UN-CODING

Published by the Istitut ta' Formazzjoni Pastorali

[email protected]

Produced by Media Centre Publications

Printed at Media Centre, Blata l-Bajda, Malta

Published in 2006

Any part of this manual can be freely reproduced

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 PREFACE
The Church recognizes that the release of the film The Da Vinci
Code is a golden opportunity for it to enter into dialogue and
deal with important questions relating to its message. For, both
the book and the film do raise questions which deserve serious
reflection.

Hence, in a spirit of dialogue and service, and through the Istitut

ta Formazzjoni Pastorali (IFP), the Church in Malta is offering this
manual. It is an attempt to go beyond the often fictitious answers
given by Dan Browns work. It deals with such questions as the
meaning of Leonardos paintings, the development of the New
Testament writings, the varieties of interpretations of Jesus in
the early centuries of the Church, the place of Mary Magdalene
and the feminine in the Church, and the relation of the Knights
Templar to the Holy See.

This manual has been prepared by the Istitut ta Formazzjoni

Pastorali with the material support of the Kummissjoni Djoesana
gaag (KD). We hope that it will lead you to reflect more
deeply on Gods initiative of infinite mercy reaching out to
humankind.

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 WHAT IS THE DA VINCI CODE?
The Da Vinci Code is a work of fiction written by Dan Brown.
It was published by Doubleday in March 2003 and sold millions
of copies. The Da Vinci Code has created a marketing boom for
books related to the novel, and it has become the subject of a
major motion picture which will premiere on the 17th May at the
Cannes Film Festival before being released world-wide on the 19th
May 2006.

Browns novel has caused such a stir because it hurts the

religious sentiments of Christians in a clever way. It casts doubt
on fundamental tenets that Christians hold dear, such as, the origins
of the New Testament and the divinity of the man Jesus Christ.
What is surprising about all this The Da Vinci Code hype is that
Dan Brown boldly labels as fact what has been so totally refuted
by the evidence and by clear-headed scholars. When a fan of The
Da Vinci Code is confronted with the sheer quantity of historical
mistakes and illogical conclusions, he or she will reply that it is a
matter of opinion or a matter of personal belief. What is even more
surprising is that our culture is so ill-equipped so as not to be able
to discern fact from fiction. It is misinformed about Christianity,
sadly ignorant of history, and clueless about the New Testament
its source, composition, preservation, and translation.

The story commences with the murder of the Louvres curator

in the museum. This curator is also the Grand Master of a secret
society, known as the Priory of Sion, which guards an ancient secret.
If this secret were to be revealed, biblical Christianity would be
undermined and consequently the authority of the Church would
be shaken. Before dying, the curator attempts to pass on the secret
to his granddaughter Sophie, a cryptographer, and to the Harvard

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professor Robert Langdon, by leaving a number of clues that he
hopes will guide them to the truth.

Basically this secret involves the location, and true identity, of

the much-sought-after Holy Grail. However in Browns novel, the
Grail is not the cup supposedly used by Christ at the Last Supper.
Rather, it is the person of Mary Magdalene. She would be the wife
of Jesus, who carried on the royal bloodline of Christ by giving
birth to His child! The mission of the Priory of Sion is to guard
the secret location of Marys tomb and protect the bloodline of
Jesus up to this very day!

The ability of Brown lies in his way of making the novels

theories about Jesus and the early history of Christianity appear
credible. The theories are promoted by the novels most educated
characters: a British royal historian, Leigh Teabing, and a Harvard
professor of Religious Symbology, Robert Langdon. When put
in the mouths of these characters, the unsuspecting reader comes
away with the impression that the theories are actually true. But
they are false!

Important points to remember:

Historical fact is not a matter of opinion or belief. Fiction
is not history!
What is surprising about all this The Da Vinci Code hype
is that Dan Brown is boldly labelling fact what has
been so totally refuted by the evidence and clear-headed
scholars. What is even more surprising is that our culture
is so ill-equipped so as not to be able to discern fact from
fiction.

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 WHO WAS LEONARDO DA VINCI?
Leonardo di ser Piero da Vinci, meaning Leonardo, son of
[Mes]ser Piero from Vinci, was one of the greatest minds of the
Renaissance. He was born at Vinci near Florence in 1452 and died
at Cloux, France in 1519. Leonardo is famous for his paintings,
such as the Mona Lisa and The Last Supper as well as for drawings
such as the Vitruvian Man. He conceived of ideas vastly ahead of
his time, such as the helicopter and the use of solar power.

Dan Brown has made astonishing claims about Leonardo and

Renaissance art that are an obvious contradiction with what is
so evident about the life and works of Leonardo. Browns false
suppositions become a springboard from which he leaps to the
conclusion that the painter had contempt for the Church. This
premise then becomes the basis of Browns further fanciful artistic
interpretations.

The Da Vinci Code ignores Leonardo da Vincis evident personal

commitment when working for ecclesiastical patrons and painting
Christian subjects. By dismissing the Christian nature of some of
Leonardos work, Brown reinterprets the images, inserting them
into a tale of his own making.

The erroneous allegations Dan Brown makes about Leonardo

are so numerous that it is difficult to decide where to start. He says
that Leonardo was a member of a secret society called the Priory
of Sion whose existence only commenced in 1956! Dan Brown
also makes the claim that Leonardo had hundreds of lucrative
Vatican commissions. In fact he had only one, which he never
completed (this was a painting of St John the Baptist [1513-16]).
These examples may suffice to indicate the free rein that Dan Brown
allows his fancy while pretending to report historical facts.

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 Leonardos works and writings certainly show that he held
deep sympathy with the Neo-Platonist forms of thought emerging
during his lifetime and that he had a tendency towards mystical
interpretations and, especially towards the end of his life, he was
obsessed by visions of the end of the world through a massive
purifying flood.

Nevertheless his intellectual belief in the basic dogmas of

Christianity, such as the belief in the person of Christ as Son of
God and the new Adam, can scarcely be doubted and, in fact, has
not been generally doubted by the large number of scholars who
have studied his works both visual and literary.

Some important points to remember:

The Da Vinci Code ignores Leonardo da Vincis evident
personal commitment when working for ecclesiastical
patrons and painting Christian subjects.
Leonardos intellectual belief in the basic dogmas of
Christianity, such as the belief in the person of Christ as
Son of God and the new Adam, can scarcely be doubted.

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 WHAT ABOUT THE MONA LISA?
The usual account given by art historians of The Mona Lisa,
commissioned by Francesco del Giocondo and perhaps the one
painting about with the most ink has been spilt, runs along the
following broad lines:

The art of portraiture flourished with the rise of Florence. During

that time princes commissioned their images similar to the imperial
coins of ancient Rome. However, the wealthy Florentine bourgeois
wanted more realistic-looking portrayals and the Renaissance artists
responded by turning the figure three-quarters towards the viewer.
They also included the hands and some landscape in order to
provide insight into the sitters personality. Thus Leonardos Mona
Lisa expresses the painters attempt to reveal the character of the
model as well as her likeness. Leonardo uses the sfumato technique
(by blurring the corners of the eyes and mouth), in order to render
her expression mobile and mysterious. He painted the panel dark
in order to draw out the light where he chose to. Moreover, the
somewhat androgynous look would have seemed quite natural in
those days because of the fifteenth-century style among women:
they shaved their hairlines back and plucked out their eyebrows so
as to achieve a highbrowed intellectual look.

Brown overlooks all these accounts given by art historians and

chooses an esoteric explanation like for example the male/female
principle! For Brown the Mona Lisa is actually a self-portrait by
Leonardo as a woman and its androgyny reflects the union of male
and female which is implied in the holy union of Jesus and Mary
Magdalene. While Leonardo certainly entertained androgyny as
an ideal, sexual union is the very opposite of Leonardos ideal,
and certainly not the way in which he thought the ideal was to be
achieved. According to Brown, the name Mona Lisa is actually an

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anagram for Amon LIsa, referring to the father and mother gods
of Ancient Egypt (Amon and Isis).

However such a hypothesis was entirely unknown even in the

most experimental intellectual circles of the Renaissance. Also,
while there might be elements of self-projection in the portrait
also known as La Gioconda the painting certainly does not
represent Leonardo dressed as a woman, as Brown asserts.

An important point to remember:

The slightly androgynous look of the Mona Lisa would
have seemed natural to fifteenth-century society since
women used to shave their hairlines back and pluck out
their eyebrows so as to achieve a highbrowed intellectual
look.

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 WHAT CAN YOU SAY ABOUT LEONARDOS
THE LAST SUPPER?
The Last Supper is perhaps the most famous of Leonardos
masterpieces. In it, Leonardo chooses to depict, not the institution
of the Eucharist and this helps explain the absence of a chalice ,
but rather the scene of the betrayal of Judas: Jesus is announcing,
One of you will betray me (Mt 26,21; Mk 14,18; Jn 13,21).
Leonardo magnificently captures this most dramatic moment
of the Last Supper. Just like a stone dropped in still water, this
announcement sends shock waves around the table.

The work is structured so that there is a very clear convergence of

lines on the face of Jesus which is, moreover, framed within a window
from which light streams. The apostles are very visibly placed in
groups of three. The four groups correspond to the four types of
human being into which both the ancient Greeks and Romans,
and the Mediaeval and Renaissance thinkers thought humanity
was divided, namely the melancholic, choleric, phlegmatic and
sanguine temperaments. It was thought that this categorization
of human dispositions corresponded to the predominant element
within the physical constitution of each individual it was held that
a preponderance of black bile produced a melancholic constitution,
one of yellow bile shaped a choleric character, a predominance
of phlegm meant a phlegmatic disposition, and a prevalence
of blood led to ones having a sanguine character. Within each
apostolic group the maximum and minimum corresponding to
each temperament are shown in the two figures on either side of
the central figure, who represents the mean.

The four types are synthesised in the face of Christ. Jesus face
is expressionless, indicating that he transcends all differences in

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temperament: he is the second Adam. In this masterpiece, Leonardo
was depicting Christs constitution of the mystical body in which
he would continue to be present after the Resurrection. Leonardo
is attempting to show Jesus as forming the unity of humanity that
had been sundered by sin.

At the same time, Leonardo highlights a terrible paradox:

at the very moment that Christ is projecting the most sublime
communion between human beings in love, this unity is being
rejected by a member of humanity. It is this, above all, that gives
the impression of tension among the apostles, which is strangely
combined with the peace that rests on the face of Christ.

This painting was never meant to focus on anyone but Christ.

Jesus face was Leonardos greatest exercise in sfumato, and he left
it undefined, feeling unworthy to represent the Saviour, while
wanting to point out that Christ transcends all differences among
human beings. Jesus eyes are downcast because he is meditating
the terrible trials to come. With one hand he reaches for the bread
that he will share with his betrayer, and the other he extends open
in acceptance of the Fathers will.

Dan Browns analysis completely ignores all this and he badly

reinterprets this masterpiece of art. One rather obvious mistake
arises from Browns theory that the figure of the Apostle John
is really that of Mary Magdalene. Even if one were to concede
this assertion for a moment, there immediately arises a problem.
The Last Supper depicts thirteen people. So if Mary Magdalene is
supposed to be at Jesus right hand that leaves only 11 Apostles.
The only Apostle who eventually left was Judas and yet Judas is
clearly pictured in Leonardos painting: the scene portrayed involves
Judas himself asking: Surely not I, Rabbi? (Mt 26,25). A Dan

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Brown fan may argue that depicting 14 people (the 12 apostles
including Judas, plus Jesus, plus Mary Magdalene) would surely
have aroused suspicion. However, Leonardo could simply have
avoided this problem by capturing a different scene of the last
supper when Judas was not there.

This brings us to the most fantastic claim that Brown makes

about Leonardos soft-featured, beardless depiction of John: he
maintains that we are dealing with a woman. Once again this
conjecture merely shows Browns lack of familiarity with types
in the artistic conventions of the day. Perhaps Brown does not
know of the existence of the Treatise on Painting where Leonardo
himself explains that each figure should be painted according
to his age and station. A wise man has certain characteristics, a
young man others, and woman and children others still. Now, a
classic type, very common to Renaissance paintings, is that of the
student. A favoured follower, or disciple, is always portrayed as
very youthful, handsome, long-haired and clean-shaven lacking
the hard, determined physiognomy of more weathered men. This
is done in order to show that he has not yet matured to the point
where he will question his teacher. Throughout the Renaissance,
artists habitually portray St John in this manner because John is the
trusting student who reclines next to Jesus (Jn 13,23). A comparison
with the Last Supper of Andrea del Castagno and Ghirlandaio shows
a John who is similarly soft-featured, handsome and young.

Some important points to remember:

Leonardo meant to depict Christ as gathering humanity
into his mystical body, while suffering betrayal.
The Apostle John is depicted as a young, handsome, long-
haired youth because of the artistic style of the time and
not because Leonardo intended to paint a woman.

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 DO THE SACRED SCRIPTURES HAVE A
SUPERNATURAL ORIGIN?
In The Da Vinci Code, we find Teabing arguing that: the
Bible did not arrive by fax from heavenThe Bible is the product
of man, my dear. Not of God. The Bible did not fall magically from
the clouds. Man created it as a historical record of tumultuous
times, and it has evolved through countless translations, additions,
and revisions. History has never had a definitive version of the
book.

This statement shows that Dan Brown does not understand

much about the concept of biblical inspiration and formation. The
Catholic Church never claimed that Sacred Scripture dropped out
of the clouds or fell like a meteorite from the heavens. Why? Simply
because the Word of God is not forced upon the human person
the human being is not a robot. The Church has always taught
that the Sacred Scriptures were written by human beings under
the inspiration of the Holy Spirit where such persons were free to
accept or reject these promptings of the Spirit in their hearts. Thus,
the Bible is indeed Gods Word in human language. Therefore,
ironically Brown's statement reveals that he, perhaps unknowingly,
is very pessimistic about one's capability of freely opening oneself
to God in a loving relationship.

A comparison to how non-Christian religions revere their

sacred writings may help us to understand this point better. In
the Muslim understanding, the Quran comes directly from God,
in unmediated fashion. Muhammad simply wrote down Gods
eternal and immutable words as they were dictated to him by
the Archangel Gabriel. Muslims believe that the Quran cannot
be changed and that, to make the Quran the subject of critical
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analysis and reflection, is either to assert human authority over
divine revelation (a blasphemy), or to question its divine character.
In a similar way Hindu tradition regards the Vedas as uncreated,
eternal and being revealed to sages.
The Bible, in contrast, is a product of human co-operation with
divine inspiration. It arises from the encounter between God and
human beings, an encounter characterised by reciprocity which, in
Christianity, is underscored by a Trinitarian understanding of God
(an understanding the majority of Muslims regard as polytheistic).
This gives Christianity a logic or dynamic which not only favours
the development of doctrine within strict limits, but also summons
Christians to carry out critical analyses and to embark on judicious
applications of Christian principles within diverse circumstances.
It also requires a teaching authority.

Some important points to remember:

The Church never said that Sacred Scripture fell from
the clouds because it does not believe in esoteric magic or
that the human being is a robot.
The concept of inspiration in the making of Sacred
Scripture respects the freedom of the human person to
accept or reject Gods loving interventions in history, thus
making it Salvation History.

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 CAN WE TRUST THE CHURCHS
TRANSMISSION OF SACRED SCRIPTURE
DOWN THE AGES?
As we have seen above, Dan Brown apparently dismisses the
supernatural origin of Christian Sacred Scriptures simply because
The Bible is the product of man. The next step is to show how
the Catholic Church allegedly tampered with, and corrupted
scripture thereby losing the original message of Jesus. Dan Brown
puts these words on the lips of the fictional historian of The Da
Vinci Code: Almost everything our fathers taught us about Christ
is false. Hence, for the character Teabing, the earliest biographies
of Jesus, the gospels of Matthew, Mark, Luke and John, would be
unreliable. It is all a grand conspiracy of mainstream Christianity
that tampered with the gospels to twist their original meaning.

Again Brown shows his misunderstanding, not only of the

concept of inspiration but also of the bonds between the Church,
Sacred Scripture, and consequently belief in Jesus Christ. Without
the believing Christian community that gathered to worship and
that believed in the oral and written testimonies of the Apostles,
the transmission of the New Testament down the ages would not
have been possible! One cannot revere the Sacred Scriptures and
simultaneously distrust the Church. The Bible is also the fruit of
believing communities.

Christians believe that Sacred Scripture is the truth of God

expressed in human writing under the breath of the Holy Spirit.
The Word of God was entrusted to the apostles by Christ the Lord
and the Holy Spirit. It is transmitted to the successors of the apostles
so that, enlightened by the Spirit of truth, they might faithfully
preserve and spread it through their preaching. As a result, the
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believing community does not derive its certainty about all revealed
truths from the Holy Scriptures alone. Believers accept Scripture
also because they trust the Church!

The science of textual criticism and the analysis of the literary

genres of the New Testament help a lot. Biblical scholars would
show us that each of these gospels was written in the first century.
As Jews, the first Christians held in reverence the Law and the
Prophets (the Hebrew Scriptures or Old Testament) as Gods
inspired word. The Christian Gospel was first transmitted orally.
Gradually, the events of Jesus life and his saving deeds and words
were written down. Some of these writings, such as the gospels of
Matthew, Mark, Luke, and John and the letters of St. Paul, received
the same reverence as the Hebrew Scriptures and became part of
Christian worship at a very early date after the actual events.

Nearly all New Testament writings were composed during the

first century, when the memory of Christ was recent and fresh.
The events recorded in these gospels are based on either direct or
indirect eyewitness testimony. Over time, the bishops of the early
Church identified 27 books as canonical, that is, as belonging
in the list of books considered to be inspired by the Holy Spirit
and, hence, to be Gods own word. The development of the New
Testament canon i.e., the list of Books accepted as inspired by the
Community/Church, was a Spirit-guided process, as shown by the
fact that not every ancient document was accepted as inspired. For
example, the Protoevangelium of James is the source of the feast of
the Presentation of Our Lady in the Temple. Nevertheless it was
not accepted as Gods inspired word.

The early Church had very definite criteria that had to be met
for a book to be included in the New Testament. A book had to be
ancient and written close to the time of Jesus. It had to be written

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either by an apostle, or a companion or community of an apostle.
It had to be consistent with the orthodox understanding of the
faith. And it had to be widely recognized and accepted by the
church, especially through its wide use in the liturgical celebrations.
Books that did not meet these criteria were not included in the
New Testament.

The disciplines of history and archaeology are also of great

help in corroborating the general reliability of the gospel writers.
Where these authors mention people, places and events that can be
checked against other ancient sources, they are consistently shown
to be quite reliable. Thus, we have good grounds for trusting the
New Testament gospels. Faith, trust and reason do not contradict
one another. Through his novel Dan Brown invites to mistrust and
not have faith in the Catholic Churchs claim of being the reliable
source about the historical Jesus. But what does Dan Brown propose
instead? Brown proposes that his reader trust the Gnostic sectarian
Gospels to learn the truth (as he defines it) about Jesus.

Some important points to remember:

The early Church had very definite criteria that had to
be met for a book to be included in the New Testament.
A book had to be ancient and written close to the time of
Jesus.
The disciplines of history, archaeology, palaeography and
textual criticism are of great help in corroborating the
reliability of the gospel writers.

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 DID EMPEROR CONSTANTINE THE GREAT
MEDDLE IN THE FORMATION
OF THE NEW TESTAMENT?

In the early centuries of Christianity, many different books

circulated about the teachings of Jesus and his apostles. Most
of these books never made it into the New Testament. These
include such titles as The Gospel of Philip, The Acts of John, Third
Corinthians, and The Apocalypse of Peter. How did the early Church
decide which books to include in the New Testament and which to
reject? When were these decisions made, and by whom? According
to the fictional historian Teabing, The Bible, as we know it today,
was collated by . . . Constantine the Great. Sadly, he is wrong.

There was a rather rapidly growing consensus among the Church

that the Canon should include the four gospels, Acts, the thirteen
Pauline epistles, epistles by other apostolic men and the Revelation
of John. For example, the Muratorian Canon, which dates toward
the end of the second century, recognized every New Testament
book except the Letter to the Hebrews, James, 1 and 2 Peter, and
3 John. Similar, though not identical, books were recognized by
Irenaeus in the late second century and Origen in the early third
century. Thus, while the earliest listing of all the books in our New
Testament comes from Athanasius in 367 AD, there was widespread
agreement on most of these books (including the four gospels) by
the end of the second century. The New Testament Canon was
not the product of a decision by Constantine, who flourished in
the fourth century.

Dan Brown ignores theology, reason and logic and argues that
the sole motive behind the selection of the New Testament books
was power politics. Thus he invents the story about Constantines
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embellishment of Scripture and therefore sows mistrust in the
version of the New Testament as handed to us by the Church.
Leigh Teabing, the fictional historian in The Da Vinci Code, suggests
that the gospels of Matthew, Mark, Luke and John, which were
later to be officially recognized as part of the New Testament
Canon were intentionally altered and embellished in the fourth
century at the command of Emperor Constantine. At one point
he states, Constantine commissioned and financed a new Bible,
which omitted those gospels that spoke of Christs human traits
and embellished those gospels that made him godlike.

Constantine did indeed order the preparation of fifty copies

of the sacred Scriptures. and this is found in a letter to Eusebius,
a Church historian of the time. But nowhere in the letter does the
Emperor order that any of the gospels be embellished with the aim
of making Jesus appear more godlike. Even if he had, it would have
been virtually impossible to get faithful Christians to accept such
accounts. Before the reign of Constantine, Christians had faced
fierce persecution under Emperor Diocletian. Its difficult to believe
that the same Christians that had withstood such persecutions
would suddenly abandon their cherished gospels and embrace
embellished accounts of Jesus life! Furthermore, its quite certain
that had Constantine tried such a thing, we would have plenty
of evidence for it in the writings of the Church fathers. But such
evidence is completely lacking. Not one of them mentions an
attempt by Constantine to alter any of our gospels. And finally,
to claim that the leaders of the fourth century Church, many of
whom had suffered persecution for their faith in Christ, would
agree to join Constantine in a grand conspiracy of this kind is
completely unrealistic.

Perhaps the most obvious argument against this invention is

that we have copies of Matthew, Mark, Luke and John that are

18
significantly earlier than Constantine and the Council of Nicaea
(or Nicea). Although none of the copies are complete, we do have
nearly complete copies of both Luke and John in a codex dated
between 175 and 225 AD at least one hundred years before
Nicaea. Another manuscript, dating from about 200 AD or earlier,
contains most of Johns Gospel.

Consequently it is easy to compare these pre-Nicene manuscripts

with those that followed Nicaea to see if any change occurred.
Furthermore, the pre-Nicene versions of Johns Gospel include
some of the strongest declarations of Jesus deity on record (1,1-3;
8,58; 10,30-33; etc.). That is, the most explicit declarations of Jesus
divinity in any of our gospels are already found in manuscripts that
pre-date Constantine by more than a hundred years!

Some important points to remember:

There are copies of Matthew, Mark, Luke and John that
are significantly earlier than Constantine and the Council
of Nicaea.
If Constantine had tried to interfere with the formation of
the Gospels (which he did not) the Christians themselves
would have opposed him and we would have evidence of
this from the Fathers of the Church.

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 WHAT ARE THE DEAD SEA SCROLLS?
It is worth noting that Browns supposed historian commits two
enormous mistakes that would be an embarrassment to any scholar.
These mistakes are so obvious that probably the cinematographic
version will either omit them or correct them: Fortunately for
historianssome of the gospels that Constantine attempted to
eradicate managed to survive. The Dead Sea Scrolls were found in
the 1950s hidden in a cave near Qumran in the Judean desert.

First, the Dead Sea Scrolls were first discovered in the spring of
1947 (when Bedouin goat-herds, searching the cliffs along the Dead
Sea for a lost goat or for treasure, depending on who is telling the
story came upon a cave containing jars filled with manuscripts)
and not in the 1950s. Secondly, they did not contain any gospels
or anything mentioning Jesus. They overwhelmingly predate the
New Testament and are mostly copies of Old Testament books and
internal documents for the Qumran community. Brown also has
his character allege that the Vatican tried very hard to suppress
the release of these Scrolls because they contained damaging
information. This is merely a conspiracy theory found in popular
writers, with no basis in fact. Again, the evidence concerning the
Dead Sea Scrolls has been written about in so many books, journals,
and articles that Brown can only make his erroneous statements
with a complete disregard for the facts.

There is nothing in the Dead Sea Scrolls that promotes either

traditional or deviant Christianity. The community at Qumran
responsible for the Scrolls was not Christian, but Jewish. While the
Dead Sea Scrolls say nothing directly about Christianity, they do
provide two important substantiations of traditional Christianity.
First, the texts of copies and commentaries of the Old Testament
preserved among the Dead Sea Scrolls provide us with verification

20
that the Old Testament preserved by Jews and Christians throughout
the centuries after Christ was an accurate rendition of what was
known to Jews of Jesus day. Second, the community at Qumran
reflects a first century Judaism much more like that depicted by the
New Testament writers than does the Judaism that developed after
the destruction of the Second Temple in the year 70 AD. Those
who speculated in the past that the Judaism presented in the New
Testament was a later invention by Christian opposers to Judaism
were refuted by what we have learned from the Dead Sea Scrolls.

Some important points to remember:

The Dead Sea Scrolls contain no gospels and overwhelmingly
predate the New Testament. They are mostly copies of Old
Testament books and internal documents for the Qumran
community.
There is nothing in the Dead Sea Scrolls that promotes
either traditional or deviant Christianity. The community
at Qumran responsible for the Scrolls was not Christian,
but Jewish.
Those who in the past speculated that Christians (because
of anti-Judaism) presented a distorted vision of Judaism are
wrong. The Dead Sea Scrolls show that the New Testament
description of Judaism is correct.

21
WHY ARE THE NAG HAMMADI GOSPELS NOT
PART OF THE NEW TESTAMENT?
The next strategy that Dan Brown uses to discredit the New
Testament canon as handed down the ages by the Catholic Church
is to give equal importance to Gnostic writings. Gnostic literature
existed long before the 1945-1946 discovery of interesting
ancient texts in Nag Hammadi (the ancient Chenoboskion in
Upper Egypt). These writings should not be confused with the
Dead Sea Scrolls; texts belonging to a Jewish sect. According
to Teabing, the fictional historian in The Da Vinci Code, the Nag
Hammadi texts represent the earliest Christian records. These
unaltered gospels, he claims, tell the real story about Jesus and
early Christianity and, therefore, the New Testament gospels are
allegedly a later and corrupted version of these events.

This theory is completely off track for two reasons. First, the
Nag Hammadi documents are definitely not the earliest Christian
records because every book in the New Testament is earlier. While
some of the sayings may be similar to those found in the New
Testament and ancient in origin, most scholars agree that these
gospels were, on the whole, written significantly later than the
gospels of Matthew, Mark, Luke, and John and may even depend
on one or more of them. Some of these writings may have been
intended to challenge the authority of the New Testament writings.
The diehard fans of The Da Vinci Code would reply that the Nag
Hammadi texts are copies of earlier texts. Again they are wrong. In
the first place, one cannot jump to a conclusion when there is no
evidence. Secondly, the science of textual criticism and a close look
at their literary genre prove otherwise. Biblical scholars, whether
they are believers or not, agree that the New Testament documents,
including the four gospels, were all written in the first century after

22
Christ. In contrast, the dates for the Nag Hammadi texts range
from the second to the third century.

An important point to remember:

The Nag Hammadi gospels are not the earliest Christian
records. Even if they are copies of earlier documents, their
literary genre shows that they were written much later than
any of the New Testament gospels.

23
 WAS GNOSTICISM A MOVEMENT THAT
VALUED THE HUMANITY OF JESUS?
The historian of The Da Vinci Code Teabing says that the Nag
Hammadi texts speak of Christs ministry in very human terms.
Unfortunately, it appears evident that Dan Brown is unaware of
the philosophy and anthropology of this kind of literature. These
Gnostic writings actually present the complete opposite. In Gnostic
texts Jesus Christ is many times presented as a divine being in a
completely different manner from that of the New Testament which
presents Jesus in human terms and yet as God at the same time!

Not all of the apocryphal gospels are of Gnostic origins.

Nevertheless they are, for the most part, unanimous in giving
an out of this world picture of the man Jesus. The Gnostic Nag
Hammadi texts and indeed all other apocryphal gospels such as
the Protoevangelium of James and the Infancy Gospel of Thomas are
fantasy ridden narratives of Jesus. For example the Infancy Gospel
of Thomas contains stories of wonders supposedly worked by Jesus
as a young boy. These stories are fantastic and even unbecoming
to Jesus in one of them, a child dies after the boy Jesus rebukes
him for accidentally bumping into him. This is one of the reasons
why this gospel was rejected as an unfaithful account of Jesus
early life.

Let us focus on the Nag Hammadi Gnostic theology because it

is to these documents that The Da Vinci Code appeals most. These
texts have similarities to Christian teaching. Nevertheless, they also
reflect the beliefs of Gnosticism, a religious movement that derives
its name from gnosis, the Greek word for knowledge. Jews and
Christians hold that the soul attains its proper end by trusting in
God. On the other hand, in Gnosticism, the salvation of the soul

24
is achieved by the possession of knowledge of the mysteries of
the universe and of magic formulae indicative of that knowledge.
Gnostics were the people who knew, and their knowledge at
once set them apart as a superior class of beings, whose present and
future status was essentially different from that of those who, for
whatever reason, did not know. Needless to say, these doctrines are
incompatible with the New Testament teaching about Christ and
salvation (Rom 3,21-26; 5,1-11; 1 Cor 15,3-11; Tit 2,11-14).

Gnosticism was originally thought to be a Christian heresy

but now scholars consider it as a religious movement of its own,
having a number of sources in the restless religious environment
of the ancient world. Gnostics viewed the created world with
utter pessimism, lamenting the existence of the whole universe
as a corruption and a calamity. The Gnostics desired to be freed
from the body and had a mad hope that, if one only knew how,
one could, through some mystic words, undo the cursed spell of
this existence. Some Gnostic sects absorbed elements of Christian
belief that were treated very freely. As a result, early Church leaders
opposed these Christian Gnostics.

The Gnostic Saviour does not save. Gnosticism lacks the

idea of atonement. Indeed, Gnostics admit of no sin save that of
ignorance. Nor does the Saviour in any sense benefit the human
race by vicarious sufferings. Gnosticism knows nothing of a real
Saviour who, with human and divine love, seeks out sinners to
save them. The Gnostic Saviour has no human nature because he
is an aeon (in Gnostic systems an aeon means an emanation of
God). Gnostic Christology had a tendency to separate the human
Jesus from the Divine Christ, seeing them as two distinct beings.
For some Gnostics it was not the Divine Christ who suffered and
died; it was merely the human Jesus or perhaps even Simon of
Cyrene.

25
 This is why the Gnostic gospels contain collections of sayings
that are very different from the New Testament gospels in that they
have little or no narratives about Jesus life or about his passion,
death, and resurrection. Despite the similarities, the way to view
these texts is neither as alternatives nor as supplements to the
Christian gospels. They are writings in which Christian persons
and beliefs are filtered through the lens of a religious philosophy
that differs from the Christianity of the New Testament in many
important ways.

It is interesting to note that the first heresies denied not so much

Christs divinity as his true humanity. Since apostolic times the
Christian faith has insisted on the true Incarnation of Gods Son
come in the flesh (1 Jn 4,2-3; 2 Jn 7). Conversely, the Gnostics
saw Jesus as some sort of demi-god (not fully divine but neither fully
human). Later on, the Church again had to defend the humanity
of Christ. This time, the challenge derived from the Monophysites
who affirmed that the human nature had ceased to exist as such in
Jesus Christ when the divine person of Gods Son assumed it. Faced
with this heresy, the fourth Ecumenical Council, at Chalcedon in
451, confessed that the Lord Jesus Christ is perfect in divinity and
perfect in humanity. He is consubstantial with the Father as to his
divinity and consubstantial with us as to his humanity. Jesus is like
us in all things but sin. The Church thus confesses that Jesus is
inseparably truly God and truly human. He is truly the Son of God
who, without ceasing to be God and Lord, became our brother.

26
Some important points to remember:
Gnosticism was pessimistic in its outlook and believed
in the salvation of the few. In opposition to this is the
Christian view of salvation everyone is saved by Jesus
and offered salvation through Jesus.
Gnostic texts avoid the Passion narrative (which is central
in the New Testament Gospels) because Gnostics hold it
to be irrelevant. Moreover, they do not present Jesus in
human terms because they believed that the world and flesh
were created by an evil and cruel god in order to imprison
souls.
The first heresies denied not so much Christs divinity as
his true humanity.

27
 WHO WAS MARY MAGDALENE?
In the imaginary world of The Da Vinci Code the Holy Grail
is not the name of the sacred vessel, variously identified with the
chalice used by Christ in the Last Supper, and the theme of a
famous medieval cycle of romance. Dan Brown gives an entirely
new interpretation. The Holy Grail would not be the physical vessel
but a woman, namely Mary Magdalene who carried the bloodline
of Christ. For Brown the Old French expression for the Holy
Grail, San gral, actually is a play of words on Sang ral, which in
old French literally means royal blood. Mary Magdalene is alleged
to be Jesus wife and is supposed to have been pregnant with his
child during Jesus crucifixion. According to Leigh Teabing, The
Da Vinci Codes fictional historian, the popular understanding of
Mary Magdalene as a prostitute is the legacy of a smear campaign
. . . by the early Church. In Teabings view, The Church needed
to defame Mary . . . in order to cover up her dangerous secret her
role as the Holy Grail.

Dan Brown attempts to show that Mary Magdalenes

prominence was erased by an evil, male-dominated, patriarchal
Church. Teabing appeals to a second document entitled The Gospel
of Mary [Magdalene]. Claiming that modern historians have already
explored the issue, he points out that this gospel also shows Jesus
treating Mary as a companion, and depicts Peters jealousy after
Jesus gives Mary special instructions to run the Church after his
crucifixion. Leading up to the idea of Mary Magdalene as the
female womb that carried Jesus royal bloodline, Browns historian
comments, Jesus was the original feminist. He intended for the
future of his Church to be in the hands of Mary Magdalene.

Surprisingly, Teabing makes no mention of the most famous

alternative "gospel" found in the Nag Hammadi collection, The

28
Gospel of Thomas. The reason is simply because The Gospel of Thomas
ends with an admonition by Jesus that women must become
male in order to find salvation! Needless to say, this would not fit
in with Browns tale of seekers after a feminine divine! Of course,
nor would it be consonant with any Gospel affirmation!

The assertion that the sacred feminine has been suppressed

by Christianity cannot really be taken seriously. In Roman
Catholicism, for example, Mary of Nazareth, the mother of Jesus,
is specially venerated as the Theotokos, the Mother of God and the
spiritual mother of all humankind. She is believed to have had
an Immaculate Conception a unique privilege in the history of
humanity. Another unique privilege granted solely to the Virgin
Mary is her Assumption into Heaven body and soul. Her body
never saw any corruption! Also, women disciples are presented
in really high consideration in the Gospel narratives, especially in
the resurrection narratives. Women leaders are mentioned most
positively by Paul in several of his letters. The Catholic Church
even celebrates the feast of Mary Magdalene on the 22nd July!
Considering all this it is hard to believe that the sacred feminine
was suppressed by Christianity.

Now, the first recorded instance of Mary Magdalene being

misidentified as a prostitute occurred in a sermon by Pope Gregory
the Great in 591 AD. This was not a deliberate attempt to slander
Marys character but a misinterpretation of some passages in the
gospels. He could have identified the unnamed sinful woman in
Luke 7, who anointed Jesus feet, with Mary of Bethany in John 12,
who also anointed Jesus feet shortly before his death and burial.
This would have been easy to do because there are some similarities
between the two separate incidents. If Gregory thought the sinful
woman of Luke 7 was the Mary of John 12, he may then have
mistakenly linked this woman with Mary Magdalene. Since the

29
unnamed woman in Luke 7 (who was probably guilty of some kind
of sexual sin) is described by the Pharisee host as a great sinner, and
Mary Magdalene was described as having been freed from seven
demons (Mk 16,9; Lk 8,2), had Gregory came to believe that this
woman was Mary Magdalene, then it would not have been too
great a leap to conclude that she was a prostitute.

It is unfortunate that this mistake was committed but one can

never conclude that it was a deliberate part of a smear campaign by
the early Church when Gregory reigned almost 600 years after the
birth of Christ! Moreover, if the early Church supposedly wanted
to smear Mary Magdalene, it is rather strange that no Christian
writer did so before the year 591.

According to Teabing, Mary was the wife of Jesus, the mother

of his child, and the one on whom he intended to establish the
church after his death. In support of these theories, Teabing appeals
to two of the Gnostic gospels: The Gospel of Philip and The Gospel
of Mary [Magdalene]. A section quoted in Browns novel pictures
a sceptical apostle Peter, who simply cannot believe that the risen
Christ has secretly revealed information to Mary and not to the
male disciples. Levi rebukes Peter: If the Saviour made her worthy,
who are you . . . to reject her? Surely the Saviour knows her very
well. That is why he loved her more than us.

Now, in the first place, nowhere in the Gnostic gospels is it said

that Mary was Jesus wife or the mother of his child. Secondly, many
scholars think that this text should probably be read symbolically,
with Peter representing early Christian orthodoxy and Mary
representing a form of Gnosticism. Consequently, this gospel is
probably claiming that Mary (that is, the Gnostics) has received
Divine Revelation, even if Peter (that is, the orthodox community)
cannot believe it. Finally, even if this text should be read literally,

30
we have little reason to believe it is historically reliable. It was likely
composed sometime in the late second century, about a hundred
years after the canonical gospels. Definitely, it was not written by
Mary Magdalene or by any of Jesus other original followers.

The most reliable information about Mary comes from the

canonical gospels that tell us that Mary was a follower of Jesus
from the town of Magdala. After Jesus cast seven demons out of
her, she along with other women helped support his ministry
(Luke 8,1-3). She was a witness to Jesus death, burial, and
resurrection, and the first to see the risen Christ (Mt 27,55-61; Jn
20,11-18). Jesus even told her to proclaim his resurrection to the
male disciples (John 20,17-18). There is nothing to suggest that
she was Jesus wife (surely the disciples would have mentioned her
as Jesus' wife along with his mother, and his brothers and sisters
in Mt 13,55; Mk 3,32; 6,3; Jn 6,42) or that Jesus intended her to
lead the Church.

There are other arguments that show the defects of Dan Browns
theory about the smear campaign supposedly spearheaded by the
Catholic Church. If early Christian leaders were really determined
to suppress Mary Magdalenes role in their history how on earth
could they have forgotten to cut out the part in every Gospel
in which Mary Magdalene none other than the first witness to
the Empty Tomb?! If the Church, throughout its history, was
determined to silence and demonize Mary Magdalene why did it
establish her feast day already by the 8th century? Indeed after the
Blessed Virgin, Mary Magdalene was the most widely-revered saint
of the Middle Ages and, in Eastern Christianity, she has been called
the Apostle to the Apostles, among other honorific titles.

31
 Some important points to remember:
The confusion of Mary Magdalene with the sinful woman
occurred almost 600 years after the birth of Christ and
was not the making of the early Christians.
If early Christian leaders were really determined to suppress
Mary Magdalenes role in their history they would have
erased every section in the New Testament where Mary
Magdalene is the first witness to the Empty Tomb.
If Christians wanted to eradicate the "sacred feminine",
they would not have given the Virgin Mary such a
privileged place.

32
 WHAT WAS THE RELATION BETWEEN JESUS
AND MARY MAGDALENE?

The only textual evidence that could point to Jesus marriage

to Mary Magdalene comes from the gnostic Gospel of Philip. The
section of this gospel quoted in the novel reads as follows: And
the companion of the Saviour is Mary Magdalene. Christ loved
her more than all the disciples and used to kiss her often on her
mouth. The rest of the disciples were offended by it and expressed
disapproval. They said to him, 'Why do you love her more than
all of us?'

The first line refers to Mary as the companion of the Saviour.

In the novel, Teabing bases his argument that Jesus and Mary were
married by stating, As any Aramaic scholar will tell you, the word
companion, in those days, literally meant spouse.

This conclusion is totally off track! It is important to note that

this gospel was originally written in Greek and thus what the term
companion meant in Aramaic is absolutely irrelevant. Even in
the Coptic translation found at Nag Hammadi, a Greek loan word
(i.e. koinonos) lies behind the term translated companion and this
word can mean wife, or sister in a spiritual sense. However, it
is not the typical or common term for wife in Greek. The word
koinonos is most often used in the New Testament and Luke uses
this term to describe James and John as Peters business partners
(Luke 5,10). Thus, contrary to the claim found in The Da Vinci
Code the statement that Mary was Jesus' companion does not at
all prove that she was his wife.

The statement: Christ loved her . . . and used to kiss her often
on the mouth is not that clear because the manuscript is damaged
and therefore it is not entirely known where Christ is said to have
33
kissed Mary. It could well be the cheek or forehead since either
term fits in well in the break. Nevertheless, even if the text said
that Christ kissed Mary on the mouth, it would not necessarily
mean that some sexual gesture is implied. Most scholars agree that
Gnostic texts contain a great deal of symbolism. This kissing on
the mouth was a metaphor for imparting wisdom (or transmitting
divine knowledge). To read such texts literally, therefore, is to
misread them. Finally, regardless of the authors intention, The
Gospel of Philip is not a reliable or contemporary source for the life
of Jesus. Its literary composition shows that it is not a first century
document at all. Scholars date The Gospel of Philip to the third
century, about 200 years after Jesus lived. Consequently it cannot
be a product of the disciple named Philip in Acts, unless he lived
for more than 200 years. The Gospel of Philip is a Gnostic text and
Gnostic thought would have no place in first century Palestinian
Judaism. A Jesus teaching Gnosticism in this setting is historically
impossible. Critical analysis shows that this Gnostic document
reflects no reality found among Palestinian Jews of the first century.
What Brown actually does is to uncritically accept as valid specific
fringe views that sober scholars reject completely.

Some important points to remember:

The Gospel of Philip was not written in Aramaic! It is
only in the Aramaic context that the word companion
could imply marriage!
Gnostic texts contain a great deal of symbolism and to read
them literally is to misread them.
The Gospel of Philip is a Gnostic text written some two
hundred years after Jesus lived.

34
 WAS JESUS CELIBATE?
The Da Vinci Code claims that an unmarried Jesus is quite
improbable. Leigh Teabing, the fictional historian, says: Jesus
as a married man makes infinitely more sense than our standard
biblical view of Jesus as a bachelor. Robert Langdon, the Harvard
professor of Religious Symbology, adds that Jesus was a Jew, and
the social decorum during that time virtually forbid a Jewish
man to be unmarried. According to Jewish custom, celibacy was
condemned If Jesus were not married, at least one of the Bibles
gospels would have mentioned it and offered some explanation for
his unnatural state of bachelorhood.

Obviously it is correct to say that most Jewish men of Jesus day

did marry because marriage was viewed as a fundamental human
obligation in the light of Gods command to be fruitful and
multiply, and fill the earth (Gen 1,28). Nevertheless, by the first
century there were recognized, and even praised, exceptions to this
general rule. The first century Jewish writer, Philo of Alexandria,
described the Essenes as those who reject marriage for no one of
the Essenes ever marries a wife. Although celibacy was uncommon,
it was not disapproved of by the rabbis. Postponement of marriage
was permitted for students of the Law that they might concentrate
on their studies and remain free from the cares of supporting a wife.
A good example is Rabbi Simeon be Azzai who never married.
The 2nd century AD Hasidic miracle-worker, the Galilean rabbi
Pinhas ben Yair, taught that sexual abstinence was essential for the
reception of prophetic wisdom.

The Essenes (and the somehow-related Qumran community)

were described by Josephus, Philo, and Pliny as being celibate.
Philo describes another Jewish group of both men and women
(the Therapeutae) who were celibate in their pursuit of wisdom

35
and the holy life. The Essenes not only escaped condemnation
for their celibacy but were often admired. Philo also wrote, This
now is the enviable system of life of these Essenes, so that not
only private individuals but even mighty kings, admiring the men,
venerate their sect, and increase . . . the honours which they confer
on them. These quotations clearly reveal that not all Jews of Jesus
day considered marriage compulsory. In fact, those who sought
to avoid marriage for religious reasons were often admired rather
than condemned.

So, although it would have been normal and expected for a

young Jewish man to be married, we have examples of cases where
celibacy was accepted, encouraged, or required. Once again, if Jesus
were married, his contemporaries would have surely mentioned
his wife together with his mother, and brothers and sisters.
Therefore, it is false to say that Jesus as a married man makes
infinitely more sense; it is simply false to claim that the social
decorum (or anything else) virtually forbid a Jewish man to be
unmarried; it is false that celibacy was condemned, and the
silence on the subject in the Gospels is not room for a positive
proof whatsoever.

Some important points to remember:

Not all Jews of the day considered marriage compulsory.
Those who sought to avoid marriage for religious reasons
were sometimes more admired than condemned.
The Essenes were one of the groups that practised celibacy.
They not only escaped condemnation for their celibacy but
were often praised.

36
 WHAT ABOUT JESUS DIVINITY?
Christ is true God and true man. Faith in Christs divinity is
the cornerstone of the Christian faith. The mystery that the man
Jesus is truly God challenges human understanding. The teaching
of the Church helps us gain insight into this mystery. The doctrine
on Christ explains how the Divine Person of the Son of God
subsists in two natures, divine and human, both of which remain
unaltered and undiminished in the hypostatic union, that is the
union of the divine and of the human nature in the Person of the
Son of God.

The ultimate cause for the split between the Church and the
Synagogue is to be found in the formers belief in the divinity of
Jesus Christ. The Church was born within Judaism. Jesus and his
disciples were Jews and maintained Jewish practices. They read the
law, practised circumcision and worshipped in the Temple as well
as in the upper room at Jerusalem. Nevertheless, the Acts of the
Apostles and the letters of Paul already demonstrate the frictions
between the followers of Jesus and Jewish leaders. From a very early
date, Jewish leaders sensed that there was something revolutionary
in the preaching of the Apostles. This element is precisely the belief
that Jesus is Lord!

This title, Lord, indicates divine sovereignty. To confess or

invoke Jesus as Lord is to believe in his divinity. No one can say
Jesus is Lord except by the Holy Spirit (1 Cor 12,3). From the
beginning of Christian history, the assertion of Christs Lordship
over the world and over history has implicitly recognized that
human beings should not submit their personal freedom in an
absolute manner to any earthly power, but only to God the Father
and the Lord Jesus Christ.

37
 It was Jesus claim to have the power to forgive sins, his divine
work par excellence, which was the true stumbling-block for the
Jews (Lk 2,34; 20,17-18). It was most especially by forgiving sins
that Jesus placed the religious authorities of Israel on the horns of
a dilemma. Were they not entitled to demand in consternation:
Who can forgive sins but God alone? (Mk 2,7)? By forgiving
sins Jesus either is blaspheming as a man who made himself Gods
equal, or is speaking the truth and his person really does make
present and reveal Gods name (Jn 5,18; 10,33).

Only the divine identity of Jesus person can justify so absolute

a claim as he who is not with me is against me (Mt 12,30); and
his saying that there was in him something greater than Jonah,. . .
greater than Solomon (Mt 6,41-42), something greater than the
Temple (Mt 12,6); his reminder that David had called the Messiah
his Lord, and his affirmations, Before Abraham was, I AM, and
even the Father and I are one (Jn 8,58; 10,30).

Dan Brown ignores all this and forwards the claim that the
earliest followers of Jesus never believed he was divine! According
to Teabing, the doctrine of Christs divinity originally resulted from
a vote at the Council of Nicaea. He asserts that until that moment
in history, Jesus was viewed by His followers as a mortal prophet
a great and powerful man, but a man nonetheless.

The truth is that by 325 AD the Christians had already been

proclaiming Jesus divinity for nearly three centuries. The earliest
written sources about the life and teachings of Jesus are found in the
New Testament and these first century documents repeatedly affirm
the divinity of Christ. For instance, in his letter to the Colossians,
the apostle Paul declared, For in Christ all the fullness of deity
dwells bodily (Col 2,9; see also Rom 9,5; Phil 2,5-11; Tit 2,13).
The Gospel of John says of Jesus: In the beginning was the Word,

38
and the Word was with God, and the Word was God And the
Word became flesh and lived among us (1,1.14).

In addition to the New Testament, there are also affirmations

of Jesus divinity in the writings of the pre-Nicene Church fathers.
For example, in the early second century Ignatius of Antioch wrote
of our God, Jesus the Christ. Similar affirmations can be found
throughout these writings.

There is also non-Christian evidence from the second century

that Christians believed in Christs divinity. In a letter from Pliny
the Younger to Emperor Trajan, dated around 112 AD, Pliny said
the early Christians were in the habit of meeting on a certain fixed
day when they sang a hymn to Christ, as to a god.

Dan Browns assessment of the influence of Constantine the

Great in the Council of Nicaea is superficial because he completely
overlooks the fact that, despite the approval and support of
Constantine for the Council of Nicaea in its condemnation of
Arius (Arius and his followers had proposed that Jesus was not
God and hence was not eternal), the emperor eventually changed
his mind! After the Council, Arius himself was rehabilitated and
Constantine was baptized at his deathbed by an Arian bishop! Until
the reign of Emperor Theodosius, most of the powerful emperors
were actually Arians. Those who did not believe in the divinity of
Jesus Christ had all the resources and power available to win the
power struggle and impose the heresy of Arianism. Keeping this
in mind, it is difficult to believe that Nicene theology survived in
the hearts and minds of Christians just because a male dominated
church collaborated with the State!

After the Council of Constantinople, (381) Arianism lost its

place within the Empire but it survived among the barbarians.

39
Ulphilas (311-388), who translated the Scriptures into Maeso-
Gothic, taught the Goths across the Danube a theology based on
Arianism. Consequently Arian kingdoms arose in Spain, Africa, and
Italy. The Burgundians, the Vandals, the Visigoths and Lombards
were all Arians! Indeed, the only barbarian tribe that converted
directly from paganism to Catholic Christianity and therefore
believed in the divinity of Christ were the Franks! This happened
during the reign of Clovis I (481-511). This is an important point
when one considers the hypothesis found in the The Da Vinci
Code that the Frankish kings of the Merovingian dynasty were the
descendants of Mary Magdalene and Jesus.

Some important points to remember:

Christians believed in the divinity of the man Jesus much
before the Council of Nicaea in 325 AD.
There is also non-Christian evidence from the second
century that Christians believed in Christs divinity. In a
letter from Pliny the Younger to Emperor Trajan, dated
around 112 AD, Pliny reported that the early Christians
were in the habit of meeting on a certain fixed day
when they sang a hymn to Christ, as to a god.
The Franks, whose Merovingian kings Dan Brown says
inherited the bloodline of Jesus and Mary Magdalene,
are unique among all barbarians in that they converted
directly to orthodox Christianity (thus accepting fully the
divinity of Jesus).

40
 WHAT ABOUT THE KNIGHTS TEMPLAR?
The Knights Templar are the oldest of the military-religious
orders. They were founded in 1118 to protect pilgrims in the
Holy Land. Their rule, attributed to St. Bernard of Clairvaux, was
approved in 1128 and generous donors granted them numerous
properties in Europe for support. Rendered redundant after the last
Crusader stronghold fell in 1291, the Templars pride and wealth
they were also good bankers! earned them keen hostility.

Dan Browns misinterpretations of the history of the Knights

Templar are so obvious and numerous that the average historian
finds himself at a loss where to start. Brown maliciously ascribes
the suppression of the Templars to the Machiavellian Pope
Clement V, whom they were blackmailing with the Grail secret.
His alleged ingeniously planned sting operation had his soldiers
suddenly arrest all Templars. Charged with satanism, sodomy,
and blasphemy, they were tortured into confessing and burned as
heretics, their ashes tossed unceremoniously into the Tiber.

But in reality, all historians know that the initiative for crushing
the Templars came from King Philip the Fair of France and not
from the Pope! Clement V is reported by the St Albans annalist,
William Rishanger, as saying that the Knights Templar were of good
repute, which was why they had been enriched and privileged by
the Church, and why he had found the allegations against them
doubtful. Also, Browns allegation that the superstition of Friday the
13th started with the arrest of the Templars is not correct. Though
it is true that this event occurred on October the 13th which was
a Friday, this superstition started in the 19th century! The kings
royal officials did the arresting in 1307 and about 120 Templars
were burned by local Inquisitorial courts in France manipulated by
the French court for not confessing or for retracting a confession.

41
Few Templars suffered death elsewhere although their order was
abolished in 1312. Far from being a devious Pope, Clement V was
a weak, sickly Frenchman manipulated by his king. Nevertheless,
the Pope burned no one in Rome inasmuch as he was the first Pope
to reign from Avignon (the Tiber flows through Rome and not
Avignon!). The ashes of Geoffrey de Charney and the last Grand
Master of the Order, Jacques de Molay were thrown in the river
Seine in France.

Browns claim that the Templars were formed by the Priory

of Sion, is entirely false. The order was formed by the French
nobleman Hughes de Payens who was a veteran of the First Crusade.
Another false statement is that the Templars first headquarters
was a stable under the ruins. The historical truth is that King
Baldwin II of Jerusalem gave them quarters in a wing of the royal
palace. The claim that the Knights Templar worshipped a fertility
god (Baphomet) arises from one of the fabrications leveled against
the Templars by the King of France in his effort to destroy the
Templars. But this does not mean that the Templars actually adored
this pagan god.

The claim that the Rossyln Chapel was built by the Templars
is wrong because it was actually founded by Sir William St Clair,
third Earl of Orkney and Lord of Rosslyn. The theory that Gothic
architecture was designed by the Templars is plainly stupid!
Moreover, the Templars did not themselves engage in building
projects or founding guilds for masons. The claim that the Templars
gained power because of something they excavated in Jerusalem
is also false. They gained power because one of the most powerful
churchmen of the time, Saint Bernard of Clairvaux, was also a
nephew of one of the original nine knights and supported them.
This saint wrote a powerful letter called In Praise of the New
Knighthood, and spoke on their behalf at the Council of Troyes in

42
1128 (nine years after the Orders founding). It was at that council
that the Order was officially recognized and confirmed, which is
what triggered the support and donations that started pouring in
from around Europe.

Some important points to remember:

The extermination of the Knights Templar was the work
of the jealous French monarch Philip the Fair. The Pope
was too weak to oppose this powerful king.
The Templars did not gain power because they knew secrets!
They owed their rule to Saint Bernard of Clairvaux. In
addition to this, they achieved importance because they
were good bankers.
The Tiber is in Italy and not in France! Moreover the
ashes of some of the Templars were thrown in the river
Seine (so that they would not become relics). This river is
in France.

43
 WHAT IS THE PRIORY OF SION?
According to Dan Brown the Priory of Sion is a European
secret society founded in 1099. He also claims that in 1975,
Pariss Bibliothque Nationale discovered parchments known as
Les Dossiers Secretes, identifying numerous members of the Priory
of Sion, including Sir Isaac Newton, Botticelli, Victor Hugo, and
Leonardo da Vinci. The novel then depicts the Priory of Sion as
a secret society defending the bloodline of Jesus Christ and Mary
Magdalene. Because it allegedly holds the secret of this bloodline,
it is persecuted by the Catholic Church. The organization also is
devoted to worshiping the sacred feminine and holds orgies as a
form of ritual worship.

Les Dossiers Secretes are indeed a group of documents found

in the Bibliothque Nationale and they supposedly established
the historical lineage of the Priory of Sion secret society. These
documents were popularized in the 1970s and formed the basis of
the books The Messianic Legacy, Holy Blood, Holy Grail and, later,
The Da Vinci Code. There is nothing ancient in these documents.
These were created by a group headed by a convicted confidence
trickster named Pierre Plantard.

Though The Da Vinci Code continues to regard the documents as

authentic, many other writers of esoteric history have acknowledged
that they are fakes. Even the authors of Holy Blood, Holy Grail and
The Messianic Legacy later came to question them. In reality, the
Priory of Sion was an organization founded in 1956 by four young
Frenchmen. Two of its members were Andr Bonhomme (who was
president of the club when it was founded) and Pierre Plantard (who
previously had been sentenced to six months in prison for fraud
and embezzlement). The groups name is based on a local mountain
in France (Col du Mont Sion), not Mount Zion in Jerusalem. It

44
has no connection with the Crusaders, the Templars, or previous
movements incorporating Sion into their names.

The organization broke up after a short time, but in later years

Pierre Plantard revived it, claimed he was the grand master or
leader of the organization, and began making outrageous claims
regarding its antiquity, prior membership, and true purposes. It was
he who claimed that the organization stemmed from the Crusades,
he (in conjunction with later associates) who composed and
smuggled Les Dossiers Secretes into the Bibliothque Nationale, and
he who created the story that the organization was guarding a secret
royal bloodline that could one day return to political power.

Some important points to remember:

The Priory of Sion did not exist before 1956.
The parchments of this priory smuggled into the
Bibliothque Nationale of France were all frauds confected
by the members of this group.
The groups name refers to a place in France and not to
Mount Zion in Jerusalem.

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 SOME FINAL COMMENTS
In Chapter 82 of The Da Vinci Code. Browns hero remarks
that every faith in the world is based on fabrication. That is the
definition of faith acceptance of that which we imagine to be
true, that which we cannot prove.

This definition of faith is misleading. Indeed, a study of how

the word faith (pistis) is used in the New Testament and its
contemporary literature does not bear this definition out. There,
the term is used not just to refer to ones convictions. The meaning
intended includes that of faithfulness, trust or fidelity. In the New
Testament, the bond between the believer and God is framed in
terms of a client-patron relationship. In this context, God shows
unmerited favour (grace) to his clients. Their response is one of
gratitude towards the one to whom they are indebted (God), and
of responsibility within the group in which they are rooted (the
Church, the body of Christ).

Faith is therefore the conscious expression of ones faithfulness

and loyalty. It is the overcoming of ones existential loneliness
by trusting the One who has proven himself! Faith is not mere
acceptance of that which we cannot prove but includes the
effort of engaging in dialogue. This is what the disciples did in
the New Testament. In so doing they pointed to historical events
surrounding the life of Jesus: the resurrection and the empty tomb;
his miracles; his fulfilment of Old Testament prophecy. Believers
are not restricted to the unrewarding efforts of attempting to reach
God through their own efforts alone. Now each person is invited
to respond to Gods initiative of infinite mercy reaching out to
humankind by answering: Lord Jesus, I do trust in you! Help my
unbelief!

46
 FURTHER READING:
http://www.jesusdecoded.com
http://www.catholiceducation.org
http://www.catholic.com/library/cracking_da_vinci_code.asp
http://priory-of-sion.com
http://www.tektonics.org/davincicrude.htm
Anton Abela, Kelmet Alla fKitbiet l-Bniedem. Introduzzjoni enerali tal-Bibbja, Edizzjoni
Tau, Malta 1989.
Malcolm Barber, The Trial of the Templars, Revised Edition, Cambridge University Press,
Cambridge 1993.
Kenneth Clarke, Leonardo da Vinci: An Account of his Development as an Artist, Cambridge
University Press, Cambridge 1952.
Angelo DiBerardino, ed., Encyclopedia of the Early Church, 2 vol., trans. Adrian Walford,
Oxford University Press, New York 1991.
Giovanni Filoramo, Anthony Alcock (Translator), History of Gnosticism, Blackwell, Oxford
1990.
Aloys Grillmeier, Christ in the Christian Tradition. 2 vols., John Knox, Atlanta 1987.
Norman Housley, The Avignon Papacy and the Crusades, 1305-1378, Clarendon Press,
Oxford 1986.
J.N.D. Kelly, Early Christian Doctrines, 5th Edition, Continuum, New York 2000.
Carl E. Olson and Sandra Miesel, The Da Vinci Hoax: Exposing the errors in The Da Vinci
Code, Ignatius Press, San Francisco 2004.
Guido Schembri, Kors did fuq il-Bibbja. Tagrif dwar il-Kotba Mqaddsa, Edizzjoni Tau,
Malta 2003.
Donat Spiteri, ed., Eniklopedija Biblika, (= abra ta studji minn gaxar Biblisti Maltin),
Media Centre, Malta 2003.
Edward Sri and Mark Shea, The Da Vinci Deception, Ascension Press, West Chester/PA
2006.

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