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Republic of the Philippines

SUPREME COURT
Manila
EN BANC

G.R. No. 108763 February 13, 1997


REPUBLIC OF THE PHILIPPINES,
vs.
COURT OF APPEALS and RORIDEL OLAVIANO MOLINA, respondents.

PANGANIBAN, J.:
The Family Code of the Philippines provides an entirely new ground (in addition to those enumerated in the Civil Code) to assail the validity of a
marriage, namely, "psychological incapacity." Since the Code's effectivity, our courts have been swamped with various petitions to declare marriages
void based on this ground. Although this Court had interpreted the meaning of psychological incapacity in the recent case of Santos vs. Court of
Appeals, still many judges and lawyers find difficulty in applying said novel provision in specific cases. In the present case and in the context of the
herein assailed Decision of the Court of Appeals, the Solicitor General has labelled exaggerated to be sure but nonetheless expressive of his
frustration Article 36 as the "most liberal divorce procedure in the world." Hence, this Court in addition to resolving the present case, finds the
need to lay down specific guidelines in the interpretation and application of Article 36 of the Family Code.
Before us is a petition for review on certiorari under Rule 45 challenging the January 25, 1993 Decision 1of the Court of Appeals 2 in CA-G.R. CV
No. 34858 affirming in toto the May 14, 1991 decision of the Regional Trial Court of La Trinidad, 3 Benguet, which declared the marriage of
respondent Roridel Olaviano Molina to Reynaldo Molina void ab initio, on the ground of "psychological incapacity" under Article 36 of the Family
Code.
The Facts
This case was commenced on August 16, 1990 with the filing by respondent Roridel O. Molina of a verified petition for declaration of nullity of her
marriage to Reynaldo Molina. Essentially, the petition alleged that Roridel and Reynaldo were married on April 14, 1985 at the San Agustin
Church 4 in Manila; that a son, Andre O. Molina was born; that after a year of marriage, Reynaldo showed signs of "immaturity and irresponsibility"
as a husband and a father since he preferred to spend more time with his peers and friends on whom he squandered his money; that he depended on

his parents for aid and assistance, and was never honest with his wife in regard to their finances, resulting in frequent quarrels between them; that
sometime in February 1986, Reynaldo was relieved of his job in Manila, and since then Roridel had been the sole breadwinner of the family; that in
October 1986 the couple had a very intense quarrel, as a result of which their relationship was estranged; that in March 1987, Roridel resigned from
her job in Manila and went to live with her parents in Baguio City; that a few weeks later, Reynaldo left Roridel and their child, and had since then
abandoned them; that Reynaldo had thus shown that he was psychologically incapable of complying with essential marital obligations and was a
highly immature and habitually quarrel some individual who thought of himself as a king to be served; and that it would be to the couple's best
interest to have their marriage declared null and void in order to free them from what appeared to be an incompatible marriage from the start.
In his Answer filed on August 28, 1989, Reynaldo admitted that he and Roridel could no longer live together as husband and wife, but contended
that their misunderstandings and frequent quarrels were due to (1) Roridel's strange behavior of insisting on maintaining her group of friends even
after their marriage; (2) Roridel's refusal to perform some of her marital duties such as cooking meals; and (3) Roridel's failure to run the household
and handle their finances.
During the pre-trial on October 17, 1990, the following were stipulated:
1. That the parties herein were legally married on April 14, 1985 at the Church of St. Augustine, Manila;
2. That out of their marriage, a child named Albert Andre Olaviano Molina was born on July 29, 1986;
3. That the parties are separated-in-fact for more than three years;
4. That petitioner is not asking support for her and her child;
5. That the respondent is not asking for damages;
6. That the common child of the parties is in the custody of the petitioner wife.
Evidence for herein respondent wife consisted of her own testimony and that of her friends Rosemarie Ventura and Maria Leonora Padilla as well
as of Ruth G. Lalas, a social worker, and of Dr. Teresita Hidalgo-Sison, a psychiatrist of the Baguio General Hospital and Medical Center. She also
submitted documents marked as Exhibits "A" to "E-1." Reynaldo did not present any evidence as he appeared only during the pre-trial conference.
On May 14, 1991, the trial court rendered judgment declaring the marriage void. The appeal of petitioner was denied by the Court of Appeals
which affirmed in toto the RTC's decision. Hence, the present recourse.
The Issue

In his petition, the Solicitor General insists that "the Court of Appeals made an erroneous and incorrect interpretation of the phrase
'psychological incapacity' (as provided under Art. 36 of the Family Code) and made an incorrect application thereof to the facts of the case," adding
that the appealed Decision tended "to establish in effect the most liberal divorce procedure in the world which is anathema to our culture."
In denying the Solicitor General's appeal, the respondent Court relied 5 heavily on the trial court's findings "that the marriage between the parties
broke up because of their opposing and conflicting personalities." Then, it added it sown opinion that "the Civil Code Revision Committee
(hereinafter referred to as Committee) intended to liberalize the application of our civil laws on personal and family rights. . . ." It concluded that:
As ground for annulment of marriage, We view psychologically incapacity as a broad range of mental and behavioral conduct on the part
of one spouse indicative of how he or she regards the marital union, his or her personal relationship with the other spouse, as well as his or her
conduct in the long haul for the attainment of the principal objectives of marriage. If said conduct, observed and considered as a whole, tends
to cause the union to self-destruct because it defeats the very objectives of marriage, then there is enough reason to leave the spouses to their
individual fates.
In the case at bar, We find that the trial judge committed no indiscretion in analyzing and deciding the instant case, as it did, hence, We
find no cogent reason to disturb the findings and conclusions thus made.
Respondent, in her Memorandum, adopts these discussions of the Court of Appeals.
The petitioner, on the other hand, argues that "opposing and conflicting personalities" is not equivalent to psychological incapacity, explaining
that such ground "is not simply the neglect by the parties to the marriage of their responsibilities and duties, but a defect in their psychological nature
which renders them incapable of performing such marital responsibilities and duties."
The Court's Ruling
The petition is meritorious.
In Leouel Santos vs. Court of Appeals 6 this Court, speaking thru Mr. Justice Jose C. Vitug, ruled that "psychological incapacity should refer to no
less than a mental (nor physical) incapacity . . . and that (t)here is hardly any doubt that the intendment of the law has been to confine the meaning of
'psychological incapacity' to the most serious cases of personality disorders clearly demonstrative of an utter insensitivity or inability to give meaning
and significance to the marriage. This psychologic condition must exist at the time the marriage is celebrated." Citing Dr. Gerardo Veloso, a former
presiding judge of the Metropolitan Marriage Tribunal of the Catholic Archdiocese of Manila, 7 Justice Vitug wrote that "the psychological incapacity
must be characterized by (a) gravity, (b) juridical antecedence, and (c) incurability."
On the other hand, in the present case, there is no clear showing to us that the psychological defect spoken of is an incapacity. It appears to us to
be more of a "difficulty," if not outright "refusal" or "neglect" in the performance of some marital obligations. Mere showing of "irreconciliable
differences" and "conflicting personalities" in no wise constitutes psychological incapacity. It is not enough to prove that the parties failed to meet

their responsibilities and duties as married persons; it is essential that they must be shown to be incapable of doing so, due to some psychological (nor
physical) illness.
The evidence adduced by respondent merely showed that she and her husband could nor get along with each other. There had been no showing of
the gravity of the problem; neither its juridical antecedence nor its incurability. The expert testimony of Dr. Sison showed no incurable psychiatric
disorder but only incompatibility, not psychological incapacity. Dr. Sison testified: 8
COURT
Q It is therefore the recommendation of the psychiatrist based on your findings that it is better for the Court to annul (sic) the marriage?
A Yes, Your Honor.
Q There is no hope for the marriage?
A There is no hope, the man is also living with another woman.
Q Is it also the stand of the psychiatrist that the parties are psychologically unfit for each other but they are psychologically fit with other
parties?
A Yes, Your Honor.
Q Neither are they psychologically unfit for their professions?
A Yes, Your Honor.
The Court has no more questions.
In the case of Reynaldo, there is no showing that his alleged personality traits were constitutive of psychological incapacity existing at the time of
marriage celebration. While some effort was made to prove that there was a failure to fulfill pre-nuptial impressions of "thoughtfulness and
gentleness" on Reynaldo's part of being "conservative, homely and intelligent" on the part of Roridel, such failure of expectation is nor indicative of
antecedent psychological incapacity. If at all, it merely shows love's temporary blindness to the faults and blemishes of the beloved.
During its deliberations, the Court decided to go beyond merely ruling on the facts of this case vis-a-visexisting law and jurisprudence. In view of
the novelty of Art. 36 of the Family Code and the difficulty experienced by many trial courts interpreting and applying it, the Court decided to invite
two amici curiae, namely, the Most Reverend Oscar V. Cruz, 9 Vicar Judicial (Presiding Judge) of the National Appellate Matrimonial Tribunal of the
Catholic Church in the Philippines, and Justice Ricardo C. Puno, 10 a member of the Family Code Revision Committee. The Court takes this occasion

to thank these friends of the Court for their informative and interesting discussions during the oral argument on December 3, 1996, which they
followed up with written memoranda.
From their submissions and the Court's own deliberations, the following guidelines in the interpretation and application of Art. 36 of the Family
Code are hereby handed down for the guidance of the bench and the bar:
(1) The burden of proof to show the nullity of the marriage belongs to the plaintiff. Any doubt should be resolved in favor of the existence and
continuation of the marriage and against its dissolution and nullity. This is rooted in the fact that both our Constitution and our laws cherish the
validity of marriage and unity of the family. Thus, our Constitution devotes an entire Article on the Family, 11 recognizing it "as the foundation of the
nation." It decrees marriage as legally "inviolable," thereby protecting it from dissolution at the whim of the parties. Both the family and marriage
are to be "protected" by the state.
The Family Code 12 echoes this constitutional edict on marriage and the family and emphasizes the permanence, inviolability and solidarity
(2) The root cause of the psychological incapacity must be (a) medically or clinically identified, (b) alleged in the complaint, (c) sufficiently proven
by experts and (d) clearly explained in the decision. Article 36 of the Family Code requires that the incapacity must be psychological not physical.
although its manifestations and/or symptoms may be physical. The evidence must convince the court that the parties, or one of them, was mentally or
physically ill to such an extent that the person could not have known the obligations he was assuming, or knowing them, could not have given valid
assumption thereof. Although no example of such incapacity need be given here so as not to limit the application of the provision under the principle
of ejusdem generis, 13 nevertheless such root cause must be identified as a psychological illness and its incapacitating nature explained. Expert evidence
may be given qualified psychiatrist and clinical psychologists.
(3) The incapacity must be proven to be existing at "the time of the celebration" of the marriage. The evidence must show that the illness was
existing when the parties exchanged their "I do's." The manifestation of the illness need not be perceivable at such time, but the illness itself must have
attached at such moment, or prior thereto.
(4) Such incapacity must also be shown to be medically or clinically permanent or incurable. Such incurability may be absolute or even relative
only in regard to the other spouse, not necessarily absolutely against everyone of the same sex. Furthermore, such incapacity must be relevant to the
assumption of marriage obligations, not necessarily to those not related to marriage, like the exercise of a profession or employment in a job. Hence, a
pediatrician may be effective in diagnosing illnesses of children and prescribing medicine to cure them but may not be psychologically capacitated to
procreate, bear and raise his/her own children as an essential obligation of marriage.
(5) Such illness must be grave enough to bring about the disability of the party to assume the essential obligations of marriage. Thus, "mild
characteriological peculiarities, mood changes, occasional emotional outbursts" cannot be accepted as root causes. The illness must be shown as
downright incapacity or inability, nor a refusal, neglect or difficulty, much less ill will. In other words, there is a natal or supervening disabling factor
in the person, an adverse integral element in the personality structure that effectively incapacitates the person from really accepting and thereby
complying with the obligations essential to marriage.

(6) The essential marital obligations must be those embraced by Articles 68 up to 71 of the Family Code as regards the husband and wife as well as
Articles 220, 221 and 225 of the same Code in regard to parents and their children. Such non-complied marital obligation(s) must also be stated in the
petition, proven by evidence and included in the text of the decision.
(7) Interpretations given by the National Appellate Matrimonial Tribunal of the Catholic Church in the Philippines, while not controlling or
decisive, should be given great respect by our courts. It is clear that Article 36 was taken by the Family Code Revision Committee from Canon 1095 of
the New Code of Canon Law, which became effective in 1983 and which provides:
The following are incapable of contracting marriage: Those who are unable to assume the essential obligations of marriage due to causes of
psychological nature. 14
Since the purpose of including such provision in our Family Code is to harmonize our civil laws with the religious faith of our people, it stands to
reason that to achieve such harmonization, great persuasive weight should be given to decision of such appellate tribunal. Ideally subject to our law
on evidence what is decreed as canonically invalid should also be decreed civilly void.
This is one instance where, in view of the evident source and purpose of the Family Code provision, contemporaneous religious interpretation is to
be given persuasive effect. Here, the State and the Church while remaining independent, separate and apart from each other shall walk together
in synodal cadence towards the same goal of protecting and cherishing marriage and the family as the inviolable base of the nation.
(8) The trial court must order the prosecuting attorney or fiscal and the Solicitor General to appear as counsel for the state. No decision shall he
handed down unless the Solicitor General issues a certification, which will be quoted in the decision, briefly staring therein his reasons for his
agreement or opposition, as the case may be, to the petition. The Solicitor General, along with the prosecuting attorney, shall submit to the court such
certification within fifteen (15) days from the date the case is deemed submitted for resolution of the court. The Solicitor General shall discharge the
equivalent function of the defensor vinculi contemplated under Canon 1095.
In the instant case and applying Leouel Santos, we have already ruled to grant the petition. Such ruling becomes even more cogent with the use of
the foregoing guidelines.
WHEREFORE, the petition is GRANTED. The assailed Decision is REVERSED and SET ASIDE. The marriage of Roridel Olaviano to Reynaldo
Molina subsists and remains valid.
SO ORDERED.
Narvasa, C.J., Davide, Jr., Bellosillo, Melo, Puno Francisco, Hermosisima, Jr., and Torres, Jr., JJ., concur.
Regalado, Kapunan and Mendoza, JJ., concurs in the result.

Separate Opinions

PADILLA, J., concuring opinion:


I concur in the result of the decision penned by Mr. Justice Panganiban but only because of the peculiar facts of the case. As to whether or not the
psychological incapacity exists in a given case calling for annulment of a marriage, depends crucially, more than in any field of the law, on the facts of
the case. InLeouel Santos v. Court of Appeals and Julia Rosario-Bedia Santos, G.R. No. 112019, 4 January 1995, 240 SCRA 20-36, I maintained, and I
still maintain, that there was psychological incapacity on the part of the wife to discharge the duties of a wife in a valid marriage. The facts of the
present case, after an indepth study, do not support a similar conclusion. Obviously, each case must be judged, not on the basis of a priori assumptions,
predilections or generalizations but according to its own facts. In the field of psychological incapacity as a ground for annulment of marriage, it is trite
to say that no case is on "all fours" with another case. The trial judge must take pains in examining the actual millieu and the appellate court must, as
much as possible, avoid substituting its own judgment for that of the trial court.
ROMERO, J., separate opinion:
The majority opinion, overturning that of the Court of Appeals which affirmed the Regional Trial Court ruling. upheld petitioner Solicitor
General's position that "opposing and conflicting personalities" is not equivalent to psychological incapacity, for the latter "is not simply
the neglect by the parties to the marriage of their responsibilities and duties, but a defect in their Psychological nature which renders them incapable of
performing such marital responsibilities and duties.
In the present case, the alleged personality traits of Reynaldo, the husband, did not constitute so much "psychological incapacity" as a
"difficulty," if not outright "refusal" or "neglect" in the performance of some marital obligations. "It is not enough to prove that the parties failed to
meet their responsibilities and duties as married persons; it is essential that they must be shown to be incapable of doing so, due to some psychological
(not physical) illness."
I would add that neither should the incapacity be the result of mental illness. For if it were due to insanity or defects in the mental faculties short
of insanity, there is a resultant defect of vice of consent, thus rendering the marriage annulable under Art. 45 of the Family Code.
That the intent of the members of the U.P. Law Center's Civil Code Revision Committee was to excludemental inability to understand the essential
nature of marriage and focus strictly on psychological incapacity is demonstrated in the way the provision in question underwent revisions.
At the Committee meeting of July 26, 1986, the draft provision read:

(7) Those marriages contracted by any party who, at the time of the celebration, was wanting in the sufficient use of reason or judgment to
understand the essential nature of marriage or was psychologically or mentally incapacitated to discharge the essential marital obligations, even if
such lack of incapacity is made manifest after the celebration.
The twists and turns which the ensuing discussion took finally produced the following revised provision even before the session was over:
(7) That contracted by any party who, at the time of the celebration, was psychologically incapacitated to discharge the essential marital
obligations, even if such lack or incapacity becomes manifest after the celebration.
Noticeably, the immediately preceding formulation above has dropped any reference to "wanting in the sufficient use of reason or judgment to
understand the essential nature or marriage" and to "mentally incapacitated." It was explained that these phrases refer to "defects in the mental
faculties vitiating consent, which is not the idea . . . but lack of appreciation of one's marital obligation." There being a defect in consent, "it is clear
that it should be a ground for voidable marriage because there is the appearance of consent and it is capable of convalidation for the simple reason
that there are lucid intervals and there are sanity is curable. . . . Psychological incapacity does not refer to mental faculties and has nothing to do with
consent; it refers to obligations attendant to
marriage." 1
My own position as a member of the Committee then was that psychological incapacity is, in a sense, insanity of a lesser degree.
As to the proposal of Justice Caguioa to use the term "psychological or mental impotence," Archbishop Oscar Cruz opined in he earlier February
9, 1984 session that this term "is an invention of some churchmen who are moralists but not canonists, that is why it is considered a weak phrase." He
said that the Code of Canon Law would rather express it as "psychological or mental incapacity to discharge. . . ." Justice Ricardo C. Puno opined
that sometimes a person may be psychologically impotent with one but not with another.
One of the guidelines enumerated in the majority opinion for the interpretation and application of Art. 36 is: "Such incapacity must also be shown
to be medically or clinically permanent or incurable. Such incurability may be absolute or even relative only in regard to the other spouse, not
necessarily absolutely against everyone of the same sex."
The Committee, through Prof. Araceli T. Barrera, considered the inclusion of the phrase" and is incurable" but Prof. Esteban B. Bautista
commented that this would give rise to the question of how they will determine curability and Justice Caguioa agreed that it would be more
problematic. Yet the possibility that one may be cured after the psychological incapacity becomes manifest after the marriage was not ruled out by
Justice Puno and Justice Alice Sempio-Diy. Justice Caguioa suggested that the remedy was to allow the afflicted spouse to remarry.
For clarity, the Committee classified the bases for determining void marriages, viz:
1. lack of one or more of the essential requisites of marriage as contract;

2. reasons of public policy;


3. special cases and special situations.
The ground of psychological incapacity was subsumed under "special cases and special situations," hence its special treatment in Art. 36 in the
Family Code as finally enacted.
Nowhere in the Civil Code provisions on Marriage is there a ground for avoiding or annulling marriages that even comes close to being
psychological in nature.
Where consent is vitiated due to circumstances existing at the time of the marriage, such marriage which stands valid until annulled is capable of
ratification or convalidation.
On the other hand, for reasons of public policy or lack of essential requisites, some marriages are void from the beginning.
With the revision of Book I of the Civil Code, particularly the provisions on Marriage, the drafters, now open to fresh winds of change in keeping
with the more permissive mores and practices of the time, took a leaf from the relatively liberal provisions of Canon Law.
Canon 1095 which states, inter alia, that the following persons are incapable of contracting marriage: "3. (those) who, because of causes of a
psychological nature, are unable to assume the essential obligations of marriage" provided the model for what is now Art. 36 of the Family Code: "A
marriage contracted by any party who, at the time of the celebration, was psychologically incapacitated to comply with the essential marital
obligations of marriage, shall likewise be void even if such incapacity becomes manifest only after its solemnization.
It bears stressing that unlike in Civil Law, Canon Law recognizes only two types of marriages with respect to their validity: valid and void. Civil
Law, however, recognizes an intermediate state, the voidable or annullable marriages. When the Ecclesiastical Tribunal "annuls" a marriage, it
actually declares the marriage null and void, i.e., it never really existed in the first place, for a valid sacramental marriage can never be dissolved.
Hence, a properly performed and consummated marriage between two living Roman Catholics can only be nullified by the formal annulment process
which entails a full tribunal procedure with a Court selection and a formal hearing.
Such so-called church "annulments" are not recognized by Civil Law as severing the marriage ties as to capacitate the parties to enter lawfully
into another marriage. The grounds for nullifying civil marriage, not being congruent with those laid down by Canon Law, the former being more
strict, quite a number of married couples have found themselves in limbo freed from the marriage bonds in the eyes of the Catholic Church but yet
unable to contract a valid civil marriage under state laws. Heedless of civil law sanctions, some persons contract new marriages or enter into live-in
relationships.

It was precisely to provide a satisfactory solution to such anomalous situations that the Civil Law Revision Committee decided to engraft the
Canon Law concept of psychological incapacity into the Family Code and classified the same as a ground for declaring marriages void ab initio or
totally in existent from the beginning.
A brief historical note on the Old Canon Law (1917). This Old Code, while it did not provide directly for psychological incapacity, in effect
recognized the same indirectly from a combination of three old canons: "Canon #1081 required persons to 'be capable according to law' in order to
give valid consent; Canon #1082 required that persons 'be at least not ignorant' of the major elements required in marriage; and Canon #1087 (the
force and fear category) required that internal and external freedom be present in order for consent to be valid. This line of interpretation produced
two distinct but related grounds for annulment, called 'lack of due discretion' and 'lack of due competence.' Lack of due discretion means that the
person did not have the ability to give valid consent at the time of the wedding and therefore the union is invalid. Lack of due competence means that the
person was incapable of carrying out the obligations of the promise he or she made during the wedding ceremony.
"Favorable annulment decisions by the Roman Rota in the 1950s and 1960s involving sexual disorders such as homosexuality and nymphomania
laid the foundation for a broader approach to the kind of proof necessary for psychological grounds for annulment. The Rota had reasoned for the first
time in several cases that the capacity to give valid consent at the time of marriage was probably not present in persons who had displayed such
problems shortly after the marriage. The nature of this change was nothing short of revolutionary. Once the Rota itself had demonstrated a cautious
willingness to use this kind of hindsight, the way was paved for what came after 1970. Diocesan Tribunals began to accept proof of serious psychological
problems that manifested themselves shortly after the ceremony as proof of an inability to give valid consent at the time of the ceremony.
Furthermore, and equally significant, the professional opinion of a psychological expert became increasingly important in such cases. Data about the
person's entire life, both before and after the ceremony, were presented to these experts and they were asked to give professional opinions about a party's
mental at the time of the wedding. These opinions were rarely challenged and tended to be accepted as decisive evidence of lack of valid consent.
The Church took pains to point out that its new openness in this area did not amount to the addition of new grounds for annulment, but rather
was an accommodation by the Church to the advances made in psychology during the past decades. There was now the expertise to provide the allimportant connecting link between a marriage breakdown and premarital causes.
During the 1970s, the Church broadened its whole idea of marriage from that of a legal contract to that of a covenant. The result of this was that it
could no longer be assumed in annulment cases that a person who could intellectually understand the concept of marriage could necessarily give valid
consent to marry. The ability to both grasp and assume the real obligations of a mature, lifelong commitment are now considered a necessary prerequisite
to valid matrimonial consent. 2
Rotal decisions continued applying the concept of incipient psychological incapacity, "not only to sexual anomalies but to all kinds of personality
disorders that incapacitate a spouse or both spouses from assuming or carrying out the essential obligations of marriage. For marriage . . . is not
merely cohabitation or the right of the spouses to each others' body for heterosexual acts, but is, in its totality, the right to the community of the whole of
life, i.e., the right to a developing. lifelong relationship. Rotal decisions since 1973 have refined the meaning of psychological or psychic capacity for
marriage as presupposing the development of an adult personality; as meaning the capacity of the spouses to give themselves to each other and to accept

the other as a distinct person; that the spouses must be 'other oriented' since the obligations of marriage are rooted in a self-giving love; and that the
spouses must have the capacity for interpersonal relationship because marriage is more than just a physical reality but involves a true intertwining of
personalities. The fulfillment of the obligations of marriage depends. according to Church decisions, on the strength of this interpersonal relationship . A
serious incapacity for interpersonal sharing and support is held to impair the relationship and consequently, the ability to fulfill the essential marital
obligations. The marital capacity of one spouse is not considered in isolation but in reference to the fundamental relationship to the other spouse. 3
Fr. Green, in an article in Catholic Mind, lists six elements necessary to the mature marital relationship:
The courts consider the following elements crucial to the marital commitment: (1) a permanent and faithful commitment to the marriage partner;
(2) openness to children and partner; (3) stability; (4) emotional maturity; (5) financial responsibility; (6) an ability to cope with the ordinary stresses
and strains of marriage, etc.
Fr. Green goes on to speak about some of the psychological conditions that might lead to the failure of a marriage:
At stake is a type of constitutional impairment precluding conjugal communion even with the best intentions of the parties. Among the psychic
factors possibly giving rise to his or her inability to fulfill marital obligations are the following: (1) antisocial personality with its fundamental lack of
loyalty to persons or sense of moral values; (2) hyperesthesia, where the individual has no real freedom of sexual choice; (3) the inadequate personality
where personal responses consistently fallshort of reasonable expectations.
xxx xxx xxx
The psychological grounds are the best approach for anyone who doubts whether he or she has a case for an annulment on any other terms. A
situation that does not fit into any of the more traditional categories often fits very easily into the psychological category.
As new as the psychological grounds are, experts are already detecting a shift in their use. Whereas originally the emphasis was on the parties'
inability to exercise proper judgment at the time of the marriage (lack of due discretion), recent cases seem to be concentrating on the parties' to
assume or carry out their responsibilities an obligations as promised (lack of due competence). An advantage to using the ground of lack of due
competence is that the at the time the marriage was entered into civil divorce and breakup of the family almost is of someone's failure out marital
responsibilities as promised at the time the marriage was entered into. 4
In the instant case, "opposing and conflicting personalities" of the spouses were not considered equivalent to psychological incapacity. As well
in Santos v. Court of Appeals cited in the ponencia, the Court held that the failure of the wife to return home from the U.S. or to communicate with her
husband for more then five years is not proof of her psychological incapacity as to render the marriage a nullity. 5Therefore, Art. 36 is inapplicable and
the marriages remain valid and subsisting.
However in the recent case of Chi Ming Tsoi v. Court of Appeals, 6 this Court upheld both the Regional Trial Court and the Court of Appeals in
declaring the presence of psychological incapacity on the part of the husband. Said petitioner husband, after ten (10) months' sleeping with his wife

never had coitus with her, a fact he did not deny but he alleged that it was due to the physical disorder of his wife which, however, he failed to prove.
Goaded by the indifference and stubborn refusal of her husband to fulfill a basic marital obligation described as "to procreate children based on the
universal principle that procreation of children through sexual cooperation is the basic end of marriage," the wife brought the action in the lower
court to declare the marriage null.
The Court, quoting Dr. Gerardo Veloso, a former Presiding Judge of the Metropolitan Marriage Tribunal of the Catholic Archdiocese of Manila
(Branch I) on Psychological incapacity concluded:
If a spouse, although physically capable but simply refuses to perform his or her essential marriage obligations, and the refusal is senseless and
constant, Catholic marriage tribunals attribute the causes to psychological incapacity than to stubborn refusal. Senseless and protracted refusal is
equivalent to psychological incapacity. Thus, the prolonged refusal of a spouse to have sexual intercourse with his or her spouse is considered a sign of
psychological incapacity.
We declared:
This Court, finding the gravity of the failed relationship in which the parties found themselves trapped in its mire of unfulfilled vows and
unconsummated marital obligations, can do no less but sustain the studied judgment of respondent appellate court.
1 concur with the majority opinion that the herein marriage remains valid and subsisting absent psychological incapacity (under Art. 36 of the
Family Code) on the part of either or both of the spouses.

VITUG, J., concurring:


I fully concur with my esteemed 'colleague Mr. Justice Artemio V. Panganiban in his ponencia, and I find to be most helpful the guidelines that he
prepared for the bench and the bar in the proper appreciation of Article 36 of Executive Order No. 209 ("The Family Code of the Philippines"). The
term "psychological incapacity" was neither defined nor exemplified by the Family Code. Thus
Art. 36. A marriage contracted by any party who, at the time of the celebration, was psychologically incapacitated to comply with the essential
marital obligations of marriage, shall likewise be void even if such incapacity becomes manifest only after its solemnization.
The Revision Committee, constituted under the auspices of the U.P. Law Center, which drafted the Code explained:
(T)he Committee would like the judge to interpret the provision on a case-to-case basis, guided by experience, the findings of experts and
researchers in psychological disciplines, and by decisions of church tribunals which, although not binding on the civil courts, may be given persuasive
effect since the provision was taken from Canon Law. 1

Article 36 of the Family Code was concededly taken from Canon 1095 of the New Code of Canon Law
Canon 1095. (The following persons) are incapable of contracting marriage; (those)
1. who lack sufficient use of reason;
2. who suffer from a grave defect of discretion of judgment concerning essential matrimonial rights and duties, to be given and accepted mutually;
3. who for causes of psychological nature are unable to assume the essential obligations of marriage
that should give that much value to Canon Law jurisprudence as an aid to the interpretation and construction of the statutory enactment. 2
The principles in the proper application of the law teach us that the several provisions of a Code must be read like a congruent whole. Thus, in
determining the import of "psychological incapacity" under Article 36, one must also read it along with, albeit to be taken as distinct from, the other
grounds enumerated in the Code, like Articles 35, 37, 38 and 41 that would likewise, but for distinct reasons, render the marriage merely voidable, or
Article 55 that could justify a petition for legal separation. Care must be observed so that these various circumstances are not applied so
indiscriminately as if the law were indifferent on the matter.
I would wish to reiterate the Court's' statement in Santos vs. Court of Appeals; 3 viz:
(T)he use of the phrase "psychological incapacity" under Article 36 of the Code has not been meant to comprehend all such possible cases of
psychoses as, likewise mentioned by some ecclesiastical authorities, extremely low intelligence, immaturity, and like circumstances. . . Article 36 of the
Family Code cannot be taken and construed independently of, but must stand in conjunction with, existing precepts in our law on marriage. Thus
correlated, "psychological incapacity" should refer to no less than a mental (not physical) incapacity that causes a party to be truly incognitive of the
basic marital covenants that concomitantly must be assumed and discharged by the parties to the marriage which, as so expressed by Article 68 of the
Family Code, include their mutual obligations to live together, observe love, respect and fidelity and render help and support. There is hardly any
doubt that the intendment of the law has been to confine the meaning of "psychological incapacity" to the most serious cases of personality disorders
clearly demonstrative of an utter insensitivity or inability of the spouse to have sexual relations with the other. This conclusion is implicit under Article
54 of the Family Code which considers children conceived prior to the judicial declaration of nullity of the void marriage to be "legitimate."
The other forms of psychoses, if existing at the inception of marriage, like the state of a party being of unsound mind or concealment of drug
addiction, habitual alcoholism, homosexuality or lesbianism, merely renders the marriage contract voidable pursuant to Article 46, Family Code. If
drug addiction, habitual alcoholism, lesbianism or homosexuality should occur only during the marriage, they become mere grounds for legal
separation under Article 55 of the Family Code. These provisions of the Code, however, do not necessarily preclude the possibility of these various
circumstances being themselves, depending on the degree and severity of the disorder, indicia of psychological
incapacity. 4

In fine, the term "psychological incapacity," to be a ground for then nullity of marriage under Article 36 of the Family Code, must be able to pass
the following tests; viz:
First, the incapacity must be psychological or mental, not physical, in nature;
Second, the psychological incapacity must relate to the inability, not mere refusal, to understand, assume end discharge the basic marital
obligations of living together, observing love, respect and fidelity and rendering mutual help and support;
Third, the psychologic condition must exist at the time the marriage is contracted although its overt manifestations and the marriage may occur
only thereafter; and
Fourth, the mental disorder must be grave or serious and incurable.
It may well be that the Family Code Revision Committee has envisioned Article 36, as not a few observers would suspect, as another form of
absolute divorce or, as still others would also put it, to be a alternative to divorce; however, the fact still remains that the language of the law has failed
to carry out, even if true, any such intendment. It might have indeed turned out for the better, if it were otherwise, there could be good reasons to
doubt the constitutionality of the measure. The fundamental law itself, no less, has laid down in terse language its unequivocal command on how the
State should regard marriage and the family, thus
Section 2, Article XV:
Sec. 2. Marriage, as an inviolable social institution, is the foundation of the family and shall be protected by the State.
Section 12, Article II:
Sec. 12. The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution . . . .
Section 1, Article XV:
Sec. 1. The State recognizes the Filipino family as the foundation of the nation. Accordingly, it shall strengthen its solidarity and actively promote
its total development. (The 1987 Constitution)
The case of Marcelino vs. Cruz, 121 SCRA 51, might here be significant not so much for the specific issue there resolved but for the tone it has set.
The Court there has held that constitutional provisions are to be considered mandatory unless by necessary implication, a different intention is
manifest such that to have them enforced strictly would cause more harm than by disregarding them. It is quite clear to me that the constitutional
mandate on marriage and the family has not been meant to be simply directory in character, nor for mere expediency or convenience, but one that
demands a meaningful, not half-hearted, respect.

Separate Opinions
PADILLA, J., concuring opinion:
I concur in the result of the decision penned by Mr. Justice Panganiban but only because of the peculiar facts of the case. As to whether or not the
psychological incapacity exists in a given case calling for annulment of a marriage, depends crucially, more than in any field of the law, on the facts of
the case. InLeouel Santos v. Court of Appeals and Julia Rosario-Bedia Santos, G.R. No. 112019, 4 January 1995, 240 SCRA 20-36, I maintained, and I
still maintain, that there was psychological incapacity on the part of the wife to discharge the duties of a wife in a valid marriage. The facts of the
present case, after an indepth study, do not support a similar conclusion. Obviously, each case must be judged, not on the basis of a priori assumptions,
predilections or generalizations but according to its own facts. In the field of psychological incapacity as a ground for annulment of marriage, it is trite
to say that no case is on "all fours" with another case. The trial judge must take pains in examining the actual millieu and the appellate court must, as
much as possible, avoid substituting its own judgment for that of the trial court.
ROMERO, J., separate opinion:
The majority opinion, overturning that of the Court of Appeals which affirmed the Regional Trial Court ruling. upheld petitioner Solicitor
General's position that "opposing and conflicting personalities" is not equivalent to psychological incapacity, for the latter "is not simply
the neglect by the parties to the marriage of their responsibilities and duties, but a defect in their Psychological nature which renders them incapable of
performing such marital responsibilities and duties.
In the present case, the alleged personality traits of Reynaldo, the husband, did not constitute so much "psychological incapacity" as a
"difficulty," if not outright "refusal" or "neglect" in the performance of some marital obligations. "It is not enough to prove that the parties failed to
meet their responsibilities and duties as married persons; it is essential that they must be shown to be incapable of doing so, due to some psychological
(not physical) illness."
I would add that neither should the incapacity be the result of mental illness. For if it were due to insanity or defects in the mental faculties short
of insanity, there is a resultant defect of vice of consent, thus rendering the marriage annulable under Art. 45 of the Family Code.
That the intent of the members of the U.P. Law Center's Civil Code Revision Committee was to excludemental inability to understand the essential
nature of marriage and focus strictly on psychological incapacity is demonstrated in the way the provision in question underwent revisions.
At the Committee meeting of July 26, 1986, the draft provision read:

(7) Those marriages contracted by any party who, at the time of the celebration, was wanting in the sufficient use of reason or judgment to
understand the essential nature of marriage or was psychologically or mentally incapacitated to discharge the essential marital obligations, even if
such lack of incapacity is made manifest after the celebration.
The twists and turns which the ensuing discussion took finally produced the following revised provision even before the session was over:
(7) That contracted by any party who, at the time of the celebration, was psychologically incapacitated to discharge the essential marital
obligations, even if such lack or incapacity becomes manifest after the celebration.
Noticeably, the immediately preceding formulation above has dropped any reference to "wanting in the sufficient use of reason or judgment to
understand the essential nature or marriage" and to "mentally incapacitated." It was explained that these phrases refer to "defects in the mental
faculties vitiating consent, which is not the idea . . . but lack of appreciation of one's marital obligation." There being a defect in consent, "it is clear
that it should be a ground for voidable marriage because there is the appearance of consent and it is capable of convalidation for the simple reason
that there are lucid intervals and there are sanity is curable. . . . Psychological incapacity does not refer to mental faculties and has nothing to do with
consent; it refers to obligations attendant to
marriage." 1
My own position as a member of the Committee then was that psychological incapacity is, in a sense, insanity of a lesser degree.
As to the proposal of Justice Caguioa to use the term "psychological or mental impotence," Archbishop Oscar Cruz opined in he earlier February
9, 1984 session that this term "is an invention of some churchmen who are moralists but not canonists, that is why it is considered a weak phrase." He
said that the Code of Canon Law would rather express it as "psychological or mental incapacity to discharge. . . ." Justice Ricardo C. Puno opined
that sometimes a person may be psychologically impotent with one but not with another.
One of the guidelines enumerated in the majority opinion for the interpretation and application of Art. 36 is: "Such incapacity must also be shown
to be medically or clinically permanent or incurable. Such incurability may be absolute or even relative only in regard to the other spouse, not
necessarily absolutely against everyone of the same sex."
The Committee, through Prof. Araceli T. Barrera, considered the inclusion of the phrase" and is incurable" but Prof. Esteban B. Bautista
commented that this would give rise to the question of how they will determine curability and Justice Caguioa agreed that it would be more
problematic. Yet the possibility that one may be cured after the psychological incapacity becomes manifest after the marriage was not ruled out by
Justice Puno and Justice Alice Sempio-Diy. Justice Caguioa suggested that the remedy was to allow the afflicted spouse to remarry.
For clarity, the Committee classified the bases for determining void marriages, viz:
1. lack of one or more of the essential requisites of marriage as contract;

2. reasons of public policy;


3. special cases and special situations.
The ground of psychological incapacity was subsumed under "special cases and special situations," hence its special treatment in Art. 36 in the
Family Code as finally enacted.
Nowhere in the Civil Code provisions on Marriage is there a ground for avoiding or annulling marriages that even comes close to being
psychological in nature.
Where consent is vitiated due to circumstances existing at the time of the marriage, such marriage which stands valid until annulled is capable of
ratification or convalidation.
On the other hand, for reasons of public policy or lack of essential requisites, some marriages are void from the beginning.
With the revision of Book I of the Civil Code, particularly the provisions on Marriage, the drafters, now open to fresh winds of change in keeping
with the more permissive mores and practices of the time, took a leaf from the relatively liberal provisions of Canon Law.
Canon 1095 which states, inter alia, that the following persons are incapable of contracting marriage: "3. (those) who, because of causes of a
psychological nature, are unable to assume the essential obligations of marriage" provided the model for what is now Art. 36 of the Family Code: "A
marriage contracted by any party who, at the time of the celebration, was psychologically incapacitated to comply with the essential marital
obligations of marriage, shall likewise be void even if such incapacity becomes manifest only after its solemnization.
It bears stressing that unlike in Civil Law, Canon Law recognizes only two types of marriages with respect to their validity: valid and void. Civil
Law, however, recognizes an intermediate state, the voidable or annullable marriages. When the Ecclesiastical Tribunal "annuls" a marriage, it
actually declares the marriage null and void, i.e., it never really existed in the first place, for a valid sacramental marriage can never be dissolved.
Hence, a properly performed and consummated marriage between two living Roman Catholics can only be nullified by the formal annulment process
which entails a full tribunal procedure with a Court selection and a formal hearing.
Such so-called church "annulments" are not recognized by Civil Law as severing the marriage ties as to capacitate the parties to enter lawfully
into another marriage. The grounds for nullifying civil marriage, not being congruent with those laid down by Canon Law, the former being more
strict, quite a number of married couples have found themselves in limbo freed from the marriage bonds in the eyes of the Catholic Church but yet
unable to contract a valid civil marriage under state laws. Heedless of civil law sanctions, some persons contract new marriages or enter into live-in
relationships.

It was precisely to provide a satisfactory solution to such anomalous situations that the Civil Law Revision Committee decided to engraft the
Canon Law concept of psychological incapacity into the Family Code and classified the same as a ground for declaring marriages void ab initio or
totally in existent from the beginning.
A brief historical note on the Old Canon Law (1917). This Old Code, while it did not provide directly for psychological incapacity, in effect
recognized the same indirectly from a combination of three old canons: "Canon #1081 required persons to 'be capable according to law' in order to
give valid consent; Canon #1082 required that persons 'be at least not ignorant' of the major elements required in marriage; and Canon #1087 (the
force and fear category) required that internal and external freedom be present in order for consent to be valid. This line of interpretation produced
two distinct but related grounds for annulment, called 'lack of due discretion' and 'lack of due competence.' Lack of due discretion means that the
person did not have the ability to give valid consent at the time of the wedding and therefore the union is invalid. Lack of due competence means that the
person was incapable of carrying out the obligations of the promise he or she made during the wedding ceremony.
"Favorable annulment decisions by the Roman Rota in the 1950s and 1960s involving sexual disorders such as homosexuality and nymphomania
laid the foundation for a broader approach to the kind of proof necessary for psychological grounds for annulment. The Rota had reasoned for the first
time in several cases that the capacity to give valid consent at the time of marriage was probably not present in persons who had displayed such
problems shortly after the marriage. The nature of this change was nothing short of revolutionary. Once the Rota itself had demonstrated a cautious
willingness to use this kind of hindsight, the way was paved for what came after 1970. Diocesan Tribunals began to accept proof of serious psychological
problems that manifested themselves shortly after the ceremony as proof of an inability to give valid consent at the time of the ceremony.
Furthermore, and equally significant, the professional opinion of a psychological expert became increasingly important in such cases. Data about the
person's entire life, both before and after the ceremony, were presented to these experts and they were asked to give professional opinions about a party's
mental at the time of the wedding. These opinions were rarely challenged and tended to be accepted as decisive evidence of lack of valid consent.
The Church took pains to point out that its new openness in this area did not amount to the addition of new grounds for annulment, but rather
was an accommodation by the Church to the advances made in psychology during the past decades. There was now the expertise to provide the allimportant connecting link between a marriage breakdown and premarital causes.
During the 1970s, the Church broadened its whole idea of marriage from that of a legal contract to that of a covenant. The result of this was that it
could no longer be assumed in annulment cases that a person who could intellectually understand the concept of marriage could necessarily give valid
consent to marry. The ability to both grasp and assume the real obligations of a mature, lifelong commitment are now considered a necessary prerequisite
to valid matrimonial consent. 2
Rotal decisions continued applying the concept of incipient psychological incapacity, "not only to sexual anomalies but to all kinds of personality
disorders that incapacitate a spouse or both spouses from assuming or carrying out the essential obligations of marriage. For marriage . . . is not
merely cohabitation or the right of the spouses to each others' body for heterosexual acts, but is, in its totality, the right to the community of the whole of
life, i.e., the right to a developing. lifelong relationship. Rotal decisions since 1973 have refined the meaning of psychological or psychic capacity for
marriage as presupposing the development of an adult personality; as meaning the capacity of the spouses to give themselves to each other and to accept

the other as a distinct person; that the spouses must be 'other oriented' since the obligations of marriage are rooted in a self-giving love; and that the
spouses must have the capacity for interpersonal relationship because marriage is more than just a physical reality but involves a true intertwining of
personalities. The fulfillment of the obligations of marriage depends. according to Church decisions, on the strength of this interpersonal relationship . A
serious incapacity for interpersonal sharing and support is held to impair the relationship and consequently, the ability to fulfill the essential marital
obligations. The marital capacity of one spouse is not considered in isolation but in reference to the fundamental relationship to the other spouse. 3
Fr. Green, in an article in Catholic Mind, lists six elements necessary to the mature marital relationship:
The courts consider the following elements crucial to the marital commitment: (1) a permanent and faithful commitment to the marriage partner;
(2) openness to children and partner; (3) stability; (4) emotional maturity; (5) financial responsibility; (6) an ability to cope with the ordinary stresses
and strains of marriage, etc.
Fr. Green goes on to speak about some of the psychological conditions that might lead to the failure of a marriage:
At stake is a type of constitutional impairment precluding conjugal communion even with the best intentions of the parties. Among the psychic
factors possibly giving rise to his or her inability to fulfill marital obligations are the following: (1) antisocial personality with its fundamental lack of
loyalty to persons or sense of moral values; (2) hyperesthesia, where the individual has no real freedom of sexual choice; (3) the inadequate personality
where personal responses consistently fallshort of reasonable expectations.
xxx xxx xxx
The psychological grounds are the best approach for anyone who doubts whether he or she has a case for an annulment on any other terms. A
situation that does not fit into any of the more traditional categories often fits very easily into the psychological category.
As new as the psychological grounds are, experts are already detecting a shift in their use. Whereas originally the emphasis was on the parties'
inability to exercise proper judgment at the time of the marriage (lack of due discretion), recent cases seem to be concentrating on the parties' to
assume or carry out their responsibilities an obligations as promised (lack of due competence). An advantage to using the ground of lack of due
competence is that the at the time the marriage was entered into civil divorce and breakup of the family almost is of someone's failure out marital
responsibilities as promised at the time the marriage was entered into. 4
In the instant case, "opposing and conflicting personalities" of the spouses were not considered equivalent to psychological incapacity. As well
in Santos v. Court of Appeals cited in the ponencia, the Court held that the failure of the wife to return home from the U.S. or to communicate with her
husband for more then five years is not proof of her psychological incapacity as to render the marriage a nullity. 5Therefore, Art. 36 is inapplicable and
the marriages remain valid and subsisting.
However in the recent case of Chi Ming Tsoi v. Court of Appeals, 6 this Court upheld both the Regional Trial Court and the Court of Appeals in
declaring the presence of psychological incapacity on the part of the husband. Said petitioner husband, after ten (10) months' sleeping with his wife

never had coitus with her, a fact he did not deny but he alleged that it was due to the physical disorder of his wife which, however, he failed to prove.
Goaded by the indifference and stubborn refusal of her husband to fulfill a basic marital obligation described as "to procreate children based on the
universal principle that procreation of children through sexual cooperation is the basic end of marriage," the wife brought the action in the lower
court to declare the marriage null.
The Court, quoting Dr. Gerardo Veloso, a former Presiding Judge of the Metropolitan Marriage Tribunal of the Catholic Archdiocese of Manila
(Branch I) on Psychological incapacity concluded:
If a spouse, although physically capable but simply refuses to perform his or her essential marriage obligations, and the refusal is senseless and
constant, Catholic marriage tribunals attribute the causes to psychological incapacity than to stubborn refusal. Senseless and protracted refusal is
equivalent to psychological incapacity. Thus, the prolonged refusal of a spouse to have sexual intercourse with his or her spouse is considered a sign of
psychological incapacity.
We declared:
This Court, finding the gravity of the failed relationship in which the parties found themselves trapped in its mire of unfulfilled vows and
unconsummated marital obligations, can do no less but sustain the studied judgment of respondent appellate court.
1 concur with the majority opinion that the herein marriage remains valid and subsisting absent psychological incapacity (under Art. 36 of the
Family Code) on the part of either or both of the spouses.

VITUG, J., concurring:


I fully concur with my esteemed 'colleague Mr. Justice Artemio V. Panganiban in his ponencia, and I find to be most helpful the guidelines that he
prepared for the bench and the bar in the proper appreciation of Article 36 of Executive Order No. 209 ("The Family Code of the Philippines"). The
term "psychological incapacity" was neither defined nor exemplified by the Family Code. Thus
Art. 36. A marriage contracted by any party who, at the time of the celebration, was psychologically incapacitated to comply with the essential
marital obligations of marriage, shall likewise be void even if such incapacity becomes manifest only after its solemnization.
The Revision Committee, constituted under the auspices of the U.P. Law Center, which drafted the Code explained:
(T)he Committee would like the judge to interpret the provision on a case-to-case basis, guided by experience, the findings of experts and
researchers in psychological disciplines, and by decisions of church tribunals which, although not binding on the civil courts, may be given persuasive
effect since the provision was taken from Canon Law. 1

Article 36 of the Family Code was concededly taken from Canon 1095 of the New Code of Canon Law
Canon 1095. (The following persons) are incapable of contracting marriage; (those)
1. who lack sufficient use of reason;
2. who suffer from a grave defect of discretion of judgment concerning essential matrimonial rights and duties, to be given and accepted mutually;
3. who for causes of psychological nature are unable to assume the essential obligations of marriage
that should give that much value to Canon Law jurisprudence as an aid to the interpretation and construction of the statutory enactment. 2
The principles in the proper application of the law teach us that the several provisions of a Code must be read like a congruent whole. Thus, in
determining the import of "psychological incapacity" under Article 36, one must also read it along with, albeit to be taken as distinct from, the other
grounds enumerated in the Code, like Articles 35, 37, 38 and 41 that would likewise, but for distinct reasons, render the marriage merely voidable, or
Article 55 that could justify a petition for legal separation. Care must be observed so that these various circumstances are not applied so
indiscriminately as if the law were indifferent on the matter.
I would wish to reiterate the Court's' statement in Santos vs. Court of Appeals; 3 viz:
(T)he use of the phrase "psychological incapacity" under Article 36 of the Code has not been meant to comprehend all such possible cases of
psychoses as, likewise mentioned by some ecclesiastical authorities, extremely low intelligence, immaturity, and like circumstances. . . Article 36 of the
Family Code cannot be taken and construed independently of, but must stand in conjunction with, existing precepts in our law on marriage. Thus
correlated, "psychological incapacity" should refer to no less than a mental (not physical) incapacity that causes a party to be truly incognitive of the
basic marital covenants that concomitantly must be assumed and discharged by the parties to the marriage which, as so expressed by Article 68 of the
Family Code, include their mutual obligations to live together, observe love, respect and fidelity and render help and support. There is hardly any
doubt that the intendment of the law has been to confine the meaning of "psychological incapacity" to the most serious cases of personality disorders
clearly demonstrative of an utter insensitivity or inability of the spouse to have sexual relations with the other. This conclusion is implicit under Article
54 of the Family Code which considers children conceived prior to the judicial declaration of nullity of the void marriage to be "legitimate."
The other forms of psychoses, if existing at the inception of marriage, like the state of a party being of unsound mind or concealment of drug
addiction, habitual alcoholism, homosexuality or lesbianism, merely renders the marriage contract voidable pursuant to Article 46, Family Code. If
drug addiction, habitual alcoholism, lesbianism or homosexuality should occur only during the marriage, they become mere grounds for legal
separation under Article 55 of the Family Code. These provisions of the Code, however, do not necessarily preclude the possibility of these various
circumstances being themselves, depending on the degree and severity of the disorder, indicia of psychological
incapacity. 4

In fine, the term "psychological incapacity," to be a ground for then nullity of marriage under Article 36 of the Family Code, must be able to pass
the following tests; viz:
First, the incapacity must be psychological or mental, not physical, in nature;
Second, the psychological incapacity must relate to the inability, not mere refusal, to understand, assume end discharge the basic marital
obligations of living together, observing love, respect and fidelity and rendering mutual help and support;
Third, the psychologic condition must exist at the time the marriage is contracted although its overt manifestations and the marriage may occur
only thereafter; and
Fourth, the mental disorder must be grave or serious and incurable.
It may well be that the Family Code Revision Committee has envisioned Article 36, as not a few observers would suspect, as another form of
absolute divorce or, as still others would also put it, to be a alternative to divorce; however, the fact still remains that the language of the law has failed
to carry out, even if true, any such intendment. It might have indeed turned out for the better, if it were otherwise, there could be good reasons to
doubt the constitutionality of the measure. The fundamental law itself, no less, has laid down in terse language its unequivocal command on how the
State should regard marriage and the family, thus
Section 2, Article XV:
Sec. 2. Marriage, as an inviolable social institution, is the foundation of the family and shall be protected by the State.
Section 12, Article II:
Sec. 12. The State recognizes the sanctity of family life and shall protect and strengthen the family as a basic autonomous social institution . . . .
Section 1, Article XV:
Sec. 1. The State recognizes the Filipino family as the foundation of the nation. Accordingly, it shall strengthen its solidarity and actively promote
its total development. (The 1987 Constitution)
The case of Marcelino vs. Cruz, 121 SCRA 51, might here be significant not so much for the specific issue there resolved but for the tone it has set.
The Court there has held that constitutional provisions are to be considered mandatory unless by necessary implication, a different intention is
manifest such that to have them enforced strictly would cause more harm than by disregarding them. It is quite clear to me that the constitutional
mandate on marriage and the family has not been meant to be simply directory in character, nor for mere expediency or convenience, but one that
demands a meaningful, not half-hearted, respect.

Footnotes
1 Rollo pp. 25-33.
2 Sixteenth Division composed of J., Segundino G. Chua, ponente and chairman JJ., Serafin V.C. Guingona and Ricardo P. Galvez, concurring.
3 Presided by Judge Heilia S. Mallare-Phillipps.
4 Solemnized by Fr. Jesus C. Encinas.
5 The Court of Appeals reproduced in its Decision a substantial portion of the RTC Decision is follows:
"To sustain her claim that respondent is psychologically incapacitated to comply with his marital obligations, petitioner testified that he is
immature, irresponsible, dependent, disrespectful, arrogant, a chronic liar, and an infidel. These characteristics of respondent are based on petitioner's
testimony that the former failed to be gainfully employed after he was relieved from the office of the Government Corporate Counsel sometime in
February, 1986. leaving petitioner as the sole breadwinner of the family. Also when they were separated in fact, respondent practically abandoned
both petitioner-mother and son except during the first few months of separation when respondent regularly visited his son and gave him a monthly
allowance of P1,000.00 for about two to four months. Respondent is likewise dependent on his parents for financial aid and support as he has no
savings, preferring to spend his money with his friends and peers. A year after their marriage, respondent informed petitioner that he bought a house
and lot at BF Homes, Paraaque for about a million pesos. They then transferred there only for the petitioner to discover a few months later that they
were actually renting the house with the respondent's parents responsible for the payment of the rentals. Aside from this. respondent would also lie
about his salary and ability. And that at present, respondent is living with his mistress and their child. which fact he does not deny.
It is unfortunate that the marriage between petitioner and respondent turned sour if we look at the background of their relationship. During their
college days, when they were still going steady, respondent observed petitioner to be conservative, homely, and intelligent causing him to believe then
that she would make an ideal wife and mother. Likewise, petitioner fell in love with respondent because of his thoughtfulness and gentleness. After a
year, however, they decided to break their relationship because of some differences in their personalities. Almost five (5) years later, while they were
working in Manila, petitioner and respondent rekindled their love affair. They became very close and petitioner was glad to observe a more mature
respondent. Believing that they know each other much better after two years of going steady, they decided to settle down and get married. It would
seem. therefore, that petitioner and respondent knew each other well and were then prepared for married life.
During their marriage, however, the true personalities of the parties cropped-up and dominated their life together. Unexpectedly on both their
parts, petitioner and respondent failed to respond properly to the situation. This failure resulted in their frequent arguments and fighting's. In fact,
even with the intervention and help of their parents who arranged for their possible reconciliation, the parties could not come to terms.
It seems clear at this stage that the marriage between the parties broke-up because of their opposing and conflicting personalities (sic). Neither of
them can accept and understand the weakness of the other. No one gives in and instead, blame each other for whatever problem or misunderstanding/s

they encounter. In fine, respondent cannot be solely responsible for the failure of other (sic) marriage. Rather, this resulted because both parties cannot
relate to each other as husband and wife which is unique and requisite in marriage.
Marriage is a special contract of permanent union between a man and a woman with the basic objective of establishing a conjugal and family life.
(Article 1, Family Code). The unique element of permanency of union signifies a continuing, developing, and lifelong relationship between the parties.
Towards this end, the parties must fully understand and accept the (implications and consequences of being permanently) united in marriage. And the
maintenance of this relationship demands from the parties, among others, determination to succeed in their marriage as well as heartfelt
understanding, acceptance, cooperation, and support for each other. Thus, the Family Code requires them to live together, to observe mutual (love,
respect and fidelity, and render mutual help and support. Failure to observe) and perform these fundamental roles of a husband and a wife will most
likely lead to the break-up of the marriage. Such is the unfortunate situation in this case. (Decision, pp. 5-8; Original Records, pp. 70-73).
6 240 SCRA 20, 34, January 4, 1995.
7 Quoted from Justice Alicia Sempio-Diy, Handbook on the Family Code, First Edition, 1988.
8 TSN, April 6, 1991, p. 5.
9 The National Appellate Matrimonial Tribunal reviews all decisions of the marriage tribunals of each archdiocese in the country. Aside from
heading the Appellate Tribunal, Most. Rev. Cruz is also incumbent president of the Catholic Bishops' Conference of the Philippines, Archbishop of
Dagupan-Lingayen, and holds the degrees of Doctor of Canon Law and Doctor of Divinity. Archbishop Cruz was also Secretary-General of the Second
Plenary Council of the Philippines PCP II held from January 20, 1991 to February 17, 1991, which is the rough equivalent of a parliament or a
constitutional convention in the Philippine Church, and where the ponente, who was a Council member, had the privilege of being overwhelmed by his
keen mind and prayerful discernments.
10 Justice Puno was a former member of the Court of Appeals, retired Minister of Justice, author, noted civil law professor and the law
practitioner.
Article XV
THE FAMILY
Sec. 1. The State recognizes the Filipino Family as the foundation of the nation. Accordingly, it shall strengthen its solidarity and actively promote
its total development.
Sec. 2. Marriage, as an inviolable social institution, is the foundation of the family and shall be protected by the state.
Sec. 3. The State shall defend:

(1) The right of spouses to found a family in accordance with their religious connections and the demands of responsible parenthood;
(2) The right of children to assistance, including proper care and nutrition, and special protection from all forms of neglect, abuse, cruelty.
exploitation, and other conditions prejudicial to their development;
(3) The right of the family to a family living wage and income;
(4) The right of families or family associations to participate in the planning and implementation of policies and programs that affect them.
Sec. 4. The family has the duty to care for its elderly members but the state may also do so through just programs of social security.
Art. 1 Marriage is a special contract of permanent union between a man and a woman entered into in accordance with law for the establishment
of conjugal and family life. It is the foundation of the family and an inviolable social institution whose nature, consequences, and incidents are
governed by law and not subject to stipulation, except that marriage settlements may fix the property relations during the marriage within the limits
provided by this Code.
13 Salita vs. Magtolis, 233 SCRA 100, June 13, 1994.
14 This text is taken from the Memorandum of Archbishop Cruz. On the other hand, the text used in Santos v. CA reads:
"Canon 1095. They are incapable of contracting marriage:
xxx xxx xxx
3. Who for causes of psychological nature are unable to assume the essential obligations of marriage.
The difference in wording between this and that in Arch. Cruz's Memorandum is due to the fact that the original Canon is written in Latin and
both versions are differently-worded English translations.
ROMERO, J., separate opinion:
1 Justice Caguioa's explanation in the Minutes of July 26, 1986 of the Civil Code Revision Committee of the U.P. Law Center.
2 Zwack , Joseph P. Annulment, A Step-by-Step Guide.
3 The Code of Canon Law, A Text and Commentary, The Canon Law Society of America, Paulist Press, New York, 1985.

4 Zwack, ibid., p. 47.


5 G.R. No. 112019, 240 SCRA 20 (1995).
6 G.R. No. 119190 (1997).
VITUG, J., concurring:
1 Mr. Justice Josue N. Bellosillo, quoting Mme. Justice Alicia V. Sempio-Diy, In Salita vs. Hon. Magtolis, 233 SCRA 100.
2 In Santos vs. Court Appeals, 240 SCRA 20.
3 Supra.
4 At pages 34-35.

Republic of the Philippines


SUPREME COURT
Manila
EN BANC
A.M. No. 02-11-10-SC

March 4, 2003

RE: PROPOSED RULE ON DECLARATION OF ABSOLUTE NULLITY OF VOID MARRIAGES AND ANNULMENT OF VOIDABLE
MARRIAGES
R ES OLUTIO N
Acting on the letter of the Chairman of the Committee on Revision of the Rules of Court submitting for this Court's consideration and approval the
Proposed Rule on Declaration of Absolute Nullity of Void Marriages and Annulment of Voidable Marriages, the Court Resolved to APPROVE the same.
The Rule shall take effect on March 15, 2003 following its publication in a newspaper of general circulation not later than March 7, 2003
March 4, 2003
Davide, C.J. Bellosillo, Puno, Vitug Mendoza, Panganiban, Quisumbing, Sandoval-Gutierrez, Carpio, Austria-Martinez, Carpio Morales, Callejo, Sr. and
Azcuna
Ynares-Santiago, on leave
Corona, on official leave

RULE ON DECLARATION OF ABSOLUTE NULLITY OF VOID MARIAGES AND ANNULMENT OF VOIDABLE MARRIAGES
Section 1. Scope - This Rule shall govern petitions for declaration of absolute nullity of void marriages and annulment of voidable marriages under the
Family Code of te Philippines.
The Rules of Court shall apply suppletorily.
Section 2. Petition for declaration of absolute nullity of void marriages.
(a) Who may file. - A petition for declaration of absolute nullity of void marriage may be filed solely by the husband or the wife. (n)
(b) Where to file. - The petition shal be filed in the Family Court.
(c) Imprecriptibility ofaction or defense. - An Action or defense for the declaration of absolute nullity of void marriage shall not prescribe.
(d) What to allege. - A petition under Article 36 of Family Code shall specially allege te complete facts showing the either or both parties were
psychologically incapacitated from complying with the essential marital obligations of marriages at the time of the celebration of marriage even if such
incapacity becomes manifest only after its celebration.
The complete facts should allege the physical manifestations, if any, as are indicative of psychological incapacity at the time of the celebration of the
marriage but expert opinion need not be alleged.
Section 3. Petition for annulment of voidable marriages. (a) Who may file. - The following persons may file a petition for annulment of voidable marriage based on any of the grounds under article 45 of the
Family Code and within the period herein indicated:
(1) The contracting party whose parent, or guardian, or person exercising substitute parental authority did not give his or her consent, within five years after
attaining the age of twenty-one unless, after attaining the age of twenty-one, such party freely cohabitated with the other as husband or wife; or the parent,
guardian or person having legal charge of the contracting party , at any time before such party has reached the age of twenty-one;
(2) The sane spouse who had no knowledge of the other's insanity; or by any relative, guardian, or person having legal charge of the insane, at any time
before the death of either party; or by the insane spouse during the a lucid interval or after regaining sanity, provided that the petitioner , after coming to reason,
has not freely cohabited with the other as husband or wife;
(3) The injured party whose consent was obtained by fraud, within five years after the discovery of the fraud, provided that said party, with full knowledge
of the facts constituting the fraud, has not freely cohabited with the other as husband or wife;

(4) The injured party whose consent was obtained by force, intimidation, or undue influence, within five years from the time the force intimidation, or
undue influence disappeared or ceased, provided that the force, intimidation, or undue influence having disappeared or ceased, said party has not thereafter
freely cohabited with the other as husband or wife;
(5) The injured party where the other spouse is physically incapable of consummating the marriage with the other and such incapability continues and
appears to be incurable, within five years after the celebration of marriage; and
(6) Te injured party where the other party was afflicted with a sexually-transmissible disease found to be serious and appears to be incurable, within five
years after the celebration of marriage.
(b) Where to file. - The petition shall be filed in the Family Court.
Section 4. Venue. - The Petition shall be filed in the Family Court of the province or city where the petitioner or the respondent has been residing for at
least six months prior to the date of filing. Or in the case of non-resident respondent, where he may be found in the Philippines, at the election of the petitioner.
Section 5. Contents and form of petition. - (1) The petition shall allege the complete facts constituting the cause of action.
(2) It shall state the names and ages of the common children of the parties and specify the regime governing their property relations, as well as the
properties involved.
If there is no adequate provision in a written agreement between the parties, the petitioner may apply for a provisional order for spousal support, the
custody and support of common children, visitation rights, administration of community or conjugal property, and other matters similarly requiringurgent
action.
(3) It must be verified and accompanied celebration of marriage. (b) Where to file.-The petition shall be filed in the Family Court.
Section 4. Venue. - The petition shall be filed in the Family Court of the province or city where the petitioner or the respondent has been residing for at
least six months prior to the date of filing, or in the case of a non-resident respondent, where he may be found in the Philippines at the election of the petitioner.
Section 5. Contents and form of petition. - (1) The petition shall allege the complete facts constituting the cause of action.
(2) it shall state the names and ages of the common children of the parties and specify the regime governing their property relations, as well as the
properties involved.
If there is no adequate provision in a written agreement between the parties, the petitioner may apply for a provisional order for spousal support,
custody and support of common children, visitation rights, administration of community or conjugal property, and other matters similarly requiring urgent
action.

(3) it must be verified and accompanied by a certification against forum shopping. The verification and certification must be signed personally by me
petitioner. No petition may be filed solely by counsel or through an attorney-in-fact.
If the petitioner is in a foreign country, the verification and certification against forum shopping shall be authenticated by the duly authorized officer
of the Philippine embassy or legation, consul general, consul or vice-consul or consular agent in said country.
(4) it shall be filed in six copies. The petitioner shall serve a copy of the petition on the Office of the Solicitor General and the Office of the City or
Provincial Prosecutor, within five days from the date of its filing and submit to the court proof of such service within the same period.
Failure to comply with any of the preceding requirements may be a ground for immediate dismissal of the petition.
Section 6. Summons. - The service of summons shall be governed by Rule 14 of the Rules of Court and by the following rules:
(1) Where the respondent cannot be located at his given address or his whereabouts are unknown and cannot be ascertained by diligent inquiry, service of
summons may, by leave of court, be effected upon him by publication once a week for two consecutive weeks in a newspaper of general circulation in the
Philippines and in such places as the court may order In addition, a copy of the summons shall be served on the respondent at his last known address by
registered mail or any other means the court may deem sufficient.
(2) The summons to be published shall be contained in an order of the court with the following data: (a) title of the case; (b) docket number; (c) nature of
the petition; (d) principal grounds of the petition and the reliefs prayed for; and (e) a directive for the respondent to answer within thirty days from the last issue
of publication.
Section 7. Motion to dismiss. - No motion to dismiss the petition shall be allowed except on the ground of lack of jurisdiction over the subject matter or
over the parties; provided, however, that any other ground that might warrant a dismissal of the case may be raised as an affirmative defense in an answer.
Section 8. Answer. - (1) The respondent shall file his answer within fifteen days from service of summons, or within thirty days from the last issue of
publication in case of service of summons by publication. The answer must be verified by the respondent himself and not by counsel or attorney-in-fact.
(2) If the respondent fails to file an answer, the court shall not declare him or her in default.
(3) Where no answer is filed or if the answer does not tender an issue, the court shall order the public prosecutor to investigate whether collusion exists
between the parties.
Section 9. Investigation report of public prosecutor. - (1) Within one month after receipt of the court order mentioned in paragraph (3) of Section 8 above,
the public prosecutor shall submit a report to the court stating whether the parties are in collusion and serve copies thereof on the parties and their respective
counsels, if any.

(2) If the public prosecutor finds that collusion exists, he shall state the on the finding of collusion within ten days from receipt of a copy of a report The
court shall set the report for hearing and If convinced that the parties are in collusion, it shall dismiss the petition.
(3) If the public prosecutor reports that no collusion exists, the court shall set the case for pre-trial. It shall be the duty of the public prosecutor to appear for
the State at the pre-trial.
Section 10. Social worker. - The court may require a social worker to conduct a case study and submit the corresponding report at least three days before
the pre-trial. The court may also require a case study at any stage of the case whenever necessary.
Section 11. Pre-trial. (1) Pre-trial mandatory. - A pre-trial is mandatory. On motion or motu proprio, the court shall set the pre-trial after the last pleading has been served and
filed, or upon receipt of the report of the public prosecutor that no collusion exists between the parties.
(2) Notice of pre-trial. - (a) The notice of pre-trial shall contain:
(1) the date of pre-trial conference; and
(2) an order directing the parties to file and serve their respective pre-trial briefs in such manner as shall ensure the receipt thereof by the adverse party at
least three days before the date of pre-trial.
(b) The notice shall be served separately on the parties and their respective counsels as well as on the public prosecutor. It shall be their duty to appear
personally at the pre-trial.
(c) Notice of pre-trial shall be sent to the respondent even if he fails to file an answer. In case of summons by publication and the respondent failed to file
his answer, notice of pre-trial shall be sent to respondent at his last known address.
Section 12. Contents of pre-trial brief. - The pre-trial brief shall contain the following:
(a) A statement of the willingness of the parties to enter into agreements as may be allowed by law, indicating the desired terms thereof;
(b) A concise statement of their respective claims together with the applicable laws and authorities;
(c) Admitted facts and proposed stipulations of facts, as well as the disputed factual and legal issues;
(d) All the evidence to be presented, including expert opinion, if any, briefly stating or describing the nature and purpose thereof;

(e) The number and names of the witnesses and their respective affidavits; and
(f) Such other matters as the court may require.
Failure to file the pre-trial brief or to comply with its required contents shall have the same effect as failure to appear at the pre-trial under the
succeeding paragraphs.
Section 13. Effect of failure to appear at the pre-trial. - {a) If the petitioner fails to appear personally, the case shall be dismissed unless his counsel or a
duly authorized representative appears in court and proves a valid excuse for the non-appearance of the petitioner.
(b) If the respondent has filed his answer but fails to appear, the court shall proceed with the pre-trial and require the public prosecutor to investigate the
non-appearance of the respondent and submit within fifteen days thereafter a report to the court stating whether his non-appearance is due to any collusion
between the parties. If there Is no collusion, the court shall require the public prosecutor to intervene for the State during the trial on the merits to prevent
suppression or fabrication of evidence.
Section 14. Pre-trial conference. -At the pre-trial conference, the court:
(a) May refer the issues to a mediator who shall assist the parties in reaching an agreement on matters not prohibited by law.
The mediator shall render a report within one month from referral which, for good reasons, the court may extend for a period not exceeding one
month.
(b) In case mediation is not availed of or where it fails, the court shall proceed with the pre-trial conference, on which occasion it shall consider the
advisability of receiving expert testimony and such other makers as may aid in the prompt disposition of the petition.
Section 15. Pre-trial order. - {a) The proceedings in the pre-trial shall be recorded. Upon termination of the pre-trial, the court shall Issue a pre-trial order
which shall recite in detail the matters taken up In the conference, the action taken thereon, the amendments allowed on the pleadings, and except as to the
ground of declaration of nullity or annulment, the agreements or admissions made by the parties on any of the matters considered, including any provisional
order that may be necessary or agreed upon by the parties.
(b) Should the action proceed to trial, the order shall contain a recital of the following;
(1) Facts undisputed, admitted, and those which need not be proved subject to Section 16 of this Rule;
(2) Factual and legal issues to be litigated;
(3) Evidence, including objects and documents, that have been marked and will be presented;

(4) Names of witnesses who will be presented and their testimonies in the form of affidavits; and
(5) Schedule of the presentation of evidence.
(c) The pre-trial order shall also contain a directive to the public prosecutor to appear for the State and take steps to prevent collusion between the parties at
any stage of the proceedings and fabrication or suppression of evidence during the trial on the merits.
(d) The parlies shall not be allowed to raise issues or present witnesses and evidence other than those stated in the pre-trial order.
The order shall control the trial of the case, unless modified by the court to prevent manifest injustice.
(e) The parties shall have five days from receipt of the pre-trial order to propose corrections or modifications.
Section 16. Prohibited compromise. - The court-shall not allow compromise on prohibited matters, such as the following:
(a) The civil status of persons;
(b) The validity of a marriage or of a legal separation;
(c) Any ground for legal separation;
(d) Future support;
(e) The jurisdiction of courts; and
(f) Future legitime.
Section 17. Trial. - (1) The presiding judge shall personally conduct the trial of the case. No delegation of the reception of evidence to a commissioner shall
be allowed except as to matters involving property relations of the spouses.
(2) The grounds for declaration of absolute nullity or annulment of marriage must be proved. No judgment on the pleadings, summary judgment, or
confession of judgment shall be allowed.
(3) The court may order the exclusion from the courtroom of all persons, including members of the press, who do not have a direct interest in the case.
Such an order may be made if the court determines on the record that requiring a party to testify in open court would not enhance the ascertainment of truth;
would cause to the party psychological harm or inability to effectively communicate due to embarrassment, fear, or timidity; would violate the right of a party
to privacy; or would be offensive to decency or public morals.

(4) No copy shall be taken nor any examination or perusal of the records of the case or parts thereof be made by any person other than a party or counsel of
a party, except by order of the court.
Section 18. Memoranda. - The court may require the parties and the public prosecutor, in consultation with the Office of the Solicitor General, to file their
respective memoranda support of their claims within fifteen days from the date the trial is terminated. It may require the Office of the Solicitor General to file
its own memorandum if the case is of significant interest to the State. No other pleadings or papers may be submitted without leave of court. After the lapse of
the period herein provided, the case will be considered submitted for decision, with or without the memoranda.
Section 19. Decision. - (1) If the court renders a decision granting the petition, it shall declare therein that the decree of absolute nullity or decree of
annulment shall be issued by the court only after compliance with Article 50 and 51 of the Family Code as implemented under the Rule on Liquidation,
Partition and Distribution of Properties.
(2) The parties, including the Solicitor General and the public prosecutor, shall be served with copies of the decision personally or by registered mail. If the
respondent summoned by publication failed to appear in the action, the dispositive part of the decision shall be published once in a newspaper of general
circulation.
(3) The decision becomes final upon the expiration of fifteen days from notice to the parties. Entry of judgment shall be made if no motion for
reconsideration or new trial, or appeal Is filed by any of the parties the public prosecutor, or the Solicitor General.
(4) Upon the finality of the decision, the court shall forthwith issue the corresponding decree if the parties have no properties.
If the parties have properties, the court shall observe the procedure prescribed in Section 21 of this Rule.
The entry of judgment shall be registered in the Civil Registry where the marriage was recorded and In the Civil Registry where the Family
Court'granting the petition for declaration of absolute nullity or annulment of marriage is located.
Section 20. Appeal. (1) Pre-condition. - No appeal from the decision shall be allowed unless the appellant has filed a motion for reconsideration or new trial within fifteen days
from notice of judgment.
(2) Notice of appeal. - An aggrieved party or the Solicitor General may appeal from the decision by filing a Notice of Appeal within fifteen days from
notice of denial of the motion for reconsideration or new trial. The appellant shall serve a copy of the notice of appeal on the adverse parties.
Section 21. Liquidation, partition and distribution, custody, support of common children and delivery of their presumptive iegltimes. - Upon entry of the
judgment granting the petition, or, in case of appeal, upon receipt of the entry of judgment of the appellate court granting the petition, the Family Court, on
motion of either party, shall proceed with the liquidation, partition and distribution of the properties of the spouses, including custody, support of common

children and delivery of their presumptive legitimes pursuant to Articles 50 and 51 of the Family Code unless such matters had been adjudicated in previous
judicial proceedings.
Section 22. Issuance of Decree of Declaration of Absolute Nullity or Annulment of Marriage." (a) The court shall issue the Decree after;
(1) Registration of the entry of judgment granting the petition for declaration of nullity or annulment of marriage in the Civil Registry where the marriage
was celebrated and in the Civil Registry of the place where the Family Court is located;
(2) Registration of the approved partition and distribution of the properties of the spouses, in the proper Register of Deeds where the real properties are
located; and
(3) The delivery of the children's presumptive legitimes in cash, property, or sound securities.
(b) The court shall quote in the Decree the dispositive portion of the judgment entered and attach to the Decree the approved deed of partition.
Except in the case of children under Articles 36 and 53 of the Family Code, the court shall order the Local Civil Registrar to issue an amended birth
certificate indicating the new civil status of the children affected.
Section 23. Registration and publication of the decree; decree as best evidence. - (a) The prevailing party shall cause the registration of the Decree in the
Civil Registry where the marriage was registered, the Civil Registry of the place where the Family Court is situated, and in the National Census and Statistics
Office. He shall report td the court compliance with this requirement within thirty days from receipt of the copy of the Decree.
(b) In case service of summons was made by publication, the parties shall cause the publication of the Decree once in a newspaper of general circulation.
(c) The registered Decree shall be the best evidence to prove the declaration of absolute nullity or annulment of marriage and shall serve as notice to third
persons concerning the properties of petitioner and respondent as well as the properties or presumptive legitimes delivered to their common children.
Section 24. Effect of death of a party; duty of the Family Court or Appellate Court. - (a) In case a party dies at any stage of the proceedings before the entry
of judgment, the court shall order the case closed and terminated, without prejudice to the settlement of the estate in proper proceedings in the regular courts.
(b) If the party dies after the entry of judgment of nullity or annulment, the judgment shall be binding upon the parties and their successors in interest in the
settlement of the estate in the regular courts.
Section 25. Effectlvity. - This Rule shall take effect on March 15, 2003 following its publication in a newspaper of general circulation not later than March
7, 2003.

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