2017 Feb
2017 Feb
1
FEBRUARY 2017
Volume 48, Number One IN THIS ISSUE
The magazine for Scottish Rite Masons of AmericaSM 3 Message from the
Sovereign Grand Commander
11 In Memoriam
Articles Notes from the
18
Scottish Rite Journal
4 Masonic Pageantry
The inspiration for Scottish Rite
19
Brothers on the Net
Leigh E. Morris, 33
Costumes 18671920
20 Helping Our Brothers and
their Families in Louisiana
22 Book Nook
8 Form Versus
Function
24 HealthWise
The case for substance 25 Harry Davis Painting Helps Tour
Guides Tell Cathedrals Story
James R. Keating, 32
By Leigh E. Morris, 33
26 Views from the Past
12 The Poetry
of a Good
27 Quotables
28 Todays Family
Drive 29 More Than Just Books
By Alan E. Foulds, 33 30 Readers Respond
30 Not That John Lowell
14 The Truth About
Freemasonry
31 Et cetera, et cetera, etc.
By Jeffrey L. Kuntz, 32 D I R E C T O RY
EDITOR
Alan E. Foulds, 33
MEDIAADVISORYCOMMITTEE
Richard V. Travis, 33, chairman
Donald M. Moran, 33 Douglas N. Kaylor, 33
Alan R. Heath, 33 Donald R. Heldman, 33
Donald G. Duquette, 33
SUPREME COUNCIL, 33
Ancient Accepted Scottish Rite,
Northern Masonic Jurisdiction, U.S.A.
Aimee E. Newell is Jeffrey L. Kuntz, 32, is a Linda Patch is the THE NORTHERN LIGHT (ISSN 1088-4416) is p ublished quarterly
executive director of member of the Valley of director of communica- in February, May, August, and N ovember by the Supreme Council, 33,
Ancient Accepted Scottish Rite, Northern Masonic Jurisdiction, U.S.A.,
the Luzerne County Williamsport, PA. tions for the Supreme as the official publication. Printed in U.S.A. Periodicals postage paid at
Historical Society (PA) He has published several Council, AASR, NMJ, Boston, MA, and at additional mailing offices.
and the former director of articles both nationally USA. POSTMASTER: Send address changes to The Northern Light, PO
collections at the Scottish and internationally. Box 519, Lexington, MA02420-0519.
Rite Masonic Museum
& Library. Copyright 2017 by Trustees of the Supreme Council of the Ancient
Ac cepted Scottish Rite of Freemasonry for the Northern Masonic
J urisdiction, U.S.A.
Jeffrey Croteau is the director of the library and archives at the Van Gorden-Williams Library. Mailing Address:
PO Box 519, Lexington, MA02420-0519
Robert A. Domingue is the historian for St. Matthews Lodge, Andover, MA, and the editor of The Philatelic Freemason.
Leigh E. Morris, 33, works in corporate communications for a major utility company and is a regular columnist Editorial Office:
33 Marrett Road (Route 2A), Lexington, MA 02421
for this magazine. He is a member of the Valleys of Milwaukee and Springfield, IL. 781-862-4410 Fax: 781-863-1833
S. Brent Morris, 33, is the editor of the Scottish Rite Journal, a publication of the Southern Jurisdiction, USA. email: [email protected]
InterneT:
www.ScottishRiteNMJ.org
SOVEREIGN GRAND COMMANDER
John Wm. McNaughton, 33
Balance
T he Yin and Yang are concepts developed centuries
ago by Chinese philosophers to describe how
opposite or contrary forces are actually complementary,
we find eight hours for the service of God and a
distressed worthy Brother; eight hours for our usual
vocations; and eight hours for refreshment and sleep.
interconnected, and interdependent in the natural world.
They are essential to harmony and balance What conclusions might be drawn from the chart in
in every day life, and are represented by figure 2?
the simple symbol below. 1) There are no great Chinese philosophers in leadership
Might the same basic principles also positions in the Masonic fraternity today.
apply to the harmony and balance of 2) The continued over-emphasis of repetitive ritual is
life in the Masonic fraternity in the 21st not a balanced plan for the future of Freemasonry.
century? A quick analysis of the current
division of our time within the craft today could be Could we correct this imbalance if we implemented
represented by a pie chart found in figure 1: a new operational model represented by the chart in
figure 2, whereby our time within the fraternity would
be divided into three equal parts?
Figure 1
Yes.
n Ritual (Memorization,
rehearsal, performance,
inspection)
Figure 2
n Social Time
Is Freemasonry growing and flourishing today under
the model in figure 1? The short, sad answer is NO.
Throughout the United States, membership and
influence continue to decline. Over the past 60 years, Freemasonry has lost a
significant number of members who joined the fraternity
When we first became Masons, we learned about the only to discover that the organization was little more
working tools of the Entered Apprentice, which also than a ritual society.
emphasized a need for balance.
Simply put,
The twenty-four inch gauge is an instrument used by Ritual is what we say.
operative masons to measure and lay out their work;
Freemasonry is what we do.
but we, as Free and Accepted Masons are taught to
make use of it for the more noble and glorious purpose
of dividing our time. It being divided into 24 equal parts
is emblematical of the 24 hours of the day, which we are
taught to divide into three equal parts; whereby Sovereign Grand Commander
followed by a list of the sources consulted in ephod, a mitre, sandals, a girdle, and a breastplate.
designing the costume. Taken as a whole, the Most of the sources for this costume are shared
sources generally date from the mid-1800s to the with that of the Solomon costume. The descrip-
early 1900s and include many American, British, tion of the ephod (which is a sleeveless garment
French and German published sources, as well worn over the super-tunic) specifically cites the
as some paintings and museum objects. Many description found in Exodus 28, which reads in
of the costumes are inspired by archaeological part: Make the ephod of gold, and of blue, purple
discoveries of the late 1800s. and scarlet yarn, and of finely twisted linen. . . .
The illustration for King Solomons ceremonial It is to have two shoulder pieces attached to
dress, which was intended for all of the Lodge two of its corners so it can be fastened.
of Perfection degrees, except the 6, includes: One more example from the initial group
flesh-colored knee hose; an undershirt; a sleeve- of completed drawings is from the Princes of
less white tunic; a silk super-tunic; an ephod; Jerusalem degrees, and is for Artaban, Satrap of
a high gold crown of Assyrian pattern; sandals; Assyria, a Persian provincial governor. It is simpler
a jeweled girdle; bracelets and armlets, pectoral than the previous two, consisting of just a robe,
and earrings. This is one of the more elaborate girdle, cap, shoes and jewelry. The illustration also
costumes, reflecting the importance of the role includes a detail of the patterned fabric for the
of Solomon in the rituals. Also on the back is a robe. Unlike the first two examples, there are no
list of 12 sources that were consulted during the sources cited for this costume, although it would
design process. These range from the Bible to seem that many of the same books influenced
books on Jewish rites, historic costume, art this design.
history, and Jewish ceremonial objects. Walter Tripp seems to have worked with
Another example from the Lodge of Perfection Warren A. Newcomb whose name appears along
degrees is for the role of Zadoc the High Priest. the bottom of 16 of the drawings. Newcomb
Like King Solomon, Zadoc was a major character attended Emerson during the summer of 1915,
in the ritual at the time and needed an elaborate suggesting his connection to Tripp. In October
costume including a linen tunic, a super-tunic, an 1915, Newcomb joined Star of Bethlehem Lodge
Rite Masonic Museum & Library, we have a few designed, the Supreme Council was also review-
photographs of a group of West Virginia Knights ing and revising its rituals. Twenty-five out of
of Pythias members drilling in similar outfits, 29 were revised between 190422.
which they called Mephisto suits. These costume designs help us to better under-
And, the Spirit of Masonry character from stand the history of the fraternity, but they also
the 19 is particularly striking. One of the sources serve as an example of how Freemasonry did not
for this design was the Statue of Liberty. The de- operate in a vacuum despite its secrecy. They are
scription on the back cites it as a free design, with influenced by historical pageantry, as well as by the
one hint from the Bartholdi statuethe crown. fraternitys own need to set itself apart from unau-
Instead of a torch, the Spirit of Masonry holds thorized competitors and to accommodate a huge
the flaming sword of justice. post-Civil War surge in membership. As Sovereign
When these drawings became available, the Grand Commander Barton Smith commented
Supreme Council made clear that their use was in his 1920 allocution to the membership: The
not obligatory, but it did want them to be exclu- wonderful growth of Freemasonryis bringing
sively for the use of their own subordinate bodies. this Supreme Council face to face with problems
The committee pointed out the work that went which arise from the great numbers that are
into creating them. They were produced by expert enlisting under our banner. It becomes necessary
artistswith due regard not only to chronological for us to consider with wise care how we may
and historic accuracy, but also to the types and guide this . . . force . . . so that it may do the great-
characters represented in our rituals. They are in- est good. The production and use of these costume
tended to afford our workers knowledge as to the designs presents one element of the fraternitys
proper representation of the persons portrayed. response to this challenge.
These illustrations are a product of change
in the Scottish Rite fraternity from lodge room Aimee E. Newell, PhD, is the executive director
speak-and-repeat rituals to elaborate morality of the Luzerne County Historical Society (PA) and
plays conveying shared values and teaching ethics the former director of collections at the Scottish Rite
and philosophy. As these costumes were being Masonic Museum & Library.
A
merican architect Louis Sullivan, the man
known as the father of the skyscraper, of darkness (ignorance)
coined the phrase. Later, he would write
the core idea came from the Roman architect
Marcus Vitruvius Pollio, who insisted the three and teach them to pursue
qualities of a building must be firmitas, utilitas,
et venustas. In other words, it must be solid,
useful, and beautiful. It is of note that Vitruvius
that endless quest for
often has been identified as being among the
first Freemasons. knowledge.
To illustrate, consider the works of the famed
American industrial designer Brooks Stevens.
His adherence to the principle of form following greatest things are accomplished by individual
function is found in his creations: The Skytop people, not committees or companies. But I
Lounge observation cars for the Milwaukee digress.) Indeed, ritual was created to exemplify
Road Hiawatha streamliners, Studebakers Gran (that is, communicate) our beliefs. As ritual and
Turismo Hawk, the Miller Brewing Company symbols developed, they proved to be solid, useful
logo and even household appliances. All are solid, and beautiful. On that, I believe we all can agree.
useful and beautiful. Well get back to Stevens
a little later. Now consider the ultimate form/function.
I am referring to the core beliefs of Masonry.
In Masonry, we have symbols and rituals.
These are the form. The meaning behind the The Supreme Being: Masons believe in the
rituals, symbols and the actions taken by Masons Supreme Being, the Grand Architect of the Universe.
are the function or, if you prefer, the substance. In America we most often call Him God, but some
call Him by other names while others simply say
Consider that our ancient Brethren did not start the ineffable name of the Deity. We share a
out with a bucket of symbols and appoint a com- common belief, though we venerate Him in differ-
mittee to ferret out the meanings. Not at all. These ent ways. We belong to different religions or
men held certain beliefs and it was these beliefs choose no formal religion. Still, we share a binding
that led to the selection of symbols. Function/ bondour absolute faith in the Fatherhood of
substance drove form. Goda Fatherhood that extends to all His children,
not just Masons. And we must not only hold
Similarly, our craft did not begin with ritual
this faith, but practice it within and outside
and then create a committee to figure out meaning.
our Masonic functions.
(Of course, had that happened, we most likely would
still be working on the meaning. I think novelist Brotherly Love: Our belief in the Fatherhood of
Fay Weldon was right when she wrote: The God naturally leads us to the belief in the Brother-
hood of Man. Thus, we must extend our love to Masonic titles that in no way make us better than
all of mankind for they, like us, are the children the youngest Entered Apprentice or 32 Mason.
of the one Supreme Architect of the Universe. It is Additional responsibility does not confer superior-
imperative that we expel all racial, ethic, religious ity. But equality is not confined within Masonry.
and similar prejudices from our hearts, and through We all stand equal in the sight of the Almighty.
word and deed lead others to do the same. We must practice it in every aspect of our lives.
Relief: It is both our duty and privilege to come Morality: Human happiness and moral duty
to the aid and relief of a poor, worthy, distressed are inseparably connected, Bro. George Washing-
Brother and his family. And so far as our means ton observed. No civilized society can exist in the
allow, we must extend charity to others. You need absence of the adherence to morality. Yet, one
look no further than our own Almoners Fund, the need go no further than the daily news to realize
Childrens Dyslexia Centers, the many Masonic that morality is under increasing assault. Shoplift-
scholarships and the countless charitable activities ing has reached epidemic proportions. Defaults
carried out by lodges in every corner of this nation on debt are on the rise. Far too many people have
and around the world. We are wise to heed the come to accept political corruption as a way of life.
words of Bro. George Washington: Let your heart On morality, author and Holocaust survivor Primo
feel for the afflictions and distress of everyone. Levi wrote: I am constantly amazed by mans
inhumanity to man. As Masons, we are challenged
Truth: As Masons, we do not, we cannot pre- to champion such principles as personal responsi-
tend to know the ultimate truths. Rather, we bring bility, decency and honor. We believe in doing the
good men to Masonic light. We bring those men right thing because it is the moral thing to do. I
out of darkness (ignorance) and teach them to am firmly convinced that Freemasonry is uniquely
pursue that endless quest for knowledge. Through enabled to be the standard bearer of moral
our daily lives, we can help overcome ignorance education.
in the world around us.
And morality may well be our toughest assign-
Equality: Bro. Theodore Roosevelt was a mem- ment. It is so because we come face to face with
ber of Matinecock Lodge No. 806 in New York. that unique human traitrationalization. Your
While serving as president, Roosevelt attended his ability to rationalize your own bad deeds makes
lodge. In the East sat his gardener. Clearly I could you believe that the whole world is as amoral as
not call upon him when I came home. It would you are, wrote novelist Douglas Coupland.
have embarrassed him. Neither could he, without
embarrassment, call on me. In the lodge it was As you ponder these and other Masonic beliefs,
different. He was over me, though I was president, you must be reminded that Masonry is far more
and it was good for him, and good for me. Upon than an organization. It is a way of life and a
entering our lodges and Scottish Rite halls, we challenging one at that.
leave our worldly titles, status and possessions
I recall my many conversations with the late Ill.
at the door. Within the lodge, we meet on the
Richard H. Curtis, 33. Though we did not always
level as Brothers and, from time to time, assume
agreethere is much to learn through differences it sooner than is necessary, I doubt anyone ever
of opinion we pondered and debated the future will need to worry about that when it comes to
of our craft. As some of you surely recall, Bro. our ritual.
Dick wrote an elegant article on this subject for
this magazine. It inspired me then, and inspires Form (symbols/ritual) is intended for one
me today. purpose: the communication (teaching) of our
function/substance. Through function/substance,
Though we may have differed on some details, we communicate our relevance.
Bro. Dick and I did agree the need for Masonry
is great. And today, I would contend, the need for Over time, ritual grew in beauty. It also has
Masonry has only grown. Perhaps it has never grown in complexity. In many minds, ritual is per-
been greater. We also agreed that it is not enough formed for rituals sake. When this occurs, ritual
that we understand the relevance of Masonry. becomes an end unto itself rather than a gateway
Indeed, it must be readily apparent to the non- to greater knowledge and understanding. I dare
Mason that our ancient craft is relevant. say that many Brethren on the sidelines do not
fully understand what they are witnessing.
Maintaining relevance does not mean an
abandonment of core beliefs. Just the opposite. Should the basic meaning of ritual be appar-
It demands a renewal of belief and a recommit- ent to the initiated? It must, otherwise it cannot
ment to those beliefs. instruct. It also should encourage the need to
continue the search for further light in Masonry.
At the same time, we must better communicate
our function/substance so as to bring our light to Then there is the problem of recruiting quali-
new generations. fied ritual participants. This problem plagues blue
lodges and Scottish Rite Valleys. In some cases,
I know there are those who insist that this is this is caused by shrinking membership. However,
the way it has always been and so it must remain. there are other causes. Many men are uncomfort-
I hear it every time I raise this subject. The prob- able with the process of memorization. Others
lem is this: it just aint so. Form has been evolving simply do not believe they have the time to
since the beginning and our survival depends on learn ritual.
the continued evolution of form. Previously men-
tioned designer Brooks Stevens coined the term This is not to suggest we ignore form. Not
planned obsolescence. He did not mean a prod- at all. It is important, and its usefulness most
uct was designed to lose usefulness. Rather, he felt certainly can be enhanced.
designs purpose is instilling in the buyer the de- During my lengthy career as a professional
sire to own something a little newer, a little better, communicator, I have strived to impress the impor-
a little sooner than is necessary. I believe ritual tance of keeping the message as plain as possible.
must never be viewed as stagnant and unchanging. Never overwhelm an audience. Rather, provide in-
It is living and as such must from time to time formation in doses that can be readily understood
be modernized and improved. As for changing
Then there is the matter of language. It needs I would answer it this way: Brothers, we have a
to be brought into the 21st century. (More cries solemn obligation to leave this world a better place
of heretic.) than we found it. Consider the good we achieve
by putting our principles into practice.
Make no mistake. In the end, function/substance
was, is and will always be of paramount importance.
Without it, form is nothing more than an attractive
but empty shell.
Raised a Master Mason in Rising Sun Lodge No. 39, of Nashua, New Hampshire, on February
10, 1954. He was Worshipful Master from 1967-69.
On June 13, 1953 he was united in marriage to Betty Jane Baldridge, who survives together
with their children, Susanne (Hall) Grigel, Elliott Hall, and Charles A. Hall, and seven
grandchildren.
For the complete balustre on the life of Ill. Phil Hall, 33, visit the Members Center
at ScottishRiteNMJ.org.
A Good Drive
Bro. Palmer Redefined the World of Golf
By Alan E. Foulds, 33
Sovereign Grand Commander McNaughton and Arnold A Pennsylvania Masonic award prominently displayed
Palmer after the Gourgas Medal presentation by Arnold Palmer
I
n 1954, Gene Littler, a pro golfer and member Bro. Palmer was a man who transcended his
of the World Golf Hall of Fame, was asked by sport, but then brought it along with him. He was
reporters who the young man was that was the first superstar in the television age. His work-
cracking balls on the practice tee. Littler replied ing class background in his home town steel mill
Thats Arnold Palmer. When he hits the ball the community of Latrobe, PA, helped him democratize
earth shakes. Indeed it did. For the next seven the sport and allow the masses to take part.
decades Ill. Arnold D. Palmer, 33, was the sports
dominant figure, both as a player and as an He learned golf from his father, the grounds-
ambassador. keeper at the Latrobe Country Club. His proximity
to the course, as he helped his father in maintain-
At the time of his passing last September he ing it, afforded him the opportunity to practice
was hailed by leaders of sport and politics. Good his talents. His father, known by his friends as
friend and competitor, Jack Nicklaus, said He was Deacon, or just Deac, supported his sons interest
the king of our sport and always will be. President in the sport. One early piece of advice he gave
Obama added He was the American Dream young Arnie was to hit it hard boy. Go find it
come true. Sure, we liked that he won seven and hit it hard again.
majors, but we loved that he went for it when he
probably should have laid up. Phil Mickelson said In 1954, he won an amateur event in Detroit,
Palmer was my model on and off the course. giving him the confidence to go pro. His first
F
reemasonry and the secrecy associated with association. Some were organized for criminal
it have been a disputed topic for centuries. activities, whereas Freemasonry was created for
The matter of Masonic secrecy has, in fact, such worthy causes as the advancement of univer-
been too often misunderstood and misrepresented, sal Brotherhood and charitable activities, as well
even by many of its members. These fallacies as the inculcation of its teachings and philosophy.
have been the cause of much of the suspicion
and criticism leveled at the fraternity throughout Freemasonry, secrecy, and The New World
much of its history. Order have occasionally been a somewhat juicy
topic of debate in recent decades. There are those
Perhaps one of the most misconstrued and who believe the establishment of this New World
misused statements occasionally uttered by mem- Order, which is said to be the plot by a small
bers in more recent times concerning Masonic authoritarian group of leaders planning to obtain
culture is that there are no secrets. This seems, control over the western world, is a major agenda
to some at least, to be about as tepid a statement item of the Freemasons.
by those attempting to make an apologia for the
order as is it [Masonry] makes good men better This notionor conspiracy theory, if you will
as true as that may bebut the former avowal is prompted, in part, by the fact that the latin
is not even really true. This is one of those things phrase Novus Ordo Seclorum is imprinted on the
showing the lack of knowledge of Masonic history reverse side of the Great Seal of the United States,
and principles, even among some leaders within which is, in turn, imprinted on the reverse side of
the membership. Joshua Gunn, 32, a professor the US one-dollar bill. It is arched under the pyra-
of communication studies and author of works mid, which is capped by the all-seeing eye encased
on the occult, in an article in the 2007 edition within an equilateral trianglesymbols associated
of Heredom (Vol. 15), the official publication with Freemasonry. The Great Seal of the United
of The Scottish Rite Research Society, stated, States first appeared on the dollar bill in 1935
. . . downplaying the secrecy of Masonic prac- under President Franklin D. Roosevelt, who was a
tice and ritual may be more detrimental to Freemason. The Great Seal was, of course, designed
our fraternity than many realize. during the few years immediately following the
Declaration of Independence by several early
Naturally, as in all fraternities, business meetings American leaders, including Benjamin Franklin,
and degree work of the various Masonic bodies are a devoted Freemason.
open only to fully initiated members. But is Free-
masonry what is called a secret society? The term These things help to contribute to the suspicion
often conveys a rather adverse connotation. Refer- of those misinformed souls who think the order is
ence books describe a secret society as performing involved with such a sinister scheme. If there were
some of the same practices as does Freemasonry: such an elite coterie with such a world changing
rituals, including secret initiations; oaths; signs of plan, they would have to be frighteningly power-
recognition; inculcation of the orders mysteries, ful, indeed. The problem for the critics regarding
often by use of symbolism. It seems the problem that latin phrase is that it actually translates as a
defining it has to do with the purpose of such an new order of the ages, meaning the establishment
of the new independent nation-state of the United
Just exactly what are the Freemasonry actually did exist prior to the
founding of the Grand Lodge of England in 1717.
Ancient Mysteries, if we During the last half of the 16th century and first
would even dare to ask? half of the 17th, there were a number of mystical
and scientific philosophers who are considered
to have had a strong influence on the development
American cultures as the Hopi and Mayan groups. of Freemasonry as we know itsuch men as Elias
This could account for their seeming advanced Ashmole, Robert Moray, John Dee, and Francis
knowledgement of certain sciences such as astron- Bacon, who was deeply involved with the Rosicru-
omy. By the way, amazingly enough, some symbols cians, and who was the author of The New Atlantis.
very similar to Masonic ones, have been found on It appears there is a strong likelihood that these
ancient stone structures of these ancient peoples. men were among the first of those who planned to
establish a mystical fraternal organization that would
Modern occult students also believe some have a wide appeal among the populace, i.e., a wa-
ancient adepts of psychic powers misused these tered down version of the Ancient Mystery schools.
forces for evil purposes, and that that is what lead
to the establishment of a secret initiatory system After long and serious examinations and dis-
in order to prevent these abuses from getting into cussions of Dan Browns The Lost Symbol, as well
the wrong hands. Secret signs, passwords, and as certain nonfiction books by Masonic authors, it
grips were also created somewhere along the line. would seem a gross injustice not to conclude that
The more profound secrets of nature, science, Freemasonry has some connectionas vague and
and art were not to be entrusted to the masses . . . , indirect as it may bewith mental and spiritual
explained Dr. H. Spencer Lewis in his book, development and is not just another social club.
The Complete History of the Rosicrucian Order. In At the same time, all Masons, even those who
the 1958 science fiction movie, The Fly, starring have received most or all Masonic degrees, could
Vincent Price, the character he portrayed ended possibly agree that there is nothing in any of the
the tragic story by saying, The search for the degrees that would be too dangerous to reveal
truth is the most dangerous work in the world. to the general public.
On a lighter note, there is the story of a lady In conclusion, we shall make what may seem
along a parade route jokingly yelling out to a like somewhat of a deviation from our topic
marching Commandery of Knights Templar, of Masonic secrecy, but really is not, by stating
Where is the Holy Grail? One of the Sir Knights another J. D. Buck quote that Steinmetz used that
retorted, We could tell you, but wed have to is perhaps even more relevant today than when
kill you. Back to the more serious side, there is it was stated over 100 years ago: There was never
a supposedly true story of a student of esoteric a greater need . . . never so great an opportunity
knowledge who attempted to approach a certain as now for Masonry to assume its true place. . . .
area in the Yucatan peninsula containing Mayan If the majority of Masons do not realize the true
ruins, being persuaded to turn back in a manner in significance and value of their possessions, there
which he felt physically threatened. There are vari- is all the more need for those who do to speak out
ous recorded accounts of similar but perhaps more in the face of discouragement and distraction, and
polite occurrences taking place in the foothills of do their utmost to demonstrate the truth.
Mount Shasta in northern California, where, also,
very strange lights have been seen where no elec-
William J. Mollere, 33, PGM, SGIG in Louisiana, From the Louisiana Scottish Rite Orient Express Jurisdiction. He
wants to particularly
acknowledge the NMJ
for reaching across
the jurisdictional
boundary and ex-
tending the hand of
fraternal assistance.
Milford Lodge No. 117, Baton Rouge, from the back. The building sustained 3.03.5 feet of water throughout.
You can find the full text of these articles in the Sept/Oct & Nov/Dec online edition of The Scottish
Rite Journal at www.scottishrite.org or via the app available in the Apple and Google stores.
BROTHERS
on the NET
I
n August 2016, your Scottish Rite pledged more than $1 million in disaster relief to help To date, your Scottish Rite
Freemasons affected by the massive flooding in Louisiana. The crisis is described by the has made the following
American Red Cross as the worst natural disaster in the United States since Hurricane assistance available to
Sandy in 2012. Masons in Louisiana:
The incomprehensible level of destruction in Louisiana has damaged or destroyed more $1 million for rebuilding
than 40,000 homes, said Sovereign Grand Commander John Wm. McNaughton. Many of assistance
our Brother Masons and their families are among the 70,000 persons displaced in this disaster.
In response to the crisis, the Northern Masonic Jurisdiction issued $100,000 in debit cards $150,000 in debit cards
that were distributed immediately to Freemasons with urgent needs, such as food and clothing. for urgent needs such
as food and clothing
During Hurricane Sandy, we learned that accessing cash is a real problem for the displaced,
said Grand Commander McNaughton. Our Brothers in Louisiana who are leading the $158,000 in materials
Masonic relief efforts advised us that the same was true in this situation, so we responded. distribution
Many of our Brothers and their families remain without homes, cars, clothes, food, work-
$ 7,400 in bottled water
places, or churches. They still do not know what tomorrow will bring. Many have lost
almost everything.
The need in Louisiana continues to prove so great that, as of December, the Supreme
Council will have issued an additional $50,000 in relief through debit cards. A pledge
of $1 million is designated for construction and rebuilding
efforts. The news of the storm is becoming a distant
memory for many of us. Recovery, however, is expected
to take months, if not years. We will work closely and
deliberately with the Southern Jurisdiction to ensure
these funds are used to help our Brothers put their
lives back together, said the Grand Commander.
The Northern Masonic Jurisdiction also organized
a large shipment of bottled water and other supplies
to be sent to the ravaged area. Several tractor trailers
loaded with drywall have also been delivered.
William J. Mollere, First Grand Equerry, S.G.I.G.,
Louisiana, said, The Northern Masonic Jurisdiction
has been incredible in its generosity to our area. The
building materials have been a godsend. It allows us
to put boots on the ground, and help people actually
rebuild their homes. Latest estimates tell us that
158,000 homes and 7,000 businesses are still flooded.
Some churches and schools remain closed. Too many
businesses are just quitting, which leaves people
without work, and further complicating the prob-
lems. We are slowly climbing back, but it will
take longer than originally thought.
So what does it mean to receive this kind of
aid in a crisis? Here is one eloquent thank you
representative of so many received. Think about
how, together, we are doing so much good.
STAMPACT
Reviewed by John A. Amarilios usual emphasis on rote memorization of ritual (at least
in my jurisdiction) unfortunately sets aside such concerns
The Genius of Freemasonry with, at best, some cursory abbreviated treatment.
F
is especially instructive in that it outlines the process by or those of us who engage in a deep study of Masonry
which Freemasonry is the subjugation of the Human that and who feel that it is actually a study of the philosophy
is in Man by the Divine: The conquest of the Appetites of life, a study of the nature, purpose, and life of man,
and Passions by the Moral Sense and Reason. These are I would like to recommend this book to you.
not mere hollow condescending words. What you are
given here is the very process of accomplishing this work, Keeping in mind that the obvious, apparent, goal of
laid out for anyone who can hear what is being revealed this book is what I would consider a cultural impossibility
in these very valuable pages. at least at this time and certainly within the framework of
the time period in which it was written, but it does amplify
This is one of the best and most through expositions what we as Masons allude to when we refer to the ancient
of the subtle and sub rosa concepts embedded in Free- mysteries.
masonic Symbolism and its Degree work. The process
of personal transmutation which is gifted to every man Within the fraternity we express notions of the arts
who is Initiated, Passed and eventually Raised, is also out- and sciences to further our learning of the aspects of nature
lined and delved into with equal dexterity. This is what and quote the ancient mysteries as the source of a great
makes this book unfortunately so unique it outlines and deal of our teachings, but there is little to no identification
explains the systemic organization and transformative of just what those mysteries are nor of what they actual
potential contained within the system of symbolism one consist.
encounters in each of the blue lodge degrees, whereas the
H
except historical comments on travel to Egypt to be ouse Reunited chronicles the selfless acts of Brother
schooled in the Ancient Mysteries. It is even said by Masons after the war; Brotherhood is the clear and
some that Moses and Jesus lived and were taught the resounding message. However, I have to say that I was
Ancient Mysteries in Egypt. disappointed with the scale of this work in comparison
to its predecessor House Undivided. This book serves
The Egyptian theory of salvation and the relationship more as a guide of identify-
of man to God was a subject of study within a system of ing the Masons who had
schools in which the subjects were transmitted by word important roles in the post
of mouth and were for most purposes kept secret. Even war period than an astute
the great hero of Masonry, Pythagoras, a native of Samos depiction of the depth of
travelled frequently to Egypt for the purpose of education. involvement and instead
The Greek philosophers flourished after the conquest focuses on the push to im-
of Egypt by Alexander the Great and the discovery of peach Johnson by Radical
the libraries of Alexander and Thebes, the Menephtheion Republicans.
which was completed by Rameses II. I strongly advise that
This book seeks to explain that what we, as Masons, this work should not be
seek to maintain is the mystery schools of Egypt and read until after reading
that the knowledge handed down over centuries had its Roberts 326-page House
genesis in Ancient Egypt. This book will take you on a Undivided. Without its companion, it would seem
journey from the mystery schools of Egypt to the teach- underwhelming and deficient. Some may perceive House
ings of their priest and their system to the teachings Reunited as remedial and lacking the scholarly value
of the Greek philosophers to the teachings of todays of its predecessor, but perhaps that is what Roberts in-
Masons, or at least what we profess to teach, why we tended. What is merit-worthy is that it serves to prompt
teach in the manner that we allegedly teach, and how authors inspired by Roberts work to further research
it came to us from Egypt through Greece through the Reconstruction Era.
the Hebrews and why so much of the weaving of our If you are an overly critical intellectual this work
teachings is convoluted and misunderstood. will not appeal to you. If you are like me you will find it
Drawing from the various similarities with the teach- redeeming that someone has made an attempt to honor
ings of these mystery schools, their protocol and secrecy those Brethren who came to assist each other. If you
to the alleged teachings of Freemasonry and the genesis are interested in Civil War and post-Civil War Masonic
of the things we attempt to inculcate to our initiates history Roberts House Undivided and House Reunited
becomes evident that the birthplace of our philosophy are great sources of information, for the authors writings
was indeed Egypt. Keeping in mind that Egypt has display unbiased characteristics of a true Friend and
been in existence for well over 7,000 years and Greece Brother Eternal.
less than 3,000 years.
Following the war Davis returned to Indiana and all we see. But the instant an actor appears, our attention
began a long career painting and teaching at the Heron is diverted, and the scene recedes into the background.
School of Fine Arts, where he worked until his death
The canvas is on display in the Baxter Room, located
in 2006.
adjacent to the Tilers Room and just off of the cathedral
Much of his later work was done in a pointillist that lobby. The tour guides work Tuesday to Friday and on
gave his work a timeless, dream-like quality. third Saturdays from 10:00 a.m. to 2:00 p.m. Tours are
open to the public at no charge, and parking is free.
The cathedral is easily recognizable in the painting.
Davis placed his easel so he could capture the entire front The Harry Davis painting of the Indianapolis Scottish
of the building which is 330 feet in length and 212 feet Rite Cathedral is created in the pointillist style. Davis was
from street level to the top of the bell tower. a prominent Indianapolis painter whose works have been
prominently recognized since the 1940s.
Artistically the painting is interesting because there are
no people in it. There were once vigorous debates among These details of the front of the building are taken
impressionist painters on the role of human figures in art. from the Harry Davis painting of the Indianapolis Scot-
Some, including Claude Monet, argued that figures dis- tish Rite Cathedral. The pointillist style is evident in the
tracted from the main purpose of the painting. They sug- way he used dots and dabs of paint in a manner that they
gested that paintings are like a theatrical setting. Before blend together when seen from a distance, thus creating
actors arrive on the scene, we notice the sets, and that is an impressionistic rendering of the subject.
How Firm is Ancient not claim to possess any patent pill for the evils of human-
ity, nor does it propose to build a Utopian State of political
Masonry Today? freedom and economic happiness.
W ith the present trend in lack of attendance, lack of Masonry is not for social fellowship, although that form
interest among officers and members, and a steady and in many instances, is a prominent part of it. It is not
decrease in membership in the fraternity, the members of constituted for the exercise of benevolence only, although
the craft are prone to wonder just how firm is our founda- that occupies no insignificant place, both in the precepts
tion and how strong can the organization remain with this and practices. It teaches no science, yet science holds an
situation as it is at the present time. Each year we seem to important position in it. It favors no philosophic school,
becoming more weak, more inattentive, and less concerned yet a profound philosophy permeates its system of symbol-
about the tenets of Masonry. The trend appears to be gen- ism. It instructs in no special art, yet in it all arts are hon-
eral throughout the entire Masonic world, however, there ored. It has no religious creed, yet religion forms its foun-
is still hope that one day it will be rebuilt again and become dation and crowns its principles. It is not the product
strong and firmfor Masonry offers the Trestleboard of of any age, nor the work of any nation. It is the evolution
life which is governed by rules and designs in spite of its and growth of centuries and has received recognition from
antiquity. many diverse races and peoples. All of these make up the
Looking back on history and ancient times we ask is strength of Masonrys foundation and all are the rules
there a nation intact today that has lived since the time and designs taken from the Book of Light.
of the building of King Solomons Temple? Not one. So, while great men shall argue over what they call
Hundreds have risen to power and disintegrated through the complicated problems of peace, let us not be deluded.
the confusions they brought upon themselves in trying Justice, righteousness, mercy and love, are simple, clear and
to keep the evils that grew up within them. Their hopes, plain. Masonrys relation to life is that of light to darkness
prides, ambitions and deeds lie buried in ashes of antiquity. which makes its foundation firm, lasting and trueif we
We also ask, but what about the noble fraternity of will it so.
Masonry? Nations have bestowed honors, degrees, titles M. A. Stillwaugh, Square & Compass, Feb. 1965
and rank since time immemorial. All have been swept away
in the constantly rising tides of human avarice, passion and
greed. Yet, Masonry itself and the honors conferred by it Masonic Ideals *
A
should stand more firmly today than ever before. Masonry n ideal has been defined as a conception proposed
has not changed. The whirlpools of hate and the torrents of by the mind for imitation, realization or attainment.
war constantly threatenthe same now as in times before Another definition is, a standard or model of perfection
and yet it stood immovable and fixed. Why is this so? or duty.
Again the answer is simple. The Masonry we practice Masonry in ancient times was chiefly concerned in the
or should practicewas erected according to the rules laid erection of dwellings or structures for mans use; but now
down by the Supreme Architect of the Universe in the its work is circumscribed to the building of character or the
Book of Life. attainment of ideals. Its purpose is to develop the highest
We hope we can always say that our foundation is firm usefulness of the individual. A Mason is taught that he
let us never forget this. Our purpose is to be of service to should become the possessor of useful knowledge which
our fellow man and to our country. Masonry does not exist should be applied to the discharge of all the duties he owes
to combat any particular evil, to solve a special problem,
to advance any particular cult, to probate any precise
dogma in the outer world, nor does it exist to satisfy mans * Response to toast by Grand Master Grove at banquet of Seattle Lodge,
revenge, hatred and ambition for power. Masonry does No. 164, Seattle, July 7, 1908.
A s you all know, our Masonic ritual stresses the point that charity does it appears to do good, the good is
not consist alone in the giving of alms, feeding the poor and relieving only temporary; the evil it does is
their distresses. permanent.
We should be more charitable of the faults and frailties of others. There Mohandas K. Gandhi
may be something back of every misdemeanor of which we know nothing
we are never quite charitable enough. You cannot shake hands with a
Often we should sympathize with a man who does a wrong rather than clenched fist.
censure him. Golda Meir
If we carefully analyze our conduct we shall see that we really need
charity for many of our tendencies, and we should be big enough to grant There is nothing in a caterpillar that
to others every favor we ask for ourselves. tells you its going to be a butterfly.
It all reverts to a narrowness of vision, and that seems to be a part of Richard Buckminster Fuller
human nature. We should strive to become broadminded. We allow our
vision to become altogether too circumscribed and consequently permit Vegetables are a must on a diet. I
the smaller things of life to assume too much importance. If we could
suggest carrot cake, zucchini bread, and
learn that many of the things that annoy us and cause us much unhappi-
pumpkin pie.
ness are so very inconsequential. Few of them are fundamental, and yet we
Jim Davis
foolishly permit them to interfere with our peace of mind. To be sweet and
serene in the face of all sorts of annoyance is to gain the secret happiness.
Then, if we are happy, we can laugh. You only have to be right once.
Laughter is the balm that eases the sorrows of men and lets the Drew Houston
sunlight into their souls. It spreads a gleam of brightness over the rippling
rivers of life and flashes back a glow of joy for every human heart. It eases A fanatic is one who cant change his
the stress and strain of existence. It breaks the chilly ice of reserve, and mind and wont change the subject.
even beats down the rising tide of resentment, suspicion and hate. It is Winston Churchill
truly the quintessence of happiness which is so greatly needed in our
lives today. Family faces are magic mirrors looking
Let us cultivate the habit of being more charitable and we will be at people who belong to us, we see the
well on the road to happiness. past, present, and future.
Charles V. Rice, 33, Chicago Scottish Rite Magazine, April, 1946 Gail Lumet Buckley
J ohn Collins Bossidy once said, And this is good old Boston, the home of the bean and the cod, where Lowells
talk only to Cabots, and Cabots talk only to God. The name Lowell is prevalent in New England, and one
John Lowell was mentioned in an article in the November issue. As it turns out, it wasnt quite the correct John
Lowell. The articles author, Ymelda Rivera Laxton, explains:
A 1793 funeral notice for John Lowell, featured in the article Solemn Strikes the Funeral Chime: Masonic
Mourning and Memorial, was misidentified as a notice for Dr. John Lowell of Philanthropic Lodge in Marble-
head, Massachusetts. The Lowell memorialized in the notice was most likely a John Lowell (17391793) affiliated
with St. Andrews Lodge in Boston and the Grand Lodge of Massachusetts. John Lowell was politically active
in the North End Caucus, also referred
to as the Boston Caucus, and was most
likely the same Lowell who helped Paul
Revere move a trunk of John Hancocks
clandestine papers across the Lexington
Green on April 19, 1775. The Revere
and Lowell story is cited in author
David Hackett Fischers 1994 book,
Paul Reveres Ride, and is based on
Reveres accounts of the event. Lowell
also appears to be a cousin to Judge
John Lowell (1743-1802) and the mis-
identified John Lowell (17341776)
of Philanthropic Lodge.
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