sangat as
Maha Pavittar:
Maha pavittar sadh ka sunge
jisu bhetat lagai prabh rungue
-Sri Adi Granth, pp. 392-93
Sri Satguru Ram Singh ji commands all Sikhs to strictly affirm this Vaak in the Ardas.
Wherever the gathering of human beings should be, that should be the gathering
of Gurmukhs. The gathering of Manmukhs is not advisable.......
The definition of Satsangat is determined by Sri Guru Nanak Dev ji like this:
Sat sangat kaisi janiaie
jithai eko Namu Vakhaniaie
-Sri Adi Granth pp. 72
The true sangat is with those people by sitting with whom the Nam is remembered,
the lord creator is remembered. Those who have self interests they should not do the
sangat. If we do a Sangat of the living-affectionate Sants and Sadhs of the lord creator,
converse with them, then by seeing and listening them the love and attraction of meeting
the lord creator also manifests in our mind. Then this thought emerges that why have we
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come to this world after taking this rare human life and what should we do? our steps
automatically start moving to our destination with a keen desire. The company of the
true Sadhus shows us the way to move on the true path, becomes a beacon of life so
that we may be able to successfully complete our jouney of life and reach the destination.
Actually Sat Sangat is a laddar that takes us to the destination of emancipation.
According to Bhagat Kabir ji:
Kabir ek ghari aadhi ghari, aadhi hoon te aadh
bhagtan seti goste jo kine so labhe
-Sri Adi Granth pp. 1377
By going to Uttam Sangat ego, maya and illusion is destroyed one can save himself
from sin. The mind gets clean, Nam and Sach is achieved, one gets highly from lowly,
the fear of Jum goes away, Sukh, Anand and Sehaj is achieved.
Sat sangat mili mati budhi paee hau chhootai mamata jaale
Hari nama hari meeth lagana guri kie sabadi nihale
-Sri Adi Granth pp. 1335

Sri Satguru jis sermons (about Sat Sangat)

Sri Satguru Jagjit Singh ji say: (sermon of Sri Satguru Jagjit Singh ji).
about sangat Bhai Gurdas ji have written that what is the effect of which Sangat:

Kahu ki sangat mili

jeevan mukt hoee
kahu ki sangat mil
Jampuri jaat haie
These are the two paths. It is upon us to consider which one is acceptable to us.
There is only one way to set the mind right that Nam should be remembered as
per the commands of the Satguru. But only good company motivates for it.
Those who do sangat their minds are clean. They come to consider this sangat
affair as good.
By achieving the sangat of Sat happiness is achieved.
Till we dont be in the Sadh Sangat, we cannot know about maryada.
Direct your children towards the Gurmat from their very childhood. While sitting
at home tell the tales of old Sadhus to your children when they would be going to sleep.
Talk about Sat Sang.
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 We have to certainly depart from this world. You should remember the Nam, read
Bhajan Bani, and be in the company of Sat Sang and religious scriptures according to
your religious faith. Those who keep faith in religion, those may be from any faith, keep
their company for the sat i.e. truth True is the Lord creator, all other things are false.
We Namdhairs try to lead our life according to Gurbani. We understand that when
there was no universe even then Guru was there, he is there now also, and would remain
in the future.
It is written in the Bani-
Sangati ka gunu bahutu adhikaee
pari sooa ganak udharee

Ganka got emancipated while teaching Ram, Ram to the parrot.

There is great outcome of going to the sangat. Sometimes when a man goes to the
Sadh-Sangat, his past impurity is washed, continues to get washed. But he does not
comprehend it, when he discontinues it some times then he repents. The time which has
passed never comes back. Whatever has been done before the death, nothing can be
done after that.
The sermon of the true lord is listened daily. It is not known to us on which day
which line is going to affect us. So we should do satsang daily.

Kari sadh sangati simru madho

Hohi patit punite

Similarly the mind should be prepared to come to the sadh-sangat daily, who knows
when the mind gets out of it and tilts towards the Sadh-Sangat. We dont know with
the affect of which line we would be going to be attached to the good side.
You come to the Sadh-sangat, you achieve many good things by coming to the
Sadh-sangat. The mind settles here completely. But dont start watching a movie on the
T.V. after going from here, or may go to a pub, or may not go to some bad company,
and you go to sleep thinking about this thing, the good thing about the Sadh-Sangat so
that you may stop when in sleep even then the mind would take us to the good place
when we would be thinking of the good thing.
We should always have a company of those books in which we find about
Satsang. We should have a company with those Sahdus who tilt us towards the side of
Satsang.
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 Bisari gaee sab tat paraeee
jab te sadh sangati mohi paeee

For this it has not been written for any Hindu, Muslim, Sikh, Christian, Akali,
Namdhari, not for anyone. Whosoever would have this thing in him for his is, Parthae
shkhi mahapurakh bolde sajhi sagal jahanai. By coming in Sadh-Sangat this Tat is
forgotten. And now comprehend further- when tat is forgotten, jealousy, rancour for
someone also diminishes, then I have achieved the Sadh-Sangat. Till it is not forgotten,
may be we may sit there for too much time, its sign is the Sadh Sangat has not still
entered into us. Even then Satguru ji have written in the Bani. Jis andari tati paraee
hovai tisda kade no hovaee bhala. If you want your welfare then you all discard jealousy.
With the company of the Sadhus it comes to mind that body is mortal, even after
making so much efforts it would not continue to exist.
It is recorded in the sermons of Satguru Partap Singh the true lord that people found
satsang Satsangi, though they may have found satsang from any Sadhu, they do not utter
a bad word to anybody, they do not condemn anybody.
There is much greatness of Sangat. And the Sangat which has so much a greatness
that cannot be said to be the greatness of its Satguru. Satguru ji have written in the Bani

Jah Satguru tah sat Sangati banaee

It is nowhere written, Jah sangat tah Satguru banaiya, When Guru Gobind Singh
ji moved towards Machhiwara, the Sangat had requested. O true Lord, now you must
go, we cannot create you, the Sangat would emerge wherever you would go.
Do not come here considering it a gathering of worldliness. Come here considering
it Sadh-Sangat. Sit considering it Sadh-Sangat, perfrom Bhajan....The days which are
there, two, three or four days, during these days as much more and more Bhajan-Bani
we would perform that much more attachment we would find towards the Satguru ji.
Since Sri Satguru Jagjit Singh ji had seated on the sacred seat he is not only
maintaining the old traditions of holding fairs, religious functions but according to the times
he is getting it more forward. Under the presence and sponsorship of Sri Satguru Jagjit
Singh ji these ceremonies and fairs continue for the whole years.
Besides the fairs many centenaries are also celebrated on the large scale and the
Gurmat-Sammelans have also been initiated.

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 Apart from religious fairs, literary fairs, annual Namdhari educational functions and
music concerts are also organised from time to time, which would be described in the
next parts of the book Parkash Punj, in the relevant chapters.

Centenaries
In the field of centenaries Anand-Karaj Shatabadi was celebrated on a large scale
at village Khote district Ferozepur on 3-4 June, 1963 and 149 Anand-Karajs were
completed.
In 1972 the Prades Gavan shatabadi of Sri Satguru Ram Singh ji was celebrated.
During the years 1990-92 Sri Satguru Partap Singh Avtar Shatabadi was celebrated
in which under the guidance of Sri Satguru Jagjit Singh ji many books about Sri Satguru
Partap Singh ji were published. Sri Satguru Partap Singh Avtar Shatabadi committee
formed under the commands of Sri Satguru Jagjit Singh ji organised many functions. A
Vichar Goshti on Sri Satguru Partap Singh ji was organised by Sri Satguru Jagjit Singh
ji at Delhi in September 1990 in which intellectuals, writers, correspondents, historians
and scholars participated. This literary gathering was held in the presence of Sri Satguru
Jagjit Singh ji in the Commission Room near the Mandi House of the famous cultural
centre of New Delhi. Sh. Shankar Dayal Sharma Vice President of India also visited
there.
Sri Satguru ji celebrated the 500th year Parkash divas of Sri Satguru Nanak Dev
ji, 300th year Parkash divas of Sri Satguru Gobind Singh ji and the 300th year Martyrdom
day of Sri Guru Teg Bahadar ji. The 100th Martyrdom of Suba Sahib Singh was
celebrated at Hazari Bagh.

Gurmat Summelan
By assembling preachers, Subas and Jathedars Sri Satguru Jagjit Singh ji initiated
the beginning of first Gurmat Sammelan on 4 Octobar 1991.
Second Gurmat Sammelan was held at Sri Bhaini Sahib form 30 September to 2
October 1993 under the auspices of Sri Satguru Jagjit Singh ji.
Third Gurmat sammelan was held at Sri Bhaini Sahib in the presence of Sri Satguru
Jagjit Singh ji.
Fourth Gurmat Sammelan was held at Sri Bhaini Sahib on 2-3 October 1996 under
the auspices of Sri Satguru Jagjit Singh ji.

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New and old fairs
In the field of religious fairs mainly two large scale fairs, the Hola-Mohalla and Assu
Fair are held with the blessings of Sri Satguru Jagjit Singh ji. The Prakash Utsav of Sri
Satguru Ram Singh ji and Basant Panchmi fair are celebrated with great fervour. Besides
fairs on the occasions of Gurpurabs, fairs in memory of patriots and Martyr Singhs,
Diwali, Maghi, Vaisakhi, Shaheedi Jor Mela of Chhote Sahibzadas at Fatehgarh Sahib
etc., historical festivals and fairs on special occasions continue for whole of the year.
Shaheed Memory-Samagam and fairs in memory of Namdhari Shaheeds are hold
at large scale in memory of Amritsar, Raikot, Ludhiana and Malerkotlas Sakas. The
fairs in memory of the Martyrs were started by Sri Satguru Partap Singh ji.
Sri Satguru Jagjit Singh ji have started some new fairs in 1996-97 like shaheedi
Jor-Mela of Chamkaur Sahib in memory of Vadde Sahibzadas, the fair of Prakash Divas
of Sri Satguru Ram Singh ji at Banaras, Melas at Mandi Kalan and Sakraudi in memory
of the Martyrs, fair regarding the last glances of Sri Satguru Partap Singh ji at Sri Jeevan
Nagar on 26-27 Vaisakh, fair at Akal Bunga, fair at Ludhiana Railway station on 18
January on the day of Pardes Gavan of Sri Satguru Ram Singh ji, etc.
During these fairs the representatives and leaders of different religious sects,
government officials, ministers and other eminent personalities also participate.

Basant Fair
Since many years with the efforts and hard work of Sri Satguru Jagjit Singh ji a fair
at the luminance place of Sri Satguru Ram Singh ji at Raian is celebrated as Basant
Panchami fair to celebrate the luminance day of Sri Satguru Ram Singh ji, which is also
held at Sri Bhaini Sahib on a large scale. But from the many last years this fair is
celebrated at Raian, the luminance place of Sri Satguru Ram Singh ji.
In villages, in cities, in foreign lands, where Namdhari Sangat resides, almost at every
place the fair in the happy memory of the Luminance of Sri Satguru Ram Singh ji is
celebrated as Basant fair at different times after one month of the Basant, on most of
the places this fair is celebrated under the auspices of Sri Satguru Jagjit Singh ji. The
Sangat of every place do daily Nit-Nem by rotation at different homes and on the fair
day after performing the Bhog Langar is served. On the day of Bhog diwans of Jathedars
are held and children recite poems and lectures. For the glances of Sri Satguru Ram
Singh ji Bhogs of many Paths are performed. Because of the influence of Sri Satguru
Jagjit Singh ji a fair at a new scale is initiated at Banaras.
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Basant at Banaras
With the grace of Sri Satguru Jagjit Singh ji the luminance ceremony of Sri Satguru
Ram Singh ji would be celebrated every year at Sampurnanand Sanskrit Vishaw Vidiyala
Vasanasi from 1997 (Samvat 2053) onwards. Varanasi is called Banaras or Kanshi also.
In this ancient Sanskrit University of India Sri Satguru Ram Singh ji Peeth was established
here on 15 December 1996. Though Peeth in English can be said University Chair i.e.
Satguru Ram Singh Chair but the importance of Peeth is more than the Chair.
The inauguration of this Peeth was held by Sri Satguru Jagjit Singh ji on 15 December
1996 in a function held in this Vishaw Vidiyala by lighting the lamp. The true lord said in
his sermons-
Sri Satguru Ram Singh ji would manifest physically and we would present this
institution to his feet.
Sri Satguru Jagjit Singh ji told the scholars of Banaras that we should learn Sanskrit
and you should learn Gurmukhi. This thing aroused a very good response.
The authorities of Sampurnanand Sanskrit Vishav Vidiyala presented coconut, clothes
and other materials, the maximum which they could do, as per the old tradition, to Sri
Satguru Jagjit Singh ji and welcomed and respected him and presented him an old
Sanskrit Granth Guru Chandrodya Kaumudi written about 150 years earlier by Pandit
Ram Naryan, with great respect. In this Granth Sri Satguru Ram Singh ji is eulogised.
The University is publishing the translation of this Granth very soon.
Satguru Ram Singh Peeth will organise research work for Ph.d, D.lit. After the
approval of research work and thesis university will grant the degree. Pandit Rag Rang
Sharma has been appointed the first professor of this Peeth, who is the scholar of Sanskrit
and Punjabi both. Two students have been registered for the research work on the subject
Sri Satguru Ram Singh ji. Dr. Renu Dwivedi, who is M.A. in Philosophy and Ph.d in
the topic Bharat Darshan Mein kKranvad and now he has registered his name for the
D. Lit Sh. Vijay Pal Kachhuvah has registered his name for Ph.d.
Satguru Ram Singh Peeth would celebrate the Prakash-Purb of Sri Satguru Ram
Singh ji every year. Besides the research work Vichar Goshtis would be held from time
to time.
As a first function this Peeth celebrated the Prakash-Utsav of Sri Satguru Ram Singh
ji on 22-23 February 1997 (11-12 Phagun 2053) with great fervour in the main hall of
the university under the auspices of Sri Satguru Jagjit Singh ji. I have also been lucky

203
enough to participate in the function. In this function apart from Sampurnanad Sanskrit
Vishav Vidiyala teachers, professors, scholars and students engaged in the research work
from Kanshi Vidyapeeth, Banaras Hindu Vishav Vidiyala, Delhi University, Punjabi
University etc. also participated. It is famous about the Pandits of Kanshi that they are
very rich in the field of education but they are very simple in living and dressing. The
scholar teachers and students of the university come in the traditional way with Dhotis
and Tilaks.
Very special Namdhari representatives, scholars, intellectuals, literary writers, media
representatives, professors and principles and other eminent personalities from Dehli,
Ludhiana, Jalandhar, Patiala, Ropar, Sri Jeevan Nagar, Daltonganj and Allahabad had
participated in the function. The arrangement of this function and the service and care of
the visiting Sangat was done by three brothers of Banaras Sh. Manjit Singh, Satwant
Singh, Jaswant Singh and their families. The opening of this function was done by vaid
Gurdev Singh with the blessings of Sri Satguru Jagjit Singh ji, who has come to this
university to learn Sanskrit under the commands of Sri Satguru ji. Vaid Gurdev Singh
has gifted his entire property to Sri Satguru Jagjit Singh ji.
The attractions of this function were the honour to Sri Satguru Jagjit Singh ji, a Goshti
regarding Sri Satguru Ram Singh ji and the Pandit Sabha. The welcome to Sri Satguru
Jagjit Singh ji was done by the scholars and Pandits of the university according to the
ancient traditios of Kanshi.
In the inaugural session on 23 February 1997 the inaugural and welcome address
was read by the stage organisar Dr. Vachaspati Dwivedi, Head Education department.
The welcome address was read by Pandit Shvi ji Upadiyay. This welcome address or
Tamar Patra was presented to Sri Satguru Jagjit Singh ji by Sh. Mandan Mishar
Chancellor of Sampurnanand Sanskrit Vishav Vidiyala and Pandit Shiv ji Head Literature
Sanskrit department. In this Tamar Patra from Sri Satguru Nanak Dev ji to Sri Satguru
Jagjit Singh ji the eulogisation has been engraved in Sanskrit words.

Tamar Patra
Punjabi translation of Sri Satguru Virudavali

Ekoankar Satguru hoia, Usnu namaskar!

Ekonakar Sache Satguru sahiban namaskar!
Sri Satguru Virudavali

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 At this function the Hindi pamphlet Namdhari Sikh, Guru Maryada Prampara ate
Gaurav written by Prof. Kirpal Singh Kasel and translated by Sh. Pritam Singh Panchhi,
Banaras-yatra Vishesh Ank of Wariyam Risala and Sankrit Parcha Gandivam (Editor
Pandit Radhe Shayam Dhar Dwivedi) were distributed.
The speakers who spoke in the Goshti session of the function on 22 February were
Prof. Ram Prasad Tripathi, Pandit Ram Rang Sharma, Pandit Dev Sarup Mishar, Mahant
of the Nirmale Sect and administrator of the Sanskrit Maha Vidiyala Mahant Raghuvir
Singh Shastri, Dr. Kamlesh Dutt Tiwari, Namdhari visiting from Delhi University Prof.
Sukhbir Singh Gulati, Pandit Radhe Shayam Dhar Dwivedi, Sh. Jagdish Singh Editor
Wariyam and Chancellor Sh. Mandan Mishar. Finally Sri Satguru Jagjit Singh ji spoke.
The true lord said, that is the best time that is spent in the memory of the loving. You are
very lucky who have sit together in the memory of Sri Satguru Ram Singh ji. Satguru
provides knowledge formed eyewash and wipes away the darkness of ignorance....
The true lord preached to preserve the Indian civilization and maintain good condut.
Sh. Mandan Mishar said, we dedicate our faith, worship towards Sri Satguru ji.
Sri Satguru ji everytime come here with new strength, new motivation.
Guru does not belong to any one sect he is common to all.
S. Manjit Singh thanked the all participants.
Two sessions were held in the function of 23 February. The topic of the first session
was, Sri Satguru Ram Singh jis life philosophy. Stage organiser was Shi. Radhe
Shayam Dhar Dwivedi.
The speakers in the session were- Prof. Raghunath Giri, Prof. Kirpal Singh Kasel
of Patiala, Sh. Jaswinder Singh Delhi, Sh. Rag Rang Sharma, Sh. Mandan, Sh. Harvinder
Singh Hanspal. Sh. Satguru Jagjit Singh ji spoke in Hindi and said, The generation of
the Satguru is going to continue for ever. If Kanshi word is erased from all the books
even then Kanshi would not cease to exist. Similarly Guru is always existent, though
efforts may be made to erase it from the books. Gurbani proves this thing well. The
true lord recited the Sawaya of Bhatts- Satjug tai manio, in whose end it is written that
Sri Guru raju abichalu atalu aadi purkhi phurmaio. The true lord told that the glory of
Sri Satguru Ram Singh ji is eternally existant.
After this session open Langar was administered to scholar Pandit of Banaras and
common Banaras residents.
In the second session Shastrarath was held in the Pandit Sabha on this topic- Guru
Brahma, Guru Vishnu, Guru devo Maheshwar.
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 In this session stage organisor was Dr. Shiv ji Upadhiaye. Those among the
Namdharis, Prof. Sukhbir Singh Gulati, Principal Ajit Singh Cheema and Principal V.K.
Sabhawal from Guru Hari Singh collage Sri Jeevan Nagar also spoke for a few minutes.
Keeping in view the paucity of time Prof. Tara Singh Anjan, Master Nihal Singh and the
writter of this Granth Suba Surinder Kaur Kharal referained to speak. About three
hundred Pandits, scholars and speakers were sitting in the Pandit Sabha for speaking
on the occasion. Because of the paucity of time only these speakers could deliver lectures
for a few minutes- Head of the Judicial Philosophy department Sh. Ram Pande ji, veteran
scholar Pandit Datar Shastri ji, Shestrarth Shiromani Pandit Deva Sarup Mishar, Pandit
Bamdev Tripathi, Pandit Kamlesh Triphathi, the General Secretary of Kanshi Vishav
Prishad and Ram Raj Parishad Pandit Batuk Prasad Sharma Shastri, Dr. Kapil Deo
Kishore, Sh. Purshotam Prasad Tripathi, Dr. Ram Chander Pande, Prof. Rajeshwar
Upadhiay, Pandit Dr. Paramhans Mishar and Pandit Ram Prasad Tripathi President Pandit
Sabha.
These scholars presented the gist of their thought in a few minutes time that how is
Guru Brahma, how Mahesh and how is Parmeshwara. It was a very enjoying and
knowledgeable goshti.
After the sermons of Sri Satguru ji the Pandits of Kanshi were formally honoured.
Everyone was honoured with a flower garland, woolen warm shawl, fruits and sweetmeats
by Sri Satguru ji. In this way this Basant function was concluded in a memorable way
and all dispersed from there with this hope that such functions would continue to be
held in future also.

Hola-Mahalla
Sri Satguru Jagjit Singh ji organise Hola-Mahalla at a very large scale every year.
The large number of Sangat coming from within the country and abroad find an opportunity
to hold Satsang in the presence of Sri Satguru ji. As per the wishes of Sri Satguru ji
Hola-Mohlla is organised at Sri Bhaini Sahib district Ludhiana or at different places from
time to time.
The method of celebrating holi is described in the Gurbani like this-
Lalu gulalu gahabra sacha rungu charhaooe
-Sri Adi Granth pp. 18

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 Holi kini sant sev 11 Rungu laga ati lal dev
-Sri Adi Granth pp. 1180

While creating the terms of Charhdi Kala for the Sikh society Sri Satguru Gobind
Singh ji gave the name of Hola to Holi, and by mixing Bir Ras with Bhagati started the
tradition of Hola-Mahalla at Sri Anandpur Sahib. With the passage of time when the
sacredness of this festival was tended to be maligned then Sri Satguru Ram Singh ji started
celebrating hola in the form of Gurbani, Katha Kirtan, Nam-Simran and religious preaching
at village Khote district Ferozepur in Samvat 1922 and till the Pardesh Gavan from
Samvat 1922 to 1927 (1866-1871) organised six holas at different places. Among these
two holas of 1867 and 1871 were celebrated at Sri Anandpur Sahib. The tradition of
collective Anand-Karajs at the time of the fairs was also initiated by Sri Satguru Ram
Singh ji from the fair at village Khote, which is still continuing.
In the presence of Sri Satguru Hari Singh ji seven holas were organised from Samvat
1955 (1899) because due to the restrictions and strictness of foreign government the
holas could not be celebrated for 27 years. Under the auspices of Sri Satguru Partap
Singh ji the flow of holas again started. 53 holas were organised, which apart from the
different places in India, were held at Thailand and Uganda (Africa). Sri Satguru Jagjit
Singh ji kept the tradition of early gurus continue.
Under the auspices of Sri Satguru Jagjit Singh ji the regular flow of holas is continuing
since 1960 (Samvat 2016). On the requests of the Sadh-Sangat apart from celebrating
holas at different places in India under his auspices hola-Mahllas have been celebrated
in foreign countries like Thailand, England and Tanzania etc. As per the wishes of Sri
Satguru Jagjit Singh ji in 1972 (Samvat 2028), 1984 (2040), 1985 (Samvat 2041-42)
hola mohallas were celebrated at different times at two different places.
The detail of the hola fairs held during the period of Sri Satguru Jagjit
Singh ji is given below:

A.D Samvat Place

1960 2016 58, R.B. Gangnagar
1961 2017 Sri Bhaini Sahib
1962 2018 Bajakhana (Bathinda)
1963 2019 Sant Nagar (Sirsa)
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1964 2020 Kariwala (Sirsa)
1965 2021 Sirsa
1966 2022 Delhi
1967 2023 Damdama (Sirsa)
1968 2024 Ludhiana
1969 2025 Mathadde Kalan (Jalanhdar)
1970 2026 Amritsar city
1971 2027 Anandpur Sahib
1972 2028 Sri Jagjit Nagar (Sirsa)
1972 2028 Bangkok (Thailand)
1973 2029 Kariwala (Sirsa)
1974 2030 Amritsar Kalan (Sirsa)
1975 2031 Amritsar Kalan (Sirsa)
1976 2032 Sri Bhaini Sahib
1977 2033 Sri Bhaini Sahib
1978 2034 Sri Bhaini Sahib
1979 2035 Sri Bhaini Sahib
1980 2036 Ranian (Sirsa)
1981 2037 Sri Bhaini Sahib
1982 2038 Gola Gokaran Nath (U.P)
1983 2039 Amritsar Kalan (Sirsa)
1984 2040 Sri Jeevan Nagar (Sirsa)
1985 2041 New Delhi
1986 2042 Sri Bhaini Sahib
1987 2043 Sri Bhaini Sahib
1988 2044 Sri Bhaini Sahib
1989 2045 Sri Bhaini Sahib
1990 2046 Sri Bhaini Sahib
1991 2047 Sri Bhaini Sahib
1992 2048 Sri Bhaini Sahib
1993 2049 Sri Bhaini Sahib
1994 2050 Sri Bhaini Sahib
1995 2051 Sri Bhaini Sahib

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 1996 2052 Amritsar Kalan (Sirsa)
1997 2053 Guru Hari Singh College Sri
Jeevan Nagar (Srisa)

Sri Satguru Jagjit Singh ji have blessed us with one more thing that Avtar divas of
Sri Satguru Balak Singh ji (17 Phagun Sudi Pooranmashi i.e. 28 February), the initiation
of the tradition of Hola Mahalla by Sri Satguru Gobind Singh ji (18-19 Phagun i.e. 1-2
March) and the luminance divas of Sri Satguru Partap Singh ji (20 Phagun Chet Vadi
Teej i.e. 3 March), by combining all the three he has made a Kumbh of Tribeni. The
celebration of Tribeni of Hola Mahalla is held for about five days every year by the
Namdharis with great fervour and enthusiasm.
The Namdhari Sangat, scholars, Sant Mahant, Jathedar, Kaveeshar, preachers,
musicians and literary writers coming from inside and outside India enthusiastically reach
to these fairs in Namdhari dress. Many Jatheders as per the ancient tradition, while
entering Sri Bhaini Sahib recite Shabads with musical instruments. The scene of the fair
becomes very attractive.
Among Namdharis no one used meat, liquor or any other intoxicant. All reach in
the stage of Anand with the colour of Nam and the glances of the true lord. The entire
atmosphere becomes fragrant and pure with the fragrance of Havans.
The entire congregation takes meals from the Sadavart Sarbloh Langar run by Sri
Satguru Ram Singh ji.
Besides Katha Kirtan and Nam Simran in the fairs Sadh Sangats enjoy the listening
of the diwan held by Jathedars. The greater benefit of it is having the spiritual glances of
Sri Satguru ji.
In the last days of fair Suba Sahiban, Namdhari darbar, Namdhari vidyak Jathe
etc. hold special assemblies. Gursikhi preaching and speeches of eminent persons take
place and poetic symposium is also held. The Bhogs of Sri Adi and Dasam Granth Sahib
are also performed. Sadh-Sangat finds the lucky opportunity to listen to the sacred words
uttered by Sri Satguru ji.
The eminent personalities visiting the fair are blessed with siropas from the sacred
hands of Sri Satguru ji.
The Diwans of Hallas by Namdharis with Dholak and Chhainas are very famous.
After the Hazuri diwan these diwans continue regularly in the fairs. The Jathedars make

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a series of their diwans and for a day and night and then next morning upto three these
diwans continue. It is very enjoying and the Sadh-Sangat coming out from the night diwan
in an ecstasy go out for answering the call of nature and after taking bath sit in the Kirtan
of Asa di Var. Like this Satsang continues for day and night.
These fairs serve as the opportunity for strengthening their commitment for religion,
brotherly love, common respect, literature and culture and also a milestone of the history.
For the success of these fairs and functions without any hitch, the world peace and
fraternity, the Havans and Varnis are performed as per the commands of Sri Satguru ji.

The Assu Fair (Meditation-practice)

Sri Satguru Partap Singh ji used to perform meditation-practice in the month of Assu.
Now in the memory of the great majesty Sri Satguru ji every year this Assu fair is held
by Sri Satguru Jagjit Singh ji. (For detailed study of Assu fair read the chapter of Nam-
Simran flow in the same book).
Though Assu fairs were held at different times at different places by Sri Satguru
Jagjit Singh ji but mostly Sri Satguru ji have been kind enough to hold these Assu fairs
at Sri Bhaini Sahib (Ramsar).
With the blessings of the true lord individually the first Assu fair was organised by
Sant Nidhan Singh ji Bajewale and his family at Damdama (Sirsa). And after-wards the
commands for individual organising of this fair at different times was given to many others
by Sri Satguru ji.
With the kind grace and blessings of Sri Satguru Jagjit Singh ji from the last some
years the expenditure on holding the fairs for a year and also on Langar is borne by a
single Namdhari family. Now the position is such that a list in made of those who offer
for holding the fair and the service to perform this duty is allotted by Sri Satguru Jagjit
Singh ji one by one.
In Samvat 2046 i.e. till 1989-1990 the tradition of paying the expenditure for all
historic fairs including hola Mahala, including the expenses on Langer of Sri Bhaini Sahib
has been started by the then president (late) of Namdhari Sangat (U.K) Sant Pritam
Singh ji Rehal and enthusiastic youth Sant Jagtar Singh ji Virdi and earnd the blessing of
Sri Satguru ji.
From one Assu fair to the next Assu fair, the expenditure for whole of the year,
including the expenses on Langar of Sri Bhaini Sahib, have been borne by these families:

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 Samvat year The families Resident of
2046-47 1989-90 Late Sant Pritam Singh Rehal U.K
and Sant Jagtar Singh Virdi
2047-48 1990-91 Seth Suramrit Singh, Seth Bangkok (Thailand)
Sudarshan Singh, Seth
Dharam Singh (Chawla family)
sons of SethGurbaksh Singh Pritam
2048-49 1991-92 Sant Harjinder Singh Chana U.K
Steelman, S/o Suba Avtar Singh
2049-50 1993-94 S. Nirmal Singh and Bibi Gian Kaur Canada
2050-51 1993-94 Suba Satnam Singh, S. Kulwant Singh, Keneya (Africa)
S. Surinder Singh, S. Narinder Singh
Nairobi son of Suba Darshan Singh
2051-52 1994-95 Giani Santokh Singh, Suba Mahinder Bangkok (Thailand)
Kaur and their son Seth Mehtab Singh
2052-53 1995-96 Giani Santokh Singh Suba Mahinder Bangkok (Thailand)
Kaur and their son Seth Mehtab Singh
2053-54 1996-97 Naujawan Vidiyala Jatha Bangkok (Thailand)

This way many blessed families are making their earnings worth appreciation by
treading this path with the blessings of Sri Satguru ji. Sri Satguru Jagjit Singh ji ordain,
Those who spend money for the Sudh-Sangat they are blessed by Sri Satguru ji.
With the blessings of the Satguru they may spend more and more on the Sadh-Sangat
but his money may not be misused. Money should not be wrongly spent on marriages,
not on cinemas, not on meat and alcohol or trimming of beards, it should be solely spent
on the Sadh-Sangat.
Blessing the families organising the fair Sri Satguru ji say,
Only with the blessings of Satguru one can spend money on religious matters, it is
very difficult to bear a religious fine.

Maghi, Vaisakhi and Diwali fairs

The Maghi fair is celebrated every year at Mukatsar by Sri Satguru Jagjit Singh
ji. Sri Satguru ji command that in the month of Magh Maghi should be celebrated by
reading the religious texts and performing Bhajans.
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 The Vaisakhi fair is celebrated at Amritsar. Sometimes with the commands of Sri
Satguru ji according to the time this fair is also organised at Sri Bhaini Sahib. The hostoric
fair of Vaisakhi held at Amritsar in 1994 has a special significance. During this fair Sri
Satguru Jagjit Singh ji appointed new Subas in different areas.
The Diwali fair is celebrated ordinarily at Sri Bhaini Sahib or Amritsar. Where
buildings are illuminated with earthen lamps, candles and coloured electricity bulbs,
crackers are used, and fireworks take place and at the same time whole of the day and
night of diwali Nam-Simran, Katha Kirtan and Halle de Diwan are held.
The entire expenditure of the Diwali fair is borne by Bau Sukhwant Lal of Punjab
Motor Workshop, Ludhiana for the last many years. Bau Sukhwant Lal ji passed away
on 13 March 1997 with a heart attack. The Bhog of the Sadharn Path was performed
in his memory by his family on 21 March 1997 at Namdhari Shaheedi Samark Ludhiana
in the presence of Sri Satguru Jagjit Singh ji. Bau Sukhwant Lal ji had a deep faith in
Sri Satguru Jagjit Singh ji. For holding the Diwali fair Bau ji used to say, I wish that I
should get this fair celebrated till I am alive. After me my children would perform this
duty.
Bau Sukhwant Lal had two sons with the blessings of Sri Satguru Jagjit Singh ji.
As per the commands of Sri Satguru ji Babu ji have brought up his sons in a Sikhi Sarup.
The wife of Babu Sukhwant Lal, Bibi Kiran and daughter and sons are firm devotees of
Sri Satguru ji.
Babu Sukhwant Lal has two brothres-Babu Harbans Lal and Babu Jaswant Rai.
They are also Namdharis. The entire family has taken the Bhajan and are faithful servants
of Sri Satguru Jagjit Singh ji and perform Bhajan Bani.
During the Diwali of Samvat 2050 (1993) Sri Satguru Jagjit Singh ji had professed,
The Diwali fair has taken place before your eyes, the need is to light the inner
lamps along with the outer lamps. Bath is very much needed but internal bath is most
necessary. It is written in the Gurbani:
Jal kai majani je gati hovai nit nit menduk nahaveh
Jaise menduk taise oi nar phiri phiri jonee aaveh
That bath makes no difference till there is no inner devotion. Perform one hour Nam
Simran for an hour by yourself and ask others also to do the same and in every household
one Sadharan Path per month should be performed from Sri Adi Granth or Sri Dasam
Granth.

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Shaheedi Jor-Mela of Fatehgarh Sahib
As per the commands of Sri Satguru Jagjit Singh ji a three day Shaheedi Jor-Mela
in the memory of Chhote Sahibzadas, Shaheed Sahibzada Joravar Singh, Shaheed
Sahibzada Fateh Singh is organised by Namdhari Sangat in the month of December (Poh)
at Fatehgarh Sahib every year in the presence of Sri Satguru Jagjit Singh ji. Earlier the
main arrangement of this mela was done by late Sant Kehar Singh of Ropar (My father-
in-law). For the last some years the service at this mela has been taken over by the
Bahadurgarhia family of Ludhiana. This mela is organisged by Sant Saudagar Singh
Bahadurgarhia and his sons Giani Joginder Singh (President Namdhari Sangat Ludhiana),
Harbhajan Singh, Mahinder Singh and Raghubir Singh.

Shaheedi Jor-Mela of Chamkaur Sahib

For about last fifty years the Sangat of our area had a desire in their minds that
our Singhs should organise a mela at Chamkaur Sahib in the presence of Sri Satguru ji,
which has been fulfilled now.
The above are the words of Baba Hajara Singh Namdhari (Paternal uncle of Sant
Kehar Singh Roparwale) of village Daihar (district Ropar) near Chamkaur Sahib. Vetern
Namdhari Baba Hajara Singh S/o Baba Kalah Singh, Chamkaur Sahib tells us about
this mela that in 1952 the Namdhari Sangat of village Daihar requested to Sri Satguru
Partap Singh ji that a mela should be held at Chamkaur Sahib in the memory of Vadde
Sahibzadas and bless us with it. Sri Satguru Partap Singh ji said that the mela of
Chamkaur Sahib would not be held by me, this fair would be held by Vadde Kaka (Sri
Satguru Jagjit Singh) himself. Sri Satguru Jagjit Singh ji commanded to initiate this
Shaheedi Jor-Mela at Chamkaur Sahib from 22 December 1995 (7 Poh 2052).
First mela of Chamkaur Sahib was held by the Namdhari Sangat near Gurdwara
Katalgarh Sahib. Though because of Sri Satguru Jagjit Singh ji, being away to abroad
at the time of this mela, could not be physically present there but the commands of the
true lord, his blessings and warm memory was enthusing the minds of the present Sangat
and with the blessings of Sri Satguru ji this mela was concluded successfully.
The service to hold this mela of Chamkaur Sahib was done by Giani Joginder Singh
Ludhianawale and his family and Suba Mani Singh Roparwale and his family. These
Jathedars held diwans in this mela: Gian Martand Pandat Gopal Singh, Suba Mela Singh,
Jathedar Iqbal Singh, Jathedar Naranjan Singh Tamkaudi, Jathedar Gurdip Singh, Jathedar

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Gurbachan Singh Charand, Jathedar Balkar Singh, Jathedar Yodha Singh Vajid and
Jathedar Arjan Singh Gaunsgarh. By reciting Kaveeshari Kaav Bhushan kavi Jeun Singh
ji with his two disciples made it colourful. The diwan held by Pandat Gopal Singh was
so impressive that so many persons swore to abstain meat and alkohol and asked for
Bhajan. Hazuri Ragis Sant Harbans Singh Ghulla and Sant Sher Singh performed the
Kirtan. In the end the writer (Suba Surinder Kaur Kharal) thanked the Sangat of Sri
Bhaini Sahib, Bir, Ludhiana, Chandigarh, Panjkula, Manimajara, Kalka, Ropar and the
villages of the Ropar district like village Daihar, Dhaulran, Maujlipur and the surrounding
areas, and also thanked all the Suba Sahiban, Ragi Singhs, Jathedars and Langaries and
performed an Ardas at the feet of Sri Satguru ji that this mela should take place in future
also with more and more enthusiasm.
The second Shaheedi Jor-Mela of Chamkaur Sahib was held on 21 December 1996.
Seeing the words of Sri Satguru Partap Singh ji coming true the Baba of Daihar Hajara
Singh was filled with ecstasy and felt as if Sri Satguru Partap Singh ji have manifested in
the form of Sri Satguru Jagjit Singh ji.
The service of holding this mela was done by Suba Mani Singh Ropar and his family.
The diwans of these Jathedars were held- Pandat Gopal Singh, Kavi Jeun Singh, Jathedar
Narajan Singh, Jathedar Delip Singh Banjomaster. So many persons took oath to abstain
from meat and alcohol after the sacred glances of Sri Satguru ji and asked for the Bhajan.
During this mela on the request of Baba Hajara Singh and other Sangat Sri Satguru
Jagjit Singh ji visited their village Daihar Mundian (about three Kilometers away from
Chamkaur Sahib).
Baba Hajara Singh used to adorn a white sharp Pagri. He had a desire in mind that
if Sri Satguru Partap Singh ji may set his pagri straight only then I would adorn the pagri.
After the second mela of Chamkaur Sahib Sri Satguru Jagjit Singh ji took along
Baba Hajara Singh to Sri Bhaini Sahib. After getting Baba Hajara Singh there the true
lord straightened his Dastar with his own sacred hands. Baba Hajara Singh fell on the
feet of Sri Satguru Jagjit Singh ji and in a tone of a renunciant he said he is Sri Satguru
Partap Singh ji.
Sri Satguru Jagjit Singh ji have commanded that a Namdhari Dharamshala should
be constructed at Chamkaur Sahib by purchasing a piece of land and a mela should be
held here every year in the memory of Sahibzadas.

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The Mela of Siarh (district Ludhiana)
(Mais administered the Amrit)
In Samvat 1920 Bikrami on 2 June 1863 on the day of Puranmashi of Jeth Sri
Satguru Ram Singh ji made Mais to wear Kachheras and a tradition of administering
them the Amrit was initiated at village Siarh, district Ludhiana. In the memory of this
day a mela has been started to be held at village Siarh since 1996 (samvat 2053) as
per the commands of Sri Satguru Jagjit Singh ji.
On 31 May 1996 on the occasion of the mela held at Siarh Sri Satguru Jagjit Singh
ji professed that the Namdhari Bibis who wear Salwar now, they should vow here that
they would wear churidr Suthan (Namdhari dress) in future.
The next mela at Siarh was held on 2 June, 1997 (20 Jeth 2054) in the presence
of Sri Satguru Jagjit Singh ji.
At Siarh, in the attic of the house in which Sri Satguru Ram Singh were seated at
that time when the Saka of Malerkotla was happening on 17-18 January 1872 (The
English were martyring the Namdhari Singhs with canons and the sound of the firing of
Canons was heard at the attic of Siarh), Sri Satguru Jagjit Singh ji have bought that
house to preserve as a memorial. In the night of 16 January and the day of 17 January
1872 Sri Satguru Ram Singh ji remained in that house at Siarh. The roof of the house is
still well built even after a lapse of so much time. Sri Satguru Jagjit Singh ji want that
this house that brings the memory of the old and historic event in minds should be
maintained as such and the sacred memorial of Sri Satguru Ram Singh ji should be
preserved.
On 31 May 1996 when a mela was held at Siarh in the presence of Sri Satguru
Jagjit Singh ji, we several persons went to see that house. Suba Mela Singh Rachhin
told us that this house was owned by his father-in-laws great grandfather Baba Bela
Singh at that time. He had sold this house to somebody for Rs 800/- and now Sri Satguru
Jagjit Singh ji have bought it.
Sant Tarsem Singh told that on 29-30 January 1996, when the mela of Shaheedan
was held at Rampura Phul, Sri Satguru Jagjit Singh ji handed over the money to Suba
Bela Singh Rachhin and Suba Darshan Singh Raisar to go and buy that house. This house
has been purchased for Rs 95000/-. Sant Avtar Singh of Siarh had gifted his adjoinig
place touching this house to Sri Satguru Jagjit Singh ji. There is plan to buy other adjoining
places also.

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 The house of the maternal village Nangal (district Ludhiana) of Sri Satguru Ram
Singh ji has also been preserved as a memorial by Sri Satguru Jagjit Singh ji on the
request of the village residents and melas would be held at this place also. The place of
this maternal house has been personally visited by the true lord at the village Nangal
and S. Nirmal Singh Engineer (Sri Bhaini Sahib) has been ordered to draw a building
map.

Mela at village Khote (district Ferozepur)

(in the memory of the initiation of the Gurmati Rasam of Anand-Karajs)
On the next day of administering Amrit to the Mais at Siarh on 3 June 1863 (Jeth
Sudi 10 1920 Bikrami) Sri Satguru Ram Singh ji had initiated the Maryada of Gurmat
Anand-Karajs at village Khote (district Ferozepur) by fixing a vedi for Havan, and reading
Lavans and performing six inter-caste marriages. In the memory of this day as per the
commands of Sri Satguru Jagjit Singh ji a mela is held at village Khote every year.
At village Khote by negating the shackles of cast and creed the new Maryada of
Anand-Karajs initiated by Sri Satguru Ram Singh ji surprised everybody. First of all
Hawan was performed. While performing the Havan instead of reading the Mantras the
text of Gurbani was read. Then circumambulations were performed around the Havan-
Kund (Vedi). While doing pheras the reading of text of four lavans was done from the
Suhi Rag. Anands of the daughter and granddaughter of Baba Samund Singh and four
others were performed. Carpenters daughter and Aroras son. Pandits felt it a blow to
their business. They first threatened self-immolation and then reported at the Bagha
Purana police station. From police station to police station Sri Satguru Ram Singh ji
were sent to Sri Bhaini Sahib on 14 June, from here Sri Satguru ji had to continue to
appear in the court at Ludhiana.

Pardes-gavan yadgari Mela

At Ludhiana Railway station
On 18 January 1875 Sri Satguru Ram Singh ji were taken for transportation by a
train from Ludhiana Railway Station. In the memory of that Pardas-Gavan as per the
commands of Sri Satguru Jagjit Singh ji a gathering in the form of a mela was organised
at Ludhiana Railway station on 18 January 1997 from 6 in the evening to 10 at night in
a very renunciated, devoted and enthusiastic way. All the eminent persons of every
community visited there and bowed their head in the memory of that day. Sri Satguru
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Ram Singh ji freed the country, lectures on this topic were delivered, Jathedars organised
diwans, and homage was paid to the martyrs of freedom movement. On this mela who
reached especially, those were-Sh. Harnam Das Johar, Speaker PUnjab Vidhan Sabha,
S. Sukhjinder Singh ex-education minister Punjab, S. Kuldip Singh Vadala ex.M.L.A.
S. Amarjit Singh Bhetia, member SGPC and S. Gurbhajan Singh Sanyasi, Patiala etc.
On 17 January 1872 after listening the canon fire on the Shaheedi Saka of
Malerkotla, in the evening Sri Satguru Ram Singh ji along with their attendants moved
to Sri Bhaini Sahib on horsebacks. The true lord had yet hardly reached to Sri Bhaini
Sahib that Thanedar Shah Vali Khan conveyed the orders of commissioner Forsith that
you should immidiately appear before the Ludhiana Commissioner. Sri Satguru ji asked
Gurdit Singh to make a cart ready. Adorning the woolen Dastar on the head and wrapped
in black Kambali Sri Satguru ji performed an Ardas and seated on the cart. Nanu Singh
personal secretary, Suba Jawahar Singh and Suba Sahib Singh also sat along in the cart.
Sri Satguru ji ordained the Sadh-Sangat standing there in a very pensive mood that
distribute the Karah-Parsad of Sawa Giaran rupees and go to their respective homes
but they should not sleep at night rather they should pray at night with a rosary in hand.
At night around one Sri Satguru ji reached Ludhiana. Here Forsith was already waiting
them. He continued to talk to the true lord for around three hours.
Suba Lakha Singh was taken into custody at Ludhiana itself. At about four in the
morning of 18 January Sri Satguru Ram Singh ji along with Suba Jawahar Singh, Suba
Sahib Singh, Suba Lakha Singh and personal attendant Bhai Nanu Singh were sent to
Allahabad in a special train under the guard of the Gorkha Guards of Mr. Jackson, and
afterwards from their Sri Satguru Ram Singh ji were transported to Burma.
In 1872 under the commands of Sri Satguru Jagjit Singh ji Pardes-Gavan centenary
was celebrated at a very large scale.

Sri Satguru Partap Singh Yadgari Melas

On 8-9 May, 1997, (26-27 Vaisakha 2054) a mela was organised in the memory
of the last glances of Sri Satguru Partap Singh ji at Sri Jeevan Nagar, at Sri Guru Hari
Singh College Sri Jeevan Nagar (district Sirsa) (Read in the chapter Enthronement about
26-27 Vaisakh).
The day of Sri Satguru Partap Singh jis departure to heavenly abode on 5 Bhadron
is celebrated everywhere by Namdhari Sikhs inside and outside the country by performing
Katha Kirtan and holding the diwans.
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Melas on all Gurpurabs
The martyrdom day of Guru Arjan Dev ji, the martyrdom day of Guru Teg Bahadar
ji, the luminance days of all Gurus, all Gurpurabs are celebrated in the form of melas by
the Namdhari Sangat with processionsin the cities and performing Bhajan-Bandagi and
Katha Kirtan. Every year on 8 Maghar the mela of the Luminance day of Sri Satguru
Jagjit Singh ji is celebrated with great fervour inside and outside India wherever Namdhari
Sangat is residing.
Sri Satguru Partap Singh ji have ordained.
If Gurpurabs are celebrated with mutual love and unity then these would be more
enjoyable. If Akali Singhs are celebrating then Namdharis should go to them and if
Namdharis are celebrating then they should also come, sit together, stay together, people
should know that they are in complete conformity.

Mata Bhupinder Kaur Yadgari Mela

Sri Satguru Jagjit Singh ji have been graceful enough that since 13 September 1992
(29 Bhadron 2049) a mela has been initiated in the sacred memory of Mata Bhupinder
Kaur ji (the Mehal of Sri Satguru Partap Singh ji and Mata ji of Sri Satguru Jagjit Singh
ji) to be celebrated at Sri Bhaini Sahib every year. (Mata Bhupinder Kaur ji had departed
to her heavenly abode on 25 Bhadron Samvat 1982 (September 1924).
During this first mela celebrated in the memory of Mata Bhupinder Kaur ji after the
Kirtan of Asa di Var the Halle de Diwans of Jathedars were held in the day. After the
afternoon Nitnam after the diwan held by Gian Martand Pandat Gopal Singh ji series of
homage and lectures were organised. Sri Satguru ji delivered sacred sermons and Bhogs
of many Paths were performed. A Pamphlet written by Kavi Pritam Singh about Mata
Bhupinder Kaur ji was distributed among the Sadh-Sangat.
There was great enthusiasm in the Bibis for this function. The ex-president of Sarb
Hind Namdhari Vidiyak Jatha (Istry wing) Bibi Mahinder Kaur Hoshiarpur, the then
president Surinder Kaur Kharal (The writer of this book) and General Secretary Bibi
Simarjit Kaur paid homages to Mata Bhupinder Kaur. The young girls of Delhi and
Ludhiana delivered speeches on the life of Mata ji.
Panth Rattan Master Nihal Singh, Sant Tarsem Singh, Kavi Pritam Singh, Sh.
Harvinder Singh Hanspal, Sh. Jagdish Singh Wariyam, Master Ajit Singh Cheema, and
Sant Dalip Singh remembered the sacred personality and contribution of Mata ji in their
own ways.
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 Sant Tarsam Singh said,
First of all we should thank the great Satguru who awake us from slumber and
said, why are you sleeping, Mata Bhupinder Kaur who has toiled much for the
community, whose father-in-law and husband are great Satgurus and furhter who has
such a son who is such a Satguru that none can match to him, and you have never tried
to remember her even once in so many years and you are not even conscious about it,
you do not remember it even!
I request with folded hands to the Satguru the true lord that bless us Sikhs today
on this great day that our minds should be moulded is such a way that we should always
obey your commands. We should not try, to say that the Satgurus should be like this,
Satguru should do like this. If we may move to this side that the Sikhs should be like
this then even one of us would not be Sikh. Satguru may bless us and our minds should
become like this that whatever Satguru ji command to us we should practise it with
complete loyalty and faith. If Satguru bestows us with royalty by his command we may
enjoy that and if he orders us to be a recluse then we should accept it.
Demand it from the true lord that O true lord we should be acceptable to you.
We should not have a separate existence. We should not run helter and skelter from
this door to that door. It should not happen that neither we may get shelter here nor in
the next world. It the true lord has caught our hand, then he should keep us with him,
our mouth should always be towards the Satguru. I feel very much blessed that by
awaking us from the slumber a day of such a great Mata ji has been celebrated. She
was such a Mata ji who even after Satguru Partap Singh ji being her husband she
considered him the Lord Creator and till her last day she obeyed his commands without
a question. O true lord! be merciful and bless us with your company for ever.
During this mela in memory of Mata Bhupinder Kaur ji Sri Satguru Jagjit Singh ji
professed thus:
Sri Satguru Partap Singh ji the true lord has made great efforts to collect history,
the tales of Sadhus and saints and their solemn words through the available mediums,
Basant Anks, Satjug etc. which has come to the Sadh-Sangat. Now if we look at that it
is seen that such a tiny seed has grown into such a huge tree that if innumerous people
may try their best even then they cannot collect such material to bring it before the people,
the history which is scattered largely. The history is being penned down. Many such
Sadhus who have departed from us, their videos and tape rocorded cassettes are with

219
us. How these should be brought before the people in a perfact way when the time
would come for that, nobody can tell it, but too much material is already ready.
Many people think that the material which is being prepared is too much and it
seems burdensome to them. I feel that this should not be considered a burden. Every
person who has come to this world has several duties to perform and for what he is
deputed he has to go only after completing it. The historic material has been initiated to
be collected by the Satguru and if we say that it is not initiated by Satguru Ram Singh ji
then it is not like that, the tasks which have been performed by the Singhs of Satguru
Ram Singh ji, the history has been created, and if the writers continue to write them it is
not known that in how many Yugas they would become aware of this that something is
happening.
The Sadh-Sangat has made a great effort for Mata Bhupinder Kaur ji. The tradition
of Akhand Path is such that Satguru ji have not commanded to perform Akhand Paths
on death and Gurpurb. The greatness of Akhand Path or Bani is in it which is commanded.
The performing of Akhand Path is restricted on the marriages. Akhand Path is so great
a thing, Gurbani would be read and heard, but then it becomes a sin when it slips away
from the commands of the Satguru. The command of the Satguru ji is such that the wife
may have all the treasure and its keys but when the lord may wish he may turn her out
of the house. The Sikhs should be like this who should know that may Guru not be
angry on anything, Satguru have given this proof.
The Lord Creator has created a mode that if we try to go out of that even then it
cannot be done. It has been created in such a way that father has been created, mother
has been created, son has been created, woman has been created, daughter has been
created. They have their specified place. They should surely possess their places, but
the rights beyond that vitiate the homely atmosphere. The sermons of the true lord have
been recoded in such a way that I do not talk of the present Mais, but the Mais of
those times used to sit on the ground if some elder person would have come to their
home. It is recorded in the sermons of the true lord that these days Bibis keep sitting on
the chair, the father-in-law may be loitering anywhere.
The Maryada which has been established by Satguru ji, it has suffered many
attacks, and it would suffer it further even, but it is true that the pure gold may be rubbed
on the ground in any measure it would not emit adulteration, the pure gold would ever
turn out to be pure gold. It is also an instance that the axe cuts the sandalwood with its

220
sharp edge but even then Sandalwood tree adds fragrance to its sharp edge. The true
lord Sri Satguru Partap Singh ji profess many times that who are good fathers they bring
the features of their sons to them only. I do not talk of others.
The equality of Mais is not in this thing that if Singh has peformed two
circumambulations by walking in front then Mais should also take two circumambulations
by remaining in front. It does not make it to be a Maryada. But in a home a Mai can
create her place if she wants and that can be done with love, devotion and service. I
have already told about the Maryada of Akhand Path.
Somebody sitting behind had asked me that who has clicked this photo of Mata ji?
From where it has been found? This photo wad clicked by Sri Satguru Partap Singh ji
the true lord with his own hands, sometime after her illness. This is her only photo.
There was nothing like inequality in the family life in the home, our Bebe ji had no
hurdle in her way. But the influence of Sri Satguru Partap Singh ji was so great that the
where abouts of our Mata ji were not normally known as to where she is.
Like this what the Satguru ji have created, I do not know about the other countries
but in our own country you may see that the stature of women is shorter than the stature
of men. If we leave everything aside even then with the fearlessness a man goes alone a
woman can not go alone so fearlessly. Now from sometime women are becoming pilots
otherwise there had been no pilot women earlier. There have been no restriction otherwise
that they should not become pilots.
As Sri Satguru ji have professed that if somebody starts using more than his rights
then a disruption starts in the family, may she be a lady of the house, may be some servant
or attendant, it becomes a problem then. You just see how our Bebe ji kept the Maryada
intact, motivated Mais to follow the Maryada, follow the Bhajan-Bani, and do it with
full strength.
These days all the big topics of study are there Bibis remember them by heart too
much. But how many Bibis are there who remember Japuji Sahib, Japu Sahib by heart?
It takes a very short time. Bibis should make this programme that how may Bibis would
think from today onwards that I would read the text of Panj Banis and would persuade
this much Bibis to read the text of Panj Banis. As per the Marayada created by Satguru
ji Bibi should remain at her native or in-laws house. These things are to be done by us.
Too many histories may be written, these are meagre. Whose history we write
they have performed Bhajan-Bani. How the history would explain that this much Bhajan-

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Bani has been performed? which word does this history have with which it can be
described? How would it measure them? It can be done only if we after performing
Bhajan-Bani, and having the similar thought write it from that place after reaching where
they have created the history.
Sant Dalip Singh Panwanwale used to organise Shaheedan da Mela, now they
have rendered service in this mela also. Sri Satguru Ram Singh ji had commanded, all
other punishments are easy to bear but it is very difficult to bear the punishment of
religion.
The income tax people may come and take away fifteen lakhs, that does not seem
a burden, but if a mela is to be organised for the Sadh-Sangat it looks them a heavy
burden.
Who spend money at this time on this side, those are very much blessed. the
magnificence of our country lies in it that we should be firm in religion. As per the
commands of Satguru ji by performing Nam-Simran, reading Bani we could tell the people
that nobody should be killed, no theft is to be committed, no dishonesty is to be done
to anybody, and with these things only there is the welfare of our country. By reading
Bani our thoughts would change, and by reading novel our thoughts would change
accordingly and by reading politics we would forget all this.
I would request the Bibis that there should be freedom but with the limits of the
commands of the Satguru. The freedom which we need for us that would harm us today
and could harm us in future also.
One Path of Sri Adi or Sri Dasam Granth per home in a month, Nam-Simran for
one hour per family member daily should be performed, Sri Satguru Ram Singh ji
manifesting before us would remove all our problems at that very moment when we would
have a glance of Satguru ji. With this request I take you leave.

Other Melas
Sri Satguru Partap Singh ji and Sri Satguru Jagjit Singh jis ardent devotee Chaudhari
Jana Ram and his family lives in Rajasthan. This family organise several days mela from
time to time in the presence of Sri Satguru Jagjit Singh ji. All of them greet Sri Satguru ji
with deep devotion as per their tradition. All the members of this family lie prostate in
worship before Sri Satguru ji considering the God.
Such types of melas continue from time to time whole of the year at different places
held by the devotes.
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 An anniversary mela in memory of Sant Karam Singh is held every year at his dera
at Himmatpura, district Sangrur. With the boon of Sri Satguru Partap Singh ji Sant Karam
Singh used to bless with a son to those who were not having. On Sant jis words as
much jewellery the needy ladies would have gifted to the langar those many sons would
have born in their family. Sant ji would arrange a langar or clothes to the poor or would
perform an Akhand Path with the money from the gifted jewellery, and would never
keep it with himself. A mela on a very large scale is held at this dera of Himmatpure on
28-29-30 August.
The Republic day 26 January and Independence day 15 August are also celebrated
by the Sangat of inside and outside India by performing Bhajan-Bandagi, Nam-Simran
and Jathedars hold the diwans.
On 17 August 1997 (2 Bhadron 2054) fifty years anniversary is celebrated of the
Indian freedom in the presence of Sri Satguru Jagjit Singh ji at the time of holding of
Shaheedi Samagam in the memory of the Martyrs Singhs of Raikot Saka, at Namdhari
Shaheedi Samarak, Jail Road, Ludhiana. At this large function S. Parkash Singh Badal,
Chief Minister Punjab and all political, social and religious leaders were also visited.

Main Jathedar
During the period of Sri Satguru Jagjit Singh ji name of some main Jathedars are as
below:
Gian Martand Pandat Gopal Singh, Jathedar Sewa Singh Delhi, Suba Mela Singh
Rachhin (Ludhiana), Suba Sewa Singh Yamunanagar, Baba Chhinda Muhava, Kaav-
Bhushan Kavi Jeun Singh and Rawel Singh, Jasvir Singh etc. Jathedar Amar Singh
Nakaura, Jathedar Iqbal Singh Vadala Johal now Sri Bhaini Sahib, Jathedar Gian Singh
Viroke, Jathedar Naranjan Singh Kakkar, Pandat Harbhajan Singh Khanduwali, late
Giani Gian Singh Ghanupur, Jathedar Balwinder Singh Pauianwale, Sarab Jathedar
Mandis late Sewa Singh, Kartar Singh and Sadha Singh, Sri Bhaini Sahibs Jaspal Singh
and Gurdip Singh, Delhis Charan Singh Santgarh, Joga Singh, Dharam Singh, Pritam
Singh, late Gurdip Singh, Gawaliors Suba Surinder Singh B.A, Mohan Singh and Amar
Singh, Suba Ajit Singh Batala, Ludhianas Rai Singh, Darshan Singh and Gurcharan Singh,
Sant Nagars Juginder Singh Mukta, Gurbachan Singh, Dalip Singh, Mewa Singh, village
Amritsar Kalans (Sirsa) Sudarshan Singh, vill Kirpal Pattis Pritam Singh and Jaswinder

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Singh, Gurbachan Singh Charand, Naranjan Singh Tamkaudi, Naranjan Singh Kanganpur,
Amar Singh Verka (Palia), Inder Singh Gill, Gurdit Singh Samra, Gurbachan Singh Vadali,
Balwant Singh Kapura, Suba Sohan Singh Jamke, Surjit Singh Mustafapur, late Massa
Singh Chugawan, Santokh Singh Wariah, S. Amar Singh Chandowal, S. Dan Singh Jodha
Singh Wajid, Kavi Baj Singh, Suchet Singh Hoshiarpur, Hazara Singh Lucknow, late
Sewa Singh Bhagta, Balkar Singh, Jagdish Singh Amritsar, Nirmal Singh Amritsar, Nirmal
Singh Bhoenwali, Hazara Singh Jalandhar, Dalip Singh Muhawa, Ajaib Singh Bahadar
Sain, Juginder Singh Dasuha, late Piara Singh Budhovarat (Dasuha), late Arajn Singh
Gaunsgarh, Inder Singh Gagomehal (Amritsar), Santa Singh Moron, Puran Singh
Padhana, Bhagwan ji Bharolianwali, Sher Singh Bharolianwali, Kaveeshar Pritam Singh,
Sawinder Singh, Jasvir Singh, Kaveeshar Santokh Singh and Sathi, Kaveeshar Punjab
Singh and Sathi, Kaveeshar Jarnail Singh and Sathi, Kaveeshar Darbara Singh and Sathi,
S. Kartar Singh Bijliwal, S. Fouja Singh, Inder Singh Khartalanwale Gurdaspur etc.
Sri Satguru Jagjit Singh ji command to the Jathedars and preachers,
Whichever the diwans are held, the diwan holders should keep in mind that they
dont demand money there, they should not keep the greed in mind. The financial and
material needs of jathedars shoulf be met from Gurdwara Sri Bhaini Sahib only. The
true lord command to Jathedars and Ragis,
Do not look to the gifts rather what you need take from me.
The youth of the next generation has started holding the diwans. The students trained
by Master Darshan Singh of Satguru Partap Singh Academy Sri Bhaini Sahib perform
Katha and hold diwans. Many children organise very impressive diwans in the style of
the old Jathedars. Some children recite Var also in which providing the examples from
the Gurbani these are made very enjoying. Ranjit Singh, Rawel Singh, Narinder Singh
etc. youngmen do kaveeshari. Jagdev Singh, Balwant Singh etc. sing Kawalis of religious
tinge. Kaka Jai Singh (grandson of Sri Satguru Jagjit Singh ji) performs Katha and also
holds the diwans. The names of some main young children who organise diwans is as
below- Bikram Singh, Jagdev Singh, Gurlal Singh, Gursev Singh, Gurbhagat Singh, Didar
Singh, Pavittar Singh etc. These children are so much blessed by Sri Satguru ji that
watching their activities at the stage the audience becomes very surprised and pleased.
From time to time teacher camps are held and the children and youth is told about
the Maryada. Administering of the Amrit, Sanctity, Havan, Varni and five Kakars are

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described. Historic knowledge is also provided and speaking from the stage is also
taught. For the better performance in the camp the winners are rewarded also.
In this way Sri Satguru Jagjit Singh ji provide us a fine opportunity to enjoy the
Sangat by organising such melas. The holding of the Sangat of Gurmukhs, mela of
Gurmukhs which liberates the cycle of birth and death, Sri Satguru ji create the means
of public welfare, for which we are very thankful.
In the presence and under the auspices of Sri Satguru Jagjit Singh ji these melas
and functions may continue to be held, Sadh-Sangat may find the opportunity to worship
at this Guru formed pilgrimage and to hold the Satsang! I pray in the feet of the true
lord.

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 Shaheed Yadgari Melas

The Shaheed Yadgari melas in the memory of the martyred Namdhari Singhs at
Amritsar, Raikot, Ludhiana and Malerkotla are held every year at a very large scale in
the sacred presence of Sri Satguru Jagjit Singh ji. These melas of the Shaheeds were
initiated by Sri Satguru Partap Singh ji.

Shaheedi Mela of Amritsar

First of all the English had martyred four Namdhari Sikhs Lehna Fateh Singh Bhatra,
Hakam Singh Patwari and Beehla Singh Narali of the Shaheedi Saka of Amritsar of 15
June 1871 by hanging them under a Banyan tree near Ram Bagh at Amritsar on 15
September 1871. At this place Sri Satguru Jagjit Singh ji have constructed a very
magnificent Shaheed Memorial monument in the memory of these martyrs. The service
of holding a mela here in the sacred presence of Sri Satguru ji is done by Sant Dalip
Singh Pannav Delhi, who is from the family of the martyr of Amritsar Saka Lehna Singh.

Shaheedi mela of Raikot

In connection with the Raikot Saka of 15 July 1871 three Sikhs of village Pithon
Mangal Singh, Mastan Singh and Gurmukh Singh were martyred by hanging by the English
on 5 August 1871 near the Raikot Slaughter house. In memory of these martys of Raikot
a mela under the commands of Sri Satguru Jagjit Singh ji is held every year at Raikot
Ludhiana or Sri Bhaini Sahib. Initially this mela was organised by the Namdhari Sangat
of Ludhiana but now from the last some years the service to this mela is done by Sant
Sardara Singh of Ludhiana and his sons Suba Harbhajan Singh, Sant Bakhshish Singh
and Sant Jagmohan Singh. The families of the martyrs and the residents of the village
hold a mela every year at village Pilhon in the memory of these martyrs at the place
where they were cremated.
This mela of Raikot was held at 16-17 August 1997 instead of 5 August in the
presence of Sri Satguru ji at Namdhari Shaheedi Samarak, Jail Road, Ludhiana because
earlier Sri Satguru Jagjit Singh ji were on a tour abroad. On the occasion of this function
the 50 year independence day of India was celebrated. On the occasion the Chief Minister
Punjab S. Parkash Singh Badal and other ministers of Punjab also participated in the
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function. In this function the pamphlet Jang-e-Azadi da Sarvark written by Ajit Singh
Lyall was also distributed. Addressing the large gathering of Namdharis, non-Namdhari
Sangat, leaders of the political parties, religious and social leaders the Chief Minister of
Punjab S. Parkash Singh Badal said that Kuka Lehar has made a great contribution to
the freedom of India. The martyrs are the treasure of the nation, and those nations are
strengthened who remember them. Punjabis are only two-two and a half percent of the
total population of India, but the sacrifices of the Punjabis in the wake of the freedom
of the country are more than eighty percent in whom Namdharis are in the frontlines. At
this juncture we should rise above the partisan thinking and think about the whole country
to maintain peace, tranquility and fraternity in Punjab.
Sri Satguru Jagjit Singh ji said that we Namdharis may be anything between Hindu,
Sikh, Muslim or Christan but first of all we are Indians. He said that Sri Satguru Ram
Singh ji created such Sikhs who put the noose around their necks with their own hands.
Those were only Namdharis which came running before the cannon mouths. Those
martyred at Jallianwala Bagh had not left their homes for dying there they had gone to
listen the speeches. But the Namdhari martyrs had left their houses to get martyred. the
true lord said that now we should discard our differences and march for our country
with shoulder to shoulder.
One day prior to this function on 16 August the diwans of Jathedars were held the
drama Topan de Moonh Moran wale written by Dr. Harcharan Singh and directed by
Dr. Sahib Singh was, played in the presence of Sri Satguru Jagjit Singh ji. With the efforts
of Sant Tarsem Singh in 1997 this drama was played at Chandigarh on 15 June,
Malerkotla on 15 July, Himmatpura 16 July, Ludhiana 16 August, again in the presence
of Sri Satguru ji at Himmatpura on 29 August and Jalandhar on 14 September.
According to Vehmi ji the mela of Raikot was initiated by Sri Satguru Partap Singh
ji like this. Through S. Inder Singh Chakravarti, Pandat Gopal Singh, Karam Singh Balam
it was commanded by Sri Satguru Partap Singh ji from Mandi (Himachal Pradesh) that
Vadde Baba ji should go to Raikot to hold a mela in the memory of martyrs of Raikot,
so since then Sri Satguru Jagjit Singh ji initiated this mela in the memory of the martyrs
of Raikot and is being organised every year.
Sant Taran singh Vehmi writes about the period of 2016 like this:
Satguru ji sent Pandat Gopal Singh ji and Chakravarti ji to Sri Bhaini Sahib from
Mandi and sent a message to Vadde Baba ji (Satguru Jagjit Singh ji) that on the day of

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21 Sawan Jathedar should take Shabadi to the mela of martyrs of Raikot, Gurmukh
Singh, Mangal Singh, Mastan Singh and also to remind about the days of the martyrs of
Amritsar and Malerkotla that similarly on those dates by going at those places Sangat
should celebrate the memory of the martyrs and the world may be apprised that those
true religious men embraced martyrdom like this.
-Jas Jeevan part VI pp. 359
On 21 Sawan 5 August, Wednesday Baba Jagjit Singh ji took along Pandat ji,
Chakravarti ji, Balam ji and other preachers Ragis and reached Raikot, much publicity
and Langar was held in the memory of martyrs of Raikot, Karah Prased was distributed
and after Havan the Bhogs of Paths for the martyrs were performed and Baba ji himself
persuaded the Public the celebrate the melas in the memory of the martyrs of Amritsar
and Malerkotla with similar fan and fare and said,
Satguru Partap Singh ji the true lord have directed me and the Sangat to celebrate
the fairs in the memory of the martyrs firmly.
-Jas Jeevan Part VI pp. 360

Shaheedi Mela of Ludhiana

On 26 November 1871 in front of the Central Jail Ludhiana the English martyred
Suba Giani Rattan Singh Mandi Kalan and Sant Rattan Singh Naiwala and hanged them
under a Banyan tree on the allegation of instigating the Singhs of Raikot Saka, and in
the memory of these martyrs a Martyrdom Yadgari Mela is celebrated at Sri Bhaini Sahib
or Ludhiana every year in the presence of Sri Satguru Jagjit Singh ji. After the construction
of Shaheed Yadgari Samarak at Ludhiana this mela is celebrated on a very large scale
from last some years in this Namdharis Shaheedi Samarak situated in front of the Central
Jail. At this Samarak the Sangat of Ludhiana also gathers in the form of a mela every
week. Sri Satguru ji (if present at Sri Bhaini Sahib) also take part in it. Bhajan-Bani,
Havan and Varnis are performed. Bhogs of Paths are also performed and Anand-Karajs
are also held.

The Mela at Akal-Bunga

This year in January 1997 (Samvat 2053) a mela was held at Akal Bunga Sri Bhaini
Sahib in the presence of Sri Satguru Jagjit Singh ji. The Shaheedi Jatha that went to
achieve martyrdom at the Malerkotla Saka on 18-19 January 1872 had moved from
Akal Bunga Sri Bhaini Sahib on 13 January 1872 after performing the Ardas there. The
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loving Singhs forming this Jatha were served with Karah Parsad by Sri Satguru Ram
Singh ji, and instructed about the further programme, made them determined with blessings
for being firm on their duty towards religion and the country and not to bow before the
cruelty and moved the Jatha from there. At this very place two Singhs Charat Singh and
Uttam Singh had joined the Shaheedi Jatha who were kneeding the flour at that time in
the Langar of Sri Satgur Ram Singh ji. This Jatha started its journey from Akal Bunga
and the leaders of this Jatha were-(Shaheed) Hira Singh Grewal of village Sakraudi
(district Sangrur) and (Shaheed) Lehna Siingh Grewal. Mai Ind Kaur (Handiaya) and
Mai Khem Kaur (Rarh) were active in the Jatha. In the memory of that day under the
commands of Sri Satguru Jagjit Singh ji a mela was held for the first time at Akal Bunga
Sri Bhaini Sahib in 1997 (Samvat 2053), Bhogs of Paths were performed.

Shaheedi Mela of Malerkotla

On 15 January 1872 in the Malerkotla happening in which cows were released by
attacking the slaughter house, 65 Namdhari Sikhs of Sri Satguru Ram Singh ji were
martyred by the English on this allegation with the canons in the Rakkars of Malerkotla.
A twelve year old child Bishan Singh was cut into pieces with the sword. This Saka in
itself is an example in the world history. These patriot Namdhari warriors came running
before the mouths of the canons of the English and got martyred on 17-18 January who
themselves had gone to get arrested at Sherpur police station on 16 January. Sri Satguru
Ram Singh ji had negated the fear of death from their minds. An Englishman Sri Henry
Cotton, who had come on a pleasure visit to India, has written in his travelogue, the
Europeans are proud of one christ only. I have seen so many of the christs running to
the mouths of the canons and embracing the death.
The English had laid canons in the Rakkars of Malerkotla, two of which were kept
reserved and with the remaining seven the Jatha of the Singhs was martyred. These
canons belonged to the kings of Patiala, Nabha and Jind States. Canons were brought
from sangrur and Malerkotla also.
Shaheed yadgari mela at Malerkotla was initiated by Sri Satguru Partap Singh ji
from 17-18 January 1955 (4-5 Magh 2022). Since then this mela is held every year.
Earlier Sri Satguru Partap Singh ji and then Sri Satguru Jagjit Singh ji are holding this
mela on a very large scale every year.
At Malerkotla the largest of the melas was held on 24 June 1993 in the presence
and under the auspices of Sri Satguru Jagjit Singh ji. During this largest Shaheed Yadgari
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Samagam the then Chief Minister of Punjab (late) S. Beant Singh had come. Many other
ministers of Punjab had also visited there. On this occasion S. Beant Singh laid the
foundation of Malerkotla Shaheedi Samark with the permission of Sri Satguru Jagjit Singh
ji. (The construction of the Shaheedi Samark at Malerkotla was started on 5 December
1993. The construction is being carried out very speedily).
During this Shaheed Yadgari Samagam Sri Satguru Jagjit Singh ji commanded the
authoress of this book (Suba Surinder Kaur Kharal) to specially invite the families of
the martyrs for the occasion. S. Beant Singh was very happy to meet these families and
said I feel that the families of the martyrs should be honored officially.
With the blessings of Sri Satguru Jagjit Singh ji a desire and devotion to search the
families of the martyrs from their villages and to attach them to the feet of Sri Satguru ji
started in my (authoress Suba Surinder Kaur Kharal) mind. Most of the families among
them during the English Rule in India, under the suppression of the English, had forgotten
the Namdhari Panth and their heritage. Many of them had even forgotten the glorious
and magnificent history of the martyrdom of their forefathers. With the commands and
motivation of Sri Satguru ji I have made efforts to find some of the families and attach
them to the feet of the Sri Satguru ji.
During the annual Sarbhind Namdhari Vidiyala Sammelan at the Namdhari Farm
of Sri Satguru ji at Banglore in June 1993 I was discharging the duties of the president
of the women wing of the Sarbhind Namdhari Vidiyak Jatha. On the last day of the
Sammelan on 14 June 1993 I requested Sri Satguru ji that I feel that I should go to the
villages of the martyrs and deliver a special invitation to their families to participate in
the Shaheedi Samagam of Malerkola to be held on 24 June 1993. Sri Satguru ji permitted
me to do this.
I and my husband (S. Bhagwant Singh) went to Rarh, Barnala, Pithon, Rampura
Phul Mehraj, Mandi Kalan, Chaoke, Pirkot, Handiaia, Sakraudi, Chhanna, Dialgarh,
Dhuri, Alipur Khalsa etc. villages and met the families of the martyrs and invited them to
come to the Shaheedi Samagam of Malerkotla to have the glances of Sri Satguru ji.
Many families came to this Samagam and Sri Satguru ji gave special attention towards
them. The members of these families were introduced to the Chief Minister S. Beant
Singh and the gathering. Since then the families of the martyrs come to attend Shaheed
Yadgari Samagams at every place and with the blessings of Sri Satguru ji I would continue
to make these efforts as per my capacity.

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Shaheedi Mela of Rarh (disrtrict Sangrur)
Village Rarh which is called Rurhgarh also and presently falls in district Sangrur was
earlier in Patiala State. This village has the honour of being the village of 12 years old
Shaheed Bishan Singh who achieved martyrdom in Malerkotla Saka. In the presence
of Sri Satguru Jagjit Singh ji the families of the martyrs and the village residents hold a
Shaheed Yadgari Mela at village Rarh every yerar. Often this mela is held every year on
16 January with fan and fair as per the wishes of Sri Satguru Jagjit Singh ji.
Two elder brothers of Shaheed Bishan Singh, Shaheed Harnam Singh (14 years)
and Shaheed Sadda Singh (24 years) were also martyred with cannons at the time of
Malerkotla Saka. The father of Shaheed Bishan Singh, Shaheed Charat Singh was also
martyred during the fight on account of the Saka. The mother of Shaheed Bishan Singh,
Mai Khem Kaur was also a part of this Shaheedi Jatha. Mai Khem Kaur and Mai Ind
Kaur wanted that they should also be martyred with the fire of canons but the English
did not do that and released them after keeping them in the Patiala jail for some time.
Four other Singhs of the same village Rarh named Attar Singh, Hira Singh, Gurdit
Singh and Naryan Singh were also martyred with canons in the Rakkar of Malerkotla.
This mela of the village Rarh is dedicated to the memory of all these martyrs of village
Rarh.
The Brave child Bishan Singh was martyred by cutting into pieces with the sword.
On 17 January 1872 when Sikhs were being blown up with canons at Malerkotla, then
seeing the innocent figure of boy Bishan Singh the wife of Mr. Kavan D.C. had felt pitiful.
She requested Mr. Kavan not to martyr Bishan Singh. Kavan said that if he declares
only once that he is not the Sikh of (Satguru) Ram Singh then I would spare him. When
Bishan Singh was asked to utter these words then he said that I would utter these words
into the ears of Kavan. When Kavan neared his ear to him Bishan Singh jumped and
caught the beard of Kavan. His beared was only freed when the sepoy standing near
cut his hands with a sword and then he was martyred by cutting into pieces.
The 500 Bighas land of Shaheed Bishan Singhs family was confiscated by the English
government. The entire household was destroyed, only two members of the family had
survived. The wife of the elder brother of Bishan Singh named Sadda Singh and their
one and a half year old son Naranjan Singh. Naranjan Singhs mother took him to her
native village Jhuner (district Sangrur) where he was brought up.

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 When Naranjan Singh got young then he came to Rarh with his mother and his
wife Sant Kaur of Barnala city (district Sangrur) and again habitated his destroyed old
house.
Naranjan Singh had two sons, the elder was Sarban Singh and younger Arjan Singh.
Some time ago both of them have passed away. Mai Nihal Kaur (my Bhua ji) of village
Bhaini Mehraj, (district Sangrur) the wife of Sarban Singh passed away on 21 February
1993 and her Bhog was performed in the presence of Sri Satguru Jagjit Singh ji.
The wife of S. Arjan Singh is presently living at village Alipur Khalsa with her sons
and their families. This family is staunch devotee of Sri Satguru Jagjit Singh ji.
S. Sarban Singh (my Fuffar ji) have three sons, among from whom Lal Singh and
Surjit Singh Chana attend to the services at Sri Bhaini Sahib and Balwinder Singh lives
at Dhuri. These brothers hold a mela in the memory of the martyrs every year.
In the memory of Shaheed Bishan Singh, whose name we pronounce today with
great pride, Sri Satguru Jagit Singh ji have established Shaheed Bishan Singh School.
The Singhs of Shaheedi Jatha had passed the night of 15 January near a well at
village Rarh. Under the commands of Sri Satguru Jagjit Singh ji very soon a memorial
of Shaheed Singhs would be constructed at village Rarh.

Shaheedi Mela of Rampura Phul (district Bathinda)

Every year in the presence of Sri Satguru Jagjit Singh ji the Sangat of Rampura
Phul organise a meal on 28-29-30 January in the memory of the martyr Singhs of the
area. Shaheed Waryam Singh of village Mehraj hailed from this area whose tale of
martyrdom at the Malerkotla Saka is very popular.
Shaheed Waryam Singh was a relative of Maharaja Patiala. A recommendation from
Mahraja Patiala had come for his release. On a hint from D.C. Mister Kavan the gunner
said to him that you go aside you are short of height, you do not fit before the canon.
Listening this Waryam Singh went and collected the bricks and boulders lying in the
ground and raised a small platform with them and stood over it and told the gunner now
you take aim, I fit before the canon. The gunner fired the canon and Waryam Singh
went to join his martyred colleagues.
In the Malerkotla Saka, there had been four martyrs of village Mehraj from district
Bathinda, Shaheed Waryam Singh, Shaheed Moga Singh, Shaheed Attar Singh and
Shaheed Jodh Singh. Three martyrs were from village Gill-Shaheed Harnam Singh,

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Shaheed Kesar Singh and Shaheed Waryam Singh. Shaheed Suba Giani Rattan Singh
of village Mandi Kalan was martyred at Ludhiana. The memory of all these martyred
Singhs is celebrated at Rampura Phul.

Shaheedi Mela of Sakraudi

The leaders of the Jatha of Shaheed Singhs of Malerkotla Saka were two brothers
Shaheed Hira Singh Grewal and Shaheed Lehna Singh Grewal, who hailed from village
Sakraudi (district Sangrur, Tehsil Bhawanigarh). Two other martyrs of Sakraudi, Shaheed
Mit Singh (Majhabi Singh) and Shaheed Anup Singh were also martyred during
Malerkotla Saka. There is village Dialgarh near Sakraudi, three Shaheeds of here
Shaheed Nikka Singh Yadav, Shaheed Bhup Singh Dhindsa and Shaheed Waryam Singh
Sandhu are also martyrs of Malerkotla Saka. In the memory of all the above martyrs a
large scale mela was held at village Sakraudi in the presence of Sri Satguru Jagjit Singh
ji. Though a mela is organised every year at Malerkotla in the memory of these martyrs
but after the Saka of Malerkotla on 17-18 January 1872 a mela was organised at their
village for the first time on 13 February 1997. The Bhogs of the Paths were performed.
This mela of Sakraudi was held by the village residents, the Panchayat and the families
of the martyrs.
Before the fair posters were pasted in the villages and cities and invitation cards
were sent to the eminent persons. It was written on the poster:
Ekoankar
Sri Satguru Ram Singh ji Sahay
Jaisi agya kini thakuri tis te mukhu nahin morio
At Sakraudi
In the presence of Sri Satguru Jagjit Singh ji
Function in the memory of Namdari Shaheeds
13 February 1997 Thursday
You would be glad to know that Sri Satguru Jagjit Singh ji have showered us with
grace that he has bestowed us with his valuable time for the area for organising a mela
in the memory of seven martyrs. Shaheed Hira Singh, Shaheed Lehna Singh, Shaheed
Mit Singh, Shaheed Anup Singh, Shaheed Nikka Singh, Shaheed Bhup Singh and
Shaheed Waryam Singh are those martyrs who have sacrificed their lives at Malerkotla
for their religion, country and nation and keeping the commands of their mentor Sri Satguru

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Ram Singh ji before everything they passed their lives. It should be kept in mind that Sri
Satguru Jagjit Singh ji have awaken us out of slumber and after the freedom till now it is
the first function which is being organised in the memory of these great warriors. We the
residents of the area are thankful to Sri Satguru Jagjit Singh ji that he has given us an
opportunity to hold a one day mela in the memory of these martyrs.
With this every human being would get the guidance. The entire Sangat is requested
that by participating in this sacred opportunity and having the glances of Sri Satguru ji
and listening to the sacred sermons they should give meaning to their lives.
Baldev Singh Sarpanch
Gram Panchayat Sakraudi
and entire Sangat
With the presence of about four-five thousand Sangat in this large Sakraudi mela,
Diwans were held by Suba Mela Singh Rachhin, Jathedar Amar Singh Nakaura and
Kaveeshar Ravel Singh and colleagues. The honour for playing vital role in the success
of this entire function goes to Sant Tarsem Singh (personal secretary of Sri Satguru Jagjit
Singh ji) who performed the duty of organising the stage very wisely. In the function a
pamphlet titled Azadi Sangharsh da Paletha Panna written by S. Ajit Singh Lyall was
also distributed among the Sangat which was released by Sri Satguru ji.
Sakraudis master Nirbhai Singh read the Sanman Pattar written by the area
residents to Sri Satguru Jagjit Singh ji and presented it to him. Sanman Pattar reads:
Sri Satguru Jagjit Singh ji is honoured by Nagar Panchayat Sakraudi and the Nagar
residents. By dragging us out from the darkness of deciept and falsity Sri Satguru Jagjit
Singh ji is attaching us to spirituality. The history to Namdhari movement is a history
soaked with blood. Where the life of the Namdhari is pure and true, based on deeds
and religion, full of faith and service, to help the needy and aggrieved, to work hard
with their own hands, there it is replete with sacrifices also. Their history is most struggling.
They stood before the canons and achieved martyrdom. Sri Satguru Ram Singh ji were
transported for life. So many Sikhs went to Kalepani and suffered cruelties. Their lands
were confiscated, houses were dismentalled, Satguru ji bestowed them with bravery.
With the most matchless sacrifice the martyrs of Sakraudi village kept the candle of
freedom kindled. They gulped the goblet of martyrdom at Malerkotla and became
immortal. The families of Fatehgarh Chhanna are also among these martyrs. Due to the
matchless personality of Sri Satguru Ram Singh ji in Punjab around ten lakh people

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embraced Namdhari religion. This lehar was basically a non-cooperation lehar against
the English. They were showing their protest against the English. This lehar has spread
ferociously with the blessings of Sri Satguru Jagjit Singh ji. For blessing us with the
Sakraudi fair we thank Sri Satguru Jagjit Singh jo on behalf of the entire Sangat.
During this mela of Sakraudi on the persuation of Sant Tarsem Singh hundreds of
people vowed to abstain from meat and liquor. Sant Tarsem Singh said:
A chance has arrived, those who wish to abstain from meat and liquor and after
asking Bhajan has to board the boat, they should come before Sri Satguru ji and asking
the Bhajan they should start Nam-Simran, with the Simran of which S. Hira Singh, S.
Lehna Singh and their many colleagues achieved martyrdom, with the remembrances of
which we walk with our necks high and straight, you also become their colleagues. Satguru
ji may bless us that if he has given us this figure, he may live in us and live in us in such a
way as the martyrs have accepted every word of their Satguru and never considered
their bodies more then a reed. The true lord may bless us that if he has kept us exclusive
then he should preserve our modesty.
The leader of the Malerkotla Shaheedi Jatha S. Hira Singh was a Sant of high calibre.
He had so much staunch faith in his guru that once some hooligans along with the brother
of Suba had teased the ladies. Jathedar Hira Singh and other followers got those teasers
down from the horses and had beaten them mercilessly and said that on the one hand
you are a brother of a Suba, and are teasing the ladies? Suba complained to Sri Satguru
Ram Singh ji. Satguru ji make those mastanas stand in a row and had beaten them severely
with sticks, and if we look at it from worldly angle they were not wrong also but can a
worldly aspect think it that what is wrong and what is right? Mastana did not utter a
word of grief rather they turned other part of their bodies before him and said please
cast off our sins from this side also.
These souls attaching themselves with the feet of my Satguru ji (Sakraudi walas)
never said such a thing that establish a school here, or construct a stadium here. they
have asked for the spirituality only. Sri Satguru ji the true lord may bless them with the
right they have for the heritage, they should get that heritage.
Akali MLA of Sangrur distirct S. Ranjit Singh Walia also paid floral tributes to the
martyrs at this function of Malerkotla. The entire function was videographed and
photographs were also clicked.

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 The representative members of the martyrs families and the thirteen-members of
the martyrs of this village managing this mela were also honoured by Sri Satguru Jagjit
Singh ji.
With the motivation of Sri Satguru ji and his blessings and encouragement this
organising committee honoured Suba Surinder Kaur Kharal (the author of this book)
and S. Bhagwant Singh for their efforts to join the martyrs families to the feet of Sri
Satguru ji and presented them clothes through the sacred hands of Sri Satguru Jagjit
Singh ji.
In his sacred sermons Sri Satguru Jagjit Singh ji said:
Param Satkaryog Sadh Sangat, for concentrating Mun Birti and purifying the Rasna
all say loudly Dhann Sri Satguru Ram Singh ji! The Satguru ji after the departure of Sri
Satguru Ram Singh ji for about 30-35 years who protected Namdharis from the sorrows,
the cruelties of the English, once again say with a loud voice Dhann Sri Satguru Hari
Singh! The Satguru ji who have blessed us with the know-how to hold these melas of
martyrs, once again say with loud voice Dhann Sri Satguru Partap Singh ji! You have
listened the Guru-Jas, have listened the Path of Gurbani. In the morning the Salokas of
ninth Guru have been listened. To eradicade evils from the mun whatever has been told
by Satguru ji through the Bani, that is Simran, Bani and Bhajan. Bani eulogises the Nam:
It is written in Gurbani
Bhariai mati papa kai sung
uhu dhpai navai kai rung
Soap does not touch there, nor the water does, nothing other affects it, who gives
that Nam?
That is also written in the Gurbani:
Nam dia Gur parupkari
Dhann dhann Guru ka Pita Mata
The Shaheed Singhs who lived here-Shaheed S. Hira Singh Grewal, Lehna Singh
Grewal and Shaheed Mit Singh ji, Shaheed Anup Singh ji, the photographs of Lehna
Singh, Anup Singh are with Sri Satguru Ram Singh ji in those who six Singhs are going
in front of the mare. Shaheed Bhup Singh, Shaheed Nikka Singh and Shaheed Waryam
Singh from Dialgarh were there. Farid ji tell that what benefit we get by obeying the
commands of the Satguru. As you have been told by Tarsem Singh that worldly seeing
they were not at fault but it is Satguru who discloses the fault. He had tested them that

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they would achieve martyrdom, can they bear anything or not? Then he kept his hand
inside them. Then they suffered blows of sticks one by one. They requested then O
true lord! The sins of one side are still there, please dust them also.
Sri Satguru ji gave a stick blow on the head of Hira Singh, the head was torn off
into four pieces but he did not utter a Singh even, he enjoyed it rather and was proved
if Guru raprimands then it feels sweeten by the devotee Sikhs of Sri Guru Ram Singh
ji. The Sikhs of Sri Satguru Ram Singh ji only could perform this that if Satguru ji went
across the seas then the Sikhs of Satguru ji, Sri Satguru Ram Singh ji have gone,
Samund sagar hovai bahu khara,
Gursikhu langhi guru pehi jaee
These lines were made truthful by the Sikhs of Sri Satguru Ram Singh ji. One
Namdhari Sikh went to Muktsar (Gurudwara). There a Nihang Singh quarreled with
that Sikh on some matter. While fighting he gave a baton blow on his head and wounded
him. Nandhari Sikh kept mum and came back to his house. Such a time came that Nihang
Singh suffered dysentry. He went out and fell down unconscious. The Sikh who was
wounded by him, per chance he reached there. He watched him lying there and took
the Nihang Singh to his house and looked after him. When the Nihang Singh came to
his senses then he saw that it is the same Sikh who was wounded by him. He felt very
much scared. Namdhari Sikh said, Dont be afraid, I have brought you here to look
after you not to kill you. Nihang Singh asked, Whose Sikh are you? Then he said that
I am the Sikh of Sri Satguru Ram Singh ji. Then Nihang Singh further said, let me also
have a glance of that Guru, take me to his shelter, I want to become his Sikh.
These lines which are written:
Teekhan shastar kat dario, mun ka kino ros
Kal kahu ko lai sawario, kiso na dino dosh
These lines have also been proved true by the Sikhs of Sri Satguru Ram Singh ji.
You are very lucky who have achieved martyrdom from these villages you live there,
are there relatives, relations. The hard labour which they performed, they gave away
their bodies, their heads. You have to give one hour each for Nam Simran, do it strongly,
Where it is commanded:
Dinu rati aradharu piaro
Nimakh na keejai dheela

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 You have to perform Nam-Simran there for one hour. This has been bestowed to
us very gracefully by Sri Satguru Partap Singh ji the true lord. So perform Nam-Simran
for one hour. Be strong and save yourself from the jealousy, ego, condemnation and
back biting of this world. It does not have any feet and hands but it is so sweet that if
we continue performing it for some time then the time passes like a flying object. Then if
some fellow passes by him and he is asked who the such and such person has passed
by him and he would say that I was keeping my attention there. Fix this attention to the
feet of Sri Satguru Ram Singh ji. Sri Satguru Ram Singh ji the true lord have to bless us
with his glances. Ninety of his commands have come true and ten are still to come true.
Sri Satguru the true lord may bless the hands of Sri Satguru ji the true lord should bless
you with his sacred hands. The Bhajan-Bani shall be performed this is what is loving to
Sri Satguru ji.
Kamu krodhu lobhu mohu jeetahu
Aisi khel hari piari
Now the Nam-Simran that has to be performed for one hour in that the sacred
sermon of Sri Satguru Partap Singh ji the true lord shall be showered upon you. Listen
to it very carefully and try to follow that, this I have suggested to you and pray for me
also that I could also fulfill them all.
These melas have been initiated by Sri Satguru Partap Singh ji the true lord. Since
55-56 with the blessings of the Satguru ji these melas are being held and would continue
to be held in future. Suba Surinder Kaur ji and Bhagwant Singh have searched the villages
of all Shaheeds and have organised these melas we are very happy on that. Pray in the
feet of the Satguru ji that in this way the memory of Satguru ji may continue to be in our
hearts and the worldly things may go out of our hearts. The man is sleeping with the
influence of affection, he has to wake up by remembering the Nam, obeying the
commands of Sri Satguru ji with this request to you I seek your permission to leave.
During this Shaheedi Samagam a picture exhibition showing the history of martyrs
was also organised.

Jor-Mela in the memory of Namdhari Shaheeds

In village Sakraudi a Namdhari Shaheedi Jor-mela was held in the memory of
Shaheed Jathedar Hira Singh, Shaheed Lehna Singh, Shaheed Mit Singh, Shaheed Anup
Singh of this village and Shaheed Bhup Singh, Shaheed Waryam Singh and Shaheed
Nikka Singh of Dialgarh the Kuka Shaheeds who were martyred by the English
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government by blowing them with canons on the allegation of killing the slaughtermen of
Malerkotla in 1872.
On this occasion the head of the Namdhari organisation Sri Satguru Jagjit Singh ji
paid homage to the martyrs and persuaded the Sangat to live a pure and sacred religious
life. He sermonised that every Namdhari should be ready at every time to sacrifice his
life for the country and the nation. He said that every Namdhari Sikh should lead his life
as per the commands of Sri Satguru Ram Singh ji. He told that by organising an armed
struggle under the leadership of Jathedar Hira Singh Namdhari Singhs had initiated the
first armed struggle of freedom. Bhawanigarh, 1 March (correspondent)- Eight miles
away from here in Sakraudi village a Namdhari Shaheedi Jor-mela was held in the
memory of Shaheed Jathedar Hira Singh, Shaheed Lehna Singh, Shaheed Mit Singh,
Shaheed Anup Singh of this village and Shaheed Bhup Singh, Shaheed Waryam Singh
and Shaheed Nikka Singh of Dialgarh, the Kuka Shaheeds who were martyred by the
English government by blowing them with canons on the allegation of killing the
slaughtermen of Malerkotla in 1872.
On this occasion the head of the Namdhari organisation Sri Satguru Jagjit Singh ji
paying a tribute to the Shaheeds persuaded the Sangat to live a pure and sacred religious
life. He sermonised that every Namdhari should be ready at every time to sacrifice his
life for the country and the nation. He said that every Namdhari should lead his life as
per the commands of Sri Satguru Ram Singh ji. He told that by organising an armed
struggle under the leadership of Jathedar Hira Singh Namdhari Singhs had initiated the
first armed struggle of freedom.
On this occasion the Akali MLA of Sangrur constituency Sh. Ranjit Singh Balian
while paying the tributes to the Shaheeds said that due to the sacrifice of these martyrs
today village Sakrandi has the honour of calling it the village of Singhs. On the occasion
Ragi and Dhadi Jathas delighted the Sangats with Vars and Kirtan of the Gurbani. The
main attraction of this Shaheedi function was the picture exhibition highlighting the history
of the martyrs. For the success of this function Sant Tarsem Singh and Suba Bibi Surinder
Kaur Kharal played a lead role. District president Gurmail Singh made special contribution
in this function. Langar was also arranged at the function. The village Sarpanch Baldev
Singh presented gifts to Sri Satguru Jagjit Singh ji on behalf of the village residents and
martyrs families. A booklet named Azadi Sangharsh da Paletha Ank was distributed
among the Sangat free of cost.

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 Before this function the Sangat of the village brought to the notice of Satguru Jagjit
Singh that in the name of the Shaheeds the Pucchhan are given and the Samadh is being
construction in the village. He warned the lady to abstain from such actions and gave a
notice of 15 days to dismantle the Samadh. He said that such false practices are an isult
to the sacrifices of the martyrs.
The news published about the mela in Punjabi Tribune and other newspapers goes
like this:
On this occasion the Akali MLA of Sangrur constituency Sh. Ranjit Singh Balian
paying the tributes to the Shaheeds said that due to the sacrifices of these martyrs today
village Sakraudi has the honour of calling it the village of Singhs. On the occasion Ragi
and Dhadi Jathas delighted the Sangats with Vars and Kirtan of the Gurbani. The main
attraction of this function was the picture exhibition showing the history of the martyrs.
For the success of this function Sant Tarsem Singh and Suba Bibi Surinder Kaur Kharel
played a lead role. District President Gurmail Singh made special contribution in this
function. Langar was also arranged at this function. The village Sarpanch Baldev Singh
presented gifts to Sri Satguru Jagjit Singh ji on behalf of the village resdents and martyrs
families. A booklet named Azadi Sangharsh da Paletha Ank was distributed among
the Sangat free of cost.
Before this function the Sangat of the village brought to the notice of Satguru Jagjit
Singh ji that in the name of the Shaheeds the Puchhans are given and a Samadh is being
constructed in the village. He warned the lady to abstain from such evil deeds and gave
a notice of 15 days to dismantle the Samadh. He said that such false practices are an
insult to the sacrifices of the martyrs.

Mela of Mandi Kalan

In the memory of Shaheed Suba Rattan Singh the Sangat of Rampura Phul and
people of village Mandi Kalan held the first ever Shaheed Yadgari Samagam on 17
February 1997 at his village Mandi Kalan (district Bathinda) in the presence of Sri Satguru
Jagjit Singh ji.
On 16 May 1993 when I (Suba Surinder Kaur went to the villages of the martyrs
after taking permission of Sri Satguru Jagjit Singh ji, my husband S. Bhagwant Singh
and my brother (son of my Bhua) Sant Lal Singh Rarh also went along with me. That
day I went to village Mandi Kalan (the village of Shaheed Suba Giani Rattan Singh.)

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There is no living member from the family of Shaheed Suba Giani Rattan Singh. Suba ji
and his brother Sh. Harnam Singh Kannu, both of them were not married. The residents
of village Mandi Kalan are preserving the memory of the Shaheed of their village.
An old man of village Mandi Kalan Bhai Vir Singh Nirvair, who is writer and a
social worker, with his personal efforts started to construct a school near the village.
Afterwards the village residents and other donors started contributing to it and a very
magnificent Senior Scondary School emerged there. The main hall of the school was
named Shaheed Suba Giani Rattan Singh Hall. There are two sports clubs at village
Mandi Kalan namely Kuka sports club and Shaheed Giani Rattan Singh Kuka Yadgary
Club. The blood donation and eye camps are organised by these clubs. Since 1972
every year these clubs are organising Shaheed Suba Giani Rattan Singh Yadgari
Tournament. I meekly made known all these things to Sri Satguru ji. On 27 January
1996 the panchayat of Mandi Kalan invited me to the tournament and after taking the
permission of Sri Satguru ji I along with S. Bhagwant Sinh and Master Nihal Singh went
to this tournament.
On the occasion of the Shaheedi Samagam held at Rampura Phul on 29 January
1995 the Principal of Mandi Kalan Senior Secondary School S. Karam Singh Grewal
requested to Sri Satguru Jagjit Singh ji that he wants the inauguration of Shaheed Suba
Giani Rattan Singh Yadgari Hall to be done by the sacred hands of Sri Satguru ji so
some time may be spared for it, Sri Satguru ji consented to spare some time.
After that the Principal of the school S. Karam Singh, Sarpanch of Mandi Kalan,
panchayat members, teachers of the school and Dr. Lakhbir Singh Kuka from Rampura
Phul and president of the Namdhari Sangat S. Baldev Singh etc. came to Sri Bhaini
Sahib for three or four times to Sri Satguru Jagjit Singh ji with the same request and
fixing the suitable time. This auspicious day came on 17 February 1997 when Sri Satguru
Jagjit Singh ji inaugurated the Shaheed Suba Giani Rattan Singh Yadgary Hall Mandi
Kalan. Five large size portraits of Sri Satguru Ram Singh ji, Sri Satguru Jagjit Singh ji,
and concerning the Shaheeda Sakas, created by Sant Mahinder Singh artist Delhi have
been placed in the hall.
Apart from the captions of the sermons of Sri Satguru Ram Singh ji, Sri Satguru
Partap Singh ji and Sri Satguru Jagjit Singh ji in this hall the captions about Sri Satguru
Ram Singh ji and the Namdhari Panth, eminent personalities like Pandit Jawaher Lal
Nehru, Neta ji Subhash Chander Bose, Shaheed Bhagat Singh, Baba Sohan Singh

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Bhakna, Sh. Ravinder Nath Tagore, com. Sohan Singh are also inscribed. There are
two boards outside the hall on one of which the Namdhari history and on the other the
life sketches of Shaheed Suba Giani Rattan Singh are inscribed.
Before this Samagam of Mandi Kalan posters were pasted in the villages and cities
of that area and invitation letters were distributed.
The posters read like this:
Ekoankar
Sri Satguru Ram Singh ji Sahay.
Sura so pehchaniye ju larai din ke het.
purja purja kat marai kabhun na chhadai khet
Samagam in the memory of Namdhari Shaheed Singhs 6 Faggan Bikrami Samvat
2053 i.e. 17 February 1997 the day Monday. The main hall constructed at Govt. Senior
Secondary School Mandi Kalan in the sacred memory of Shaheed Suba Giani Rattan
Singh ji Kuka Mandi Kalan shall be inaugurated by Sri Satguru Jagjit Singh ji with his
sacred hands.
Respectable area residents,
You are humbly informed that militant patriot of the history of freedom movement
of the country Suba Giani Rattan Singh Kuka Mandi Kalanwale along with his colleague
Rattan Singh Kuka Naiwala were martyred by hanging at the central jail Ludhiana by
the English Rulers without any trial. Kissing the silky noose Shaheed Giani Rattan Singh
Kuka had challenged the English officer with these words:
You he-cat, keep your mouth straight why are you standing with a back to me! I
would be coming back after taking birth from some mothers womb within just nine
months. After becoming young I would avenge upon you then.
Under the auspices of Sri Satguru Jagjit Singh ji this Sherdhanjli Sumagam is taking
place and you are cordially invited to attend it.
Request by:
Shaheed Rattan Singh Kuka sports club
Mandi Kalan, Gram Panchayat,
Principal and the staff Mandi Kalan and Namdhari Sadh Sangat .
This large Shaheedi Samagan of about four-five thousand audiences concluded with
great success and left a memorial mark in the area. In this Samagam held in the grounds
of Senior Secondary School Mandi Kalan first of all these Jathedars held their diwans:

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Giani Martand Pandat Gopal Singh, Jathedar Naranjan Singh Kakkar and Jathedar Amar
Singh Nakora.
Accepting the magnificent welcome with the flower garlands Sri Satguru Jagjit Singh
ji uncovered the foundation-stone and inaugurated the hall by cutting a ribbon. He also
watched the picture exhibition regarding the Namdhari History.
In the success of this Samagam the leading role was played by Sant Tarsem Singh,
who organised the stage and conducted the Samagam successfully. A pamphlet titled
Azadi Sangharsh da Paletha Panna written by Sh. Ajit Singh Lyall (Secretary Namdhari
Darbar) was distributed at the time of the inauguration. Giani Tej Parkesh ji, professor
of Shaheed Samarak college took active part in the Samagam. (Prof. Tej Parkash ji
passed away on 30 June 1997. His Bhog was performed at Rampura Phual on 11 July)
His son Sh. Mahesh Sharma correspondent published the news of this Samagam in all
newspapers.
The Namdhari Sangat of Rampura Phul the eminent persons, Sarpanch Panchayat
of village Mandi Kalan and principal of the school Sh. Gurtej Singh and staff members
fully cooperated to make this Samagam a success. Suba Jarnail Singh (Bathina) brought
his own attendants and made a proper arrangement of stage, Palki and milk etc.
The speakers in this samagam of village Mandi Kalan were: Pandat Gopal Singh,
Sant Tarsem Singh, Bhai Vir Singh Nirvair, com. Kartar Singh, Principal Gurtej Singh,
Giani Tej Parkesh, Sarpanch of Pitho S. Balwinder Singh, Sh. Hajari Lal Bansal, Principal
Shaheed Samarak Girls College, Giani Attarjit Singh story writer Bathinda, Sh. Pawan
Kumar (President Rampura Phul Vapar Mandal), Sh. Anil Kumar Jeweller Social worker,
Sarpanch Sukhwinder Singh Mandi Kalan, Suba Mela Singh Rachhin, Suba Surinder
Kaur Kharal, Sant Dalip Singh, Dr. Lakhvir Singh Kuka, Master Labh Singh, Hajuri
Sewak Sant Harpal Singh etc.
First of all com. Kartar Singh read a Sanman Pattar written regarding Sri Satguru
Jagjit Singh ji and presented it to Sri Satguru ji.

Sanman Pattar
Ekoankar
Sri Satguru Ram Singh ji Sahay

We all the residents of the village and the Gram Panchayat take the pleasure of
greeting Sri Satguru Jagjit Singh ji this day on 9 Faggan Samvat 2053 i.e. 17 February
243
1997 day Monday and thank him for inaugurating the Shaheed Suba Giani Rattan Singh
Kuka Yadgari Hall with his sacred hands. Namdhari brothers have suffered matchless
sacrifices in hundreds of number for the country, religion and the nation and suffered
cruelties which raised the head of India. Indian nation is imbibed to the Namdhari Singhs
and Sri Satguru Ram Singh ji. Sri Satguru Ram Singh ji have strengthened Suba Giani
Ratttan Singh ji of this village by blessing him with the Bhajan-Bani and made him a
great soul and rejuvenated him so much that in the days of British Rule when it was
very difficult to go against the wishes of the English, Sri Satguru Ram Singh ji and his
warrior Singhs boycotted the English rule and told the English that we can take care of
the rule of our own country and we cannot tolerate disrespect to religion. Among these
warrior Suba Rattan Singh was one, for which we the area residents and the village
residents feel proud because by residing at Mandi Kalan Suba Giani Rattan Singh
motivated the people of the area and achieved martyrdom and shone the name of Mandi
Kalan in the entire world.
We consider it our duty to request at the feet of Sri Satguru Jagjit Singh ji that in
the construction of this Yadhgari Hall the Nagar Panchayat and the village residents,
Shaheed Rattan Singh ji Kuka Sports Club, S. Ganda Singh ji Bhullar, Principal Karam
Singh ji Grewal, and present Principal Gurtej Singh and the entire staff have contributed
with body, mind and money. The village residents and area residents thank them for this
gesture. Sri Satguru ji believe in brotherhood, He has established Adarsh Schools and
colleges for the spread of education in Sri Bhaini Sahib, Sri Jeeven Nagar and the areas
of Delhi and under his pattronship The Shakahari team Namdhari Hockey Eleven has
brought laurels to India adorning the Pagri and the Namdhari dress. Sri Satguru ji opine
that there should be separate schools and colleges for girls and boys so we request Sri
Satguru ji that a school complex for girls is ready in this village so it should be got to be
recognised as a high school. We should be blessed with a sports staduim in the memory
of Shaheed Suba Giani Rattan Singh ji. Sri Satguru ji have been nice enough to spare
his valuable time for us so we are very much indebted to you and request you that he
should continue to bless this village in future also.
The village residents Mandi Kalan
and area residents district Bathinda.
Sri Satguru ji presented momentoes with his sacred hands to the speakers of the
Samagam and other eminent personalities. Sri Satguru ji honoured Bhai Vir Singh with

244
a Garwa, Paue, aasan, Mala and books etc. with a Siropau. The entire Samagam was
videographed and photographed. Hundreds of persons pledged to abstain from meat
and liquor here and asked for the Bhajan.
The Principal of Shaheed Samarak College Rampura Sh. Hajari Lal Bansal, who
has won two gold medals at national level from Govt. of India as a social worker, and a
very good speaker and wise person, told us that the great actions which have been
performed by the Namdhari movement, taking motivation from it and getting impressed
he has changed the name of his college from Malwa to Shaheed Samarak college. Bansal
ji said that it is a lucky day that two Youngmen of here have sought to follow Sri Satguru
Jagjit Singh ji. The youth should shun evils, liquor, about two crores of rupees are spent
every year for the consumption of that liquor which is making our homes as virtual hells.
If this money is saved then we can buy fifty Thousand tractors, or one lakh Maruti cars.
He said that the English had no doubt suppressed us with cruelty but you are hurling
cruelties upon yourselves by consuming liquor now and are also wasting the money of
Punjab. The youngmen sitting here should come forward and request that they are
shunning drinking from today itself.
The President of Vapar Mandal Rampura Sh. Pawan Kumar Bansal requested Sri
Satguru ji that kindly bless us that our vices should leave us for ever.
Sh. Anil Kumar Saraf, who has achieved first national prize for Social Service from
the Punjab government, paying homage to the martyrs said that such people are always
worshipped who sacrifice their lives for others.
Giani Attarjit Singh story writer Bathinda presented his book Annhi Theh
(Collection of stories) to Sri Satguru ji and expressing respect towards Sri Satguru ji he
paid tributes to the martyrs of the Namdhari movement.
Master Labh Singh said that today our village has got great honour, accepting our
request Sri Satguru ji have inaugurated the hall. Our village is proud of leaving new marks
in every field, may be in sports, in education or in the field of sacrifices for the freedom
of the country or for the religion. Shaheed Suba Giani Rattan Singh Sports Club was
established in 1972, since then we are holding a tournament dedicated to the memory
of Shaheeds every year. Sri Satguru ji may bless us with financial help to hold this
tournament in future also and a stadium in the name of Shaheed Rattan Singh should
also be constructed in the village.
The Sarpanch of Pitho S. Balwinder Singh requested Sri Satguru ji to construct a
memorial of the Shaheeds of Raikot Saka in the Pitho village. Praising the efforts of Sri
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Satguru ji in establishing the memorials of the martyrs and looking after the memorials
of Sri Satguru Ram Singh ji at Burma he said that he is very much impressed by the
weekly article Burma yatra written by Suba Surinder Kaur Kharal in the Punjabi tribune.
Sant Tarsem Singh said the research which have been taken up by Sri Satguru ji
concerning the martyrs, Sri Satguru Ram Singh ji, if we may continue to thank for it
from morning till evening even then it would not suffice. All the cruelties like torturing the
Sikhs, hanging invertedly, killing them by drowning in the sea, hanging them, blowing
them with canons, martyring them by cutting their heads with swords by the English can
even be tolerated but the forcible separation of a Sikh from his Guru is beyond tolerance,
and it is a greater sin. When the English rulers hurled this cruelty over the Sikhs it was
beyond tolerance and it is still paining us. Sri Satguru Jagjit Singh ji initialed Paths at
every place to have the glances of Sri Satguru Ram Singh ji and for this Varnis, Havans
and Bhajan-Banis are being performed. Sri Satguru Jagjit Singh ji would relieve Namdhari
from all these sufferings. With the glances of Sri Satguru Ram Singh ji only this world
would witness the peace and tranquility. Com. Kartar Singh told that watching the pictures
of the picture-exhibition related to the Namdhari history brings tears to his eyes.
Hajuri Sewak Harpal Singh said that our goodness, our pride is in that thing that
we should adopt the same virtues which have been professed by our forefathers.
Bhai Vir Singh Nirvair mentioned about the hard labour which was put into the
establishment of this school and girls school at Mandi Kalan and told that how vital is it
for man to get educated. He thanked Sri Satguru ji for his visit to Mandi Kalan.
Pandat Gopal Singh ji described the life of Suba Giani Rattan Singh ji in very
impressive words.
During this Samagam Sant Tarsem Singh said that performing the Bhajan is very
much difficult, but how with his grace Sri Satguru Jagjit Singh ji are getting the Bhajan
performed from the Sadh Sangat. If you have a chance to go to Sri Bhaini Sahib you
would see that all persons from the age of 7-8 years onwards indulge in the performing
of Bhajan-Bani. Apart from the Bhajan Sri Satguru Jagjit Singh ji the true lord get the
helpless poor patients treated may be he belonged to any caste or religion. About two
and a half Lakh rupees are spent on the treatment of such patients in each month. Those
who are under debt or whose houses are destroyed, not only this but to help all the
needy persons Sri Satguru Jagjit Singh ji remain always ready. When the Sakraudi fair
was held Sri Satguru ji commanded Suba Surinder Kaur to note down the names of the

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poor families among the families of the martyrs so that we may help them in some way.
It cannot be counted as to how many children are getting education and have been
educated by providing them fees and dresses by Sri Satguru ji, and how many poors
have been blessed with lands to them. In the field of music great scholars have been
invited and how many children have been taught by them it cannot be counted even.
During the fair of Mandi Kalan accepting the request of the village residents Sri
Satguru Jagjit Singh ji assured them that arrangement shall be made in the very near
future to construct Shaheed Suba Giani Rattan Singh Yadgari Stadium, to hold Shaheed
Yadgari Tournaments and to upgrade the school.
A trophy was presented in honour of Sri Satguru ji by Shaheed Rattan Singh Kuka
Sprots Club, young players were introduced to Sri Satguru ji. After the Samagam to
encourage the volley ball players Sri Satguru ji watched their game for sometime. After
the Samgam Sri Satguru ji met the eminent persons of the village personally and listened
to their requests. The people coming from far and wide were very much impressed by
the sacred personality of Sri Satguru ji.
During this Samagam of Mandi Kalan the Sarpanch of village Pitho S. Balwinder
Singh requested for the construction of a Shaheed Memorial at Pitho, accepting the
request the true lord took along S. Balwinder Singh to Sri Bhaini Sahib and from there
sent S. Nirmal Singh Engineer with him to draw an outlay of the Shaheed Memorial at
Pitho.
The report of this Samagam was published in such newspapers and magazines like
Satijug, Waryam, Vartman Hindustan, Bharose da Pratik etc. in the words of S. Ajit
Singh Lyall like this:

A fair at Mandi Kalan

in memory of Suba Giani Rattan Singh
Suba Giani Rattan Singh ji blessed by Sri Satguru Ram Singh ji, who was publically
hanged and martyred outside the Ludhiana Central jail by the English rulers on 2
November 1871 under the cherge of mutiny, a yadgari hall has been constructed in the
senior secondary school of the village in his memory by the village Mandi Kalan and the
area residents. It was an eager desire of the village and area residents that the inauguration
of this hall should be got done with the sacred hands of Sri Satguru Jagjit Singh ji only.
Four years earlier to hence on 16 May, 1993 Sri Satguru ji were kind enough to
send Suba Surinder Kaur Kharal to Mandi Kalan so that efforts should be made for
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the construction of Suba Giani Rattan Singh ji Yadgari Hall. Suba Surinder Kaur worked
very hard to get this memorial completed. The life size portraits of the Shaheed Singhs
and Satguru ji were prepared to place in the hall which took large amount and time to
be spent.
Sri Satguru ji allotted the time for its inauguration on 17 February 1997 and Suba
Surinder Kaur Kharal worked very hard to prepare for this Samagam with the
cooperation of eminent persons of the village. Then Sri Satguru ji uncovered the
foundation stone of the yadgari hall and inaugurated it by cutting a ribbon. Then this hall
was opened for the visiting Sadh-Sangat. In the same hall with the portraits of Sri Satguru
Ram Singh, Sri Satguru Jagjit Singh and Shaheed Singhs the picture exhibition related
to the Namdhari history was also displayed in a very orderly and fine manner.
Then Satguru ji came to the pandal where Sadh-Sangat and eminent persons of
the area had reached in great numbers and were attending the scholarly diwan of Pandat
Gopal Singh ji. After the conclusion of the diwan Sant Tarsem Singh ji took over the
stage. Describing the blessings of Satguru ji he introduced the village residents and eminent
personalities. First of all Com. Kartar Singh read the Sanman-pattar at the arrival of
Satguru ji. Great social worker and veteran writer of this village Bhai Vir Singh Nirvair
welcomed Sri Satguru ji and narrated about the development of the village done with
the cooperation of the village residents. Getting very emotional Sarpanch of Pitho
Balwinder Singh said, How unlucky they are that they could not construct a memorial
for those four Namdhari Singhs of village pitho who got martyred for the country and
the nation. And he requested at the feet of Satguru ji that bless us with the construction
of memorial at village Pitho also.
After that school master Labh Singh said that there are two sports clubs on the
name of Shaheed Rattan Singh ji in this village and tournament is being held here since
1972 in memory of Shaheed Suba ji every year. He said that today this village has got
attached to the feet of Satguru ji, Satguru ji may bless it with grace. After that addressing
master ji and village residents Sant Tarsem Singh said that this villge is already attached
to the feet of Satguru ji.
Giani Tej Parkash, who is a professor at Shaheed Samarak School Rampura Phul,
gave away very meaningful knowledge about the Namdhari history and described in detail
the sacrifices of the Namdhari Singhs. Suba Surinder Kaur Kharal described about her
efforts made during the last four years in this direction and told that the villages named

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Mehraj, Ramnagar, Naiwala, Pitho, Gillan etc. around this village are all villages of
Namdhari Shaheeds. Then Principal Gurtej Singh, Sant Dalip Singh, Suba Mela Singh
and Dr. Lakhbir Singh descirbed about the Namdhari history. Giving deep researched
information Sewak Harpal Singh described about the great contribution made by Satguru
Ram Singh ji to the humanity. The Principal of the Shaheed Samarak school Rampura
Phul Sh. Hajari Lal Bansal who earned homage to the martyrs. Sh. Pawan Kumar
president Vapar Mandal, Sh. Anil Kumar Saraf, Social worker (gold medalist) described
the actions of the Shaheed in an emotional tone. A writer and a teacher of Bathinda
Giani Atarjit Singh told that Sri Satgurru Ram Singh ji had established a paralell
government with the English. His tone of speaking was very impressive. Satguru ji
presented the books on Namdhari history to all the speakers.
Agreeing to the demand of Books for the school and Panchayat library of Mandi
Kalan Satguru ji donated books for both libraries. The members of kuka sports club
and shaheed Giani Rattan Singh club requested Sri Satguru ji and they were commanded
to abstain from meat, liquor and blessed them with the Bhajan. After that Satguru ji
commanded through his sermon that the people of Mandi Kalan have made efforts and
spent money to construct a large hall in the memory of Suba Rattan Singh. Telling about
the feeling of service Hazur said that there was a Namdhari Attar Singh who was given
a baton blow by a Nihang and he was wounded seriously, but later on that Nihang got
ill and fell down somewhere outside but Attar Singh borught him to his house and looked
after him, and he got well. But he was afraid to look at Attar Singh but Attar Singh said
that he has brought him to his house to take care of him not to kill him so dont be
afraid. May Satguru ji bless us that our mind should also bend like this. About late Chief
Minister Sardar Beant Singh Satguru ji said that he brought peace to Punjab on Satguru
jis motivation, he gave land and money for the memorials of those martyrs. It all happens
if Sri Satguru ji bless us with it. Praising the efforts of Suba Surinder Kaur Kharal and
Jaswinder Singh Hazur said that with their efforts they have searched the well in Rangoon
which was mentioned by Sri Satguru Ram Singh ji in his hukamnama and brought a brick
from it. Satguru ji told about the hockey team that they have played in Europe with Pagg
and Kachhehra, I have to spread the commands of Satguru Ram Singh ji in the whole
world. Satguru ji said that you have been given Bhajan for this reason that you should
be liberated from inside and outside, perform Ardas after the Bhajan so that you may
be blessed. Hazur said that at Sri Bhaini Sahib boys study also and awaking at 12 at

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midnight they perform Bhajan also and get the education of music also. Satguru Ram
Singh ji say that Bhajan does not leave after sticking. Perform the Ardas, you would
have the glances of Satguru Ram Singh ji. Sri Satguru ji said that even being a lady Suba
Surinder Kaur made efforts to reach the villages of Shaheeds, has organised melas,
Bhagwant Singh helps him. With the blessings of the true lord these melas should continue
to be held like this in future.
-Ajit Singh Lyall
Honour at Vishav Sikh Sammelan
On the last day of the five-days Vishav Sikh Sammelan held at Amritsar, on 25
September 1995 during the Sanman Samagam the following representatives were
honoured as per the commands of Sri Satguru Jagjit Singh ji for their contributions and
sacrifices in the freedom struggle of India during the last century by the representatives
of Namdhari sect. Suba Surinder Kaur Kharal, Sh Jagdish Singh Waryam, Sant Dalip
Singh, Pr. Ajit Singh Cheema, Sant Dalip Singh Pannav, Suba Natha Singh, Suba Bhagat
Singh, Sant Avtar Singh, Sant Gurdip Singh, Sant Sulakhan Singh and Sant Ranjit Singh.
They all were presented with silver plate, warm shawl and siropas. This honour was
given by Jathadar G.S.Tohra, President Shirmoni Gurudwara Prabhandak Committee.
Yogi Harbhajan Singh had specially attended this Samagam in large numbers.

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 Shabad Rattan

Sri Satguru Jagjit Singh jis Scared Sarmons

(Some details of the sermons delivered from time to time at different places)
You give away your right and protect the right of the other with an open mind. It
is a very small thing but if we adopt it we can prepare a very smooth path.

Dont hate, discard vices, ask for blessings

Ask for blessings for everybody, dont hate anybody, dont see ill of anybody.
Those who prevent you from Bhajan-Bani, prevent you from Daswandh, never
hate them. Pray at the feet of Satguru ji and seek blessings for yourself and for them
also.
Dont buy vice from anybody. If you wish to observe vices see them in yourself,
they are in plenty in you. If you have to see in others there see their virtues, which are
not in you, and adopt them.
A man continues to watch others mistakes, and forgets his own, but keeps his
own welfare in mind.
When man comes to know that the vices which he has would not be there in the
entire world, when he reaches there then he stops quarrelling.
Whenever Hola or some other fair takes place somewhere, throw away your bad
thinking there. Whichever are good take them with you. This mind is a cloth it continues
to catch dirt.

Be satisfied, be under providence

Man should understand that what has come to him, he has to be satisfied with
that. Dont abstain from money, may keep it with you. But keep the satisfaction along
with also. There is no satiety without satisfaction, who does not have satisfaction he is
Bhukha nahin Rajai without that, if satisfaction emerges then he can feel satiety with a
very small quantity.
When you dont get meals be patient, when you get it show gratitude.
It is the nature of mind that it cannot remain still, we have to make it still. It says
that I should own a car, an aeroplane, landed property etc. but inspite of having all this
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with him, it should be felt that this all belongs to the Satguru, it is because of his blessings,
with the stillness of mind brain works better.
The entire world is burning in ego, the happiness is in the providence only.
As a bird flies with two wings, sorrow and joy are both the wings of a man.
Whichever human being comes to this world, he comes here along with them. Body
remain unwell sometimes and sometimes it remains well. But the side of the Bhajan should
never be discarded.
When a person comes to this world, diseases, health, good behaviors, and bad
behaviour, praise and the reverse things also happen with him. It continues to go. Dont
pay much attention to it. Feel it just like this as if you have taken your meals and have
gone to sleep. After answering the call of nature you have taken your bath. It is a routine,
it continues to happen like this. Perform Bhajan-Bani. The performers of Bhajan-Bani
do not suffer this grief. It changes into joy.
The worldly affairs should be taken very easily, one should remain very
comfortable.
Sorrow and joy are both clothes. When someone claims a thing to be his own
then grief befalls.
Who have accepted my son, my wealth, my wife, my house, that is why these
people suffer pains, they weep and remain sorrowful. Those who have accepted
everything as Satgurus they accept the providence, they remain joyful for ever.
Tanu manu dhanu sabhu saupi Gur kaue
hukmi maniai paeeaie

Dont keep money as the cornerstone

Two things are very clearly visible to us in this world. God-Satguru-Kartar and the
illusion created by him. When Kartar comes to our memory the illusion vanishes, when
illusion manifests there He vanishes away.
Being always runs after the illusion, but the thing which one has to get, he would
surely get. Nobody can prevent it. And which is not to be got by anybody, that could
not be obtained with its day-night hankering.
If one gets money it gives too much sorrow if one bases everything on it. If he has
it then he would be aggrieved, and if not even than he would be sorrowful. It pains from
both the sides-

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 Jisu grihi bahutu tisai grihi chintae
jisu grihi thori su firai bharmantae
duhu bivastha to jo mukta soi suhela bhaliaie
When someone gets a few money, he moves on the wrong path and the money
starts to decrease. Similarly when the respect becomes louder then he starts moving on
the wrong path then the respect starts decreasing.
Money, it may be in crores, but one should not be dependant on it. If their is a
small amount of it then it is about such a situation like this-
Mayadhari ati anhan-bola
Mayadhari is he who bases everything on maya. He is so blind that he is unable to
see anything. He is so deaf also that he is unable to listen even. If someone is going on
the way and he is addressed, may be he is blind but he can hear from his ears, and he is
warned that there is a ditch on his way, you turn left or right then he would be saved.
But if he is blind and deaf both then he cannot be saved. Similarly if there is some deaf
person and a train is coming from his hind side, or some motor is coming and he is
warned about it with a gesture, he can see with his eyes, that you get away from there.
He would get away from that path and would be saved. But if he is sans eyes and ears
then he would be definitely, trampled down by the train or the car.
Try it that we should not hanker after money. Those who are bound under illusions
those are Sakats. Do not sit in their company. Remain away from them and save yourself
and dedicate your mind to the Satguru ji.

Keep the side of Satguru

Keeping your face towards Satguru the illusion cannot influence you. There is a
herb named Garur Udgar, if it is kept in the mouth and one gets bitten by a serpent
even then poison cannot affect you. Similarly remembering the Nam under Commands
of Satguru the illusion formed person does not affect.
Illusion and Lord Creator Satguru, falsity and truth both are united, whosoever
separates them, those who are swans, it is said if it dips its beak in the water mixed
milk, the beak has so strong an effect that it separates water from milk. Similarly those
who are Paramhans they separate illusion and Satguru. They go on the side of Satguru.
Try to change you tendency by being aloof form playfulness. It must be tried from
every side that by preventing eyes, mind, feet going astray they should be put in the
direction towards the Satguru.
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 Whatever is with us now, that is with us because we have done something in the
past. Satguru may bless us, we may do something now also so that we can achieve
something in future also.
Ours is a shop. If anybody wants to buy the material of truth, the Satvikta he may
buy it in plenty. If none does buy it then we keep it wrapped. The material is costly, any
person ready to pay a very high cost of it he can buy it and take away.
Dont show ego of virtue, keep truthfulness
The virtue can be attained with hard labour if it becomes very necessary. If there is
inclination and necessity both then virtue can be achieved by bearing some pains.
It is very difficult to achieve virtue, and it is more difficult rather to assimilate it.
With the coming of virtue, kindness goes out. Ego should be kept at bay- Toon karta
karna main nahi ja hau kari na hoee.
There should be no ego, if there is no ego with a virtue then it becomes gold. If
there is ego then it become brass from the gold.
Gold and truth is that much superior that much old it is.
What the Satguru says, what is on the side of religion, that is truth. One truth can
become a sin, one falsity can become a boon, but that is as it is told by the Satguru.
Foolish people cannot comprehend the truth. If Satguru blessfully tells it only then it is
comprehended.
Making the matter interesting, making it very loving, as Tulsidas ji has written say
the true thing Sat bachan ar piaro joee, budhiman jun bhakhai soee. It must be true
that is said, it must be so loving that it may not pain the listener, the path to agree to this
sermon should be made easy. Bhai Gurdas ji has written, Gurmukh gaadi raah chalaiya.
Some good element, where it may be it may be grown. You are talking in a
gathering, if someone says a good thing then many person start snubbing him that why
have you said this thing? When he is saying a good thing then he should be surrounded
for this that you have said a good thing. That matter should be grown, then no altercation
remains there.

Dont reason negatively

If a person is stuck into mire, you say him that you cannot come out he would die.
He would come out if you would say, be strong. Then you were young, even now
you are not an old person. This cncourges him.

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 If a walking man falls down he should get up dusting his clothes. Chances to mistake
are ever there, but try to move on the right path.
You should not reason negatively and move on a wrong path. Find out the way to
move in the right direction. Those moving on the right path think that if he has fallen then
I wont fall anyway. While working errors always occur. The person who does not
enter the canal how would he get drowned? Taking lesson from the mistakes one should
move on the right path.
Such and such persons indulge in condemnation very much, that is why I have
stopped going there. But why has he stopped? He just see the slanderers. He is unable
to see them who admire. Hori kete tudhno gaavani se mai chiti na aavani, not one,
two or four are not seen. Putting on the specs of that type on mind then only those
things would be seen.
It is very difficult to climb up, one feels very eager to tread the inclined plane.
Without advising anybody we have to tidy up our own self. By tidying up the self
many things happen. Aap swareh means tidying up onesef from inner side.
If one thing is put out of the pitcher only then the other can be put into it. When
the evils go out, the virtues start to reside within us.
By placing your utencil upside down, how would you take the cool water of
happiness inside it?
What you eat today it would tell you after one, two or four hours or on the next
day what would become of it. The things which you are discussing now, they would
show the results afterwards.
Any deed, like a fruit, it is not worthy of any use if it is unripe or overripe. So it is
better to do everything according to the time.
While treading on the path of religious deeds we should move with this hope in
mind that we would surely succeed. Those who stick to their thinking they turn out
successful.

Respect the time, remember the death

Dont be lazy in doing what you have to do. If you are to perform a religious deed
then do not delay, do it instantly, whenever it comes to your mind. While committing a
sin one should think over it for a while.
The days of life are numbered, these may finish today or tomorrow. Whatever is
done is not quite sufficient.
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 The passing of time is not felt when the night falls. Actually time and we are both
passing along. If the time is passing we are also not standing still.
Time does not favour anybody. Farid ji has written:
Jo deh ladhe gaanve gae vilari vilarie
The days of life have passed very briskly. Have gone out of hands
Farida umar suhawari sangi savanari deh
young age and human life is got very difficultly
Virlai keyee paaiani jinnhu piare neh
After the youth is passed one comes to know that days have passed and I have
done nothing
The sequence of working is all in the young hands- of the worldliness and of the
Sadh-Sangat also. Everything depends upon the young boys, only they can bear the
burden.
We have only one aim of coming to this world that we must be emancipated and
be liberated from the pangs of birth and death. When Satguru forgets us then such things
befall on us which torture us. The human life has been got only for this purpose that we
may go out of this cycle.
Those who remember that for which work we have come to this world they are
very careful of their thinking. Those who are clear about their aim, they do not dither.
They remember this thing that we have to liberate from the cycle of death and birth after
coming here. Satguru blesses them, they come to know to this thing also that in a such a
way we would leave our body. Like a snake goes away after discarding its slough.
The work with which a man is busy, he never forgets it.
The thing which is actually to be remembered is the death, but it is forgotten and
remaining everything is kept in memory.
The lord creator specifies for everybody that he would take so much breaths, and
a man takes that much breaths. He specified that one would take that much food, and
he cannot take more or less than that. he specifies that such and such number of relations
he would have.
We dont know about our departure, we would silently go away. We should be
prepared for going away, to perform Bhajan after asking it, to read Bani, to abstain
from meat and liquor, to be aloof from jealousy, enmity, slandering, backbiting etc. If
one cannot go up jumping all the stairs at a time then he should go up crossing one step
at a time.
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 Man continues to think how I have to lead the life. But inspite of that for whole of
life he does not learn how to live. If a person learns how to die he himself learns how to
live.
Death is reality, life is a falsity. When one comes to this world, he has taken birth,
then what is there in the future? There is only death in the future nothing else. We should
remember our aim. We should remember this thing also that we are to depart from this
world and may Satguru provide us a place there.
Satguru setee ratiya dargeh paiyai thau
After awaking up early in the morning you should perform the Ardas, seek the
blessings at the feet of the Satguru. It is to be prayed that we are unable to do anything,
we cant do anything. Satguru may bless us, this is a human birth, for what we have
come to this world, it may be successful. When we are to go from here, in that True
Dargah of Satguru nobody should ask us there O, where are you loitering, move from
here and go away.

Do Satsang
Sit in the Sadh-Sangat and attach your mind to the feet of the Satguru and perform
Nit-Nem in complete calm.
Sadh-Sangat should always do the NitNem by sitting together, who know because
of whom this NitNem may be accepted. You may miss your meals, miss your work, but
you should not miss the NitNem.
Come to the Sadh-Sangat with Sadh-Sangat feelings. Who knows which thing may
influence. Mais do not, know that with what blow the spindle is set right.
By coming to the Sadh-Sangat who knows when the lucky time may manifest,
listening to the sermons of the saints who knows when the mind may take a right
direction.
Without wasting time on useless talks, indulging in jealousy, read that Granth which
may attach our mind with the Satguru, sit with those persons, be in their company who
talk of the Satguru.
As a man moves forward towards the Satvik virtues, the Tamsi desires continue
to lag behind. Then desire for meat and liquor vanishes. Man starts doing spiritual deeds.
Only the good company saves us from bad deeds and takes to the higher reaches.
There are many virtues of doing Satsang but if it is done in a right way only. The
singers of Raga if mix some other tone then the Raga becomes monotonous, if it is
performed in complete abandonment then it becomes sweet.
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Do not slander
One who is a Satsangi, he does not utter evil words. He does not slander, backbite
anybody. Slandering does not drag us with hands and feet. But it forcibly attracts us to
itself.
Slandering is of three types-
One is of the type that if one does not have done any mistake even then he may
be held guilty and condemned. Such a person is called a nindak.
The second is Jau dekhai Chhidr tau nindak umahai seeing ones weakness or
mistake who feels joyous, according to Gurbani he is also a nintak.
The third is- Nindak dusht vadiaee vekhi na sakani una paraia bhala na sukhaee.
Who feels painful by listening others praise, he is also a nindak.
Dont take note of the praise or condemnation. The Nindak would get the fruit of
condemnation and the sewak would get the fruit of Sewa.
You just try that dont feel enraged to see a person who is your enemy or with
whom you have some grudge. Such of a thing of yours should go to him that he may
bow his head and he may be ashamed that he is behaving with me in such a way then
why am I doing with him in such a wrong way.

Fraternity
Hindus, Sikhs, Muslims everybody boards the train. In cinema or at some other
bad place they all get together, but where do they fight.....in a Gurudwara or at some
religious place. Dont do it while you come here. Improve your inner self you would
find happiness.
All should do the things which are to be done collectively. Nothing such thing should
be done which instigates separation. Always talk of remaining united.
When bickering starts in mutual relations then everything is destroyed. All should
live with mutual love. Keep tolerance. Keep cooperation among yourselves. If there is
some annoyance deal with it with love and mutual trust.
7You may name yourself anything, Hindu, Muslim or Sikh name but do all things
like Nam-Dan Ishnan etc. and bridging the gap of differences in you be united and walk
shoulder to shoulder with everybody.

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Religion, Politics and Science
In most grief and most happiness religion is forgotten.
Without religion man is like this as the roots of a tree are cut, it is not needed to
be chopped from above, it dies itself.
The most necassary thing is that the things which are not visible to us we need to
care for them more. Dharam and Adharam are not visible to us If it becomes visible
then only in this costume or NitNem and Bhajan-Bani or when it emerges from ones
nature, it becomes known through a man.
Religion is such a thing which benefits us here and the next, both the worlds.
Now there is much disturbance in this world, only due to this reason that we have
forgotten God. God knows what we are doing. There is no principle left with all the
parties. One goes to the other party being enraged over the one. Similar is the plight of
the religions. If he is enraged with one then he comes to the other, only because of this
thing that the Bhajan-Bani has been discontinued.
They say that he is nearest to the wind pipe even, but only for those whom he
may bless. We have faith in the religion. We have to move towards the religion side.
We do not have to follow the luxaries of life, not to move towards these things.
If a large hall is filled with audience, and we do not talk sense, then I think we
should not be happy over that. And if only ten people may be sitting with us and we
may talk sense then it is more better. We the persons talking about religion holding a
relgious baton start giving it a political tinge then our objective is lost on the way.
Religion and politics is not considered separate among us. Our religion is the
protection of cow and the poor...where cow and the poor is protected, what else is
more needed there.
The true politics comes in the protection of cow and the poor. If it does not happen
then the politics is sans the religion.
In religion one considers himself to be a foolish and in politics the other one.
The politics can carry out the welfare of the being in true sense only if the religion
is placed on higher side and the politics on the lower side.
Science has no such measure on which the religion can be weighed.
The scientists of this world have reached it for very deeper and in this search they
have reached to the sun and have said the moon and stars take light from the fire, and
they do not know anything more except this. There is some place where sun and moon

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both do not exist, from where they take it. The people who perform good deeds
according to Gurmati, according to the commands of the Satguru they are brought there,
where there sun and moon are not, but light is there, it is the light of the blessings of the
Satguru.
Science is a very good thing but if we negate religion from the science then it is
useless. Then it would throw bomb without any compassion for anybody. If it has no
mercy at all. When the religion would then mery would also come. Where there would
be mercy peace and satisfaction would be there. So this science also becomes good.
Then he would give meals to someone starving. Those aeroplanes would deliver food,
water to the starving people who are surrounded in flood waters or the fire, and would
save them. Simply this is the difference between religion and science. If staunchly following
science we say that religion is very backward thing, then we have not read religion, have
not understood it at all have not studied it.
The aeroplane engineering is very good but if an aeroplane starts throwing bombs
in war then it is useless. If this very aeroplane carries food and water for the people
suffering with a natural calamity then it is very good.
Today human mind is indulging in pushing others politically, to raise the religious
fundamentalism and also very dangerous bombs are being manufactured. It has been
written that this human life is supreme-
Chaurasi lakh joni vich
uttam su manasi dehi
the life should be utilised for good deeds
All the shackles of religion are for our benefit. What is there to Satgurus with this?
Try to be complete in all that. Man has been born for mistakes. Mistakes are but natural
but these should be rectified. One should not stick to his mistake that I have done it
right. Someone commits dacoity, theft etc. and then says that what I have done is right,
what I have done I have done for my stomach. It should not happen. After committing
a blunder seek pardon for it and come to the right path.
The matter of perdon has arised. Many persons have told me here that everybody
should be excused. I have listened in the sermons of Satguru ji that who moves from
the home seeking pardon, who moves from home seeking pardon by heart he is just
pardoned when he moves even.
That person who comes here and hiding something in his inside seeks pardon he
cannot be excused even if I say that he is pardoned. Such is thing of seeking pardon. It
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is read in the Hukamnama of Sri Satguru Ram Singh ji the true lord that Satguru listens
to the inner Ardas very carefully. He does not listen to the outer Ardas so much. Perform
the Ardas may Satguru bless you and me also. We should abide by his commands. Being
free we may present ourselves at the feet of the Satguru
Keep the feeling right, dont keep jealousy, enmity or anger.
The feeling is fructified, keep your feeling such that may be towards Satguru side.
When our last time may come we may not suffer any pain then.
If somebody steals then the matter does not end with repentance. The matter does
not end with cutting the leaves, branches or other parts of the tree till it is not uprooted.
Till the bad feeling does not end from inner side.
This mind cannot settle till it talks of friend and foe.
Do your entire work methodically, do not keep any malice in your heart.
You have to do everything but never to keep the feeling of enmity. All live lovingly.
Dont think bad for anybody, ask for the welfare of all. If we belong to Nanak
then we should be kind to the evil even.
Peace should not be limited to ourselves only, the welfare of all of the Nanak type
is possible only if we talk of the welfare of all.
We agree with the life and death cycle, and believe in this thing that all of the living
beings are our relatives of one type or the other. In welfare of all we think of the welfare
of all the living beings. This is our religion.
If you want to be happy discard jealousy.
When the jealousy comes, then it should come to our mind that I would not be
redeemed, I have committed wrong by indulging in jealousy, it would vanish away.
Make efforts, discard jealousy, strengthen the love. Perform Bhajan-Bani so that
Kam, Krodh, Lobh, Moh, Hankar may vanish from your inside. Take the shelter of the
Satguru and keep tolerance also.
Discard jealousy, enmities, the money you pay to pleaders, spend it on your children.
Give it to the ill, needy so that they may get some relief. They may bless you, your money
should be spent for a better cause.
Enmity and jealousy is a very evil thing. There is so much a difference between
jealousy and poison that it does not harm the vessel anyway in which it is held but he
dies who gulps it. But the jealousy is deadly for that person who has it in him.
Whoever wins Kam, Krodh, Lobh, Moh, Hankar he finds happiness in this world.
A person is sitting in an air conditioned room but he is feeling jealous from inside that
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such person is having a large kothi, what use of sitting his in the air conditioned room is
then. One person is sitting under the heat of the sun, but is cool from inside, he is not
suffering any pains.
Man is unhappy because of tension. He goes to the relogious people to ease out
his tension.
No religion approves of the fighting, all should live harmoniously.
If bloody fights are goind on, canons may be firing, just with raising a white flag
the peace prevails.
All the creatures made by God are happy. Animals dance, jump and run briskly.
May be they cannot construct houses, nor they can eat according to their desire or arrange
for other means of comforts. On the other side man can construct houses, can spin clothes.
He arranges new means for his comfort, but even then he is unhappy because he lives
in tension. By attaching oneself towards Bhajan-Bandagi, he can diminish his tension.
Look below when you are walking, you cannot stumble, when we walk with a
raised head only then we stumble.
Behaving in a loving manner even a snake does not bite. Even carnivorous animals
do not harm us.
Somebody was told that on such and such day at such and such place a snake
would come out to bite you. He sprinkled water from that place upto the place where
his cot was spread and placed a cup full of milk by the side of the cot. The snake came
on the specified day and saw that fragrance was spread on all the sides, path was very
clean and cool, and milk is also lying by the side of the cot. The snake saw this and
went back, it did not bite.
Do not quarrel, what is written on the forehead that is achieved. The giver is the
Satguru only.
Keep anger away and put the matter into laughter, it is evaded then.
After anger even we should be happy with others, it often happens while dealing
with others. The forest animals and birds are so healthy and they jump and move in
happiness all-around. They cannot build houses and do other things with hands like human
beings. What is the advantage of our being humans if we cant remain happy.
The quota of pardon has decreased very much today. But in the Bani Satguru ji
have written about those not ready to pardon:
Khima vihune khapi gae khoohani lakh asankhe

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 It is written in the Hukamnama of Sri Satguru Ram Singh ji that Guru is always
with those ready to pardon.
Normally there is a fashion among us that is not good. It happens that my son
does not do what I say, but I dont say him anything. If I got some dispute with the
neighbours, nobody has helped out in sorting our the differences with them, I would
look to them with an ill will. This should be considered at least that somethings happen
even in our domestic life also, which we do not object, we donot get angry with those.
Considering this we should think a bit about the neighbours also. I have a dispute with
somebody, with my brother, or with some other I should exchange my views a bit with
them.
I was told that I must say something, what the condition of the world has become
today. The fire of jealousy, desire, it is, in the form of a Gurudwara or a Mandir, present
in the religion, in the form of a Mosque, the mosque which I have should be taller than
the mosque of his and should be higher than that, the speaker of my Gurudwara should
be bigger than the other Gurudwara, the Pujaris of my Mandir should be bigger tale
tellers. But the thing which in the inner one-Satguru ji have commanded- The true Lord
Guru Nanak ji- just look at it that what may happen with the height of the mosque, loud
voice of the speaker or keeping with more sanctity,
Bhariai mati papa ke sungi, Uh dhopai navai kai runi gie
Set a loudspeaker at the voice, that you could listen only, the others may not be
disturbed, sometime the speaker is set so loud as if it is meant for the outsiders to listen.

Dont eat wrong things

All the religions of the world are ways to unite with God, if we could do this thing
in all the religions, the ones who eat meat and liquor. Whoever has a faith in our religion,
he should not take anything from his house, touched by him, and by organising some
assembly without a loudspeaker it can be preached with more vigour.
Many say what is there in eating and drinking? Everything should be consumed.
The eating and drinking is such a thing that goes in. The bad deed done by somebody
else goes in us. Guru Gobind Singh ji command:
Jehan tehan ka chhakai prasadie
Sikh nahi mera aadi jugaadie
Jaki rehat na janiai gurmantra nahi cheete
Unka bhojan khaikai bisreh hari seu preete
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 It is a thing which goes inside. But you tell truely if you go to the Buzaar, see a
Sadhu, what type of your mind becomes? If you see a picture of a cinema, that does
not go inside you, but what does it do to the inner side? You just think over that. We
listen bad things with the ears, what sort of disturbances are created inside us? That is
why Satguru ji have written in the Bani-
Mere Mohan sravani eh na sunae
Sakat geet naad dhuni gaavat bolat bole ajaee
Persude the meat and liquor takers that they should not take these things because
meat and liquor becomes hurdle in the path of Nam-Simran. It is not the deed of the
Sikhs to take meat and liquor. May be he is a Namdhari or another Sikh.

About reading and writing

Good writers, poets and speakers are a great asset of the country. The bigger asset
than that are those who move after accepting what they say.
Those people who research, read books, watch documents, they know it that how
much pressure they feel on their heads, eyes etc. and how much tired they feel. The
written thing lasts, who knows when the writer and the reader and listener have to move
away from this world.
The history which is written for somebody may be written by reaching around him,
there is no match to it.
Those books should not be read which may take our society away from us. Which
bring nearer those may be taken care of, I would request-Satjug, Nirikhayak, Wariyam,
Yug-maryada, all these magazines should be kept edition wise in a file in every household.
Those should be read most often. You could keep them in the house, somebody coming
there may read them.
Read the lives of the Sadhus, the sermons of the Satgurus, so that our mind may
get attached to this side and our life-journey may be successful.
The Rehatnama of Satguru Ram Singh ji must be read. If we read it carefully daily,
it influences us definitely on something or the other.
There are so many written books, so many methods are described in the books,
but the writers of these books, till the pushers of these books do not come with physical
existence till then these books have no use. So many masters are kept there, what is the
use of these masters? If only the books could have taught us.

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 If masters are needed for the worldly education then the education which has to
take us across the largest ocean of this world then why a physically existent guru is not
needed to us?
Man cannot attain spiritual peace without the physically existent Guru.
Other education may be taken in whatever quantity, but nothing can happen without
it,
Jo prani Gobind dhiavai,
Parhia anparhia param gati pavai
Love is not found in the alphabets.
Some say- I would educate my son upto B.A/M.A., would send him Walayat. If
he does not know the Gurmukhi alphabets, does not know Ardas even, is this a way of
Sikhi then? you have listened in the sermons of the Satgurus that Parsis adorn more
straight pagris than we people. Some Muslims and Christians have beards even longer
and heavier than us. We have to grow these also but side by side we have to learn the
facts about it also.
Perform Ardas that should also delve deep in the mind that is all in the Kirtan so
that thing which is known as God, Allah, Akal Purkh, Satguru that should go into us
also. We dont know anything about that who is running the entire world. Where is he?
We should also know about him.
Jih prasadi basehi sukh mandrie
Tishi dhiae sada mun andrie
Whatever you study by going to school, college, you try to know its thorough
meaning. The Lavans you have heard at the time of marriage try to know throughly about
them that what is written in it. In those the Satguru ji have attached us towards the
Bhagti of Brahm.

Dont weep after death

When some person passes away-none has to weep and wail for him, we are not
permitted to weep. With weeping our own body gets a harmul effect and secondly it is
a Bemukhi towards the lord creator and the person parted away also suffers grief. The
mucous and the tears which fall upon that being- The being says O, lord creator they
may lose their another dear one so that they may leave me, Mati mai pichhe rovasi so
mooli na bhaiya. This has been written by the Satguru ji for our advantage.

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 When some person passes away, donate his eyes. After the death place a package
of ice over his eyes and calling a doctor donate his eyes within twenty four hours.
Body organs, eyes, you would get in the banks but that eye cannot be found without
the hermits, that destroys the darkness of ignorance and gives us light of knowledge,
that is invaluable. It is such a knowledge which transforms poison into nectar, it is such
a knowledge with which a human being gets comforts in this world also and after going
away from this world he also gets a good place in the other world.

Unsullied and strong mind

Viche grih sada rahe udasi jeu kamalu rahai vichi pani hee
It is an example-The flower, you hold it and throw water on it. Water moves over
it like a water ball, it does not affect the leaf. It remains in the water for all day and
night.
The nature has created a network of forests, hills, streams, rivers etc. for us so
that we may feel comfortable in the world and also may get some work to do through
them.
You should perform the Ardas at the feet of Satguru ji so that our mind should
become as if we are sitting in a shop busy in our work, and may anybody pass by us
we may not be knowing about it . Our mind should be engrossed with the feet of the
Satguru ji and there may be any business continuing, anybody may speak aloud there.
With practice our mind gets set in this direction.
If our mind is strong then we would be safe from the vices. If the mind would be
strong we would be inclined towards the Sikhi, to the feet of the Satguru ji. If our mind
would be strong then we would be safe from the corrupt practices. If our mind would
be strong then only one person among us would be sufficient to warn the people doing
bad deeds that Beware! it is not to be done.
Who is able for something he can make a place for himself.
There is no better deed then quenching the hunger of somebody.
The bit of Parshada should be nibbled for 64 times, but a talk should not be
repeated for more than once.

About health
The person who sleeps on the ground he does not suffer from the stomach diseases.
His waist remains completely straight. You know this thing if somebody gets ill, he may
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be suffering from bone pain, from the pain of waist, it is told to him that you sleep on
the wooden bed. If he already sleeps in this way then he would not suffer from such
malady.
In the morning after brushing the teeth filling the mouth with water splash water on
the wide open eyes for forty times, the eyesight would remain the same, it would not
decrease further.
Those who have two or three children, and he wants more children then he should
perform the Ardas that those should have children of my share who are already not having
the same.
The tendency of foeticide has increased much. It should be preached that save
yourself from the sin of abortion, otherwise Guru will punish for it.
The boredom from life is not emancipation, one does not get emancipated even
after death. The emancipation is achieved by discarding Maya, affection.
The seed of very meagre cost produces very valuable seed.
The memory of somebody does not remain alive by constructing a college or a
house in his memory, it remains by accepting what he said.
The thing, the person whom we always remember, if he does not meet us otherwise
then he meets in dreams.

About Dasvandh
Giving Dasvandh is a good deed, put out dasvandh from your hard, pure labour,
it enhances your earnings.
Always put out dasvandh from your earnings. Sometimes one does not feel like
giving dasvandh. Guru Gobind Singh ji have written-
Jo Babe kai daam na dai haie
Unke grih Babar ka lai haie
We see those wealthy people who do not put out dasvandh what happens to them?
So put out dasvandh. The money which would be paid on this side, that would be spent
on some better side, that would neither be spent on cinema nor on any other bad thing.
You do work industriously, dont indulge in bad traditions of spending money on
marriages, parties, discard it with strong mind. These vices are manifesting in us very
slowly, but after sometime it would be very difficult for us to discard them. You finish
this tradition as early as you can. Follow the commands of the Satguru ji.

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Satguru and Sikh
Satguru word is very comprehensive. As we cant judge the limits of the sky,
whatever we know, we tell about it. The sea is fathomless, whatever the man knows
about it he tells so. Similarly it is difficult to fathom the limitlessness of the Satguru.
Whatever a the man comes to know of it only that is described. What can an ant eat
from the hill of sugar?
Those tasks can be fulfilled by saying just Dhann to Satguru, which could not be
done by relatives, friends, military and police. Jini tudhno dhann kahia, tin jum neri na
aaia Mahavak explains that when Jums come then none except Satguru can reach for
help.
Guru Nanak Dev ji started Gaddi-Raj yog, that is only example of its kind.
Otherwise whatever Gurus come here, next than the earlier, they all bless in the same
way that next from the earlier is always in more and more charadi kala.
When universe was not there, ever then Satguru was there, when the universe would
be no more the Satguru would exist even then, and is existent now also. Satguru is so
much eulogised in the Gurbani that
Gur Parmesaru eko janue
If the entire world does not call sun the sun, even then it would not stop to be a
sun, it would remain sun even then.
May any accept or reject the existence of Satguru, Satguru belongs to all.
When a Guru is accepted then as per principle there should be no doubt.
If there is no faith in Sikhi, then there is nothing, leave this why, what, but etc.
Negate the faith from Sikhi, nothing remains back there, only faith emancipates
you.
The Satguru before whom we bow our head, he should never be criticised.
Those get nothing who consider Satguru a human being only.
Whatever one seeks from the Satguru he gets the same.
You need to walk on the path of Satguru, then Satguru clears the way further. If
we walk a yeard towards the Satguru he comes thounsands of yeards towards us. It is
not without anything that Bhai Gurdas ji have written. Satguru kot painde aage hoe let
hai you only need to move towards him.
When somebody nears the Satguru, the opposition starts from within the home.
May the whole world oppose, but the final winner is the same fellow.

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 If the entire world is on one side and the Sikh of the Satguru is on the other side-
you may see, you put the entire world on one plank of the balance, but the plank on
which the servant of Satguru is sitting that would go down being heavy.
Sikh finds glory with the Guru. As a lady does not find glory without a husband,
the Sikh should also be a servant of the Guru like a lady.
The matter which is between a Guru and a Sikh is that is of obeying the command.
There is no why, what and but in it. Only those people live in India who live according
to the Indian constitution. The Guru should also be seen in the same light, as is his
providence.
Any other relation like Guru and Sikh has been described in the history. It is a
very abstract relationship.
It is the Sikhi which we have got from the Satguru ji. That cannot be got from the
market or other place at any cost, without the Sadh-Sangat of the Satguru ji. Fix your
attention to this side of Sikhi and always remember the Satguru.
Always move according to the commands of the Satguru with complete devotion,
not criticising it, but with a right mental state. Whatever the devotion the same would be
the comforts. The attainment of all comforts is by only being attached to the Guru.
Attainment is possible only by follwing the rule, one should save himself from all
other sides.
Every path is open for devotion. Dont seek false demands from the Satguru.
Mangidai charnan da piar, sidak, bharosa, Satguru da darshan mangidai.
We never know how eager is Satguru to save the Sikh from the pains.
The true lord cannot bear the pains of the servant, but watch his faith also.
The good people also suffer pains in the Kaliyug.
They abandon many baikunths, who are hungry for the glances of the Satguru.
Sit with the desire of the glances of Satguru, the true lord, Satguru is not away.
The thing which is the nearest to you, Satguru is even more nearest to it.
There are many advantages of the glances of Satguru ji. The true lord Guru Arjan
Dev ji have written:
Maee charan Gur meethe
Vadai bhagi devai parmesaru
Kati fala darsan gur deethee
All the praises, are of Satguru ji only. The vices are all ours.

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 Where there is a lion, the flock of deers cant be there. Where Satguru is residing,
Kam Krodh, Lobh, Moh, Hankar all Uanish for there.
It is the power of the Satguru, if ice is placed in the burning fire, it is not heated, it
does not melt. It is the blessing of the Satguru. It may pass one through fire without any
burning effect. Jalat nahi agan sagar Satguru ji have written in the Bani, it does not
burn even in the ocean of fire.
None except Satguru can save from the pains of the cycle of birth and death, from
the beating of the Jamm.
Whom the Satguru takes in the state of knowledge, may anybody say anything to
him, he does not suffer any pains, he always remains happy. Suan rup sansar hai bhonk
bhonk mar jae.
We have forgotten about the departure from this world, but the jamms would carry
away every being from this world, but who becomes completely pure by attaching to
the Satguru all his maladies are removed.
Those who meet the Satguru, get attached to the Satguru, they go beyond these
things, and they ride on such things. Death cannot ride them, they ride the death.
The Satguru has all means. The cat kills the mouse with which mouth it carries its
offspring with the same mouth across seven doorsils. The same is there-
Hari ko sewak jo hari bhae
tin ki katha nirari ree
The jamm that kills others, that respects the Sadhus attached towards the Satguru
ji.
The attention should be glued to only one side, towards the Satguru only. Many
pains are there but even then try. One succeeds with efforts. The address that is written
on the letter, the letter reaches there, if the name of the Satguru is written on our heart
then we shall also reach to the Satguru. While performing Bhajan, keep the idol of the
Satguru in the mind.
It has been also described as the worship path- worship is it- being loyal to the
Satguru. The greatest worship is this only. If he is not loyal, the bathing, performing of
Bhajan, reading of Bani has no meaning.
As we should be looking good to our Satguru, we need to do like that only.
Tanu, manu, dhanu sabhu saup gur kau hukami manniai paeai according to this
Mahavak we can attain the Satguru only by presenting our body mind wealth to the
Satguru, can fill our lap with the blessings of the Satguru.
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 Prabh milbe kau preeti mani laageee
Both the tasks are very difficult, meeting the lord creator and then the initiation of
preet in the mind.....Man arpau dhanu raakhau aagai: offering of mind is very difficult,
more than offering the head even, the head is given once and then all finishes.
Perform the Ardas on the feet of the Satguru that we may move according to the
will of Satguru, we could be of the Satguru.
Perform the remembrance of the Mantar obtained from your own Guru, and
perform the Ardas also for the welfare of all. While starting moving, starting doing some
task always perform the Ardas that O, Satguru protect us.
The Sikh has to learn for his entire age. You may become a doctor, an engineer,
an M.L.A, Miniter, Chief Minister, but surely become a Sikh.
Mothers can make there children strong and Sikh.
Satguru ji have to bless by himself. We have to serve only like a peasant. To do
hard work. He works hard for every field but gets less or more advantage from each.
When a person performs Bhajan-Bani power comes. The Sikhs of Satguru can
perform everything.
As much Bhajan-Bani or service we shall perform not thinking this that we should
be praised. The performer of Bhajan is Satguru himself, one performs Bhajan with his
blessings. If he does not feel like ego manifests in our mind. It is like that as if after
preparing pudding we may put on cow dung over it. The true lord may bless us that
ego may not touch our mind.
Real and true Bhog is obtained by doing true and real labour and the door of
emancipation is opened with the remembering of the Nam. It is a facility for those having
faith in the Satguru that they get both the things. There is no question of opening of Mokh-
duar for those who dont have faith in the Satguru, because remembering of the Nam is
must for that and the Nam can be remembered with the blessings of the Satguru only.
The blessings of the Satguru are obtained only if one is egoless and he can be egoless
only when one follows the will of the Satguru, obeys the Maryada. Satguru ji seek welfare
of all. That is why the will of the Satguru ji is the donor of Bhog-mokh for the Gurmukhs.
We perform pilgrimage, Jap-Tap, Nam-Dan, everything to become good in his
(lord creators) eyes but even then if we do not charm him then everything is useless.
If it is seen properly that if devotion and love is negated from the Sikhi, then any
amount of Bhajan may be performed, repeatedly counted the rosary beads, any of the

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sanctity may be observed these are all meaningless. During the days of Satguru Ram
Singh ji the true lord Singhs used to utter the Shabad- Satguru taarange ateet Satguru
ji commanded then, no Singhs, Parteet would make it afloat
Se bhagat se bhagat bhale jun Nanak
Jee jo bhavahi mere hari bhagwanta.
Whose feeling, whose love charms Him, his this task is completed.

Obey the Satguru

If we obey the Satguru, may keep pardon and patience, the Guru is alongwith us.
Then our own or worlds power is nothing in comparison to it.
Whatever are the commands of Satguru ji those are true, may be we may lack in
understanding, as there is no discrepancy in them-these are for our advantage only.
In his sermons Satguru Partap Singh ji the true lord had said it earlier then all-
The people who take medicine and observe prevention on the recommendation of
the doctor, they get treated, and those who do not obey what doctor says, they remain
ill. So like this only we also who do not obey the commands of Satguru ji we also
suffer the fevers of aadhi-biaadhi-upaadhi.
Those who do not follow commands, they remain unhappy- no money is needed
to be spent on this task. No shop is to be opened, no land is to be bought. Only the
commands of the Satguru ji are to be obeyed. So you move further strongly on the words
of the Satguru ji.
When we feel pain, it is because of our own foolishness. If the commands of Satguru
ji are obeyed no pain is suffered. When we do everything with our sweet will against
the commands of the Satguru ji then we have to surely suffer unhappiness. So the method
of being happy is this that we should obey the commands of the Satguru ji. Someone
gets ill, someone remains short of his commitments, one should not be unhappy over
that.
If you want happiness, want the blessings of the Satguru ji then we should follow
his commands, be under his will. Once Sikhs requested to Satguru Ram Singh ji O,
true lord whom do you feel happy with? On whom you are happy? He says, Who is
happy under the will.
By following the commands and Maryada of the Satguru ji the Satgurus sweet
blessings are attained.

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 By placing the sermons of the Satguru ji in the depth of the heart and follow them
completely all the desires of their minds are fulfilled. Those who dispose off his mind to
the Satguru ji all his tasks are fulfilled.
All those who move forward on the path of the Satguru, they are most advantaged.
The greatest comfort in the commands of the Satguru ji is like Lok sukhie parlok suhele.
With the blessings of the Satguru ji all his commands must be obeyed. Only this
is beneficial to us, here also and in the next world also. With the attainment of the graces
of the Satguru Sikh achieves worldly comforts here also and is emancipated from the
cycle of birth and death also. If the Nam is there in the mind, it provides the strength to
move according to the will of God.
The Nam can be remembered only with the blessings of the Satguru ji. The blessings
of the Satguru ji are got if the will of the satguru ji and the Maryada is followed. Satguru
ji seek welfare of all. So the command and will of Satguruji should be accepted open
heartedly and only then a being can attain emancipation.
It seems difficult to obey the words of the Satguru ji. The pain of injection is felt
only earlier and after it treats a person the pain is forgotten.
The Satguru is fathomless, whatever Bachan of his are obeyed that benefits you
very much.
Till the ego does not vanish from inside of the being, he cannot obey the commands
of the Guru. Even if he obeys the commands but with a doubt in mind, that is also not
obeying of the command. If has been written in the Gurbani.
Sis nivaiai kia thiai,
ja ridai kasudhe jahie
The mind goes away from the commands, then understand it that we are wrong.
The strength is increased by following the commands of the only one and some
other should be deputed to do the work. If only one is leading the rest then all tasks are
handled rightly....We are respected among the people for this reason only that we move
forward under the commands of the one only. You dont spend on marriage, dont eat
meat and drink liquor . You live completely organised.

Remain unaffected from ego, affection

There is a great wall of ego between us and the Satguruji. I have discarded ego, it
comes in at the same moment.

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 Ego is completely abstract, it comes inside us without our seeking it: If you start
performing Bhajan even then ego affects us.
What type of a thing this ego makes us. Man thinks that he is well but he suffers a
malady, who knows from which side it enters in.
Ego destroys even great intellectuals also.
The being who keeps the mind at the prime place, this is such a path that next to it
defiance emerges. He then becomes apostate to the lord creator, to the Satguru ji.
The Nam and ego are enemies- Haumai naavai naali virodhu hai, duee na vaschi
ik thaee
As the Nam and ego are rivals to one other, these cannot stay at one place together.
Quite opposite to it Maya and ego have a strong coordination. Mostly they remain
together all the time.
Just for show off you may count any number of rosary beads but resultantly it also
becomes a sign of ego. If the Nam resides, within the mind it gives the power of following
the providence of lord creator. If one goes against the commands but remembers the
Nam only for show off then this ego increases manifolds.
Man is allured by the things being perceived. One should not delve in affection,
but he should continue to move further. Only we are to go further, the things would remain
here only.
Affection is a mire, it is very prolonged one and a being continues to go deep into
it. If you push out one by then the other goes further deep. If someone drags us out on
the dry place only then we can come out. May the Satguru ji bless us all so that we
may be saved from the worldly fire. We should go out of all the five, and especially the
affection.
This all is the manifestation of affection, none is brother and sister to anybody, put
your heart in the performing of Bhajan.

Bhajan-Bani, Simran and Seva

By remembering the Nam only one is saved from the pains of the several cycles
of births and deaths. So the Nam you have taken from this Guru remember it.
Bhajan-Bani is for the purity of mind, and purity of outer side bathing is a must,
and that too for all of us.
The performrs of Bhajan-Bani are too many but there is a difference in their mental
state.
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 It happened to the gods, and that happened to such and such Bhagat, thinking
these things one should not back-track.
The command of Satguru Ram Singh ji is that whoever got the Mantar in the ear,
he would surely get the human birth, not any other birth only then he would be
emancipated.
Guru Nanak Dev ji meditated for forty years and created a Gurmantar for the beings.
It is the same thing, labouring for nine and nine yugas on one alphabet, and the four
yugas, he gave us this Nam with a labour a forty yugas on all these alphabets.
Remembering the Nam taken from the Satguru, and performing Bhajan according
to his commands. Only with that we can be emancipated, here and further also.
Mind may not settle but Bhajan is a must. If the mind is not settled then do we
discard a job, shop, farming or other dealings?
Practies strongly and do it with Bhajan-Bani. One day one has to leave away the
family in complete silence. When it is learnt that such and such passenger has to drop
on such and such station and that passenger is adament not to drop there, but one has
to drop there when the ticket is no more valid further, so make strong efforts and perform
Bhajan, read Bani.
Many think that who have to perform Bhajan they have no other thing to do. They
just wake up in the morning and perform the Bhajan and after that they do have nothing
to do, but those who get busy in work, about those Satguru ji have told that- Haath
paau kari kamu sabh, cheet Niranjan nalie
When you do the grinding work, sitting idle in the shop, going in a car, riding a
cycle, going on foot, remember the Nam at that time, with deep consciousness, mind
should not remain idle at any moment.
Till we are engrossed in the taste of Maya we are unable to comprehend the taste
of the Bhajan.
There are also no gains with work, if you may collect money even then it does not
provide comfort to you, one continues to be uneasy.
Today Bhajan is considered as an extra work, they say, it is the task of Sadhus-
Sants, as if others have not to die. It is written nowhere that even Prime Minister would
be spared.
Our tongue continues to move, but it moves briskly on hatred, jealousy, backbiting
and condemnation. The only difference is, the tongue is the same, it utters words also, it
moves also but for this work it does not move.
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 Dont talk useless. Those who do not perform Bhajan with talking their strength is
lost. If Namdhari does not perform Bhajan he is not to be saved.
Bhajan-Simran has a great power, about this fifth Lord have written this in the
Gurbani:
Udai udi aavai sai kosa tisu paachhai bachre chhariae
un kavanu khalavai kavanu chugavai mun mehi simran kariae
Cranes come from hundreds of kohs, leaving behind their offsprings. It is the power
of Simran that rears them.
Those are the first stages to wake up early in the morning, take head to toe bath
and then nobody is to be told so that ego may not germinate.
Remember the Nam breath by breath, remember it being egoless, when the
performers of Bhajan-Bani get bowing downs of others they become egoists, there is a
need to remain safe from all these things.
Service is such a thing that destroys the ego. It is said about the selfless service,
Seva karat hoi nihkamie
Tisu kau hot prapati suameee
One Teja Singh has passed away. He used to go to the college and cleanse the
utencils, somebody asked him- Dont you go to Gurudwara? He said, there they call
me Sant ji, Sant ji and spoil my all work. Nobody should call us a Sant. Such Sadhs
who are there they show us the path.
For remembering the Nam Kam,Krodh, Lobh, Moh, Hankar etc. evil things should
be turned out of the mind. If there are such good things like truth, satisfaction, mercy,
religion, love, pangs of separation etc. are there in the mind only then the Nam can have
an abode there.
With Bhagti-Simran the movement of heart remains right. An organisation of America
has told that the brain works at about 95 percent of its capacity with deep meditation.
The inclination that decreases from the side of the Nam, same amount of jealousy
is increased. Dualism, greed, affection etc. increase. Greed does not leave us. This is
increasing our pains.
The Nam of the Hari can only shower coolness on the human being burning with
fire of jealousy, because:
Chandan chandu na sarad ruti mooli na mitaee gham
Seetal theevai Nanaka japandre Hari namue

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 If jealousy does not vanish then mandir maseet and other religious palces are just
show offs.
The performer of the Bhajan, a Sikh or servant carries many bundles of desires
over his head while performing the Ardas. He bows his head at the Gurudwara with a
present of four or five rupees and wants that I should get ten lakh. On one place Satguru
ji have written in the Bani:
Aisa jagu dekhia jooarie
Sabhi sukh mangai namu bisarie
But we have to do its opposite. May Satguru bless us and this line should be
effective. These worldly things are so small.
Hari daras ke jun mukti na mangehi....
They dont seek emancipation. We do not need it. The thing which is above it-
The command of Satguru, the glances of Satguru.
Rise early in the morning. Take head to toe bath. Sit to perform the Nam Simran.
A colleague who is sitting with closed mouth at the time of Bhajan, tell him to move the
tongue and perform Bhajan.
Make it remember to one another as you tell anybody- from where would you
take your meals, you do not go to the shop? Make it also remember to one another
that remember the Nam.
While going to cimema, going to market, while talking else we enthuse one another
to move along. In place of it we should ask one another for a Nam Simran of one hour.
We should enthuse them. You should ask one another personally or on telephone that
have you arisen early in the morning? Have you taken head to toe bath? Have you
remembered the Nam? It is very necessary.
Sitting in your own homes you definitely do the Katha of Satguru ji, Katha of Sikhs
so that our children may be positively influenced.
Sitting in your own homes and making children sit along you, you perform Simran.
As you train them to eat food, to wear clothes, to go to school, similarly you should
train children to perform the Nam-Simran. The children start moving to the side to which
we direct them.
Where we start a competition with others for increasing milk, increasing crop
produce, increasing properties and lands, there we should also start a competition with
other for remembering the Nam, reading the Bani also.

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 You know we find out the people of our nature to talk to them about our ideas,
the drinkers also find out the drinkers in the evening to sit together and consume liquor,
similarly gamblers, thieves and cheats do the same. As they all are masters in their
respective works we should also do our work with skill. All should get together to perform
Bhajan-Bani.
Who knows whose turn it would be on which day, one should do something for
it-
Jup tup ka bandu berala
jitu langahi vahelae
Not remembering the Nam for respect and honour but he should earn the word
of the Guru only then all comforts are attained.
It is easy to say and listen but it is very difficult to earn it.
First Nam should be taken then as per the commands of Satguru ji it should be
earned. Those who dilute the medicines they know how much potency of it is increased.
With kharal how much strength of them is increased. The leather does not lengthen or
shorten with hiding. Wood is also seasoned, too much happens there in earning or
seasoning, only then it is attained.
Sometimes we indulge in talking only and the train is missed, but if this train of life
is missed without performing the Nam-Simran then eveything would go waste.
Gagga Gobind gun ravahu saasi saasi japi neete
kaha bisasa deh ka bilam na kariho meete
who knows when the breath would cease, we should be remembering the Nam at
that moment.
Sri Guru Ramdas ji spell in Bihagra Raag-
Sabhi jae milhu satiguru kau meree jindureae
jo hari hari namu dridhavai Rame
hari japadian khinu dhill na keejaee meree jin dureae
matu ke jaapai sahu aavai ki na aavai Rame
(page 640)
Who knows about tomorrow, that is Nitnem that lasts till the breaths. With Nam-Simran
seek welfare of all and perform Ardas for the glances of Sri Satguru Ram Singh ji.
Shopkeeper does not leave his business after getting so many losses even thinking
that I should discard it. When the side of discarding comes then the turn of the side of
religion comes over- that is why Namdev ji have written-
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 Jaise apane dhanahi pranee maranu mandai
taise sant janan Ram Ram na chhadaie ?
By attaching towards Ram Nam in such an amount only then an attainment is
possible. Some people again start speaking these lines- Whatever is done that is done
by the Akal Purukh, what need is there for a man to do it? When the matter comes then
we leave everything to the Akal Purukh. When we are to do with our will then we do it.
This matter wants deep consideration.
When the month of Kattak comes. Wheat is sown in that month. For some people
it is destroyed, and for some it is saved, but they dont leave sowing it, when someone
may be reaping wheat in the month of Vaisakh, who has not sown in Kattak, he may
quarrel with him that you are reaping wheat but I have nothing to harvest. I would share
in your produce and then quarrelling starts.
Earlier the grinding mill was operated, now the water grinding mill would be
operated. You try to think what a difference is there in grinding mill and water grinding
mill. The command is who would remember the Nam he would be saved. Those who
remember the Nam they are saved like the grain lying at the central pin of the grinding
mill. Nam-Simran and Bhjan Bandagi is like that pin, those who would perform Bhajan-
Bandagi by attaching his attention to the feet of Satguru Ram Singh ji, he would be
saved.
updesu ji dita Satiguru
so sunia Sikhi kannoue

Wake up at the dawn, perform Simran after bathing

The Updes that you have listened from someone in your ear, the time of its Simran
is the early dawn. For everybody the Nam is of the Akalpurukh. Take head to toe bath.
Abstain from meat, cigarette, liquor so that we may make the journey of our life
successful. You can perform the Simran at your homes also.
Waking up at early dawn, practising it for long is a good thing but bathing is a
must before that,
Kari ishnam simari prabhu aapna
mun tun bhae arogae Then body and mind both things remain healthy.
One ishnan we have to do with water and the other ishnan we have to do, the
Amrit vela has come, the pond of Amrit, the Nam which we have got, after performing
the Simran of it.
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 The time of early dawn is such, when the God has made Sankotch of its Maya,
the Satguru may bless us so that we may perform Simran at that time.
In whatever religion you may have faith, do right according to your religion. Perform
Namaj, perform worship, perform Bhajan. But you should remember it that it is necessary
for all to wake up at the early dawn. All get together at this juncture.
For head to toe bath you should wake up at least two and a half hours before the
sun rise. If we have to plough the field then also we wake up, for catching the train we
may wake up at midnight even. Many travel on the trucks and who knows how many
night they keep awaking, those irrigating their fields with canal water may spend whole
of the nights of the month of Poh in deep waters, but you are not going to suffer any
pain, you have to perform the Simran by just sitting inside.
With the grace of Satguru ji so many great Sadhus existed. How they went to the
gallows, they were not afraid of death at all. How we fear much for taking bath early in
the morning.
Dont miss bath, there may be a slight fever, if the body responds even a bit, take
bath. Even in fever do not think that I would suffer a headache, let it happen. There
may be headache or no headache we are not to miss the bath. Awaking early in the
morning perform Bhajan after taking bath, make your children do the same. After bathing
your children make then remember the Ardas.
You are pure, you have taken bath. Anybody touches you, go and take bath, dont
quarrel with him. Attach yourself to this side strongly.
It is a sin to continue to sleep even after the rise of the sun. Nobody should sleep
at the time of sunset. When Bhagwan Ram came back to Ayodya, somebody complained
about Bharat that he gives us trouble. Bharat said, If I may have troubled him then I
may suffer that sin which is suffered by the one sitting to answer the call of nature at the
bank of a water source, which is suffered by the one sleeping at the time of sunrise and
sunset.
All the young boys and girls should make it their habit to awake one or two hours
before the sunrise. They may spend one hour in taking bath, and only one hour is saved.
The Satguru ji have commanded to perform Bhajan at around Sava Pehar Tarke. Sava
Pehar means a quarter and three hours before the sunrise.
The comfort to the inner mind is with the Nam Simran after taking bath at the early
dawn.

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 Those who are elder in the families like mother and father, they should make such
a habit of their families. The child who does not awake early, how he is to be awaken,
child does not go to school, how do you send him to the school, if a person does not
go for work you feel uneasy, how you make him go on his work, above all is the making
of the habit of getting him awake early. The eldermen of the families also do not awake
early, they should instruct their children that they should ask their elders to awake and
take bath, it is the time of bathing, and with such efforts make each other awake with
strong determination.
I would surely tell you that as you go to your Mohallas for the election, concerning
the quarrels of other parties, for relationships, you should also make efforts to awake
the people of your Mohallas at around three in the morning because now in summers
sun rises very early. If anybody does not heed you then tell me, I would ask him to do
this.
Many other people are also adorning white round turbans, many Padris and
Muslims have even longer beards than us. Then where lies the difference among us?
The difference is of Maryada only. You keep attention towards your own maryada and
try to follow the sermons of the Satguru, attach your children toward the Bhajan-Bani
and tell them about Maryada.

Celebrate the days of Satgurus

Celebrate the luminance days of Satgurus. With this mind would divert towards
the Nam by shunning away the Maya.
Do not celebrate the births of your children. Celebrate the days of Gurus, martyrs,
benevolent persons only.
The pleasure of celebrating the days of Satgurus lies in this that in those does nothing
about the dealings of personal life should come to our minds. While lying on the bed we
continue to think about such things. But when the day of Satgurus is celebrated then
your mind remains entangled on other side. When we think of our dealings then our
mind does not come to the side of the Satgurus. If it comes at all it comes at that time,
when our dealings go away. Kabir ji have written, Kabir kam parai hari simriai aisa
simrahu nit.
When a disruption occurs in us, many people say such things, what would be the
plight of Namdhari Panth? They do not think at all that the foundation of the Namdhari
Panth has been raised by Satguru Ram Singh ji from the very deeps of the earth. Nobody
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can harm it in any way. Whosoever would try to do any harm to it he would burn his
own fingers. May be a Namdhari or a non-Namdhari, whosoever would do it he would
harm himself. The service which we may render in it that much would it benefit us. We
can not do anything wrong or right for it. The service rendered by us to it would be an
advantage for us. When anybody moves towards any side, then he starts thinking about
that side only.
The responsibility which lies on the shoulders of Subas, Jathedars, similar lies on
the shoulders of a Namdhari also. Every Namdhari has the duty that the light which has
been provided to us by Satguru Ram Singh ji that we should bring to the world to illumine
it so that people of the world should move on that path and may attain happiness, here
also and in the next world also.
The Nam should be remembered for the glances of Satguru Ram Singh ji and Bhogs
of Paaths should also be performed. So that Satguru ji may appear for glances very
soon and the pains of the entire world may be eradicated and all should attain happiness.
Satguru ji have surely to appear for glances, nobody can prevent it. At that time
Satguru ji would place his hands of blessings over our heads. They would applause us.
We may keep that applause on one side and all the comforts of the world on the other
side, even then nothing is comparable to that applause.

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 Na ko vairee nahi begana
(About the personality of Sri Satguru Jagjit Singh ji)

The sacred personality of Sri Satguru Jagjit Singh ji is such that none is enemy and
alien to him.
On 17 September 1997 (2 Assu 2054) day Wednesday, some eminent persons
gathered at Sri Bhaini Sahib and discussed about the people with vested interests who
were feeling jealous of the glory of Sri Satguru Jagjit Singh ji and burning from inside
with jealousy and expressed grief over their actions to alienate the people from the Sikhi
by the disgruntled elements who had already gone astray from the main stream of
Namdhari Panth. And they also noted that these anti-Panth elements were trying to give
pains to Sri Satguru Jagjit Singh ji for their own vested interests though Satguruji is always
in Anand-Roop. The ocean of tolerance Sri Satguru Jagjit Singh ji expressed about the
concerns of those people who aggrieved with the actions of such elements came to his
presence.
With the grace of Satguru ji nothing such thing has emerged in myself to harm those
who are trying to harm me or I have never thought of doing any harm to anybody, though
they may be trying their best to harm me in any way. The Satguru ji may bless you that
no bad thought about others should raise its head in yourselves also, may be they may
be thinking of any means to harm me. You should keep calm, all these things are already
in the knowledge of the Satguru ji.
I request you all that you should perform the Ardas that may Satguru ji bless them
with sense. You do not think bad of anybody, nor no rivalry should emerge within you
against anybody.
For calmness and patience perform the Ardas with one Mala of Bhajan and one
of Bhagauti that O true lord Sri Satguru Ram Singh ji that no thought of rivalry against
anybody should raise head in ourselves to harm anybody, bless us with spiritual pleasure
and give strength to move on the path commanded by yourself.

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 From the Sermons of Sri Satguru Partap Singh ji

(The discourses to have belief in the present Satguru)

Writing black on the white, the cobblers of Lahore did not back-track even, we
are the Sikhs after all, after having belief in the Guru it has never been our tradition to
back-track.
You tell me one thing that Guru Nanak said, Now Angad is in my place, and
making him sit head was bowed before him. That one who has not accepted Guru Angad,
it means he has never accepted Guru Nanak also. When Guru Harikrishan said that
Baba Bakale then who had not accepted Baba Bakale, do you think that they had a
belief in Guru Harikrishan ji?
Dhirmal came, and tried to retrieve the Bir. After Ardas he would dive in water,
but could find nothing. He would perform Ardas to all the eight but was not uttering the
name of the master of the present, Guru Teg Bahadar.The flame of Nanak was that time
illuminating in Guru Teg Bahadur. A Sikh said, utter the name of the Guru, of Teg Bahadur
then may the Bir be found. When he dived for the first time he had a touch of it, and the
second time the Bir was retrieved.
We need to be attentive. The Sikh who after taking the nectar of life, becomes
firm like Bhai Taru Singh, The Amrit of Guru Gobind Singh had touched my hair, nobody
can take away hair from my head, only by reading the Bani what use you would have.
We may read Granth Sahib for hundred times, may be rubbing the rosary beads for
whole of the day, if we do not have any belief in the Satguru, have no faith, then we
have nothing with us. Maharaj have written in the Gurbani also- Tuh kute kia fal pavai.
The present time, the Kaliyug has come, it is pushing us away. Many people become
senseless. Those who leave away this thing, read, Guru Gobind Singh ji say:
Karee thapna jaas kee mohi jo apne haath
tis kee samsar jo karai juljavai kul saate
When I have established at my place, anybody if compares with him that his seven
generations would be burnt, beware, keep it in mind, dont get wasted what you have

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done. The Kalijug is pushing today. Some say that Satguru ji have yet to come, Guru
Hari Singh is not Guru. Beware you have to save yourself.
Dont forget, man may committe hundred crimes, but if he is not Bemukh from
the Satguru, all are pardoned. But Bemukhi is such a thing that who gets Bemukh, he
has no place after that. Guru Nanak Dev ji have written that these are the six murders-
Khat hatiya ke tul hai
je Guru to Sikh firi jaed
Bhai Gurdas ji have written that-
Seehn sauhen jana bhela na tis bemukh sauhen jaie

The person who gets Bemukh from the Guru. Go before the Seehn (Lion). But
dont go before him (Bemukh), dont be present before him.
He says-
Tis dithe nigure sharmae

Why the Nigures feel shy? Nirures do not yet know of the Guru. Who knowingly
gets forgotten from the Guru.
Hodai pratakh Guru jo vichhure tin kau dur dhoee naheen
Sahib have not written once only that has been written many times

This is to be kept in mind. Seek from Satguru that bestow us with belief. Till man
has no confidence over the Satguru, nothing worthwhile comes to his lap.
There is nothing like Besidki in the world. Satguru with you support, with you
blessings, with you graces we can be saved, he may bless us, perform this Ardas before
the Satgurus.

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