Sayyidina Imam Jafar Radiallahu Taala Anh

SAYYIDINA JAFAR AS-SADIQ (RA)
The son of Imam Muhammad al-Baqir, son of al-Imam Zain al-'Abidin, son of al-
Husayn, son of Ali bin Abi Talib (r), Ja'far was born on the eighth of Ramadan in the
year 83 H. His mother was the daughter of al-Qassim (r), whose great grandfather was
Abu Bakr as-Siddiq (r).
He spent his life in worship and acts of piety for the sake of Allah. He rejected all
positions of fame in favor of cuzla or isolation from the lower world. One of his
contemporaries, Umar ibn Abi-l- Muqdam, said, "When I look at Ja'far bin Muhammad I
see the lineage and the secret of the Prophet Muhammad (s) united in him."
He received from the Prophet (s) two lines of inheritance: the secret of the Prophet (s)
through 'Ali (r) and the secret of the Prophet (s) through Abu Bakr (r). In him the two
lineages met and for that reason he was called "The Inheritor of the Prophetic Station
(Maqam an-Nubuwwa) and the Inheritor of the Truthful Station (Maqam as-
siddiqiyya)." In him was reflected the light of the knowledge of Truth and Reality. That
light shone forth and that knowledge was spread widely through him during his
lifetime.
Ja'far narrated from his father, Muhammad al-Baqir, that a man came to his
grandfather, Zain al-'Abidin, and said, "Tell me about Abu Bakr!" He said, "You mean
as-Siddiq?" The man said, "How do you call him as-Siddiq when he is against you, the
Family of the Prophet (s)?" He replied, "Woe to you. The Prophet (s) called him as-
Siddiq, and Allah accepted his title of as-Siddiq. If you want to come to me, keep the
love of Abu Bakr and 'Umar in your heart."
Ja'far said, "The best intercession that I hope for is the intercession of Abu Bakr as-
Siddiq (r)." From him is reported also the following invocation: "O Allah, You are my
Witness that I love Abu Bakr and I love 'Umar and if what I am saying is not true may
Allah cut me off from the intercession of Muhammad (s)."
He took the knowledge of hadith from two sources: from his father through 'Ali (r) and
from his maternal grandfather al-Qassim. Then he increased his knowledge of hadith by
sitting with 'Urwa, 'Aata, Na'fi and Zuhri. The two Sufyans, Sufyan ath-Thawri and
Sufyan bin Ayinah, Imam Malik, Imam Abu Hanifa, and al-Qattan all narrated hadith
through him, as did many others from later hadith scholars. He was a mufassir al-
Qur'an or master in exegesis, a scholar of jurisprudence, and one of the greatest
mujtahids (qualified to give legal decisions) in Madinah.
Ja'far (r) acquired both the external religious knowledge as well as the internal
confirmation of its reality in the heart. The latter was reflected in his many visions and
miraculous powers, too numerous to tell.
One time someone complained to al-Mansur, the governor of Madinah, about Ja'far (r). They
brought him before Mansur and asked the man who had complained, "Do you swear that
Ja'far did as you say?" He said, "I swear that he did that." Ja'far said, "Let him swear that I
did what he accused me of and let him swear that Allah punish him if he is lying." The man
insisted on his complaint and Ja'far insisted that he take the oath. Finally the man accepted
to take the oath. No sooner were the words of the oath out of his mouth than he fell down
dead.
Once he heard that al-Hakm bin al-'Abbas al-Kalbi crucified his own uncle Zaid on a date
palm. He was so unhappy about this that he raised his hands and said, "O Allah send him
one of your dogs to teach him a lesson." Only a brief time passed before al-Hakm was eaten
by a lion in the desert.
Imam at-Tabari narrates that Wahb said, "I heard Layth ibn Sacd say, I went on pilgrimage
in the year 113 H., and after I prayed 'Asr I was reading some verses of the Holy Qur'an
and I saw someone sitting beside me invoking Allah saying 'Ya Allah, Ya Allah...' repeatedly
until he lost his breath. He then continued by saying 'Ya Hayy, Ya Hayy...' until his breath
was again lost. He then raised his hands and said, 'O Allah, I have the desire to eat grapes,
O Allah give me some. And my robe (jubba) is becoming so old and tattered, please O Allah
grant me a new one.' Laith bin Sa'ad said that 'He had hardly finished his words before a
basket of grapes appeared in front of him, and at that time there were no grapes in season.
Beside the basket of grapes there appeared two cloaks more beautiful than I had ever seen
before.' I said, 'O my partner let me share with you.' He said, 'How are you a partner?' I
replied, 'You were praying and I was saying Amin.' Then Imam Ja'far said, 'Then come and
eat with me,' and he gave me one of the two cloaks. Then he walked off until he met a man
who said, 'O son of the Prophet (s), cover me because I have nothing but these tattered
garments to cover me.' He immediately gave him the cloak that he had just received. I
asked that man, 'Who is that?' He replied, 'That is the great Imam, Ja'far as-Sadiq.' I ran
after him to find him but he had disappeared."
This is only a sample of the many anecdotes and stories of the karamat (miraculous events
worked by Allah through whomever He chooses) of Ja'far as-Sadiq (r).
From his knowledge he used to say to Sufyan ath-Thawri, "If Allah bestows on you a favor,
and you wish to keep that favor, then you must praise and thank Him excessively, because
He said, "If you are thankful Allah will increase for you" [14:7]. He also said, "If the door of
provision is closed for you, then make a great deal of istighfaar (begging forgiveness),
because Allah said, "Seek forgiveness of your Lord, certainly Your Lord is oft-Forgiving"
[11:52]. And he said to Sufyan, "If you are upset by the tyranny of a Sultan or other
oppression that you witness, say "There is no change and no power except with Allah,
"because it is the key to Relief and one of the Treasures of Paradise."
From His Sayings
"The Nun [letter "n"] at the beginning of Surat 68 represents the light of Pre-eternity, out of
which Allah created all creations, and which is Muhammad (s). That is why He said in the
same surat [verse 4]: 'Truly Thou art of a sublime nature' -- that is: you were privileged
with that light from pre-eternity."
"Allah Almighty and Exalted told the lower world, "Serve the one who serves Me and tire the
one who serves you."
"Prayer is the pillar of every pious person; Pilgrimage is the Jihad of every weak one; the
Zakat of the body is fasting; and the one who asks for Allah's grants without performing
good deeds is like one trying to shoot an arrow without a bow."
"Open the door of provision by giving donation; fence in your money with the payment of
zakat; the best is he who wastes not; planning is the foundation of your life, and to act
prudently is the basis of intellect."
"Whoever makes his parents sad has denied their rights on him."
"The jurists are the trustees of the Prophet (s)... If you find the jurists sticking to the
company of the Sultans, say to them, 'This is forbidden,' as the jurist cannot express his
honest opinion under the pressure of the Sultan's proximity."
"No food is better than God-fear and there is nothing better than silence; no enemy is more
powerful than ignorance; no illness is greater than lying."
"If you see something you don't like in your brother try to find from one to seventy excuses
for him.
If you can't find an excuse, say, 'There might be an excuse but I don't know it.'"
"If you hear a word from a Muslim which is offensive, try to find a good meaning for it. If
you don't find a good meaning for it, say to yourself, 'I do not understand what he said,' in
order to keep harmony between Muslims."

Sayyidina Imam Jafar Radiallahu Taala Anh

Uploaded by

Copyright:

Available Formats

Sayyidina Imam Jafar Radiallahu Taala Anh

Uploaded by

Document Information

Original Description:

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Sayyidina Imam Jafar Radiallahu Taala Anh

Uploaded by

Copyright:

Available Formats

SAYYIDINA JAFAR AS-SADIQ (RA)

You might also like