Medicine Wheel Evaluation Framework

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The key takeaways are that the Medicine Wheel framework provides a holistic and participatory approach to evaluation that captures both qualitative and quantitative results across mental, emotional, spiritual and physical dimensions.

The Medicine Wheel framework breaks away from linear and conventional evaluation models by taking a more holistic approach and encouraging participation from stakeholders. It aims to capture more varied, unintended and interconnected outcomes.

The Medicine Wheel framework can be applied flexibly to gather both qualitative data through creative journaling, group discussions, storytelling etc. and quantitative data by adapting conventional surveys to elicit results across the four dimensions. Input should be sought from stakeholders.

Medicine Wheel

Evaluation Framework

Atlantic Council for International Cooperation

Table of Contents
Preamble

pg 3

Why the Medicine Wheel?


It breaks away from linear, conventional models of evaluation
It deepens understanding, fosters storytelling, and encourages participation
It represents healing, humanity, inclusion, diversity, and unity
It encompasses a great number of tangible outcomes

pg 4
pg 4
pg 5
pg 6
pg 6

Getting going...
Mental: Thinking about the Medicine Wheel as a framework
Emotional: Dealing with the appropriation issue
Spiritual: Exploring what holistic means in practice
Physical: Expanding the pool of stakeholders, celebrating participation

pg 7
pg 7
pg 7
pg 8
pg 8

How has it been applied in the past?


First Voices, Phase 1
First Voices, Phase 3

pg 10
pg 10
pg 12

Ideas on how to gather, analyse and report results

pg 13

Conclusion

pg 14

Preamble
Round Peg in a Square Hole
In 2007, ACIC was invited to participate in the "Public Engagement Practice (PEP) Project " an
action research project about public engagement and participatory evaluation with the Cana
dian Council for International Cooperation. Using our First Voices project as a tool, we em
barked on a year long process that enabled us to bring together many of the people that were
involved in the project, including participants, facilitators, ACIC board members, volunteers
and staff.
Our eclectic committee struggled with many things, among which included developing out
comes and indicators of success. We soon realized that "First Voices" was not a project that
easily fit into the existing structures of the Results Based Management Framework, and we
needed to use something more holistic or round. Someone commented that it was like trying
to fit a round peg into a square hole. It was this reference that made one participant, Eliza
Knockwood, realize that there was a better way. Her inspiration to use the Medicine Wheel as
an evaluation framework changed the direction of our work and enabled us to capture many
stories and results that would have otherwise been missed.
This guide is intended to introduce the reader to the Medicine Wheel, outlining its history and
uses, and to show how the Medicine Wheel can be used as an evaluation framework. We
know that this framework is not appropriate for every organization or every project, but we do
hope that its use will enable some to break away from the traditional boxes, and to be able to
capture the stories and qualitative results that are often overlooked.

Why the Medicine Wheel?


It breaks away from linear, conventional models of evaluation.
As a general rule, conventional evaluation models ask us to think about our projects in terms
of accountability, efficiency, and quantifiable gauges of effectiveness. Results that are consis
tent, logical, and which can be isolated and measured are given precedence over more variant,
unintended and interconnected outcomes. These models make it easy to neglect to involve
the projects various stakeholders in the evaluation process and in the development of the
evaluation framework, leaving many of the meaningful, qualitative, and indirect outcomes ex
perienced by these stakeholders unreported.
Of course, its not impossible to fold participatory and qualitative approaches into conven
tional evaluation models many groups have begun to do just that, and have found that with
a little tweaking, its not hard to incorporate these elements. Unfortunately what this usually
entails is adapting qualitative and participatory elements to fit the evaluation model, rather
than opening the model up to allow for these throughout. Furthermore, abstract and veiled
impacts such as changes in understanding, dignity, and attitude often continue to go un
captured.
Part of the problem may be our tendency towards a linear process. Evaluations are mapped
out in the form of succinct equations which exhibit exactly how activities have led directly to
outcomes, using easily observed or measured indicators. One issue with this model is that al
ready our objectives and/or projected outcomes take the linear process into account we de
velop objectives with this structure in mind, leaving little room for outcomes that are not en
tirely isolated, were not foreseen or intended, and/or rebel against the pattern. We direct our
projects towards the linear structure before theyve even begun, and, once completed, our
reports reiterate these linear equations despite any variances we may have encountered.
The Medicine Wheel takes us out of this linear concept of project evaluation and towards a
more holistic one. Its circular form and allencompassing categories help to expand the scope
of evaluation to capture outcomes and elicit responses that are often overlooked.
Traditionally, the Medicine Wheel is meant to
make sense of the world and bring order to
it, without isolating or compartmentalizing
our different understandings of it. It cele
brates both the diversity and unity of our
spiritual, mental, physical, and emotional ex
periences. These four categories make up its
four quadrants.

Why the Medicine Wheel?


It deepens understanding, encourages participation, and fosters storytelling.
In order to get at all four of these elements, the Medicine Wheel framework makes critical re
flection essential. In the context of evaluation, this prompts our analysis to move beyond out
comes that lie on the surface those that are easily observable and measurable to capture
deeper impacts, often linked to, but a little abstracted from the more obvious ones. What
does this mean on the ground? Take this hypothetical project as an example:
Fictional Example: Juventude Conexo, a carpentry program for street youth in Brazil
Nestled within a favela (slum) of Rio de Janeiro, Juventude Conexo aims to empower street
youth through training in marketable skills such as carpentry. After its first run, project coordi
nators are happy to report that 12 youth have successfully completely the program, 9 of which
have been placed in paid apprenticeship programs. In the medium term, however, they find
that job retention is unexpectedly low, and many of the youth return to the streets.
To get at the root of these issues, project coordinators look to the Medicine Wheel Evaluation
Framework. This reaffirms the physical and mental successes of the project, such as the gain
ing of new skills and capacities by participants. However, through semistructured interviews
with the participants, their employers, clients, and the community, they discover that emo
tionally, the youth had not done the confidence building that would help them to strive to stay
off the street. Without this confidence, they had trouble working within a team environment,
and gave up easily when faced with challenges. Spiritually they had not built deeper connec
tions to the community, which meant they had trouble developing a role for themselves as
active members within it.
As the above example should exhibit, the Medicine Wheel Evaluation Framework provides the
opportunity to deepen our understanding of a project and the outcomes it may have brought
about. It fosters storytelling, as the stories of participants and other stakeholders help to
roundout and animate the projects own story.
In this way, the Medicine Wheel helps to render complex issues easy to understand. It gives
us a kind of language through which we can address complex and intimate challenges. Impor
tantly, failure has no place in that language, as traditionally it has never been a part of Medi
cine Wheel teachings. The Medicine Wheel frames outcomes in terms of successes and chal
lenges, helping to make it clear where our strengths and weaknesses lie.
The Medicine Wheel also takes participation further, not only by linking outcomes to peoples
own experiences, but also by expanding the pool of stakeholders. It encourages us to include
groups and individuals who are indirectly affected by the project but are commonly left out of
its evaluation. For example, impacts on family, friends, employers, project volunteers, and
community members might be involved, further weaving together the story that more direct
stakeholders have already begun to narrate.
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Why the Medicine Wheel?


It represents healing, humanity, inclusion, diversity, and unity.
Among various indigenous traditions, the Medicine Wheel has always been interpreted as a
tool of healing and inner understanding. As a tool of healing, it provides the evaluation proc
ess with a supportive backdrop, where sensitive and meaningful themes can be addressed. As
a tool of understanding, it falls directly within the evaluation mandate by better understand
ing our practices and projects, we can better adapt to challenges and improve in weaker areas.
The colours, the directions, and the teachings are all part of the journey that leads us to
deeper awareness and understanding. The quadrants are based on the four human traits,
bringing a sense of personal growth and humanity to evaluation. The four directions give it a
global scope, and chart our progress in reaching all of our objectives. The colours represent
our diversity, emphasising the importance of ensuring that everyone is engaged and included,
and reinforcing the need to bring together a variety of diverse stakeholders. All four quad
rants are equally weighted, emphasising the value of a holistic approach.
Whats more, there are similar traditions among different indigenous peoples across Canada
and the globe. For instance, First Voices participants discovered crosscutting and spiritual links
between the Medicine Wheel and the Mayan Cross. This speaks to its unifying nature.

It encompasses a great number of tangible outcomes.


The four categories spiritual, mental, physical, and emotional may seem a little abstract,
but with a little unpacking can encompass a great number of manifestations. In the evaluation
context, these can be linked to outcomes and indicators. For example:

Getting going...
Mental: Thinking about the Medicine Wheel as a framework
So far, things may seem a little vague. This is largely due to the fact that this is a framework,
not a model or a formula. While in the past it has been applied to artsbased, public engage
ment projects, it can be adapted to all sorts of projects that have little or nothing to do with
the arts or public engagement. Weve left this framework elastic so that it can be tailored to
diverse projects, stakeholders, and contexts.
Weve just outlined a few ideas as to how we might break the quadrants down into more spe
cific and tangible manifestations (pg 6). Of course, these categories are subject to change. In
some contexts, empowerment may fit better within the mental quadrant. Maybe project
stakeholders see solidarity as something spiritual, or place understanding in the emotional
quadrant, and so on. Categories will shift depending on interpretation.
Whats important is that those involved in the project (stakeholders) share similar interpreta
tions. This is one of the key reasons why the Medicine Wheel Evaluation Framework is strong
est if incorporated throughout the lifespan of the project. From the outset, we should discuss
and explore why the four quadrants are important and what they might mean in the context
of the specific project. As new stakeholders (participants, communities, volunteers, e.g.) enter
into the project, we should draw them into this discourse and continue to explore the mean
ing of the Medicine Wheel so as to foster common understandings early on and throughout.
Framework is the magic word. Without a static template, the Medicine Wheel allows our
evaluations to grow in beautifully projectspecific directions. As a framework, it helps us to
start to think about things in a holistic way, better delve into communal understandings of our
projects, and design outcomes based off of a deeper and more unified foundation.

Emotional: Feeling out the appropriation issue


You may be wondering whether the Medicine Wheel Evaluation Framework can be applied to
projects that are not related to indigenous themes. This question draws to the surface diffi
cult ethical concerns around the appropriation of this deeply spiritual indigenous tradition,
especially for use by stakeholders and projects that may not represent the profound legacy of
that tradition. This is another reason why its important to think about the Medicine Wheel in
terms of a framework, which simply encourages us to look at evaluation holistically.
The Medicine Wheel Evaluation Framework was created out of the desire to tell the full story
of the First Voices project in a format that better resonated with the spirit of the project and
the cultural traditions of its participants. It can live on to provide the basic structure for par
ticipatory and holistic evaluation methods on all sorts of projects, so long as we dont try to
create exact replications of it in inauthentic contexts. It must be adapted it to better resonate
with each specific situation and group of stakeholders.
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Getting going...
The application of the Medicine Wheel Evaluation Framework should be broached carefully
and appropriately. We can use it as a jumping off point by which to reenvision conventional
evaluation models, better involve stakeholders, honour the diverse impacts our projects insti
gate, and capture the whole story.
We should also take the opportunity to discuss, explore, and further research the profound
meanings behind the Medicine Wheel within various indigenous traditions.

Spiritual: Exploring what holistic means in practice


Project outcomes are not isolated. They relate to each other and feed off of each other.
Sometimes they even pose barriers to each other. As we begin to draft projected outcomes
and/or objectives, we should keep in mind these relationships and the crosscutting themes
that stretch across the Medicine Wheel. This is one of the central benefits of using the Medi
cine Wheel framework we can focus on interconnected impacts while maintaining a clear
and organized analysis. Thus, once stakeholders have begun to develop a common under
standing of the four quadrants of the Medicine Wheel, we should work together to sketch out
comes that correspond to or build up around those quadrants, taking into account their con
nections to each other.
Fictional Example: G.R.O.W., an urban food sovereignty project with women in India
Consider a food sovereignty project that supports womens groups in developing community
gardens in New Delhi, India. Preliminary discussions among participants and coordinators de
termine four interconnected outcomes: i) increasing participants skills in urban agriculture,
thus increasing their food security (physical outcome); ii) awakening cooperation within the
community (emotional outcome); iii) cultivating a deeper connection to the earth and environ
ment (spiritual outcome); iv) fostering greater awareness of food sovereignty, including the
capacity to educate others about it (mental outcome).
This is what holistic looks like on the ground. Sometimes connections are obvious, and
sometimes there are deeper, more veiled connections that extend in every direction across
the Medicine Wheel. Focusing on these interrelated outcomes will help us to take into ac
count more diverse aspects of the project, better plan for outcomes that affect each other,
and leave room for the indirect and unintended ones.

Physical: Expanding the pool of stakeholders, celebrating participation


An important finding from First Voices was the value of reaching out to various stakeholder
groups. When addressing unintended outcomes, the project report notes: While the project
was developed with the goal of affecting measurable change in the participants, participatory
evaluation revealed that the effects of the project extended far beyond the youth partici
pants. This insight can be applied right from the beginning of our projects.
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Getting going...
In this context, a stakeholder is any group or individual who might be affected by the project,
either directly or indirectly. These might include:

Family members of direct stakeholders


Friends of direct stakeholders
The immediate community
The greater community (public)
Volunteers affiliated with the project
Staff and board members of affiliated organizations
Local businesses
The media
Policy makers
Youth

In some cases, it may be to our benefit to bring individuals from these groups into the evalua
tion process early on. In other situations, it may suffice to simply take these stakeholders into
account while we develop outcomes and indicators, and solicit their participation as we collect
data at later stages of the project.
Expanding the participatory process to incorporate various stakeholders will bring diverse per
spectives to our evaluations, and better contribute to the whole story.

How has it been applied in the past?


First Voices, Phase 1:
As discussed in the Preamble, ACIC developed the Medicine Wheel evaluation during First
Voices, hoping to explore methodologies and tools that better echoed the spirit of the project;
build cohesion among its diverse stakeholders; and demonstrate qualitative outcomes. What
came out of this process was a much more dynamic and cohesive story recounting what the
project had accomplished and where it faced challenges, and a participatory evaluation frame
work that can be utilized into the future.
Phase 1 brought together indigenous youth from Atlantic Canada, Guatemala, and Chile to
create a collaborative documentary based on stories of hope found in their communities. The
six youth met in Halifax in January 2007 to view footage each had gathered and weave the film
together. They later travelled to Guatemala to screen the documentary and visit diverse com
munities across the country.
An evaluation committee was established, made up of a project participant, volunteer, an
ACIC board member, the ACIC Executive Director, and a local filmmaker who had mentored
the youth throughout the project. They identified a number of different stakeholder groups,
but chose to focus primarily on the participants. They drew on the Medicine Wheel to develop
outcomes and indicators, engaging each of the four quadrants. (It should be noted that in this
case, evaluation was undertaken after the project had wrapped up, which afforded the com
mittee a perspective on outcomes they may not have possessed at the outset.)
Seven key outcomes and corresponding indicators were identified through this process:

1.1 Change in feelings of con


nectedness to community
2.1 Change in feelings of con
nectedness to each other
2.2 Change in commitment to
global indigenous issues

7.1 Number of participants


with ongoing communication
7.2 Experience of personal and
cultural exchange

3.1 Change in under


standing of global
issues
3.2 Change in interest
in global issues
4.1 Change in level of
leadership & ability to
take on responsibility
5.1 Change in level of
skill in areas such as
editing, production,
interviewing, etc.
6.1 Change in
behaviour & actions
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How has it been applied in the past?


The committee then developed a number of participatory tools with which to collect data and
analyse project results. For example, for participants, an indepth interview was created, with
questions targeting each specific outcome and certain indicators. Here are a couple of exam
ples and the responses they solicited:
Spiritual: How has the relationships created with the other participants relate to your spiri
tual orientation/culture/faith/beliefs?
I feel very proud to have indigenous roots its our destiny to share our experiences My
work when I go back will be to transmit my experience, and to share with my community and
with indigenous youth so that they realize that were not separate. On the contrary, were all
united by one cause. When I arrived it was like something was shaken inside of me it
touched my heart deeply. Soledad (participant from Chile)
Physical: How have the film/editing workshops provide you with the skills necessary to pre
pare yourself as well as set up your film equipment for interviewing/capturing footage?
the problem for me was we couldnt improve the documentary because I couldnt
download the images since we didnt have the computer equipment I wanted to do my bit
but I wasnt able to edit my own piece. I was able to help out a little, but it wasnt in the way I
would have wanted. Lucio (participant from Guatemala)
The interviews helped the participatory evaluation committee to identify the physical quad
rant as the most challenging area. Not only did participants from overseas communicate that
they lacked the materials and support they needed to improve their handson skills, many par
ticipants also discussed fatigue and the need for better attention to health and wellness dur
ing such energydemanding projects. This encouraged ACIC to put more focus on the physical
aspect in future phases of the project, making sure that participants from overseas were
equipped with what they needed to develop skills, and adjusting the schedule to better ad
dress the physical health needs of participants.
Different sets of outcomes and corresponding indicators were also developed for other key
stakeholder groups, including the general public/journalists (defined as attendees at film
screenings/journalists that covered the First Voices story); family and friends of participants;
and partners and volunteers on the project (including staff and volunteers at cooperating or
ganizations). Due to the scope of the project, the committee was not able to develop tools to
do extensive data collection or analysis for each of these groups. They did create a brief indi
vidual survey for attendees at the filmscreenings, which involved a Medicine Wheelbased
graph. (For other examples of how the Medicine Wheel might be used to gather results, see
page 13.)

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How has it been applied in the past?


First Voices, Phase 3:
Another application of the Medicine Wheel was undertaken during Phase 3 of First Voices.
Once again, indigenous youth from the North and South teamed up to collaborate and share
stories through the arts. This time the southern youth were from Botswana, and the art form
was music. After a number of cultural activities, workshops, and opportunities for team build
ing and collective song writing, the youth went on tour, performing original and traditional
pieces across the Atlantic Provinces. Again, the committee felt it was important to give audi
ence members an opportunity to participate in evaluating the project, but decided they
needed a new tool that would better suit the tone of these highenergy musical performances.
They posted a large posterboard Medicine Wheel on the wall, and invited audience members
to write comments about the performance in any of the four quadrants. Over the course of
the tour audience members shared thoughts such as:

This provides a good example of how the Medicine Wheel Evaluation Framework can be
adapted to match the tone of the project and its various stakeholders. One issue with this
method, however, was that it didnt deliver an entirely objective analysis, as the public format
tends to solicit more positive feedback. Nevertheless, paired with more objective methods of
evaluation, this provided an opportunity for another group of stakeholders to participate in
and inform the evaluation process.
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How to gather, analyse and report results


As this guide has emphasized, the Medicine Wheel Evaluation Framework, when applied,
should differ greatly from project to project, reflecting the specific context, activities, and
stakeholders. This, of course, extends to methods of gathering and analysing evaluative infor
mation. In continuing to foster a participatory process, this is a great opportunity to enlist
stakeholders in coming up with innovative and contextual ways to collect and analyse signifi
cant information. In keeping in line with the Medicine Wheel framework, our evaluation tools
may be conventional or they may be creative, so long as theyre authentic, participatory, and
address all four quadrants of the Medicine Wheel.
For example, we might uncover qualitative impacts is through creative journaling. At the end
of each day or week of the project, participants and other stakeholders are given a sheet of
paper with an image of a blank medicine wheel on it, and asked to write or draw something
about how theyve changed or been impacted in each of the four quadrants.
For a project thats more communallybased and/or meant to promote team building, perhaps
group discussions would be more appropriate, where the group has to work together to de
velop statements that answer one or two quadrantspecific questions periodically throughout
the project.
When gathering quantitative results, we might adapt a conventional survey. This way, weve
taken a familiar evaluation tool, and simply opened it up to elicit results in all four quadrants
of the Medicine Wheel. For example, in response to a povertyreduction themed workshop:

This workshop caused


me to question my
values relating to
wealth and poverty.

This workshop changed


my understanding of
poverty issues in the
North and South.

This workshop helped


me to relate to those
living in poverty.

This workshop has


inspired me to engage
in activities helping to
eradicate poverty.

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Conclusion
The aim of this guide has been to inspire and steer us towards more holistic and participatory
methods of evaluation. Using the framework laid out in these pages, we can begin to develop
new and creative evaluation tools, utilizing input from and collaboration with diverse stake
holders in our projects. These tools will not be limited by conventional, linear models, and will
expand to draw out responses and capture results previously untapped. Through weaving
together these new narratives, we uncover and develop a greater narrative that underscores
our projects a more clear and complete story that honours the various interconnected
outcomes our projects bring about.
Approach this method with care. Take this opportunity to explore the spiritual and cultural
significance behind the Medicine Wheel so as to better understand and respect the traditions
it springs from. Apply it appropriately make it your own. Use this holistic tradition to
inspire your own practices. Take advantage of the openness and elasticity of the framework,
adapting it to suit your project, rather than replicating a foreign model.
Lastly, remember to have fun with it. Evaluation shouldnt be a annoying chore or an after
thought we tack on to a project during reportwriting season. It can help us to develop
meaningful, participatory, wellrounded projects throughout the entire process.
For more information, please contact:

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