Augustus Cursus Publicus

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As

In the last centuries BCE the coast became important to the Greeks
and Romans for its spices, especially black pepper. The Cheras had
trading links with China, West Asia, Egypt, Greece, and the Roman
Empire.[47] In foreign-trade circles the region was known
as Male or Malabar.[48] Muziris, Berkarai, and Nelcynda were among
the principal ports at that time.[49] The value of Rome's annual trade
with the region was estimated at around 50,000,000 sesterces;
[50]
contemporary Sangam literature describes Roman ships coming to
Muziris in Kerala, laden with gold to exchange for pepper. One of the
earliest western traders to use the monsoon winds to reach Kerala
was Eudoxus of Cyzicus, around 118 or 166 BCE, under the
patronage of Ptolemy VIII, king of the Hellenistic Ptolemaic dynasty in
Egypt. Roman establishments in the port cities of the region, such as
a temple of Augustus and barracks for garrisoned Roman soldiers, are
marked in the Tabula Peutingeriana; the only surviving map of the
Roman cursus publicus.[51][52]

Merchants from West Asia and Southern Europe established coastal


posts and settlements in Kerala.[53] The Jewish connection with Kerala
started in 573 BCE.[54][55][56] Arabs also had trade links with Kerala,
starting before the 4th century BCE, as Herodotus (484413 BCE)
noted that goods brought by Arabs from Kerala were sold to the Jews
at Eden.[49]They intermarried with local people, resulting in formation of
the Muslim Mappila community.[57] In the 4th century, some Christians
also migrated from Persia and joined the early Syrian
Christian community who trace their origins to the evangelistic activity
of Thomas the Apostle in the 1st century.[58][59] Mappila was an honorific
title that had been assigned to respected visitors from abroad; Jewish,
Syrian Christian, and Muslim immigration account for later names of
the respective communities: Juda Mappilas, Nasrani Mappilas,
and Muslim Mappilas.[60][61] The earliest Saint Thomas Christian
Churches,[62]Cheraman Juma Masjid (629 CE)the first mosque of
India[63]and Paradesi Synagogue (1568 CE)the oldest active
synagogue in the Commonwealth of Nations[64]were built in Kerala.[57]

Early medieval period[edit]

Tharisapalli plates granted to Saint Thomas Christians testify that merchant


guilds and trade corporations played a very significant role in the economy
and social life during the Kulasekhara period.

A second Chera Kingdom (c. 8001102), also known as Kulasekhara


dynasty of Mahodayapuram (present-day Kodungallur), was
established by Kulasekhara Varman, which ruled over a territory
comprising the whole of modern Kerala and a smaller part of modern
Tamil Nadu. During the early part of the Kulasekara period, the
southern region from Nagerkovil to Thiruvalla was ruled by Ay kings,
who lost their power in the 10th century, making the region a part of
the Kulasekara empire.[65][66] Under Kulasekhara rule, Kerala witnessed
a developing period of art, literature, trade and the Bhakti
movement of Hinduism.[67] A Keralite identity, distinct from the Tamils,
became linguistically separate during this period around the seventh
century.[68] For local administration, the empire was divided into
provinces under the rule of Naduvazhis, with each province
comprising a number of Desams under the control of chieftains, called
as Desavazhis.[67]

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