Prayer
Prayer
Prayer
Powerful mantras for protection to the Lord's half-lion incarnation and His
weapons. These are for protection from such things as malevolent spirits
and material desires, as well as increased devotion and a peaceful world.
Also contains the Nrisimha Kavacha.
To the Chakra
chakram yugantanala-tigma-nemi
bhramat samantad bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam ashu
kaksham yatha vata-sakho hutashaha
Set into motion by the Supreme Personality of Godhead and wandering in all the four
directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of
devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with
the assistance of the breeze, may the Sudarshana chakra burn our enemies to ashes.
To the Club
gade shani-sparshana-visphulinge
nishpindhi nishpindhy ajita-priyasi
kushmanda-vainayaka-yaksha-raksho
bhuta-grahamsh churnaya churnayarin
O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as
powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant.
Therefore kindly help me pound to pieces the evil living beings known as Kushmandas,
Vainayakas, Yakshas, Rakshasas, Bhutas and Grahas. Please pulverize them.
To the Conchshell
tvam yatudhana-pramatha-preta-matri
pishacha-vipragraha-ghora-drishtin
darendra vidravaya krishna-purito
bhima-svano rer hridayani kampayan
O best of the conchshells, O Panchajanya in the hands of the Lord, you are always filled
with the breath of Lord Krishna. Therefore you create a fearful sound vibration that
causes trembling in the hearts of enemies like the Rakshasas, Pramatha ghosts, Pretas,
Matas, Pishachas and brahmana ghosts with fearful eyes.
Om Sahasrara Jivalavartine
Ksaum Ham Ham Hum Phat Swaha
Om Shri Nrisinghaye namaha
Om Jaya Jaya Sri Nrisimhaye namaha
Om Nrim Nrim Nrim Nrisimhaye namaha
To Lord Narasimhadeva
"Obeisances to the Lord Nrisimhaya, burning with His own scorching effulgence
which are ablaze and whose eyes pour forth torrents of living fire, matched only
by the glow of His glowing teeth. Obeisances to the destroyer of all demons, to
the slayer of all ghosts, to the destroyer of all sorts of fever. Burn and burn, cook
and cook, preserve and preserve."
shri nrisimha, jaya nrisimha, jaya jaya nrisimha
prahladesha jaya padma-mukha-padma bringa
"All glories to Nrisimhadeva, who is the Lord of Prahlada Maharaja and, like the
honey bee, is always engaged in beholding the lotus-like face of the goddess of
fortune."
prahlada-hridayahladam
bhaktavidya-vidaram
sharad-indu-ruchim vande
parindra-vandanam harim
"I offer my respectful obeisances unto Lord Nrisimhadeva, the source of all
power. O my Lord who possesses nails and teeth just like thunderbolts, kindly
vanquish our demon-like desires for fruitive activity in this material world. Please
appear in our hearts and drive away our ignorance so that by Your mercy we may
become fearless in the struggle for existence in this material world." (Srimad-
Bhagavatam, 5.18.8)
"May there be good fortune throughout the universe, and may all envious
persons be pacified. May all living entities become calm by practicing bhakti-
yoga, for by accepting devotional service they will think of each other's welfare.
Therefore, let us all engage in the service of the supreme transcendence, Lord
Sri Krishna, and always remain absorbed in thought of Him." (Srimad-
Bhagavatam, 5.18.9)
ugro 'py anugra evayam
sva-bhaktanam nri-keshari
kesarivo sva-potanam
anyesham ugra-vikramaha
"Although very ferocious, the lioness is very kind to her cubs. Similarly, although
very ferocious to non-devotees like Hiranyakashipu, Lord Nrisimhadeva is very,
very soft and kind to devotees like Prahlada Maharaja."
namas te narasimhaya
prahladahlada-dayine
hiranyakashipor vakshaha
shila-tanka-nakhalaye
"I offer my respectful obeisances unto You, Lord Nrisimhadeva. You are the giver
of pleasure to Prahlada Maharaja, and your nails cut the chest of Hiranyakashipu
like a chisel cutting stone."
"Lord Nrisimha is here and also there. Wherever I go Lord Nrisimha is there. He
is in the heart and is outside as well. I surrender to Lord Nrisimha, the origin of all
things and the supreme refuge."
The Nrisimha Gayatris
Om Nrisimhaye vidmahe
vajranakhaya dhimahi
tan nah simhah pracodayat
"Om. Let us think well aware of Nrisimha, the lightning-nailed. May the Lion
promote our thought."
"I bow down to Lord Narasimha who is ferocious and heroic like Lord Vishnu. He
is burning from every side. He is terrific, auspicious and the death of death
personified."
Sri Narad Muni said: My dear father and lord, master of the Universe, lord of the
multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord
Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned
man will become victorious throughout the three worlds."
2. sri brahmovaca
srinu narada vaksyami
putra shrestha tapodhana
kavacham narasimhasya
trailokya vijaya bhavet
"Lord Brahma said: My dear Narada, please hear me. O best of my sons, who
are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives
victory over the three worlds."
"My dear boy, by recitation of this kavaca an eloquent person will become
victorious throughout the three worlds. It is by reciting this and meditating deeply
on it that I (lord Brahma) am the creator of all these planetary systems."
"It is by reciting and meditating upon this that Laksmi maintains the three worlds,
and Lord Siva destroys them. Also the demigods in this way became controllers
of the different directions."
6. trailokya-vijayasyasa
kavachasya prajapatih
rshish chandash cha gayatri
nrisimho devata vibhuhu
"For this kavaca, which is directly perceived as giving victory over the three
worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful
Nrsimhadev is the Deity."
"One should place Lord Nrsimha's mantra bija, ksraum, on one's head, thinking,
'May my head be protected by the moon-colored one, who is the greatest among
humans. My obeisances unto the ferocious and powerful, the great Visnu, the
fiery one, who's faces are on all sides, the fearful one, Nrsimha, who causes the
death of even death personified, or the one who can overcome death.' One
should place this mantra, composed of thirty two syllables upon his head. It is the
king of all mantras. It is like a wish fulfilling tree for the demigods and devotees."
"One should also place ksraum firmly upon his neck for protection. Placing the
word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala
maline on the top of his head, one meditates upon the different parts of this
narasimha mantra protecting the different parts of his body."
"One should place on his nose the syllables dipta damstraya agni netraya sarva
rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are
blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)"
11. sarva-jvara-vinashaya
daha daha pacha dvayam
raksha raksha sarva-mantra
svaha patu mukham mama
"Meditating on the protection of one's face, one should place there the syllables
sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram
maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu
mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta
damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha. (This
means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and
cook, protect protect. My obeisances unto the ferocious and powerful, the great
Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who
causes the death of even death personified, or who can overcome even death.
Unto the Personality of Godhead Narasimha, garlanded with blazing energy,
whose teeth are glowing and whose eyes are fiery, who kills all raksasas and
demons and annihilates the ghosts, to You my oblations)"
"Meditating on the protection of one's rectum, one should first sip water for
purification and chant om Ramacandra namah. Sipping water again one should
place the bija mantra klim on both of his hands together. Thereafter one should
place om namah on his feet and narayanaya on his side, as well as the bija
mantras am hrim kraum ksraum hum phat."
"Upon his knees, one should place the mantra klim krsnaya, thinking that the
Lord may always protect me in His form as the best of human beings. Then one
should sip water for purification and place the mantra klim glaum klim
syamalangaya namah upon his feet."
"One should meditate upon the constant protection of the body, placing the
mantra kshraum narasimhaya kshraum upon all his limbs."
"Lord Brahma continued: My dear boy, thus I have told you the embodiment of
the potencies of all mantras. Because of your great affection I have explained it
to you, although it is not to be spoken to just anyone."
"Having performed worship of the spiritual master, one may accept this kavaca.
Having become enriched in his pious activities he will attain all perfections."
"Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and
learning, reside in the home of that fortunate soul who has become perfected by
this kavaca, giving up the intoxication of competing with others for supremacy."
"Simply offering eight times puspajali and reading only once the original version,
one attains the result of even a thousand years of worship."
"If one write this down on a leaf or bark of a tree and keeps it within a golden
capsule on his neck or right arm, Lord Nrsimhadev will be personally present."
"A woman may keep it on her left arm, a man on the right hand. Certainly this
most auspicious kavaca brings all perfection to the bearer."
"By the grace of this kavaca, a man becomes jivan mukta, liberated soul even
within this life time. He is able to move the whole universe, and certainly
becomes victorious throughout the three worlds."
"Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee
from the country and go to another upon seeing it."
"In the home or even the same village where this kavaca exists, all such
demoniac creatures, once having understood its presence, give up that place
and go far away."
Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of
Brahma.
sarva-sampat-karam chaiva
svarga-moksha-pradaayakam
dhyaatva nrisimham devesham
hema-sinhaasana sthitamah
2. It bestows upon one all opulences and can give one elevation to the heavenly
planets or liberation. One should meditate on Lord Narasimha, Lord of the
universe, seated upon a golden throne.
vivritasyam tri-nayanam
sharad-indu-sama-prabham
lakshmyaalingita-vaamaangam
vibhuutibhi rupaashritam
3. His mouth is wide open, He has three eyes, and He is as radiant as the
autumn moon. He is embraced by Lakshmi devi on his left side, and His form is
the shelter of all opulences, both material and spiritual.
chatur-bhujam komalaangam
svarna-kundala-shobhitam
saroja-shobitoraskam
ratna-keyuura-mudritam
4. The Lord has four arms, and His limbs are very soft. He is decorated with
golden earrings. His chest is resplendent like the lotus flower, and His arms are
decorated with jewel-studded ornaments.
tapta-kaanchana-sankasham
pita-nirmala-vasasam
indradi-sura-maulishthaha
sphuran manikya-diptibhih
virajita-pada-dvandvam
shankha-chakradi-hetibhihi
garutmata cha vinayat
stuyamanam mudanvitam
6. His two feet are very attractive, and He is armed with various weapons such
as the conch, disc, etc. Garuda joyfully offers prayers with great reverence.
sva-hrit-kamalasamvaasam
kritvaa tu kavacham pathet
nrisimho me shirah patu
loka-rakshartha-sambhavaha
7. Having seated Lord Narasimhadeva upon the lotus of one's heart, one should
recite the following mantra: May Lord Nrisimha, who protects all the planetary
systems, protect my head.
9. May Lord Nrihari, who is pleased by the prayers offered by the best of sages,
protect my memory. May He who has the nose of a lion protect my nose, and
may He whose face is very dear to the goddess of fortune protect my mouth.
sarva-vidyadhipaha patu
nrisimho rasanam mama
vaktram patv indu-vadanam
sada prahlaada-vanditaha
10. May Lord Narasimha, who is the knower of all sciences, protect my sense of
taste. May He whose face is beautiful as the full moon and who is offered prayers
by Prahlada Maharaja protect my face.
11. May Lord Narasimha protect my throat. He is the sustainer of the earth and
the performer of unlimitedly wonderful activities. May He protect my shoulders.
His arms are resplendent with transcendental weapons. May He protect my
shoulders.
karau me deva-varado
nrisimhah patu sarvataha
hridayam yogi-sadhyash cha
nivasam patu me harih
12. May the Lord, who bestows benedictions upon the demigods, protect my
hands, and may He protect me from all sides. May He who is achieved by the
perfect yogis protect my heart, and may Lord Hari protect my dwelling place.
13. May He who ripped apart the chest and abdomen of the great demon
HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is
offered prayers by Lord Brahmaa, who has sprung from his own navel.
brahmanda-kotayah katyam
yasyasau patu me katim
guhyam me patu guhyanam
mantranam guhya-rupa-drik
14. May He on whose hips rest all the universes protect my hips. May the Lord
protect my private parts. He is the knower of all mantras and all mysteries, but
He Himself is not visible.
15. May He who is the original Cupid protect my thighs. May He who exhibits a
human-like form protect my knees. May the remover of the burden of the earth,
who appears in a form which is half-man and half-lion, protect my calves.
sura-rajya-pradah patu
padau me nriharishvarah
sahasra-shirsha-purushaha
patu me sarvashas tanum
16. May the bestower of heavenly opulence protect my feet. He is the Supreme
Controller in the form of a man and lion combined. May the thousand-headed
Supreme enjoyer protect my body from all sides and in all respects.
17. May that most ferocious personality protect me from the east. May He who is
superior to the greatest heroes protect me from the southeast, which is presided
over by Agni. May the Supreme Vishnu protect me from the south, and may that
person of blazing luster protect me from the southwest.
18. May the Lord of everything protect me from the west. His faces are
everywhere, so please may He protect me from this direction. May Lord
Narasimha protect me from the northwest, which is predominated by Vaayu, and
may He whose form is in itself the supreme ornament protect me from the north,
where Soma resides.
idam nrisimha-kavacham
prahlada-mukha-manditam
bhaktiman yah pathenaityam
sarva-papaih pramuchyate
20. This Narasimha-kavacha has been ornamented by issuing from the mouth of
Prahlada Maharaja. A devotee who reads this becomes freed from all sins.
21. Whatever one desires in this world he can attain without doubt. One can have
wealth, many sons, and a long life.
vrishchikoraga-sambhuta
vishhapaharanam param
brahma-rakshasa-yakshanam
durotsarana-karanam
23. This is the supreme remedy for the poisonous effects of serpents and
scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away.
bhuje va tala-patre va
kavacham likhitam shubham
kara-mule dhritam yena
sidhyeyuh karma-siddhayaha
24. One may write this most auspicious prayer on his arm, or inscribe it on a
palm-leaf and attach it to his wrist, and all his activities will become perfect.
devasura-manushyeshhu
svam svam eva jayam labhet
eka-sandhyam tri-sandhyam va
yah pathen niyato naraha
25. One who regularly chants this prayer, whether once or thrice (daily), he
becomes victorious whether among demigods, demons, or human beings.
sarva-mangala-mangalyam
bhuktim muktim cha vindati
dva-trimshati-sahasrani
pathet shuddhatmanam nrinam
26. One who with purified heart recites this prayer 32,000 times attains the most
auspicious of all auspicious things, and material enjoyment and liberation are
already understood to be available to such a person.
kavachasyasya mantrasya
mantra-siddhih-prajayate
anena mantra-rajena
kritva bhasmabhir mantranam
27. This Kavacha-mantra is the king of all mantras. One attains by it what would
be attained by anointing oneself with ashes and chanting all other mantras.
28. Having marked ones body with tilaka, taking achamana with water, and
reciting this mantra three times, one will find that the fear of all inauspicious
planets is removed.
30. Lord Narasimha roars loudly and causes others to roar. With His multitudes
of arms He tears the demons asunder and kills them in this way. He is always
seeking out and tormenting the demonic descendants of Diti, both on this earth
planet and in the higher planets, and He throws them down and scatters them.
He cries with great anger as He destroys the demons in all directions, yet with
His unlimited hands He sustains, protects, and nourishes the cosmic
manifestation. I offer my respectful obeisances to the Lord, who has assumed the
form of a transcendental lion.
Within my sinful heart the six enemies headed by lust perpetually reside, as well
as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord
Narasimha, I hope that He will mercifully purify my heart and give me the desire
to serve Lord Krsna.
Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of
worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all
difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear
itself, ever become pleased and show me His mercy?
Even though Lord Narasimha is terrifying toward the sinful souls, He offers great
auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja.
When will He be pleased to speak words of compassion unto me, a worthless
fool, and thereby make me fearless?
He will say, "Dear child! Sit sown freely and live happily here in Sri Gauranga-
dhama. May you nicely worship the Divine Couple, and may you develop loving
attachment for Their Holy Names. By the mercy of My devotees, all obstacles are
cast far away. With a purified heart, just perform the worship of Radha and
Krsna, for such worship overflows with sweet nectar."
Saying this, will that Lord delightedly place His own divine lotus-feet upon my
head? I will experience sublime love for the Divine Couple Radha-Krsna and
undergo the ecstatic transformations called sattvika. Falling on the ground, I will
roll about at the door of Sri Narasimha's temple.
lakshmi-kataksha-sarasi-ruha-raja-hamsam
pakshindra-shaila-bhavanam bhava-nasham isham
gokshira-sara-ghana-sara-patira-varnam
vande kripa-nidhim ahobala-narasimham
kotira-koti-ghatitojjvala-kanti-kantam
keyura-hara-mani-kundala manditangam
cudagra-ranjita-sudhakara-purna-bimbam
vande kripa-nidhim ahobala-narasimham
varaha-vamana-nrisimha-subhagyam isham
krida-vilola-hridayam vibhudendra-vandyam
hamsatmakam paramahamsa-mano-viharam
vande kripa-nidhim ahobala-narasimham
"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. He is the all-
fortunate supreme Lord: Varaha, Vamana, and Nrisimha. His heart is frolicking
with his own playful pastimes. The most intelligent persons pray to him, the
Supreme soul, who fascinates the great sages."
mandakini-janana-hetu-padaravindam
vrndarakalaya-vinodanam ujjvalangam
mandara-pushpa-tulasi-racitanghri-padmam
vande kripa-nidhim ahobala-narasimham
"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His lotus feet
are the source of the Ganges. His body is resplendent as he enjoys himself in his
superexcellent abode, and his lotus feet are bedecked with Tulasi leaves and the
flowers from the heavenly coral tree."
tarunya-krishna-tulasi-dala-dhama-rabhyam
dhatri ramabhi ramanam mahaniya-rupam
mantradhi-raja-matha-danava-mana-bhangam
vande kripa-nidhim ahobala-narasimham
"I offer my obeisances to that ocean of mercy, Ahobala Nrisimha. His most
favorite thing is fresh dark Tulasi leaves. He exhibits a magnificent form as he
enjoys with his female assistants, the goddesses of fortune. He breaks the pride
of the demons by destroying Ravana, that master of magic spells."
"May the wide-spread and auspicious nails of the lion-faced God, Narasimha,
Who is in the company of His consort Laxmi, protect us. His nails are like
thunderbolts and are highly skilled in tearing asunder the lofty mountain-like
heads of the herds of strong and intoxicated elephants in the form of demons; the
foes of Indradev. His nails are also meditated upon by the groups of devas with
their broad minds which are concentrated upon Him and from which the darkness
of ignorance is driven away to a great distance and the internal enemies of lust,
anger, etc., are torn in twain."
"Oh consort of Laxmi! Although I've made an all round study of the shastras, I
don't find anything equal to You, Who are my master! The thing thought superior
to You is therefore flung far and is similar to the 8th tuste (it does not exist).
Brahma, Shiva, Indra and their hosts are reduced to ashes by the sparks of fire
resembling sparking glowworms and issuing from the curved edge of Your right
eye which is filled with masses of wrath."
This is a powerful prayer to Lord Narasimha for one's protection from the dark
elements and demons within this material world. It was written by Pandit
Trivikramacharya, a leading disciple of Sri Madhvacharya.
The radiance of a thousand rising suns is the glow on the Lords face. His eyes
are fiery and His voice roars like the turbulent ocean of devastation. His body is
wet with the blood of Indras foe, Hiranyakashipu. Lord Narasimha, the redeemer
of the fear ridden, I bow down to Your feet.
2. pralaya-ravi-karalakara-ruk chakra-valam
virala-yaduru-rocirocitashanta-ralam
prati-bhaya-tama-kopatyutkatoccatta-hasin
daha daha narasimasahya-viryahitam me
Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows
and glitters, makes the wicked tremble with fear. You laugh in a piercing high
tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my
adversaries with Your unbearable power.
3. sara-sa rabha-sapadapata-bharabhirava
pracakita-chala-sapta-dvandva-loka-stutas tvam
ripu-rudhira-nishekenaiva shonamghri-shalin
daha daha narasimasahya-viryahitam me
Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are
scared by the stamping of Your feet. Demigods assemble, fear and tremble and
pray for Your mercy. Burn Narasimha, burn my adversaries with Your unbearable
power.
You take great pleasure in slaughtering the armies of the demons. You wield Your
heavy mace in a most cunning manner with the force of a great mountain. As You
chop demons into pieces others immediately flee for their lives. Burn Narasimha,
burn my adversaries with Your unbearable power.
5. kataki-kata-karala-dhatakagrya-stha-labha
prakata-pata-tadit te sat-katishthati-patvi
katuka katuka dushtatopadrishti-pramushtau
daha daha narasimhasahya viryahitam me
The mountains of Your hips are nicely decorated with yellow garments, which
appear just like lightning in its intense brilliance. Attacking fiercely he who had the
foremost position (the seat of King Indra), You removed the threat of that
exceedingly wicked one. O ferocious one! Burn Narasimha, burn my adversaries
with Your unbearable power.
6. prakhara-nakhara-vajrotkhata-rukshari-vakshaha
shikhari-shikhara raktai rakta nandoha-deha
suvalibha-shubha-kukshe bhadra gambhira-nabhe
daha daha narasimasahya viryahitam me
As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood
surged from the body of the demon and bathed You. Your lotus-like navel is deep
and Your abdomen is decorated with the auspicious three lines. Burn Narasimha,
burn my adversaries with Your unbearable power.
Your two hands, as they directly burst open the chest of the son of Diti, appear
just like a necklace of stars. Supporting him on Your knees, You tore his chest
apart which blocked the path of the stars. Burn Narasimha, burn my adversaries
with Your unbearable power.
8. katu-vikata-sataudho-dhattanad bhrashta-bhuyo
ghana-patala-vishalakasha-labdhavakasham
kara-parigha-vimarda-prodyamam dhyayatas te
daha daha narasimasahya viryahitam me
Your mane is burning and monstrous, and You cause the enemy to fall from his
position by tearing apart his chest. Once attaining the opportunity, under the
broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to
strike. I meditate upon You in this form. Burn Narasimha, burn my adversaries
with Your unbearable power.
9. hata-lutada-laghisthotkantha-dashto sta-vidyut
sata-shata-katianorah-pitha-bhit sushtu nistham
patati nu tava kanthadhishtha-ghorantramala
daha daha narasimasahya viryahitam me
My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing
as if illuminated from within, appears as the peak of a huge mountain of gems lit
by the sunrise and by fire coming from within its caves. Burn Narasimha, burn my
adversaries with Your unbearable power.
The enemy of Indra (Hiranyakashipu) made waves in the ocean of demigods and
took the shraddha offerings meant for the forefathers. Confounding the
intelligence of the demigods, he minimized their austerity and position in various
ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Burn
Narasimha, burn my adversaries with Your unbearable power.
13. tri-bhuvana-trina-matra-trana-trishardra
netra-trayam ati-laghitarchir vishtapavishtapadam
navatara-ravi-tamram dharayan ruksha-viksham
daha daha narasimhasahya viryahitam me
Every living being in the three worlds, down to the blade of grass, was scorched
by the flame of Hiranyakashipu. But You, with Your three eyes, have annihilated
this flame. Your appearance is threatening to the miscreants, and Your color is
coppery like the newly risen sun. Burn Narasimha, burn my adversaries with Your
unbearable power.
You wander about without resistance, for You are the supreme power and the
maintainer of the earth. Hail to You, O Lord; You are effulgent and fearful to Your
enemies, although You fear no one. You divided into nine parts the burden of the
earth (Hiranyakashipu) simply by the effulgence produced by the movement of
Your eyebrows. Burn Narasimha, burn my adversaries with Your unbearable
power.
15. shravana-khachita-canchat-kundaloccanda-ganda
bhrukuti katu lalata-shreshtha-nasarunoshta
varada surada rajat-kesarotsaritare
daha daha narasimhasahya viryahitam me
Your ears are prominent, Your earrings swing to and fro and Your face appears
ferocious. Your eyebrows give Your forehead a threatening aspect, and You are
most beautiful with Your high nose and reddish lips. O giver of benedictions, well-
wisher of the demigods and devotees, the enemy is scattered by the effulgence
the hair of Your mane. Burn Narasimha, burn my adversaries with Your
unbearable power.
You wear no armor, yet You are decorated by beautiful locks of shining hair and
many ornaments made of jewels. Your bodily effulgence appears as if You had
swallowed the newly-risen sun. Your hands exhibit various mudras, and Your
waist is decorated with a gold chain, making a tinkling noise. Burn Narasimha,
burn my adversaries with Your unbearable power.
17. ari-daram asi hetau chapa-banau gadam
san-mushalam api kapolam cankusham pasha-shulam
dadhad api vidhutantra-sragvi-bhinnari-vaksho
daha daha narasimhasahya viryahitam me
You are equipped with bow and arrow, as well as various astras or missiles, club,
mace, rod for controlling elephants, noose, and trident. Placing the enemy upon
Your lap and tearing open his abdomen, he is thus purified of all contamination,
and therefore You take his intestines and wear them as a victory garland. Burn
Narasimha, burn my adversaries with Your unbearable power.
Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them
far away. Consume, consume, consume the bodies of the enemies; incinerate
and burst them asunder. Conquer, conquer, conquer forcefully my foes and their
followers. Burn Narasimha, burn my adversaries with Your unbearable power.
19. vidhi-bhava-vibudhesha-bhramakagni-sphulinga
prasavi-vikata-damshtrojjihva-vaktra trinetra
kala kala kala kalam pahi mam te subhaktam
daha daha narasimhasahya viryahitam me
Even Lord Brahma, Lord Shiva and King Indra are bewildered to see Your
tongue, like a firebrand, pressed between Your gigantic teeth. O three-eyed one,
Your face appears most fearful, like time personified. Sound out the fate of the
demons and kindly protect me, Your surrendered servant. Burn Narasimha, burn
my adversaries with Your unbearable power.
O supreme form, Have mercy, have mercy upon me. Dispel, dispel my
ignorance just as You uprooted the child of Diti. You are never subjected to the
sufferings of material existence. Neither are You defeated; indeed, whoever You
favor will always triumph. Be victorious. Bestow upon me the divine vision to see
You always. Burn Narasimha, burn my adversaries with Your unbearable power.
The Lord appears in a seemingly bitter form to act for the protection of His
devotee Prahlada. Anyone who reads this description of the character of Lord
Narahari causes his enemies to retreat, and his sins are undone and vanquished.
Burn Narasimha, burn my adversaries with Your unbearable power.
1. Shrimat-pavo-nidhi-niketana chakra-pane
bhogindra-bhoga-mani-rajita punya-murte
yogisha shashvata sharanya bhavabdhi-pota
lakshmi-nrisimha mama dehi karavalambam
Lord, Your form is all beautiful because you are the master of the goddess of
fortune. You reside in the ocean of milk, and You carry the Sudarshana disc in
Your hand. Your all-auspicious form is made even more resplendent by the jewel-
like body of Anantadeva, the king of serpents upon whom You rest. You are the
eternal deliverer from the ocean of birth and death for all those who seek Your
shelter and You are the master of all mystics. O Lakshmi-Nrisimha, please bless
me with the touch of Your lotus hands.
Lord Brahma, Lord Indra, Lord Shiva, the Maruts and the sun-god all fall down
with their tens and millions of helmets at Your lotus feet, which are most dear to
the goddess of fortune, Lakshmi, who appears as beautiful as a royal swan
enjoying the lotus flower of Your chest. O Lakshmi-Nrisimha, please bless me
with the touch of Your lotus hands.
The conditioned soul suffers on the path of repeated birth and death exactly like
one caught in a forest fire. Being fearful, his body burnt by the licking flames, he
cries most pitiably. Just as one tormented by a forest fire may take shelter in a
pond. Your lotus feet are just like a pond giving refuge to the surrendered soul
from the forest fire of samsara. O Lakshmi-Nrisimha, please bless me with the
touch of Your lotus hands.
4. Samsara-jala-patitasya jagan-nivasa
sarvendriyarta-badishagra-jhashopamasya
protkampita-prachurataluka-mastakasya
lakshmi-nrisimha mama dehi karavalambam
O abode of the universe, I have fallen into the net of repeated birth and death.
Just like an aquatic animal, I eagerly accept the hook baited with the sense
objects. And just as the fish is caught trembling, and his head is cut off, so my
real consciousness is lost as I am punished by the material nature. O Lakshmi-
Nrisimha, please bless me with the touch of Your lotus hands.
Having fallen into the horrible and bottomless well of repeated birth and death, I
am tormented by the serpent of hundred fold miseries. In this fallen condition, O
Lord, by Your mercy I am surrendered to Your lotus feet. O Lakshmi-Nrisimha,
please bless me with the touch of Your lotus hands.
6. Samsara-bhikara-karindra-karabhighata
nishpidyamana-vapushah sakalarti-nasa
prana-prayana bhava-bhiti-samakulasya
lakshmi-nrisimha mama dehi karavalambam
You slay the king of the demons, Hiranyakashipu, whose body is as strong as an
elephant by squeezing him with your hands. In this way You destroy all miseries
by breaking the fearful cycle of birth and death. You are the ultimate goal of life
for those who are disturbed by fear of material existence. O Lakshmi-Nrisimha,
please bless me with the touch of Your lotus hands.
7. Samsara-sarpa-visha-digdha mahogra-tivra
damstragra-koti-paridashta vinashta-murte
nagari-vahana sudhabdhi-nivasa shaure
lakshmi-nrisimha mama dehi karavalambam
I have been bitten by the tens of millions of terrible sharp fangs of the snake of
material existence. Having been injected with its powerful poison, I have lost my
consciousness as the eternal servant of Krishna. The best remedy for snakebite
is nectar, therefore O Lord Shauri, You reside in the ocean of nectar and Your
carrier is Garuda the great enemy of snakes. O Lakshmi-Nrisimha, please bless
me with the touch of Your lotus hands.
The tree of samsara, or material existence, is sprouted from the seed of sinful
desire. The unlimited reactions to fruitive activities are its branches, the senses
are its leaves and its flowers is Cupids attraction of sex desire. O merciful one, I
climbed up this tree but I have only obtained the fruit of misery and am now
fallen. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus hands.
9. Samsara-sagara-vishala-karala-kala
nakra-graha-grasita-nigraha-vigrahasya
vyadhasya raga-nichayormini piditasya
lakshmi-nrisimha mama dehi karavalambam
In the broad ocean of material existence I am broken and smashed again and
again by the powerful waves of my accumulated attachments. Grasped in the
jaws of the fearful crocodile of the external time factor, I am pierced, ripped apart,
and swallowed. O Lakshmi-Nrisimha, please bless me with the touch of Your
lotus hands.
10. Samsara-sagara-nimajjana-muhyamanam
dinam vilokaya vibho karuna-nidhe mam
prahlada-kheda-parihara-kritavatara
lakshmi-nrisimha mama dehi karavalambam
O Murari, I have fallen into the pit of material existence and I am wandering just
like an animal greatly tormented by fear of horrible death that awaits him.
Distressed and miserable, I am burnt by envy. O Lakshmi-Nrisimha, please bless
me with the touch of Your lotus hands.
Binding me with ropes, the servants of Yamaraja drag me to his abode, beating
me severely along the path. Bound by material existence in hundreds of ways, I
stand alone, helpless and trembling, under the influence of the superior force of
daiva maya. O Lakshmi-Nrisimha, please bless me with the touch of Your lotus
hands.
13. Lakshmi-pate kamala-nabha suresha vishno
yajnesha yajna madhusudana vishvarupa
brahmanya keshava janardana vasudeva
lakshmi-nrisimha mama dehi karavalambam
You are the Lord of Lakshmi and the master of the demigods. O Vishnu, Your
navel is just like a lotus. You are the Lord of sacrifice and the embodiment of
sacrificial performance. O Madhusudana, Vishvarupa, You are always favorably
disposed to the brahmanas. O Keshava, Janardana, Vasudeva, O Lakshmi-
Nrisimha, please bless me with the touch of Your lotus hands.
In one of Your four hands You hold the Sudarshana disc and in another a conch.
With another You embrace Lakshmi, who was born from the milk ocean, and with
another on the left You bestow fearlessness. The palm of that hand which is
raised to give the benediction is marked with the lotus symbol. O Lakshmi-
Nrisimha, please bless me with the touch of Your lotus hands.
Although I was very wealthy, I am blind and without discrimination. I have been
robbed of my great treasure (Krishna consciousness) by the thieves known as
the senses. Despite all my attempts to appease them with different types of
offerings, they have thrown me into the pit of illusion and darkness. O Lakshmi-
Nrisimha, please bless me with the touch of Your lotus hands.
16. Prahlada-narada-parasara-pundarika
vyasadi-bhagavata-pungava-hrin-nivasa
bhaktanurakta-paripalana-parijata
lakshmi-nrisimha mama dehi karavalambam
You reside in the hearts of the best devotees such as Prahlada Maharaja,
Narada Muni, Parashara Muni, Pundarika, Vyasadeva and others. You are very
fond of Your devotees and You are their parijata tree of protection. O Lakshmi-
Nrisimha, please bless me with the touch of Your lotus hands.
17. Lakshmi-nrisimha-charanabja-madhu-vratena
stotram kritam shubha-karam bhuvi shankarena
ye tatpathanti manuja hari-bhakti-yuktaha
lakshmi-nrisimha mama dehi karavalambam
The glorious Rama once visited Ahobala where He saw the Deity of Lord
Nrisimha. He offered His obeisances to Lord Kamalapati (husband of the
Goddess of Fortune) and prayed as follows.
I have taken shelter of Lord Nrisimha unto whose lotus feet demigods, prominent
yogis, gandharvas, vidyadharas and kinnaras are constantly offering their
obeisances.
3. Vedan samastan khalu shastragarbhan
vidyam balam kirtimatim cha lakshmim
yasya prasadat purusha labhante
tam narasimham sharanam gato shmi
I have taken shelter of Lord Nrisimha by whose mercy people receive all the
Vedas, the essence of all scriptures, knowledge, strength, reputation and wealth.
You are Lord Brahma, Lord Shiva and the best person Lord Narayana. You are
the master of the Marutas and You are the sun, the moon, air and the fire as well
as the Marut-ganas. I offer my obeisances unto You.
I offer my obeisances unto Lord Nrisimha who is the creator, the maintainer and
the destroyer of the entire universe. Although You perform all of these three acts
simultaneously, You are completely beyond these activities. You are the all-
pervading, unlimited supreme spirit.
Praying this way, the best of the Raghus, Lord Ramacandra worshipped Lord
Hari. At that time the demigods showered a rain of flowers on the head of Lord
Nrisimhadeva.
1. Devata-karya-siddhyartam
sabha-stambha-samudbhavam
sri nrisimham maha-viram
namami rina-muktaye
2. Lakshmyalingita vamangam
bhaktanam vara-dayakam
sri nrisimham maha-viram
namami rina-muktaye
3. Antra-mala-dharam shankha
chakrabjayudha-dharinam
sri nrisimham maha-viram
namami rina-muktaye
Wearing a garland of intestines, He carries the conch, disc, lotus, club and other
weapons. Unto Lord Nrisimha, the all-powerful, I offer my obeisances to become
free from worldly debts.
4. Samaranat sarva-papa-ghnam
kadruja-visha-nashanam
sri nrisimham maha-viram
namami rina-muktaye
By remembrance of Lord Nrisimha all sins are destroyed and the poisonous
effect of the descendants of Kadru (serpents) are nullified. My obeisances unto
Him the all-powerful, so that I may become free from all other debts.
5. Simha-nadena mahata
dig-danti bhaya-nashanam
sri nrisimha maha-viram
namami rina-muktaye
By His greatly ferocious roar and His fearful teeth, which encompass all ten
directions, He destroys all fear. Unto the all-powerful Lord Nrisimha my
obeisances, so that I may become free from worldly obligations.
6. Prahlada-varadam shrisham
daityeshvara-vidaranam
sri nrisimham maha-viram
namami rina-muktaye
Lord Nrisimha is the Lord of Lakshmi and the giver of benedictions to Prahlada
Maharaja, yet He ripped apart the king of demons, Hiranyakashipu. May I
become free from debts by offering obeisances unto the all-powerful Lord
Nrisimha.
7. Krura-grahaih piditanam
bhaktanan abhaya-pradam
sri nrisimham maha-viram
namami rina-muktaye
When His devotees are oppressed by inauspicious planets, Lord Nrisimha gives
them fearlessness. I offer my obeisances unto the all-powerful Lord Nrisimha so
that I may be released from worldly obligations.
8. Veda-vedanta-yajnesham
brahma-rudradi-vanditam
sri nrisimham maha-viram
namami rina-muktaye
Lord Nrisimha is the master of all the Vedas, Vedanta and the process of
sacrifice. He is offered prayers by Lord Brahma, Lord Shiva and the other
demigods. I offer my obeisances unto the all-powerful Lord Nrisimha so that I
may be freed from all other debts.
Sri Nrisimhashtakam
By Paramahamsat Yati Jiyar, a Sri Vaishnava Acharya
O Lord Nrisimha, O Lord Nrisimha, You are the husband of Sri, the goddess of
fortune. You are the death of the greatest demon, Hiranyakashipu. I am sinking
into the ocean of birth and death, O Kripalaya, the treasure house of mercy,
please protect me.
P Lord Nrisimha, You are the forest fire of sins of the sinful people who bow down
to Your lotus feet. You are known as Garuda-dvaja, whose chariot flag is adorned
by Garuda. O Lord Nrisimha, You are the cause of creation and the best shelter.
Please protect me and bestow your mercy upon me which alone can remove the
distress of birth and death.
3. Tunga nakha-pankti-dalitasuravarasrik
panka nava kunkuma vipankila mahoraha
pandita nidhana kamlalaya namaste
pankaja nishnna narasimha narasimha
O Lord Nrisimha, Your raised nails have ripped apart the great demon,
Hiranyakashipu. The blood that squirted out made Your chest wet and made it
look like that fresh kumkum was applied on You. O Lord Nrisimha, You are the
shelter of the best persons including Kamala, the goddess of fortune. You always
dwell in Your abode which resembles a lotus flower. I offer my obeisances unto
You.
O Lord Nrisimha, O Lord Nrisimha, please keep Your illuminating lotus feet on my
head which are placed as ornaments on the helmets of the demigods, in the
hearts of the yogis and on the nigamas, the Vedic scriptures.
O Lord Nrisimha, O Lord Nrisimha, O lotus eyed one, please give me Your
audience along with Rama, Your consort riding on the back of Garuda, the king of
birds, when all my senses will be suffering in distress and I will be in my last
difficulty at the time of giving up my body.
O Lord Nrisimha, one who reads these eight prayers daily becomes free from all
the fear of sinful reactions. All desires become fulfilled, kills all his enemies and
destroys all kinds of diseases. He will attain the abode of Lord Nrisimha, the Lord
reclining on Shesha.
1. Dhyayami narasimhakyam
brahma vedanta-gocharam
bhavabdhi taran opayam
shankha chakra dharam param
You mercifully protect Nila and Rama with Your chaste, spiritual internal potency.
You also extend Your protective energy over Prahlada Maharaja. O Nrisimha
please protect me too, for I am also trying to be Your devotee.
Your lotus feet are comparable in effulgence to the brilliance of the sum total of
the jewelry possessed by all the demigods. Your roaring is like that of the
thundering clouds at the universal dissolution. O Nrisimha please protect me too,
for I am also trying to be Your devotee.
4. Prahlada posha pralayarka samana vaktra
hum-kara nirjita nishachara vrinda nada
sri-narada muni sangha sugiyamana
sri narasimha paripalaya mam cha bhaktam
You are the maintainer of Prahlada Maharaja and Your open mouth is exactly as
the sun which causes the destruction of the universe. O Lord, Your grunts
frighten all the roaming predators of the night. You are always beautifully glorified
by sages such as Narada Muni. O Nrisimha please protect me too, for I am also
trying to be Your devotee.
O Nrisimha, Your divine form is horrifying. You are tearing apart all the wild
animals descending from the caves of the mountains to terrify and to drink the
blood of everyone. O Nrisimha please protect me too, for I am also trying to be
Your devotee.
O King of the yogis, Lord of Lords and the protector of the process of yoga. You
are the remover of the sufferings of those who are dear to You. Your wonderful
form is described in the agamas. Please glance upon me who is without shelter
and possesses no good qualities. O Nrisimha please protect me too, for I am
trying to be Your devotee.
You are the auspicious lion that dispersed the grief of Prahlada Maharaja. O
Powerful Lion, who tears everything apart in an intoxicated mood, You are the
Lord of the ferocious predators of the dark night. Your lotus feet are surrounded
by all divine and pious personalities beginning with Lord Indra. O Nrisimha
please protect me too, for I am also trying to be Your devotee.
Some people try to embrace Your lotus feet through the process of knowledge.
Others try by performing pious activities and yet others by the path of devotion. O
Murari by Your mercy all of them attain liberation. O Nrisimha please protect me
too, for I am also trying to be Your devotee.
Link Bar 1
The Twelve Houses of the Zodiac represent all the aspects of existence at the terrestrial as well as the i
level. The entire Natal Chart or Horoscope is divided in to 12 parts, known as Houses. Each House consi
30. Each House has its own Significance & characteristics. In order to analyze a Chart, it is essential to
understand what the different Houses of the Horoscope signify. An attempt has been made here to prov
adequate information about all that the Houses signify. However, this information is not exclusive.
The Houses 3, 6, 10 and 11 are known as Upachayas and indicate Struggle, Competition and mat
achievement.
The Houses 6, 8 and 12 are considered bad Houses (Trikas). They indicate Debt, Disease and Los
The Houses 8 and 3 (8th from the 8th) are known as the Ayu-Sthanas or houses of Longevity. Th
indicate the length of life and also the death.
The Houses 2 and 7 are known as the Marakas or the killer Houses.
The Houses, from the Lagna to the Seventh, represent the right half of the body of the native (an
left half of the body of Spouse). Those from the Seventh to the Lagna, represent the left half (and
right half of Spouse).