Workbook TT 2016
Workbook TT 2016
Workbook TT 2016
Pending
1. Kriyas
2. Ayurveda?
Table of Contents
VOCABULARY & TERMS .......................................................................... 4
Introductory Terms........................................................................................ 5
The 5 Koshas Sheaths of Being .................................................................... 8
The 3 Gunas Forces of Nature.................................................................... 10
Definitions of Yoga....................................................................................... 17
5 Vayus in Yogasana.................................................................................... 19
Purushartha - The Four Aims of Life .............................................................. 21
Four Traditional Schools of Yoga................................................................... 23
Sanskrit Names of Asana.............................................................................. 24
Part 1 ...................................................................................................... 24
Part 2 ...................................................................................................... 26
TEACHING SKILLS ................................................................................ 29
5 Essential Qualities of a Yogi ....................................................................... 30
Cueing & Language...................................................................................... 31
Action Verbs............................................................................................. 33
Pelvic Tilt Matrix .......................................................................................... 34
Pelvic Tilt Worksheet................................................................................. 36
Mini-Lesson Matrix ....................................................................................... 38
Lower Body Stances.................................................................................. 38
Actions of Legs ......................................................................................... 40
Pelvic Tilt & Quad Contraction ................................................................... 41
Upper Body Stances.................................................................................. 43
Stance Matrix .............................................................................................. 45
Balancing Pose Matrix .................................................................................. 46
Piezo Electric Effect................................................................................... 47
Dristi........................................................................................................... 48
Gazing Points ........................................................................................... 48
Eye Exercises ........................................................................................... 50
Shoulder Anatomy & Physiology.................................................................... 52
WORKSHEET: Plate 36 - Bones/Joints in Review ........................................ 53
Study Guide Questions ........................................................................... 54
Shoulder Pose Matrix ................................................................................ 55
Shoulderblade Cueing Chart ...................................................................... 56
Shoulder Strengthening Vinyasas ............................................................... 57
1
Wrist Therapy........................................................................................... 58
Bandhas...................................................................................................... 59
Uddiyana Bandha (Kriya)........................................................................... 59
Mudras ....................................................................................................... 64
Mudras for Practice ................................................................................ 65
Mudras for Meditation ............................................................................ 66
Mudras for Pranayama ........................................................................... 67
Advanced Mudras................................................................................... 68
Teacher Notes on Inversions ........................................................................ 72
Anatomy of the Neck ................................................................................ 74
Brain Stats ............................................................................................... 75
Neck Openers.............................................................................................. 76
Skill Level Chart ........................................................................................... 77
Student FAQs ............................................................................................. 81
PRANAYAMA ......................................................................................... 83
Introduction to Pranayama ........................................................................... 83
Anapanasati ................................................................................................ 84
Ujjayi .......................................................................................................... 86
Samavritti ................................................................................................... 88
Pratiloma .................................................................................................... 90
SEQUENCING ........................................................................................ 91
Warm-up Sequences .................................................................................. 100
Three Movements in Easy Pose................................................................ 100
Three Forward Folds ............................................................................... 100
Circular Movements ................................................................................ 100
Pratapana Vinyasas.................................................................................... 101
Cat/Dog Vinyasa ..................................................................................... 101
Chandra Vinyasa..................................................................................... 102
Ardha Surya Namaskar............................................................................ 103
Challenging Vinyasas ................................................................................. 104
Sun Salute A .......................................................................................... 106
Sun Salute B .......................................................................................... 107
Classical Sun Salute (C)........................................................................... 109
Sun Salute D - for Shoulder Issues........................................................... 112
Reading Notes ................................................. Error! Bookmark not defined.
Yoga for Wellness ...................................................................................... 115
Introduction, pp. xv-xviii ......................................................................... 115
Chapter 1, pp. 3-27 ................................................................................ 116
Accomplishing the Peculiar: Introduction to Balance, pp. 114-125 .............. 117
Revolving: An Introduction to Twists, pp. 61-71........................................ 119
Forward Bends, pp. 35-48 ....................................................................... 120
Inversions .............................................................................................. 122
Anatomy Coloring Book .............................................................................. 123
2
Terms of Direction & Movement, p. 2 ....................................................... 123
WORKSHEET: Plate 43 Bones of the Lower Limb...................................... 124
WORKSHEET: Plate 68 Muscles of the Lower Limb ................................... 125
3
VOCABULARY & TERMS
This section covers a variety of vocabulary and introductory terms.
4
Introductory Terms
Asana [AH-sah-nah]
Definition: a yoga pose or posture adopted in the practice of Hatha Yoga
Etymology: to sit, to take a seat; from aste to sit (similar to Greek hesthai - to
sit)
Sthana [STHA-nah]
Definition: the act of standing, standing firmly, being fixed or stationary, a standing
pose or posture
Etymology: staying, abiding, being in or on; also, state or condition, a state of
perfect tranquility
Vinyasa [VIN-yah-sah]
Definition:
a. breath synchronized movement, from Sri K. Pattabhi Jois
b. the sequence of poses of sun salutation A in Ashtanga Yoga (or the
shorter form of chaturanga, up dog, down dog which is technically a
half vinyasa)
c. a modern style of yoga practice found in the west, derived from
Ashtanga Yoga
Etymology: vi special connoting intelligent; nyasa to arrange, order,
sequence, or position
Pranayama [PRAH-nah-YAH-mah]
! Definition: a breathing technique or exercise; traditionally a breathing
technique or practice in which kumbhaka is present, eg nadi shodhana
! Etymology: prana life force energy, spirit, soul, breath; yama restrain,
channel, guide, direct, control
Patanjali [pah-THAN-jah-lee]
! Definition: a sage who composed the Yoga Sutras between 500 and 200 BCE
! Etymology: pata fallen; anjali hands folded in prayer
Sutra [SOO-trah]
! Definition: aphorism, maxim; a short, concise, and dense statement used in
ritual, philosophy, or grammar (in Buddhism, applied to original works rather
than explanatory works)
! Etymology: sutra thread, line, cord, string; suture is derived from sutra
Sthira [STHEE-rah]
! Definition: fixed, motionless, still, calm, firm, steady, durable, lasting
! Etymology: from sthita - standing, staying, situated, resting or abiding or
remaining in
5
Sukha [SOO-kah]
! Definition: at ease, comfortable, happy, prosperous, joyful
! Etymology: su happy; kha - place
Namaste [NAH-mah-stay]
! Etymology: nama = bow, as = I, te = you
! I salute the light within your eyes where the whole universe dwells. For when
you are at that center within you and I am at that place within me, we shall be
one.
- Chief Crazy Horse, Oglala Sioux, 1877
Namaste
The gesture Namaste represents the belief that there is a Divine spark within each of us
that is located in the heart chakra. The gesture is an acknowledgment of the soul in one
by the soul in another. "Nama" means bow, "as" means I, and "te" means you.
Therefore, Namaste literally means "bow me you" or "I bow to you."
To perform Namaste, we place the hands together at the heart charka, close the eyes,
and bow the head. It can also be done by placing the hands together in front of the
third eye, bowing the head, and then bringing the hands down to the heart. This is an
especially deep form of respect. Although in the West the word "Namaste" is usually
spoken in conjunction with the gesture, in India, it is understood that the gesture itself
signifies Namaste, and therefore, it is unnecessary to say the word while bowing.
We bring the hands together at the heart chakra to increase the flow of Divine love.
Bowing the head and closing the eyes helps the mind surrender to the Divine in the
heart. One can do Namaste to oneself as a meditation technique to go deeper inside the
heart chakra; when done with someone else, it is also a beautiful, albeit quick,
meditation.
For a teacher and student, Namaste allows two individuals to come together
energetically to a place of connection and timelessness, free from the bonds of ego-
connection. If it is done with deep feeling in the heart and with the mind surrendered, a
deep union of spirits can blossom.
Ideally, Namaste should be done both at the beginning and at the end of class. Usually,
it is done at the end of class because the mind is less active and the energy in the room
is more peaceful. The teacher initiates Namaste as a symbol of gratitude and respect
toward her students and her own teachers and in return invites the students to connect
with their lineage, thereby allowing the truth to flowthe truth that we are all one when
6
we live from the heart. ~ Aadil Palkhivala
Recognized as one of the world's top yoga teachers, Aadil Palkhivala began studying
yoga at the age of seven with B.K.S. Iyengar and was introduced to Sri Aurobindo's
yoga three years later. He received the Advanced Yoga Teacher's Certificate at the age
of 22 and is the founder-director of internationally renowned Yoga Centers in Bellevue,
Washington. Aadil is also a federally certified Naturopath, a certified Ayurvedic Health
Science Practitioner, a clinical hypnotherapist, a certified Shiatsu and Swedish bodywork
therapist, a lawyer, and an internationally sponsored public speaker on the mind-body-
energy connection.
Notes
7
The 5 Koshas Sheaths of Being
Vocabulary & Pronunciation
kosha [KOH-shah] sheath, layer, container, covering, capsule
maayaa [mah-YAH] consisting of (instead of maya = apparent, illusion,
shadow)
ananda [ah-NAHN-dah] bliss, unconditioned happiness, pure being - soul or spirit
vijnana [vee-GYAH-nah] literally qualified knowledge, also intellect, sometimes
intuition ekagrata meaning one pointed attention
mano [MAH-noh] matrix of vrittis activated by samskaras mental /emotional
prana [PRAH-nah] system of nadis, network of prana/apana - energy body
anna [AHN-nah] literally food, referring to the physical body
Koshas can work as either a shield, protecting each layer of ones being from harm,
negative energy, and disruptive influences, or a prison, capturing each of these things
inside of ones being.
3. Mano-maya-kosha: The layer of the mind contains vrittis or actions. Vrittis are
composed of thoughts, opinions, judgments, plans for the future, memories of the
past, and emotions. Thoughts are like clouds that are moved by the wind.
8
Reflection Questions
Write about your relationship to each of these practicesdo you need more or less of
any?
Asana
Pranayama
One-Pointedness
Ritual
9
The 3 Gunas Forces of Nature
Definition
tri = three
guna = [1] primal nature, quality of nature, force of nature
o noun: tamas/rajas/sattva
o adjective: tamasic/rajasic/sattvic
guna = [2] quality
triguna = three qualities of nature
Sattva
neutral or balancing
luminosity, light, clarity
harmonizes +/-
oversees and observes
Rajas
initiates change
active, dynamic, stimulating
positive + force
initiates change
Tamas
sustains activity
passive, stabilizing, obstructing
negative - force
obstructs change
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Operating Principles
1. Law of Alternation: the gunas are always in dynamic interaction; it is rare to see
pure Tamas, Rajas, or Sattva. Sattva exists in Tamas and Rajas, Rajas exists in
Sattva and Tamas, Tamas exists in Sattva and Rajas.
2. Law of Continuity: the gunas tend to hold their particular natures for a certain
period once they come into dominance. Substances stabilize on the level of one of
the 3 gunas. Though difficult for Tamas to become Rajas, or Rajas to become
Sattva, once they do so, they will continue in that same quality.
Sattva quality of light, love, and life; higher force that allows us to evolve in
consciousness; imparts virtues of faith, honesty, self-control, modesty and
truthfulness
Sattva is the energy of light when it shines we can see with clarity and
we enlighten our true Self. We are sattvic when the body and mind are
clear, alert, tranquil and spacious, whether this happens in meditation, a
focused asana practice or in our daily life. In yoga and ayurveda, we
always want to move toward increasing sattva, as this state of balance
provides the space necessary for healing to occur and for the true
knowledge of the Self to be revealed.
Rajas is the energy of motion. It helps us move from a dull, lethargic state to a place of
clarity and intelligence. In asana and pranayama, we use rajas to move and breathe with
full awareness - channeling energy to develop and expand our consciousness. We need
rajas to quickly adapt to new situations and to act rapidly in emergencies. Rajas is also the
force of creativity and vitality.
Tamas is the inert energy needed for sleep, rest, and stability. We need tamas for strong,
dense bones. We use the energy of tamas in our asana practice for grounding and
stability.
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The gunas can also have negative aspects.
Sattva does not have a negative aspect as it is the healthy energy of a balanced state. We
can be overly rajasic when we overschedule our lives so much that we have no time for
reflection. This can also be a way to avoid or deny our issues, which can only lose their
power once they have been embraced. When tamas is out of balance we may become
dull, dense of mind and unable to see or remove obstacles. We become ignorant,
pessimistic and doubtful. Tamas predominates when a person is depressed. There is no
energy to work or to get out of bed. When rajas is out of balance we are hyperactive,
turbulent, and agitated. We act without awareness, such as an angry outburst at the
slightest infraction by others.
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13
14
15
Study Guide Questions
8.
9.
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Definitions of Yoga
joining, uniting;
union, junction, combination;
contact, touch, connection;
employment, application, use;
mode, manner, course, means;
a yoke; a conveyance, vehicle
te dhyana-yoga-nugata apashyan
devatmashaktim svagunairnigudham
Equanimity is yoga.
There is no possibility of ones becoming a yogi if one eats too much or eats too
little, sleeps too much or does not sleep enough.
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Bhagavad Gita 6.23
Duhkhasamyogaviyogam yogasamjnitam
yogashcitttavrittinirodhah
Happiness and misery arise due to contact of the self, sense organs, mind and
sense objects, but when the mind is steadily concentrated to the self, both cease
to exist due to non-initiation and a supernatural power comes forth in the person.
This state is known as yoga by the expert sages.
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5 Vayus in Yogasana
Notes
19
REFLECTION: List 3 poses and 3 practices for each element conducive to activating that particular
energypractices may include bandhas, mudras, kriyas, vihara or ahara
Earth Asana
1.
2.
3.
Water Asana
1.
2.
3.
Fire Asana
1.
2.
3.
Air Asana
1.
2.
3.
Space Asana
1.
2.
3.
Earth Practices
1.
2.
3.
Water Practices
1.
2.
3.
Fire Practices
1.
2.
3.
Air Practices
1.
2.
3.
Space Practices
1.
2.
3.
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Purushartha - The Four Aims of Life
Purushartha is defined as human effort or exertion; human purpose, aim or end; refers to a goal,
end, or aim of human existence. The four purusharthas originated in the epics of the Ramayana
and Mahabharata
Dharma has to do with fulfilling our desires in ways consistent with the flow of the whole universe.
It is a process of alignment, whereby one moves steadily, wisely, and
with clear mind in the natural flow of truth, divinity and love. Dharma,
with many layers of meaning, is also referred to as natural law,
harmony, truth, duty, wisdom, and seeing the inherent nature of things.
The word dharma is from dhri, meaning to hold together or to sustain.
To live in dharma is to live with our individual nature in harmony with
universal nature. Svadharma is dharma for
ones self and sanatana dharma is dharma for
the entire universe.
Moksha is the liberation from all of the deep driving impressions that
continually play out in the mind and in our lives. Moksha means the deep
conditions no longer bind us to suffering. It is freedom from bondage of
karma that hold us back. Moksha is the direct experience of the absolute
truth or reality, along with setting aside all false identities of who we
think we are. Moksha simultaneously is packed with self-realization, the
direct experience of our true nature as pure consciousness. That
experience plus the total transcendence of conditioning is Moksha.
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Describe your relationship with each of these aims in life
Artha
Kama
Dharma
Moksha
22
Four Traditional Schools of Yoga
Jnana Yoga
In Sanskrit, jnana means wisdom or knowledge. Jnana Yoga
refers to the technique for seeking liberation in which one
discerns (viveka) between the real self (atma) and the non-
self. After this discernment, then the yogi renounces that
which is the non-self or letting go of the unreal. This non-
attachment is termed vairagya in Sanskrit. Through the study
of philosophical texts of the Vedas, steady effort and self-
inquiry, one is able to understand that the real self is
something separate from one's thoughts, ego, senses, and
intelligence. Remembering ones essential nature is key to
this practice.
Karma Yoga
In Sanskrit, the root word of
karma is kri, which means to
do. Karma yoga is the yoga of action. Karma refers to the universal
principle of cause and effect, for every action there is a fruit of that
action. So to change one's state in life, one must change one's
actions. Doing those things that bring a state of enlightenment is
the key aspect of this practice. There is a second aspect to karma
yoga, which takes action one-step deeper and refers to practicing
in selfless service toward others.
Bhakti Yoga
Bhakti yoga is the yoga of love and devotion to a
personal God, guru/teacher, school or system. The yogi
cultivates love for God until the ego is transcended,
thereby merging with the Divine within the heart.
Practices include puja (rituals), kirtan (devotional
singing), japa (repetition of mantras), and meditation
on the Divine.
Raja Yoga
Raja Yoga translates as
"Royal Yoga." It is the classical eight-fold path presented in
Patanjali's Yoga Sutras
yama (restraints)
niyama (observances)
asana (postures)
pranayama (breath control)
pratyahara (withdrawal of the senses)
dharana (concentration)
dhyana (meditation)
samadhi (complete absorption)
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Sanskrit Names of Asana
Part 1
Sukhasana Easy
Virasana Hero
Balasana Child's
Padmasana Lotus
Siddhasana Adept
Vajrasana Thunderbolt
Tadasana Mountain
Sun Salutation A
Bhujangasana Cobra
Sun Salutation B
Virabhadrasana I Warrior 1
Sun Salutation C
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Chandrasana Moon Pose
Trikonasana Triangle
Virabhadrasana II Warrior 2
Virabhadrasana 1 Warrior 1
Balancing Poses
Vrksasana Tree
Garudasana Eagle
Virabhadrasana 3 Warrior 3
Side Stretches
Shoulders
Garudasana Eagle
25
Yoga Mudra United Hand Gesture (fingers interlaced)
Dolphin Dolphin
Simhasana Lion
Baby Backbends
Salabhasana Locust
Bhujangasana Cobra
Dhanurasana Bow
Deeper Backbends
Ustrasana Camel
Hip Openers
Bhekasana Frog
Forward Folds
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Triang Mukhaikapada Paschimottanasana 3 Limb 1 Foot Facing Seated FF Pose
Kurmasana Turtle
Bidalasana Cat
Shashangasana Rabbit
Abdominals
Navasana Boat
Standing Twists
Arm Balances
Bakasana Crow
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Koundinyasana Sage Pose
Mayurasana Peacock
Tittibhasana Firefly
Tolasana Scales
Makarasana Crocodile
Sirsasana Headstand
(King of Asana)
Closing Poses
Halasana Plow
Matsyasana Fish
Shavasana Corpse
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TEACHING SKILLS
This section covers a variety of vocabulary and introductory terms.
29
5 Essential Qualities of a Yogi
~Aadil Palkhivala
Describe your feelings and attitudes for each of the 5 qualities in relationship to your yoga
practice
1. Desire to grow
2. Willingness to change
4. Persistent effort
5. Patience (time)
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Cueing & Language
#1: Naming the Pose
First, before anything else, name or announce the pranayama, pose, or sequence
you are about to teach. You may use future tense cues We are now going to
practice Triangle Pose, Trikonasana.
Next, define each Sanskrit term as it's used.
Do not cue the name of the pose for the vinyasa entry Stand in Tadasana.
Cueing Vinyasa
Breath - "inhale" or "exhale"
Action Verb - "raise"
Body Part - "your arms"
Direction - "to the sky"
Qualifier touching the palms together overhead (if necessary)
Dristi and look up at your thumbs (optional)
Cueing Asana
Action Verb - "spread"
Body Part - "your fingers "
Direction - "apart"
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1. Name the Pose & call out the Props.
2. Cue the Stance (arms/legs or hands/feet) no breath cues needed
3. Vinyasa Entry
4. Koshas
a. Physical: alignment & action
b. Energetic: breath, bandhas, and nerve relaxation cues
c. Mental: started with the words, notice or feel
d. Silence: for a breath or two
e. Smile & Surrender: this is your dharma
5. Vinyasa Exit
Replacement Words
butt > hips or seat
drop > replace with lower
stomach > replace with belly
find a gazing point > replace with gaze at a spot under your nose
tuck the pelvis > instead, tilt the pelvis
bend your arms > replace with bend your elbows
bend your legs > replace with bend your knees
sitsbones > replace with sitbones
hips widths distance > replace with hip distance
32
Action Verbs
33
Pelvic Tilt Matrix
* [physiology] In upright vertebrates, the sacrum is capable of slight independent movement along the
sagittal plane. When you bend backward the top (base) of the sacrum moves forward relative to the ilium;
when you bend forward the top moves back. The anterior motion of the sacral base is called nutation, and the
posterior motion is called counter-nutation. ~Wikipedia
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Excessive anterior/dog Excessive posterior/cat
Stretch Stretch
erector spinae (low back muscles) abdominal muscles
hip flexors (iliopsoas, quadratus femoris) hamstrings (back thighs)
quadriceps (front thigh muscles) gluteus maximus (buttocks)
Strengthen Strengthen
hamstrings (posterior thighs) erector spinae (low back)
too much forward pelvic tilt leads too too much backward pelvic tilt leads too
35
Pelvic Tilt Worksheet
1.
2.
3.
glutes
1.
2.
3.
36
Page 2
abdominal muscles
1.
2.
3.
37
Mini-Lesson Matrix
Feet Together
Instructions
1. Stand with your feet together with the
big toes and heels touching.
2. Then, lean back so the weight is in your
heels while pressing the 4 corners of the
feet down and lifting the inner arches up at the same time.
Purpose
To teach proper alignment of Tadasana.
Create height (minimizes pelvic tilt ability).
Purpose
To modify for pregnancy, instability, etc.
Creates width for stability.
Instructions
1. Find the front hip bones (ASIS) with your fingertips. Align your second toe with the
middle of the ASIS.
2. Then, align your feet straight and parallel forming the number 11.
Purpose
To stabilize the body so that the focus on the upper body may be effective.
Create width to allow pelvis to tip forward (or backward in other poses).
Instructions
1. Place your fists side by side between your big toes.
2. Then, align your feet straight and parallel forming the number 11.
3. Set up arm position. Then, bend the knees, spread the toes, and lean forward to
hold the weight in the balls of the feet.
38
Weight Distribution in Tadasana
Purpose
To stabilize the lower body so that the focus on the upper body may be effective.
Balance weight in Tadasana.
Instructions
1. Lift the toes.
2. Lean back so the weight centers in the heels of the feet.
3. Press the ballmounts of the toes down to counter-balance.
4. Lift the ASIS and descend the tail.
5. Contract the quads.
Purpose
To stabilize the lower body in asymmetrical poses
Instructions
1. Shift the weight forward into the ball of the front foot.
2. Shift the weight back into the heel of the back foot.
Purpose
To stabilize the lower body in asymmetrical poses
Instructions
1. Press the outer edge of the back foot down.
2. Lift the inner arch.
39
Actions of Legs
There are 4 ways to cue the legs
1. Quad Contraction see mini-lesson below; good for hip distance apart.
2. Squeeze Legs Together good for legs together, especially when coming up in the
last vinyasa of the sun salute.
4. Inner & Outer Spirals not recommended as many do not find lengthening from
these actions; roll inner thighs internally, then from the ASIS bones spreading
apart, tuck tail.
40
Pelvic Tilt & Quad Contraction
Seated
Purpose
To neutralize the pelvis so that a long/tall spine can be created (anna-maya-
kosha).
To create a clear pathway of prana toward the heart (prana-maya-kosha).
To open and clarify the senses (mano-maya-kosha).
To teach the student the vocabulary of pelvic tilt use at the beginning of class
and/or in intro/basics classes.
Instructions
1. With the hands on the hips, tilt/tip
the pelvis forward and back making
the movements smaller and smaller
until your seat is right on top of the
sitbones.
2. With deep and fluid breaths (kosha
2), notice how light and tall you feel
(kosha 3) [once other upper body
cues are given].
Standing
Purpose
To neutralize the pelvis so that a long/tall spine can be created (anna-maya-
kosha).
To create a clear pathway of prana toward the heart (prana-maya-kosha).
To open and clarify the senses (mano-maya-kosha).
To teach the student the vocabulary of pelvic tilt use at the beginning of class
and/or in intro/basics classes.
41
2. Tilt the pelvis (most often posterior into cat) until the hands and fingertips align on
the vertical plane.
* Eyes closed when asking students to touch sacred space areas such as pubis or tail
for awareness and alignment purposes.
Quadricep Contraction
Purpose
To stabilize knee joint.
To pump blood flow up toward heart (next pump is
mulabandha).
To a send signal to the hamstrings to stretch/release
through reciprocal inhibition.
Instructions
1. Relax extended leg, take pointers fingers and move the kneecap side-to-side
noticing the mobility of the patella (kneecap bone).
2. Then flex the foot and contract the quad; with the pointer fingers, notice how the
kneecap becomes stable and unmovable.
3. Extend both legs and contract and release the quads about 10 times to create a
clear nerve pathway from brain to muscle.
4. Stand up and apply quad contraction to one of the following posestadasana,
trikonasana, parsvotanasana, or prasarita padottanasana.
5. Key Point: use quad contraction whenever the knee is straight whether seated
or standing.
42
Upper Body Stances
*Especially important for vinyasa-based classes in which down dog is used as the primary
transition pose between standing or seated poses or between sides of poses.
Shoulder Distance
Purpose: to teach proper alignment of hands for any pose in which weight is borne on the
hands.
Instructions
1. Place your hands shoulder distance apart so
that the wrists are under the heads
of the shoulders or the middle finger aligns
with the head of the shoulder [width].
2. Then, press [levels cue here] down as
follows
a. Beginner: root of first finger;
b. Intermediate: inner triad;
c. Advanced: horseshoe down and center of palm up.
3. Add align wrist crease with front edge of mat [rotation]. And align thumb and first
finger into a J (instead of an L which may strain hand ligaments).
Inner Triad
Purpose: to stabilize and strengthen the position of the hands and the upper body.
43
Shoulderblade Wrap
44
Stance Matrix
45
Balancing Pose Matrix
Ardha Chandrasana
Vrkshasana
Half Moon B
Tree
dristi is thumb
Open Hip dristi is horizon
kickstand w/ fingers (bottom) &
anjali or padma mudra
abhaya mudra (top)
enter/exit from Tadasana
enter/exit from Triangle
Garudasana Virabhadrasana 3
Eagle Warrior 3
Closed Hip dristi is 3rd eye dristi is thumbs
Parivritta hasta mudra kali mudra
enter/exit from Tadasana enter/exit from Warrior Lunge
46
Piezo Electric Effect
Bone
The majority of bones consist of bone matrix that is inorganic and organic in nature.
Hydroxyapatite, which is crystalline, forms the inorganic part of the bone matrix. On the
other hand, Type 1 collagen is the organic part of the matrix. Hydroxyapatite has been
discovered to be responsible for piezoelectricity in bones.
Significance
An external electrical stimulation may lead to healing and repair in bone. In addition, the
piezoelectric effect in bone may be used for bone remodeling. Dr. Julius Wolff in 1892
observed that bone is reshaped in response to the forces acting on it. This is also known
as Wolffs law.
Resource: Wikipedia
Recommended Yoga Poses to strengthen the bones
Tree
Eagle
Half Moon B
Warrior 3
Dancers Pose
47
Dristi
Gazing Points
Nasagrai: down at the tip of the nose, center of ida and pingala nadis, used most
frequently, as in Padmasana - also called Vishnu Dristi
Broomadhya: up at the eyebrow center as in Urdhva Dhanurasana - also called Shiva
Dristi
Upanishads
The ancient texts describe three types of gaze during meditation practice...
Vocabulary
dristhi = attitude, vision, eyesight, opinion, wisdom, sight, point of view, seeing, beholding, minds
eye
48
Drashtri = seer
o The term for the Self in its role as witness of the flux of psycho-mental phenomena.
dridhata = firmness/steadiness
Patanjali Sutras
Sutra 1.3
49
Eye Exercises
2. Quadrants
Dart the eyes back and forth in sections
Seated, close the eyes; Inhale, hold the breath; Shift the eyes back-and-forth from
12 to 3; Exhale, eyes to center
Inhale, hold the breath; Shift the eyees back-and-forth from 3 to 6; Exhale, eyes
to center
Inhale, hold the breath; Shift the eyes back-and-forth from 6 to 9; Exhale, eyes to
center
Inhale, hold the breath; Shift the eyes back-and-forth from 9 to 12; Exhale, eyes
to center
Repeat, counter-clockwise
5. Peripheral Vision
Gaze with one pointed attention holding the dristi at a fixed point straight forward on the
horizon, circle the arms up and down with the breath.
In tadasana, circle the arms up on inhale, down on exhale with the gaze fixed
straight forward at the horizon; at the same time, use your peripheral vision to
50
look/see/sense everything else around you, repeat on your own for several rounds
Notes
51
Shoulder Anatomy & Physiology
In human anatomy, the shoulder comprises the
part of the body where the arm attaches to the
torso. The shoulder is made up of 3 bones - the
clavicle (collarbone), the scapula
(shoulderblade), and the humerus (upper arm
bone) as well as associated muscles, ligaments,
and tendons. The articulations* between the
bones of the shoulder make up the shoulder
joint. The shoulder must be both flexible and
strong. Flexibility is used for its wide range of
motion and to enable the arms and hands to perform
action. Strength is used for lifting, pushing, and pulling.
Due to the competing nature of flexibility vs. strength in
the shoulder and its wide range of motion unlike the hip,
the shoulder is suspect to injury and dysfunction.
52
WORKSHEET: Plate 36 - Bones/Joints in Review
Instructions: answer questions #A-H & #1-3
53
Study Guide Questions
Anatomy...
1. What is the definition of "shoulder"?
2. What are the 3 bones of the shoulder?
3. What is the definition of the shoulder joint?
4. Why is the shoulder more prone to dislocation and injury compared to other joints?
5. Name 3 of the 8 shoulder muscles...
6. What is the rotator cuff?
7. What are the 4 muscles of the rotator cuff?
Asana...
1. Name 3 fundamental shoulder opening poses...
2. Name 3 fundamental shoulder strengthening poses...
3. In down dog, what muscle is in reciprocal inhibition to the contraction of the
serratus anterior? What cue is related to this action?
4. In chaturanga, what is the degree of angle at the elbow joint, between the
forearm and upper arm bone?
5. In chaturanga, what are the key muscles to contract when lower down to protect
the shoulder?
6. In up dog, what is wrong with this cue - "pull the shoulderblades back"?
7. What is the relationship of the inner triad to vinyasa flow yoga?
8. What inversion is prepped with yoga mudra and why? What inversion is prepped
with gomukhasana and why?
9. What is the Sanskrit term for stability?
10. What is the Sanskrit term for bone?
54
Shoulder Pose Matrix
Arms in a T-position
Warrior 1 next to Wall
exhale twist arms in opposite directions
elbow bent / sholderblade down
inhale to the center
Wrist Therapy & Hands Reversed on Floor in Table Cobra Rolls & Wrist Circles
Counterposing Back of Hands on Floor in Table Elbow Twists
55
Shoulderblade Cueing Chart
Neutral
Arms * down tends to APART
slightly forward
above shorten side called abduction
Head to front body
body and leave or protraction
traps contracted
Neutral
* down tends to
Arms TOGETHER
flatten cervical slightly forward
behind called adduction
Back curve and strain to front body
or retraction
the nuchal
ligament
56
Shoulder Strengthening Vinyasas
In dolphin plank, slide shoulders past elbows, look at thumbs, tuck tail, draw navel to
spine and press heels back in space. In dolphin, apply all the same principles of down
dog, including wrapping the shoulderblades toward the armpits. Look for the shoulders to
intersect the line from wrist to hip.
In reverse table, lift toes and press 4 corners of feet down, contract the hamstrings,
buttocks (keeping knees no wider than hip distance or squeezing a block), squeeze the
shoulderblades together, press the hands down, and rest the head back if the sternum is
higher than the heads of the shoulders. Look for the arms and lower legs to be
perpendicular to the floor.
57
Wrist Therapy
Cobra Rolls
Inhale bring fingers together and bend forward at the wrist coming up
Exhale spread fingers and backbend the wrist going down
Wrist Circles
Interlace fingers together and squeeze elbows together.
Roll wrists in circles, one direction, then the other.
Elbow Twists
Bring hands together in anjali mudra with arms straight. Turn back of hands
toward each other, then cross at the wrists.
Inhale - interlace fingers. Exhale rotate and twist down and then around and
down to your edge. Straighten your elbows until you feel sensation but not pain.
58
Bandhas
Uddiyana Bandha (Kriya)
Flying Upward Bind (Cleanse)
Vocabulary
Uddiyana means to fly up or to rise
upward.
Prep
Practice on an empty stomach,
preferably in the morning. Drink a
glass of room temp water. Begin after evacuating the bowels and bladder. If you
didn't empty before practice, this should do it for you.
Stance
Standing stance: for beginning students, stand with the feet hip distance apart, the
knees bent, and the hands above the knees on the thighs with the fingers pointing
inward. Keep the elbows straight. Do not place the head below the heart. Keep the
eyes open and gaze toward the earth. Activate pada bandha (spread toes, open
soles of feet, and stay grounded).
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Technique
1. Inhale deeply through nose and exhale slowly and completely through the mouth
with the lips pursed. When exhaling, round the back, tuck the tailbone and
squeeze the abdominal muscles without straining to empty almost all of the air
from the lungs (residual lung volume). Not all of the air will empty otherwise the
lungs would collapse!
2. Very Important: The next step, after the air is completely exhaled, is to relax the
abdominals. This action of relaxing the abs will create a suction action. If you
have suction automatically (naturally), then proceed to step 3. If you do not have
suction, return to step 1 and exhale even more completely/deeply/fully. [Perhaps
the student missed the Viloma 2 lessons and practice?]
6. Repeat 3-10 times with an experienced teacher (or as your intuition guides you for
advanced students).
Summary Cues
60
Benefits
Anna-maya-kosha
Assists in digestion and
elimination.
Compresses, massages, and
tones the "organ ring" of the
stomach, liver, pancreas, spleen,
and gall bladder, hence, stale
blood flow and toxics are
removed and the organs are
energized.
Encourages the cardiovascular
system by giving the heart a
subtle massage as the heart sits
on top of the diaphragm and is
connected by a layer of fascia.
Prana-maya-kosha
Inspires respiratory functioning
by stretching the diaphragm and
activating the vagus nerve.
Stimulates the solar plexus and
its ganglion of nerves innervating
the nervous system and open the
pathway of the fire element in the body.
The adrenal glands are balanced thereby removing fatigue and creating a soothing
and calming effect.
Mano-maya-kosha
Stimulates the functioning of the senses by cleansing these energy channels,
thereby assisting in seeing reality as it truly is, knowing right knowledge vs. wrong
knowledge.
Vijnana-maya-kosha
Induces upward energy flow (prana-vayu) connecting our subtle body with higher
consciousness, the spirit realm and one's higher power.
Ananda-maya-kosha
Moksha is automatically and spontaneously induced.
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Contraindications
high blood pressure
ulcers
hernia
hiatal hernia
inguinal hernia
menstruation
pregnancy
Ulcers: An ulcer is a sore, which means it's an open, painful wound. Peptic ulcers are
ulcers that form in the stomach or the upper part of the small intestine, called the
duodenum. Avoid practicing uddiyana if this condition is present.
Hiatal hernia: The upper part of the stomach may herniate through the diaphragm into
the thoracic cavity.
Inquinal hernia: The abdominal organs (especially the small intestine) may herniated
through the inguinal canal, through which the testis pass around the time of birth into the
scrotum. Less common in women than in men.
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Going Deeper
Maxim #55: Uddiyana bandha is named by the yogis because through its practice, the
prana is concentrated at one point and rises through the sushumna.
Maxim #56: The bandha described is called the rising or flying bandha, because through
its practice, the great bird (shakti) flies upward with ease.
Maxim #57: Pulling the abdomen back in and making the navel rise is uiddyana bandha. It
is the lion which conquers the elephant (death).
Maxim #58: Uddiyana is easy when practiced as told by the guru. Even an old person can
become young when it is done regularly.
Maxim #59: The region above and below the navel should be drawn backward with effort.
There is no dobut that after six months of practice, death is conquered.
Maxim #60: Of all the bandhas, uddiyana is the best. Once it is mastered, mukti
(liberation) occurs spontaneously.
Notes
63
Mudras
Mudra means seal (lit. that
which brings happiness - mu
meaning happiness and dra
meaning to draw forth). The
word mudra has many layers
of meaning as with so many
terms in Sanskrit. Mudras are
said to give both enjoyment
(bhoga) and liberation (mukti)
and have great curative and
rejuvenating powers in
addition to increasing digestive
strength. Mudra also refers to
particular hand gestures used
during yogic rituals and in
particular poses. Mudras are
found in traditional Indian
dances such as
Bharatanatyam, Odessi, and
Kathakali and amongst
numerous cultures and civilizations around the world. Mudras help to convey and share the human
range of feelings, thoughts, emotions, and ideas. Though mudras (and all yogic techniques and
practices) are best learned from an authentic teacher.
Anjali Mudra
Anjali is Sanskrit for offering, a gesture of reverence, benediction, salutation,
and is derived from anj, meaning to honor or celebrate. The gesture is also
known as hrdayanjali mudra meaning "reverence to the heart seal" from hrd,
meaning "heart" and atmanjali mudra meaning "reverence to the self seal"
from atman, meaning "self". The gesture first appears c.4000 years ago on
the clay seals of the Indus Valley Civilization. Fold the hands in prayer
position. Krishnamarcarya was known to cup the knuckles in this mudra
creating space inside the hands, representing the idea of a spacious body
and mind. Use this mudra to chant Om, at the beginning of a class or to start
a sun salutation (namaskarasana), or to create a balanced and centered
psychic condition.
Directions
Poses
Beginning and ending; greeting
64
Mudras for Practice
Kali Mudra
Interlace the fingers, uncross the thumbs, point the index
fingers. Use this mudra in powerful Warrior 1 poses to focus
one's attention and develop determination, will power, resolve,
single-mindedness and tenacity. Also known as Jupiter mudra
or ksepana mudra.
Directions
Poses
Warrior 1
Warrior 3
Chair
Mushti Mudra
Directions
1. Fold the thumb into the palm.
2. Wrap the fingers around the thumb.
3. Squeeze gently.
Poses
Warrior 3
Cross Legged
One Legged Chair
Notes
65
Mudras for Meditation
Jnana Mudra
Known as the seal of knowledge or wisdom, join the tip of
the first finger to the tip of the thumb to form a circle,
while the remaining 3 fingers are extended. The first
finger symbolizes the Self (Atma) and the thumb
symbolizes the Universal Self (Paramatma). When you
take one step toward the divine, the divine will take one
step toward you. The 3 extended fingers represent time
(past, present, future), gunas (tamas, rajas, sattva), or the
Trimurti (Brahma, Vishnu, Shiva).
Directions
1. Touch the pointer finger to the thumb, spread the other three fingers apart.
2. Place the back side of the wrists over the knees.
3. Straighten the elbows and wrists.
Poses
Sukhasana
Padmasana
Dhyana Mudra
Known as the seal of meditation. One of the
classical meditation asanas is typically used.
Directions
1. Place the left hand on the lap with the
palm facing up.
2. Place the right hand over the left palm
facing up.
3. Touch the tips of the thumbs together.
Poses
Vajrasana
Virasana
Notes
66
Mudras for Pranayama
In classical pranayama, the breath consists of an inhale (puraka), exhale (rechaka), and pause
(sthamba). The ring finger represents the heart meridian and the thumb represents the lung
meridian, both sustainers of life force. A couple key points
Use the tips instead of the pads of the thumb and ring finger.
Place the tips where the ridge of the nostril creases at the bridge of the nose.
Pratiloma 1 & 2
Nadi Shodhana
Vishnu Mudra
Directions
1. Open the 5 fingers from the center of the palm.
2. Close the first two fingers in.
3. Touch the tips of the thumb and ringer finger to
the nose.*
Shiva Mudra
Directions
1. Open the 5 fingers from the center of the palm.
2. Close the last two fingers in and touch the first two fingers on the 3rd eye.
3. Touch the tips of the thumb and ringer finger to the nose.*
* Place the tips of the ring finger and thumb at the crease where the ridge of the nostril meets the
bridge of the nose.
Notes
67
Advanced Mudras
Ganesh Mudra
Ganesh, with his elephant head, is worshipped as
the lord of beginnings, the ruler of obstacles,
patron of arts and sciences, and god of intellect
and wisdom. Use this mudra to bring attention to
the root, where Ganesh is the residing deity.
Directions
Poses
Shiva/Shakti Mudra
The connection of Shiva (consciousness) to Shakti
(nature) makes one feel complete and whole. Use this
mudra to calm the mind without effort. Also called yoni
mudra.
Directions
1. With the hands folded in prayer, cross and extend the ring fingers.
2. Squeeze the tips of each first finger behind the opposite ring finger.
3. Cross the pinkie fingers.
4. Squeeze the middle fingers side-by-side.
5. Reach the tips of the thumbs to the tips of the first fingers creating jnana mudra with those
appendages.
6. Bring the tips of the middle fingers to the third eye connecting the feminine (body/hand
gesture-mudra, nature, the material world) with the masculine (mind, consciousness,
space).
68
Dharadhara (Mountain) Mudra
Use this mudra in conjunction with Sutra 1.12 the two
opposing discernments of always let go (vairagya) and
never give up (abhyasa).
Directions
2. Cross the pinkie fingers, then take each thumb and squeeze the pinkie fingers apart.
5. Then take each first finger and squeeze the middle fingers apart.
6. Chant Om 3 times spinning the mudra in front of the root, heart, and 3rd eye. Turn the
mudra updside down and dissolve the mudra back into time and space.
Use this mudra to center ones attention in the heart.
Directions
2. Cross the hands at the wrists with the back of the hands touching.
Variation A
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2. Cross the hands at the wrists with the back of the hands touching.
Variation B
2. Cross the hands at the wrists with the back of the hands touching.
Surabhi was a divine cow that would grant humans any
wish they desired.
Directions
2. Do the same with the other two fingers - gently touch the first finger to the ring finger and
the opposite ring finger to the other first finger.
This mudra calms the mind. It is powerful and can change
character traits and eliminates addictive behavior.
70
Directions
1. Touch the middle fingers of both hands at the tips.
2. Touch the first two joints of the index finger and the thumbs.
3. Bend the little finger and the ring finger inward.
4. Point the thumbs towards the chest and spread the elbows out to side.
Using the heart mudra as its set-up, and with a twist and spin, this mudra challenges one to remain
calm in the midst of a challenging situation.
Directions
2. Cross the hands at the wrists with the palms facing out.
71
Teacher Notes on Inversions
What is an inversion?
Aadil Palkhivala when the front pelvic rim is higher than the diaphragm.
Gary Kraftsow when the legs are raised above the head and the head below the
waist.
Goraksha (ancient sage) When the navel is above and the palate is below, that is
to say when the sun is above and the moon is below, then that is known as the
inverted pose.
Daren Friesen when you go upside down lol.
Benefits
Arthritis
Digestive problems
Headache or Migraine
High and low blood pressure
Respiratory ailments
Urinary disorders
Varicose veins
Menstrual cramps
Premenstrual syndrome
Menopause
Headache or Migraine
Insomnia
Anxiety
Mild depression
Aadil Palkhivala: Gives the body a break from the effects of gravity. Gives the upper
body a chance to be flushed with blood, benefitting the lungs and brain and allowing the
body to move toxins that have settled in the body into circulation and eventually out of
the body.
Gary Kraftsow
tones organs
stimulates the endocrine glands
promotes the balanced and efficient functioning of our entire physiology
key is to remain in the inversion for as long as possible without stress
72
6. Disc problems in the neck
7. High blood pressure
8. Glaucoma or eye surgery within the last 6 months
9. Obesity
10. Menstruation
11. Heart conditions
12. Brain problems, including epilepsy
2.32 In the place of the navel dwells the one sun, of the essence of fire. And the moon,
of the essence of nectar, is always situated at the root of the palate.
2.33 The moon, facing downward, showers nectar; the sun, facing upward, devours that
lunar nectar. Hence the inverted pose (viparita karani) is to be known so that the
ambrosia can be obtained.
2.34 When the navel is above and the palate is below, that is to say when the sun is
above and the moon is below, then that is known as the inverted pose.
Notes
73
Anatomy of the Neck
Source: wikipedia.org/wiki/nuchal_ligament
74
Brain Stats
100
Number, in billions, of neurons in a human brain
100
Estimated number, in terabytes, of information it can store
1
Number, in terabytes, of information a typical desktop computer can store
2
Percentage of the bodys weight represented by the brain
20
Percentage of the bodys energy used by the brain
95
Number of diagnoses in the 1952 DSM-I,
the first edition of psychiatrys manual for diagnosing mental illnesses
283
Number of diagnoses in the 2011 DSM-IV-TR, the most recent edition
303
Highest number of random digits memorized
at the 2012 USA Memory Championship, a record
10
Approximate percentage drop, in one study,
in the accurate recall of random letters as a result of chewing gum
50
Percentage of times that human volunteers successfully recalled a sequence of five
numbers presented briefly on a computer screen
80
Percentage of times that a chimpanzee named Ayumu succeeded at the same task
75
Neck Openers
SEATED
1. Neck Circles
In Tadasana, SLOWLY spin the head clockwise and counterclockwise; inhaling when the head
tilts back, and exhaling as the head tilts forward; continue with a few more rounds without
clicking sounds by making the circles smaller then widening only without clicking.
STANDING
8. Jaw exercises
In a comfortable Seated Pose, make circles in each direction
*In human anatomy, the acromion (from Greek: akros, "highest", mos, "shoulder", plural: acromia) is a
bony process on the scapula (shoulder blade), together with the coracoid process extending laterally over the
shoulder joint. The acromion is a continuation of the scapular spine, and hooks over anteriorly. It articulates
with the clavicle (collarbone) to form the acromioclavicular joint.
76
Skill Level Chart
1.
Opening Poses
Sukhasana Write English name of pose Beginner Intermediate Advanced
in this column. EASY POSE
Virasana Beginner Intermediate Advanced
Adho Mukha Svanasana Beginner Intermediate Advanced
Tadasana Beginner Intermediate Advanced
Samasthitii Beginner Intermediate Advanced
Standing Poses
Ardha Chandrasana A Beginner Intermediate Advanced
Trikonasana Beginner Intermediate Advanced
Parsvottanasana Beginner Intermediate Advanced
Virabhadrasana I Beginner Intermediate Advanced
Virabhadrasana II Beginner Intermediate Advanced
Parsvokonasana Beginner Intermediate Advanced
Prasarita Padottanasana Beginner Intermediate Advanced
Parivritta Trikonasana Beginner Intermediate Advanced
Parivritta Parsvakonasana Beginner Intermediate Advanced
Parivrtta Ardha Chandrasana Beginner Intermediate Advanced
77
Balancing Poses
Vrksasana Beginner Intermediate Advanced
Garudasana Beginner Intermediate Advanced
Parighasana Beginner Intermediate Advanced
Virabhadrasana III Beginner Intermediate Advanced
Ardha Chandrasana B Beginner Intermediate Advanced
Hasta Padangusthasana Beginner Intermediate Advanced
Natarajasana Beginner Intermediate Advanced
Vatayanasana Beginner Intermediate Advanced
Shoulders
Yoga Mudra Beginner Intermediate Advanced
Gomukhasana Beginner Intermediate Advanced
Garudasana Beginner Intermediate Advanced
Dolphin n/a Beginner Intermediate Advanced
Vasisthasana Beginner Intermediate Advanced
Purvottanasana Beginner Intermediate Advanced
Lappa Shoulder Openers Beginner Intermediate Advanced
Simhasana Beginner Intermediate Advanced
Backbends
Bhujangasana Beginner Intermediate Advanced
Salabhasana Beginner Intermediate Advanced
Setu Bandhasana Beginner Intermediate Advanced
Dhanurasana Beginner Intermediate Advanced
Ustrasana Beginner Intermediate Advanced
Urdhva Dhanurasana Beginner Intermediate Advanced
Kapotasana Beginner Intermediate Advanced
Hip Openers
Supta Hasta Padangushta' Beginner Intermediate Advanced
Supta Raja Kapotasana Beginner Intermediate Advanced
Mandukasana Beginner Intermediate Advanced
Windshield Wipers Beginner Intermediate Advanced
Raja Kapotasana Beginner Intermediate Advanced
Malasana Beginner Intermediate Advanced
Forward Folds
Bidalasana Beginner Intermediate Advanced
Janu Sirsasana Beginner Intermediate Advanced
Baddha Konasana Beginner Intermediate Advanced
Shasangasana Beginner Intermediate Advanced
Balasana Beginner Intermediate Advanced
78
Ardha Baddha Padma Pasch. Beginner Intermediate Advanced
Triang Mukhaikapada Pasch. Beginner Intermediate Advanced
Paschimottanasana Beginner Intermediate Advanced
Upavista Konasana Beginner Intermediate Advanced
Kurmasana Beginner Intermediate Advanced
Marichyasana A Beginner Intermediate Advanced
Marichyasana B Beginner Intermediate Advanced
Supta Kurmasana Beginner Intermediate Advanced
Abdominals
Bicycle Beginner Intermediate Advanced
Navasana Beginner Intermediate Advanced
Supta Dandasana Beginner Intermediate Advanced
Twists
Ardha Matsyendrasana Beginner Intermediate Advanced
Marichyasana C Beginner Intermediate Advanced
Supta Jathara Beginner Intermediate Advanced
Parivartanasana
Bharadvajasana Beginner Intermediate Advanced
Marichyasana D Beginner Intermediate Advanced
Arm Balances
Adho Mukha Vrksasana Prep Beginner Intermediate Advanced
Bhujasana Beginner Intermediate Advanced
Bakasana Beginner Intermediate Advanced
Astavakrasana Beginner Intermediate Advanced
Koundinyasana Beginner Intermediate Advanced
Adho Mukha Vrksasana Beginner Intermediate Advanced
Pincha Mayurasana Beginner Intermediate Advanced
Salambha Sarvangasana Beginner Intermediate Advanced
Nirlambha Sarvangasana Beginner Intermediate Advanced
Sirsasana Beginner Intermediate Advanced
Galavasana Beginner Intermediate Advanced
Nakrasana Beginner Intermediate Advanced
Mayurasana Beginner Intermediate Advanced
Seated Poses
Sukhasana Beginner Intermediate Advanced
Vajrasana Beginner Intermediate Advanced
Swastikasana Beginner Intermediate Advanced
Padmasana Beginner Intermediate Advanced
Virasana Beginner Intermediate Advanced
Siddhasana Beginner Intermediate Advanced
79
Swastikasana Beginner Intermediate Advanced
Closing Poses
Viparita Karani Beginner Intermediate Advanced
Happy Baby Beginner Intermediate Advanced
Supta Jathara Beginner Intermediate Advanced
Parivartanasana
Salambha Sharvangasana Beginner Intermediate Advanced
Halasana Beginner Intermediate Advanced
Matsyasana Beginner Intermediate Advanced
Shavasana Beginner Intermediate Advanced
Notes
80
Student FAQs
What is your response to the following complaints from students at the beginning of class?
4. I'm fasting.
5. I have sciatica.
8. I have scoliosis.
10. Im pregnant.
1. I feel dizzy.
2. I have a headache.
5. I can't do headstand.
81
3. I think I tore a muscle in your class.
5. I feel exhausted.
82
PRANAYAMA
Introduction to Pranayama
83
Anapanasati
Mindfulness Breathing
Pronunciation
Ah-nah-PAH-nah SAH-tee
Vocabulary
anapana = breathing, respiration, inhalation and
exhalation
sati = mindfulness, awareness, skillful attentiveness
Purpose
The primary purpose of this breathing concept is to gather more specific information
about one's breathing patterns, rhythm, and intelligence. Simply observe the natural
breath, do not breathe in a certain way or make your breath imposing. It is helpful to
enter this inquiry with curiosity and inquisitiveness rather than a desire to get it right. Be
watchful. Thoughts will sneak up on you - come back to natural breathing.
Technique
Lay on your back with your knees bent up, resting together and feet pigeon-toed to
release the low back, and place the arms to the side with the palms facing up; or in a
seated position such as sukhasana. Ask open-ended questions about the breath
Location & Origin: Where is the movement of the breath most noticeable? In the
lower part of my body or in the upper part? Where does the movement of the breath
begin? Just as an earthquake has an epicenter that scientists can locate, your breath
has an epicenter.
Texture & Temperature: Is the texture of your breath smooth and even or is it
jerky and uneven? Is the temperature cool as it passes at the rim of the nostrils and
warm as it exits?
84
Depth & Quality: Does the breath feel deep or shallow? How far does the energy of
the breath go into your tissues? If you could describe the quality of your breath what
word or words would you use? Is it labored, non-resistant, constrictive, expansive? Let
descriptive worlds or images arise without changing them in any way. What images do
you associate with your breathing?
For the more experienced students, the Anapanasati Sutta gives a pathway leading from
the body, feeling, and mind to mental objects such as impermanence and dispassion or
non-attachment. This ancient text gives 16 steps to focus the mind for meditation
85
Ujjayi
Victory Breath
aka Psychic Breath
Vocabulary
ud = bondage
ji = to conquer or to acquire by conquest
Ujjayi is the technique which inspires one to overcome suffering. It also is commonly
referred to as the psychic breath. The root of all suffering according to ancient wisdom, is
the fear of death. So ujjayi is the pranayama that can be used to create a psychic
condition in which one achieves freedom from fear. The sound is sibilant (derived from the
Latin root sibilare meaning hiss).
Teaching
Ask students to exhale out of the mouth making a loud whispering "ahh" sound;
demonstrate immediately after the instruction asking your students to join in.
Ask students to exhale out of the mouth again and half way through the exhale,
close the mouth and make a whispering "ahh" sound.
Again, ask the students to exhale, but instructing to keep the mouth closed and
continue to make the whispering "ahh" sound.
Ask students to slightly constrict the epiglottis (the flap which closes over the air
passageway when swallowing) and breath slowly and gently over the vocal cords
making a "hissing" sound.
Avoid straining, tensing the throat or jaw, or pursing the lips.
Keep the tongue on the roof of the mouth behind and above the top teeth.
Then, place the hands over the ears and listen to the sound, asking the students
to notice the similarity to a seashell or a scuba breath.
Benefits
Anna-maya-kosha
Restricts the passageway of the throat thereby forcing the diaphragm to work
harder to draw a breath, strengthening the muscles of respiration
Generates a subtle vibration of the thyroid/parathyroid glands thereby stimulating
the release of hormones and chemical transmitters and creating homeostasis in the
various functions of the body
Heats and moisturizes the breath increasing the quality of the inhale before
entering the lungs
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Reduces phlegm and aids the digestive process
Prana-maya-kosha
Slows the heart rate and benefits those with high blood pressure (practiced
without breath retention)
Calms, balances, and soothes the nervous system and the energetic layer (prana-
maya-kosha) of one's being
Relieves insomnia and promotes sound sleep
Mano-maya-kosha
Establishes a point of concentration (eka-grata) thereby aiding in the development
of concentration; having a point of concentration brings one into the present
moment of time.
Reminds one to be aware in the practice of asana, bandha, and mudra.
Going Deeper
Imagine the breath is moving directly in and out of the throat chakra as if
breathing through a tracheotomy.
Soften the sound so it becomes almost imperceptible thereby conserving energy;
new students should be asked to do the opposite and make the sound loud in
order to learn and remember to practice the technique throughout class, but only
temporarily.
Notes
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Samavritti
Equal Breathing
Vocabulary
sama = same, equal, identical, or balanced
vritti = fluctuation, action, movement, a course of conduct or method; in this case,
the phrase or length of the breath.
Practice
Samavritti describes a breathing pattern in which the length of the inhale and
exhale is matched, of equal length, texture, and phrasing.
Samavritti must be used in vinyasa (movement from pose to pose) but can be
either samavritti or visamavritti can be used in asana (holding poses).
Benefits:
Creates a state of equanimity and balance
Stabilizes one's physical, emotional, and mental health
Going Deeper: BKS Iyengar states the ideal ratio is 1:1:1 (inhale, retention, exhale). One
should practice only under the guidance of an
experienced teacher.
Visamavritti
Unequal Breathing
Vocabulary
vi = not or against
sama = same, equal, identical, or
balanced
vritti = fluctuation, action, movement, a
course of conduct or method; in this case,
the phrase or length of the breath.
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Going Deeper: BKS Iyengar states the ideal ratio is 1:4:2:1 (inhale, retention, exhale,
retention). Practicing visamavritti with advanced ratios is "fraught with danger" and should
be practiced only under the guidance of an experienced teacher.
Benefits:
Decreases excess carbon dioxide in the blood
Reduces stress and tension in the body
Calms the nervous system
Focuses the mind and lessens excessive thinking
Establishes grounding in the energetic body
Notes
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Pratiloma
Vocabulary
prati = opposite
loma = hair, direction or grain or flow
This pranayama is the converse of Anuloma. Inhalation is alternate through either nostril
and then exhalation is through both nostrils as in Ujjayi.
Technique
1. Sit in a comfortable position with a long and tall (vertical) spine - Sukhasana,
Padmasana, or Virasana.
2. Place the index and middle fingers towards the palm, keeping them passive. Bring
the ring and little fingers towards the thumb as in alternating nose breath, Nadi
Shodhana. Place the right thumb on the right side of the nose just below the nasal
bone and the ring and little fingers on the left side of the nose just below the nasal
bone, just above the curve of the fatty tissue of the nostrils. Press the ring and
little fingers to block the left side of the nose completely. With the right thumb,
press the right side of the fatty tissue so as to make the outer edge of the nostril
parallel to the lower edge of the cartilage of the septum. The right thumb is bent
at the top joint and the tip of the thumb is placed at a right angle to the septum.
Now inhale slowly and deeply, controlling the aperture of the right nostril with the
tip of the thumb nearer the nail.
3. Then close the right nostril so that both the nostrils are now blocked. Hold the
breath for about 5 to 10 seconds. Those working deeper, engage the bandhas.
4. Lower the right hand. Those working deeper, release the bandhas. Exhale through
both nostrils slowly and deeply as in Ujjayyi until the lungs are completely empty.
5. Again raise the right hand to the nose. Inhale through the partially opened left
nostril slowly and deeply, keeping the right nostril completely closed. Hold the
breath with the bandhas. The retention of breath (antara kumbhaka) after
inhalation from either nostril should be of equal duration. Lower the right hand,
release the bandhas, exhale slowly and deeply, completely expelling all air from
the lungs with Ujjayyi.
Caution
Persons suffering from blood pressure problems, heart ailments and nervous
system disorders should not practice this breathing technique.
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SEQUENCING
This section covers a variety of essential and important aspects of sequencing.
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Introductory Terms
Asana [AH-sah-nah]
Definition: a yoga pose or posture adopted in the practice of Hatha Yoga
Etymology: to sit, to take a seat; from aste to sit (similar to Greek hesthai - to sit)
Sthana [STHA-nah]
Definition: the act of standing, standing firmly, being fixed or stationary, a standing
pose or posture
Etymology: staying, abiding, being in or on; also, state or condition, a state of
perfect tranquility
Vinyasa [VIN-yah-sah]
Definition:
2. Breath synchronized movement, from Sri K. Pattabhi Jois
3. The sequence of poses of sun salutation A in Ashtanga Yoga (or the shorter
form of chaturanga, up dog, down dog which is technically a half vinyasa)
4. A modern style of yoga practice found in the west, derived from Ashtanga Yoga
Etymology: vi special connoting intelligent; nyasa to arrange, order, sequence,
or position
Pranayama [PRAH-nah-YAH-mah]
! Definition: a breathing technique or exercise; traditionally a breathing technique
or practice in which kumbhaka is present, eg nadi shodhana
! Etymology: prana life force energy, spirit, soul, breath; yama restrain, channel,
guide, direct, control
Patanjali [pah-THAN-jah-lee]
! Definition: a sage who composed the Yoga Sutras between 500 and 200 BCE
! Etymology: pata fallen; anjali hands folded in prayer
Sutra [SOO-trah]
! Definition: aphorism, maxim; a short, concise, and dense statement used in
ritual, philosophy, or grammar (in Buddhism, applied to original works rather than
explanatory works)
! Etymology: sutra thread, line, cord, string; suture is derived from sutra
Sthira [STHEE-rah]
! Definition: fixed, motionless, still, calm, firm, steady, durable, lasting
! Etymology: from sthita - standing, staying, situated, resting or abiding or
remaining in
Sukha [SOO-kah]
! Definition: at ease, comfortable, happy, prosperous, joyful
! Etymology: su happy; kha - place
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Pranava [aum, om*]
! The oldest and most sacred and mystical mantra representing the sound of the
universe, originating in the Upanishads and representative of the philosophy of
yoga. Consisting of three syllables a representing creation (Brahma), u
representing preservation (Vishnu), and m representing dissolution (Shiva).
*onomonopia
Namaste [NAH-mah-stay]
! Etymology: nama = bow, as = I, te = you
! I salute the light within your eyes where the whole universe dwells. For when
you are at that center within you and I am at that place within me, we shall be
one.
- Chief Crazy Horse, Oglala Sioux, 1877
Namaste
The gesture Namaste represents the belief that there is a Divine spark within each of us
that is located in the heart chakra. The gesture is an acknowledgment of the soul in one
by the soul in another. "Nama" means bow, "as" means I, and "te" means you. Therefore,
Namaste literally means "bow me you" or "I bow to you."
To perform Namaste, we place the hands together at the heart charka, close the eyes,
and bow the head. It can also be done by placing the hands together in front of the third
eye, bowing the head, and then bringing the hands down to the heart. This is an
especially deep form of respect. Although in the West the word "Namaste" is usually
spoken in conjunction with the gesture, in India, it is understood that the gesture itself
signifies Namaste, and therefore, it is unnecessary to say the word while bowing.
We bring the hands together at the heart chakra to increase the flow of Divine love.
Bowing the head and closing the eyes helps the mind surrender to the Divine in the heart.
One can do Namaste to oneself as a meditation technique to go deeper inside the heart
chakra; when done with someone else, it is also a beautiful, albeit quick, meditation.
For a teacher and student, Namaste allows two individuals to come together energetically
to a place of connection and timelessness, free from the bonds of ego-connection. If it is
done with deep feeling in the heart and with the mind surrendered, a deep union of spirits
can blossom.
Ideally, Namaste should be done both at the beginning and at the end of class. Usually, it
is done at the end of class because the mind is less active and the energy in the room is
more peaceful. The teacher initiates Namaste as a symbol of gratitude and respect toward
her students and her own teachers and in return invites the students to connect with their
lineage, thereby allowing the truth to flowthe truth that we are all one when we live
from the heart.
-Aadil Palkhivala
Recognized as one of the world's top yoga teachers, Aadil Palkhivala began studying
yoga at the age of seven with B.K.S. Iyengar and was introduced to Sri Aurobindo's yoga
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three years later. He received the Advanced Yoga Teacher's Certificate at the age of 22
and is the founder-director of internationally renowned Yoga Centers in Bellevue,
Washington. Aadil is also a federally certified Naturopath, a certified Ayurvedic Health
Science Practitioner, a clinical hypnotherapist, a certified Shiatsu and Swedish bodywork
therapist, a lawyer, and an internationally sponsored public speaker on the mind-body-
energy connection.
Notes
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OPENING SEQUENCE
Preparation
Anushasanam prior preparation for the study and practice of yoga.
Arrive early
Leave plenty of time to make it to class without rushing.
Greetings
Greet students at the door or on their mat. Ask new students for their names.
Announcements
Make a few announcements for the beginners in class:
Adjustments: this class will include some hands-on adjustments; speak up and let
us know if you would like more pressure, less pressure or none at all.
Injuries or Issues: if you feel hot or sharp pain, come out of the pose; otherwise, if
you feel sensation, stay in the pose and breath; you have my permission to
change, modify, or come out of any pose during the class.
KOSHAS
Kosha means sheath, layer, shadow, covering, or body and are introduced to yogis in the
ancient set of sacred texts called the Upanishads. By organizing the opening sequence in
the order of the koshas, the teacher is able to give a true and authentic yoga experience,
not just an exercise class.
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Ananda Maya Kosha bliss sheath
Soul or Spirit (Atma)
accessed by ritual & eye contact
First, take your seat (asana) at the center of the front of the room, which is your power
position; lift your sternum as you speak; introduce yourself, then greet, welcome, and pay
salutations to your students; use your students names when greeting them at the start
and throughout the class; make eye contact the window to the soul; smile and share
your enthusiasm for life and yoga; show you are happy and excited to be present and
teaching - unconditioned happiness or ananda. Observe your student's bodies, facial
expressions, posture, speech, and breathing with a discerning eye yet non-judgmental
attitude (ahimsa).
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Vijnana Maya Kosha special knowledge layer
Higher Knowledge (Intellect)
accessed by stillness & silence
Also called higher wisdom, take a moment for silence and stillness to transition from the
outer world to the inner world. Guide students in their posture, observation of breath
(anapana-sati), and mental focus. Access your higher level of understanding and
intuition, sensing samskaras that bubble desires and thoughts to the surface.
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Mano Maya Kosha mental/emotional shadow
Network of Chitta-Vrittis (mind)
accessed by chanting, intention, visualization
Call attention the theme, goal, or focus of the class. Read a poem or sutra. Tell a story.
Set intention (sankalpa). Chant OM. Create a ritual "signature" opening that you repeat in
each and every class that you teach.
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Prana Maya Kosha energy covering
Network of Nadis, Marmas & Chakras (energy)
accessed by breath
Essential for establishing a relationship between your body and mind, teach not only
traditional yogic breathing practices, but also simply how to breath. Teach one or more of
the fundamental pranayamas for intro/beginner students. Assuming students are
breathing through the nose, these pranayama techniques have no contraindications
Fundamental / Asana
1. Nose breath only in and out of the nose.
2. Circular reduce or eliminate any gaps or pauses in the breath.
3. Ujjayi victory or psychic breath a whispering ahh sound over the throat.
4. Qualities (guna) - make the breath smooth, deep and fluid.
5. Ratios (ritm) - make the inhales and exhales the same length or exhales
longer.
Movement / Vinyasa
1. Synchronize, energize or coordinate the movement with the breath.
2. Make the breath longer than the movement, meaning start the breath before
the movement and finish the breath after the movement.
3. Use any of the fundamental cues above during vinyasa.
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Anna Maya Kosha physical body
You are what you eat (food)
Warm-up Sequences
Pratapana
Circular Movements
Big toe (hip distance)
Knees (feet together)
Hips (feet together)
Swinging side-to-side (hip distance, lift heel to protect knee)
Shoulders (asymmetrical/symmetrical)
Wrist Circles (elbows together)
Neck (with and without clicks)
Eyes (spock mudra)
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Pratapana Vinyasas
Use these vinyasas for beginners, morning practices when feeling fatiqued, and those with
illnesses or injuries, restorative
Cat/Dog Vinyasa
Kosha 1
Alignment
1. Come onto your hands and knees.
2. Place your hands shoulder distance apart, spread the fingers, open the thumbs
into a J.
3. Align your shoulders over your wrists and knees under hips, then press your
shoulders away from the floor and pull your shoulders down away from your ears.
Action
1. Now, round your back like a cat moving the spine into flexion.
2. Then, arch your back like a cereal bowl moving the spine into
extension.
3. Exhale, round your back and tilt the pelvis backward tucking your
tail.
4. Inhale, arch your back and tilt the pelvis forward lifting your tail.
*Do not cue drop or lower your belly to the floor.
5. Exhale, round your back, tilt the pelvis backward into cat, gaze
toward your navel.
6. Inhale, arch your back, tilt the pelvis forward into dog, gaze in
front of your hands. *Do not cue gaze up.
7. Exhale, now continue on your own for a few more rounds.
Kosha 2
Fundamental / Asana
1. Nose breath only in and out of the nose.
2. Circular reduce or eliminate any gaps or pauses in the breath.
3. Ujjayi (victory or psychic breath) a whispering ahh sound over the throat.
4. Qualities (guna) - make the breath smooth, deep and fluid.
5. Ratios (ritm) - make the inhales and exhales the same length or exhales longer.
Movement / Vinyasa
1. Synchronize, energize or coordinate the
movement with the breath.
2. Make the breath longer than the movement,
meaning start the breath before the movement
and finish the breath after the movement.
3. Or use any of the fundamental cues above
during self-practiced vinyasa.
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Chandra Vinyasa
Moon Salute
aka Chakra-Vakrasana
Bending the Wheel
Vocabulary
Chandra = moon
chakra = wheel
vakra = bend
asana = pose or posture
chakravakrasana = bending the wheel (vinyasa)
Kosha 1
Alignment
Start in table position
4. Place your hands shoulder distance apart, spread the fingers, open the thumbs
into a J.
5. Align your shoulders over your wrists and knees under hips, then press your
shoulders away from the floor and pull your shoulders down away from your ears.
6. Align your knees under your hips hip-distance apart with toes pointing straight
back.
Action
8. Now, exhale and as you sink your hips toward your heels into childs pose round
your back like a cat moving the spine into flexion.
9. Inhale, lift up onto all fours into table as you arch your back like a cereal bowl
moving the spine into extension gazing in front of your hands.
10. Exhale, tuck the toes under and press down to lift up into down dog.
11. Inhale, lower the knees gently to the floor into table while arching your back and
tilting the pelvis forward into dog tilt giving to the front of your mat.
12. Exhale, round your back as you sink your hips to your heels into childs pose.
13. Inhale, stand up on your knees and reach forward to the sky into candlestick.
* Exhale, reach forward with the arms and lower into childs pose as you draw the
navel to the spine - repeat the sequence 3-5 times.
Kosha 2
Choose one or more of the fundamental breath cue
Notes
102
Ardha Surya Namaskar
Vocabulary
ardha = half
surya = sun
namaskar = salutations
ardha surya namaskar = half sun salutation
Kosha 1
Alignment
Start in tadasana
Action
14. Now, inhale, circle the arms to the sky and press the palms together into urdhva
hastasana.
15. Exhale, fold forward at the hips into uttanasana.
16. Inhale, lift the chest upward half way into urdhva [mukha] uttanasana.
17. Exhale, fold in half at the hip creases into uttanasana.
18. Inhale, circle the arms to the sky and press the palms together into urdhva
hastasana.
19. Exhale, circle the arms to the side into tadasana.
* Repeat the sequence 3-5 times.
Kosha 2
Choose one or more of the fundamental or vinyasa breath cues
Kosha 3
Notice or feel
103
Challenging Vinyasas
104
Sun Salute A modified for beginners
* Additional vinyasas give more instruction, time, and energy to the student.
105
Sun Salute A
in the tradition of Sri K. Pattabhi Jois & Ashtanga Yoga
Stance
Step to the front of your mat with your feet together and your arms at your sides.
Vinyasas
1. Now, inhale, circle the arms to the sky and press the palms together [urdhva
hastasana].
2. Exhale, fold forward at the hips, bending the knees [uttanasana].
3. Inhale, lift the chest up half way sliding the hands onto the shins [urdhva mukha
uttanasana].
4. Exhale, step back to plank or hop back to chaturanga.
5. Inhale, lift the chest and straighten the arms [urdhva mukha shvanasana].
6. Exhale, press the hands down to lift the hips up and back [adho mukha
shvanasana]. Take a few deep breaths. At the end of the this breath, lift the heels,
bend the knees, look up, then step or lightly hop forward.
7. Inhale, lift the chest up half way sliding the hands onto the shins [urdhva mukha
uttanasana].
8. Exhale, fold in half at the hip creases, bending the knees [uttanasana].
9. Inhale, circle the arms to the sky and press the palms together into [urdhva
hastasana].
10. Exhale, circle the arms to the side [samasthitii].
106
Sun Salute B
107
Basic Instructions
1. Bend the knees deep and Inhaling, circle the arms up to the sky pressing the palms
together and looking at the thumbs (forward for beginners) - utkatasana.
2. Exhale, fold forward at the hips first, straighten the knees last - uttanasana.
3. Inhale, lift the chest upward half way - urdhva [mukha] uttanasana.
4. Exhale, step or hop back to chaturanga (dont say lower hands to floor).
5. Inhale, lift the chest up and straighten the arms - urdhva mukha svanasana.
6. Exhale, press the hands down to lift the hips up and back - adho mukha
svanasana.
7. Then lunge the right foot forward, roll the back foot flat to the floor; inhale, circle
hands to sky with palms touching - virabhadrasana 1.
8. Exhale, circle the hands to the floor, step back to chaturanga dandasana.
9. Inhale, lift the chest and straighten the arms - urdhva mukha svanasana.
10. Exhale, press the hands down to lift the hips up and back - adho mukha
svanasana.
11. Then lunge left foot forward, roll back foot flat; inhale, circle hands to sky with palms
touching - virabhadrasana 1.
12. Exhale, circle the hands to the floor, step back, and lower down slow - chaturanga
dandasana.
13. Inhale, lift the chest up and straighten the arms - urdhva mukha svanasana.
14. Exhale, press the hands down to lift the hips up and back - adho mukha
svanasana. Take a few deep [3-5] breaths. At the end of the last breath, lift the
heels, bend the knees, look up, then step or lightly hop forward.
15. Inhale, lift the chest upward half way - urdhva [mukha] uttanasana.
16. Exhale, fold in half at the hip creases - uttanasana.
17. Inhale, bend the knees and circle the arms up to the sky pressing the palms together -
utkatasana.
18. Exhale, stand up and circle the arms down to the side samasthitii.
Notes
108
Classical Sun Salute (C)
Classical Version
109
Version without breath-hold
110
Basic Instructions (Version without breath-hold)
Stance: Step to the front of your mat with your feet together and your hands in prayer -
namaskarasana
1. Hook the thumbs together and contract the quads, then inhale, reach up to the
sky into a slight backbend, pressing hips forward and leaning back into the heels
- chandrasana.
2. Exhale, fold forward at the hips, bending the knees to protect the low back -
uttanasana.
3. Inhale, lunge the R foot back 4.5-5 ft lowering the knee to the floor, come up
on the fingertips and look up - vanarasana.
4. Exhale, step back to adho mukha svanasana.
5. Inhale, lean forward into plank - phalakasana.
6. Exhale, lower the knees, chest and chin - ashtangasana.
7. With the legs together, inhale, slide through lifting your chest without using
your hands bhujangasana (sarpasana).
8. Exhale, press the hips up and back into adho mukha svanasana.
9. Inhale, lunge the R foot forward lowering the left knee to the floor, come up
on the fingertips and look up - vanarasana.
10. Exhale, step forward with the feet hip distance apart, bending the knees to
protect the low back - uttanasana.
11. Hook the thumbs together, contract the quads then inhale, reach up to the sky
into a slight backbend, pressing hips forward and leaning back into the heels
urdhva hastasana.
12. Come up, then exhale, lower the hands to the heart in prayer - namaskarasana.
* Repeat the sequence in even numbered sets alternating between R and L foot
Notes
111
Sun Salute D - for Shoulder Issues
Starting Position
Step to the front of your mat.
112
(1) Chandrasana (Moon Pose)
Inhale Sliding the hands onto the shins, lift the chest up halfway.
(3) Urdhva Uttanasana (Monkey)
Round 3 from high lunge, exhale and lower the arms to the R into a T
position with the palms up. Twisting High Lunge
Exhale a) Circle the arms down touching just the fingertips to the floor;
(6) b) Hook the back toes under and step forward to hip distance stance.
Inhale Lift the chest up halfway, sliding the hands onto the shins.
(7) Urdhva Uttanasana (Monkey)
Exhale Lunge the other (L) foot back 4.5-5 ft long; lower the knee to the mat pointing
toes.
(8) *fold the long edge of the mat over or double up with 2 mats from the start
Exhale a) Circle the arms down touching just the fingertips to the floor;
(10) b) Hook the back toes under and step forward to hip distance stance.
Inhale Lift the chest up halfway, sliding the hands onto the shins.
(11) Urdhva Uttanasana (Monkey)
Exhale Fold forward, bending the knees slightly; hook the thumbs the other way
(12) Uttanasana (Standing Forward Fold)
Inhale Contract the quads, (inhale) lift the arms up the sky, press the hips forward
and lean
(13) back into the heels
113
READING NOTES
In this section, use the study guide questions to retain and deepen the knowledge of the
readings assigned.
Foundation Program
Advanced Program
114
Yoga for Wellness
Study Guide & Quiz Questions
2. Yet while it is true that we are each born with certain genetically predetermined
characteristics that influence our health, who we are and how we feel is strongly
influenced by our .
3. The process of achieving wellness, however, is complicated by the fact that our
day-to-day activity is influenced by our conditioning: what is know in the yoga
tradition as .
9. What 3 qualities should one be open to that are essential in a yogis attitude?
115
Chapter 1, pp. 3-27
116
Accomplishing the Peculiar: Introduction to Balance, pp. 114-125
1. What word did the ancient yogis use to describe balancing postures?
2. Leg balances help us refine the way we hold and move our body weight true or
false?
6. When the weight of the body is aligned vertically above a broad and stable base of
support, there is [maximum / minimum] stability?
8. It will be difficult to stabilize the joints through which the body weight is
transferred and therefore difficult to maintain the postures if what is present in the
body?
117
9. What is the key to our ability to maintain equilibrium in balancing poses?
118
Revolving: An Introduction to Twists, pp. 61-71
2. What is the primary intention in the Viniyoga tradition of twisting? The secondary
intention?
3. In order, which region of the spine has the most/least capacity for rotation?
cervical, thoracic, lumbar?
119
Forward Bends, pp. 35-48
1. What did the ancients call forward folding in Sanskrit and what is the etymology?
120
10. Gary mentions the key to the lumbar-pelvic rhythm, and therefore all forward
bends, is the technique of abdominal contraction on inhale or exhale?
121
Inversions
2. In your opinion/view, then what is the purpose of achieving the reversal effect?
4. The vertebral canal is larger at the top and smaller at the bottom OR smaller at the
top and larger at the bottom? The spinal cord is thicker or thinner at the top than
at the base?
5. What percentage of weight is recommended for the head vs. the arms/shoulders?
122
Anatomy Coloring Book
Terms of Direction & Movement, p. 2
1. Name the pose set (forward folds, backbends, side stretches and twists) for each
plane of movement:
a. Sagittal:
b. Coronal:
c. Transverse:
a. Uttanasana:
b. Virabhadrasana 1:
e. Parivritta Trikonasana:
7. What body parts or landmarks intersect the coronal line from the head to the hip
to the feet when teaching Tadasana?
123
WORKSHEET: Plate 43 Bones of the Lower Limb
Instructions: Upper Limb A1-H1, Lower Limb A-H, & Joints #1-2
124
WORKSHEET: Plate 68 Muscles of the Lower Limb
Instructions: answer all A, B, and C1-C3 questions
125
126
127
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