DR.

RAM MANOHAR LOHIYA NATIONAL

LAW UNIVERSITY, LUCKNOW
Session- 2015-2016

Subject: Family Law

Final Draft

on

Constitutional validity of restitution of

conjugal rights under Hindu law

UNDER THE SUPERVISION OF: SUBMITTED BY:

Mahendra Singh Paswan Aditya Joshi
Assistant Professor B.A. LL.B. (Hons.)

DR. RMLNLU, LUCKNOW SECTION A Roll NO. 13

 ACKNOWLEDGEMENT

The Project in Family Law on the topic, Constitutional Validity Restitution of

conjugal rights under Hindu Law has been given shape and success by the
effort of a lot of people who has contributed in its completion.

I express my humble thanks to Mahendra Singh Paswan my subject teacher of

Family Law, under whose supervision the whole project has been made and
without whose teachings and insights on this case, this project could not have
been fructified.

I also extend my heartiest thanks to my seniors for their insights into the
concerned final draft of the project and helping with me with everything I asked
them. The role of the Library Department is also noteworthy. All the staff
members helped me generously in getting the materials and information I
needed to complete this project.

Contents
 Introduction
Historical development of the remedy Restitution of Conjugal rights
Enforcement of the decree of restitution
Constitutional validity of the Restitution of Conjugal Rights
Relevant cases on the Constitutional validity of the Restitution of
Conjugal rights
I. T. Sareetha v. T. Venkatasubbaiah
II. Saroj Rani v. Sudharshan
Conclusion
Table of Cases
References
I. Bare Acts
II. Bibliography
III. Webliography

INTRODUCTION

Family is the primary institution where we learn many crucial lessons of life which are not
available in any other institution of the world. Marriage is most important part of this
institution. Through marriage two people make connection between two families and formed
a family. Sometimes in some families due to improper family support or lack of co-operative
tendencies between husband and wife, one person starts living separately from the society of
the other spouse. For these situations to keep protect a family from these separation law
provides a matrimonial remedy which is called as restitution of conjugal rights. It is one of
the various reliefs available to spouses under the Hindu Marriage Act, 1955, the Parsi
Marriage and Divorce Act, 1954, the Special Marriage Act, 1954, and the Indian Divorce Act,
1869.

Section 9 of Hindu Marriage Act is identical to section 22 of the Special Marriage Act, 1954.
The provision is in slightly different wordings in the Parsi Marriage and Divorce Act, 1936,
but it has been interpreted in such a manner that it has been given the same meaning as under
the Hindu Marriage Act, 1955 and the Special Marriage Act, 1954. However, the provision is
different under the section 32 Indian Divorce Act, 1869 but efforts are being made to give it
such an interpretation so as to bring it in consonance with the other laws. The provision under
Muslim law is almost the same as under the modern Hindu law, though under Muslim law
and under the Parsi Marriage and Divorce Act, 1936 a suit in a civil court has to be filed and
not a petition as under other laws.1

With respect to the protection of fundamental rights for which the Constitution gives
guarantee to every citizen of India has left some scope for ambiguity in this provision. This
has led in recent times to a heated debate as to the constitutional validity of the concept with
regard to the personal laws existent in the society. This paper seeks to judge the constitutional
validity of the restitution of conjugal rights.

HISTORICAL DEVELOPMENT OF THE

REMEDY

RESTITUTION OF CONJUGAL RIGHTS

The remedy of the restitution of the conjugal right was neither recognized by the
Dharmshastra nor did the Muslim law made any provision for it. It came with the Raj. It is

1http://www.legalserviceindia.com/articles/abol.htm
remarkable that this was the only matrimonial remedy which was made available by the
British rulers of India to all India communities under the general law. Like any anachronistic
remedies, the restitution of conjugal rights dates back to feudal England where marriage was
primarily a property deal and the wife and children were part of mans possessions as other
chatters. Thus the wife was treated like a cow who if ran away from the masters shed could
be brought back. At that time a decree could be executed by arresting the wife. The remedy of
the restitution of conjugal rights was retained in the capitalist England though some of its
stings contrary to the concept of equality of sexes were picked out. The decree could not be
executed by the arrest of the respondent but it could be the attachment of property. Later on
this mode of the execution of decree was also abolished. The non-compliance with the decree
amounted to constructing desertion on the basis of which divorce could be obtained. The only
advantage this remedy gave to the wife was that on filing the petition she could immediately
claim maintenance.

The court otherwise cannot grant specific performance of marriage but by a decree of
restitution of conjugal rights it attempted to do so. To retain this remedy which is rightly
called worse than tyranny and worse than slavery, in this modern world for this little
advantage is repelling. The modern English law has fortified wifes position by making
adequate financial provisions for her and has abolished the matrimonial cause of restitution of
conjugal rights.2

The remedy of the restitution of conjugal rights is still retrained by Indian matrimonial laws.
When the provision in the Special Marriage Bill and the Hindu Marriage and Divorce bill
was debated in parliament many members voiced their opposition to it. J. B. Kriplani said:

This provision was physically undesirable, morally unwanted and aesthetically disgusting.

In Shakila v. Gulam, Vaid J. very pertinently observed

Restitution of conjugal rights is a relic of ancient times when slavery or quasi-slavery was
regarded as natural. This is particularly so after the Constitution of India came into force,

2 Section 20 of the Matrimonial Proceedings and Property Act, 1970.

which guarantees personal liberties and equality of status and opportunity to men and
women alike.3

It may also be mentioned that under the Indian law a decree for restitution of conjugal right
can still be executed by the att achment of the respondents property.

It is submitted that remedy of restitution of conjugal rights should be abolished altogether

from the Indian laws and a provision on the line of section 27 of the Matrimonial Causes Act,
1973 should be enacted in the matrimonial statutes of all communities. Section 27 of the of
the Matrimonial Causes Act, 1973 provides that a spouse can claim maintenance on the
ground of willful refusal to maintain him on the part of the other spouse without filing a
petition in any matrimonial cause.4

ENFORCEMENT OF THE DECREE OF THE

RESTITUTION
The restitution of conjugal rights is one of the reliefs that are provided to the spouses in
distress in the institution of marriage by law. Section 9 of the Hindu Marriage Act, 1955
provides for the restitution of the conjugal rights. The section of the Act says:

When either the husband or the wife has, without reasonable excuse, withdrawn from the
society of the other, the aggrieved party may apply, by petition to the District Court, for the
restitution of conjugal rights and the court, on being satisfied of the truth of the statements
made in such petition and that there is no legal ground why the application should not be
granted, may decree restitution of conjugal rights accordingly.

Decree for the purpose of restitution of conjugal rights has been mentioned under Order 21,
Rule 32(1), of the Code of Civil Procedure, (1908), which provides that if any party willfully
failed to obey such a decree after being given an opportunity to do so, the court may in
execution of the same, attach the property of the other party and if within a year after such
attachment the decree has not been complied with, the attached property may be sold and out

3Shakila v. Gulam, AIR 1971 Bom 166.

4Diwan Paras, Law of Marriage and Divorce, (4thedn., Universal Law Publishing Co. Ltd., 2002).
of the sale proceeds, the court may award such compensation to the aggrieved party as it may
think fit. Another mode of execution of such a decree has been written under Rule 33 of the
Code of Civil Procedure, 1908, according to which the petitioner is wife not husband. The
court may make an order that if the decree is not obeyed within a specified time the
respondent shall make such periodical payments to the petitioner as the court may think
reasonable.5

The idea of providing for restitution by a court decree is to preserve the marriage tie as far as
possible by enabling the court to intervene and enjoin upon the withdrawing party to join the
other. A spouse in whose favor a decree of restitution has been passed cannot deny
maintenance to the other spouse, when no steps for executing and enforcing the decree have
been taken by the person in whose favor the decree has been passed.6

CONSTITUTIONAL VALIDITY OF THE RESTITUTION

OF CONJUGAL RIGHTS
In 1983-1984,the constitutional validity of Sec. 9 of the Hindu Marriage Act, 1955, became
a subject matter of debate when it was challenged before the Andhra Pradesh High Court in
the case, T. Sareetha v. T. Venkatasubbaiah7. The Court took the view that section 9 is
violative of the right of privacy and human dignity guaranteed by Article 21 of the
Constitution and is therefore ultra vires of the Constitution. Chaudhary J. termed the
provision of restitution as uncivilized, barbarous, engine of oppression and assailed Sec. 9 as
being violative of Articles 14, 19 and 21of the Constitution. The Court observed, Sexual
cohabitation is an inseparable ingredient of a decree for restitution of conjugal rights.By
amending act 44 of 19648, either party to a marriage is allowed to present a petition on the

5 Professor Kusum, Family Law Lectures: Family Law I, (3 rdedn,. LexisNexis Butterworth, 2011),
p. 35.

6Dilip Kumar Barik v. UsharaniBarik, AIR 2007 Ori 83, <Desai Satyajeet A., Mulla Hindu Law,
(21stedn., Lexisnexis Butterworth Wadhwa Nagpur, 2010)>.

7T. Sareetha v. T. Venkatasubbaiah, AIR 1983 AP 356.

8 The Constitution (44th Amendment) Act, 1978.

grounds given in Section 9 and Section 13(a). The concept of gender discrimination has not
been incorporated in the Hindu Marriage Act and all are treated as equals under this section.
It is opined by the author that there is no classification of sexes in Section 9 and all equals
have

been treated equally in this area. There is complete equality of sexes hare and equal
protection of the laws. Section 9 cannot be struck down as violative of Article 14 of the
Constitution.

The Constitution of India is based on the principles of human dignity, equality and personal
liberty. The marital relations are very intensively concerned with these fundamental rights.
Our founding fathers drafted the Constitution keeping in mind the welfare of the people and
saw to it that there were appropriate provisions such that a law was not misused so as to
affect the people. This concept was given further force by the doctrine of Basic Structure laid
down by a 13 judge bench in 1973.

Article 21, though couched in the negative language, confers on every person the
fundamental right to life and personal liberty. These rights have been given a paramount
position by the Supreme Court. Over the years, this right has also included within its scope,
the right to education, the right to privacy, the right to speedy trial, the right to travel etc.
Holding a restitution decree violative of Article 21of the Constitution of India which
guarantees right to life and personal liberty, the judge held that right to privacy as part of
Article 21 and is bound to include bodys inviolability and integrity and intimacy of personal
identity including marital privacy. In the case of T. Sareetha v. T. Venkatasubbaiah9it is said,
A decree for restitution of conjugal rights constitutes the grossest form of violation of an
individuals right to privacy, the decree denies the woman her free choice whether when and
how her body is to become the vehicle for the procreation of another human being. On the
touchstone of the Article 14which guarantees equal protection of law, the remedy of
restitution fails, according to the Court. Though s.910 does not offend the classification test
inasmuch as it makes no discrimination between a husband and a wife but bare equality of the

9T. Sareetha v. T. Venkatasubbaiah, AIR 1983 AP 356

10 Section 9 of the Hindu Marriage Act,1955.

treatment regardless of the inequalities of realities is neither justice nor homage to the
constitutional principle.

The above judgment has strongly been dissented to by Avadh BehariRohtagi J. of the Delhi
High Court in Harvinder Kaur v. Harmander Singh11, and has been overruled by the Supreme
Court in Saroj Rani v. Sudarshan12. The judge takes the argument to the other extreme.
According to him, The object of the restitution decree is to bring about cohabitation

between the estranged parties so that they can live together in the matrimonial home in
amity. He adds, The remedy of restitution aims cohabitation and consortium and not
merely sexual

intercourse. Roahtgi J. thought that introduction of Constitutional law in the matrimonial

home was like the introduction of a bull in a china shop which would not desist from
violating it. One wonders how as the judge thinks in a sensitive sphere which is at once most
intimate and delicate, the introduction of the cold principles of the Constitutional law will
have the effect of weakening the marriage bond. Then should we go back to the Roman
concept where under the writ of the state could not run beyond the threshold of the Roman
patriarch and within the four walls of his home with impunity he could butcher a calf, a cow,
a slave, son, daughter or wife.13

It is submitted that the approach of both the judges misses one fundamental aspect of family,
i.e., when home is broken beyond all the possibilities of repair, when it has become an arena
of bouts between the spouses neither the restitution of conjugal rights nor the constitutional
law can help Such a union should be broken with maximum fairness and minimum bitterness,
distress and humiliation. Rohatgi J., also notes of the decree of restitution of conjugal rights is
that one years non-compliance of the decree can lead to divorce under section 13 (1A) (ii). 14

11 AIR 1984 Del 66.

12 AIR 1984 SC 1562.

13Diwan Paras, Law of Marriage & Divorce, (4thedn., Universal Law Publishing Co. Ltd., 2002), pg.
331.

14 Section 13 (1A) (ii) of the Hindu Marriage Act, 1955

 This is hardly a merit of the decree of restitution of conjugal rights. Then one should not
forget that under Rule 33, Order 21 of the Code of Civil Procedure, 1908, financial coercion
can still be exercised for the enforcement of the decree of restitution of conjugal rights. It is a
very devious way of introducing breakdown theory in family law.15 It is submitted that
irretrievable breakdown of marriage should be introduced as a basis of divorce in a in a
straight manner and the remedy of restitution of conjugal rights should be abolished from
law.

RELEVANT CASES ON THE CONSTITUTIONAL

VALIDITY OF THE RESTITUTION OF THE CONJUGAL
RIGHTS

1. T. SAREETHA V. T. VENKATASUBBAIAH16
The question of constitutional validity of S.9 of Hindu Marriage Act, 1955for the first time
came up in came up in the case of T Sareeta v T. Venkatasubbiah, where the husband had
himself asked the Court to pass a decree of restitution of conjugal rights and after completion
of a year he filed a petition for divorce on the ground that the decree has not been complied
to. The wife challenged the constitutional validity of S.9 of the Act. Justice Chaudhary of the
Andhra Pradesh High Court held S. 9 to be savage and barbarous remedy violating the right
to privacy and human dignity guaranteed by Article 21 of Indian Constitution, hence void.

Chaudhary J. stated that section 9 imposes "sexual cohabitation between unwilling, opposite
sexual partners." He called it "forced sex", "coerced sex" and "forcible marital intercourse".
He went on to hold that the state interference in personal rights destroyed the "sexual
autonomy" and "reproductive autonomy" of the individual. A wife who is keeping away from
her husband, because of permanent or temporary arrangement, cannot be forced, without

15Diwan Paras, Law of Marriage & Divorce, (4thedn., Universal Law Publishing Co. Ltd., 2002), pg.
331.

16AIR 1983 AP 356.

 violating her right to privacy, to bear a child by her husband. A large number of English and
American decisions have been cited in support of this view.

This decision is the first of its kind to take this view. The decree for restitution does nothing
of the kind. Under section 9 of the Hindu Marriage Act, 1955, the Court has power to make a
decree of restitution of conjugal rights which is the remedy available to enforce the return of
a spouse who has withdrawn from cohabitation. The decree, if granted, orders the respondent.
This remedy is aimed at preserving the marriage and not at disrupting it as in the case of
divorce or judicial separation.17

2. SAROJ RANI V. SUDARSHAN18

In this case, the wife petitioned for restitution of conjugal rights. She was married in 1975
and had given birth to two daughters during her brief married life. She was turned out of her
matrimonial house in 1977 and subsequently filed a petition to which she was granted an
interim maintenance by the Court. The husband later filed a consent memo for the passing of
the decree and the decree of restitution of conjugal rights was accordingly passed in favor of
the wife. One year later, the husband applied for a divorce under Section 13 (1-A) 19 on the
ground that he and his wife had lived separately during the one year period. The question of
cohabitation arose where in the spouses stayed together for a period of two days after the
decree was passed.

It was submitted that the ground for divorce was unjustified and the husband was getting
away with his wrongs. This argument was based on the principles of natural law, i.e. justice,
equity and good conscience. It was further argued that the concerned section, that is Section 9
of the H.M.A. violated Articles 14 and 21 of the Indian Constitution. The Honble Court
under Justice SabyasachiMukhatji observed:

17Swarup Aditya, Constitutional Validity of Restitution of Conjugal Rights: Scope and Relevance,
<http://works.bepress.com/cgi/viewcontent.cgi?article=1007&context=adityaswarup>

18 AIR 1984 SC 1562.

19 Section 13 (1-A) of the Hindu Marriage Act, 1955.

We are unable to accept the position that Section 9 of the Hindu Marriage Act is violative of
Art. 14 and 21 of the Indian Constitution. Hindu Marriage is a sacrament and the object of
section 9 is to offer an inducement for the husband and wife to live together in harmony. If
such differences may arise as in this case, it may be a valid ground for divorce after a period
of one year. Hence Section 9s validity is upheld.

Thus the Court granted the divorce but at the same time understanding the situation of the
wife and daughters, ordered the husband to pay a prescribed maintenance to the wife until she
remarries. The Honble Court has thus considered the interests of both parties and maintained
harmony in this area.

CONCLUSION
I would like to say that the only matrimonial remedy of its own kind, restitution of conjugal
rights is good for the preservation of the marriage relationship. But in case of domestic
violence or any other type of torture or in any case of sexual assault if any partner leave from
the society of other partner then it is valid under law under the heading reasonable cause
reasonable excuse. But if after reasonable behind leaving the society of the other partner then
also if the remedy is entertained in favor of the plaintiff then that would be violative of the
constitution and fundamental rights of the respondent.

Thus it is quite clear through this paper that the concept of Restitution of Conjugal Rights has
left enough ambiguity as to whether it is in violation of any of the fundamental rights
guaranteed under part III of the Indian Constitution. It can be noticed that this provision is
violative of articles 19 and 21 of the Constitution and not violative of other articles. After
Sareetha&Saroj Ranis cases, the issue of constitutional validity has taken a new dimension.
Today, one views this as a highly volatile area where there is a clash between personal laws
and fundamental rights altogether. As mentioned earlier, personal laws do not come under the
ambit of Constitutional Review, but the author has used an in arguendo in stating that even if
they do come, they are not violative of some provisions of the Constitution. As we
understand, this concept introduced in England now stands abolished.
In my opinion, the concept of restitution of conjugal rights is a farce and must not exist in
India. It is however hoped that we may foresee that in the near future, India too will progress
towards realization. Realization that the rights of an individual are important and must be
protected at all costs and the Courts must detach themselves from considering preservation of
marriage as a social obligation which the law executors must protect.

TABLE OF CASES

T. Sareetha v. T. Venkatasubbaiah, AIR 1983 AP 356.

Saroj Rani v. Sudarshan , AIR 1984 SC 1562.
Harvinder Kaur v. Harmander Singh, AIR 1984 Del 66.
Tirath Kaur v. Kirpal Singh, AIR 1964 Punj. 28
Surinder v. Gurdeep, AIR 1973 P & H 20
Kailashwati v. P. Prakash, P.L.R. (1977) 216.
Saranan Banerjee v. State of Jharkhand, II (2007) DMC 608 (Jhar).
Gaya Prasad v. Bhagawati, AIR 1966 MP 212.
Chand Narain v. Saroj, AIR 1975 Raj 88
Shakila v. Gulam, AIR 1971 Bom 166
Dilip Kumar Barik v. UsharaniBarik, AIR 2007 Ori 83.
 REFERENCES
BARE ACTS
The Hindu Marriage Act, 1955.
The Code of Civil Procedure, 1908.
The Constitution of India, 1950.
The Constitution (44th Amendment) Act, 1978.
The Matrimonial Proceedings and Property Act, 1970.

Bibliography
Diwan Paras, Law of Marriage & Divorce, (4th edn., Universal Law Publishing Co.
Ltd., 2002).
Kusum, Family Law Lectures: Family Law-I, (II edn., LexisNexis Butterworth
Wadhwa Nagpur, 2010).
Desai Satyajeet A., Mulla Hindu Law, (21st edn.,Lexisnexis Butterworth Wadhwa
Nagpur, 2010).
Diwan Dr. Paras, Family Law, (9th edn., Allahabad Law Agency, 2012).
Prof. Kusum, Indian Law of Marriage and Divorce, (7th edn.,Wadhwa Company
Nagpur, 2008.

webliography
Swarup Aditya, Constitutional Validity of Restitution of Conjugal Rights: Scope and
Relevance, <http://works.bepress.com/cgi/viewcontent.cgi?
article=1007&context=adityaswarup>
Tuteja Saloni, Restitution Of Conjugal Rights: Criticism Revisited,
<http://www.legalserviceindia.com/articles/abol.htm>
http://works.bepress.com/cgi/viewcontent.cgi?article=1007&context=adityaswarup
http://www.legalserviceindia.com/articles/abol.htm
http://www.manupatra.com