Review Article: Concept of Dhātvāgnipaka in Ayurvedic Perspective in Comparison With Tissue Metabolism
Review Article: Concept of Dhātvāgnipaka in Ayurvedic Perspective in Comparison With Tissue Metabolism
Review Article
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CONCEPT OF DHTVGNIPAKA IN AYURVEDIC PERSPECTIVE IN COMPARISON WITH
TISSUE METABOLISM
Goverdhanam Vani 1* & J.S.R.A. Prasad 2
1Ayurvedic Physician and Research Scholar, Department of Sanskrit studies, University of Hyderabad, Hyderabad,
India
2Associate Professor & Head, Department of Sanskrit Studies, University of Hyderabad, Hyderabad, India
Received on: 27/04/15 Revised on: 13/01/16 Accepted on: 15/02/16
*Corresponding author
E-mail: [email protected]
DOI: 10.7897/2277-4343.07264
ABSTRACT
Dhatwagni paka (Tissue metabolism) is a uniq concept in Ayurveda. It includes total nourishment and development of the body structures. Agni
(substance responsible for the metabolic transformations) is the basic functional entity in the Dhatwagnipaka. Dhatwagnipaka refers to the sequencial
changes undergone by the essence of food consumed through the medium of seven dhatwagni entities. In dosha dhatu mala shaareeram (Ayurvedic
Physiology) dhatus (tissues) are the structural and functional units, which act as seats of Doshas and malas. There exist a lot of associations and
interactions between these factores. Keeping dhatus in front line the other factores make all changes in the body. This Paper tries to validate this
theory scientifically.
Keywords: Dosha, Dhatu, Mala, Dhatwagni, Dhatwagipaka
INTRODUCTION
Agni is key factor in transformation of consumed aharadi
dravyas (food articles) of vijatiya (heterogenous) origin to
sajatiya (homogenous) nature. Agni is derivative of Tejas
mahabhuta (fire element). It carries metabolic transformations in
which the inherent feature is change. Agni is having 13
categories. Jatharagni (1 type) looks after the functions of food
digestion and absorption. Bhutagni (5 types) turns all the
vijatiya panchabhautika dravyas consumed to sajatiya
panchabhautika dravyas, i.e. conversion of heterogonous to
homogenous. Dhatvagni (7 types) performs Synthesis and
breakdown of tissues. The term Dhatu is derived from Sanskrit
root Du dhatru which means Dharana (to support) & Poshana1
(to nourish) which promotes the growth of shareera (body) is
dhatu. Dhatus (tissues) are seven in number, Rasa
(Chyle/Plasma/Lymph), Rakta (blood), Maamsa (muscle), Medo
(Fat/Adipose tissue), Asthi (bone), Majja (Marrow), Sukra
(Reproductive tissue). Sapta dhatus gets Preenanam
(nourishment) from Aahararasa (chyle). Aahararasa is the end
product of Jatharagni paka (Intestinal digestion). Each dhatu is
of two kinds, Asthayi (mobile or non static) is poshaka dhatu
(meant to nourish). Sthayi (fixed, static) is Poshya dhatu
(already formed and existing). Srotas do not transport Sthayi
dhatus. Dhatus that are formed consecutively from the asthayi
dhatus one after another2. Seven categories of Dhaatwagnis
(Rasagni, Raktagni, Mamsagni, Medogni, Asthyagni, Majjagni,
Sukragni), & Sapta dhatus (Rasa, Rakta, Mamsa, Medo, Asthi,
Majja, S ukra), undergo Paaka (Metabolic transformation) in
two different ways for the sustainers of the body. One is
Prasaada paaka and other is the Kittapaaka4. The prasaada paaka
is stated to yield the seven kinds of poshaka or Asthayi dhatus.
Kitta paaka is the waste products. In Ayurveda the concept of
dhatwagni and dhatwagni paaka (Metabolic transformation)
provides an extensive field of research in the present day.
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Prasaada paaka
The prasaada paaka is stated to yield the seven kinds of poshaka
or Asthayi dhatus. Kittpaka is the waste products. The nutrient
fraction of rasa (plasma) provides nourishment to rakta (blood),
that of rakta (blood) to mamsa (muscle tissue), that of mamsa to
medas (fat), that of medas to asthi (bone), that of asthi to majja
(bone marrow), and the nutrient fraction of majja provides
nourishment to Sukra (Reproductive tissue). The foetus (garbha)
is the product of nutrient fraction of Sukra6.
The Poshaka rasa dhatu is transformed in to Rakta dhatu by the
heat generated by ranjaka pitta and Rasagni in the body. The
Poshaka Rakta dhatu is transformed in to Mamsa dhatu by the
Vayu, Jala, tejas and heat generated by Raktagni in the body.
The Poshaka Mamsa dhatu is transformed in to Medas dhatu by
the Prudvi, Jala, and Mamsagni. The Poshaka Medas dhatu is
transformed in to Asthi dhatu by the Prudvi, Vayu, and
medasagni. The Poshaka Asthi dhatu is transformed in to
Majjadhatu by the Prudvi, Jala Vayu, and Asthyaagni. The
Poshaka Majja dhatu is transformed in to Shukra dhatu7.The
time period of prasada paaka is 6 days and nights. This process
is a continuous one like a moving wheel8. Each one of the seven
kinds of poshaka or Asthayi dhatus is stated to be transported, as
it is formed, to the respective poshya (sthayi) dhatus, through
srotases (channels), specific to each such sthayi dhatu for being
built up as part of the latter. These srotases are known as
dhatuvaha srotamsi. These srotases are seven in number, Rasa
vaha srotas, Raktavaha srotas, Mamsa vaha srotas, Medo vaha
srotas, Asthi vaha srotas, Majjavaha srotas, and Sukra vaha
srotas. The nutrient fraction of Rasa, Rakta, Maamsa, Medo
dhatus helps in formation of Upadhatus (subsidiary tissue).
Upadhatus (Subsidiary Tissue)
The upadhatus or subsidiary tissue elements do not provide
nourishment to subsequent dhatus or upadhatus, but simply
sustain (nourish) the body. These are derived from dhatus,
because of which these are called upadhatus9.
Kitta paaka
During the metabolic transformations malas (waste products) are
produced from each dhatu (tissue elements) as part of kitta
paaka. Malas (waste products) are Stool, Urine, Kapha, Pitta,
Kha mala (waste products excreted from the cavities like ears,
eyes, nose, mouth, and genital organs), Sweat, Kesa (big hairs)
and loman (small hair) and the unctuous substance present in the
eyes, stool & skin10.
Some extent the associations and interactions of dhus in
Dhatwagnipaaka can be correlated with Tissue Specific
metabolism.
TISSUE-SPECIFIC METABOLISM
Blood tissue
Blood is a circulating tissue. It transports nutrients like glucose,
fatty acids and aminoacids which absorbed from GIT and
distributes to all the tissues of the body and excretes wastes from
body. Gaseous exchange of oxygen from lungs to tissues and
carbon dioxide from tissues to lungs takes plays through blood
only. It transports various endocrine hormones. It maintains
body PH and temperature etc functions are carried by blood. It
consists of Plasma proteins, immune globulins, albumins,
lipoproteins etc12.
Muscle Tissue
Muscle is the largest single tissue and contributes 25-40% of the
body weight. Main function of muscle tissue is converting
chemical energy released by the breakdown of ATP to
mechanical energy in the form of muscle contraction. Sarcomere
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esterification, oxidation and excretion of cholesterol. The
normal cholesterol in the blood is 150-250mg /100ml16.
Nerve tissue
Nerve tissue constitutes approx 2.4% of the body weight. Nerve
tissue consists of brain, spinal nerves, spinal cord and cranial
nerves. Nerve tissues are rich in lipids. Brain contains six times
more amino acids as plasma and it is rich in aspartic, glutamic
acids. The blood capillaries of the brain surrounded by an extra
layer of glial cells that limits passage of organic and inorganic
charged molecules. At rest brain of the body utilizes 25% of O2.
Carbohydrate is the main substrate for the brain metabolism.
Very less 0.1% of carbohydrates present in the brain, so it needs
continuous supply of glucose from blood to maintain all the
functions of vital tissues. Glucose is readily permeable through
blood brain barrier. Decreased O2 and glucose supply causes
decreased metabolism, ATP and creatininphosphate levels of the
brain. Glycolysis, citric acid cycles are main pathways of
metabolism in brain17.
Modern aspect
Chyle/Plasma/Lymph
Blood
Muscle Tissue
Adipose tissue
Bone tissue
Bone marrow
Reproductive tissue
Function
Preenana (Nourishing property).
Jeevana (Provides physical strength and color to the body)
Lepana (Covers Asthi)
Snehana (lubricates the body))
Dharana (Gives support to the body)
Poorana (Fill up the Asthi)
Garbhothpadana (Helps in reproduction)
Upadhatu
breast milk and menstrual blood
Kandara(tendons) and vessels
vasa(muscle fat) and six layers of skin
snayus (sinews)
Table 3: Malas
Sl. No.
1.
2.
3.
4.
5.
6.
7.
Ana/Dhatu
Anna (Food)
Rasa(Chyle)
Rakta (blood)
Mamsa (muscle tissue)
Medas (Adipose tissue)
Asthi (bone)
Majja (bone marrow)
Mala(Waste product)
Vitmootram (Urine & Stool)
Kapha
Pitta
Kha mala(waste products excreted from the cavities like ears, eyes, nose, mouth, and genital organs)
Sweda (Sweat )
Kesa (big hairs) and loma (small hair)
Sneha in Akshi,vit, Twacha (unctuous substance present in the eyes, stool & skin)
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