NIOS Culture Notes
NIOS Culture Notes
NIOS Culture Notes
CULTURE: AN INTRODUCTION
A human-made environment which includes all the
material and non- material products of group life that are
transmitted from one generation to the next,
Cult or cultus meaning tilling or cultivating or refining
and worship.
Three words came from this root Kri;
prakriti (basic matter or condition),
Sanskriti (refined matter or condition)
vikriti (modified or decayed matter or condition),
Now,
Civilization means having Culture refers to the inner
better ways of living and being, a refinement of head and
sometimes making nature heart.
bend to fulfill their needs.
Sources of Culture:
Many things from our ancestors,
We continue to add new thoughts, new ideas to those
already existent,
Give up some, which we dont consider useful,
Some treasures of Indian Cultural heritage
BAUDHAYAN, ARYABHATTA, BHASKARACHARYA in the
field of Mathematics, Astronomy and Astrology;
KANAD and VARAHMIHIR in the field of Physics;
NAGARJUNA in the field of Chemistry,
SUSRUTA and CHARAK in the field of Medicines,
PATANJALI in the field of Yoga,
Continuity
Despite major changes and upheavals significant threads
of continuity can be traced throughout
The pattern of a house in an Indian village is not very
different from that of a HARAPPAN house.
The worship of Mother Goddess and PASHUPATI
Vedic, Buddhist, Jain and many other traditions continue
to be followed even today.
It has kept on changing, whereas the basic spirit of our
culture continued.
Change
Jainism and Buddhism in sixth century BC
Religious and social awakening in the eighteenth and
nineteenth centuries
The thread of basic philosophy of Indian culture
continued and still persists.
Variety and Unity
Indian culture, over the last three millennia, has
successfully, but quietly, observed the best assimilable
parts from other religions and cultures, from time to time
and integrated them into itself.
People belonging to eight great religions of the world co-
exist here in a harmonious manner.
The vastness of the country and variation in its physical
and climatic features is an obvious reason for the variety.
The second important reason for the variety in our
culture is the intermingling among various ethnic groups.
Various ethnic groups like Iranians, Greeks, Kushanas,
Shakas, Hunas, Arabs, Turks, Mughals and Europeans also
came to India, settled here and intermixed with the local
population.
Secular Outlook
Right to freedom of religion
In the Western context development of secularism meant
complete separation of the church and the state. In India
secularism is taken as a more positive concept to cope with
the complex social structure in the country with a view to
protecting the interests of all, particularly the minorities.
But this has become problem too.
Universalism
It has protested against the formation of power blocks
in the world. In fact India became one of the founder
members of the non-aligned movement.
Against racialism and colonialism.
Committed to the development of other underdeveloped
nations.
The subcontinent of India has been one cultural unit
throughout the ages, cutting across political boundaries.
CULTURAL INFLUENCES
Three significant influences
Westernization,
Adopted by the aristocracy and members of the civil
services.
Emergent national cultural style
During the struggle for freedom
Contributed to the unity of the country and provided
commonness to culture.
Popular culture.
Product of mass media
The impact of films
Promoted issues that are of both traditional and public
interest.
Spirituality and value based life style is the core of Indian
culture but it has a scientific temperament too.
3. ANCIENT INDIA
It is important for you to be acquainted with the past to
understand better what is happening in the India of today.
ANCIENT INDIA
Neolithic habitation dating as far back as 7000 BC has
been found in Mehrgarh in Baluchistan.
2700 BC
Harappan civilization.
Most of the sites developed on the banks of Indus,
Ghaggar and its tributaries.
First known urban culture
Town planning, sanitation, drainage system and broad
well-laid roads
Double storied houses of burnt- bricks each one of
which had a bathroom, a kitchen and a well
Great Bath, Granaries and Assembly Halls
Agriculture was the main occupation
Internal and external trade with Mesopotamia
Excellent potters.
Technical knowledge of metals and the process of
alloying
Bronze sculpture of a dancing girl
Lothal was a dockyard
Important Centre of sea trade
Important town Dhaulavira (Gujarat), Kalibangam
(Rajsthan)
Worshipped plants and animals and the forces of
nature
Knew how to write
Knew the art of spinning and weaving.
First people to cultivate cotton
VEDIC CULTURE
Spread across the Ganga-Yamuna plains.
Known as the Aryan culture.
Four Vedas
Rig Veda,
Sama Veda,
Yajur Veda
Atharva Veda
Erlier Vedic Period
Represented by the RigVeda
The later vedic period
All other vedic literature including the Brahmanas,
Arnyakas and Upanishads
the Ramayana and the Mahabharata and the Puranas,
though compiled much later, represents this values.
Jainism
Founder of Jainism is believed to be Rishabhadeva,
The last tirthankara Mahavira developed and gave final
shape to the Jain doctrines.
Five vows
Not to tell lies;
Not to injure life;
Not to own property;
Not to steal;
To maintain chastity (celibacy).
Three-fold path of Right belief, Right Conduct and Right
Knowledge.
Most of followers of Jainism belong to the trading
community.
Sthanakas
Buddhism
Gautama Buddha (563 - 483 BC),
Four Noble Truths.
Middle path.
The eightfold path comprises:
Rightunderstanding
Rightthought
Rightspeech
Rightaction
Rightlivelihood
Righteffort
Rightmindfulness
Rightconcentration
Viharas
Buddhism was also split in three parts
The hinayana
The mahayana
Vajrayana
Spread of buddhism
sri lanka,
Myanmar,
Cambodia,
Vietnam,
China,
Japan,
Thailand,
Korea,
Mongolia
Afghanistan.
Hindu tradition even accepted the Buddha as one of the
incarnations (avatara) of Vishnu.
Kharavela of Kalinga
Orissa and parts of Northern Andhra.
Graet administrator as well as a brave warrior.
He carried out works of piety and public utility, like
building roads and gardens.
South India
It was the region of the Cholas, Cheras and the Pandyas
who were constantly at war with each other.
South of the river Krishna and Tungabhadra
Sources
Sangam literature.
Ist century B.C. to the end of 2nd century A.D. called the
Sangam period
Cholas
Karikala was the most important ruler of this kingdom.
Many canals dug so that water from the river Cauvery could be
used for irrigation purposes.
Follower of the Vedic religion.
Pandays
Founded by a woman king.
Society
The Greeks, Kushanas, Shakas and Parthians were called
Yavanas.
They soon merged with the Indian society and adopted
Indian names and inter-married.
Architecture
rock cut caves (Ajanta) and temples, such as the
Dashavatara temple at Deogarh.
Painting
The wall frescoes at the Ajanta caves (Aurangabad) and
the one at Bagh caves (near Gwalior) bear evidence of
this.
Trade
Banias, Marwaris and Multanis made trade their special
vocation
The banjaras traded in caravans
Delhi was the centre for the incoming as well as outgoing
goods.
Rice from the East, sugar from Kanauj, wheat from the
Doab and fine silks from the South.
Luxury goods like metalware, ivory, jewellery, cotton
textiles
Goods from outside India like East Africa, Arabia and
China also came to Delhi.
The silver tanka (coin) introduced by Iltutmish
The system of weights
Religious Condition
Hinduism was in vogue.
Uperstitious beliefs, rituals and sacrifices
Caste system was very rigid.
Islam was the opposite of what was in practise among the
Hindus.
Equality, brotherhood and oneness of God
No dogmas in Islam.
Simple doctrine and a democratic organisation
It challenged the social pattern of society
The emergence of the Bhakti movement and the Sufi
movement
RISE OF ISLAM AND SUFISM
First came to India in the eighth century AD
Entered into matrimonial alliances with the local people
and learned to live together in harmony
Exchange of ideas and customs.
Influenced each other equally in dress, speech, manners,
customs and intellectual pursuits.
Prophet Mohammad preached Islam in the seventh
century AD in Arabia.
He migrated to Madina from Mecca in AD 622 and this
marked the beginning of the Hijira Era
Quran is the message of Allah revealed to Mohammad
through his archangel Gabriel.
The five fundamental principles of Islam are:
Tauhid(belief in Allah)
Namaz(prayers, five times a day)
Roza(fasting in the month of Ramzan)
Zakat(giving of alms)
Haj(pilgrimage to Mecca)
Prophet Mohammads sayings are preserved in what is
called the Hadith or Hadees.
There were four pious Caliphs.
Islam talked of equality, brotherhood, and the existence of
one God
This became cause of rise of both the Bhakti and the Sufi
movements
Rise of Sufism
Term used for Islamic mysticism
Liberal in their religious outlook
Believed in the essential unity of all religions
Preached spirituality through music and doctrines
Listened to poetry and music (sama) which were
originally in Persian, but later switched to Hindawi or
Hindustani
Originated in Iran and found a congenial atmosphere in
India under the Turkish rule
Sense of piety, tolerance, sympathy, concept of equality
and friendly attitude attracted many Hindus, mostly from
lower classes, to Islam.
Sufi saints such as Moinuddin Chisti, Nizamuddin Auliya,
Fariduddin Ganj-e-Shakar
Establishment of their khanqahs and dargahs.
Mazars (tombs) and Takias (resting places of Muslim
saints) became the centres for the propagation of Islamic
ideas.
Patronized both by the aristocracy and the common
people.
Organised into religious orders or silsilahs.
These silsilahs were named after their founders such as
Chishti, Suhrawardi, Qadi. And Naqshbandis.
Fourteen silsilahs
Ajmer, Nagaur and Ajodhan or Pak Pattan (now in
Pakistan) developed as important centres of Sufism.
Hindu impact on Sufism also became visible in the form of
siddhas and yogic postures.
POLITICAL BACKGROUND
The rulers of Delhi during 1206 to 90 were Mamluk Turks
Followed by > Khiljis > Tughlaqs > Sayyids > Lodis till
1526.
rule over a territory on behalf of the Khalifa or Caliph,
the names of the Khalifa and the Sultan used to be read
in the khutha, (Friday prayers) by the local Imams.
In 1526 the Delhi Sultans were replaced by the Mughals
initially ruled from Agra and later from Delhi till 1707.
continued only nominally till 1857 when the dynasty
ended
Afghan ruler Sher Shah
kept Mughal Humayu away from throne for 15 years
(1540-55)
outstanding achievements.
construction of several roads
the most important being Sarak-i-Azam or Grand Trunk
Road extending from Sonargaon (now in Bangladesh) to
Attock (now in Pakistan) and run through Delhi and Agra a
distance of 1500 kos.
beautiful coins in gold, silver and copper
CULTURAL DEVELOPMENT
Distinctive features of Indo-Islamic architecture
Dome
Lofty towers or minarets
Arch
The vault
The famous Mughal gardens like the Shalimar Bagh and
the Nishat Bagh are important elements of our cultural
heritage.
The pietra dura or coloured stone inlay work on marble
became very popular in the days of Shah Jahan
Red Fort in Delhi and the Taj Mahal at Agra.
The structures within the Fatehpur Sikri complex, the
forts at Agra and Lahore and the Shahi mosques in Delhi
and Lahore
Mosques, tombs of kings and dargahs came to dominate
the landscape.
Coinage
Numismatics (the study of coins)
Major source of information for any period in history.
Their designs, calligraphy and mint marks give us plenty
of interesting information on this period.
From the royal titles, the name and place of minting we
can find out the extent of the monarchs kingdom as well
as his status.
Muhammad Tughlaqs coins were minted at Delhi,
Daulatabad and several other provincial capitals and had
at least twenty-five different varieties.
Legends found on the coins
The warrior in the cause of God and he who obeys the
Sultan obeys the Compassionate, are a few examples.
BHAKTI MOVEMENT
Teachings were similar to those of the Sufis
Popular among the artisans, craftsmen and traders
Villages also flocked to listen
Belief was in the need to unite with God
Concept of guru
Stress on love or devotion as the basis of the relationship
with God.
Attacked the rigidity in religion and the objects of
worship.
Disregarded caste and encouraged women to join in their
religious gatherings.
Entire teaching in the local vernacular language to make
it comprehensible
Saints belonged mainly from the lower castes.
Stressed the need for tolerance among humans and
religions.
Long known in the South.
Hymns and stories by the Alvars and the Nayannars of the
Tamil devotional cult
Guru Nanak
Khatri family in the villageof Talwandi (Now Nankana)
Left home for the company ofsaints and pirs.
Composed hymns and sang them tothe accompaniment
of the rabab, which is a musicalinstrument
Emphasised love and devotion for the one and only God
Denounsed idol worship, pilgrimages,sacrifices and
rituals
Demanded purity of character and conduct
Ramanuja
From the South
Taught in the langauge of the common people.
Disciple was Ramananda who took his Gurus message to
the northern parts of India.
Ramananda
Wanted to rid the Hindu religion of its evil customs and
practices.
Born at Allahabad and educated at Varanasi.
All men were equal in the eyes of God
Followers
Kabir was a weaver
Sadhana was a butcher
Ravidasa was a cobbler
Sena was a barber.
Kabir
Criticised the existing social order
Called for hindu-muslim unity
The son of a muslim weaver,
Denounced idol worship
Emphasised the unity of god.
Chaitanya Mahaprabhu
From Bengal
Devotee of Lord Krishna.
Condemned the caste system
Emphasised on the equality of all
Trance singing devotional songs
Mirabai
Composed and sang songs in praise of Lord Krishna.
Namadeva
Marathi Tailor
Created Poetry
Print Art
In Rajasthan, girls came up with beautiful designs on
odhanis, shirts and ghagras.
In Punjab, the girls created beautiful phulkaris.
In and around Lucknow, came up the chikan work on
shirts, salwars, odhanis and even sarees
Other Types
The puppeteer, the bard and the mime moved from place
to place
The acrobat and the juggler
Martial arts were developed
Wrestling has been popular all over India
PAINTING
Influenced by Islamic culture
Humayun brought painters from Persia
Mir Sayid Ali and Abdus Samad who nurtured the
tradition of painting manuscript.
Dastan-e-Amir Hamza,
Flowering of portrait
Miniature paintings
Painters tried to paint the classical ragas, thereby giving
form and colour to such abstract conceptions as music.
Seasons or baramasa paintings were similarly given
artistic forms.
Mughal school of painting
Akbar as a liberal ruler extended Hindu painters like
Daswant and Basawan Lal
A fusion of Persian and Indian styles (of painting)
during his period.
The European influence on Indian painting
Jahangir, a famous painter
Famous painters like Ustad and Abul Hasan
Mansur was famous for his miniature painting
The Rajput and the Pahari schools of painting also
received encouragement.
The upper classes in society started patronising painters.
As a result, the havelis (big mansions) of the rich and
temples were profusely embellished
The Mughal School of painting from the sixteenth to the
eighteenth century gave rise to the Indo-Persian school of
miniature art.
Signing on the miniatures
Important works as the Changeznama, Zafarnama and the
Ramayana.
Aurangzeb stopped patronising music and painting
Music
Tansen in court of akabar composed new ragas
These musicians entertained the emperors at different
times of the day and in different seasons with appropriate
ragas.
Synthesis of indo iranian music during the turko-afghan
rule in india
In north
A distinct school known as the hindustani school of music
came into being and its speciality lay in producing sweet
and rapturous melodies to suit different moods of life.
The ragas and the raginis were personified accordingly.
Khayal, thumri and ghazal were also elaborated
In the south
Carnatic school of music developed.
Indo-Mughal Culture
The practice of jharokha darshan
Court practice of sijda
Concentrated religious and political power
NEW FAITHS
Two new religious faiths flourished in India
Sikhism
Zoroastrianism.
Sikhism
Sikhs believe that God to Guru Nanak revealed their
religion, whose spirit entered the second and the
subsequent gurus till the tenth Guru.
The students of history and religion think that the seeds
for the birth and growth of this religion were present in
the Bhakti movement, in its nirguna branch.
Basically believe in a formless God, equality of all
mankind, need of a guru and the pahul tradition.
The fifth guru, Guru Arjun Dev, gave the Sikhs three
things.
The Adi Granth, which contains the sayings of five
gurus and other allied saints.
Standardised script for Gurmukhi in which the Adi
Granth was first written.
The site and the foundation of the Har Mandir sahib or
the Golden Temple and the Akal Takht at Amritsar, the
highest seat from where the dictats for the entire Sikh
community are issued.
The tenth guru, Guru Gobind Singh created the Khalsa,
which means the pure, in 1699.
He gives five vows
Keeping of kesh (long hair and a beard),
Kangha (comb),
Kada (a metallic bangle),
Kirpan (a sword)
Kaccha (an underwear extending to a little above the
knees)
Consequently, these symbols became the distinguishing
marks of a Sikh.
He further added that after his death the Adi Granth will
be the guru of the Sikhs and they have to pay obeisance to
this holy book.
Music has always been an important feature of Sikhism
Zoroastrianism
founded by Zarathushtra or Zoroaster, in the eighth
century BC.
in the region now known as Persia.
worship of fire and the presence of good and bad in the
form of Ahura Mazda and Ahura Man.
ethical doctrine of kindness and charity.
doctrines are enshrined in the Zend Avesta.
spread over the whole of Persia and remained the
dominant religion till the eighth century AD
when Muslims conquered this region. Most of the Parsis
migrated to different parts of the world. They also came
to India and settled at Navsari in Gujarat,
Famous Persons
Dadabhai Naoroji
the famous nationalist leader and a Parsi, who exposed the
hollowness of the British claim of civilizing India and not
exploiting it.
Jamshedji Tata
SOUTH INDIA
Between the ninth and eleventh centuries AD
Cholas was ruling the Cholamandalam region
Developed a strong army, besides a powerful navy
Developed democratic institutions at the village level
Buddhism and Jainism flourished in this region.
Literature, fine arts, sculpture and metal castings
Hindu-Muslim Relations
Friendly relations
Religious tolerance
An equal respect
Difficult to distinguish one from the other.
SOCIAL CONDITIONS
The condition of women
The birth of a girl child was considered to be
unfortunate
Married off in their childhood
Polygamy
No right to property or divorce
Perpetual widowhood
Presence was considered inauspicious
Inter-caste marriages were not allowed.
Muslim Women
Practice of purdah, polygamy, lack of education and
rights to property
Ramakrishna Paramhansa
Ramakrishan mission
By swami vivekananda to regenerate indian society
Liberty, free thinking and equality
Promoted the vedanta philosophy
Narayana Guru
Great saint of South India
Well versed in Malayalam, Sanskrit and Tamil
Decided to work to bring the Nayar and the Ezhava
communities together
Improve the spiritual as well as the social life of the
people of Kerala
Social Reform
Two main objectives
Emancipation of women and giving them equality with
men,
Removal of caste rigidities, especially the abolition of
untouchability and the upliftment of the depressed
classes
Emancipation of Women
Attempts have been made by the State and reformers
to do away with the practice of early marriage by
legislation
In 1930 the Sharda Act was passed fixing the minimum
age for marriage for boys at 18 and girls at 14
Maharishi Karve was awarded the Bharat Ratna for his
great work in the field
He started schools for girls, as well as working houses
for widows and destitutes
This movement gained momentum and many schools
and colleges were opened for women
Swami Dayanand
Mastery over the Sanskrit language and the Vedas
In 1875, he founded the Arya Samaj
Aim was to propagate the true knowledge of the Vedas
Opposed untouchability
Polytheism, avataravada and ritualism
Slogan was go back to the Vedas
The Vedas were printed in India under his patronage
Most important work was Satyartha Prakasha (The Light
of Truth).
Followers started a Dayanand Anglo-Vedic (DAV) School
and College in Lahore
Now has over 750 institutions under one umbrella.
other equally well-known personalities and organizations
like Ishwar Chandra Vidyasagar, Radhakanta Deb, the
Theosophical Society and the Arya Samaj
Role of Newspapers
Become a powerful and an important instrument for
creating, spreading, influencing and sharpening public
opinion
Helped in promoting a pan-indian consciousness and in
giving important political education to the people of India
Some important Newspapers
Bengal
The Hindoo Patriot (English)
The Amrita Bazar Patrika (English)
Bombay
Maharatha (English),
Kesari (Marathi)
Madras
The Hindu (English),
Swadeshmitran (Tamil)
Punjab
The Tribune (English)
Kohinoor, Akhbar Am (Urdu)
1905-1918 Period
The Era of Extremists
Criticised the Modertates on these grounds
Failure to define Indias political goals,
Using mild and ineffective methods
Failure to make the movement a mass movement
Led by the trio popularly known as - Lal, Bal, Pal
Lala Laj Pat Rai,
Bal Gangadhar Tilak,
Bipin Chandra Pal
Bankim Chandra, Swami Vivekananda, Swami Dayananda
Saraswari and Aurobindo Ghosh inspired the extremist
philosophy
Curzons repressive policies
Divide and Rule became the immediate cause of
agitation
Boycott of foreign goods and adoption of Swadeshi or
indigeneously produced goods.
The British government used all kinds of violent
repressive measures to supress it.
1919-1934 Period
Montagu-Chelmsford Reforms with the Government of
Indian Act, 1919
The Rowlatt Act
To supress political violence.
Gandhi
Used the political weapon called Satyagraha
Champaran Satyagraha.
The Jallianwala Bagh Massacre took place in Amritsar on
April 13, 1919
The Khilafat Movement started
Aim was to pressurise the government to set right the
wrongs done to the Muslims on the issue of Turkey.
Khilafat Movement merged with the non co-operation
movement
Boycott of anything British including jobs, courts, schools,
colleges, functions and goods
Promotion of Swadeshi, removal of untouchability and
promotion of Hindu-Muslim unity
Revolutionary activities
Bhagat Singh, Chandra Shekhar Azad, Rajguru,
Sukhdev, Bismil, Ashfaqullah and many others
Simon Commission
For reviewing the political situation.
No Indian was included
Achievement of Independence
In 1935, Government of India Act was passed.
Concept of All India Federation
Provincial Autonomy
Only 14 per cent of the population could vote
Separate electroates were provided for Muslims, Sikhs,
Indian Christians, Anglo-Indians and Europeans,
among others
Discouraged the emergence of national unity,
Encouraged separation and communalism.
Elections were held in 1937.
Congress Ministers were formed in seven out of the
eleven provinces.
Socialist ideas grew
The British policy of divide and rule led to communalism.
They tried to stem the rising nationalism by appeasing
the Muslims and inducing them to ask for privileges as
minority rights.
As a result the two-nation theory was evolved in 1938
and clearly spelt out by Jinnah in 1940.
Dr. Hedgewar founded the Rashtriya Swayam Sewak
Sangh (RSS).
Aimed at awakening and organising the Hindu people
Shakha technique was evolved
The Cripps Mission, in 1942 offered Dominion Status to
India at the end of the war. The Congress rejected the
offer.
The Quit India Movement for complete independence was
launched by Gandhi and the Congress in August, 1942.
Movement under the leadership of Jai Prakash Narain
were also active
Subhash Chandra Bose and Rash Behari Bose launched
the Indian Independence League and the Indian National
Army (INA), also called Azad Hind Fauj, at Singapore in
1943.
With the help of the Japanese, the INA reached the
Indian borders and captured Kohima.
Japan was defeated by the British Army.
After the end of the war, elections were held in India in
the beginning of 1946. The Congress won most of the
seats.
The Cabinet Mission Plan
Disagreement on the Plan between the Congress and
the Muslim League
Viceory invited the Congerss under Nehru to form an
Interim Government.
The Muslim League was furious and it resulted in
communal riots and a lot of bloodshed.
Stuck to their demand for a separate Muslim country
Pakistan.
British Prime Minister Attlee announced in February, the
Plan for the transfer of Power by June 1948.
Lord Moundbatten was sent as Viceroy to India in March
to make arrangements
The Congress had to accept the partition of India due to
many pressures, especially because of the widespread
communal bloodshed and the uncompromising attitude
of the League and Jinnah.
India became free on 15th August, 1947 after partition. At
the stroke of midnight (14th-15th August) transfer of
power took place.
Source
NIOS books
By
Bharat Chaudhary