Sri Caitanya Caritamrita Madhya Lila Vol.6

-
SRI CAITA ICARITAM TA

MADHYA- LILA VOlume 6
HIS DIVINE GRACE
A. C. Bhaktivedanta Swami Prabhupada
SRI CAITANYA-CARITAM6TA
It would not be inaccurate to say that Sri
Caitanya-caritamrta is one of the most im
portant works of historical and philosophical

literature ever written, in any language. It is
the principal work on the life and teachings
of Sri KrQa Caitanya, a divine incarnation of
the Supreme Personality of Godhead. Sri
Caitanya is the pioneer of a great social and
religious movement which began in India a
little less than five hundred years ago and
which has directly and indirectly influenced
the subsequent course of religious and
philosophical thinking not only in India but
in the recent West as well.
At a time when, in the West, man was
directing
his
explorative
spirit toward
circumnavigating the world in search of new

oceans and continents and toward studying
the structure of the physical universe, Sri
KrQa Caitanya, in the East, was inaugurating
and masterminding a revolution directed in
ward, toward a sciehtific understanding of
the highest knowledge of man's spiritual
nature.
Within
his lifetime,
Sri
Caitanya
transformed the face o f India i n four

respects: philosophically, by encountering,
defeating and converting the greatest phi
losophers and thinkers of his day; religiously,
by organizing the largest, most widespread
theistic
movement
in
India's
history;
socially, by his strong challenges against the

religious inequities of the caste system;
politically, by his organization of a massive
civil disobedience movement in Bengal, 450
years before Gandhi.
The text is divided into three sections
called "/i/as."
Adi-lila
(the
early period)
traces his life from birth through his accep
tance of the renounced order, sannyasa, at

the age of twenty-four. This part includes his
childhood miracles, schooling, marriage and
early philosophical confrontations, as well as
his
orga n izati on
of
the
widespread
sarikirtana movement and his civil disobe
dience
against
the
repression
Mohammedan government.
(continued on back flap)
of
the
SRI CAITANYACARITAMRTA
BOOKS by
His Divine Grace AC. Bhaktivedanta Swami Prabhupida
Bhagavad-gita As It Is
Srimad-Bhagavatam, Cantos 1-5 (15 Vols.)
Sri Caitanya-caritamrta (17 Vols.)
Teachings of Lord Caitanya
The Nectar of Devotion
Sri TSopaniad
Easy Journey to Other Planets
KrQa Consciousness: The Topmost Yoga System
KrQa, The Supreme Personality of Godhead (3 Vols.)
Transcendental Teachings of Prahlad Maharaja
KrQa, the Reservoir of Pleasure
The Perfection of Yoga
Beyond Birth and Death
On the Way to KrQa
Raja-vidya: The King of Knowledge
Elevation to KrQa Consciousness
KrQa Consciousness: The Matchless Gift
Back to Godhead Magazine (Founder)
A complete catalogue is available upon request
International Society for Krishna Consciousness

3764 Watseka Avenue
Los Angeles, California 90034
All Glory to
Srl Guru and Gauranga
SRI CAITANYA
CARITAMRTA
of Krr;adasa Kaviraja Gosvami
Madhya-IT/a
Volume Six
"Sri Caitanya Mahaprabhu Leaves for Vrndavana"
with the original Bengali tex

Roman transliterations, synonyms,
translation and elaborate purports
by
HIS DIVINE GRACE
A.C.Bhaktivedanta Swami Prabhupada

Founder-Acarya of the International Society for Krishna Consciousness
THE BHAKTIVEDANTA BOOK TRUST

New York Los Angeles London Bombay
Readers interested in the subj ect matter of this book

are invited by the International Society for Krishna Consciousness
to correspond with its Secretary.
International Society for Krishna Consciousness

3764 Watseka Avenue
Los Angeles, California 90034
1975 Bhaktivedanta Book Trust

All Rights Reserved
Library of Congress Catalogue Card Number: 73-93206
International Standard Book Number: 0-912776-68-4
First printing, 1975: 20,000 copies

Printed in the United States of America
Contents
vi
Introduction
Chapter 15
The Lord Accepts Prasada at the House of

Sarvabhauma Bhagacarya
Chapter 16
The Lord's Attempt to Go to Vrndavana
1
159
References
305
Glossary
307
Bengali Pronunciation Guide
311
Index of Bengali and Sanskrit Verses
313
General Index
329
The Author
345
Introduction
Sri Caitanya-caritamrta is the principal work on the life and teachings of Sri
Krr;a Caitanya. Sri Caitanya is the pioneer of a great social and religious move
ment which began in India a little less than five hundred years ago and which has
directly and indirectly influenced the subsequent course of religious and phi
losophical thinking not only in India but in the recent West as well.
Caitanya Mahaprabhu is regarded as a figure of great historical significance.
However, our conventional method of historical analysis-that of seeing a man as
a product of his times-fails here. Sri Caitanya is a personality who transcends the
limited scope of historical settings.
At a time when, in the West, man was directing his explorative spirit toward
studying the structure of the physical universe and circumnavigating the world in
search of new oceans and continents, Sri Krr;a Caitanya, in the East, was in
augurating and masterminding a revolution directed inward, toward a scientific
understanding of the highest knowledge of man's spiritual nature.
The chief historical sources for the life of Sri Krr;a Caitanya are the ka{facas (di
aries) kept by Murari Gupta and SvarOpa Damodara Gosvami. Murari Gupta, a
physician and close associate of Sri Caitanya's, recorded extensive notes on the
first twenty-four years of Sri Caitanya's life, culminating in his initiation into the
renounced order, sannyasa. The events of the rest of Caitanya Mahaprabhu's for
ty-eight years are recorded in the diary of SvarOpa Damodora Gosvami, another of
Caitanya Mahaprabhu's intimate associates.
Sri Caitanya-caritamrta is divided into three sections called IT/as, which literally
means "pastimes" -Adi-lila (the early period), Madhya-IT/a (the middle period)
and Antya-lila (the final period). The notes of Murari Gupta form the basis of the
Adi-lila, and SvarOpa Damodara's diary provides the details for the Madhya- and
Antya-IT/as.
The first twelve of the seventeen chapters of Adi-lila constitute the preface for
the entire work. By referring to Vedic scriptural evidence, this preface establishes
Sri Caitanya as the avatara (incarnation) of Krr;a (God) for the age of Kali-the
current epoch, beginning five thousand years ago and characterized by material
ism, hypocrisy and dissension. In these descriptions, Caitanya Mahaprabhu, who
is identical with Lord Krr;a, descends to liberally grant pure love of God to the
fallen
souls
of
this
degraded
age
by
propagating
sankirtana-literally,
"congregational glorification of God"-especially by organizing massive public
chanting of the maha-mantra (Great Chant for Deliverance). The esoteric purpose
of Lord Caitanya's appearance in the world is revealed, his co-avataras and prin
cipal devotees are described and his teachings are summarized. The remaining
portion of Adi-li/a, chapters thirteen through seventeen, briefly recounts his

divine birth and his life until he accepted the renounced order. This includes his
childhood miracles, schooling, marriage and early philosophical confrontations, as
well as his organization of a widespread sankirtana movement and his civil disobe
dience against the repression of the Mohammedan government.
vi
Sri Caitanya-caritamrta
The subject of Madhya-lila, the longest of the three divisions, is a detailed nar
ration of Lord Caitanya's extensive and eventful travels throughout India as a
renounced mendicant, teacher, philosopher, spiritual preceptor and mystic. Dur
ing this period of six years, Sri Caitanya transmits his teachings to his principal dis
ciples. He debates and converts many of the most renowned philosophers and
theologians of his time, including Sankarites, Buddhists and Muslims, and incor
porates their many thousands of followers and disciples into his own burgeoning
numbers. A dramatic account of Caitanya Mahaprabhu's miraculous activities at
the giant jagannatha Cart Festival in Orissa is also included in this section.
Antya-lila concerns the last eighteen years of Sri Caitanya's manifest presence,
spent in semiseclusion near the famous jagannatha temple at jagannatha Purl in

Orissa. During these final years, Sri Caitanya drifted deeper and deeper into
trances of spiritual ecstasy unparalleled in all of religious and literary history,
Eastern or Western. Sri Caitanya's perpetual
and ever-increasing religious
beatitude, graphically described in the eyewitness accounts of SvarOpa Damodara

Gosvami, his constant companion during this period, clearly defy the investigative
and descriptive abilities of modern psychologists and phenomenologists of
religious experience.
The author of this great classic, Krt:adasa Kaviraja Gosvami, born in the year
1507, was a disciple of Raghunatha dasa Gosvami, a confidential follower of
Caitanya Mahaprabhu. Raghunatha dasa, a renowned ascetic saint, heard and

memorized all the activities of Caitanya Mahaprabhu told to him by SvarOpa
Damodara. After the passing away of Sri Caitanya and SvarOpa Damodara,
Raghunatha dasa, unable to bear the pain of separation from these objects of his
complete devotion, traveled to Vrndavana, intending to commit suicide by jump
ing from Govardhana Hill. In Vrndavana, however, he encountered ROpa Gosvami
and Sanatana Gosvami, the most confidential disciples of Caitanya Mahaprabhu.
They convinced him to give up his plan of suicide and impelled him to reveal to
them the spiritually inspiring events of Lord Caitanya's later life. Krt:adasa Kaviraja
Gosvami was also residing in Vrndavana at this time, and Raghunatha dasa
Gosvami endowed him with a full comprehension of the transcendental life of Sri
Caitanya.
By this time, several biographical works had already been written on the life of
Sri Caitanya by contemporary and near-contemporary scholars and devotees.
These included Sri Caitanya-carita by Murari Gupta, Caitanya-mangala by Locana
dasa Thakura and Caitanya-bhagavata. This latter text, a work by Vrndavana dasa
Thakura, who was then considered the principal authority on Sri Caitanya's life,
was highly revered. While composing his important work, Vrndavana dasa, fearing
that it would become too voluminous, avoided elaborately describing many of
the events of Sri Caitanya's life, particulary the later ones. Anxious to hear of these
later pastimes, the devotees of Vrndavana requested Krt:adasa Kaviraja Gosvami,
whom they respected as a great saint, to compose a book to narrate these
vii
Sri Caitanya-caritam!'fa
episodes in detail. Upon this request, and with the permission and blessings of the
Madana-mohana Deity of Vrndavana, he began compiling Sri Caitanya-caritii mrta,
which, due to its biographical excellence and thorough exposition of Lord

Caitanya's profound philosophy and teachings, is regarded as the most significant
of biographical works on Sri Caitanya.
He commenced work on the text while in his late nineties and in failing health,
as he vividly describes in the text itself: "I have now become too old and dis
turbed in invalidity. While writing, my hands tremble. I cannot remember any
thing, nor can I see or hear properly. Still I write, and this is a great wonder." That
he nevertheless completed, under such debilitating conditions, the greatest liter
ary gem of medieval India is surely one of the wonders of literary history.
This English translation and commentary is the work of His Divine Grace A C.
Bhaktivedanta Swami Prabhupada, the world's most distinguished teacher of In
dian religious and philosophical thought. His commentary is based upon two
Bengali commentaries, one by his teacher Srila Bhaktisiddhanta Sarasvati Gosvami,
the eminent Vedic scholar who predicted, "The time will come when the people
of the world will learn Bengali to read Sri Caitanya-caritamrta," and the other by
Srila Bhaktisiddhanta's father, Bhaktivinoda Thakura.
His Divine Grace A C. Bhaktivedanta Swami Prabhupada is himself a disciplic
descendant of Sri Caitanya Mahaprabhu, and he is the first scholar to execute
systematic English translations of the major works of Sri Caitanya's followers. His
consummate Bengali and Sanskrit scholarship and intimate familiarity with the
precepts of Sri Kra Caitanya are a fitting combination that eminently qualifies
him to present this important classic to the English-speaking world. The ease and
clarity with which he expounds upon difficult philosophical concepts lures even a
reader totally unfamiliar with Indian religious tradition into a genuine understand
ing and appreciation of this profound and monumental work.
The entire text, with commentary, presented in seventeen lavishly illustrated
volumes by the Bhaktivedanta Book Trust, represents a contribution of major im
portance to the intellectual, cultural and spiritual life of contemporary man.
-The Publishers
viii
His Divine Crace

A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
The place known as Yajapura on the bank of the Vaitarar;li River, where great sages formerly performed sacrifices. Sri Caitanya
Mahaprabhu visited this tirtha on His way to Vrndavana. (p.231)
The house of Sri Raghava Pal)<;lita, Lord Caitanya Mahaprabhu's original follower, located in Pal)ihai, West Bengal. (p.259)
PLATE SEVEN
"When the king heard that the Lord was leaving that evening, he im
mediately made arrangements for some elephants with small tents on
their backs to be brought there. Then all the ladies of the palace got on
the elephants. All these ladies went to the road the Lord was taking and
remained there in a line. That evening, the Lord departed with His devo
tees. When Sri Caitanya Mahaprabhu went to the bank of the river Citrot
pala to take His bath, all the queens and ladies of the palace offered their
obeisances to Him. Upon seeing the Lord, they all felt themselves over
whelmed with love of Godhead, and, tears pouring from their eyes, they
began to chant the holy name, 'Kra! Kra!'" (pp.216-217)
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PLATE EIGHT
"Gadadhara Pac;iita Gosvami traveled alone, but when they all arrived
at Kataka, Sri Caitanya Mahaprabhu called him, and he went in the Lord's
company.
No
one
can
understand
the
loving
intimacy
between
Gadadhara Pac;iita and Sri Caitanya Mahaprabhu. Gadadhara Pac;iita

gave up his vow and service to Gopinatha just as one gives up a piece of
straw. Gadadhara Pac;iita's behavior was very pleasing to Sri Caitanya
Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to
him, displaying the anger of love. 'You have abandoned Gopinatha's ser
vice and broken your vow to live in Puri. All that is now complete
because you have come so far. Your wanting to go with me is simply a
desire for sense gratification. In this way, you are breaking two religious
principles, and because of this I am very unhappy. If you want My happi
ness, please return to Nilacala. You will simply condemn Me if you say
any more about this matter.' Saying this, Sri Caitanya Mahaprabhu got
into a boat, and Gadadhara Pac;Jita immediately fell down in an un
conscious state." (pp.224-22 7)
A reconstruction of the house in Halisahara where Srivasa Thakura lived feeling separation from Sri
Caitanya Mahaprabhu after the Lord accepted sannyasa. (p.259)
In Santipura, a reconstruction of the house of Sri Advaita Acarya (left) and a temple commemorating the site where He resided (right).
Lord Caitanya Mahaprabhu visited Advaita Acarya there before returning to ]agannatha Puri. (p.265)
The Sri Sri KrQa-Balarama Mandira and International Guest House in Vrndavana, established by His Divine Grace A. C. Bhaktivedanta
Swami Prabhupada to broadcast to the world that worship of Gaura-Nitai is the same as worship of KrQa-Balarama. (p.299)
The Deities of Sri Sri Kr?Qa-Balarama, installed in Vrndavana on April 20, 1975, by His Divine Grace A. C. Bhaktivedanta Swami
Prabhupada, founder-acarya of the International Societ y for Krishna Consciousness. (p.299)
PLATE ONE
"The devotees celebrated the festival of Janmaami, Krr:Ja's birthday,
which is also called Nanda-mahotsava, the festival of Nanda Maharaja. At
that time Sri Caitanya Mahaprabhu and His devotees dressed themselves
as cowherd boys. It was at this time that Srila Advaita Acarya said, 'Please
do not be angry. I speak the truth. I shall know whether You are a
cowherd boy only if You can wheel this rod about.' Accepting Advaita
Acarya's challenge, Sri Caitanya Mahaprabhu took a big rod and began to
wheel it around and around. Again and again He threw the rod into the
sky and caught it when it fell. Sri Caitanya Mahaprabhu wheeled and
threw the rod, sometimes over His head, sometimes behind His back,
sometimes in front of Him, sometimes to His side and sometimes be
tween His legs. Indeed, all the people laughed to see this." (pp.9-12)
PLATE TWO
"On the victory day celebrating the conquest of Larika-a day known
as Vijaya-dasami-Sri Caitanya Mahaprabhu dressed up all His devotees
like monkey soldiers. Displaying the emotions of Hanuman, Sri Caitanya
Mahaprabhu took up a large tree branch, and, mounting the walls of
Lanka fort, began to dismantle it. In the ecstasy of Hanuman, Sri Caitanya
Mahaprabhu angrily said, 'Where is the rascal RavaQa? He has kidnapped
the universal mother, Sita. Now I shall kill him and all his family.' Everyone
became very astonished to see the emotional ecstasy of Sri Caitanya
Mahaprabhu, and everyone began to chant, 'All glories! All glories!' again
and again." (pp.16-17)
PLATE THREE
"KrQa is the Supreme Personality of Godhead, the origin of all incarna
tions and the source of everything. He is pure transcendental love itself,
and He is the reservoir of all pleasure. KrQa is the reservoir of all transcen
dental qualities. He is like a mine of gems. He is expert at everything, very
intelligent and sober, and He is the summit of all humors. His character is
very sweet, and His pastimes are melodious. He is expert in intelligence,
and thus He enjoys all His pastimes and mellows." (pp. 73-74)
PLATE FOUR
"Sarvabhauma Bhagacarya had a son-in-law named Amogha, who was
the husband of his daughter named Sathi. Although born in an aristocratic
brahmaf)a family, this Amogha was a great faultfinder and blasphemer.
Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not
allowed to enter. Indeed, Bhagacarya guarded the threshold of his house
with a stick in his hand. However, as soon as Bhagacarya began distribut
ing prasada and was a little inattentive, Amogha came in. Seeing the
quantity of food, he began to blaspheme. 'This much food is sufficient to
satisfy ten or twelve men, but this sannyasi alone is eating so much!' As
soon as Amogha said this, Sarvabhauma Bhagacarya turned his eyes upon
him. Seeing Bhagacarya's attitude, Amogha immediately left. Bhattacarya
ran after him to strike him with a stick, but Amogha fled so fast that Bhat
tacarya could not catch him. Bhagacarya then began to curse and call his
son-in-law ill names. When Bhagacarya returned, he saw that Sri Caitanya
Mahaprabhu was laughing to hear him criticize Amogha. When athi's
mother, Bhagacarya's wife, heard of this incident, she immediately began
to strike her head and chest, saying again, 'Let athi become a widow!'
Seeing the lamentation of both husband and wife,
Sri Caitanya
Mahaprabhu tried to pacify them. According to their desire, He ate the

prasada and was very satisfied." (pp.125-129)
PLATE FIVE
"Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and the Lord
asked him about the events taking place in Sarvabhauma Bhanacarya's
house. Gopinatha Acarya informed the Lord that both the husband and
wife were fasting and that their son-in-law Amogha was dying of cholera.
As soon as Caitanya Mahaprabhu heard that Amogha was going to die,
He immediately ran to him in great haste. Placing His hand on Amogha's
chest, He spoke to him as follows. 'The heart of a brahmaf)a is by nature
very clean; therefore it is a proper place for Krr:Ja to sit. Why have you
allowed jealousy to sit there also? Because of this, you have become like
a caQc;/a/a, the lowest of men, and you have also contaminated a most
purified place-your heart: However, due to the association of Sar

vabhauma Bhanacarya, all your contamination is now vanquished. When
a person's heart is cleansed of all contamination, he is able to chant the
maha-mantra, Hare Krr:Ja. Therefore, Amogha, get up and chant the Hare
Krr:Ja maha-mantra! If you do so, Krr:Ja will unfailingly bestow mercy
upon you.' After hearing Sri Caitanya Mahaprabhu and being touched by
Him, Amogha, who was on his deathbed, immediately stood up and
began to chant the holy name of Krr:Ja. Thus he became mad with
ecstatic love." (pp.141-146)
PLATE SIX
"Pur;J<;iarika Vidyanidhi initiated Gadadhara Par;J<;iita for the second time,
and on the day of Odana-athi he saw the festival. When Pur;J<;iarika
Vidyanidhi saw that Lord Jagannatha was given a starched garment, he
became a little hateful. In this way his mind was polluted. That night the
brothers Lord Jagannatha and Balarama came to Pur;J<;iarika Vidyanidhi
and, smiling, began to slap him. Although his cheeks were swollen from
the slapping, Pur;J<;iarika Vidyanidhi was very happy within." (pp.200-201 )
CHAPTER 15
The Lord Accepts Prasada

at the House of Sarvabhauma Bhaftacarya
The following summary of this chapter is given by Srila Bhaktivinoda Thakura in
his Amrta-pravaha-bha$ya. After the Ratha-yatra festival, SrT Advaita Acarya
Prabhu worshiped Sri Caitanya Mahaprabhu with flowers and tulasi. Sri Caitanya
Mahaprabhu, in return, worshiped Advaita Acarya with the flowers and tulasi that
remained on the offered plate and said a mantra, yo 'si so 'si ("What You are, You
are"). Then Advaita Acarya Prabhu invited Sri Caitanya Mahaprabhu for prasada.
When Lord Sri Caitanya Mahaprabhu and His devotees performed the Nandot
sava ceremony, the Lord personally dressed Himself as a cowherd boy. Thus the
ceremony was very jubilant. Then the Lord and His devotees observed Vijaya
dasami, the day of victory when Lord Ramacandra conquered Lanka. The devo
tees all became soldiers of Lord Ramacandra, and Sri Caitanya Mahaprabhu, in the
ecstasy of Hanuman, manifested various transcendentally blissful activities.
Thereafter, the Lord and His devotees observed various other ceremonies.
Sri Caitanya Mahaprabhu then asked all the devotees to return to Bengal. Lord
Sri Caitanya Mahaprabhu sent Nityananda Prabhu to Bengal for preaching and
also sent Ramadasa, Gadadhara dasa and several other devotees with Him. Then
Sri Caitanya Mahaprabhu, with great humility, sent some jagannatha prasada and
a cloth from Lord Jagannatha to His mother through Srivasa Thakura. When the
Lord bade farewell to Raghava Paf)c;iita, Vasudeva Datta, the residents of Kulina
grama and other devotees, He praised them for their transcendental qualities.
Ramananda Vasu and Satyaraja Khan asked some questions, and Lord Sri Caitanya
Mahaprabhu instructed them that all householder devotees must engage them
selves in the service of Vaif)avas exclusively devoted to chanting the holy name
of the Lord. He also directed the Vaif)avas from Khaf)c;ia, instructed Sarvabhauma
Bhanacarya and Vidya-vacaspati, and praised Murari Gupta for his firm faith in the
lotus feet of Lord Ramacandra. Considering the humble prayer of Vasudeva Datta,
He established that Lord Sri Krf)a is qualified to deliver all the conditioned souls.
Thereafter, when Sri Caitanya Mahaprabhu was accepting prasada at the house
of Sarvabhauma Bhanacarya, Sarvabhauma's son-in-law, Amogha, created trouble
in the family with his criticisms. The following morning, he was attacked by the
disease of visucika (cholera). Lord Sri Caitanya Mahaprabhu very kindly saved him
from death and enlivened him in chanting the holy name of Lord Krf)a.
[Madhya-lila, Ch.15
r"EXT1
t'et 'ftPi\. f1ft11. I

"'t fittlii c;'$1 <!! ll
II
sarvabhauma-grhe bhunjan
sva-nindakam amoghakam
angikurvan sphutaril cakre
gaurab svaril bhakta-vasyatam
SYNONYMS
sarvabhauma-grhe-at the house of Sarvabhauma Bhanacarya; bhunjan
whiie eating; sva-nindakam-a person who was criticizing Him; amoghakam
named Amogha; angikurvan-accepting; sphutam-manifested; cakre-made;
gaurab-Lord Sri Caitanya Mahaprabhu; svam-His; bhakta-vasyatam-obliga
tion to His devotees.
TRANSLATION
While Sri Caitanya Mahaprabhu was accepting prasada at the house of Sar
vabhauma Bhatfacarya, Amogha criticized Him. At that time the Lord also
showed how much He was obliged to His devotees.
TEXT 2
\Sf fi\!11 \Sf fi{l!"' I

\Sf!! 19f c;'$1 ll ll
jaya jaya sri-caitanya jaya nityananda

jayadvaita-candra jaya gaura-bhakta-vrnda
SYNONYMS
jaya jaya-ail glories; sri-caitanya-to Lord Caitanya Mahaprabhu; jaya-ail
glories; nityananda-unto Nityananda Prabhu; jaya advaita-candra-ail glories to
Advaita Prabhu; jaya-ail glories; gaura-bhakta-vrnda-to the devotees of Lord
Sri Caitanya Mahaprabhu.
TRANSLATION
All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda
Prabhu! All glories to Advaitacandra! And all glories to all the devotees of
Lord Caitanya!
Text
5]
Sarvabhauma Bhattacarya Offers Prasada to the Lord
TEXT 3
"iRV&,ti!ttf I
- t'f1filll II
'AI
jaya sri-caitanya-caritamrta-srota-gal)a
caitanya-caritamrta-yanra pral)a-dhana
SYNONYMS
jaya-all glories;
sri-caitanya-caritamrta-srota-gal)a-to the listeners of Sri
Caitanya-caritamrta; caitanya-caritamrta-Caitanya-caritamrta; yanra -of whom;

pral)a-dhana-the life and soul.
TRANSLATION
All glories to the listeners of Sri Caitanya-caritamrta who have accepted it
as their life and soul.
TEXT 4
-'If<! 't_ '1-tf I

'ltit"f 11'' t11 J11't'tf
II 8 II
ei-mata mahaprabhu bhakta-gaQa-sange
nilacale rahi' kare nrtya-gita-range

SYNONYMS
ei-mata-in this way; mahaprabhu-SrT Caitanya Mahaprabhu; bhakta-gal)a
sange-with His devotees; nilaca/e rahi'-staying at NTiacala, Jagannatha PurT;

kare-performs; nrtya-gita-range-chanting and dancing with great pleasure.
TRANSLATION
While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly

enjoyed chanting and dancing with His devotees.
TEXT
tlft11' 'lrilt41P!i{ I
11'
?l11'ltlf, II
prathamavasare jagannatha-darasana
<l'
II
nrtya-gita kare dal)<;/a-paral)ama, stavana
[Madhya-lila, Ch. 15
SYNONYMS
prathama-avasare-in the beginning; jagannatha-darasana
Lord Jagannatha;
seeing the Deity of
nrtya-gita kare-performs chanting and dancing;
daQ(ia
paraQama-offering obeisances; stavana-offering prayers.
TRANSLATION
In the beginning, Sri Caitanya Mahaprabhu saw the Deity of Lord Jagan
natha in the temple. He offered Him obeisances and prayers and danced and
sang before Him.
TEXT 6
'i!i;9Jllft'et' iltf t1t ftil f I

ftf fitfir' tlf 9fi{ fiWRt II II
'upala-bhoga' /agile kare bahire viyaja
haridasa mili' aise apana nilaya
SYNONYMS
upala-bhoga /agile-when there is an offering of food known as upala-bhoga;
kare
bahire
vijaya-He
remains outside;
haridasa mi/i'-meeting
Haridasa
Thakura; aise-comes back; apana nilaya-to His residence.

TRANSLATION
After visiting the temple, Sri Caitanya Mahaprabhu would remain outside
during the upala-bhoga offering. He would then go meet Haridasa Thakura
and return to His residence.
PURPORT
At noon, when there was an upala-bhoga offering in a place called bhoga
vardhana-khaQ(ia, SrT Caitanya Mahaprabhu would go outside the temple. Before
going outside, He used to stand near the Garu<;la-stambha column and offer His
obeisances and prayers. Afterwards, the Lord would visit Siddha-bakula, where
Haridasa Thakura lived. After visiting with Haridasa Thakura, the Lord would
return to His own place at the abode of KasT Misra.
TEXT 7
t1t til 't. rt-arlffti11

. f:J11i til if '1_i9fi111 '\
II
Text
9]
Sarvabhauma Bhattacarya O ffers Prasada to the Lord
ghare vasi' kare prabhu nama sarikirtana

advaita asiya kare prabhura pDjana
SYNONYMS
ghare vasi'-sitting in His room; kare-performs; prabhu-Lord Sri Caitanya
Mahaprabhu; nama sarikirtana-chanting on beads; advaita-Advaita Acarya;
asiya-coming; kare-performs; prabhura pDjana-worship of the Lord.
TRANSLATION
Sitting in His room, Sri Caitanya Mahaprabhu would chant on His beads,
and Advaita Prabhu would come there to worship the Lord.
TEXT 8
1tf-fift"f 'i{ 'Pftw, 1

(n <;"f'Pft '- 1tr.ti
111r 11
sugandhi-salile dena padya, acamana

sarvarige lepaye prabhura sugandhi candana
SYNONYMS
su-gandhi-salile-with scented water; dena-offers; padya-water for wash
ing the feet; acamana-washing the mouth; sarva-arige-all over the body;
lepaye-smears; prabhura-of the Lord; su-gandhi candana-fragrant sandal
wood pulp.
TRANSLATION
While worshiping Sri Caitanya Mahaprabhu, Advaita Acarya would offer
Him scented water to wash His mouth and feet. Then Advaita Acarya would
smear very fragrant sandalwood pulp all over His body.
TEXT
'Stt'l 'lft'li (;tire{, 'lft'l '{iii'II'Wit I

iJ 'Pf i{'lf' II
gale mala dena, mathaya tulasi-mafijari
yoc;fa-hate stuti kare pade namaskari'
C\1
II
SYNONYMS
gale-on the neck;
mala-garland; dena-offers; mathaya-on the head;
tu/asi-manjari-flowers of tulasi; yoga-hate-with folded hands; stuti kare

offers prayers; pade-unto the lotus feet; namaskari'-offering obeisances.
TRANSLATION
Sri Advaita Prabhu would also place a flower garland around the lord's neck
and tulasi flowers [manjaris] on His head. Then, with folded hands, Advaita
Acarya would offer obeisances and prayers unto the lord.
TEXT 10
'Piltiji '9l'l_ ' I

"i tm firl'f " 0 "
puja-patre pupa-tulasi sea ye achi/a
sei saba lana prabhu acarye pujila
SYNONYMS
puja-patre-on the dish that holds flowers and tulasi; pupa-tulasi-flowers
and tulasi; 5ea-remaining; ye achi/a-whatever there were; sei saba-all of
them;
/ana-taking;
prabhu-Sri
Caitanya
Mahaprabhu;
acarye
puji/a
worshiped Advaita Acarya.
TRANSLATION
After being worshiped by Advaita Acarya, Sri Caitanya Mahaprabhu would
take the dish containing flowers and tulasi and, with whatever paraphernalia
remained, would also worship Advaita Acarya.
TEXT 11
"fit fit ilf;11'@ <;i!" 1111
'i'ttJ <IS' t:Jft11 tt " "

"yo 'si so 'si nama 'stu te" ei mantra page
mukha-vadya kari' prabhu hasaya acaryere
SYNONYMS
yah asi-whatever You are; sah asi-so You are; namah astu te-l offer My
respects unto You; ei mantra page-chants this mantra; mukha-vadya kari'-mak
ing a sound within the mouth; prabhu-Lord Sri Caitanya Mahaprabhu; hasaya
causes to laugh; acaryere-Advaita Acarya.
Text
13]
Sarvabhauma Bhaftacarya Offers Prasada to the Lord
TRANSLATION
Sri Caitanya Mahaprabhu would worship Advaita Acarya by chanting the
mantra, "Whatever You are, You are-but I offer My respects unto You." In
addition, the lord would make some sounds within His mouth that would
make Advaita Acarya laugh.

TEXT
12
111! ttiJ t11il il..111
'{til fil"lfl'l 11 1 111 II II

ei-mata anyonye karena namaskara
prabhure nimantral)a kare acarya bara bara
SY NONYMS
ei-mata-in this way; anyonye-to one another; karena-offer; namaskara
obeisances; prabhure-unto Lord Caitanya Mahaprabhu; nimantral)a-invitation;
kare-does; acarya-Advaita Acarya; bara bara-again and again.
TRANSLATION
In this way both Advaita Acarya and Sri Caitanya Mahaprabhu would offer
Their respectful obeisances unto one another. Then Advaita Acarya would ex
tend invitations to Sri Caitanya Mahaprabhu again and again.
TEXT
13
t fifll1T'l--il
Rf' ftlI'Tiil Wl"fil II II

acaryera nimantral)a -ascarya-kathana
vistari' varQiyachena dasa-vrndavana
SY NONYMS
acaryera nimantraQa-the invitation of Advaita Acarya; ascarya-kathana
wonderful
story;
vistari'-very
vividly;
varQiyachena-described;
dasa
vrndavana-Vrndavana dasa Thakura.

TRANSLATION
Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has
been very vividly described by Vrndavana dasa Thakura.
TEXT
[Madhya-lila, Ch.
15
14
111f ' \!" ifl ( cf'il I

Hf
-st'l <111';11' [i{J!!J'lll 8 II
punarukti haya, taha na kailun varQana

ara bhakta-gaQa kare prabhure nimantraQa
SYNONYMS
punab -ukti-reputat ion; haya-there is; taha-that; na-not; kai/un-1 have
done;
varQana- descripti on;
ara
bhakta-gaQa-other
devotees;
kare-do;
prabhure-unto Lord Caitanya Mahaprabhu; nimantraQa-invitation.
TRANSLATION
Since Advaita Acarya's invitation has been described by Vrndavana dasa
Thakura, I shall not repeat the story. However, I shall say that other devotees
also extended invitations to Sri Caitanya Mahaprabhu.
TEXT
15
<II <li 1f"f;e, I

-tf \!'ttl t'Sfi{ :JI II <t II

eka eka dina eka eka bhakta-grhe mahotsava

prabhu-sange tahan bhojana kare bhakta saba
SYNONYMS
eka eka dina-each and every day; eka eka bhakta-grhe-in the house of one
devotee
after
another;
mahotsava-festiva l ;
prabhu-sange-with
Lord
Sri
Caitanya Mahaprabhu; tahan-there; bhojana- iunch; kare-acce pt; bhakta

devotees; saba-all.
TRANSLATION
Every day one devotee after another would invite Sri Caitanya Mahaprabhu
and the other devotees to lunch and would also hold a festival.
TEXT
16
itftatt:JI 1 I
"'S001f iltifl 1\!1 Clif 1 II II
Text 18]
cari-masa rahi/a sabe mahaprabhu-sange
jagannathera nana yatra dekhe maha-range
SYNONYMS
cari-masa-four months; rahi/a-remain; sabe-all the devotees; mahaprabhu
sange-with Lord Caitanya Mahaprabhu, jagannathera-of Lord Jagannatha; nana

yatra-many festivals; dekhe-they see; maha-ralige-with great pleasure.
TRANSLATION
All the devotees remained at Jagannatha Puri for four continuous months,
and they observed all lord Jagannatha's festivals with great pleasure.
TEXT 17
i-fifti{ il"'1ltte,
(;'$ft9ft-t '1'1 12t'- 'l'i
'e II 9 II
krQa-janma-yatra-dine nanda-mahotsava
gopa-vesa haifa prabhu lana bhakta saba
SYNONYMS
krQa-janma-yatra-observance of the birth of Lord Krr:'la; dine-on the day
of; nanda-mahotsava-the festival observed by Nanda Maharaja, the father of

Krr:'la; gopa-vesa haifa-dressed Himself as a cowherd boy; prabhu-SrT Caitanya
Mahaprabhu; /ana-taking; bhakta saba-all the devotees.
TRANSLATION
The devotees also celebrated the festival of Janmafami, Kr.,a's birthday,
which is also called Nanda-mahotsava, the festival of Nanda Maharaja. At that
time Sri Caitanya Mahaprabhu and His devotees dressed themselves as
cowherd boys.
TEXT 18
,q- r; r- rn
e,-"'tr;i{ M 'ff' 'nt'
II 1r II
dadhi-dugdha-bhara sabe nija-skandhe kari'

mahotsava-sthane ai/a bali 'hari' 'hari'
10
SYNONYMS
dadhi-dugdha-of milk and yogurt; bhara-carriers; sabe-all of them; nija
skandhe-on their shoulders; kari'-keeping; mahotsava-sthane-to the place of
the festival; ai/a-came; bali hari hari-chanting Hari, Hari.
TRANSLATION
Having dressed up like cowherd boys, all the devotees carried pots of milk
and yogurt balanced on rods over their shoulders. Thus they all arrived at the
festival grounds chanting the holy name of Hari.
TEXT 19
tiftM!-i ti{ 'i{"f''<l-t fif'

'itit-tt tti{ 't'=t' II
II
kanafii-khutiya achena 'nanda'-ve5a dhari'

jagannatha-mahati hafiachena 'vrajesvari'
SYNONYMS
kanafii-khutiya-Kanaiii Khutiya; achena-is; nanda-vesa dhari'-in the dress
of Nanda Maharaja; jagannatha-mahati-Jagannatha Mahati; hafiachena-was;
vrajesvari -mother Yasoda.
TRANS LA liON
Kanaiii Khufiya dressed himself like Nanda Maharaja, and Jagannatha
Mahati dressed himself
as
mother Yasoda.
TEXT 20
<2ll!ti!f, - I
lft' -t()l 1_111 II o
II
apane prataparudra, ara misra-kasi

sarvabhauma, ara pac;licha-patra tulasi
SYNONYMS
apane prataparudra-personally King Prataparudra; ara-and; misra-kasi-Kasr
Misra;
sarvabhauma-Sarvabhauma
Bhanacarya;
ara-and;
tu/asi-Pa<)ichapatra Tulasi, the temple superintendent.
pac;licha-patra
Text 22]
Sarvabhauma Bhattacarya Offers Prasada to the lord
11
TRANSLATION
At that time, King Prataparudra was also personally present with Kasi Misra,
Sarvabhauma Bhattacarya and Tulasi Paichapatra.
TEXT 21
l iif1 <2l'f if!J I

fif- f.ilf t er
II ) II
iriha-saba lana prabhu kare nrtya-rariga

dadhi-dugdha haridra-jale bhare sabara ariga
SYNONYMS
iriha-saba /alia-taking all of them; prabhu-Lord Caitanya Mahaprabhu; kare
nrtya-rariga-performed dancing in jubilation; dadhi-yogurt; dugdha-milk;
haridra-turmeric; ja/e-with water; bhare-covered; sabara-of all of them;
ariga-bodies.
TRANSLATION
As usual, Sri Caitanya Mahaprabhu danced jubilantly. Everyone was
covered with milk, yogurt and yello turmeric water.
TEXT 22
(! ,-J , ifl Rf 't I

ilf fifi 9frn, '! iS'ftf 't II II
advaita kahe, -Satya kahi, na kariha kopa
laguc;:la phiraite para, tabe jani gopa
SY NONYMS
advaita kahe-Advaita Acarya says; satya kahi-1 speak the truth; na kariha
kopa-please do not be angry; /aguc;:la-stick, staff; phiraite para-if You can
wheel around; tabe jani-then I shall understand; gopa-cowherd boy.
TRANSLATION
It was at this time that Srila Advaita Acarya said, "Please do not be angry. I
speak the truth. I shall know whether You are a cowherd boy only if You can
wheel this rod about."
S ri Caitanya-caritam!'fa
12
TEXT
"" l'f1
H
[Madhya-lila, Ch.
15
23
t_ f 'ftf'Stl'(1
ttt-t fil'
'f II ll
tabe lagu<;ia lana prabhu phiraite lagila

bara bara akase phe/i' luphiya dharila
SYNONYMS
tabe-then; /agut;ia-rod; /ana-taking; prabhu-SrT Caitanya Mahaprabhu;
phiraite lagila-began to wheel it around; bara bara-again and again; akase-in
the sky; phe/i'-throwing; luphiya-tossing; dharila-He captured.
TRANSLATION
Accepting Advaita Acarya's challenge, Sri Caitanya Mahaprabhu took a big
rod and began to wheel it around and around. Again and again He threw the
rod into the sky and caught it when it fell.
TEXT
24
' ' '--I

'f"J
rn ",- '' t fi II 8 II
sirera upare, prthe, sammukhe, dui-pase

pada-madhye phiraya lagu<;ia, -dekhi' loka hase
SYNONYMS
sirera upare-over the head; prthe-behind the back; sammukhe-in front;
dui-pase-on the two sides; pada-madhye-between the two legs; phiraya
wheels around; /agut;ia-the rod; dekhi'-seeing; loka hase-all the people
began to laugh.
TRANSLATION
Sri Caitanya Mahaprabhu wheeled and threw the rod, sometimes over His
head, sometimes behind His back, sometimes in front of Him, sometimes to
His side and sometimes between His legs. Indeed, all the people laughed to
see this.
TEXT
25
t\!ii Q'f" f I
Of' tfut 1fe:<l'lt II <t II
Text
27]
Sarvabhauma Bhatfacarya Offers Prasada to the lord
13
a/ata-cakrera praya laguqa phiraya

dekhi' sarva-loka-citte camatkara paya
SYNONYMS
a/ata-cakrera-the circle of a firebrand; praya-like; laguqa phiraya-wheels
the rod; dekhi
'-
seeing; sarva-loka-all the people; citte-within the heart;
camatkara paya-became very astonished.

TRANSLATION
When Sri Caitanya Mahaprabhu whirled the rod in a circle like a firebrand,
the heart of everyone who saw it was astonished.
TEXT
26
<.fl fif!lti{l5f f ill I

"' i ll(t1f (;t '5J_!J II
II
ei-mata nityananda phiraya laguqa

ke bujhibe tanha dunhara gopa-bhava guqha
SYNONYMS
ei-mata-in this way; nityananda-Lord Nityananda Prabhu; phiraya /aguqa
wheels a rod; ke-who; bujhibe-will understand; tar'lha-there; dunhara-of
both of Them; gopa-bhava-the ecstasy of the cowherd boys; guqha-very
deep.
TRANSLATION
Nityananda Prabhu also played at whirling the rod. Who can understand
how They were ecstatically immersed in the deep emotions of the cowherd
boys?
TEXT
27
l!t<!f1f 'CitSiRI 1'Ff
i!f $TtWm <.fl<fi illi II 'l II

prataparudrera ajnaya paqicha-tulasi
jagannathera prasada-vastra eka lana asi
SYNONYMS
prataparudrera-of King Prataparudra; ajnaya-on the order; paqicha-tulasi
the temple superintendent named TulasT; jagannathera-of Lord jagannatha;
prasada-vastra-used cloth; eka-one; /a li a-tak ing; asi-came.
14
TRANSLATION
Following the orders of Maharaja Prataparudra, the temple superintendent
named Tulasi brought one of Lord Jagannatha's used cloths.
TEXT 28
<' <'Sf fll <\'i <rt"f I

fW t II "" II
bahu-mulya vastra prabhu-mastake bandhila
acaryadi prabhura gal)ere parai/a
SYNONYMS
bahu-mulya-very valuable; vastra-cloth; prabhu-mastake-on the head of
SrT Caitanya Mahaprabhu; bandhila-wrapped; acarya-adi-headed by Advaita
Acarya; prabhura-of SrT Caitanya Mahaprabhu; gaQere-on the associates;
paraila-put.
TRANSLATION
This valuable cloth was wrapped around the head of Sri Caitanya
Mahaprabhu. The other devotees, headed by Advaita Acarya, also had cloths
wrapped about their heads.
TEXT 29
<l'itittflfP-m, iSftQf,- 1
l'tt-t
f<ti'ft."f t "f ._i{ II II
kanani-khutiya, jagannatha, -dui-jana

avese bilaila ghare chi/a yata dhana
SYNONYMS
kanani-khutiya-Kanaiii Khutiya; jagannatha-Jagannatha Mahati; dui-jana
two persons; avese-in ecstatic love; bi/ai/a-distributed; ghare-at home;
chi/a-was; yata-all; dhana-riches.
TRANSLATION
In ecstasy, Kanani Khufiya, who was dressed as Nanda Maharaja, and Jagan
natha Mahati, who was dressed as mother Yasoda, distributed all the riches
they had stocked at home.
Text
32]
TEXT
15
30
f' 2l'l <!fi!p t 9ft'f1
1ft\!t1 '6, illf.. C<11"f1 II l!lo II

dekhi' mahaprabhu bac;fa santoa paila
mata-pita-jfiane dunhe namaskara kaila
SYNONYMS
dekhi'-seeing; mahaprabhu-Sri Caitanya Mahaprabhu; bac;fa-very much;
santoa-satisfaction;
paila-felt;
mata-pita-jfiane-accepting as father and
mother; dunhe-unto both of them; namaskara kai/a-offered obeisances.

TRANSLATION
Sri Caitanya Mahaprabhu was greatly satisfied to see this. Accepting them
both as His father and mother, He offered them obeisances.
TEXT
31
-t "(1 f- I
\J:I <;1ftlffi"t II '!>
II
parama-avese prabhu aila nija-ghara

ei-mata IT/a kare gauranga-sundara
SYNONYMS
parama-avese-in great ecstasy; prabhu-Sri Caitanya Mahaprabhu; ai/a
returned; nija-ghara-to His own residence; ei-mata-in this way; IT/a-pastimes;
kare-performed; gauranga-sundara-Sri Caitanya Mahaprabhu.
TRANSLATION
In great ecstasy, Sri Caitanya Mahaprabhu returned to His residence. In this
way, Sri Caitanya Mahaprabhu, known as Gauranga-sundara, performed
various pastimes.
TEXT
32
---i!m111 fflCil I
11- C<!fi 1111 '517;'1
II \!)
II
vijaya-dasamT-Ianka-vijayera dine
vanara-sainya kaila prabhu lana bhakta-gaf)e
16
SYNONYMS
vijaya-victory; dasami-tenth day; lanka-vijayera dine-on the day celebrat
ing the conquering of Lanka; vanara-sainya-monkey soldiers; kaila-arranged;
prabhu-SrT Caitanya Mahaprabhu; lana bhakta-gaQe-taking all the devotees.
TRANSLATION
On the victory day celebrating the conquest of Lanka-a day known as Vi
jaya-dasami-Sri Caitanya Mahaprabhu dressed up all His devotees like
monkey soldiers.
TEXT 33
'el -.-tt-tl 'flfrlil

- ;RJ' , oetftrm 11 \!)\!) 11
hanuman-avese prabhu vrk$a-sakha lana
lanka-gac;Je cac;ii' phele gac;Ja bhangiya
SYNONYMS
hanuman-avese-in the emotion of being Hanuman; prabhu-SrT Caitanya
Mahaprabhu; vrk$a-sakha /ana-taking a large branch of a tree; lanka-gac;Je-on
the
Lanka
fort;
cac;ii'-ascending;
phe/e-breaks
down;
gac;Ja -the
fort;
bhangiya-dismantling.
TRANSLATION
Displaying the emotions of Hanuman, Sri Caitanya Mahaprabhu took up a
large tree branch, and, mounting the walls of the Lanka fort, began to disman
tle it.
TEXT 34
''fttt t<t,'tl' 'f (;-t I

'i9?'$f1Jit'!1 1t
9ft, 1ftfif11_ <-t
11' 1!>8 11
'kahanre ravQa' prabhu kahe krodhavese

'jagan-mata hare papi, marimu savarhse'
SYNONYMS
kahanre ravQa-where is the rascal Ravar:'la; prabhu-SrTCaitanya Mahaprabhu;
kahe-says; krodha-avese-in great anger; jagat-mata-the mother of the uni
verse; hare-kidnaps; papi-sinful; marimu-1 shall kill; sa-variJse-with all his
family.
Text
36]
Sarvabhauma Bhaf!acarya Offers Prasada to the Lord
17
TRANSLATION
In the ecstasy of Hanuman, Sri Caitanya Mahaprabhu angrily said, "Where
is the rascal Ravar:Ja? He has kidnapped the universal mother, Sita. Now I shall
kill him and all his family."
TEXT
35
<;"itPftf11' 'fitlt-t (;' (; \)'If\!.t11' I
<15
'' t11' II
<t
II
gosanira avesa dekhi' Joke camatkara

sarva-loka 'jaya' 'jaya' bale bara bara
SYNONYMS
gosanira-of Sri Caitanya Mahaprabhu; avesa-ecstasy; dekhi'-by seeing;
Joke-all people; camatkara-astonished; sarva-loka-all people; jaya jaya-all
glories; bale-speak; bara bara-again and again.
TRANSLATION
Everyone became very astonished to see the emotional ecstasy of S ri
Caitanya Mahaprabhu, and everyone began to chant, "All glories! All glo
ries!" again and again.
TEXT
36
\! ' 9ft
l;}qle{-'Wfib f fi;{ II
II
ei-mata rasa-yatra, ara dipavali

utthana-dvadasi-yatra dekhila sakali
SYNONYMS
ei-mata-in this way; rasa-yatra-rasa dancing of Lord Krr:ta; ara-and; dipa
avali-a row of lights, the day of Dipavali; utthana-dvadasi-yatra-the festival of
Utthana-dvadasi; dekhila saka/i-participated in all of them.
TRANSLATION
Sri Caitanya Mahaprabhu and His devotees participated in all the festivals
known as Rasa-yatra, Dipavali and Utthana-dvada5i.
18
PURPORT
The DTpavaiT festival takes place on the dark-moon night in the month of Kart
tika (October-November). The Rasa-yatra, or rasa dancing of Krt:Ja, takes place on
the full-moon night of the same month. Utthana-dvadasT takes place the day after
EkadasT in the waxing fortnight of the moon in the same month. All the devotees
of SrT Caitanya Mahaprabhu participated in all these festivals.
TEXT 37
c.!l<1lflfil 12i't_ fii'!J"f if1 I
- W "'if fil fiti II "'
II
eka-dina mahaprabhu nityanande lana

dui bhai yukti kai/a nibhrte vasiya
SYNONYMS
eka-dina -one day;
mahaprabhu -SrT Caitanya Mahaprabhu;
nityanande
/alia-taking Lord Nityananda Prabhu; dui bhai-two brothers; yukti kaila-con

sulted; nibhrte vasiya-sitting in a solitary place.
TRANSLATION
One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda
Prabhu, consulted one another, sitting together in a solitary place.
TEXT 38
r w- " '9..r., , <15 ilt ,

T'."f '11{til C" 'Str.'l II 17' II
kiba yukti kaila durihe, keha nahi jane
phale anumana pache kai/a bhakta-gaQe
SYNONYMS
kiba yukti kaila - what consultation They had; durihe-both of Them; keha
nahi jane-no one knows; phale-by the result; anumana-guess; pache-later;
kaila-did; bhakta-gaQe-all the devotees.
TRANSLATION
No one could understand what the brothers discussed between Them
selves, but later all the devotees could guess what the subject matter was.
Text
41]

TEXT
19
39
i! 1l t 'cttil I
c;f;11f fi11lt11 fifll'f II
II
tabe mahaprabhu saba bhakte bolaila

gauqa-dese yaha sabe vidaya karila
SYNONYMS
tabe mahaprabhu-thereafter Sri Caitanya Mahaprabhu; saba-all; bhakte
the devotees; bo/ai/a-called; gauqa-dese-to Bengal; yaha-return; sabe-all
of you; vidaya karila-bade farewell.
TRANSLATION
Thereafter, Sri Caitanya Mahaprabhu called for all the devotees and asked
them to return to Bengal. In this way, He bade farewell to them.
TEXT
40
-'!Pil tfi
fii (;Iff tJlrof fifi II So II

sabare kahila prabhu-pratyabda asiya
guQc;fica dekhiya yabe amare miliya
SYNONYMS
sabare-to all of them; kahila-said; prabhu-Sri Caitanya Mahaprabhu; prati
abda-every year; asiya-coming; guQc;fica-the function at the Cu<;iica temple;
dekhiya-seeing; yabe-you should go; amare miliya-after meeting Me.
TRANSLATION
Bidding farewell to all the devotees, Sri Caitanya Mahaprabhu requested
them to return to Jagannatha Puri every year to see Him and then see the
cleansing of the Gur:"c:fica temple.
TEXT
41
i ffliif f1rni til I

'- fif f fif lltil' II 8 II
acaryere ajfia dila kariya sammana
'a-caQc;fala adi krQa-bhakti dio dana'
20
SYNONYMS
acaryere-unto Advaita Acarya; ajna dila-ordered; kariya sammana-with
great respect; a-carxfa/a-even to the lowest of men, known as the carxiala;
adi-beginning with; kr?Qa-bhakti-Krr:ta consciousness, or devotional service to
Lord Krr:ta; dio-deliver; dana-in charity.
TRANSLATION
With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya,
"Give KrQa consciousness, devotion to KrQa, even to the lowest of men
[caQalas]."
PURPORT
This is Sri Caitanya Mahaprabhu's order to all His devotees. Kr?Qa-bhakti, devo
tion to Krr:ta, is open to everyone, even low-class men like caf)qalas. One should
follow this order in the disciplic succession stemming from Sri Advaita and Nitya
nanda
Prabhu
and
distribute
Krr:ta
consciousness
without discrimination
throughout the world.

There are different kinds of men, beginning with the brahmaf)a and going down
to the lowest platform known as caf)qala. Whatever one's position, everyone in
this age of Kali needs to be enlightened in Krr:ta consciousness. That is the
greatest need of the day. Everyone is acutely feeling the pangs of material exis
tence. Even in the ranks and files of the American Senate, the pinpricks of material
existence are felt, so much so that April 30, 1974, was actually set aside as Prayer
Day. Thus everyone is feeling the resultant pinpricks of Kali-yuga brought about
by human society's indulging in illicit sex, meat-eating, gambling and intoxication.
Now is the time for the members of the International Society for Krishna Con
sciousness to distribute kr?Qa-bhakti all over the world and thus follow the orders
of Sri Caitanya Mahaprabhu. The Lord has ordered everyone to become a guru
(Cc. Madhya 7.128): amara ajnaya guru hana tara' ei desa. Everyone in every
town and village should be enlightened by the instructions of Sri Caitanya
Mahaprabhu.
Krr:ta
consciousness should be
distributed
to everyone in
discriminately. In this way, the entire world will be peaceful and happy, and
everyone will glorify Sri Caitanya Mahaprabhu, as He desires.
The word caf)qala actually refers to a dog-eater, who is considered the lowest
of men. Even caf)qalas can be enlightened in Krr:ta consciousness due to Sri
Caitanya Mahaprabhu's benedictions. Kr?Qa-bhakti is not the monopoly of a cer
tain caste. Everyone is eligible to receive this great benediction given by Sri
Caitanya Mahaprabhu. Everyone should be given a chance to receive it and be
happy.
The word dana, meaning "charity," is also significant in this verse. Whoever
engages in the distribution of Krr:ta consciousness is a charitable person. Profes-
Text 42]
sional men recite
21
Srimad-Bhagavatam and discuss krQa-bhakti for an exchange of
money. They cannot distribute such exalted transcendental property to everyone

and anyone. Only pure devotees who have no motive other than serving Krl)a
can give such transcendentally valuable benedictions out of charity.
TEXT 42
lt 'tWI fifff,-' c;'5t)tiftllt

'I c;$lf Bt'ft tt-t
II 8 II
nityanande ajna di/a,- 'yaha gaw;ia-dese

anargala prema-bhakti kariha prakase
SYNONYMS
Prabhu;
aJna dila -Lord Sri Caitanya
yaha gauc;Ja-dese-go to Gauc;la-desa (Bengal); anarga/a
without restriction; prema-bhakti-devotional service in love of Godhead; kariha
prakase -manifest.
nityanande-unto
Nityananda
Mahaprabhu ordered;
TRANSLATION
Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, "Go to Bengal and,
without restriction, manifest devotional service to the lord, Krr;a conscious
ness."
PURPORT
Sri Caitanya Mahaprabhu thus ordered Nityananda Prabhu to deliver all the
Bengalis to devotional service. In
Bhagavad-gita (9.32) it is said:
mam hi partha vyapasritya

ye 'pi syu/:1 papa-yonaya/:1
striyo vaisyas tatha sudras
te 'pi yanti param gatim
"0 son of Prtha, those who take shelter in Me, though they be of lower birth
women,
vaisyas [merchants], as well as sudras [workers]-can approach the
supreme destination." Whoever takes to Krl)a consciousness and follows the

regulative principles can return home, back to Godhead.
In his
Anubhaya, Srila Bhaktisiddhanta Sarasvati Thakura writes: "There is a

prakrta-sahajiyas who think that Nityananda
class of so-called devotees called
Prabhu is an ordinary human being. They have spread the news that Sri Caitanya
Mahaprabhu ordered Nityananda Prabhu to return to Bengal from Orissa just to
Sri Caitanya-caritamrfa
22
marry and beget children. This is certainly a great offense against Nityananda
Prabhu."
Such an offense is called paarxfa-buddhi, or an atheistic remark. Offenders
consider Nityananda Prabhu to be like one of them, an ordinary human being.
They do not know of Nityananda Prabhu's identity with the vil)u-tattva. Thinking
Nityananda Prabhu to be an ordinary human being is the business of mental
speculators known as kul)apatma-vadis. These people accept the material body,
which is a bag of three material elements (kul)ape tridhatuke), as themselves.
They think that Nityananda Prabhu's body was similarly material and that it was
meant for sense gratification. Whoever thinks in this way is a candidate for the
darkest regions of hell. Those who hanker after women and money, who are self
interested and have the mentality of merchants, can certainly discover many
things with their fertile brains and speak against the authorized revealed scrip
tures. They also engage in some moneymaking businesses to cheat innocent
people, and they try to support their business programs by making such offensive
statements. Actually Nityananda Prabhu, being the expansion of Sri Caitanya
Mahaprabhu, is the most munificent incarnation. No one should consider Him an
ordinary human being or an entity like the prajapatis, who were ordered by
Brahma to increase generation. Nityananda Prabhu should not be considered in
strumental for sense gratification. Although professional so-called preachers sup
port this, such statements are not found in any authorized revealed scriptures. Ac
tually there is no support for these statements made by sahajiyas or other profes
sional distributors of krl)a-bhakti.
TEXT 43
, ost'ft'f11" trw
<'IS\!
'Sfl;ill
c;\!t1lt11" f'$1' flft11" til II 8 II

rama-dasa, gadadhara adi kata jane
tamara sahaya lagi' dilu tamara sane
SYNONYMS
rama-dasa-Ramadasa; gadadhara-Gadadhara dasa; adi-and others; kata
jane-some people; tamara-Your; sahaya-assistants; lagi'-as; di/u-1 give;
tamara sane-with You.
TRANSLATION
Nityananda Prabhu was given assistants like Ramadasa, Gadadhara dasa and
several others. Sri Caitanya Mahaprabhu said, "I give them to You to assist
You.
Text
46]
Sarvabhauma Bhanacarya O ffers Prasada to the Lord
TEXT
23
44
flf fi{t I
'lft'fJ 'alt-u
P.r;'! fit' t1ft J <;iff' II
88 II
madhye madhye ami tamara nikata yaiba

alak?ite rahi' tamara nrtya dekhiba'
SYNONYMS
madhye madhye-at intervals; ami-1; tamara nikata-near You; yaiba-shall
go; alak?ite rahi'-keeping invisible; tamara nrtya-Your dancing; dekhiba-1
shall see.
TRANSLATION
"I shall also go to see You at intervals. Keeping Myself invisible, I shall
watch You dance."
TEXT
45
llfu fif' tfillfil I

T; ..fif' <JS t 1f II 8
II
srivasa-paQc;fite prabhu kari' alirigana

kaQthe dhari' kahe tarire madhura vacana
SYNONYMS
srivasa-paQc;fite-unto Srivasa Pa<;lita; prabhu-Lord Sri Caitanya Mahaprabhu;
kari'-doing; alirigana-embracing; kaQthe dhari'-catching his neck; kahe
says; tarire-unto him; madhura vacana-sweet words.
TRANSLATION
Sri Caitanya Mahaprabhu then embraced Srivasa Par;ita and, with His arm
about his neck, began to speak to him in sweet words.
TEXT
Q! '1
46
W:I fif fi{i;!J I
,_fif ' c; if! f II 8 II

tamara ghare kirtane ami nitya naciba
tumi dekha pabe, ara keha na dekhiba
24
SYNONYMS
tamara ghare-in your house; kirtane-in the performance of congregational
chanting; ami-1; nitya-daily; naciba-shall dance; tumi-you; dekha pabe
will be able to see; ara-else; keha-anyone; na dekhiba-will not see.
TRANSLATION
Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congrega
tional chanting daily, and be assured that I shall also dance in your presence.
You will be able to see this dancing, but not others.
TEXT 47
f', I
e. ff' <cT11'!1f 11!5';ft 'CI II 8 II
ei vastra matake diha', ei saba prasada
dar:u;iavat kari' amara k$amaiha aparadha
SYNONYMS
ei vastra-this cloth; matake diha'-deliver to My mother, Sacidevi; ei saba
prasada-all these remnants of the food of Jagannatha; daQr;lavat kari'-offering
obeisances; amara-My; k$amaiha-cause to be excused; aparadha-offenses.
TRANSLATION
"Take this prasada of Lord Jagannatha's and this cloth and deliver them to
My mother, Sacidevi. A fter offering her obeisances, please request her to ex
cuse My offenses.
TEXT 48
tt1f 'i f"' <ctf1f firt 1

$fSi ift, fif tf1f f 'fi{tllf II SlY' II
talira seva char;li' ami kariyachi sannyasa
dharma nahe, kari ami nija dharma-nasa
SYNONYMS
talira seva char;/i'-giving up her service; ami-1; kariyachi-accepted; san
nyasa-the renounced order of life; dharma nahe-it is not My religion; kari
perform; ami -I; nija dharma-nasa-destruction of My religious principles.
Text
50]
25
TRANSLATION
"I have given up the service of My mother and have ;tccepted the sannyasa
order. Actually I should not have done this, for by so doing, I have destroyed
My religious principles.
TEXT 49
ttif c;l2! tfil, i- I

1 fitf' firntf- ;qt'{'Af II 8 II
tanra prema-vasa ami, tanra seva-dharma
taha chac;fi' kariyachi vatu/era karma
SYNONYMS
tanra prema-vasa-subordinate to her love; ami-1; tanra seva-her service;
dharma-My religion; taha chac;fi'-giving up that;
kariyachi-1 performed;
vatu/era karma-the acts of a madman.

TRANSLATION
"I am subordinate to the love of My mother, and it is My duty to serve her in
return. Instead of doing so, I have accepted this renounced order. Certainly
this is the act of a madman.
TEXT
50
if t"fl 'alti!1 ift l'Al c;lf"tl{ I

.!!l f.{' 'altl!i if1 1m ' II
II
vatu/a ba/akera mata nahi laya doa

ei jani' mata more na karaya roa
SYNONYMS
vatu/a ba/akera-of a mad son; mata-mother; nahi-does not; /aya-accept;
doa-fault; ei jani'-knowing this; mata-mother; more-unto Me; na karaya
roa-is not at all angry.
TRANSLATION
11
A mother is not offended by her mad son, and, knowing this, My mother is
not offended by Me.
26
TEXT 51
f ,, ,1{ f I
<fttl'l Wt '"(, - II <t II
ki kaya sannyase mora, prema nija-dhana
ye-kafe sannyasa kaifuri, channa haifa mana
SYNONYMS
ki kaya-what business; sannyase-in the renounced order; mora-of Me;
prema-love; nija-dhana-My real wealth; ye-kafe-at which time; sannyasa
kaifuri-1
accepted the
renounced
order;
channa-deranged;
haifa-was;
mana-mind.
TRANSLATION
"I had no business in accepting this renounced order and sacrificing My
love for My mother, which is My real property. Actually I was in a crazy state
of mind when I accepted sannyasa.
TEXT 52
till tti11J:f$ t1f tatt I

1fro 1ft$0 IJ__11f t'i f-tt II II
nifacafe achori mufii tarihara ajfiate
madhye madhye asimu tarira caraQa dekhite
SYNONYMS
ni/acafe achori-stay at jagannatha Puri, Nilacala; mufii-1; tarihara ajfiate
under her order; madhye madhye-at intervals; asimu-1 shall go; tarira-her;
caraQa dekhite-to see the lotus feet.
TRANSLATION
"I am staying here at Jagannatha Puri, Nilacala, to comply with her orders.
However, at intervals I shall go see her lotus feet.
TEXT 53
fJ ' '($
1ft'"! I
"'Pf!i'Jitt ,r; 1 \!J 1 'lftt II
II
Text
55]
Sarvabhauma BhaHacarya Offers Prasada to the Lord
27
nitya yai' dekhi muni tailhara caraQe

spharti-jnane teilho taha satya nahi mane
SYNONYMS
nitya yai
'-
going daily; dekhi-see; muni-1; tailhara caraQe-her lotus feet;
spharti jnane-feeling My appearance;

-
teilho-she;
taha-that;
satya nahi
mane-does not accept as true.

TRANSLATION
"Indeed, I go there daily to see her lotus feet. She is able to feel My pres
ence, although she does not believe it to be true.
TEXTS
54-55
Nil" -t"MJi, <!IJ.i{ 9ft6"-fi! I

llft<r., '11-cG,
-?td'M-fil"l
n as
11
;11, fif, $, -lfl I

l&f'M
til" II
O'(t II
eka-dina salyanna, vyanjana pailca-sata

saka, moca-ghaQta, bhrta-patola-nimba-pata
lembu-ada-khaQr;/a, dadhi, dugdha, khaQr;/a-sara
salagrame samarpilena bahu upahara
SYNONYMS
eka-dina-one day; sali-anna-cooked rice made of sa/i paddy; vyanJana
vegetables; pailca-sata-five to seven different kinds; saka
spinach; moca
ghaQta-curry made from banana flowers; bhrta-fried; patola-patola vegeta

bles; nimba-pata-with leaves of the nimba tree; /embu-lemon; ada-khaQr;/a
pieces of ginger;
dadhi
yogurt;
dugdha-milk;
kha Q r;/a-s ara-s ugar candy;
salagrame-unto Lord Vir;.u in the form of the salagrama; samarpilena-offered;

bahu upahara-many other varieties of food.
TRANSLATION
"One day My mother, Saci, offered food to Salagrama Vir;u. She offered
rice cooked from sali paddies, various kinds of vegetables, spinach, curry
made of banana flowers, fried patola with nimba leaves, pieces of ginger with
lemon, and also yogurt, milk, sugar candy and many other foods.
28
TEXT 56
<21 ilf\$i
'M r; "fi{
fil111t f2!rn 't1f-(l:fl e{ It <1 II

prasada lana kale karena krandana
nimaira priya mora-e-saba vyanjana
SYNONYMS
prasada /ana-taking the remnants of food; kale-on her lap; karena kran
dana-was
crying;
nimaira-of
Nimai;
priya-favorite;
mora-My;
e-saba
vyanjana-all these varieties of cooked food.

TRANSLATION
"Taking the food upon her lap, Mother was crying to think that all that food
was very dear to her Nimai.
TEXT 57
ffl$ (l'fi, 7;1l 're

t1l i!Rlt"f
iif II
a-"
II
nimani nahika etha, ke kare bhojana

mora dhyane asru-jale bharila nayana
SYNONYMS
nimani-Nimai; nahika e tha-is not present here; ke kare bhojana-who will

eat them; mora dhyane-on meditation upon Me; asru-ja/e-with tears; bharila
nayana-eyes become filled.
TRANSLATION
"My mother was thinking, 'Nimai is not here. Who will accept all this
food?' As she meditated upon Me in this way, her eyes filled with tears.
TEXT 58
l' 'if$ f. -.'1 I

'' 1!11 <fiRrni Jf II lr II
sighra yai' muni saba karinu bhakaQa
sunya-patra dekhi' asru kariya marjana
Text
60]
Sarvabhauma Bhatfacarya Offers Prasada to the Lord
29
SYNONYMS
sighra-very soon; yai'-going; mufii-1; saba-all; karinu bhakaQa-ate;
sOnya-patra dekhi'-seeing the dish empty; asru-tears; kariya marjana-smear
ing with her hands.
TRANSLATION
"While she was thus thinking and crying, I immediately went there with
great haste and ate everything. Seeing the dish empty, she wiped her tears
away.
TEXT 59
'
--i{ '
(;<ll'ti{
t\! ?
'Stt a, l'f<'t 1\! ?
Q' II
'ke anna-vyafijana khai/a, sOnya kene pata?

balagopala kiba khaila saba bhata?
SYNONYMS
ke-who; anna-vyafijana khaila-has eaten all this food; sOnya kene pata
why is the dish empty; ba/a-gopa/a-the Deity Bala-gopala; kiba khaila-did He
eat; saba bhata-all the rice.
TRANSLATION
"She then began to wonder who had eaten all that food. 'Why is the plate
empty?' she wondered, doubting that Bala-gopala had eaten it all.
TEXT
<'ti
60
(;1ft1f '<'fi ';f?;i{ i!f';f ft1 (;'itl'J l

(;
tnt'
l'f<f.
l'f ? o II
kiba mora kathaya mane bhrama hafia gela!

kiba kana jantu asi' saka/a khaila?
SYNONYMS
kiba-or; mora kathaya-when I was thinking like that; mane-in the mind;
bhrama hafia ge/a-1 was mistaken; kiba-or; kana jantu-some animal; asi'
coming; sakala khaila-ate everything.
30
TRANSLATION
"She began to wonder whether there was actually anything on the plate in
the first place. Then again she thought that some animal might have come and
eaten everything.
TEXT 61
f<S etfi{ i!!it1l i t !'

111\! f' "?tt<S-'rtl t1 G\ff II II
kiba ami anna-patre bhrame na baqifa!'
eta cinti' paka-patra yafia dekhifa
SYNONYMS
kiba-or; ami-1; anna-patre-on the plate for food; bhrame-by mistake; na
baqifa-did not put anything; eta cinti'-think i ng this; paka-patra-the kitchen
pots; yafia dekhifa-went and saw.
TRANSLATION
"She thought, 'Perhaps by mistake I did not put any food on the plate.' So
thinking, she went into the kitchen and saw the pots.
TEXT 62
-( (;\f' <IS t'Sftil I
<;\ff -rn ' T<tii e,<IS "!til II
anna-vyafijana-purr)a dekhi' sakafa bhajane

dekhiya sarhsaya haifa kichu camatkara mane
SYNONYMS
anna-vyafijana-purr)a-filled with rice and vegetables; dekhi'-seeing; sakafa
bhajane-all the cooking pots;
dekhiya-seei n g; sarhsaya haifa-the re was
doubt; kichu-some; camatkara-wonder; mane-in the mind.

TRANSLATION
"When she saw that all the pots were still filled with rice and vegetables,
there was some doubt in her mind, and she was astonished.
TEXT 63
il: "':til "?ttl I

f9t <;'5ttt<li II II
ttil <;aorti
Text 65]
Sarvabhauma Bhaftacarya Offers Prasada to the lord
31
isane bolafia punab sthana lepaila

punarapi gopalake anna samarpila
SYNONYMS
isane-to Tsana, the servant; bo/afia-calling;
place;
/epai/a-cleaned;
puna rap i-ag ai n;
punab
again; sthana-the
gopa/ake-unto
Gopala;
anna
cooked rice and vegetables; samarpila-offered.

TRANSLATION
"Thus wondering, she called ISana, the servant, and had the place cleaned
again. She then offered another plate to Gopala.
TEXT 64
11'! <Til: 11''fiil I

001;11' mtl:i! <!117;11' e:<TScbt '11't5filll 8
II
ei-mata yabe karena uttama randhana

more khaoyaite kare utkaQthaya rodana
SYNONYMS
ei-mata-in this way; yabe-when; karena-does; uttama randhana-f i rst
class cooking; more-Me; khaoyaite-to feed; kare-does; utka Qthaya

great anxiety; rodana-cryi ng
with
TRANSLATION
"Now whenever she prepares some good cooked food and wants to feed it
to Me, she cries in great anxiety.
TEXT 65
t11' Ot tfil' t <1111'1 GtiS'ftil

til' tt'll ill illl
<t II
tailra preme ani' amaya karaya bhojane

antare manaye sukha, bahye nahi mane
SYNONYMS
tanra preme-by her love; ani - br i ngi ng; amaya-Me; karaya bhojane
'
causes to eat; antare-within herself; manaye-she feels; sukha-happi ness;

bahye-externally; nahi mane-does not accept.
32
TRANSLATION
"Being obliged by her love, I am brought there to eat. Mother knows all
these things internally and feels happiness, but externally she does not accept
them.
TEXT 66
f<t;oi'! C 1fif'! I
ittt<li 1'jf81 <15 f?! II II
ei vijaya-dasamite haifa ei riti
tarihake puchiya tarira karaiha pratiti
SYNONYMS
ei vijaya-dasamite-on the previous Vijaya-dasami day; haifa-there was; ei
riti-such
an
incident;
tanhake-unto
her;
puchiya-asking;
tarira-her;
karaiha -make; pratiti -belief.

TRANSLATION
"Such an incident took place on the last Vijaya-dasami day. You can ask her
about this incident and thus make her believe that I actually go there."
TEXT 67
t'! <!if'! '- a, "f'j I

'Ill <!if1ft'! C 'f"'i II
II
eteka kahite prabhu vihvafa ha-ifa

foka vidaya karite prabhu dhairya dharifa
SYNONYMS
eteka kahite-saying this; prabhu-Lord Sri Caitanya Mahaprabhu; vihvafa ha
ifa-became overwhelmed; foka vidaya karite-to bid farewell to the devotees;
prabhu-Lord Sri Caitanya Mahaprabhu; dhairya dharifa-maintained patience.
TRANSLATION
While describing all this, Sri Caitanya Mahaprabhu was a little over
whelmed, but just to finish bidding farewell to the devotees, He remained
patient.
Text
70]
33
TEXT 68
m(J fti! i{ i{ 1f 1
''i!111'11f ,t1f tfif ' 'i!t11'Ht !If' 111r11
raghava paQc;lite kahena vacana sarasa
'tamara suddha preme ami ha-i' tamara vasa'
SYNONYMS
raghava paQc;lite-unto Raghava Par;c;lita; kahena-says; vacana-words; sa
rasa-very relishable; tomara-your; suddha preme-by pure devotional service;
ami ha-i'-1 become; tomara-your; vasa-under obligation.
TRANSLATION
Sri Caitanya Mahaprabhu next spoke some relishable words to Raghava
Par:t;;ita. He said, "I am obliged to you due to your pure love for Me."
TEXT 69
1f tt1f 1 il', I
-iii ,1 t(t1J II <;,
II
ifihara krQa-sevara katha suna, sarva-jana

parama-pavitra seva ati sarvottama
SYNONYMS
ifihara-of him; krQa-sevara-of service to Lord Krr;a; katha-stories; suna
hear; sarva-jana-all people; parama-pavitra-supremely pure; seva-service;
ati-very much; sarva-uttama-well accomplished.
TRANSLATION
Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the
pure devotional service rendered to Krr:ta by Raghava Par:t;;ita. Indeed,
Raghava Par;;;ita's service is supremely pure and highly accomplished.
TEXT
70
11f i!PIJ ft -il' il't1f
.pt 1 <R' il'tRt 111 i! 11
'I o
11
34
ara dravya rahu-suna narikelera katha

parka gaf)c;la kari' narikela vikaya tatha
SYNONYMS
ara dravya rahu-apart from the other commodities; suna-just hear; narikelera
katha-the incident of offering coconuts; parka gaf)c;la kari'-at the price of five
gaQc;las; narikela-coconut; vikaya-is sold; tatha-there.
TRANSLATION
11
Apart from other commodities, just hear about his coconut offering. A
coconut is sold at the rate of five gar:JQiis each.

TEXT 71
$ti! <fi\! -ti! ''IIi a,'lli a,-. a, I

\!Qftf tifi{ Qfi fif iltRt,<r-a, II 9
II
vatite kata Sata V[k$e fak$a fak$a phafa

tathapi sunena yatha mi?ta narike/a
SYNONYMS
vatite-in his garden; kata sata-how many hundreds of; V[k$e-trees; fak?a
lak$a pha/a-millions of fruits; tathapi-still; sunena-hears; yatha-where; mi?ta
narikela-sweet coconut.
TRANSLATION
11
Although he already has hundreds of trees and millions of fruits, he is still
very eager to hear about the place where sweet coconut is available.
TEXT 72
<fi <fi 'i'Rf mr tfifR 9f'1 1

til.liil't
C tilrn <fifirni \!il
II
9 II
eka eka phalera mulya diya cari-cari paf)a

dasa-krosa haite anaya kariya yatana
SYNONYMS
eka eka pha/era-of each and every fruit; ma/ya-price; diya-giving; cari-cari
paf)a-four paf)as each (one paQa equals twenty gaQc;las); dasa-krosa-twenty
miles away; haite-from; anaya-brings; kariya yatana-with great endeavor.
Text
75]
Sarvabhauma BhaHacarya Offers Prasada to the Lord
35
TRANSLATION
"He collects coconut with great endeavor from a place twenty miles away,
and he gives four par;as each for them.
TEXT
73
flf - fli t1 I
f. tt iSfC <1il111
'I
II
prati-dina parica-sata phala cholafia

susita/a karite rakhe jale r;lubaifia
SYNONYMS
prati-dina-each day; parica-sata-five to seven; pha/a-fruits; cho/afia-clip
ping; su-sitala karite-to make it very cool;
rakhe-keeps; ja/e-in water;
r;Jubaina -immersing.
TRANSLATION
"Every day five to seven coconuts are clipped and put into water to keep
cool.
TEXT
74
: lfiil' fif' I
t II, \! fif' II 98
<;'$f1f
II
bhogera samaya punab chuli' sarhskari'

k[$Qe samarpaQa kare mukha chidra kari'
SYNONYMS
bhogera samaya-at the time of offering bhoga; punab-again; chu/i'-clip
ping; sarilskari'-cleansing; k[$Qe-unto Lord Krl)a; samarpaQa-offering; kare
makes; mukha-at the top; chidra kari'-making a hole.
TRANSLATION
"At the time of offering bhoga, the coconuts are again clipped and
cleansed. After holes are made in them, they are offered to Lord Krr;a.
TEXT
75
<; fifiSf"f t fif' I

1_iJJ m'l, iSf oefif' II 9<t II
36
krf.la sei narikela-jala pana kari'

kabhu sOnya phala rakhena, kabhu jala bhari'
SYNONYMS
krf.la-Lord Krt:Ja; sei-that; narikela-jala-water of the coconut; pana kari'
drinking; kabhu-sometimes; sOnya-vacant; phala rakhena-leaves the fruit;
kabhu-sometimes; jala bhari'-being filled with water.
TRANSLATION
"Lord Kra used to drink the juice from these coconuts, and sometimes the
coconuts were left drained of juice. At other times the coconuts were filled
with juice.
TEXT 76
tl ' ;f' 1>lfui! 1fi! I

tf-,' -tt <fit1f :Jte. II 9 II
-
jala-sOnya phala dekhi' paQ(iita-haraita

phala bharigi' sasye kare sat-patra pOrita
SYNONYMS
jala-sOnya-without
water;
phala-fruit;
dekhi'-by
seeing;
paQ(iita
Raghava Pat:<;lita; haraita-very pleased; phala bharigi'-breaking the fruit;

sasye-with the pulp; kare-makes; sat-patra-another plate; pOrita-filled.
TRANSLATION
"When Raghava Pac;fita saw that the juice had been drunk from the
coconuts, he was very pleased. He would then break the coconut, take out the
pulp and put it on another plate.
TEXT 77
act :Jf1f <!iBf' tt1f ;-rntil I

1 <fit1f a.tt <etilll
99
II
sasya samarpaf,la kari' bahire dheyana

sasya khaiia krf.la kare sOnya bhajana
SYNONYMS
sasya-the pulp; samarpaf,la kari'-offering; bah ire -outside the temple room;
dheyana-meditates; sasya khafia-eating the pulp; krf.la-Lord Krt:Ja; kare
makes; sOnya-vacant; bhajana-the plate.
Text
80]
37
TRANSLATION
"After offering the pulp, he would meditate outside the temple door. In the
meantime, Lord Kr;a, having eaten the pulp, would leave the plate empty.
TEXT
78
ti i{: t\! -t"'

1 tr;
fur;1f, (;lfft 'e II 91P- II
kabhu sasya khana puna/:! patra bhare sarilse

sraddha bade paQditera, prema-sindhu bhase
SYNONYMS
kabhu-sometimes; sasya khana-eating the pulp; puna/:1-again; patra-the
plate; bhare-fills; sarilse-with pulp; sraddha-faith; bade-increases; paf)
ditera-of Raghava Par:t<;lita; prema-sindhu-in the ocean of love; bhase-floats.
TRANSLATION
"Sometimes, after eating the pulp, Kr;a would fill the plate again with new
pulp. In this way, Raghava Pa;;;ita's faith increases, and he floats in an ocean
of love.
TEXT
79
ffli{ W1lf R..HI fi(i
C'it'Sf 'ftt 'fi
II 9c:> II
eka dina phala dasa sarilskara kariya

bhoga lagaite sevaka aila lana
SYNONYMS
eka dina-one day; pha/a-fruits; dasa-ten; sarilskara kariya-after cleansing;
bhoga lagaite-to offer bhoga; sevaka-servant; ai/a-came; /ana-taking.
TRANSLATION
"One day it so happened that about ten coconuts were properly clipped
and brought by a servant to offer to the Deity.
TEXT
80
11" i{t ' f 'I

llfl!-W!
(; tr;1f ' 11"
II P-o II
38
avasara nahi haya, vilamba ha-ifa

phala-patra-hate sevaka dvare ta' rahila
SYNONYMS
avasara nahi haya-there was little time; vilamba ha-ifa-it was late; phala
patra-the pot of fruits; hate-in the hands; sevaka-the servant; dvare-at the
door; ta'-indeed; rahi/a-remained.
TRANSLATION
"When the coconuts were brought, there was little time to offer them be
cause it was already late. The servant, holding the container of coconuts,
remained standing at the door.
TEXT 81
f<et;'! t\! I
t ?t i, 'Pffu <;f II lr
1f
II
dvarera upara bhite tenho hata dila

sei hate phala chuni/a, paQc;/ita dekhila
SYNONYMS
dvarera upara-above the door; bhite-on the ceiling; tenho-he; hata di/a
brushed his hand; sei hate-with that hand; phala chunila-touched the fruit;
paQc;/ita-Raghava Pac;lita; dekhila-saw.
TRANSLATION
"Raghava Pa;c;lita then saw that the servant touched the ceiling above the
door and then touched the coconuts with the same hand.
TEXT 82
fu <tit,-'4f <; <ti '!tt I

w i5 "!'tt; foe 11 'lr 11
'!t1t
paQc;/ita kahe, -dvare /aka kare gatayate

tara pada-dhali uc;li' /age upara bhite
SYNONYMS
paQc;/ita kahe-Raghava Pac;lita said; dvare-thraugh the door; /aka-people
in general; kare-do; gatayate-coming and going; tara-their; pada-dhO/i-dust
Text
83]
39
of the feet; uqi'-being blown; /age-touches; upara-upward; bhite-the ceil

ing.
TRANSLATION
"Raghava Par:u;fita then said, 'People are always coming and going through
that door. The dust from their feet blows up and touches the ceiling.
TEXT
83
t fi! NID ." 9ft I

t-<;tm , 9f "1"
"
sei bhite hata diya phala parasila

kr?Qa-yogya nahe, phala apavitra haifa
SYNONYMS
sei bhite-on that ceiling; hata diya-touching your hand; pha/a-the fruit;
parasi/a-to u ched; kr?Qa-yogya nahe-is not fit to be offered to Krl)a; phala
the fruit; apavitra haifa -has become contaminated.
TRANSLATION
" 'After touching the ceiling above the door, you have touched the
coconuts. Now they are no longer fit to be o ffered to Krr;a because they are
contaminated.'
PURPORT
SrTia Bhaktisiddhanta SarasvatT Thakura states that Raghava Pal)<;lita was not
simply a crazy fellow suffering from some cleansing phobia. He did not belong to
the mundane world. In lower consciousness, accepting something to be spiritual
when it is actually material is called bhauma-ijya-dhT/:1. Raghava Pal)<;lita was an
eternal servant of Krl)a, and everything he saw was related to the service of the
Lord. He was always absorbed in the transcendental thought of how he could al
ways serve Krl)a with everything. Sometimes neophytes, devotees on the lower
platform, try to imitate Raghava Pal)<;lita on the platform of material purity and im
purity. Such imitation will not help anyone. As explained in Caitanya-caritamrta,
(Antya-lila
4.17 4): bhadrabhadra-vastu-jriana nahika 'prakrte'. On the transcen
dental platform there is no higher or lower, pure or impure. On the material plat
form, distinction is made between good and bad, but on the spiritual platform
everything is of the same quality.
'dvaite' bhadrabhadra-jriana, saba- 'manodharma'
'ei bhala, ei manda', -ei saba 'bhrama'
40
"In the material world, conceptions of good and bad are all mental speculations.
Therefore, saying, 'This is good, and this is bad, is all a mistake."(Cc. Antya
4.176)
TEXT 84
fff' ' G; >2it 'I I

f G;-G;ll i!!lf'ite. ftrtJi II IrS II
eta bali' phala phele pracira larighiya

aiche pavitra prema-seva jagat jiniya
SYNONYMS
eta ba/i'-saying this; phala phele-th rows away the fruits; pracira larighiya
across the boundary wall; aiche-such; pavitra-pure; prema-seva -service in
love; jagat jiniya-conq u ering all the world.
TRANSLATION
"Such was the service of Raghava Par:l(Jita. He did not accept the coconuts
but threw them over the wall. His service is purely based on unalloyed love,
and it conquers the whole world.
TEXT 85
r!1H;;<ti'f a <R
I! <e1!1f
ff' G;t'it "ft'itf"f lllrlt II

tabe ara narike/a sarilskara karaila
parama pavitra kari' bhoga lagaila
SYNONYMS
tabe-thereafter;
ara-other;
narike/a-coconuts; sarilskara karaila-made
clipped and cleaned; parama pavitra kari'-with great attention to keep them
pure; bhoga /agai/a-offered for eating.
TRANSLATION
"Thereafter, Raghava Par:l(;tita had other coconuts gathered, cleansed and
clipped, and with great attention he offered them to the Deity to eat
TEXT 86
l'lf <\'ii11, ' iftf"lf, 4tJtlf I

t -t fitJtt t'l
lllr II
Text
88]
Sarvabhauma Bhatfacarya O ffers Prasada to the Lord
41
ei-mata kala, amra, naranga, kanthala

yaha yaha dura-grame suniyache bhala
SYNONYMS
ei-mata-in this way; kala-bananas; amra-mangoes; naranga-oranges;
kanthala-jackfruit;
yaha yaha-whatever;
dura-grame-in distant villages;
suniyache-he heard; bhala-good.

TRANSLATION
"In this way he collected excellent bananas, mangoes, oranges, jackfruits
and whatever first-class fruits from distant villages he had heard about.
TEXT
87
Cl'l'l!IJ f'fV! 'tilt' (fifJi1 I

ff' tl ti{ II""' II
bahu-mulya diya ani' kariya yatana
pavitra sarhskara kari' kare nivedana
SYNONYMS
bahu-mulya-high price; diya-offering; ani'-bringing; kariya yatana-with
great attention; pavitra-purified; sarhskara kari'-trimming; kare nivedana
offers to the Deity.
TRANSLATION
"All these fruits were collected from distant places and were bought at a
high price. After trimming them with great care and purity, Raghava Par:utita
offered them to the Deity.
TEXT
88
If! CIJ.ti{l ' 'l!f' I

<JI 'If\! 1, tt:IJ.__'If, t"fll{ 'f
lllrlr II
ei mata vyaiijanera saka, mula, phala

ei mata ci(ia, hu(iuma, sandesa sakala
SYNONYMS
ei mata-in this way;
vyaiijanera-of vegetables; saka-spinach; mula
radishes; pha/a-fruits; ei mata-in this way; ci{ia-chipped rice; hu(iuma

powdered rice; sandesa-sweetmeats; sakala-all.
42
TRANSLATION
"Thus with great care and attention Raghava Par;u;lita would prepare
spinach, other vegetables, radishes, fruits, chipped rice, powdered rice and
sweetmeats.
TEXT 89
l'l f9fJI9ft1, 'fiff'ifi{ I

9ff'l 9ffll, tJ tJ t(t'll" II
lr
II
ei-mata pitha-pana, k$ira-odana

parama pavitra, ara kare sarvottama
SYNONYMS
ei-mata-in this way; pitha-pana-cakes and sweet rice; k$ira-odana-con
centrated milk; parama pavitra-highly purified; ara
and; kare-he makes; sar
va-uttama -first class, tasteful.
TRANSLATION
"He prepared cakes, sweet rice, concentrated milk and everything else with
great attention, and the cooking conditions were purified so that the food was
first class and tasteful.
TEXT 90
<Titllf1l, wt1{ tilt c21tJ I

'5f'l!i, <11(, Af, :Jt(<IJ-11 II o II
kasamdi, acara adi aneka prakara
gandha, vastra, a/ankara, sarva dravya-sara
SYNONYMS
kasamdi-a kind
of pickle; acara-other pickles; adi-and so on; aneka pra
kara-of many varieties;
gandha-sce nts;
vastra-clothing;
ments; sarva-all; dravya-of things; sara-best
a/ankara-orna
TRANSLATION
"Raghava Par:'lita would also offer all kinds of pickles, such as kasamdi. He
offered various scents, garments, ornaments and the best of everything.
Text 93]
43
TEXT 91
i! '1( ':JI 7;1( !Ciil I

fit' :JIiif'tt1t II
II
ei-mata premera .seva kare anupama

yaha dekhi' sarva-lokera jucjana nayana
SYNONYMS
ei-mata-in
this way;
premera
seva-service
in
love;
kare-performs;
anupama-without comparison; yaha dekhi'-seeing which; sarva-lokera-of all

people; jucjana-become pleased; nayana-the eyes.
TRANSLATION
"Thus Raghava Par:u;Jita would serve the Lord in an incomparable way.
Everyone was very satisfied just to see him."
TEXT 92
i! til' m-,; '<fiiif<crtwtill

"tfiliif :Jt( 'e.'$f?;'l II II
eta bali' raghavere kaila alingane
ei-mata sammanila sarva bhakta-gaQe
SYNONYMS
eta
ba/i'-saying this;
raghavere-Raghava
Par;1c;lita;
kaila
alingane-He
embraced; ei-mata-in this way; sammanila-showed respect; sarva-all; bhak

ta-gaQe-to the devotees.
TRANSLATION
Sri Caitanya Mahaprabhu then mercifully embraced Raghava Par:u;Jita. The
Lord also offered all the other devotees a reception with similar respect.
TEXT 93
f-t 'J'I?;il Rrn1 :J!'Ifti{ I

twt f 'fti{ II II
sivananda sene kahe kariya sammana
vasudeva-dattera tumi kariha samadhana
44
SYNONYMS
sivananda sene-unto Sivananda Sena; kahe-says; kariya sammana-with
great respect; vasudeva-dattera-of Vasudeva Datta; tumi-you; kariha-take;
samadhana-care.
TRANSLATION
The Lord also respectfully told Sivananda Sena, "Take care of Vasudeva
Datta very nicely.
TEXT 94
,, fwi{ ' 'fllltt 1

fwti{ <tJll t11', il1 ' II 8
iw
II
parama udara iliho, ye dina ye aise

sei dine vyaya kare, nahi rakhe see
SYNONYMS
parama udara-very liberal; itiho-he; ye dina-every day; ye aise-whatever
he gets; sei dine-on that very day; vyaya kare-spends; nahi-does not;
rakhe-keep; see-any balance.
TRANSLATION
"Vasudeva Datta is very liberal. Every day, whatever income he receives, he
spends. He does not keep any balance.
TEXT 95
''J'i' , tll ll I
ll i{1 'tt'l "f'fHI'I i{lf ll II <t
II
'grhastha' hayena itiho, cahiye saticaya

saticaya na kaile kutumba-bharal)a nahi haya
SYNONYMS
grhastha-householder;
hayena-is;
itiho-he
saticaya-requires to save some money;
(Vasudeva
Datta);
cahiye
saticaya na kai/e-without saving
money; kutumba-bharaQa-maintenance of a family; nahi haya-is not possible.

TRANSLATION
"Being a householder, Vasudeva Datta needs to save some money. Because
he is not doing so, it is very difficult for him to maintain his family.
Text
97]
TEXT
96
rnr t-u - '1:!11ft1f tti{

'Jt'ill'('
45
1 l_f11" <15 1ft-mi{ II II
ihara gharera aya-vyaya saba-tamara sthane

'sara-khe/a' hana tumi kariha samadhane
SYNONYMS
ihara-of Vasudeva Datta; gharera-of household affairs; aya-vyaya-income
and expenditures; saba-all; tamara sthane-at your place; sara-khe/a hana
being the manager; tumi-you; kariha samadhane-arrange.
TRANSLATION
"Please take care of Vasudeva Datta's family affairs. Become his manager
and make the proper adjustments.
PURPORT
Both Vasudeva Datta and Sivananda Sena were living in the same neighbor
hood, which is presently called Kumarahatta or Halisahara.
TEXT
97
t1ft1f 'e'$1'1
tr1 I
f\Gm r t11 9fW!i{ <15111
u 9
11
prati-vare amara saba bhakta-gaf)a lana

guQc;iicaya asibe sabaya palana kariya
SYNONYMS
prati-vare-each and every year; amara-My; saba-all; bhakta-gaf)a /ana
accompanied by the devotees; guQc;iicaya-to perform the Gur:J<;iica cleansing
festival; asibe-you will come; sabaya-to everyone; palana kariya-providing
maintenance.
TRANSLATION
"Come every year and bring all My devotees with you to the Guf;lica
festival. I also request you to maintain all of them."
46
TEXT 98
t:t 'lfti{ RB1i I

12l\!J"'f t ti:ft11 Vt i'l$i II lr II
kulina-gramire kahe sammana kariya
pratyabda asibe yatraya patta-c;lori lana

SYNONYMS
kulina-gramire-unto the inhabitants of Kulina-grama; kahe-says; sammana
kariya-with
great
respect;
prati-abda-each
year;
asibe-please
come;
yatraya-during the Ratha-yatra festival; patta-c;/ori-silken rope; /alia-taking.

TRANSLATION
The lord then with great respect extended an invitation to all the inhab
itants of Kulina-grama, asking them to come every year and bring silken rope
to carry lord Jagannatha during the Ratha-yatra festival.
TEXT 99
Wtfi{ 'i'f !\ I
'!ttl m Hf CCtt <;12l1f1f11 II II
guQaraja-kharina kaila sri-krQa-vijaya
tahari eka-vakya tarira ache premamaya

SYNONYMS
guQarJ)a-kharina-Gut:araja Khan; kai/a-compiled; sri-krQa-vijaya-the book
named Sri KrQa-vijaya; tahari-there; eka-vakya -one sentence; tarira -of it;
ache-is; prema-maya-full of love of Krr)a.
TRANSLATION
Sri Caitanya Mahaprabhu then said, "GuQaraja Khan of Kulina-grama com
piled a book named Sri KrQa-vijaya in which there is a sentence revealing the
author's ecstatic love of KrQa."
PURPORT
Sri KrQa-vijaya is a book of poems considered to be the first poetry book writ
ten in Bengal. Srila Bhaktisiddhanta Sarasvati Thakura states that this book was
compiled in the Bengali sakabda year 1395. After seven years, it was completed
(1402 sakabda). This book was written in plain language, and even half-educated
Text 100]
47
Bengalis and women could read it very clearly. Even ordinary men with little
knowledge of the alphabet could read this book and understand it. Its language is
not very ornamental, and sometimes the poetry is not very sweet to hear. Al
though according to the sonnet style each line should contain fourteen syllables,
there are sometimes sixteen, twelve and thirteen syllables in his verse. Many
words used in those days could be understood only by local inhabitants, yet this
book is still so popular that no book store is complete without it. It is very valuable
for those who are interested in advancing in Krr:"la consciousness.
Sri Gur:"araja Khan was one of the topmost Vair:"avas, and he has translated the
Srimad-Bhagavatam for the understanding of the

Sri KrQa-vijaya was highly praised by Sri Caitanya
Tenth and Eleventh Cantos of

common man. The book
Mahaprabhu, and it is very valuable for all Vair:"lavas. Srila Bhaktisiddhanta

Sarasvati Thakura gives a genealogical table and family history of Gur:"araja Khan.
When a Bengali emperor named AdisOra first came from Kanyakubja, or Kanowj,
kayasthas. Since the king is sup

brahmaQas accompanied the King
to help him in higher spiritual matters. The kayasthas were to render other ser
vices. In the northern Indian high country, the kayasthas are accepted as sOdras,
but in Bengal the kayasthas are considered among the higher castes. It is a fact
that the kayasthas came to Bengal from northern India, specifically from
he brought with him five
brahmaQas
and five
posed to be accompanied by his associates, the
Kanyakubja, or Kanowj. Srila Bhaktisiddhanta Sarasvati Thakura says that the
kayasthas who came from Kanyakubja were high-class men.
Of them, Dasaratha
Vasu was a great personality, and the thirteenth generation of his family included
Gur:"laraja Khan.
His real name was Maladhara Vasu, but the title Khan was given to him by the
Emperor of Bengal. Thus he became known as Gur:"araja Khan. Bhaktisiddhanta
Sarasvati Thakura gives the following genealogical table of Gur:"laraja Khan:
(1)
(2) Kusala; (3) Subhasarikara; (4) Harhsa; (5) Saktirama (Bagar:"c;la),
Muktirama (Mainagara) and Alarikara (Barigaja); (6) Damodara; (7) Anantarama;
(8) Gur:"inayaka and Vir:"anayaka. The twelfth generation included Bhagiratha, and
Dasaratha Vasu;
the thirteenth Maladhara Vasu, or Gur:"araja Khan. Sri Gur:"araja Khan had fourteen
sons, of whom the second son, Lakminathavasu,
received the title Satyaraja
Khan. His son was Sri Ramananda Vasu; therefore Ramananda Vasu belonged to
the fifteenth generation. Gur:"araja Khan was a very well known and wealthy man.
His palace, fort and temples are still existing, and from these we can deduce that
the opulence of Gur:"araja Khan was certainly very great. Sri Gur:"araja Khan never
cared for the artificial aristocracy introduced by Balla! Sena.
TEXT 100
"e"'e "-nr !2lt'filttt" '
1.!1 ft <!f(. II
oo II
48
[Madhya-lila, Ch.
15
"nandanandana krQa-mora praf}a-natha"

ei vakye vikainu tanra varhsera hata
SYNONYMS
nanda-nandana krf.l a-Kr r:J a, the son of Nanda Maharaja; mora praf}a-natha
my life and soul; ei vakye-because of this statement; vikainu-1 became sold;
tanra-of him; varhsera hata-in the hands of the descendants.
TRANSLATION
Sri Caitanya Mahaprabhu said, " 'Kra, the son of Nanda Maharaja, is my
life and soul.' By this statement I am sold into the hands of the descendants of
Guaraja Khan.
PURPORT
The full verse referred to here is:

eka-bhave vanda hari yoc;fa kari' hata
nandanandana krf.!a -mora praf}a-natha
"With folded hands I offer my prayers unto Krr:Ja, the son of Nanda Maharaj a,
who is my life and soul."
TEXT
101
Rf fit!, Q!t11t1f t1ftt1Af -._if I

f, IJJ'Sfi{ t II II
o
tamara ki katha, tamara gramera kukkura

sei mora priya, anya-jana rahu dOra
SYNONYMS
tamara-of you; ki katha-what to speak; tamara-of your; gramera-village;

kukkura-a dog; sei-that; mora-to Me; priya-very dear; anya-jana-others;
rahu dura-apart from.
TRANSLATION
"To say nothing of you, even a dog living in your village is very dear to Me.
What, then, to speak of others?"
TEXT
102
1ff1{1illf, tt i!Jtt I
Rt'l fi Ci'f filct<1'fil II
II
Text 104]
Sarvabhauma Bhaftacarya O ffers Prasada to the Lord
49
tabe ramananda, ara satyaraja kharina

prabhura caral)e kichu kaila nivedana
SYNONYMS
tabe-after this; ramananda-Ramananda Vasu; ara-and; satyaraja kharina
Satyaraja Khan;
prabhura
caraQe-at
the lotus feet of Lord Sri Caitanya
Mahaprabhu; kichu-some; kai/a -made; nivedana-su bmission.

TRANSLATION
A fter this, Ramananda Vasu and Satyaraja Khan both submitted questions at
the lotus feet of Sri Caitanya Mahaprabhu.
TEXT 103
'1" r 'f5ltfil, r lft 1

!l't 'f5lta1 "fl - Rt'l
0 "
grhastha vi?ayi ami, ki mora sadhane

sri-mukhe ajna kara prabhu-nivedi caral)e
SYNONYMS
grhastha-householder; vi?ayi -materia l istic man; ami-1; ki-what; mora
sadhane-the process of my advancement in spiritual life; sri-mukhe-from Your
own mouth; ajna kara-pl ease order; prabhu-my Lord; nivedi caraQe-1 submit
unto Your lotus feet.
TRANSLATION
Satyaraja Khan said, "My dear Lord, being a householder and a materialistic
man, I do not know the process of advancing in spiritual life. I therefore sub
mit myself unto Your lotus feet and request You to give me orders."
TEXT 104
i{,-'t1'' 'C-Clfi{'
'f:o
iftlllf'
" 0 8 "
prabhu kahena, -'kr?Qa-seva', 'vaiQava-sevana'

'nirantara kara kr?Qa-nama-sarikirtana'
50
SYNONYMS
prabhu
kahena-the
Lord
replied;
krQa-seva-serving
Krt:a;
vaiQava
sevana-abiding by the orders of Vait:avas; nirantara-without cessation; kara

do; krQa-nama-sarikrrtana-chanting of the holy name of Lord Krt:Ja.
TRANSLATION
Sri Caitanya Mahaprabhu replied, "Without cessation continue chanting
the holy name of Lord Krl)a. Whenever possible, serve Him and His devotees,
the Vail)avas."
TEXT 105
,- fl>f '<ri1lti{ ?
' it1f tlfti!JJ t'f II o<t II
i!Jf
satyaraja bale,-vai1,1ava ciniba kemane?

ke vai1,1ava, kaha tarira samanya /aka1,1e
SYNONYMS
satyaraja ba/e-S atyaraj a Khan said; vai1,1ava-a Vait:ava; ciniba kemane
how shall I recognize; ke vai1,1ava-who is a Vait:ava; kaha-please say; tarira
of him; samanya lakaQe-common symptoms.
TRANSLATION
Upon hearing this, Satyaraja said, "How can I recognize a Vail)ava? Please
let me know what a Vail)ava is. What are his common symptoms?"
TEXT 106
t,--"liIJ.t fi{ I
"e{t1l, ' ,- '(!f' t II"
o II
prabhu kahe,-"yarira mukhe suni eka-bara

krQa-nama, sei pujya,-sretha sabakara"
SYNONYMS
prabhu kahe-Lord
S rT Caitanya Mahaprabhu replied; yarira mukhe - in whose
mouth; suni-1 hear; eka-bara-once; krQa-nama-the holy name of Lord Krt:a;

sei pujya-he is worshipable; sretha sabakara-the best of all human beings.
Text 106)
Sarvabhauma Bha!facarya Offers Prasada to the Lord
51
TRANSLATION
Sri Caitanya Mahaprabhu replied, "Whoever chants the holy name of Krr:'la
just once is worshipable and is the topmost human being.
PURPORT
SrTia Bhaktisiddhanta SarasvatT Thakura says that simply by chanting the holy
name of Krt:a once, a person becomes perfect. Such a person is understood to be
a Vait:ava. With such faith and belief, one may begin a life of Krt:a conscious
ness, but an ordinary person cannot chant the holy name of Krt:a with such faith.
This is confirmed by SrTia ROpa GosvamT in his Upadesamrta: kroeti yasya giri tam
manasadriyeta. One should accept the holy name of Krt:a to be identical with the
Supreme Personality of Godhead, Transcendence Himself. The holy name of Krt:a

is also identical with Krt:a and is also cintamaQi. The name Krt:a is the per
sonification of sound perfectly transcendental and eternally liberated from ma
terial contamination. One should understand that the name Krt:a and Krt:a are
identical. Having such faith, one must continue to chant the holy name. When
one is situated on the neophyte platform, one cannot understand the devotional
ingredients of a pure, unalloyed devotee. However, when the novice engages in
devotional service-especially in Deity worship-and follows the order of a bona
fide spiritual master, he becomes a pure devotee. Anyone can take advantage of
hearing about Krt:a consciousness from a pure devotee and thus gradually be
come purified.
A devotee who believes that the holy name of the Lord is identical with the
Lord is a pure devotee, even though he may be in the neophyte stage. By his
association, others may also become Vait:avas.
One is known as a materialistic devotee if he simply worships the Deity of Hari
with faith but does not show proper respect to the devotees and to others. This
is confirmed in Srimad-Bhagavatam (11.2.47):
arcayam eva haraye
yah pujarh sraddhayehate
na tad-bhakteu canyeu
sa bhaktab prakrtab smrtab
"Anyone who engages with faith in the worship of the Deity of Hari but does not
show proper respect to the devotees and to others is known as a materialistic
devotee." However, by associating with a neophyte devotee who believes that
the holy name of the Lord is identical with the Lord, one can become a devotee
also. When Lord Caitanya was teaching Sanatana GosvamT, He said:
52
sraddhavan jana haya bhakti-adhikari

'uttama', 'madhyama', 'kani?tha'-sraddha-anusari
yahara koma/a-sraddha, se 'kani?tha' jana
krame krame tenho bhakta ha-ibe 'uttama'
rati-prema-taratamye bhakta-taratama
"A person who has attained firm faith is a real candidate for advancing in Krr:'la
consciousness. According to the faith, there are first-class, second-class and
neophyte devotees. One who has preliminary faith is called kani?tha, or a
neophyte. The neophyte, however, can become an advanced devotee if he
strictly follows the regulative principles set down by the spiritual master. The pure
devotee whose faith advances becomes a madhyama-adhikari and uttama
adhikari." (Cc. Madhya
22.64,69-70)
It is thus concluded that even a neophyte devotee is superior to the karmis and
jfianis because he has full faith in chanting the holy name of the Lord. A karmi or a
jfiani, regardless of his greatness, has no faith in Lord ViI)U, His holy name or His
devotional service. One may be advanced religiously, but if he is not trained in

devotional service, he has very little credit on the transcendental platform. Even a
neophyte devotee engaged in Deity worship in accordance with the regulations
set forth by the spiritual master is in a position superior to that of the fruitive
worker and speculative philosopher.
TEXT 107
(.9ft9f 'II'
<ef 'J._( ift1f C II
" ifttlt t1f
I
o9 II
"eka kr?Qa-name kare sarva-papa k?aya

nava-vidha bhakti pOrQa nama haite haya
SYNONYMS
eka kr?Qa-name-one holy name of Krl)a; kare-can do; sarva-papa-of all
sinful reactions; k?aya-destruction; nava-vidha-nine processes; bhakti-of

devotional service; pOrQa-complete ; nama haite-simp l y by chanting the holy
name; haya-are.
TRANSLATION
"Simply by chanting the holy name of KrQa, one is relieved from all the
reactions of a sinful life. One can complete the nine processes of devotional
service simply by chanting the holy name.
Text 108]
53
PURPORT
The nine types of devotional service are mentioned in Srrmad-Bhagavatam
(7.5.23):
sravaQarh kirtanarh Vi$QOI)
smaraQarh pada-sevanam
arcanarh vandJnarh dasyarh
sakhyam atma-nivedanam
iti purhsarpita vi$Qau
bhaktis cen nava-lak$aQa
kriyeta bhagavaty addha
tan manye 'dhitam uttamam
These are the activities of hearing, chanting, remembering, serving, worshiping,

praying, obeying, maintaining friendship and surrendering everything. As far as
chanting the holy name of Krl)a is concerned, one can be freed from all sinful
reactions by chanting the holy name without committing offenses. If one chants
offenselessly, he may be saved from all sinful reactions. It is very important in
devotional service to chant the holy name of the Lord without committing
offenses. The nine devotional processes such as sravaQa and kirtana can all be
attained at once if one simply chants the holy name of the Lord offenselessly.
In this regard, Srila )iva Gosvami states in his book Bhakti-sandarbha
(173):
yadyapi anya bhakti/:1 ka/au kartavya, tada krrtanakhya-bhakti-sarhyogenaiva. Out
of the nine processes of devotional service, kirtana is very important. Srila )iva
Gosvami therefore instructs that the other processes, such as arcana, vandana,
dasya and sakhya, should be executed, but they must be preceded and
followed by krrtana, the chanting of the holy name. We have therefore in
troduced this system in all of our centers. Arcana, arati, bhoga offering, Deity
dressing and decoration are all preceded and followed by the chanting of the holy
name of the Lord-Hare Krl)a, Hare Krl)a, Krl)a Krl)a, Hare Hare/ Hare Rama,
Hare Rama, Rama Rama, Hare Hare.
TEXT 108
1'1Rfif 9fii!S1 iii t
i""Pft-fH>'G1"1 tt 1t
II oJr II
dik$a-pura5carya-vidhi apek$a na kare
jihva-sparse a-caQc;ia/a sabare uddhare
SYNONYMS
dik$a-initiation;
principles;
purascarya-activities before initiation;
apek$a-reliance on;
na-not;
kare-does;
vidhi-regulative
jihva-the tongue;
54
sparse-by touching; a-caf){ia/a-even to the lowest of men, the caf){iala;
sabare-everyone; uddhare -delivers.

TRANSLATION
"One does not have to undergo initiation or execute the activities required
before initiation. One simply has to vibrate the holy name with his lips. Thus
even a man in the lowest class [caQalal can be delivered.
PURPORT
Srila ]iva Gosvami explains dika in his Bhakti-sandarbha (283):
divyarh jnanarh yato dadyat

kuryat papasya sankayam
tasmat diketi sa prokta
desikais tattva-kovidai/:1
"Oika is the process by which one can awaken his transcendental knowledge
and vanquish all reactions caused by sinful activity. A person expert in the study
of the revealed scriptures knows this process as dika." The regulative principles
of dika are explained in the Hari-bhakti-vi/asa ( Vi/asa 2.3,4) and in Bhakti-san
darbha (283). As stated:

dvijanam anupetanarh svakarmadhyayanadiu
yathadhikaro nastiha syac copanayanad anu
tathatradikitanarh tu mantra-devarcanadiu
nadhikaro 'sty ata/:1 kuryad atmanarh siva-sarhstutam
"Even though born in a brahmaf)a family, one cannot engage in Vedic rituals with
out being initiated and having a sacred thread. Although born in a brahmaf)a
family, one becomes a brahmaf)a after initiation and the sacred thread ceremony.
Unless one is initiated as a brahmaf)a, he cannot worship the holy name properly."
According to the V ait:Java regulative principles, one must be initiated as a
brahmaf)a. The Hari-bhakti-vi/asa (2.6) q uotes the following injunction from the
Vif)u-yamala:
adikitasya vamoru
krtarh sarvarh nirarthakam
pasu-yonim avapnoti
dika-virahito jana/:1
"Unless one is initiated by a bona fide spiritual master, all his devotional activities
are useless. A person who is not properly initiated can descend again into the
animal species."
Text 1 08]
55
Hari-bhakti-vilasa (2.1 0) further quotes:

ato gururil praf)amyaivaril
sarva-svaril vinivedya ca
grhQiyad vai?f)avaril mantraril
dik?a-purvaril vidhanatab
"It is the duty of every human being to surrender to a bona fide spiritual master.
Giving him everything-body, mind and intelligence-one must take a Vair)ava
initiation from him."
The Bhakti-sandarbha (298) gives the following quotation from the Tattva
sagara:
yatha kancanataril yati
kasyaril rasa-vidhanatab
tatha dik?a-vidhanena
dvijatvaril jayate nwam
"By chemical manipulation, bell metal is turned into gold when touched by mer
cury; similarly, when a person is properly initiated, he can acquire the qualities of
a brahmaf)a."
The Hari-bhakti-vilasa (17.11,12) in discussing the purascarya process, quotes
the following verses from Agastya-sarilhita:
puja traikaliki nityaril
japas tarpaf)am eva ca
homo brahmaf)a-bhuktis ca
pura5caraf)am ucyate
guror labdhasya mantrasya
prasadena yatha-vidhi
pancatigopasana-siddhyai
puras caitad vidhiyate
"In the morning, afternoon and evening, one should worship the Deity, chant the
Hare Krr)a mantra, offer oblations, perform a fire sacrifice, and feed the
brahmaf)as. These five activities constitute purascarya. To attain full success when
taking initiation from the spiritual master, one should first perform these
purascarya processes."
The word purab means "before" and carya means "activities." Due to the
necessity of these activities, we do not immediately initiate disciples in the Inter
national Society for Krishna Consciousness. For six months, a candidate for initia
tion must first attend arati and classes in the sastras, practice the regulative prin-
56
ciples and associate with other devotees. When one is actually advanced in the
purascarya-vidhi, he is recommended by the local temple president for initiation.
It is not that anyone can be suddenly initiated without meeting the requirements.
When one is further advanced by chanting the Hare Kra mantra sixteen rounds
daily, following the regulative principles and attending classes, he receives the
sacred thread (brahminical recognition) after the second six months.
In the Hari-bhakti-vilasa (17.4,5,7) it is stated:
vina yena na siddhal) syan
mantra var$a-satair api
krtena yena /abhate
sadhako vanchitarh phalam
purascaral)a-sampanno
mantra hi pha/a-dhayaka/:1
atah pura$kriyarh kuryat
mantravit siddhi-kariksaya
pura$kriya hi mantral)arh
pradhanarh viryam ucyate
virya-hino yatha dehi
sarva-karmasu na k$amal)
purascaral)a-hino hi
tatha mantra/:1 prakirtita/:1
"Without performing the pura5carya activities, one cannot become perfect even
by chanting this mantra for hundreds of years. However, one who has undergone
the purascarya-vidhi process can attain success very easily. If one wishes to per
fect his initiation, he must first undergo the purascarya activities. The purascarya
process is the life-force by which one is successful in chanting the mantra. With
out the life-force, one cannot do anything; similarly, without the life force of
purascarya-vidhi, no mantra can be perfected."
In his Bhakti-sandarbha (283), Srila ]iva Gosvami states:
yadyapi sri-bhagavata-mate paficaratradi-vat arcana-margasya
avasyakatvarh nasti, tad vinapi
saral)apattyadinam ekatarel)api purU$artha-siddher
abhihitatvat, tathapi sri-naradadi-vartmanusaradbhi/:1
sri-bhagavata saha sambandha-vi5e$arh dik$a-vidhanena
sri-guru-caral)a-sampaditarh cikir$adbhil) krtayarh
dik$ayam arcanam avasyarh kriyetaiva.
Text 108]
57
Of similar importance is dika, which is explained as follows in Bhakti-sandarbha
(284):
yadyapi svarupato nasti, tathapi praya/:1 svabhavato
dehadi-sambandhena kardaya-silanarh vikipta-cittanarh
jananarh tat-tat-salikoci-karal)aya srimad-ri-prabhrtibhir
atrarcana-marge kvacit kvacit kacit kacin maryada sthapitasti.
Similarly in the Ramarcana-candrika it is stated:
vinaiva dikarh viprendra
purascaryarh vinaiva hi
vinaiva nyasa-vidhina
japa-matrel)a siddhida
In other words, the chanting of the Hare Krr:Ja maha-mantra is so powerful that it
does not depend on official initiation, but if one is initiated and engages in
paficaratra-vidhi (Deity worship), his Krr:Ja consciousness will awaken very soon,
and his identification with the material world will be vanquished. The more one is
freed from material identification, the more one can realize that the spirit soul is
qualitatively as good as the Supreme Soul. At such a time, when one is situated on
the absolute platform, he can understand that the holy name of the Lord and the
Lord Himself are identical. At that stage of realization, the holy name of the Lord,
the Hare Krr:Ja mantra, cannot be identified with any material sound. If one ac
cepts the Hare Krr:Ja maha-mantra as a material vibration, he falls down. One
should worship and chant the holy name of the Lord by accepting it as the Lord
Himself. One should therefore be initiated properly according to revealed scrip
tures under the direction of a bona fide spiritual master. Although chanting the
holy name is good for both the conditioned and liberated soul, it is especially
beneficial to the conditioned soul because by chanting it one is liberated. When a
person who chants the holy name is liberated, he attains the ultimate perfection
by returning home, back to Godhead. In the words of Sri Caitanya-caritamrta
(Adi 7.73):
krQa-mantra haite habe sarhsara-mocana
krQa-nama haite pabe krl)era caral)a
"Simply by chanting the holy name of Krr:Ja one can obtain freedom from ma
terial existence. Indeed, simply by chanting the Hare Krr:Ja mantra one will be able
to see the lotus feet of the Lord."
The offenseless chanting of the holy name does not depend on the initiation
process. Although initiation may depend on pura5carya or pura5caral)a, the actual
58
chanting of the holy name does not depend on pura5carya-vidhi, or the regulative
principles. If one chants the holy name once without committing an offense, he
attains all success. During the chanting of the holy name, the tongue must work.
Simply by chanting the holy name, one is immediately delivered. The tongue is
sevonmukha-jihva-it is controlled by service. One whose tongue is engaged in
tasting material things and also talking about them cannot use the tongue for ab
solute realization.
ataf:r sri-krQa-namadi
na bhaved grahyam indriyaif:r
sevonmukhe hi jihvadau
svayam eva sphuraty adaf:r
According to Caitanya-caritamrta (Madhya
17.134):
ataeva krQera 'nama', 'deha', 'vi/asa'

prakrtendriya-grahya nahe, haya sva-prakasa
"With these material senses, one cannot understand the transcendental holy
name of the Lord or His form, activities and pastimes. However, when one ac
tually engages in devotional service, utilizing the tongue, the Lord is revealed."
TEXT 109
'1.-''l <f. :Jt 'R" I
t <f.ml Oft '1ftlf II !)o"' II

anuanga-phale kare sarhsarera kaya
citta akariya karaya krQe premodaya
SYNONYMS
anuanga-phale-as a simultaneous result; kare-does ; sarhsarera kaya-an

nihilation of entanglement in the material world; citta-thought; akariya-at
tracting; karaya-causes; krQe-unto Lord Krt:la; prema-udaya
arousal of tran
scendental love.
TRANSLATION
"By chanting the holy name of the Lord, one dissolves his entanglement in
material activities. After this, one becomes very attracted to KrQa, and thus
dormant love for KrQa is awakened.
Text
111]
TEXT
59
110
t?(t: Cl)'ff "11ff'66t\101 l)f '!11\tD'*'I<l'CO'ft<ll"<'rCl <I"D Jf'&fi-: I

C"lll(t"'l'g
01 "D
il'fill't 01 D 15lfr.
ct P!Oll,.1:5!<1
"'! f
'lOJtSlt"'l'c
.!\1-011'11:
II
akrti/:1 krta-cetasarh sumanasam uccatanarh carilhasam

acaf)t;ialam amuka-loka-su/abho vasyas ca mukti-sriya/:1
no dikarh na ca sat-kriyarh na ca purascaryarh manag ikate
mantra 'yam rasana-sprg eva pha/ati sri-krQa-namatmaka/:1
SYNONYMS
akrW/:1-attraction; krta-cetasam-of saintly persons; su-manasam-of the
most liberal-minded;
uccatanam-annihilator;
ca-also;
arilhasam-of sinful
reactions; a-caf)t;ia/am-even to the caf)t;ia/as; amuka-except the dumb; /oka

su/abha/:1-very easy to achieve for all persons; vasya/:1-full controller; ca-and;
mukti-sriya/:1-of the opulence of liberation; no-not; dikam-initiation; na
not; ca-also; sat-kriyam-pious activities; na-not; ca-also; purascaryam
regulative principles before initiation; manak-slightly; ikate-depends upon;
mantra/:1-mantra; ayam-this; rasana-tongue; sprk-touching; eva-simply;
phalati-is fruitful; sri-k[f)a-nama-atmaka/:1-consisting of the holy name of Lord
KrQa.
TRANSLATION
11
'The holy name of Lord Krr:Ja is an attractive feature for many saintly,
liberal people. It is the annihilator of all sinful reactions and is so powerful

that save for the dumb who cannot chant it, it is readily available to everyone,
including the lowest type of man, the car:JQala. The holy name of Krr:Ja is the
controller of the opulence of liberation, and it is identical with Krr:Ja. Simply
by touching the holy name with one's tongue, immediate effects are pro
duced. Chanting the holy name does not depend on initiation, pious activities
or the purascarya regulative principles generally observed before initiation.
The holy name does not wait for all these activities. It is self-sufficient.'
PURPORT
This verse is found in the Padyavali
(29) by SrTia ROpa GosvamT.
TEXT
111
t <IS e{tJt I
i!' ' <liBf t 'lfti{ II"
II
11
60
"ataeva yanra mukhe eka kr$Qa-nama

sei ta'.vai$Qava, kariha tanhara sammana"
SYNONYMS
ataeva-therefore; yanra mu khe-in whose mouth; eka-one; kr$Qa-nama
the holy name of Krt:a; sei ta' vai$Qava-he is a Vait:ava; kariha-offer;
tanhara-to him; sammana-respect.
TRANSLATION
Sri Caitanya Mahaprabhu then finally advised, "One who is chanting the
Hare Kfl)a mantra is understood to be a Vail)ava; therefore you should offer
all respects to him."
PURPORT
In his
Upadesamrta, Srila
Ropa
Gosvami states:
kr$Qeti yasya giri tam
manasadriyeta dik$asti cet. An advanced devotee should respect a person who

has been initiated by a bona fide spiritual master and who is situated on the tran
scendental platform, chanting the holy name with faith and obeisances and
following the instructions of the spiritual master. Srila Bhaktivinoda Thakura com
ments that serving Vait:avas is most important for householders. Whether a
Vait:ava is properly initiated or not is not a subject for consideration. One may be
initiated and yet contaminated by the Mayavada philosophy, but a person who
chants the holy name of the Lord offenselessly will not be so contaminated. A
properly initiated Vait:ava may be imperfect, but one who chants the holy name
of the Lord offenselessly is all-perfect. Although he may apparently be a
neophyte, he still has to be considered a pure unalloyed Vait:Java. It is the duty of
the householder to offer respects to such an unalloyed Vait:ava. This is Sri
Caitanya Mahaprabhu's instruction.
TEXT 112
11l_f"fWPt, I
-,- '1_'4tJ iSFi111 II
khaQc;lera mukunda-dasa, srl-raghunandana
srl-narahari, -ei mukhya tina jana
SYNONYMS
khaQc;lera-of the place known as Khat:<;la; mukunda-dasa-Mukunda dasa;
srl-raghunandana -Sri
Raghunandana;
srl-narahari -Sri
mukhya-ch ief ; tina-three; jana-persons.
Narahari;
ei-these;
Text
115]
61
TRANSLATION
Sri Caitanya Mahaprabhu then turned His attention to three persons
Mukunda dasa, Raghunandana and Sri Narahari-inhabitants of the place
called Kha:ua.
TEXT
113
"f Cf -t il"'fi{
''{f1l-f, i!!i Q!t1ftf- f'!i1"fil? II

mukunda dasere puche sacira nandana
'tumi-pita, putra tomara-sri-raghunandana?
SYNONYMS
mukunda dasere-unto Mukunda dasa; puche-inquired; sacira nandana-the
son of mother 5aci; tumi-you; pita-father; putra-son; tamara-your; sri
raghunandana-Sri Raghunandana.
TRANSLATION
Sri Caitanya Mahaprabhu, the son of mother Saci, next asked Mukunda
dasa, "You are the father, and your son is Raghunandana. Is that sol
TEXT
114
J'ii{"f fi!1, 'l_fiJ -i!tf ?

11 11 <fi, t<fi ::. II' 8 II
-
kiba raghunandana-pita, tumi-tara tanaya?

niscaya kariya kaha, yauka sarilsaya'
SYNONYMS
kiba-or; raghunandana-Raghunandana; pita-father; tumi-you; tara-his;
tanaya-son; niscaya kariya-making certain; kaha-just speak; yauka sarilsaya
let My doubts be dissipated.
TRANSLATION
"Or is Srila Raghunandana your father whereas you are his sonl Please let
Me know the facts so that My doubts will go away."
TEXT
115
'!_ <fi, -11'l\il"f c;1ftf '1' 0 I

fit i!t'l ',-l11ft1{t11 11 n
62
mukunda kahe, -raghunandana mora 'pita' haya

ami tara 'putra', -ei amara ni5caya
SYNONYMS
mukunda kahe-Mukunda dasa replied; raghunandana-:-my son Raghunan

dana; mora-my; pita-father; haya-is; ami-1; tara-his; putra-son; ei-this;
amara-my; niscaya-decision.
TRANSLATION
Mukunda replied, "Raghunandana is my father, and I am his son. This is my
decision.
TEXT 116
._.tlf1 tif "if C I

._.'! f9t'!1-"t fi4f-stl! II )) II
ama sabara krQa-bhakti raghunandana haite
ataeva pita-raghunandana amara niscite
SYNONYMS
ama sabara-of all of us; krQa-bhakti-devotion to Krl)a; raghunandana

haite-because of Raghunandana; ataeva-therefore; pita-father; raghunan
dana-Raghunandana; amara niscite-my decision.
TRANSLATION
"All of us have attained devotion to Krr:ta due to Raghunandana. Therefore
in my mind he is my father."
TEXT 117
fil' <2f't_..!' I
<ef lt" II 'l II
suni' hare kahe prabhu-"kahi/e niscaya
yariha haite krQa-bhakti sei guru haya"
SYNONYMS
suni'-hearing;
hare-in
great
jubilation;
kahe
prabhu-SrT
Caitanya
Mahaprabhu said; kahile ni5caya-you have spoken correctly; yariha haite-from

whom; krQa-bhakti-devotion to Krl)a; sei-that person; guru haya-is the
spiritual master.
Text
119]
Sarvabhauma Bhanacarya Offers Prasada to the Lord
63
TRANSLATION
Hearing Mukunda dasa give this proper decision, Sri Caitanya Mahaprabhu
confirmed it, saying, "Yes, it is correct. One who awakens devotion to KrQa is
certainly a spiritual master."
TEXT
118
12ft_ <fi -t I
11' " 11_-t " IT'
"
bhaktera mahima prabhu kahite paya sukha

bhaktera mahima kahite haya panca-mukha
SYNONYMS
bhaktera
Mahaprabhu;
mahima-the
kahite-to
glories
speak;
of
paya
devotee;
prabhu-SrT
Caitanya
happiness;
bhaktera
sukha-gets
mahima-the glories of a devotee; kahite-to speak; haya-becomes; panca

mukha-five faced.
TRANSLATION
Sri Caitanya Mahaprabhu became very happy just to speak of the glories of
His devotees. Indeed, when He spoke of their glories, it was as if He had five
faces.
TEXT
119
'$!ttl <ti,-i1
<;12111'
filt_J <;12111', W15 II II

bhakta-gaf)e kahe, -suna mukundera prema
niguqha nirma/a prema, yena dagdha hema
SYNONYMS
bhakta-gaf)e kahe-SrT Caitanya Mahaprabhu informed His devotees; suna
please hear; mukundera prema-Mukunda's love of Godhead; niguqha-very

deep; nirma/a-pure; prema-ecstatic love;
yena-as if;
dag dha-c larified;
hema-gold.
TRANSLATION
Sri Caitanya Mahaprabhu then informed all His devotees, "Please hear
about Mukunda's love of Godhead. It is a very deep and pure love and can
only be compared with purified gold.
64
[Madhya-lila, Ch.
15
TEXT 120
-
t1f 1fttf I
"'<$f 'frf.l '"It
o II
bahye raja-vaidya inho kare raja-seva
antare krQa-prema inhara janibeka keba
SYNONYMS
bahye-externally; raja-vaidya-royal physician; inho-he; kare-performs;
raja-seva-government service; antare-within the heart; krQa-prema-love of
Krr:ta; inhara-of Mukunda dasa; janibeka-can know; keba-who.
TRANSLATION
"Mukunda dasa externally appears to be a royal physician engaged in
governmental service, but internally he has a deep love for Kfl)a. Who can
understand his love 1
PURPORT
Unless SrT Krr:ta Caitanya Mahaprabhu discloses the fact, no one can under
stand who is actually a great devotee of the Lord engaged in His service. It is
therefore said in Caitanya-caritamrta (Madhya
23.39), tanra vakya, kriya, mudra
vijfieha na bujhaya: even the most perfect and learned scholar cannot understand
a Vair:tava's activities. A Vair:tava may be engaged in governmental service or in a
professional business so that externally one cannot understand his position. Inter
nally, however, he may be a nitya-siddha Vair:tava-that is, an eternally liberated
Vair:tava. Externally Mukunda dasa was a royal physician, but internally he was
the most liberated paramaharhsa devotee. SrT Caitanya Mahaprabhu knew this
very well, but ordinary men could not understand it, for the activities and plans of
a Vair:tava cannot be understood by ordinary men. However, SrT Caitanya
Mahaprabhu and His representative understand everything about a devotee,
even though the devotee may externally pretend to be an ordinary householder
and professional businessman.
TEXT 121
If!-. fifi1 ar-
-filt 1
.tl ' 1 "lt n n
eka dina m/ eccha-rajara ucca-tungite
cikitsara vat kahe tanhara agrete
Text
123]
65
SYNONYMS
eka dina-one
day;
mfeccha-rajara-of
the
Mohammedan
King;
ucca
tungite-on a high platform; cikitsara vat-talk of medical treatment; kahe-was

speaking; tanhara agrete-before him.
TRANSlATION
"One day Mukunda dasa, the royal physician, was seated with the Moham
medan King on a high platform and was telling the King about medical treat
ment.
TEXT
122
W4tt'f 11"''J?fi1f
t I
1ftlr9fft' 'ttl fil' II II

hena-kafe eka mayura-pucchera ac;iani
raja-siropari dhare eka sevaka ani'
SYNONYMS
hena-kafe-at this time; eka-one; mayura-pucchera-of peacock feathers;
ac;iani-fan; raja-sira-upari-above the head of the King; dhare-ho l ds; eka
one; sevaka-servant; ani'-bringing.
TRANSLATION
"While the King and Mukunda dasa were conversing, a servant brought a
fan made of peacock feathers to shade the head of the King from the sun. Con
sequently he held the fan above the King's head.

TEXT
123
r-rrr" <;Wr.t' '1-'t ,t
'Cif-ie fer t '-filt 'li
II II
sikhi-piccha dekhi' mukunda premavita haifa

ati-ucca tungi haite bhamite pac;iifa
SYNONYMS
sikhi-piccha-peacock feathers; dekhi'-seeing; mukunda-Mukunda dasa;
prema-avi?ta haifa-became ecstatic in love of Godhead; ati-ucca-very high;
tur'lgi-platform; haite-from; bhamite-on the ground; pac;iifa-fell down.
66
TRANSLATION
"Just by seeing the peacock-feathered fan, Mukunda dasa became ab
sorbed in ecstatic love of Godhead and fell from the high platform onto the
ground.
TEXT 124
1(!"1( :sif,-1ft'STCt1l
if 'lf'l
t?fr;;i{ i{tfil1 t 1ft <;i{ II 8 II

rajara jfiana, -raja-vaidyera ha-ila maral)a
apane namiya tabe karai/a cetana
SYNONYMS
rajara jfiana-the King thought; raja-vaidyera-of the royal physician; ha-i/a
mara!)a-there was death; apane-personally; namiya-getting down; tabe
thereupon; karaila cetana-brought him to consciousness.
TRANSLATION
"The King, fearing that the royal physician was killed, personally de
scended and brought him to his consciousness.
TEXT 125
11't'Sfl r;;- J1
ii
tt c;ti{ tf$ ?
<fit,- fi! J1 t i{f II (t II
raja bale-vyatha tumi paile kana thafii?

mukunda kahe, -ati-bac;la vyatha pai nai
SYNONYMS
raja bale-the King said; vyatha-pain; tumi pai/e-you have gotten; kona
thafii-where; mukunda kahe-Mukunda replied; ati-bac;la vyatha-very much
pain; pai nai-l have not gotten.
TRANSLATION
"When the King asked Mukunda, 'Where is it paining you?' Mukunda
replied, 'I am not very much pained.'
TEXT 126
11'1 t,
'l_"f, ?f f tf' ?
"f <f.t, 1lt'Sfl, <;1{11( Jtfif tt ;jt
II
II
Text
129]
67
raja kahe, -mukunda, tumi pac;Jifa ki fagi ?

'
mukunda kahe, raja, mora vyadhi ache mrgi
SYNONYMS
raja kahe-the King inquired; mukunda-0 Mukunda; tumi pac;lifa-you fell; ki
fagi -for what reason; mukunda kahe-Mukunda replied; raja-my dear King;
'
mora-of me; vyadhi
diseas e; ache-is; mrgi-epilepsy.

TRANSLATION
"The King then inquired, 'Mukunda, why did you fall down?' Mukunda
replied, 'My dear King, I have a disease that is like epilepsy.'
TEXT
127
1flf<l\if" tiSfl, , iSfl?;e{ I

?;"!?; '" 'Pt'i'eit'l;e{ II
9 II
maha-vidagdha raja sei saba jane

,
mukundere haifa tatira 'maha-siddha'-jriane
SYNONYMS
maha-vidagdha-highly intelligent; raja-the King; se i-he; saba jane-knows
everything; mukundere-upon Mukunda; haifa-was; tatira-his; maha-siddha

jriane-calcu lation as the most perfect devotee.
TRANSLATION
"Being extraordinarily intelligent, the King could understand the whole
affair. In his estimation, Mukunda was a most uncommon, exalted, liberated
personality.
TEXTS
128-129
11-ti{ 'i 7;11' tt 1ff-tc; I

.n;t ' i!l ttit \9 II lr II
tilt ?;.. !";G t1ftt I
t 'f'l' ,.i!t II II
raghunandana seva kare krQera mandire
dvare pukariQi, tara ghiitera upare
kadambera eka vrke phute bara-mase
nitya dui phufa haya krQa-avatarhse
68
SYNONYMS
raghunandana-Raghunandana; seva kare-serves; km1era mandire-in the
temple of Lord Kra; dvare-near the door; pu?kariQi-a lake; tara-of it;
ghatera upare-on the bank; kadambera-of kadamba flowers; eka vrk?e-on
one tree; phute-blossom; bara-mase-all year around; nitya-daily; dui phala
two flowers; haya-become; kr?Qa-avatarhse-decoration for Lord Kra.
TRANSLATION
"Raghunandana is constantly engaged in serving the temple of Lord Krr:a.
Beside the entrance of the temple is a lake, and on its banks is a kadamba tree,
which daily delivers two flowers to be used for Krr:ta's service."
TEXT 130
!:t"ft11 t : Jl I
'<;'tlfn.
t{i- -li?ft\1( II " II
mukundere kahe puna/:! madhura vacana

'tamara karya-dharme dhana-uparjana
SYNONYMS
mukundere-to Mukunda; kahe-Lord Caitanya Mahaprabhu says; puna/:1again; madhura vacana-sweet words; tamara karya-your duty; dharme dhana
uparjana-to earn both material and spiritual wealth.
TRANSLATION
Sri Caitanya Mahaprabhu again spoke to Mukunda with sweet words: "Your
duty is to earn both material and spiritual wealth.
TEXT 131
11"ft11 t-t-.11
"<;1 i11ltt11 iJ tf Jf
II II
raghunandanera karya-kr?Qera sevana

kr?Qa-seva vina inhara anya nahi mana
SYNONYMS
raghunandanera karya-the duty of Raghunandana; kr?Qera sevana-worship
ing Lord Kra; kr?Qa-seva vina-except for worshiping Kra; inhara-of him;
anya-other; nahi-there is not; mana-intention.
Text
133]
69
TRANSLATION
"Furthermore it is the duty of Raghunandana to always engage in lord
Krr;a's service. He has no other intention but the service of lord Krr;a."
TEXT
132
ilfif 11ft re'1- 1
<11 f?!il 1l
W1 fi!il i!ft.il II' :> II
narahari rahu amara bhakta-gaf)a-sane

ei tina karya sada karaha tina jane'
SYNONYMS
narahari-Narahari; rahu-let him remain; amara
along with other devotees; ei tina karya
My; bhakta-gaf)a-sane
these three divisions of duty; sada-al
ways; karaha -execute ; tina jane-you three persons.

TRANSLATION
Sri Caitanya Mahaprabhu then ordered Narahari: "I wish you to remain here
with My devotees. In this way the three of you should always execute these
three duties for the service of the lord."
PURPORT
SrT Caitanya Mahaprabhu set forth three duties for three different people.
Mukunda was to earn money and follow the religious principles, whereas Narahari
was to remain with the Lord's devotees, and Raghunandana was to engage in the
Lord's service in the temple. Thus one person worships in the temple, another
earns money honestly by executing his professional duty, and yet another
preaches KfJ)a consciousness with the devotees. Apparently these three types of
service appear separate, but actually they are not. When Krr;a or SrT Caitanya
Mahaprabhu is the center, everyone can engage in different activities for the ser
vice of the Lord. That is the verdict of SrT Caitanya Mahaprabhu.
TEXT
133
rt<t'c;)1f, !QJ'tt"'Pffi!,-ii: reti:
ili!ftil 1 <fifif' <l'itil (.ttfu'p II :> II

sarvabhauma, vidya-vacaspati, -dui bhai
dui-jane krpa kari' kahena gosafii
70
SYNONYMS
sarvabhauma-Sarvabhauma Bhagacarya; vidya-vacaspati-Vidya-vacaspati;
dui bhai-two brothers; dui-jane-unto the two; krpa kari'-out of His causeless
mercy; kahena-says; gosafii-Sri Caitanya Mahaprabhu.
TRANSLATION
Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following
directions to the brothers Sarvabhauma Bhaftacarya and Vidya-vacaspati.
TEXT 134
'ift11i''S?fl't19f t2l<fi I
'-til'til' <fi <it 1l,_<fif?! II 8 II
'daru'-'jala'-rupe krQa prakata samprati
'darasana'-'snane' kare jivera mukati
SYNONYMS
daru-wood; ja/a-water; rOpe-in the forms of; krQa-Lord Krr;a; prakata
manifested; samprati-at the present moment; darasana-by seeing; snane-by
bathing; kare-does; jivera mukati-the deliverance of the conditioned souls.
TRANSLATION
Sri Caitanya Mahaprabhu said, "In this age of Kali, Krr;1a is manifest in two
forms-wood and water. Thus He helps conditioned souls to become liber
ated by seeing the wood and bathing in the water.
TEXT 135
'tli'9f-te, !\111 I
t;ft il -.te, 'S?fltli' II -ell' II
'daru-brahma'-rupe-sakat sri-puruottama
bhagirathi hana sakat 'ja/a-brahma'-sama
SYNONYMS
daru-brahma-rupe-in the form of Brahman as wood; sakat-directly; sri
puru?ottama-Lord ]agannatha; bhagirathi-the River Ganges; hana-is; sakat
directly; jala-brahma-sama-the Supreme in the form of water.
Text 136]
Sarvabhauma Bhaflacarya Offers Prasada to the Lord
71
TRANSLATION
"Lord Jagannatha is the Supreme Lord Himself in the form of wood, and the
River Ganges is the Supreme Lord Himself in the form of water.
PURPORT
The Vedas enjoin, sarvarh khalv idarh brahma: everything is the energy of the
Supreme Personality of Godhead, the Supreme Brahman or Param Brahman.
Parasya brahmaQa/:r saktis tathedam akhilarh jagat: everything is a manifestation of
the energy of the Supreme Brahman. Since the energy and energetic are identical,
actually everything is Kr?t:Ja, Param Brahman. Bhagavad-gita (9.4) confirms this:
maya tatam idarh sarvarh
jagad avyakta-murtina
mat-sthani sarva-bhatani
na caharh tev avasthitaf:r
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are
in Me, but I am not in them."
Kr?t:Ja is spread throughout the whole universe in His impersonal form. Since
everything is a manifestation of the Lord's energy, the Lord can manifest Himself
through any energy. In this age, the Lord is manifest through wood as Lord jagan
natha, and He is manifest through water as the River Ganges. Therefore SrT
Caitanya Mahaprabhu ordered the two brothers-Sarvabhauma Bhagacarya and
Vidya-vacaspati-to worship Lord Jagannatha and the River Ganges.
TEXT 1 36
t(,'e\, 11" 'HP'fi'i11"t I

t"9ff, 1( 'srQl'fi11" <;JIil II II
sarvabhauma, kara 'daru-brahma'-aradhana
vacaspati, kara jala-brahmera sevana
SYNONYMS
sarvabhauma -0
Sarvabhauma;
kara -be
engaged
in;
daru-brahma-of
wooden Brahman; aradhana-worship; vacaspati-and you, Vacaspati; kara

do; jala-brahmera-of Param Brahman manifested in water; sevana-worship.
TRANSLATION
"Sarvabhauma Bhaflacarya, you should engage in the worship of Lord
Jagannatha Puruottama, and Vacaspati should worship mother Ganges."
Sri Caitanya-caritamfla
72
TEXT 137
11.1rtf1f-r;,1{ t. <a' <etf""
itJ r'1 <?;ft, - 'f)"
11
murari-guptere prabhu kari' aliligana

tafira bhakti-ni?tha kahena, sune bhakta-gaQa
SYNONYMS
murari-guptere-Murari Gupta; prabhu-Lord Sri Caitanya Mahaprabhu; kari'
a/iligana-embracing;
talira-his;
bhakti-ni?tha-faith in devotional service;
kahena-says; sune bhakta-gaQa-all the devotees hear.

TRANSLATION
Sri Caitanya Mahaprabhu then embraced Murari Gupta and began to speak
about his firm faith in devotional service. This was heard by all the devotees.
TEXT 138
'U( tflf fttr;J <et tJ I

1f 1{, ' ?;'f!11ft1f II 'f)lr II
pCtrve ami ifihare /obhaila bara bara
parama madhura, gupta, vrajendra-kumara
SYNONYMS
purve-previously; ami-1; ilihare-him; /obhai/a-induced to be allured; bara
bara-again and again; parama madhura-very sweet; gupta-0 Gupta; vra
jendra-kumara-Lord Krr:Ja, the son of Nanda Maharaja.
TRANSLATION
Sri Caitanya Mahaprabhu said, "Previously I induced Murari Gupta again
and again to be allured by Lord KrQa. I said to him, 'My dear Gupta, Lord Sri
KrQa, Vrajendra-kumara, is the supreme sweetness.
TEXT 139
on
oett ti -lfkJ\t, lfi!All
'lfifililf(;1l, (Jltlf II 'f) II

svayaril bhagavan kr?f!a -sarvarilsi, sarvasraya
visuddha-nirmala-prema, sarva-rasamaya
Text 141]
73
SYNONYMS
svayam bhagavan kr Qa - Lord Krl)a is the Supreme Personality of Godhead;

sarva-arilsi-the source of all others; sarva-asraya-the reservoir of all energies;
visuddha-transcendental;
nirmala-free
from
all
material
contamination;
prema -love; sarva-rasa-maya-the reservoir of all pleasure.

TRANSLATION
11
'Kra is the Supreme Personality of Godhead, the origin of all incarna
tions and the source of everything. He is pure transcendental love itself, and
He is the reservoir of all pleasure.
TEXT 140
"'-lf.'l-"f-'t-11<F-
t;$, 1f, ' f<liQitlll II So II

sakala-sadguQa-vrnda-ratna-ratnakara
vidagdha, catura, dhira, rasika-sekhara
SYNONYMS
sakala-all; sat-guQa -transc endental qualities; vrnda-multitude; ratna-of

gems; ratna-akara-the mine;
vidagdha-intelligent;
catura-expert; dhira
sober; rasika-sekhara-master of all humor.

TRANSLATIOI'II
11
'Kra is the reservoir of all transcendental qualities. He is like a mine of
gems. He is expert at everything, very intelligent and sober, and He is the

summit of all humors.
TEXT 141
If- -. 1l'!._fff I
-,lif'J t "f1FIII 8 II
madhura-caritra krQera madhura-vilasa
caturya-vaidagdhya kare yanra lila-rasa
SYNONYMS
madhura - caritra-pleasing character; krQera-of Lord Krr:Ja; madhura-vilasa

melodious
pastimes;
caturya-expertise;
vaidagdhya-intelligence;
manifests; yanra - whose; lila-of pastimes; rasa-mellows.
kare
74
TRANSLATION
" 'His character is very sweet, and His pastimes are melodious. He is expert
in intelligence, and thus He enjoys all His pastimes and mellows.'
TEXT 142
t 'Sf' t11 I
Ptili -iijtili ilt II
II
sei krl)a bhaja tumi, hao krl)asraya

krl)a vina anya-upasana mane nahi laya
SYNONYMS
sei krl)a-that Lord Krl)a; bhaja tumi-engage yourself in His service; hao
krl)a-asraya-take
shelter
of
Krl)a;
krl)a vina-except for
Krl)a;
anya
upasana-any other worship; mane nahi laya-does not appeal to the mind.
TRANSLATION
"I then requested Murari Gupta, 'Worship Krr;Ja and take shelter of Him.
But for His service, nothing appeals to the mind.'
TEXT 143
(f)\!<! f-11 il I
t1ft c;<t f f' c; 1fil II 8 II
ei-mata bara bara suniya vacana
amara gaurave kichu phiri' gela mana
SYNONYMS
ei-mata-in this way; bara bara-again and again; suniya vacana-hearing

these words; amara gaurave-because of My influence; kichu-somewhat; phiri'
ge/a-transformed; mana-his mind.
TRANSLATION
"In this way, he heard from Me again and again. By My influence, his mind
was a little converted.
TEXT 144
til,-t
c;tt '111' I
t;eit<fim tfit il "if11' II
88 II
Text
146]
75
amare kahena, -ami tamara kirikara

tamara ajiiakari ami nahi svatantara
SYNONYMS
amare kahena-he said unto Me; ami-1; tamara kirikara-Your servant;
tamara ajiia-kari-Your order carrier; ami -I; nahi -am not; svatantara -indepen
dent.
TRANSLATION
"Murari Gupta then replied, 'I am Your servant and Your order carrier. I
have no independent existence.'
TEXT
'!
145
ffl' 1lt <;'lta;r, rof' ttta;r
tQf'!Jt'itHI a;r <lit"' II 8<t
II
eta bali' ghare gela, cinti' ratri-kale

raghunatha-tyaga-cintaya ha-ifa vikale
SYNONYMS
eta ba/i'-saying this; ghare ge/a-went to his house; cinti'-thin k ing; ratri
kale-at night; raghunatha-Lord Ramacandra; tyaga-giving up; cintaya-by
thoughts of; ha-ifa vikale-became overwhelmed.

TRANSLATION
" After this, Murari Gupta went home and spent the whole night thinking
how he would be able to give up the association of Raghunatha, Lord Rama
candra. Thus he was overwhelmed.
TEXT
146
<;<151!til lit illt R'l I

t lt\!J t <;1! t 11'1 II 8
II
kemane chac;liba raghunathera caral)a

aji ratrye prabhu mora karaha maral)a
SYNONYMS
kemane chac;liba-how shall I give up; raghunathera caral)a-the lotus feet of
Lord Raghunatha; aji ratrye-this night; prabhu-0 Lord Raghunatha; mora-my;

karaha maral)a-please cause death.
76
TRANSLATION
"Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He
prayed that death would come that night because it was not possible for him
to give up the service of the lotus feet of Raghunatha.
TEXT 147
t Jfi! (.tfu! t \!lilifi{ I

Jfte{ <;'lnttf i{ffit, fu! C i!l?t'$f'l
II 8'\ II
ei mata sarva-ratri karena krandana

mane soyasti nahi, ratri kaila jagaraQa
SYNONYMS
ei mata-in this way; sarva-ratri-the whole night; karena krandana-cried;

mane-in the mind; soyasti nahi-there is no rest; ratri-the whole night; kai/a
kept; jagaraQa-awake.
TRANSLATION
"Thus Murari Gupta cried the entire night. There was no rest for his mind;
therefore he could not sleep but stayed awake the entire night.
TEXT 148
!2tti!:tti'l' tf'l' <;1ft ill' 1f'l
<litti! <l'itf"fti! f<\'ii; t1f fte{
II 81r II
pratab-kale asi' mora dharila caraQa

kandite kandite kichu kare nivedana
SYNONYMS
pratab-kale-in the morning; asi'-coming; mora-My; dharila-caught hold

of; caraQa-feet; kandite kandite-continuously crying; kichu kare nivedana
submits some appeals.
TRANSLATION
"In the morning Murari Gupta came to see Me. Catching hold of My feet
and crying, he submitted an appeal.
Text 151 J
Sarvabhauma Bhaftacarya O ffers Prasada to the Lord
77
TEXT 149
q 'lfc$ fRtti11ftfll1 I
tf,r;l! if! tf1t tflt1, -rt fll1 "
8 "
raghunathera paya mufii veciyachori matha

kaghite na pari matha, mane pai vyatha
SYNONYMS
raghunathera paya-unt o
the lotus feet of Lord Raghunatha; mufii-1;

veciyachori-sold; matha-head; kaghite-to cut off; na pari-1 am unable;
matha-my head; mane-in my mind; pai vyatha-1 get too much pain.
TRANSLATION
"Murari Gupta said, 'I have sold my head to the lotus feet of Raghunatha. I
cannot withdraw my head, for that would give me too much pain.
TEXT 150
<!\)-i'f fitfi{ if!

1!<1 twl" ,
t I
t1f1
II
<l'o II
sri-raghunatha-caral)a chagana na yaya

tava ajfia-bhariga haya, ki karori upaya
SYNONYMS
lotus feet of Lord Ramacandra; chagana na yaya

cannot be given up; tava-Your; ajfia-order; bhariga- bro k en; haya-is; ki
what; ka rori-shall I do; upaya-remedy
sri-raghunatha-caraQa-the
TRANSLATION
"'It is not possible for me to give up the service of Raghunatha's lotus feet.
At the same time, if I do not do so I shall break your order. What can I do?'
TEXT 151
!ttl! t \.fl 1f, t I

Q!t1{ tt \[J <fi, tta ,.-AI II
tate more ei krpa kara, dayamaya
tamara age mrtyu ha-uka, yauka samsaya
<!' II
78
SYNONYMS
tate-therefore; more-unto me; ei-this; krpa-mercy; kara-bestow; daya
maya-0 merciful one; tamara age-before You; mrtyu ha-uka-let me die;
yauka sarh saya-and let all doubts go away.
TRANSLATION
"In this way Murari Gupta appealed to Me, saying, 'Kindly grant me this
mercy because You are all-merciful. let me die before You so that all my
doubts will be finished.'
TEXT 152
fi{' tfil 11ti' -t ( I

tt lfl31 t<!f fliftr 't<!i( II II
eta suni' ami bar;ia mane sukha pailw i
irihare uthafia tabe alirigana kailuri
SYNONYMS
eta .Suni'-hearing this; ami-1; bar;ia-very great; mane-in the mind; sukha
happiness;
pailuri-got;
irihare-him;
uthafia-raising;
tabe-at that time;
alirigana kai/uri-1 embraced.

TRANSLATION
"Hearing this, I became very happy. I then raised Murari Gupta and
embraced him.
TEXT 153
tfk ' <;i!'t1{ il I

11t <!fil Q!tlfAf 1 ifil'l 'ali{ II
<t II
sadhu sadhu, gupta, tamara sudrr;iha bhajana

amara vacaneha tamara na tali/a mana
SYNONYMS
sadhu sadhu-all glories unto you; gupta-Murari Gupta; tamara-your; su
drr;iha-firmly fixed; bhajana-method of worship; amara-My; vacaneha-even
on the request; tamara-your; na tali/a-did not budge; mana-mind.
Text 154]
79
TRANSLATION
"I said to him, 'All glories to you, Murari Gupta! Your method of worship is
very firmly fixed-so much so that even upon My request your mind did not
turn.
TEXT 154
-"Ill! <R t I
<2ft_ t, i1i{ ifl 1ll II 8 II
ei-mata sevakera priti cahi prabhu-paya
prabhu chac;lai/eha, pada chac;Jana na yaya
SY NONYMS
ei-mata-like this;
sevakera-of the servitor; priti-love; cahi-is wanted;

prabhu-paya-unto the lotus feet of the Lord; prabhu chac;lai/eha-even though
the Lord causes separation; pada-the lotus feet of the Lord; chac;Jana na yaya
cannot be given up.
TRANSLATION
" 'The servitor must have love and affection for the lotus feet of the Lord ex
actly like this. Even if the Lord wants separation, a devotee cannot abandon
the shelter of His lotus feet.
PURPORT
The word
prabhu, or master, indicates that the Lord is to be continuously

prabhu is the Lord, Sri KrJ)a. Nonetheless,
served by His devotee. The original
there are many devotees attached to Lord Ramacandra, and Murari Gupta is a
vivid example of such unalloyed devotion. He never agreed to give up Lord Rama
candra's worship, not even upon Sri Caitanya Mahaprabhu's request. Such is the
chastity of devotional service, as stated in the
Antya-li/a of Caitanya-caritamrta
(4.46-47):
sei bhakta dhanya, ye na chac;ie prabhura caral)a

sei prabhu dhanya, ye na chac;Je nija-jana
durdaive sevaka yadi yaya anya sthane
sei thakura dhanya tare cule dhari' ane
In a firm relationship with the Lord, the devotee does not give up the Lord's ser
vice under any circumstance. As far as the Lord Himself is concerned, if the devo
tee chooses to leave, the Lord brings him back again, dragging him by the hair.
80
TEXT 155
1Jl1l 11ft f-11 trttif I

c;'l1ft1;1f t tf11 '<1l( <ttl <ltt1f II aa II
ei-mata tamara nitha janibara tare
tomare agraha ami kailuri bare bare
SYNONYMS
ei-mata-in this way; tamara-your;
nitha-firm faith; janibara tare-to
understand; tomare-unto you; agraha-persistence; ami kai/uri-1 did; bare

bare-again and again.
TRANSLATION
" 'just to test your firm faith in your lord, I requested you again and again to
change your worship from lord Ramacandra to Krr;a.'
TEXT 156
.re.
'l.1ftit 1ft1l'J1f
c;<1S t iit11 11'1l'f II
<t II
sakat hanuman tumi sri-rama-kirikara

tumi kene chac;fibe tarira caraf)a-kamala
SYNONYMS
sakat-directly; hanuman -Hanuman; tumi -you; sri-rama-kirikara-the ser
vant of Sri Rama; tumi-you; kene-why; chac;fibe-should give up; tarira-His;
caraf)a-kamala -lotus feet.
TRANSLATION
"In this way, I congratulated Murari Gupta, saying, 'Indeed, you are the in
carnation of Hanuman. Consequently you are the eternal servant of lord
Ramacandra. Why should you give up the worship of lord Ramacandra and
His lotus feet?'"
TEXT 157
(;lt '!.1ft- 1Jl-c;1lt1f 111

111 '5ttJ fil' '1lt1f tflt il II
sei murari-gupta ei-mora praf)a sama
irihara dainya suni' mora phataye jivana
Q'I II
Text
159]
81
SYNONYMS
sei murari-gupta-that Murari Gupta; ei-this; mora praQa sama-not different
from My life and soul; irihara-of him; dainya-humility; suni'-hearing; mora
My; phataye-perturbs; jivana-life.
TRANSLATION
Sri Caitanya Mahaprabhu continued, "I accept this Murari Gupta as My life
and soul. When I hear of his humility, it perturbs My very life."
TEXT
158
tift (21'-. <tSf' t
nf 'I <tit 1 i!!f 11 ar n

tabe vasudeve prabhu kari' alirigana
tc'irira guQa kahe hana sahasra-vadana
SYNONYMS
tabe-then; vasudeve-Vasudeva; prabhu-Sri Caitanya Mahaprabhu; kari'
a/irigana-embracing; tarira guQa-his good qualities; kahe-began to explain;
hafia-becoming; sahasra-vadana-possessing thousands of mouths.
TRANSLATION
Sri Caitanya Mahaprabhu then embraced Vasudeva Datta and began to
speak of his glories as if He had a thousand mouths.
TEXT
159
tr- ' lltWil 9ft1 I

flfi{ <ti Ht'i fRill a II
nija-guQa suni' datta mane lajja pafia
nivedana kare prabhura caraQe dhariya
SYNONYMS
nija-guQa-his personal qualities;
mane-in the mind;
suni'-hearing;
lajja pafia-being ashamed;
datta-Vasudeva Datta;
nivedana kare-submits;
prabhura-of Lord Sri Caitanya Mahaprabhu; caraQe dhariya-catching the lotus

feet.
82
TRANSLATION
When Caitanya Mahaprabhu glorified him, Vasudeva Datta immediately be
came very embarrassed and shy. He then submitted himself, touching the
Lord's lotus feet.
TEXT 160
tre.
'!t t1ftt I
camt
i{ \fl "'1{ 11{ II o II
jagat tarite prabhu tamara avatara

mora nivedana eka karaha arigikara
SYNONYMS
jagat tarite-to deliver the whole world; prabhu-my Lord; tamara-Your;
avatara-incarnation;
mora-my;
nivedana-petition;
eka-one;
karaha
arigikara-please accept.
TRANSLATION
Vasudeva Datta told Caitanya Mahaprabhu, "My dear Lord, You incarnate
just to deliver all conditioned souls. I have now one petition, which I wish You
would accept.
TEXT 161
"'Rf!';\! 'l_fif ' I

l_fif 1li1 <R, \!t Q II
II
karite samartha tumi hao, dayamaya

tumi mana kara, tabe anayase haya
SYNONYMS
karite-to execute; samartha-capable; tumi-You; hao-are; daya-maya-0
merciful one; tumi mana kara-if You so desire; tabe-then; anayase-without
difficulty; haya-it becomes possible.
TRANSLATION
"My Lord, You are certainly capable of doing whatever You like, and You are
indeed merciful. If You so desire, You can very easily do whatever You want.
Text
163]
TEXT
83
162
1: Of' 'Jttf 'i5fll m 1

lt 9ft?f " ' II II
jivera dubkha dekhi' mora hrdaya bidare
sarva-jivera papa prabhu deha' mora sire
SYNONYMS
jivera-of all conditioned souls; dubkha dekhi'-by seeing the sufferings;
mora-my; hrda ya-heart; bidare-breaks; sarva-jivera-of all living entities;
papa-the sinful reactions; prabhu-My dear Lord; deha'-just put; mora sire
upon my head.
TRANSLATION
"My lord, my heart breaks to see the sufferings of all conditioned souls;
therefore I request You to transfer the karma of their sinful lives upon my
head.
TEXT
163
?f'M 'f$1JLf$ 'if I
''if II lelll
jivera papa lafia mufii karofi naraka bhoga
sakala jivera, prabhu, ghucaha bhava-roga
SYNONYMS
jivera-of all conditioned souls; papa /ana-accepting the sinful reactions;
mufii-l; karofi-do;
n ara ka-hellish
life; bhoga-suffering; sakala jivera-of all
living entities; prabhu-my dear Lord; ghucaha-please finish; bhava-roga-the

material disease.
TRANSLATION
"My dear lord, let me suffer perpetually in a hellish condition, accepting all
the sinful reactions of all living entities. Please finish their diseased material
life."
PURPORT
Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on this
verse. In the Western countries, Christians believe that Lord jesus Christ, their
84
spiritual master, appeared in order to eradicate all the sins of his disciples. To this
end, Lord jesus Christ appeared and disappeared. Here, however, we find SrT
Vasudeva Datta Thakura and SrTia Haridasa Thakura to be many millions of times
more advanced even when compared to Lord jesus Christ. jesus Christ relieved
only his followers from all sinful reactions, but Vasudeva Datta is here prepared to
accept the sins of everyone in the universe. A Vair:Java is so liberal that he is pre
pared to risk everything to rescue conditioned souls from material existence. SrTia
Vasudeva Datta Thakura is universal love itself, for he was willing to sacrifice
everything and fully engage in the service of the Supreme.
SrTia Vasudeva Datta knew very well that SrT Caitanya Mahaprabhu was the
original Personality of Godhead. He was transcendence itself, above the material
conception of illusion and maya. Lord jesus Christ certainly finished the sinful
reactions of his followers by his mercy, but that does not mean that he com
pletely delivered them from the pangs of material existence. A person may be
relieved from sins once, but it is a practice among Christians to confess sins and
yet commit them again. By getting freed from sins and again engaging in them,
one cannot attain freedom from the pangs of material existence. A diseased per
son may go to a physician for relief, but after he leaves the hospital he may again
be infected due to his unclean habits. Thus material existence continues. SrTia
Vasudeva Datta wanted to completely relieve the conditioned souls from ma
terial existence so that they would no longer have an opportunity to commit sin
ful acts. This is the difference between SrTia Vasudeva Datta and Lord jesus Christ.
It is a great offense to receive pardon for sins and then commit the same sins
again. Such an offense is more dangerous than the sinful activity itself. Vasudeva
Datta was so liberal that he requested SrT Caitanya Mahaprabhu to transfer all
offensive activity upon him so the conditioned souls might be purified. This
prayer was certainly without duplicity.
Vasudeva Datta's example is unique not only within this world but within the
universe. It is beyond the conception of fruitive actors or the speculation of mun
dane philosophers. Due to being illusioned by the external energy and due to a
poor fund of knowledge, people tend to envy one another. Because of this they
are entangled in fruitive activity, and they try to escape this fruitive activity by
mental speculation. Consequently neither karmis nor jfianis are purified. In the
words of SrTia Bhaktisiddhanta Thakura, they are kukarmis and kujfianis-bad ac
tors and bad speculators. The MayavadTs and karmis should therefore turn their
attention to the magnanimous Vasudeva Datta, who wanted to suffer for others
in a hellish condition. Nor should one consider Vasudeva Datta a mundane
philanthropist or welfare worker. He was not interested in merging into the Brah
man effulgence, nor was he interested in material honor or reputation. He was far
above philanthropists, philosophers and fruitive actors. He was a most exalted
personality who wanted to show mercy upon conditioned souls. This is not an ex
aggeration of his transcendental qualities. It is perfectly true. Actually there can-
Text 164]
Sarvabhauma Bhaffacarya Offers Prasada to the Lord
85
not be any comparison to Vasudeva Datta. He was a Vair;tava-para-du/:!kha

du/:!khi-very much aggrieved to see others suffer. The entire world is purified
simply by the appearance of such a great devotee. By his presence the whole
world is glorified, and all conditioned souls-due to his transcendental pres
ence-are also glorified. As Narottama dasa Thakura confirms, Vasudeva Datta is
the ideal devotee of SrT Caitanya Mahaprabhu.
gaurangera sang1-gaQe,
nitya-siddha kari' mane,
se yaya vrajendrasuta-pasa
One who executes SrT Caitanya Mahaprabhu's mission must be considered to be
eternally liberated. He is a transcendental person and does not belong to this ma
terial world. Such a devotee engaging in the deliverance of the total population is
as magnanimous as SrT Caitanya Mahaprabhu Himself.
namo maha-vadanyaya
k[$Qa-prema-pradaya te
k[$Qaya k[$Qa-caitanya
namne gaura-tvi$e nama/:!
Such a personality factually represents SrT Caitanya Mahaprabhu because his heart
is always filled with compassion for conditioned souls.
TEXT 164
t.! "fil' i21 f 'li I

tr fitr;t.! "tf'it'fl
II 8 II
eta suni' mahaprabhura citta dravila

asru-kampa-svarabhange kahite lagila
SYNONYMS
eta suni'-hearing this; mahaprabhura-of SrT Caitanya Mahaprabhu; citta
heart;
bhange
dravila-became
-
softened;
asru-tears;
kampa-trembling;
svara
with faltering of the voice; kahite-to speak; /agi/a-began.
TRANSLATION
When Sri Caitanya Mahaprabhu heard Vasudeva Datta's statement, His
heart became very soft. Tears flowed from His eyes, and He began to tremble.
In a faltering voice He spoke as follows.
86
TEXT 165
"
R ' t_fir-.te.
1f ll"J_( <$11
II ) II
"tamara vicitra nahe, tumi-sak$at prahlada

tamara upare k[$Qera sampOrQa prasada
SYNONYMS
tamara-in you; VIC/tra nahe-this is not extraordinary; tumi-you; sak$at
prah/ada-incarnation of Prahlada Maharaja; tamara upare-upon you; k[$Qera
of Lord Kr?J;Ja; sampurQa-complete; prasada-mercy.
TRANSLATION
Accepting Vasudeva Datta as a great devotee, the Lord said, "Such a state
ment is not at all astonishing because you are the incarnation of Prahlada
Maharaja. It appears that Lord KrQa has bestowed complete mercy upon you.
There is no doubt about it.
TEXT 166
" lli!J ' lltt'Sf I

IIJitl1 ift tJ J II ) II
k[$Qa sei satya kare, yei mage bhrtya
bhrtya-vancha-purti vinu nahi anya krtya
SYNONYMS
k[$Qa-Lord Kr?J;Ja;
sei-that;
satya kare-fulfills as true;
yei-whatever;
mage-wants; bhrtya-servant; bhrtya-vaficha-the desire of His servant; purti

-fulfilling; vinu-without; nahi-there is not; anya-other; krtya-duty.
TRANSLATION
"Whatever a pure devotee wants from his master, Lord KrQa doubtlessly
grants because He has no duty other than to fulfill the desire of His devotee.
TEXT 167
t_fir f-t'f fi{ I

Ri{t t,'fitt'Sf ll"tl1f .11 II )'\
II
Text
169]
87
brahmaQc;fa jivera tumi vaiichife nistara

vina papa-bhoge habe sabara uddhara
SYNONYMS
brahmaQc;fa-of the universe; jivera-of all living entities; tumi vanchife-if you
desire; nistara-deliverance; vina-without;
papa-bhoge-undergoing tribula
tions of sinful activities; habe-there will be; sabara-everyone's; uddhara

liberation.
TRANSLATION
"If you desire the deliverance of all living entities within the universe, then
all of them can be delivered even without your undergoing the tribulations of
sinful activity.
TEXT
168
ef il ' 'ft1f
c;\!111tt 1 til '-" tlt<!f
r- ? " 11
asamartha nahe kr$Qa, dhare sarva bafa

tomake va kene bhuiijaibe papa-phafa?
SYNONYMS
asamartha nahe-is not unable; kr$Qa-Lord Krl)a; dhare-possesses; sarva
bafa-all potencies; tomake-you; va-then; kene-why; bhuiijaibe-would
cause to suffer; papa-phafa-results of sinful reactions.
TRANSLATION
"Krr:"Ja is not incapable, for He has all potencies. Why would He induce you
to suffer the sinful reactions of other living entities?
TEXT
169
1fi' HI i! <!ft,', c;ll C 'C' I

t t 11 t1f ll
II ;;, II
tumi yanra hita vaiicha', se haifa 'vai$Qava'

vai$Qavera papa kr$f!a dura kare saba
SYNONYMS
tumi-you; yanra-of whom; hita vaiicha'-desire the welfare; se-such a
person; haifa-immediately becomes; vai$Qava-a devotee; vai$Qavera-of a
88
Vait:ava; papa-the accidental sinful life; kr?Qa-Lord Krt:Ja; dura kare-van

quishes; saba-all.
TRANSLATION
"Whosever welfare you desire immediately becomes a Vai;ava, and Kr;a

delivers all Vai;avas from the reactions of their past sinful activities.
PURPORT
Sri Caitanya Mahaprabhu here informed Vasudeva Datta that since Krt:Ja is all
powerful, He can immediately deliver all conditioned souls from material exis
tence. In essence, Sri Caitanya Mahaprabhu said, "You desire the liberation of all
kinds of living entities without discrimination. You are very anxious for their good
fortune, and I say that simply by your prayer all living entities within the universe
can be liberated. You do not even have to take up the burden of their sinful ac
tivities. Thus there is no need for you to suffer for their sinful lives. Whoever
receives your compassion becomes a Vait:ava immediately, and Krt:a delivers all
Vait:avas from the reactions to their past sinful activities." This is also promised in
Bhagavad-gita (18.66):
sarva-dharman parityajya
mam ekarh saraQarh vraja
aharh tvarh sarva-papebhyo
mok?ayi?yami ma suca/:1
"Abandon all varieties of religion and just surrender unto Me. I shall deliver you
from all sinful reaction. Do not fear."
As soon as one fully surrenders to Krt:Ja, he becomes a Vait:ava. In this verse
from Bhagavad-gita, Krt:a promises to relieve His devotee from all the reactions
to sinful life. It is a fact that a fully surrendered Vait:ava is completely out of the
range of material infection. This is to say that he does not suffer the results of
pious or impious actions. Unless one is freed from a sinful life, he cannot become a
Vait:ava. In other words, if one is a Vait:ava, his sinful life is certainly ended. Ac
cording to Padma PuraQa:
aprarabdha-phalarh paparh
kutarh bijarh phalonmukham
krameQaiva praliyeta
vi?Qu-bhakti-ratatmanam
"There are different stages of dormant reactions to sinful activities to be observed
in a sinful life. Sinful reactions may be just waiting to take effect [phalonmukha],
reactions may be still further dormant [kutal, or the reactions may be in a seedlike
Text 171]
89
state [bija]. In any case, all types of sinful reactions are vanquished one after
another if a person engages in the devotional service of Lord Viu."
TEXT 170
f"!!ir.!I'111'4C<l0i1lf. i 'f-<1 'W71 l9i0flllr.;rtf\!J I
"F'l f;rJ f<t>'t s i5fs;i5tr

C'iflf<R"ll1fif1_il>ll"'- 11 Tf
II
yas tv indra-gopam athavendram aha sva-karma

bandhanurupa-phala-bhajanam atanoti
karmaQi nirdahati kintu ca bhakti-bhajarh
govindam adi-purU$arh tam aharh bhajami
SYNONYMS
yab-He who (Govinda); tu-but; indra-gopam-to the small red insect called
indra-gopa; athava-or even; indram-to lndra, King of heaven; aho-oh; sva
karma-of one's own fruitive activities; bandha-bondage; anurupa-according
to; phala-of reactions; bhajanam-enjoying or suffering; atanoti-bestows; kar
maQi-all fruitive activities and their reactions; nirdahati-destroys; kintu-but;
ca-certainly; bhakti-bhajam-of persons engaged in devotional service; gavin
dam-unto Lord Govinda; adi-puru$am-the original person; tam-unto Him;
aham-1; bhajami-offer my obeisances.
TRANSLATION
" 'Let me offer my respectful obeisances unto the original Personality of
Godhead, Govinda, who regulates the sufferings and enjoyments of fruitive
activity for everyone-from the heavenly King lndra down to the smallest in
sect [indra-gopa]. That very Personality of Godhead destroys the fruitive
karma of one engaged in devotional service.'
PURPORT
This is a quotation from Brahma-sarhhita
(5.54).
TEXT 171
<;t1f"Rf 1fftiJI -<;1f1e{ I

-<I!_ <15 tl il1f fi " "
90
tamara iccha-matre habe brahmaQc;/a-mocana

sarva mukta karite kr$Qera nahi kichu srama
SYNONYMS
tamara iccha-matre-simply by your desire; habe-there will be; brahmaQc;/a
mocana-deliverance of the universe; sarva-everyone; mukta karite-to liber
ate; kr$Qera-of Lord Krr:Ja; nahi-there is not; kichu-even a little; srama
labor.
TRANSLATION
"Because of your honest desire, all living entities within the universe will be
delivered, for Krr:Ja does not have to do anything to deliver all the living en
tities of the universe.
TEXT 172
If! .._IIIR 1115 lftt1t '1-1'{ I

t$ ,.. i31'1it0 r.; f-st" llfl'{ II
'\ II
eka uc;lumbara vrk$e /age koti-pha/e

koti ye brahmaQc;/a bhase virajara jale
SYNONYMS
eka uc;lumbara vrk$e-in one uc;lumbara tree; /age-there are; koti-pha/e
millions of fruits; koti-millions; ye-which; brahmaQc;/a-of universes; bhase
float; virajara-of the Viraja River; ja/e-in the water.
TRANSLATION
"Just as there are millions of fruits on the uumbara tree, millions of uni
verses float on the waters of the River Viraja.
PURPORT
Viraja is a river that divides the material world from the spiritual world. On one
side of the River Viraja is the effulgence of Brahmaloka and innumerable
Vaikur:Jtha planets, and on the other side is this material world. It is to be under
stood that this side of the Viraja River is filled with material planets floating in the
Causal Ocean. The name Viraja indicates a marginal position between the spiritual
and material worlds, but this Viraja River is not under the control of material en
ergy. Consequently it is devoid of the three guQas.
Text
175]
91
TEXT 173
9f' fif il I
t;!f9f "" il1 i!lfttil filiSf-9fR II
t;!1f
II
tara eka phala pac;fi' yadi na?ta haya

tathapi vrk?a nahi jane nija-apacaya
SYNONYMS
tara-of the tree; eka phala-one fruit; pac;fi -falling down; yadi-if; na?ta
haya-becomes destroyed; ta thapi-stili; vrk?a-the tree; nahi ja ne-does not
know; nija-apacaya-its loss.
'
TRANSLATION
"The UQumbara tree is filled with millions of fruits, and if one falls down
and is destroyed, the tree does not even consider the loss.
TEXT
174
t fit 11 111
<t -1 1t -attil il1 il1t n
s 11
taiche eka brahmaQc;fa yadi mukta haya

tabu alpa-hani krQera mane nahi laya
SYNONYMS
taiche-similar l y; eka brahmaQc;fa-one universe; yadi-if; mukta haya-be

comes liberated; tabu-still; a /pa-hani-very little loss; kr?Qera-of Lord Krr)a;
mane-the mind; nahi laya-does not take it very seriously.
TRANSLATION
"In the same way, if one universe is vacated due to the living entities' hav
ing been liberated, that is a very little thing for KrQa. He does not take it very
seriously.
TEXT
175
if 1fir I
q '5t,-tf'11 il'tlf II
'l<t II
92
ananta aisvarya krQera vaikuQthadi-dhama

tara ga(ia-khai-karaQabdhi yara nama
SYNONYMS
ananta-unlimited; aisvarya-opulence; krQera-of Lord Krl)a; vaikuQtha
adi-dhama-innumerable
Vaikul)tha
planets;
tara-of
Vaikul)thaloka;
ga(ia
khai-surrounding water; karaQa-abdhi-Causal Ocean; yara-of which; nama

name.
TRANSLATION
"The entire spiritual world constitutes the unlimited opulence of Krr;a, and
there are innumerable Vaikur;fha planets there. The Causal Ocean is con
sidered the surrounding waters of Vaikur;fhaloka.
TEXT 176
W! 1ft1fl 'fi 13111fi1 I
'$f 'etc; il1ftl'i_( t II
'I II
tate bhase maya lana ananta brahmaQ(ia

ga(ia-khaite bhase yena rai-pOrQa bhaQ(ia
SYNONYMS
tate-in that water; bhase-floats; maya-the material energy; /ana-taking;
ananta-unlimited;
brahmaQ(ia-universes;
ga(ia-khaite-in the
surrounding
water; bhase-floats; yena-as if; rai-pOrQa bhaQ(ia-a pot filled with mustard
seeds.
TRANSLATION
"Maya and her unlimited material universes are situated in that Causal
Ocean. Indeed, maya appears to be floating like a pot filled with mustard
seeds.
TEXT 177
11"tiltt-f fi{ ilt 111fill

'CI-iltc;-t c;t iltf tfi{ II
tara eka rai-nase hani nahi mani

aiche eka aQ(ia-nase krQera nahi hani
'1'1 II
Text 179]
Sarvabhauma Bhatfacarya Offers Prasada to the lord
93
SYNONYMS
a mustard seed; hani-loss; nahi

that way; eka-one; aQ(fa-universe; nase
tara-of it; eka-one; rai-nase-loss of

does not; mani-notice; aiche-in
bein g lost; kr?Qera-of
Krl)a; nahi hani-there is no loss.

TRANSLATION
"Of the millions of mustard seeds floating in that pot, if one seed is lost, the
loss is not at all significant. Similarly, if one universe is lost, it is not significant
to Lord KrQa.
TEXT 178
:JI :JI
fif 'llt11t'1f 'IR
tf9f ifl 'llti{ fi 9f11 II '\lr II

saba brahmaQ(fa saha yadi 'maya'ra haya k$aya
tathapi na mane kr?Qa kichu apacaya
SYNONYMS
ma
terial energy; haya k$aya-there is destruction; tathapi-still; na-not; mane
considers; kr?Qa-Lord Krl)a; kichu-any; apacaya-lost.
saba brahmaQ(fa-all the universes; saha-with; yadi-if; mayara-of the
TRANSLATION
"To say nothing of one universal mustard seed, even if all the universes and
the material energy [maya] are destroyed, KrQa does not even consider the
loss.
TEXT 179
c;t$-t'i'i,9ff1f t;ft C 11
9ff ?11" 11t11i f 11" ? '\ II

koti-kamadhenu-patira chagi yaiche mare
$a(f-aisvarya-pati k[$Qera maya kiba kare?
SYNONYMS
koti-of millions; kama-dhenu-of desire cows; patira-of the
one she-g oat; yaiche-as; mare-dies; $at-aisvarya-pati-the
lences; kr?Qera-of
master; chagi
master of six opu
Krl)a; maya-external energy; kiba-what; kare-can do.
94
TRANSLATION
"If a person possessing millions of wish-fulfilling cows loses one !the-goat,
he does not consider the loss. Krr:-a owns all six opulences in full. If the entire
material energy is destroyed, what does He lose?"
PURPORT
Srila Bhaktivinoda Thakura, in clarifying verses 171-179, states that the meaning
of these stanzas is very simple but that the purport is a little difficult to under
stand. Generally, conditioned souls forget Krr:ta when they are enticed by the
material, external energy. Consequently they are called krQa-bahirmukha
bereft of their relationship with Krr:ta. When such a living entity comes under the
jurisdiction of the material energy, he is sent into one of the innumerable material
universes created by the material energy to give a chance to conditioned souls to
enjoy their desires in the material world. Being very eager to enjoy the fruits of
their activities, conditioned souls become involved in the actions and reactions of
material life. Consequently one has to enjoy and suffer the results of karma.
However, if a conditioned soul becomes Krr:ta conscious, the karma of his pious
and impious activities is completely destroyed. Simply by becoming a devotee,
one is bereft of all the reactions of karma. Similarly, simply by the desire of a devo
tee, a conditioned soul can attain liberation and transcend the results of karma. If
everyone is liberated in this way, one may conclude that according to the sweet
will of the devotee, the material world exists or does not exist. Ultimately,
however, it is not the sweet will of the devotee but the will of the Supreme Per
sonality of Godhead, who, if He so desires, can completely annihilate the material
creation. There is no loss on His part. The owner of millions of cows does not con
sider the loss of one she-goat. Similarly, Lord Krr:ta is the proprietor of both ma
terial and spiritual universes. The material world constitutes only one-fourth of His
creative energy. If, according to the desire of the devotee, the Lord completely
destroys the creation, He is so opulent that He will not mind the loss.
TEXT 180
HI
11ifiSi Clil5Jl91
1if'l lflOl1 '11i <1 '11i 55[:
'!{'if"Gf5f7Jfl<l''l11if-.,...r'e' r<fr.<111"<ff
lf'lll0!1 ]) Ht\!>1l)r;fil5[: II" lro

jaya jaya jahy ajam ajita doa-grbhita-guQaril
tvam asi yad atmana samavaruddha-samasta-bhaga/:1
aga-jagad-okasam akhila-sakty-avabodhaka te
kvacid ajayatmana ca carato 'nucaren nigama/:1"
Text
181]
Sarvabhauma Bhaftacarya O ffers Prasada to the lord
95
SYNONYMS
jaya jaya-kindly exhibit Your glory; jahi-please conquer; ajam-nescience,
maya; ajita-0 unconquerable one; doa-faulty; grbhita-guQam-by which the
qualities are accepted; tvam-You; asi-are; yat-because; atmana-by Your in
ternal potency; samavaruddha-possessing; samasta-bhagab-all kinds of opu

lences; aga-nonmoving; jagat-moving; okasam-of the embodied living en
tities; akhila-all; sakti-of potencies; avabodhaka-master; te-You; kvacit
sometimes; ajaya-by the external energy;
atmana-of Your self; ca-also;
caratab-manifesting pastimes (by Your glance); anucaret-confirm; nigamab

all the Vedas.
TRANSLATION
Sri Caitanya Mahaprabhu continued,
"
'0 my lord, 0 unconquerable one,
0 master of all potencies, please exhibit Your internal potency to conquer the
nescience of all moving and inert living entities. Due to nescience, they ac
cept all kinds of faulty things, thus provoking a fearful situation. 0 lord,
please show Your glories! You can do this very easily, for Your internal po
tency is beyond the external potency, and You are the reservoir of all opu
lence. You are also the demonstrator of the material potency. You are also al
ways engaged in Your pastimes in the spiritual world. You exhibit Your
reserved internal potency and sometimes exhibit the external potency by
glancing over it. Thus You manifest Your pastimes. The Vedas confirm Your
two potencies and accept both types of pastimes due to them.' "
PURPO RT
This verse is taken from Srimad-Bhagavatam
(1 0.87.14). It is from the prayers of
the sruti-gaQa, the personified Vedas who glorify the Lord.
The almighty Personality of Godhead has three potencies-internal, external
and marginal. When the conditioned souls are condemned due to forgetfulness,
the external potency creates the material world and puts the living entities under
its control. The three modes of material nature keep the living entity in a constant
state of fear. Bhayarh dvitiyabhinivesatab. The controlled conditioned soul is al
ways fearful due to being controlled by the external potency; therefore the con
ditioned soul should always pray to the almighty Lord to conquer the external
potency (maya) so that she will no longer manifest her powers, which bind all liv
ing entities, moving and inert.
TEXT
181
11i! 7;;1{ f'

'lt
'I
'I I
RI fil' fi!rlri{ II lr II
96
ei mata sarva-bhaktera kahi' saba guQa

sabare vidaya difa kari' afingana
SYNONYMS
ei mata-in this way; sarva-bhaktera-of all the devotees; kahi'-describing;
saba guQa-all the good qualities; sabare-unto everyone; vidaya difa-bade
farewell; kari' afingana-embracing.
TRANSLATION
In this way, Sri Caitanya Mahaprabhu described the good qualities of His
devotees one after the other. He then embraced them and bade them farewell.
TEXT 182
w t11 '
tel'; tli1itW mil
1
1fe{ II lr II
prabhura vicchede bhakta karena rodana

bhaktera vicchede prabhura Vi$aQQa haifa mana
SYNONYMS
prabhura-from Lord Sri Caitanya Mahaprabhu; vicchede-by separation;
bhakta-all the devotees; karena-do; rodana-crying; bhaktera-of the devo
tees; vicchede-by the separation; prabhura-of Lord Caitanya Mahaprabhu;
Vi$aQQa-morose; haifa-became; mana-the mind.
TRANSLATION
Due to the impending separation from Sri Caitanya Mahaprabhu, all the
devotees began to cry. The Lord was also morose due to separation from the
devotees.
TEXT 183
t-.J-'Pffu'! Ji 'Pftt't I
tJ " t Jtlvti ttll
II lr II
gadadhara-paQc;lita rahifa prabhura pase

yamesvare prabhu yanre karaifa avase
SYNONYMS
gadadhara-paQc;lita-Cadadhara Pal)c;lita; rahifa-remained; prabhura pase
along with Sri Caitanya Mahaprabhu; yamesvare-at Yamesvara; prabhu-Sri
Text 186]
97
Caitanya Mahaprabhu; yarire-unto whom; karaila-made to take; avase-resi

dence.
TRANSLATION
Gadadhara Par;c;tita remained with Sri Caitanya Mahaprabhu, and he was
given a place to live at Yamesvara.
PURPORT
Yamesvara is on the southwest side of the Jagannatha temple. Gadadhara Pa
c,iita resided there, and there was a small garden and a sandy beach known as
Yamesvara-tota.
TEXTS 184-185
'i_ft,'ltt:Jft, 'f\if(e{"f, q9f-'fttlltQ I

Jtt1ftlRf9ff'G'!, ,tR"f, II t,-8 II
- 1f tit' I
trt\ift-fi{ fj{i!J <fit1f :tt'f
II lrQ' II
puri-gosafii, jagadananda, svarupa-damodara

damodara-pary;iita, ara govinda, kasisvara
ei-saba-sarige prabhu vaise nilacale
jagannatha-darasana nitya kare pratab-kale
SY NONYMS
puri-gosani -Paramananda
Puri;
jagadananda -Jagadananda;
svarupa-
damodara-Sva rOpa Damodara; damodara-paf)c;fita-Damodara Pac,iita; ara

and; govinda-Govinda; ka5isvara-Kasisvara; ei-saba-all these personalities;
sarige-acc ompanied by;
prabhu-Sri
nilacale-at Jagannatha Puri;
Caitanya
Mahaprabhu;
jagannatha-darasana-seeing
vaise-stays;
Lord Jagannatha;
nitya-daily; kare-does; pratab-kale-in the morning.
TRANSLATION
Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with
Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Par;c;tita,
Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily business to see
Lord Jagannatha in the morning.
TEXT 186
c2ft_9ft-t , fifl{ I
t R' <fi'f til't\ifi{ II lr II
98
[Madhya-lila, Ch.
15
prabhu-pasa asi' sarvabhauma eka dina

yor;ia-hata kari' kichu kaila nivedana
SYNONYMS
prabhu-pasa-in the presence of SrT Caitanya Mahaprabhu; asi'-coming; sar
vabhauma-Sarvabhauma Bhanacarya; eka dina-one day; yor;ia-hata kari'
with folded hands; kichu-some; kaila-did; nivedana-submission.
TRANSLATION
One day Sarvabhauma Bhatfacarya came before Sri Caitanya Mahaprabhu
with folded hands and submitted a request.
TEXT
187
.. c;tllt fir' c; I
, fi111!1t'l ft" II \r'l II

ebe saba vai?Qava gaur;ia-dese ca/i' gela

ebe prabhura nimantraf)e avasara haila
SYNONYMS
ebe-now;
saba-all;
vai?Qava-devotees;
gaur;Ja-dese-to
Bengal;
ca/i'
ge/a-have returned; ebe-now; prabhura-of Lord SrT Caitanya Mahaprabhu;

nimantraQe-for invitations; avasara hai/a-there is a chance.
TRANSLATION
Since all the VaiQavas had returned to Bengal, there was a good chance that
the lord would accept an invitation.
TEXT
188
,1ft r..- 't' fif' 1
,-'t;( , f.'! ill "Pttfif II lr'\r II

ebe mora ghare bhik?J. karaha 'masa' bhari'
prabhu kahe, -dharma nahe, karite na pari
SYNONYMS
ebe-now; mora ghare-at my place; bhik?a-lunch; karaha-accept; masa
bhari'-for one month; prabhu kahe-SrT Caitanya Mahaprabhu replied; dhar
ma-religious principle; nahe-it is not; karite-to do; na pari-1 am unable.
Text
190]
99
TRANSLATION
Sarvabhauma Bhattacarya said, "Please accept my invitation for lunch for
one month." The lord replied, "That is not possible because it is against the
religious principles of a sannyasi."
TEXT
189
t<ft)JJ ,-f-.1 <15 -t ffl I

r;;,-\.1 $f'Slfti" II lr
II
sarvabhauma kahe, -bhika karaha visa dina

prabhu kahe, -eha nahe yati-dharma-cihna
SYNONYMS
sarvabhauma kahe-Sarvabhauma Bhattacarya said; bhika karaha-accept
lunch; visa dina-for twenty days; prabhu kahe-lord SrT Caitanya Mahaprabhu
said; eha nahe-this is not; yati-dharma-cihna-the symptom of a person in the
renounced order of life.
TRANSLATION
Sarvabhauma then said, "Please accept the invitation for twenty days," but
Sri Caitanya Mahaprabhu replied, "It is not a religious principle of the
renounced order."
TEXT
190
<TiT;; :,- 'vr-t' 1

r;;,-1'1!ftf f'e-.1 '\.1<15' firi!l II
o II
sarvabhauma kahe puna/:!, -dina 'pafica-dasa'

prabhu kahe,-tomara bhika 'eka' divasa
SYNONYMS
sarvabhauma
kahe-Sarvabhauma
Bhattacarya
said;
puna /:1 -again;
dina
pafica-dasa-fifteen days; prabhu kahe-the lord replied; tamara bhika-lunch

at your place; eka. divasa-only one day.
TRANSLATION
When Sarvabhauma requested Caitanya Mahaprabhu to accept lunch for
fifteen days, the lord said, "I shall accept lunch at your place for one day
only."
100
TEXT 191
ffisj i I
'5flltfifi{ ..i , Ri{f'! mi 11 11
IWf
tabe sarvabhauma prabhura caraQe dhariya

'dasa-dina bhika kara' kahe vinati kariya
SYNONYMS
tabe-thereafter; sarvabhauma-Sarvabhauma Bhanacarya; prabhura-of Lord
Sri Caitanya Mahaprabhu; caraQe dhariya-catching the lotus feet; dasa-dina
for ten days; bhika kara-accept lunch; kahe-says; vinati kariya-with great
submission.
TRANSLATION
Sarvabhauma Bhaftacarya then caught hold of the Lord's lotus feet and sub
missively begged, "Please accept lunch for at least ten days."
TEXT 192
<2ft. i1!it11' 9fffli{ 'lttt'f I

-fifif 1ft f<e11151 f1t f1f'f II II
prabhu krame krame parka-dina ghataila
parka-dina tarira bhika niyama karila
SYNONYMS
prabhu-Sri Caitanya Mahaprabhu; krame krame-gradually; parica-dina-to
five days; ghatai/a-reduced; panca-dina-for five days; tarira-his; bhika-in
vitation for lunch; niyama kari/a-accepted regularly.
TRANSLATION
In this way, by and by, Sri Caitanya Mahaprabhu reduced the duration to
five days. Thus for five days He regularly accepted the invitation to lunch.
TEXT 193
11,1{ 'Cft1f fiti{ I

C\!t t'f 'CI -t II II
tabe sarvabhauma kare ara nivedana
tamara sarige sannyasi ache dasa-jana
Text
195]
101
SYNONYMS
tabe-thereafter; sarvabhauma-Sarvabhauma Bhanacarya; kare-does; ara
another; nivedana-submission;
tamara sarige-with You;
sannyasi-in the
renounced order of life; ache-there are; dasa-jana-ten persons.

TRANSLATION
After this, Sarvabhauma Bhatfacarya said, "My Lord, there are ten sannyasis
with You."
PURPORT
A sannyasi should not cook food for himself or accept an invitation to eat at a
devotee's house continuously for many days. Sri Caitanya Mahaprabhu was very
kind and affectionate toward His devotees, yet He would not accept a long invita
tion at Sarvabhauma's house. Out of affection, He accepted only five days in the
month. The ten sannyasis living with the Lord were
(1) Paramananda Puri, (2)

(3) Brahmananda Puri, (4) Brahmananda Bharati, (5) ViI)U Puri,
(6) Kesava Puri, (7) Krl)ananda Puri, (8) Nrsirhha nrtha, (9) Sukhananda Puri and
(1 0) Satyananda Bharati.
SvarOpa Damodara,
TEXT
194
-,'$lt f<e..-1 11 '&tt1f
( 11511Pl <IStf;;1 'f111f ''$l1it
II 8 II
puri-gosafiira bhika parica-dina mora ghare

pOrve ami kahiyachori tomara gocare
SYNONYMS
puri-gosafiira-of Paramananda Puri; bhika-invitation for lunch; parica
dina-five
days;
mora
ghare-at
my
home;
parve-previously;
ami-1;
kahiyachori-mentioned; tomara gocare-it is known to you.

TRANSLATION
Sarvabhauma Bhatfacarya then submitted that Paramananda Puri Gosvami
should accept a five-day invitation at his place. This was settled before the
Lord.
TEXT
195
1f;;111-9f, i: 1<!11151'f11tf I
tf {;57 1{;<!1, !. f;;'Q'
II Q' II
Sri Caitanya-caritam!'la
102
damodara-svarupa,-ei bandhava amara

kabhu tamara sang e yabe, kabhu ekesvara
SYNONYMS
damodara-svarupa-SvarOpa Damodara GosvamT; ei-this; bandhava amara
my very intimate friend; kabhu-sometimes; tamara sa r'lge-with You; yabe
will come; kabhu-sometimes; ekesvara-alone.
TRANSLATION
Sarvabhauma Bhaftacarya said, "Damodara Svarupa is my intimate friend.
He will come sometimes with You and sometimes alone.
TEXT 196
J ..-1 t I
<ll<fi <l!<fi, <ll<fi <ll<fi iSft c( 1fttlf "
ara a$ta sannyasira bhik$a dui dui divase

eka eka-dina, eka eka jane pCtrQa ha-ifa mase
SYNONYMS
ara-other ;
a$ta-eight;
sannyasira-of sannyasis;
bhik$.3-invitat i on
for
lunch; dui dui divase-two days each; eka eka-dina-on each day; eka eka
jane-one person; pCtrQa-filled; ha-ifa-will be; mase-the month.
TRANSLATION
"The other eight sannyasis will accept invitations for two days each. In this
way there will be engagements for each and every day during the entire
month.
PURPORT
For the entire month consisting of thirty days, SrT Caitanya Mahaprabhu would
visit five days, Paramananda PurT GosvamT five days, SvarOpa Damodara four days,
and the eight other sannyasis two days each. In this way the thirty days of the
month were completed.
TEXT 197
iTt
<fi Jtf I
t\! iftfif, t t " '\
..
"
Text
199]
Sarvabhauma Bhatfacarya O ffers Prasada to the Lord
103
bahuta sannyasi yadi aise eka thani

sammana karite nari, aparadha pai
SYNONYMS
bahuta sannyasi-many sannyasis; yadi-if; aise-come; eka thaiii-together;
sammana karite nari-1 cannot receive them properly; aparadha pai-l shall be an
offender.
TRANSLATION
"If all the sannyasis come together, it would not be possible for me to pay
them proper respects. Therefore I would be an offender.
TEXT
198
l_fif filt1l tfif <; I

tiP tilllit?f\iftt;rf II \r II
tumiha nija-chaye asibe mora ghara
kabhu sange asibena svarupa-damodara
SYNONYMS
tumiha-You; nija-chaye-alone; asibe-will come; mora ghara-to my place;
kabhu-sometimes; sange-with You; asibena-will come; svarupa-damodara
SvarOpa Damodara Gosvami.
TRANSLATION
"Sometimes You will come alone to my place, and sometimes You will be
accompanied by Svarupa Damodara."
TEXT
199
"f fir'! ?ft1 til'! 1fil I

<; fifil i'f 'Ill II
prabhura ingita pana anandita mana
sei dina mahaprabhura kaila nimantral)a
SYNONYMS
prabhura-of SrT Caitanya Mahaprabhu; ingita-acceptance; paiia-receiving;
anandita-very happy; mana-mind; sei dina-on that day; mahaprabhura-of
SrT Caitanya Mahaprabhu; kai/a-made; nimantral)a-invitation.
104
[Madhya-lila, Ch.
15
TRANSLATION
Having this arrangement confirmed by Sri Caitanya Mahaprabhu, the Bhat
tacarya beca'l'e very glad and immediately invited the Lord to his house on
that very day.
TEXT 200
'i"J t'!i' iltJf, itmJ 'J I

\2l (;1, C'm'! 'S?il II
o o
II
'athira mata' nama, bhattacaryera grhiQi

prabhura maha-bhakta tenho, snehete janani
SYNONYMS
athira mata-the mother of ?ti; nama-named; bhattacaryera grhiQi-the

wife of Sarvabhauma Bhattacarya; prabhura-of Sri Caitanya Mahaprabhu; maha
bhakta-a great devotee; tenho-she; snehete-in affection; janani-just like a
mother.
TRANSLATION
Sarvabhauma Bhattacarya's wife was known as the mother of $athi. She was
a great devotee of Sri Caitanya Mahaprabhu, and she was affectionate like a
mother.
TEXT 201
'ttt1f
f' itt ttJ ta'l flrlf I
t"'
" t\!1 9ft<fi 'I II
II
ghare asi' bhattacarya tanre ajna dila

anande athira mata paka car;Jaila
SYNONYMS
ghare asi'-coming home; bhattacarya-Sarvabhauma Bhattacarya; tanre

her; ajna di/a-ordered; anande-with great satisfaction; athira mata-the
mother of ?athi; paka car;/ai/a-began cooking.
TRANSLATION
After returning to his home, Sarvabhauma Bhattacarya gave orders to his
wife, and his wife, known as $athira Mata, the mother of $athi, began cooking
with great pleasure.
Text
204]
TEXT
105
202
'elt51,1f11 J - <e' I
-ttfiRs, -VI' t!(f11' II \o II
bhattacaryera grhe saba dravya ache bhari'
yeba saka-pha/adika, anai/a ahari'
SYNONYMS
bhattacaryera grhe-at the house of Sarvabhauma Bhanacarya; saba dravya
all kinds of ingredients; ache-there are; bhari'-filling; yeba-whatever; saka
spinach; phala-adika-fruits and so on; anai/a-he brought; ahari'-collecting.
TRANSLATION
At Sarvabhauma Bhaftacarya's house, there was always a full stock of food.
Whatever spinach, vegetables, fruit and so on were required, he collected and
brought back home.
TEXT
t9f
203
'e-m1( '11 1f jj
1 - mllli'!i, iSft' 9ft<fil! II o II

apani bhattacarya kare pakera saba karma
?athira mata-vicak?al)a, jane paka-marma
SYNONYMS
apani-personally;
bhattacarya-Sarvabhauma Bhattacarya;
kare-arranges;
pakera-of cooking; saba karma-all activities; ?athira mata-the mother of

$ahi; vicak?aQa-very experienced; jane-knows; paka-marma-how to cook.
TRANSLATION
Sarvabhauma Bhaftacarya personally began to help his wife ook. His wife,
the mother of $afhi, was very experienced, and she knew how to cook nicely.
TEXT
204
9ft r..,ct- ,<et'\'1 1

1;1f 111 t-i !(11 II oS II
paka-salara dak?iQe-dui bhogalaya
eka-ghare salagramera bhoga-seva haya
106
SYNONYMS
paka-sa/ara dakiQe-on the southern side of the kitchen; dui bhoga-alaya
two rooms for offering food; eka-ghare-in one room; salagramera-of Lord
S alagrama; bhoga-seva-offering of food; haya-there is.

TRANSLATION
On the southern side of the kitchen were two rooms for offering food, and
in one of them the food was offered to Salagrama Narayar:ta.
PURPORT
Among the followers of the Vedic way, salagrama-si/a, the vigraha of Narayat:Ja,
is worshiped in the form of a stone ball. In India, every brahmaQa still worships the
salagrama-sila in his home. The vaisyas and katriyas may also engage in this wor
ship, but it is compulsory in the house of a brahmaQa.
TEXT 205
..-tl "ftf'Sti I
t i{ <f.i II 0<2"
\11
ara ghara mahaprabhura bhikara lagiya

nibhrte kariyache bhatta niitana kariya
SYNONYMS
ara ghara-the other room; mahaprabhura-of Sri Caitanya Mahaprabhu; bhik
ara lagiya-for taking lunch; nibhrte kariyache-constructed in a solitary place;
bhatta-Sarvabhauma Bhanacarya; nDtana kariya-newly done.
TRANSLATION
The other room was for Sri Caitanya Mahaprabhu's lunch. The Lord's lunch
room was very secluded, and it was newly constructed by Bhaftacarya.
TEXT 206
tif, ctf.ftl! I
<f. J 9lftf-tt
ctft'i .-fl
bahye eka dvara tara, prabhu pravesite

paka-salara eka dvara anna parivesite
II o II
Text
208]
Sarvabhauma BhaHacarya Offers Prasada to the lord
1 07
SYNONYMS
bahye-outside; eka dvara-one door; tara-of this room; prabhu pravesite-

for the entrance of Lord Sri Caitanya Mahaprabhu; paka-salara-of the kitchen;
eka dvara-another door; anna-food; parivesite-to serve.
TRANSLATION
The room was so constructed that there was only one door as an entrance
from the outside for Sri Caitanya Mahaprabhu. There was another door at
tached to the kitchen, and it was through this door that the food was brought.
TEXT
207
<!t-lli i'ftl t1f$i <?t'ttt:! I

f!i{'ti{ '!'$ l!;tRti'f t?;;'! II o'l
II
6..
battisa-athiya kalara angatiya pate

tina-mana taQc;iulera ubharila bhate
SYNONYMS
battisa-athiya-named battisa-athiya; kalara-of the banana tree; aligatiya

without being divided; pate-on a leaf; tina-three ; mana-manas (a certain
weight); taQc;iulera-of rice; ubhari/a-poured; bhate-cooked rice.
TRANSLATION
First, three manas of cooked rice-almost s!x pounds-was poured on a big
banana leaf.
PURPORT
This is the beginning of a description of the food prepared for Sri Caitanya
Mahaprabhu. This description is given by Kaviraja Gosvami, who, it is assumed,
was an expert cook who knew both how to prepare and how to serve food.
TEXT
208
'!'Stf'fi'! j fit 'if I

flfr;; V! <!ti l>fifif II 0\r
pita-sugandhi-ghrte anna sikta kaila
cari-dike pate ghrta vahiya ca/ila
ll
108
SYNONYMS
p ita-y ellowish; su-gandhi-fragrant; ghrte-with clarified butter; anna-rice;
sikta-mixed; kai/a-made; cari-dike-on all sides; pate
the leaf; ghrta-the
clarified butter; vahiya ca/i/a- began to flood.

TRANSLATION
Then, the whole stack of rice was mixed with so much yellowish and
fragrant clarified butter that it began to overflow the leaf.
TEXT 209
?fijj--ttr1 fil' Rf I
mr 'ff1rnli il'tiliJillf)fil' "0"
keyapatra-ka/akhola-<;foriga sari sari
cari-dike dhariyache nana vyanjana bhari'
SYNONYMS
keya-patra-the leaf of the keya plant; kala-kho/a-the skin of the banana
tree;
<;:/origa-pots;
dhariyache-were
sari sari-one
holding;
after
another;
nana-various;
cari-dike-on
vyanjana-cooked
all
sides;
vegetables;
bhari'-filled.
TRANSLATION
There were a number of pots made of the bark of banana trees and the
leaves of the keya plant. These pots were filled with various cooked vege
tables and placed on all sides of the leaf.
TEXT 210
11f ' fillllif-'"'"'tl'f I
1ffttR ' lififl<i11, <;t'f ll o ll

dasa-prakara saka, nimba-tikta-sukhta-jhola
maricera jha/a, chana-ba<;fa, ba<;fi ghola
SYNONYMS
dasa-prakara saka-spinach of ten varieties; nimba-tikta-sukhta-jhola-a soup
called sukhta, made with bitter nimba leaf; maricera jhala-a pungent preparation
made with black pepper; chana-ba<;fa-a mild cake made of fried curd; ba<;fi
gho/a-buttermilk with small pieces of fried dahl.
Text
212]
109
TRANSLATION
There were about ten kinds of spinach, a soup called sukhta, which was
made with bitter nimba leaves, a pungent preparation made with black pep
per, a mild cake made of fried curd, and buttermilk mixed with small fried
pieces of dahl.
TEXT
211
'-11i'l' l11it_'I1'G, ':Jf1J,

cG,
'1,
'ft ,111 I
'f -tf1f111 ) II
dugdha-tumbi, dugdha-ku$marxfa, vesara, laphra

moca-ghaQta, moca-bhaja, vividha sakra
SYNONYMS
dugdha-tumbi-squash
cooked
with
milk;
dugdha ku$maQc;la-pumpkin
-
cooked with milk; vesara-a preparation made from chick-pea flour; laphra-a
combination of several vegetables; moca-ghaQta-boiled banana flowers; moca
bhaja-fried banana flowers; vividha-various; sakra-vegetables.
TRANSLATION
There were preparations of dugdha-tumbi, dugdha-kuma:u;la, vesara,
laphra, moca-ghar;ta, moca-bhaja and other vegetables.
TEXT
212
t'G i{ 'GI1f I
't"Pl'IJ!t fif'f 121<fit1f II II
vrddha-kumaQc;la-bac;lira vyarijana apara
phulabac;li-phala-mala vividha prakara
SYNONYMS
vrddha-ku$maQc;la-bac;lira-of small pieces of fried dahl mixed with ripe
pumpkin;
vyarijana-vegetables;
apara
pieces of another kind of dahl; phala
unlimited;
phula-bac;li-small
fried
fruits; mula-roots; vividha prakara-of
different varieties.
TRANSLATION
There were unlimited quantities of vrddha-kumar;a-bai, phula-bai,
fruits and various roots.
110
TEXT 213
-T9fi!- 'ft I
'f, '!1'f-i, -t II ) II
nava-nimbapatra-saha bhr?ta-vartaki
phula-bac;li, patola-bhaja, ku?mJ.Qc;la-mana-caki
SYNONYMS
nava-newly grown; nimba-patra-nimba leaves; saha-along with; bhma
vartaki-fried
eggplant;
phu/a-bac;li-light
bac;li;
patola-bhaja-fried
patola
vegetable; ku?mJ.Qc;la-of pumpkin; mana-of squash; caki-rounds.
TRANSLATION
Other preparations included eggplant mixed with newly grown nimba
leaves fried together, light bac;ti, fried patola, and fried rounds of squash and
pumpkin.
TEXT 214
---'1_9f 'ClV! fil I

1t!_tJI', .,ilPtJI'tflf Jl li II )8 II
bhr?ta-ma?a-mudga-supa amrta nindaya
madhuramla, bac;lamladi am/a panca chaya
SYNONYMS
bhr?ta-fried; ma?a-urd dahl; mudga-mung dahl; supa-soup; amrta-nec
tar;
nindaya-defeating;
madhura-amla-sweet
ch utney;
bac;la-am/a-sour
preparation made with fried dahl; adi-and so on; am/a-sour; panca chaya
five or six kinds.
TRANSLATION
There was a soup made with fried urad dahl and mung dahl, defeating nec
tar. There were also sweet chutney and five or six kinds of sour preparations,
beginning with bac;tamla.
TEXT 215
i!pi, <!li!pi, ift fif I

Sjf'f, iftf;if- 'Clt f9l II ) II
Text
217]
111
mudga-bat;fa, maa-bat;fa, ka/a-bat;fa mi.ta

kira-puli, narikela-puli ara yata pita
SYNONYMS
mudga-bat;fa-fried cakes made of mung dahl; maa-bat;fa-fried cakes made
of urd dahl; ka/a-bat;fa-fried cakes made of banana; mi?ta-very sweet; k?ira
puli-cakes made with sweet rice; narikela-puli-coconut cake; ara-and;
yata-varieties of; pi?ta-cakes.
TRANSLATION
There were bharats made of mung dahl, of urd dahl and of sweet bananas,
and there was sweet rice cake, coconut cake and various other cakes.
TEXT
216
clt' l5-' -"f'i' I

F
f9f '<li'i', <!ifftt ifl-tf<li
II ) II
kanji-bat;fa, dugdha-cit;fa, dugdha-laklaki

ara yata pitha kai/a, kahite na saki
SYNONYMS
kanji-bat;fa-cakes made with sour rice-water; dugdha-cit;fa-sweet rice mixed
with milk; dugdha-laklaki-another preparation of milk and cakes to be licked up;
ara-and; yata-various types of; pitha-cakes; kaila-made; kahite-to de
scribe; na saki-1 am not able.
TRANSLATION
There was kanji-bac;la, dugdha-cic;la, dugdha-laklaki and various cakes,
which I am unable to describe.
TEXT
217
-flf lftl, e:fu1 fit' I
t9ft<!i"f!'Clill5-tllt tft1 SfRf
II Yl II
ghrta-sikta paramanna, m[t-kUQQika bhari'

canpakala-ghanadugdha-amra taha dhari
SYNONYMS
ghrta-sikta parama-anna-sweet rice mixed with ghee; mrt-kuQt;fika bhari'
filling an earthen pot; canpa-kala-a kind of banana; ghana-dugdha-condensed
milk; amra-mango pulp; taha-that; dhari-including.
112
TRANSLATION
Sweet rice mixed with ghee was poured into an earthen pot and mixed with
cailpa-kala, condensed milk and mango.
TEXT 218
Pft"f11ff wfif, lt 9ftf
c;,ft e.c, 'lfiJ
<!i11f II )r II
rasala-mathita dadhi, sandesa apara

gauge utkale yata bhak?yera prakara
SYNONYMS
rasa/a-delicious; mathita-churned;
dadhi-curd; sandesa-a sweetmeat;
apara-unlimited; gauge-in Bengal; utka/e-in Orissa; yata-all; bhak?yera-of

eatables; prakara-kinds.
TRANSLATION
Other preparations included a very delicious churned curd and a variety of
sande5a sweetmeats. Indeed, all the various eatables available in Bengal and
Orissa were prepared.
TEXT 219
<lifif' tm lt t"' 1
<!i-lt9fR '"" 9ft II
) II
sraddha kari' bhauacarya saba karaila

subhra-pTthopari sOk?ma vasana pati/a
SYNONYMS
sraddha kari'-with great respect;
bhattacarya-Sarvabhauma Bhagacarya;
saba karaila-had them all prepared; subhra-white; prtha-a wooden platform;

upari-over; sOk?ma-fine; vasana-cloth; pati/a-spread.
TRANSLATION
Thus Bhattacarya prepared a great variety of food and spread a fine cloth
over a white wooden platform.
TEXT 220
9ftt-t -, ift'!f( - I
-41JCPtift?ttf 'f1fCPit II
o II
Text
222]
113
dui pase sugandhi sita/a ja/a-jhari

anna-vyanjanopari dila tulasi-manjari
SYNONYMS
dui pase-on two sides; su-gandhi-nicely scented; sita/a -cold; ja/a-jharf
pitchers of water; anna-vyanjana-upari-over the rice and vegetables; di/a

placed; tulasi-manjari-flowers of tufas/.
TRANSLATION
On two sides of the stack of food were pitchers filled with scented cold
water. The flowers of the tulasi tree were placed above the mound of rice.
TEXT
221
$1, f-9ftifl tiiC, I

'51it-21t5f fP( II
II
amrta-gutika, pitha-pana anaila

jagannatha-prasada saba prthak dharila
SYNONYMS
amrta-gutika-the sweet named amrta-gutika; pitha-pana -cakes and sweet
rice; anaila -brought; jagannatha-prasada -remnants of the food of Lord Jagan

natha; saba -al l; prthak dharila-kept separately.
TRANSLATION
Sarvabhauma Bhattacarya also included several types of food that had been
offered to lord Jagannatha. This included sweetballs known as amrta-gutika,
sweet rice and cakes. All these were kept separately.
PURPORT
Although the remnants of food left by jagannatha were brought into Bha
acarya's house, they were kept separate from the preparations he had made at
his home. It sometimes happens that prasada is mixed with a larger quantity of
food and then distributed, but in this case we find that Sarvabhauma Bhanacarya
kept the jagannatha-prasada separate. He kept it aside particularly for the satisfac
tion of Sri Caitanya Mahaprabhu.
TEXT
222
$l, 11 fBI I
(fl 111 itt f-{111
"
II
114
hena-kale mahaprabhu madhyahna kariya

ekale ai/a tarira hrdaya janiya
SYNONYMS
hena-ka/e-at this time; mahaprabhu-Sri Caitanya Mahaprabhu; madhyahna
kariya-finishing His midday duties; eka/e-alone; ai/a-came; tarira-of Sar
vabhauma Bhattacarya; hrdaya-the heart; janiya-knowing.
TRANSLATION
When everything was ready, Sri Caitanya Mahaprabhu came there alone
after finishing His midday duties. He knew the heart of Sarvabhauma Bhat
tacarya.
TEXT 223
titfi C'l t.!t<!f <21 I

1ft1fl mt1f <;'$1'11 fit!.! Qei{ " -e "
bhattacarya kaila tabe pada prak?alana
gharera bhitare gela karite bhojana
SYNONYMS
bhattacarya-Sarvabhauma Bhattacarya; kai/a-performed; tabe-thereafter;
pada prak?alana-washing the feet; gharera bhitare-within the room; ge/a-en
tered; karite bhojana-to take lunch.
TRANSLATION
After Sarvabhauma Bhatfacarya washed the Lord's feet, the Lord entered the
room to take His lunch.
TEXT 224
.tflf
fi'JI i I
t ft; fer Bti
II 8 II
annadi dekhiya prabhu vismita haria

bhattacarye kahe kichu bharigi kariya
SYNONYMS
anna-adi dekhiya-seeing the arrangement of food; prabhu-Sri Caitanya
Mahaprabhu; vismita haria-being astonished; bhattacarye kahe-said to Bhat
tacarya; kichu-some; bharigi-gesture; kariya-making.
Text 227]
115
TRANSLATION
Sri Caitanya Mahaprabhu was a little astonished to see the gorgeous ar
rangement, and, gesturing, He spoke to Sarvabhauma Bhattacarya.
TEXT 225
f<fi -il
i!t 't 'i '!iii? a- II

afaukika ei saba anna-vyafijana
dui prahara bhitare kaiche ha-ifa randhana?
SYNONYMS
afaukika-uncommon;
ei-this; saba-all;
tables; dui prahara bhitare
anna-vya!'ijana-rice and vege
within six hours; kaiche-how; ha-ifa randhana
cooking was finished.

TRANSLATION
"This is most uncommon! How was this arrangement of rice and vegetables
finished within six hours?
TEXT 226
-ti! il t <fit I
i! i! i!fJ tfititi! iii tt II II
-ti!
sata cufaya sata jana paka yadi kare

tabu sighra eta dravya randhite na pare
SYNONYMS
sata cufaya
in one hundred ovens; sata jana-one hundred men; paka yadi
kare-if engaged in cooking; tabu
st ill; sighra-so soon; eta dravya-so many
preparations; randhite na pare-could not cook.

TRANSLATION
"Even a hundred men cooking on a hundred ovens could not possibly finish
all these preparations within so short a time.
TEXT 227
t '5t i'ft'5tt,-'l,1ftil r
't tti! 1_?f>fl'alCP
II 9 II
116
krQera bhoga lagaiiacha, -anumana kari

upare dekhiye yate tulasi-maiijari
SYNONYMS
krQera bhoga lagaiiacha-you have offered to Krt:a; anumana kari-1 hope;

upare-upon the food; dekhiye-1 see; yate-since; tulasi-maiijari-flowers of
the tulasi tree.
TRANSLATION
"I hope the food has already been offered to Krr;ta, since I see there are
tulasi flowers over the plates.
TEXT 228
t !_fiT, :Jf{ii:<f :;'!t'alt c;ltlft'St

ift'ft "'t'Sttt '!1,-t t'St
II lr II
bhagyavan tumi, saphala tomara udyoga

radha-krQe lagaiiacha etadrsa bhoga
SYNONYMS
bhagyavan tumi-you are fortunate;

udyoga-endeavor;
radha-krQe-unto
sa-pha/a-successful;
Their
Lordships
tamara-your;
Radha
and
Krt:a;
lagaiiacha-you offered; etadrsa-such; bhoga -food.

TRANSLATION
"You are most fortunate, and your endeavor is successful, for you have
offered such wonderful food to Radha-Krr;ta.
TEXT 229
' (-f! 'altilt'al 1

te, tl f.tt!iil
m
II e;, II
annera saurabhya, varQa-ati manorama

radha-krQa sakat ihan kariyachena bhojana
SYNONYMS
annera
saurabhya-the
flavor
of
the
cooked
rice;
varQa-color;
ati
manorama-very attractive; radha-krQa-Lord Krt:a and Radharat:T; sakat

directly; ihan-all this; kariyachena bhojana-have eaten.
Text
232]
117
TRANSLATION
"The color of the rice is so attractive and its aroma so good that it appears
Radha and Krr;.a have directly taken it.
TEXT
230
f( t llfd I
1f1f-fit, f;llf II o II
tamara bahuta bhagya kata prasarhsiba
ami-bhagyavan, ihara avasea paba
SYNONYMS
tamara-your; bahuta-great; bhagya-fortune; kata-how much; prasam
siba-shalll praise; ami-1; bhagyavan-fortunate; ihara-of this; avase,sa-rem
nants; paba-shall get.
TRANSLATION
"My dear Bhatfacarya, your fortune is very great. How much shall I praise
you? I also am very fortunate to be able to take the remnants of this food.
TEXT
231
:Jfil 1ft ti
c;;JfttJ !2f:JftW ' \'{ tf;iJI(.; firni II !) II

kr,sf)era asana-pitha rakhaha uthafia
more prasada deha' bhinna patrete kariya
SYNONYMS
kr,sf)era-of Lord Kra; asana-pitha-the sitting place; rakhaha-keep a side;
uthana-raising;
more-unto Me; prasada-prasada;
deha'-give;
bhinna
separate; patrete-on a plate; kariya-putting.

TRANSLATION
"Take away Krr;.a's sitting place and put it aside. Then give me prasada on
a different plate."
TEXT
232
'I",- !2ft_ iii J 'ml I

' tt, t liftJ t f:Jt Q II II
118
bhattacarya bale, -prabhu na karaha vismaya

yei khabe, tanhara saktye bhoga siddha haya
SYNONYMS
bhattacarya ba/e-Bhattacarya said; prabhu-my Lord; na karaha vismaya-do
not become astonished; yei khabe-whoever shall eat; tanhara saktye-by His
grace; bhoga-the food; siddha haya-has been prepared.
TRANSLATION
Sarvabhauma Bhatfacarya said, "It is not so wonderful, my Lord. Everything
has been made possible by the energy and mercy of He who will eat the food.
TEXT 233
'$f il1 f (;1J'M{ 'l 'ltiill

"tJ llf t'$f fll., <;Jtl illl
II
udyoga na chi/a mora grhiQTra randhane

yanra saktye bhoga siddha, sei taha jane
SYNONYMS
udyoga-exertion; na chi/a-there was not; mora-of me; grhiQTra-of my
wife; randhane-in cooking; yanra saktye-by whose potency; bhoga siddha
the food has been prepared; sei-He; taha jane-knows that.
TRANSLATION
"My wife and I did not especially exert ourselves in the cooking. He by
whose power the food has been prepared knows everything.
TEXT 234
1lltil r, 11 cettril t
12ft. ,-i9fJ l t-. tllilll
8 II
eita asane vasi' karaha bhojana

prabhu kahe, -pujya ei kr?Qera asana
SYNONYMS
eita asane-on this sitting place; vasi'-sitting; karaha bhojana-take Your
lunch; prabhu kahe-Sri Caitanya Mahaprabhu said; pujya-worshipable; ei
this; kr?Qera asana-sitting place of Krr:Ja.
Text
236]
Sarvabhauma Bhattacarya O ffers Prasada to the Lord
119
TRANSLATION
"Now please sit in this place and take Your lunch." Caitanya Mahaprabhu
replied, "This place is worshipable because it was used by Krr;a."
PURPO RT
According to etiquette, things used by Krr:Ja should not be used by anyone
else. Similarly, things used by the spiritual master should also not be used by any
one else. That is etiquette. Whatever is used by Krr:Ja or the spiritual master is
worshipable. In particular, their sitting or eating places should not be used by any
one else. A devotee must be very careful to observe this.
TEXT
235
'e ,.--:{, ,-lflrti{ $11 I

tl t<t, flit'! 'ttt ?
II
bhatta kahe, -anna, pitha, -sa mana prasada

anna khabe, pithe vasite kahan aparadha?
SYNONYMS
bhatta kahe-Sarvabhauma Bhattacarya said; anna-food; pitha-sitting place;
samana-equal; prasada-mercy remnants of the Lord; anna khabe-You will eat
the food; pithe vasite-to sit on the place; kahan aparadha-where is the offense.
TRANSLATION
Bhaflacarya said, "Both the food and the sitting place are the Lord's mercy.
If You can eat the remnants of the food, what is the offense in Your sitting in
this place?"
TEXT
236
't. ,-t C<f.t't, t1'lJf-twl I

ll<!fi J tllilt II II
prabhu kahe, -bhala kai/e, sastra-ajfia haya
kr?r;era sakala se?a bhrtya asvadaya
SYNONYMS
prabhu kahe-Lord Sri Caitanya Mahaprabhu replied; bha/a kaile-you have
spoken correctly; sastra-ajfia haya-there is such an order in the revealed scrip
ture;
kr?r;era sakala se?a-everything left by
asvadaya-partakes of.
Krr:Ja;
bhrtya-the servant;
120
TRANSLATION
Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The
sastras enjoin that the devotee can partake of everything left by Krr;a.
TEXT 237
'K175f,S!<Hc1!i<'f';n!fifDt:
gct"C'li 1f'f'l1 1\tt
-iDl1!
II _, II
tvayopayukta-srag-gandha
vaso '/ankara-carcita/:1
ucchi?ta-bhojino dasas
tava mayarh jayema hi

SYNONYMS
tvaya-by You; upayukta-used; srak-flower garlands;
gandha-scented
substances like sandalwood pulp; vasa/:1-garments; a/ankara-ornaments; car

cita/:1-being decorated with; ucchi?ta-remnants of food; bhojina/:1-eating;
dasa/:1-servants; tava-Your; mayam
illusory energy; jayema-can conquer
over; hi-certainly.
TRANSLATION
"'My dear L ord, the garlands, scented substances, garments, ornaments
and other such things that have been offered to You may later be used by Your
servants. By partaking of these things and eating the remnants of food You
have left, we will be able to conquer the illusory energy.' "
PURPORT
This is a quotation from Srimad-Bhagavatam
(11.6.46). In the Hare KrQa move
ment, the chanting of the Hare KrQa maha-mantra, the dancing in ecstasy and the
eating of the remnants of food offered to the Lord are very, very important. One
may be illiterate or incapable of understanding the philosophy, but if he partakes
of these three items, he will certainly be liberated without delay.
This verse was spoken by Uddhava to Lord KrQa. This was during the time
when the Uddhava-gita was spoken. At that time there was some disturbance in
Dvaraka, and Lord KrQa had to leave the material world and enter the spiritual
world. Uddhava could understand the situation, and he talked with the Supreme
Personality of Godhead. The verse quoted above is an excerpt from their conver
sations.
S ri KrQa's pastimes in this material world are called prakata-li/a
Text 238]
121
(manifested pastimes), and His pastimes in the spiritual world are called aprakata
li/a (unmanifested pastimes). By unmanifested we mean that they are not present
before our eyes. It is not that Lord Krr:Ja's pastimes are unmanifest. They are going
on exactly as the sun is going on perpetually, but when the sun is present before
our eyes, we call it daytime (manifest), and when it is not present, we call it night
(unmanifest). Those who are above the jurisdiction of night are always in the
spiritual world, where the Lord's pastimes are constantly manifest to them. As the
Brahma-sarhhita confirms:
ananda-cinmaya-rasa-pratibhavitabhis
tabhir ya eva nija-rupataya ka/abhi/:1
goloka eva nivasaty akhilatma-bhato
govindam adi-puruarh tam aharh bhajami
premafljana-cchurita-bhakti-vilocanena
santa/:! sadaiva hrdayeu vilokayanti
yarh syamasundaram acintya-guf')a-svaruparh
govindam adi-puruarh tam aharh bhajami
"I worship Govinda, the primeval Lord, who resides in His own realm, Goloka,
with Radha, who resembles His own spiritual figure and who embodies the
ecstatic potency [hladinil. Their companions are Her confidantes, who embody
extensions of Her bodily form and who are imbued and permeated with ever
blissful spiritual rasa. I worship Govinda, the primeval Lord, who is Syamasundara,
Krr:Ja Himself with inconceivable innumerable attributes, whom the pure devo
tees see in their heart of hearts with the eye of devotion tinged with the salve of
love." (Bs.
5.37-38)
TEXT 238
l!f?t t'! -tfil il1 'At I
<et ,-l!ffr.,. 'It tl! \i
II lr II
tathapi eteka anna khaona na yaya

bhatta kahe, -jani, khao yateka yuyaya
SYNONYMS
tathapi-still; eteka-so much; anna-food; khaona-eating; na yaya-is not
possible; bhatta kahe-Bhattacarya said; jani-1 know; khao-You can eat;
yateka-how much; yuyaya-is possible.
122
TRANSLATION
Sri Caitanya Mahaprabhu then said, "There is so much food here that it is
impossible to eat." Bhanacarya replied, "I know how much You can eat.
TEXT 239
'fWt'f c;re i[f1l ttt

<fi c;<ett'$1
-t ilf <e II II
ni/aca/e bhojana tumi kara bayanna bara

eka eka bhogera anna sata sata bhara
SY NONYMS
ni/acale-at Jagannatha Puri; bhojana -accepting lunch; tumi-You; kara -do;
bayanna bara
fifty two times; eka eka bhogera-of each and every offering;
-
anna -eatab les; sata sata bhara-hundreds of buckets.

TRANSLATION
"After all, at jagannatha Puri You eat fifty-two times a day, and each time
You eat hundreds of buckets filled with prasada.
TEXT 240
.-tl<fi1
-lfi!:l 1111
i1lf-t 111, !lift 'Cit II So
II
dvarakate $Oia-sahasra mahi$i-mandire

a$tadasa mata, ara yadavera ghare
SY NONYMS
dvarakate-at
Dvaraka-dhama;
$Oia-sahasra-sixteen thousand;
queens; mand i re-p a l a ces ; a$tiidasa ma ta
mahi$i
ei ghteen mothers; ara-and;
yadavera ghare-in the house of the Yadu dynasty.

TRANSLATION
"At Dvaraka, You keep sixteen thousand queens in sixteen thousand
palaces. Also, there are eighteen mothers and numerous friends and relatives
of the Yadu dynasty.
TEXT 241
a!t'r
' ' 'llt'lli, ftftf c;'$11-Pt'$1'1 I
lf-r lf 'CI flltiJi<;;<e
II
8 II
Text
242]
Sarvabhauma Bhattacarya O ffers Prasada to the L ord
123
vraje jyetha, khuc;la, mama, pisadi gopa-gaQa
sakha-vrnda sabara ghare dvisandhya-bhojana

SYNONYMS
vraje-at Vrndavana; jyetha-the father's elder brothers; khuc;la-the father's

younger brothers; mama-the mother's brothers; pisa-the husbands of aunts;
adi-and so on; gopa-gaQa-cowherd men; sakha-vrnda-hundreds of friends;
sabara-of all of them; ghare-in the houses; dvi-sandhya-twice a day; bho
jana-eating.
TRANSLATION
"In Vrndavana You also have Your father's elder brothers, Your father's
younger brothers, maternal uncles, husbands of Your father's sisters and many
cowherd men. There are also cowherd boy friends, and You eat twice a day,
morning and evening, in the house of each and every one.
PURPO RT
In Dvaraka, Lord Kra had eighteen mothers like DevakT, RohiT and others.
Besides these was His foster mother Yasoda in Vrndavana. Lord Kra also had
two uncles, who were brothers of Nanda Maharaja. As stated by SrTia ROpa
GosvamT in his Sri-krQa-gaQoddesa-dipika, upanando 'bhinandas ca pitrvyau pur
va-jau pituh: "The elder brothers of Nanda Maharaja were Upananda and Abhi
nanda." Similarly, in the same book the names of the younger brothers of Nanda
Maharaja are given. Pitrvyau tu kaniyarhsau syatarh sannanda-nandanau:
"Sannanda and Nandana, or Sunanda and Pac;lava, were the younger brothers of
Kra's father, Nanda Maharaja." SrT Kra's maternal uncles were also described
there. Yasodhara-yasodeva-sudevadyas tu matulah: "Yasodhara, Yasodeva and
Sudeva were the maternal uncles of Kra." Kra's uncles are also mentioned.
Mahanilah sunilas ca ramaQav etayoh kramat: "MahanTia and SunTia are the hus
bands of Kra's aunts."
TEXT
242
c;(i{n; ' fit f-t 1

(}'{ l :t <fl II 8 II
govardhana-yajfie anna khaila rasi rasi
tara lekhaya ei anna nahe eka grasi
SYNONYMS
govardhana-yajfie-in
the Govardhana-pOja sacrifice; anna-food; khaila

You ate; rasi rasi-stacks; tara-to that; lekhaya-in comparison; ei-this;
anna-food; nahe-not; eka grasi-one morsel.
124
TRANSLATION
"Indeed," Sarvabhauma Bhaffacarya continued, "at the Govardhana-puja
ceremony You ate stacks of rice. In comparison to that, this small quantity is
not even a morsel for You.
TEXT 243
, , 'l[tfP- m 1
tlf lit'!_ "tS <fl'Rf II 8 II
tumi ta' isvara, mwii
k?udra jiva chara
eka-grasa madhukari karaha angikara
SYNONYMS
tumi-You;
ta'-certainly;
isvara-the Supreme Personality of Godhead;
muni-1; k?udra jiva-insignificant living being; chara-worthless; eka-grasa
one small quantity; madhu-kari-as collected by the bees; karaha -please do;
angikara -accept.
TRANSLATION
"You are the Supreme Personality of Godhead, whereas I am a most insig
nificant living being. Therefore You may accept a little quantity of food from
my house."
PURPO RT
A sannyasi is expected to collect a little food from each and every householder.
That is to say, he should take whatever he requires to eat. This system is called
madhukari. The word madhukari comes from the word madhukara and means
"honey-collecting bees." Bees collect a little honey from each flower, but all these
small quantities of honey accumulate to become a beehive. Sannyasis should col
lect a little from each and every householder and should eat simply what is
necessary to maintain the body. Being a sannyasi, Lord Caitanya Mahaprabhu
could collect a little food from the house of Sarvabhauma Bhattacarya, and this
was the Bhattacarya's request. Compared to the food eaten by the Lord on other
occasions, Bhattacarya's feast was not even a morsel. This is what Bhattacarya is
pointing out to the Lord.
TEXT 244
f.{' fit' l21t_ < ceti!lfti'
i91,tt l2!1ft5f -1lt II 88 II
Text
246]
125
eta suni' hasi' prabhu vasila bhojane

jagannathera prasada bhatta dena har?a-mane
SYNONYMS
eta suni'-hearing this; hasi'-smiling; prabhu-Lord Sri Caitanya Mahaprabhu;
vasila bhojane-sat down to eat; jagannathera-of Lord Jagannatha; prasada

remnants of food; bhatta-Sarvabhauma Bhanacarya; dena har?a-mane-delivers
in great happiness.
TRANSLATION
Hearing this, Sri Caitanya Mahaprabhu smiled and sat down to eat. Bhat
tacarya, with great pleasure, first offered Him the prasada from the Jagannatha
temple.
TEXT
245
il ''t' ,-tt;;1i 'Sftti
llfiil, fi{"f c;oi;;1
1- !6 II 8<t II
hena-ka/e 'amogha,'-bhattacaryera jamata

kulina, nindaka teliho ?ilthi-kanyara bharta
SYNONYMS
hena-kale-exactly at this time; amogha-Amogha; bhattacaryera jamata-the
son-in-law of Bhattacarya; kulina-of aristocratic birth; nindaka-blasphemer;
teliho-he; ?ilthi-kanyara bharta-the husband of Sarvabhauma Bhattacarya's
daughter named ?ahi.
TRANSLATION
At this time Bhattacarya had a son-in-law named Amogha, who was the hus
band of his daughter named athi. Although born in an aristocratic brahmar:ta
family, this Amogha was a great faultfinder and blasphemer.
TEXT
246
c;re
or t, r iii 9ft; 1
-t 'et1i 1,\?lil t' II 8 II
bhojana dekhite cahe, asite na pare
lathi-hate bhattacarya achena duyare
126
SYNONYMS
bhojana-the eating; dekhite cahe-he wanted to see; asite na pare-could
not come; lathi-hate-with a stick in his hand; bhattacarya-Sarvabhauma Bhat
tacarya; achena-was; duyare-on the threshold.
TRANSLATION
Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not
allowed to enter. Indeed, Bhaftacarya guarded the threshold of his house with
a stick in his hand.
TEXT 247
, 'lfW "t fin; c -1fi{
fil' ;( <;' 11t11 fil"fi{ II 8'1 II

tenho yadi prasada dite haifa ana-mana
amogha asi' anna dekhi' karaye nindana
SYNONYMS
tenho-he (Bhattacarya); yadi-when; prasada dite-supplying the prasada;
haifa-became; ana-mana-inattentive; amogha-Amogha; asi'-coming; anna
dekhi'-seeing the food; karaye nindana-began blaspheming.
TRANSLATION
However, as soon as Bhattacarya began distributing prasada and was a little
inattentive, Amogha came in. Seeing the quantity of food, he began to
blaspheme.
TEXT 248
- , w-f <ffif ISfi{ I

i t'!
! Sir II
ei anne trpta haya dasa bara jana

eke/a sannyasi kare eteka bhakaQaf
SYNONYMS
ei anne-with so much food; trpta haya-can be satisfied; dasa bara jana-at
least ten to twelve men; eke/a-alone; sannyasi-this person in the renounced
order; kare-does; eteka-so much; bhakaQa-eating.
TRANSLATION
"This much food is sufficient to satisfy ten or twelve men, but this sannyasi
alone is eating so much!"
Text 251]
TEXT
127
249
tlt1i I'(' 'f I

itJ <;f-t' l';Jf *'ttll'f II
8 II
sunitei bhattacarya ulati' cahila

tarira avadhana dekhi' amogha palaila
SYNONYMS
sunitei-hearing; bhattacarya-Sarvabhauma Bhattacarya; ulati' cahila

turned his eyes upon him; tarira-his; avadhana-attention; dekhi'-seeing;
amogha-Amogha; palaila-left.
TRANSLATION
As soon as Amogha said this, Sarvabhauma Bhatfacarya turned his eyes
upon him. Seeing Bhatfacarya's attitude, Amogha immediately left.
TEXT 250
'et l'f l'f1 JftRt'! I

' '!t1f '5t if! II o
1!
bhattacarya lathi lana marite dhaila

palai/a amogha, tara laga na paila
SYNONYMS
bhattacarya-Sarvabhauma Bhattacarya; lathi /ana-taking a stick; marite-to

strike; dhaila-ran; palaila-fled; amogha-Amogha; tara-him; laga na paila
could not catch.
TRANSLATION
Bhatfacarya ran after him to strike him wtth a stick, but Amogha fled so fast
that Bhatfacarya could not catch him.
TEXT
'! '5ttfif, -
251
t1i tll'fil
1 fil' Jf :! fi
II <t II
tabe gali, sapa dite bhattacarya aila

ninda suni' mahaprabhu hasite lagila
128
SYNONYMS
tabe-at that time; gali-calling by ill names; sapa dite-cursing; bhat

tacarya-Sarvabhauma Bhattacarya; aila-came back; ninda suni'-hearing the
criticism; mahaprabhu-SrT Caitanya Mahaprabhu; hasite lagila-began to laugh.
TRANSLATION
Bhaftacarya then began to curse and call his son-in-law ill names. When
Bhaftacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to
hear him criticize Amogha.
TEXT 252
fil' Jff\!1 fit1;1!'- 1\! 1ft I
' 1 '-!{1 'tt11' tt11' 11
suni' ?athira mata sire-buke ghata mare

'?athi rarxfi ha-uka'-iha bale bare bare
SYNONYMS
suni'-hearing; ?athira mata-the mother of ?athT; sire-on the head; buke

on the chest; ghata mare-strikes; ?athi raf)c;fi ha-uka-let ?athT become a widow;
iha bale-says this; bare bare-again and again.
TRANSLATION
When afhi's mother, Bhaftacarya's wife, heard of this incident, she im
mediately began to strike her head and chest, saying again, "Let afhi become
a widow!"
TEXT 253
l l f't'
i t<ttfirn'l I
ilft i!fi{ <!15 '!_ Pl1 n tt 11
durihara dul)kha dekhi' prabhu duriha prabodhiya
durihara icchate bhojana kaila tu?ta hana
SYNONYMS
durihara du/:lkha dekhi'-seeing the lamentation of both; prabhu-Lord SrT

Caitanya Mahaprabhu; duriha prabodhiya-pacifying them; durihara icchate-by
the will of both of them; bhojana kaila-took His lunch; tu?ta hai'ia-with great
satisfaction.
Text 255]
129
TRANSLATION
Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu
tried to pacify them. According to their desire, He ate the prasada and was
very satisfied.
TEXT 254
<ISti ll_'fl, I
-11'"' er, i'ft ,II
0'8
II
acamana karafia bhatta dila mukha-vasa

tulasi-mafijari, lavariga, elaci rasa-vasa
SYNONYMS
acamana karafia-washing the
mouth,
hands and legs of Sri Caitanya
Mahaprabhu; bhatta-Sarvabhauma Bhanacarya; dila mukha-vasa-gave some

flavored spices; tulasi-mafijari-the flowers of tulasi; lavariga-cloves; elaci
cardamom; rasa-vasa-that which brings saliva.
TRANSLATION
After Sri Caitanya Mahaprabhu finished eating, Bhatfacarya washed His
mouth, hands and legs and offered Him flavored spices, tulasi-mai'ijari, cloves,
and cardamom.
TEXT 255
,(tter t 1fta;uG"fi{ I
._,e. 1 t iJJ II tO' II
sarvarige paraila prabhura malya-candana
daQc;/avat hafia bale sadainya vacana
SYNONYMS
sarva-arige-all over the body; parai/a-put; prabhura-of the Lord; malya
candana-a flower garland and sandalwood pulp; daQc;/avat hafia-offering obei
sances; bale-says; sa dainya-humble; vacana-statemen t.
-
TRANSLATION
The Bhatfacarya then placed a flower garland over Sri Caitanya Mahaprabhu
and smeared His body with sandalwood pulp. After offering obeisances, the
Bhatfacarya submitted the following humble statement.
130
TEXT 256
i c:!1'1ft tfillf. f.ltr'&l
11t'f,
1';11
II
II
ninda karaite toma aninu nija-ghare

ei aparadha, prabhu, k?ama kara more
SYNONYMS
ninda karaite-just to
ghare-to
cause blasphemy; toma-You; aninu-1 brought; nija

my place; ei aparadha-this offense; prabhu-my Lord; k?ama kara
please pardon; more-me.

TRANSLATION
"I brought You to my home just to have You blasphemed. This is a great
offense. Please excuse me. I beg Your pardon."
TEXT 257
,-f1 ilt!t:, 'tr' I

c;t1ft f t'f T "
II
prabhu kahe,-ninda nahe, 'sahaja' kahila

ihate tamara kiba aparadha haifa?
SYNONYMS
prabhu
kahe-Lord
Sri
C ait an ya
blasphemy; sahaja-rightly; kahi/a-he
Mahaprabhu said; ninda nahe-not

spoke; ihate-in this; tamara-your;
kiba-what; aparadha-offense; haifa-was there.

TRANSLATION
Sri Caitanya Mahaprabhu said, "What A mogha has said is correct; therefore
it is not blasphemy. What is your offense?"
TEXT 258
M'1
t <:it11 '&l!';1f ''$f1!11 t1f II
Olr
eta bali' mahaprabhu calila bhavane

bhattacarya tanra ghare gela tanra sane
II
Text
260]
131
SYNONYMS
eta
ba/i'-saying
this;
mahaprabhu-SrT
Caitanya
Mahaprabhu;
calila
bhavane-returned to His residence; bhattacarya-Sarvabhauma Bhattacarya;

tarira ghare-to His place; ge/a-went; tarira sane-with Him.
TRANSLATION
After saying this, Sri Caitanya Mahaprabhu left and returned to His resi
dence. Sarvabhauma Bhatfacarya also followed Him.
TEXT
259
-If 9ff' - t1(r.."ft 'f I

iittf -tt fif' 12!{ tf 9ftitll't II
II
prabhu-pade pac;fi' bahu atma-ninda kai/a

tarire santa kari' prabhu ghare pathaila
SYNONYMS
prabhu-pade-at the feet of Lord SrT Caitanya Mahaprabhu; pac;fi'-falling
down; bahu-much; atma-ninda kaila-made self-reproach; tarire-him; santa
kari'-making pacified; prabhu-SrT Caitanya Mahaprabhu; ghare pathaila-sent
back to his home.
TRANSLATION
Falling down at the Lord's feet, Sarvabhauma Bhatfacarya said many things
in self-reproach. The Lord then pacified him and sent him back to his home.
TEXT
260
tf ' c:etrt1f 1111ftl:!"ltet I

...-r9fi{1 fi( fi t'fil ti{ II o
II
ghare asi' bhauacarya athira mata-sane

apana nindiya kichu balena vacane
SYNONYMS
ghare asi'-returning home; bhattacarya-Sarvabhauma Bhattacarya; athira
mata-sane-with the mother of SathT; apana nindiya-condemning himself;
kichu-some; ba/ena vacane-speaks words.
Sri Caitanya-caritam!1a
132
TRANSLATION
After returning to his home, Sarvabhauma Bhatfacarya consulted with his
wife, the mother of $afhi. After personally condemning himself, he began to
speak as follows.
TEXT 261
CQJ-<;'$ftlftf$J [i{"f1 11 ' I

l!'ttJ '{ C Q 9ft9f'Rifllft II II
caitanya-gosMiira ninda sunila yaha haite
tare vadha kaile haya papa-praya5citte
SYNONYMS
caitanya-gosaiiira-of Sri Caitanya Mahaprabhu; ninda-blasphemy; suni/a-1
have heard; yaha haite-from whom; tare vadha kaile-if he is killed; haya
there is; papa-prayascitte-atonement for the sinful act.
TRANSLATION
"If the man who blasphemed Sri Caitanya Mahaprabhu is killed, his sinful
action may be atoned."
PURPORT
The Hari-bhakti-vilasa cites the following quotation from Skanda PuraQa con
cerning the blaspheming of a Vail)ava:
yo hi bhagavatarh lokam
upahasarh nrpottama
karoti tasya nasyanti
artha-dharma-yasab-sutab
nindarh kurvanti ye muc;fha
vaiQavanarh mahatmanam
patanti pitrbhib sardharh
maha-raurava-sarhjiiite
hanti nindati vai dve?ti
vai?Qavan nabhinandati
krudhyate yati no hararh
darsane patanani at
Text 261]
133
In this conversation between Markat;<;ieya and Bhagrratha, it is said: "My dear

King, if one derides an exalted devotee, he loses the results of his pious activities,
his opulence, his reputation and his sons. Vait;avas are all great souls. Whoever
blasphemes them falls down to the hell known as Maharaurava. He is also accom
panied by his forefathers. Whoever kills or blasphemes a Vait;ava and whoever is
envious of a Vait;ava or angry with him, or whoever does not offer him obei
sances or feel joy upon seeing a Vait;ava, certainly falls into a hellish condition."
The Hari-bhakti-vi/asa (1 0.314) also gives the following quotation from
Dvaraka-mahatmya:
kara-patrais ca phalyante
sutivrair yama-sasanai/:1
nindarh kurvanti ye papa
vaiQavanarh mahatmanam
In a conversation between Prahlada Maharaja and Bali Maharaja, it is said, "Those
sinful people who blaspheme Vait;avas, who are all great souls, are subjected
very severely to the punishment offered by Yamaraja."
In the Bhakti-sandarbha (313) there is a statement concerning the blaspheming
of Lord Vit;u.
ye nindanti hrikesarh
tad-bhaktarh puQya-rupiQam
sata-janmarjitarh puQyarh
tearh nasyati niscitain
te pacyante maha-ghore
kumbhipake bhayanake
bhakita/:1 kita-sanghena
yavac candra-divakarau
sri-viQOr avamananad
gurutararh sri-vaiQavollanghanam
tadiya-duaka-janan
na pasyet puru?adhaman
tail) sardharh valicaka-janai/:1
saha-vasarh na karayet
"One who criticizes Lord Vit;u and His devotees loses all the benefits accrued in
a hundred pious births. Such a person rots in the Kumbhrpaka hell and is bitten by
worms as long as the sun and moon exist. One should therefore not even see the
face of a person who blasphemes Lord Vit;u and His devotees. Never try to
associate with such persons."
134
In his Bhakti-sandarbha (265), )iva Gosvami further quotes from Srimad
Bhagavatam (i 0.74.40):
nindarh bhagavata/:1 swvan

tat-parasya janasya va
tato napaiti ya/:1 so 'pi
yaty adha/:1 sukrtac cyuta/:1
"If one does not immediately leave upon hearing the Lord or the Lord's devotee
blasphemed, he falls down from devotional service." Similarly, Lord Siva's wife Sati
states in Srimad-Bhagavatam (4.4.17):
karf)au pidhaya nirayad yad akalpa ise
dharmavitary aswibhir nrbhir asyamane
chindyat prasahya rusatim asatirh prabhus cej

jihvam asan api tato visrjet sa dharma/:!
"If one hears an irresponsible person blaspheme the master and controller of
religion, he should block his ears and go away if unable to punish him. But if one is
able to kill, then one should by force cut out the blasphemer's tongue and kill the
offender, and after that he should give up his own life."
TEXT 262
fliti f\21t'l fw <flft ?;1ft I
<;t'StJ , l -ti\J i3t'l'i'l
II II
kimva nija-praf)a yadi kari vimocana

dui yogya nahe, dui sarira brahmaf)a
SYNONYMS
kimva-or; nija-praf)a-my own life; yadi-if; kari vimocana-1 give up; dui
both such actions; yogya nahe-are not befitting; dui sarira-both the bodies;
brahmaf)a-brahmal)as.
TRANSLATION
Sarvabhauma Bhaftacarya continued, "Or, if I give up my own life, this sin

ful action may be atoned. However, neither of these ideas are befitting be
cause both bodies belong to brahmar;as.
Text
264]
Sarvabhauma Bhaffacarya Offers Prasada to the Lord
TEXT
135
263
i{: c;l fil"'r;; I!_ i{'j <;5ff I

f.Jt'$f '(, ftf i{t i{1 II II
puna/:! sei nindakera mukha na dekhiba
parityaga kailwi, tara nama na la-iba
SYNONYMS
puna/:1-again; sei-that; nindakera-of the blasphemer; mukha-face; na
not; dekhiba-1 shall see; parityaga-giving up; kai/uri-1 do; tara-his; nama
name; na-not; /a-iba-1 shall take.
TRANSLATION
"Instead, I shall never see the face of that blasphemer. I reject him and give
up his relationship. I shall never even speak his name.
TEXT
264
-lit"' ' l'"l 'f?!' I

'
'f' r;;i'f lfj1 i!J!'; 1:5 II 8 II
?athire kaha-tare chac;luka, se ha-ila 'patita'
'patita' ha-ile bharta tyajite ucita
SYNONYMS
?athire kaha-inform ?athi; tare chac;luka-let her give him up; se ha-i/a-he
has become; p atita-fallen; patita ha-ile-when one has fallen; bharta-such a
husband; tyajite-to give up; ucita-is the duty.
TRANSLATION
"Inform my daughter $afhi to abandon her relationship with her husband
because he has fallen down. When the husband falls down, it is the wife's duty
to relinquish the relationship.
PURPORT
Srila Sarvabhauma Bhattacarya considered that if Amogha were killed, one
would suffer sinful reactions for killing the body of a brahmal)a. For the same
reason, it would have been undesirable for Bhattacarya to commit suicide be
cause he also was a brahmal)a. Since neither course could be accepted, Bhat
tacarya decided to give up his relationship with Amogha and never see his face.
136
As far as killing the body of a brahmaf)a is concerned, Srimad-Bhagavatam

(1.7.53) gives the following injunction:
sri bhagavan uvaca
brahma-bandhur na hantavya
atatayi vadhar-haf)ab
mayaivobhayam amnataril
paripahy anusasanam
"The Personality of Godhead Sri Kra said: A friend of a brahmaf)a is not to be

killed, but if he is an aggressor, he must be killed. All these rulings are in the
scriptures, and you should act accordingly."
Quoting from the smrti, Srila Sridhara Svami comments on this quotation from
Srimad-Bhagavatam:
atatayinam ayantam
api vedanta-paragam
jigharil-santaril jigharilsiyan
na tena brahmaha bhavet
"Even though an aggressor may be a very learned scholar of Vedanta, he should

be killed because of his envy in killing others. In such a case, it is not sinful to kill a
brahmaf)a."
It is also stated in Srimad-Bhagavatam (1.7.57):

vapanaril dravif)adanaril
sthanan niryapal)arh tatha
ea hi brahma-bandhanaril
vadho nanyo 'sti daihikab
"Cutting the hair from his head, depriving him of his wealth and driving him from
his residence are the prescribed punishments for the relative of a brahmaf)a. There
is no injunction for killing the body."
Such punishment is sufficient for a brahma-bandhu. There is no need to per
sonally kill his body. As far as ?a!hi, the daughter of Sarvabhauma Bhagacarya,
was concerned, she was advised to give up her relationship with her husband.
Concerning this, the Srimad-Bhagavatam (5.5.18) states, na patis ca sa syan na
mocayed yab samupeta-mrtyum: "One cannot be a husband if he cannot liberate
his dependents from inevitable death." If a person is not in Kra consciousness

and is bereft of spiritual power, he cannot protect his wife from the path of re
peated birth and death. Consequently such a person cannot be accepted as a
husband. A wife should dedicate her life and everything to Kra for further ad-
Text
265]
137
vancement in Krr:'la consciousness. If she gives up her connection with her hus
dvi
ja-patni, the wives of the brahmaQas who were engaged in performing sacrifices.
band, who abandons K[l)a consciousness, she follows in the footsteps of the
The wife is not to be condemned for cutting off such a relationship. In this regard,
Sri Krl)a states in
Srimad-Bhagavatam (1 0.23.31-32):
patayo nabhyasuyeran
pitr-bhratr-sutadaya/:1
takas ca vo mayopeta
deva apy anumanvate
na pritaye 'nuragaya
hy ailga-sailgo nwam iha
tan mana mayi yuiijana
aciran mam avapsyatha
Such a separation is never condemned by the supreme will. No one should be en
vious of the order of Krl)a. Even demigods support such action. In this material
world, one does not become beloved simply by maintaining a bodily relationship.
However, one can attain complete perfection by associating in Krr:'la conscious
ness.
TEXT
265
9ff\!i 9fl"\!i"\!i "\!i!C
II
It II
patirh ca patitarh tyajet

SYNONYM
patim-husband; ca-and;
patitam-fallen; tyajet-one should give up.

TRANSLATION
"When a husband is fallen, his relationship must be given up."

PURPORT
This is a quotation from
smrti-sastra. As stated in Srimad-Bhagavatam (7.11.28):

santu?talolupa dak?ii
dharma-jiia priya-satya-vak
apramatta suci/:1 snigdha
patirh tv apatitarh bhajet
138
"A wife who is satisfied, who is not greedy, who is expert and knows religious
principles, who speaks what is dear and truthful and is not bewildered, who is al
ways clean and affectionate, should be very devoted to her husband who is not
fallen."
TEXT 266
'l il
..tt
:t l!nt
111'ft1 '*'I I
1-utfif 'II II
sei ratre amogha kahati pafa na gefa

prataf)-kafe tara visucika-vyadhi haifa
SYNONYMS
sei ratre-that night; amogha-the son-in-law of Sarvabhauma Bhattacarya;
kahati-where; pafana gefa-fled; prataf)-kafe-in the morning; tara-his ; vi
sucika-vyadhi-infection of cholera; haifa-there was.
TRANSLATION
That night Amogha, Sarvabhauma Bhatfacarya's son-in-law, fled, and in the
morning he immediately fell sick with cholera.
TEXT 267
11il: -fil' t!( ffi I
1 '5f<!f 'nt r1i II'l II

amogha marena-suni' kahe bhattacarya
sahaya ha-iya daiva kaifa mora karya
SYNONYMS
amogha marena -Amogha is dying; suni'-hearing ; kahe bhattacarya-Bhat

tacarya said; sahaya ha iya-helping; daiva-Providence; kaifa-did; mora-my;
-
karya-duty.
TRANSLATION
When Bhatfacarya heard that Amogha was dying of cholera, he thought, "It
is the favor of Providence that He is doing what I want to do.
TEXT 268
11 I!' t 'f 1!1!-.'l I

I! fil' l -t'tar11 fii{ II \r II
Text 269]
139
isvare ta' aparadha phale tata-kaQa

eta bali' pac;le dui sastrera vacana
SYNONYMS
isvare-unto the Supreme Personality of Godhead; ta'-indeed; aparadha
offense; pha/e-brings results; tata-kaQa-immediately; eta bali'-saying this;
pac;/e-recites; dui-two; sastrera vacana-quotations from revealed scriptures.
TRANSLATION
"When one offends the Supreme Personality of Godhead, karma im
mediately takes effect." After saying this, he recited two verses from revealed
scripture.
TEXT 269
"l\1
"{
J1'4'ii'iif:
"l!jlfsfilfCll 5fCIf\!i"\.
II II
mahata hi prayatnena
hasty-asva-ratha-pattibhif)
asmabhir yad anutheyarh
gandharvais tad anuthitam
SYNONYMS
mahata-very
great;
hi-certainly;
prayatnena-by
elephants; asva-horses; ratha-chariots; pattibhif)
endeavor;
hasti
and by infantry soldiers;
asmabhif)-by ourselves; yat-whatever ; anutheyarh-has to be arranged;

gandharvaif)-by the Gandharvas; tat-that; anuthitam-done.
TRANSLATION
" 'What we have had to arrange with great endeavor by collecting
elephants, horses, chariots and infantry soldiers has already been ac
complished by the Gandharvas.'
PURPORT
This is a quotation from the Mahabharata (Vana-parva 241.15). Bhimasena
made this statement when all the Par:t<;lavas were living incognito. At that time
there was a fight between the Kauravas and the Gandharvas. The Kaurava soldiers
were under the command of Karl)a, but the commander-in-chief of the Gandhar
vas was able to arrest all the Kauravas by virtue of superior military strength. At
that time Duryodhana's ministers and commanders, who were living in the forest,
140
requested Maharaja Y udhiHhira to help. After being thus petitioned, Bhimasena
spoke the verse given above, remembering Duryodhana's former nefarious and
atrocious activities against them. Indeed, Bhimasena felt it very fitting that
Duryodhana and his company were arrested. This could have been accomplished
by the PaQc;iavas only with great endeavor.
TEXT 270
t'!J,: fi!fll C"fl If C<'lt<t-t'lll"llf
l!l<f '5' I
f Cnltf'l '!f'I1_'ZC'!I l{l\!ii:!F:
II 'I II
ayu/:1 sriyam yaso dharmam

lokan a5i$a eva ca
hanti sreyamsi sarvaQi
pumso mahad-atikramai)
SYNONYMS
ayu/:1-duration of life; sriyam-opulence; yasa/:1-reputation; dharmam
religion;
/okan-possessions; a5i$a/:l-benedictions; eva-certainly; ca-and;
hanti-destroys; sreyamsi-good fortune; sarvaQi-all; pumsa/:1-of a person;

mahat-of great souls; atikrama/:1-violation.
TRANSLATION
" 'When a person mistreats great souls, his life span, opulence, reputation,
religion, possessions and good fortune are all destroyed.'
PURPORT
This is a statement made by Sukadeva Gosvami, who was relating Srimad
Bhagavatam (1 0.4.46) to Maharaja Parikit. This quotation concerns the attempted
killing of KrQa's sister (Yogamaya), who appeared before KrQa's birth as the
daughter of mother Yasoda. This daughter Yogamaya and KrQa were born
simultaneously, and Vasudeva replaced KrQa by taking Yogamaya away. When
she was brought to Mathura and Kamsa attempted to kill her, Yogamaya slipped
out of his hands. She could not be killed. She then informed Kamsa about the
birth of his enemy, KrQa, and being thus baffled, Kamsa consulted his associates,
who were all demons. When this big conspiracy was taking place, this verse was
spoken by Sukadeva Gosvami. He points out that a demon can lose everything
because of his nefarious activities.
The word mahad-atikrama/:1, meaning "envy of Lord ViQU and His devotees," is
significant in this verse. The word mahat indicates a great personality, a devotee
or the Supreme Personality of Godhead Himself. Being always engaged in the
Text
272]
141
Lord's service, the devotees themselves are as great as the Supreme Personality of
Godhead. The word mahat is also explained in Bhagavad-gita
(9.13):
mahatmanas tu mam partha

daivim prakrtim a.Sritab
bhajanty ananya-manaso
jnatva bhatadim avyayam
"0 son of Prtha, those who are not deluded, the great souls, are under the protec
tion of the divine nature. They are fully engaged in devotional service because
they know Me as the Supreme Personality of Godhead, original and inexhaust
ible."
Being envious of the Lord and His devotees is not at all auspicious for a demon.
By such envy, a demon loses everything considered beneficial.
TEXT
271
''Stt 'i 12i't_ I

ittt llf 'e-t5lll '\
II
gopinathacarya gela prabhu-darasane

prabhu tarire puchila bhattacarya-vivaraf)e
SYNONYMS
gopinathacarya -GopTnatha Acarya;
gela -went;
prabhu-darasane -to see
Lord SrT Caitanya Mahaprabhu; prabhu-Lord SrT Caitanya Mahaprabhu; tarire

unto Him; puchi/a -inq uired ; bhattacarya-vivaraf)e-the affairs in the house of
Sarvabhauma Bhattacarya.
TRANSLATION
At this time, Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and
the Lord asked him about the events taking place in Sarvabhauma Bhat
tacarya's house.
TEXT
272
t <fiC,-'t1f C<fillf i( iSfi{ I

Riutft:! "(;1ff tft il
acarya kahe, -upavasa kaila dui jana
visucika-vyadhite amogha chacjiche jivana
II '\ II
142
SYNONYMS
acarya kahe-G opinatha Acarya informed; upavasa-fasting; kaila-observed;
dui jana - the two persons;
visucika-vyadhite-by the disease of cholera;
amogha-A mogha; chac;Jiche j ivana - is going to die.

TRANSLATION
Gopinatha Acarya informed the Lord that both the husband and wife were
fasting and that their son-in-law Amogha was dying of cholera.
TEXT 273
fil' tlf11 Gifi 'ft1 I

'flt "<{)?; "Rf "<{) fif1 II '1\!l II
suni' krpamaya prabhu aila dhaiia
amoghere kahe tara buke hasta diya
SYNONYMS
suni'-hearing; krpa-maya-merciful; prabhu-Lord Sri Caitanya Mahaprabhu;
ai/a-came; dhatia-running; amoghere-unto Amogha; kahe-He says; tara
His; buke-on the chest; hasta diya-kee ping His hand.
TRANSLATION
As soon as Caitanya Mahaprabhu heard that Amogha was going to die, He
immediately ran to him in great haste. Placing His hand on Amogha's chest,
He spoke as follows.
TEXT 274
1.!1- 't'ft'1'fjlif111
fi .,
t'5tJ II '18 II
sahaje nirmala ei 'brahmaQa'-hrdaya

krQera vasite ei yogya-sthana haya
SYNONYMS
sahaje-by
nature;
nirmala-without
contamination;
ei-this;
brahmaQa
hrdaya-heart of a brahmaQa; krQera-of Lord Krr;a; vasite-to sit down; ei

this; yogya-sthana-proper place; haya-is.
Text
276]
143
TRANSLATION
"The heart of a brahmar:'la is by nature very clean; therefore it is a proper
place for Krr:'la to sit.
TEXT
275
'e.l'l'-ta'f <;<!iti1
<rr;a, I
f -.ti1 1%! C'f II 9 II
'matsarya'-carxlala kene ihan vasaile
parama pavitra sthana apavitra kaile
SYNONYMS
matsarya-jealousy; caQQ'a/a-the lowest of the men; kene-why; ihan

here; vasaile-you allowed to sit; parama pavitra-most purified; sthana-place;
apavitra-impure; kaile-you have made.
TRANSLATION
"Why have you allowed jealousy to sit here also? Because of this, you have
become like a car:"c;lala, the lowest of men, and you have also contaminated a
most purified place-your heart.
TEXT
276
-ltt'Jf Q!11li '<' "11 I

'' t( en<r 'fliftll' "111 II 9 II
sarvabhauma-sange tamara 'kalu?a' haila k?aya
'kalma?a' ghucile jiva 'k[$Qa-nama' laya
SYNONYMS
sarvabhauma-sange-by the
association
of Sarvabhauma;
tamara-your;
kaiu?a-contamination; hai/a k?aya-is now vanquished; ka/ma?a-contamina

tion; ghucile-when dispelled; jiva-the living entity; kr?Qa-nama-the Hare
Krl')a maha-mantra; laya-can chant.
TRANSLATION
"However, due to the association of Sarvabhauma Bhatfacarya, all your con
tamination is now vanquished. When a person's heart is cleansed of all con
tamination, he is able to chant the maha-mantra, Hare KrQa.
144
TEXT 277
' ' 'liS iftlf
t1'f fit 'e$tt II 'l'l II

'
uthaha, amogha, tumi lao krQa-nama

acire tomare krpa karibe bhagavan
SYNONYMS
uthaha-get up; am ogha-Amogha; tumi-you; lao-chant; krQa-nama

the holy name of Lord Krt:Ja; acire-very soon; tomare-unto you; k rpa -mercy;
karibe-will bestow; bhagavan-the Supreme Personality of Godhead.
TRANSLATION
"Therefore, Amogha, get up arid chant the Hare Krr:Ja maha-mantra! If you
do so, Krr:Ja will unfailingly bestow mercy upon you."
PURPORT
The Absolute Truth is realized in three phases-impersonal Brahman, Param
atma and the Supreme Personality of Godhead, Bhagavan. All of these are one
and the same truth, but Brahman, Paramatma and Bhagavan constitute three dif
ferent features. Whoever understands Brahman is called a brahmaQa, and when a
brahmaQa engages in the Lord's devotional service, he is called a Vait:ava. Unless

one comes to understand the Supreme Personality of Godhead, his realization of
impersonal Brahman is imperfect. A brahmaQa can chant the Hare Krt:a mantra on
the platform of namabhasa, but not on the platform of pure vibration. When a
brahmaQa engages in the Lord's service, fully understanding his eternal relation
ship, his devotional service is called abhidheya. When one attains that stage, he is
called a bhagavata or a Vait:Java. This indicates that he is free from contamination
and material attachment. This is confirmed by Bhagavad-gita
(7.28):
yearh tv anta-gatarh paparh

jananarh puQya-karmaQam
te dvandva-moha-nirmukta
bhajante marh drc;Jha-vratah
"Persons who have acted piously in previous lives and in this life, whose sinful ac
tions are completely eradicated and who are freed from the duality of delusion,
engage themselves in My service with determination."
A brahmaQa may be a very learned scholar, but this does not mean that he is
free from material contamination. A brahmaQa's contamination, however, is in the
Text 277]
145
mode of goodness. In the material world, the three modes are goodness, passion
and ignorance, and all of these are simply different gradations of contamination.
Unless a
brahmaQa transcends such contamination and approaches the platform
of unalloyed devotional service, he cannot be accepted as a Vair:"ava. An imper

sonalist may be aware of the impersonal Brahman feature of the Absolute Truth,
but his activities are on the impersonal platform. Sometimes he imagines a form of
the Lord
(saguQa-upasana), but such an attempt is never successful in helping one

brahmaQa
attain complete realization. The impersonalist may consider himself a
and may be situated in the mode of goodness, but nonetheless he is conditioned

by one of the modes of material nature. This means that he is not yet liberated, for
liberation cannot be attained unless one is completely free from the modes. In any
case, the Mayavada philosophy keeps one conditioned. If one becomes a
Vair:"ava through proper initiation, he automatically becomes a
is no doubt about it. The
Carur;:fa PuriiQa confirms this:
brahmaQa. There
brahmaQiinarh sahasrebhya/:1
satra-yaji visiyate
satra-yaji-sahasrebhya/:1
sarva-vedanta-paraga/:1
sarva-vedanta-vit-kotya
viQu-bhakto visiyate
brahmaQas, one may become qualified to perform
yajna. Out of many thousands of such qualified brahmaQas, one may be fully
"Out of many thousands of
aware of the Vedanta philosophy. Out of many millions of learned Vedanta schol
ars, there may be one
viQu-bhakta, or devotee of Lord Vir:"U. It is he who is most
exalted."
brahmaQa, he cannot advance in the spiritual

brahmaQa is never envious of Vair:"lavas. If he is, he is considered
an imperfect neophyte. lmpersonalist brahmaQas are always opposed to Vair:"ava
Unless one is a fully qualified
science. A real
principles. They are envious of Vair:"avas because they do not know the goal of
Na te vidu/:1 svartha-gatirh hi viQum. However, when a brahmaQa becomes a

brahmaQa does not become a Vair:"ava, he cer
tainly falls down from the brahmaQa platform. This is confirmed by Srimad
Bhagavatam (11.5.3): na bhajanty avajananti sthanad bhrata/:1 patanty adha/:1.
We can actually see that in this age of Kali many so-called brahmaQas are en
vious of Vair:"avas. The Kali-contaminated brahmaQas consider Deity worship to
be imaginative: arcye Vi?QaU sifa-dhir gurU?U nara-matir vaiQaVe jati-buddhi/:J.
Such a contaminated brahmaQa may superficially imagine a form of the Lord, but
life.
Vair:"ava, there is no duality. If a
actually he considers the Deity in the temple to be made of stone or wood.

Similarly, such a contaminated
brahmaQa considers the guru to be an ordinary
human being, and he objects when a Vair:"ava is created by the Krr:"la conscious-
146
Sri Caitanya-caritam!'la
ness movement. Many so-called brahmaQas attempt to fight us, saying, "How can
you create a brahmaQa out of a European or American? A brahmaQa can be born
only in a brahmaQa family." They do not consider that this is never stated in any
revealed scripture. It is specifically stated in Bhagavad-gita
(4.13): caturvarQyarh
maya s[?tarh guQa-karma-vibhagasah. "According to the three modes of material
nature and the work ascribed to them, the four divisions of human society were
created by Me."
Thus a brahmaQa is not a result of the caste system. He becomes a brahmaQa
only by qualification. Similarly, a Vail)ava does not belong to a particular caste;
rather, his designation is determined by the rendering of devotional service.
TEXT 278
fil' 'fi' '' ' "''tlf \I
'r;;ll'f1Jirof 1 "Jtf 'llr' II

suni' 'krQa' 'krQa' bali' amogha uthila
premonmade matta haria nacite lagila
SYNONYMS
suni'-hearing; krQa krQa-the holy name of Krr:Ja; ba /i'-speaking; amogha
uthila-Amogha stood up; premonmade:__in ecstatic love of Krr:Ja; matta haria
becoming maddened; nacite /agi /a-began to dance.

TRANSLATION
After hearing Sri Caitanya Mahaprabhu and being touched by Him,

Amogha, who was on his deathbed, immediately stood up and began to chant
the holy name of Krr;a. Thus he became mad with ecstatic love and began to
dance emotionally.
TEXT 279
""Pf, (!!i, !llf, ' '' ':15f'e'F I

lf'ttll f-1' i!'t1f ' \!" II 9 II
kampa, asru, pulaka, stambha, sveda, svara-bhanga
prabhu hase dekhi' tara premera taranga
SYNONYMS
kampa-trembling; asru-tears; pu /aka-jubilation; stambha
sveda-perspiration; svara-bhanga-faltering of the voice;
being stunned;
prabhu hase-Sri
Text
281]
147
Caitanya Mahaprabhu began to laugh; dekhi'-seeing; tara-Amogha s; premera

'
taranga-waves of ecstatic love.

TRANSLATION
While Amogha danced in ecstatic love, he manifested all the ecstatic
symptoms-trembling, tears, jubilation, trance, perspiration and a faltering
voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu
began to laugh.
TEXT
280
't_ '1 lfBt' <f't1T f<tii1T I

lf ' t_, Hft1l1T II lr otl
prabhura caraQe dhari' karaye vinaya
aparadha k$ama more, prabhu, dayamaya
SYNONYMS
prabhura caraQe-the lotus feet of Lord SrT Caitanya Mahaprabhu; dhari'
catching; karaye-does; vinaya-submission; aparadha-offense; k$ama-kindly
excuse; more-me; prabhu-0 Lord; daya-maya-merciful.
TRANSLATION
Amogha then fell before the lord's lotus feet and submissively said, "0
merciful lord, please excuse my offense."
TEXT
281
t t (;1lt <f''l fil"ltill

\fl'! fir' 9fil 'itt t II lr II
ei chara mukhe tomara karinu nindane
eta bali' apana gale cac;Jaya apane
SYNONYMS
ei chara mukhe-in this abominable mouth; to mara-Your; karinu-1 did; nin
dane-blaspheming;
eta ba/i -saying this;

'
cac;faya-he slapped; apane-himself.
apana-his own;
gale-cheeks;
148
TRANSLATION
Not only did Amogha beg the Lord's pardon, but he also began slapping his
own cheeks, saying, "By this mouth I have blasphemed You."
TEXT 282
t C! '$'f "!' I
;! 'fAt' <;'Sttilt1tit filtf"t' II lr II
cac;faite cac;laite gala phulaila
hate dhari' gopinathacarya ni?edhi/a
SY NONYMS
cac;Jaite cac;faite-slapping over and over again; gala-the cheeks; phulaila-he
made them swollen;
hate dhari'-catching his hands;
gopinatha-acarya
Gopinatha Acarya; ni?edhila-forbade.
TRANSLATION
Indeed, Amogha continued slapping his face over and over until his cheeks
were swollen. Finally Gopinatha Acarya stopped him by catching hold of his
hands.
TEXT 283
--1ltil <lit1f "'Pffiit' 'Stt\! I

t':e,'Jflllllt'ti <; ll lr' II
prabhu asvasana kare sparsi' tara gatra
sarvabhauma-sambandhe tumi mora sneha-patra
SY NONYMS
prabhu-Sri Caitanya Mahaprabhu; asvasana kare-pacifies; sparsi'-touching;
tara-his; gatra-body; sarvabhauma-sambandhe-because of a relation to Sar
vabhauma Bhagacarya; tumi-you; mora-My; sneha-patra-object of affection.
TRANSLATION
After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body
and saying, "You are the object of My affection because you are the son-in
law of Sarvabhauma Bhatfacarya.
Text
286]
149

TEXT
284
- "'tll"t, ' 11 I
'1fj'1f
f121, 'CIIJJ 11'1: t_1f II IrS II
sarvabhauma-grhe dasa-dasi, ye kukkura

seha mora priya, anya jana rahu dura
SYNONYMS
sarvabhauma-grhe-at the house of Sarvabhauma Bhattacarya; dasa-dasi-ser
vants and maidservants; ye kukkura-even a dog; seha-all of them; mora-to
Me; priya-very dear; anya jana-others; rahu dura- what to speak of.
TRANSLAliON
"Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, includ
ing his maids and servants and even his dog. And what to speak of his rela
tives?
TEXT
285
il't, 1lii"S il'1111

fil' <cll"f! "'tif II lr
'CI"'
II
aparadha' nahi, sada lao kr$Qa-nama

eta bali' prabhu ai/a sarvabhauma-sthana
SYNONYMS
aparadha' nahi-do not commit offenses; sada-always ; lao-chant; k($f)a
nama-the Hare Kra maha-mantra; eta ba/i
'-
s aying
this; prabhu-Sri Caitanya
Mahaprabhu; ai/a-came; sarvabhauma-sthana-to the place of Sarvabhauma

Bhattacarya.
TRANSLATION
"Amogha, always chant the Hare Kr;a maha-mantra and do not commit
any further offenses." After giving Amogha this instruction, Sri Caitanya
Mahaprabhu went to Sarvabhauma's house."
TEXT
286
c;wf' 'ffPn 11t'1 I

itt1f <ctfflfirnj fillrl til' II lr II
150
prabhu dekhi' sarvabhauma dharila caraQe

prabhu tanre alingiya vasila asane
SYNONYMS
prabhu dekhi'-seeing Lord SrT Caitanya Mahaprabhu; sarvabhauma-Sar
vabhauma Bhattacarya; dharila caraQe-caught hold of His feet; prabhu-SrT
Caitanya Mahaprabhu; tailre-him; alingiya-embracing; vasila asane-sat down
on the seat.
TRANSLATION
Upon seeing the Lord, Sarvabhauma Bhattacarya immediately caught hold
of His lotus feet. The Lord also embraced him and sat down.
TEXT 287
,-"-- f-t, f<T' 1:! 00 I

c<St 1 <T', '<T't <fi '11'1 II lr'l II
prabhu kahe, -amogha sisu, kiba tara dO$a
kene upavasa kara, kene kara ro$a
SYNONYMS
prabhu kahe-SrT Caitanya Mahaprabhu said; amogha sisu- Amogha is a child;
kiba-what; tara do$a-his fault; kene-why; upavasa kara-are you fasting;
kene-why; kara rO$a-are you angry.
TRANSLATION
Sri
Caitanya
Mahaprabhu
pacified
Sarvabhauma,
saying,
"After
all,
Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting,
and why are you angry?
TEXT 288
Ill, <T', ' 'P'Q'ttl
Jft!l 1flf, ''e1'Sfil <T', 1:! '11 -t II lrlr II

utha, snana kara, dekha jagannatha-mukha
sighra asi, bhojana kara, tabe mora sukha
SYNONYMS
utha-get up; snana kara-take your bath; dekha-see; jagannatha-mukha
Lord Jagannatha's face; sighra asi-coming back very soon; bhojana kara-take
your lunch; tabe mora sukha-then I shall be very happy.
Text 291]
151

TRANSLATION
"Just get up and take your bath and go see the face of Lord Jagannatha.
Then return here to eat your lunch. In this way I shall be happy.
TEXT 289
e.
11'a< tf'lf -rtll <fimi 1
'ft<!e. 1
1_f1f 121 tf'J1111
1rc;, II
tavat rahiba ami ethaya vasiya

yavat na khaibe tumi prasada asiya
SYNONYMS
tavat-as long as; rahiba-shall stay; ami-1; ethaya-here; vasiya-sitting;
yavat-as long as; na khaibe-will not eat; tumi-you; prasada-remnants of the
food of Jagannatha; asiya-coming here.
TRANSLATION
"I shall stay here until you return to take Lord Jagannatha's remnants for
your lunch."
TEXT 290
- -.n.' lfil r l'ftf1 1

'lfRI!' t'lftel, l!ttif 11 11 o
II
prabhu-pada dhari' bhatta kahite lagila

marita' amogha, tare kene jiyaila
SYNONYMS
prabhu-pada-Sri Caitanya Mahaprabhu's lotus feet; dhari'-catching hold of;
bhatta-Sarvabhauma
Bhattacarya;
kahite
/agi/a-began
to
speak;
marita'
amogha-Amogha would have died; tare-him; kene-why; jiyaila-have You

brought to life.
TRANSLATION
Catching hold of Sri Caitanya Mahaprabhu's lotus feet, Bhattacarya said,
"Why did You bring Amogha back to life? It would have been better had he
died."
TEXT 291
,-'llt'lftil f-t, tllt11' I

<!-
il1 'At fl!1, l!t II c;, II
152
prabhu kahe, -amogha sisu, tamara bafaka

bafaka-dO$a na faya pita, tahate pafaka
SYNONYMS
prabhu kahe-Sri Caitanya Mahaprabhu said; amogha sisu-A mogha is a child;
tamara bafaka-your son; bafaka-doa-the offense of a child; na faya-does not
accept; pita-the father; tahate-unto him; pafaka
the maintainer.
TRANSLATION
Sri Caitanya Mahaprabhu said, "A mogha is a child and your son. The father
does not take the faults of his son seriously, especially when he is maintaining
him.
TEXT 292
<.!1 ', ' l!a c;'Sfff ', 1

I! 9ftJ <.!It <fif c!Pttw " "
ebe 'vaiQava' haifa, tara gefa 'aparadha'
tahara upare ebe karaha prasada
SYNONYMS
ebe-now; vaiQava haifa-has become a Vaiava; tara-his; gefa-went
away;
aparadha
offenses;
tahara
upare
upon
him;
ebe-now;
karaha
prasada-show mercy.
TRANSLATION
"Now that he has become a Vair;ava, he is offenseless. You can bestow your
mercy upon him without hesitation."
TEXT 293
cet ,-py, -I
'Wtif fir 'If$ ttt1 <.!1 " "
bhatta kahe, -cafa, prabhu, Tsvara-darasane
snana kari' tariha muni asichori ekhane
SYNONYMS
bhatta kahe-Bhattacarya said; cafa-go; prabhu-my Lord; Tsvara-darasane
to see Lord Jagannatha, the Personality of Godhead; snana kari'-taking my bath;
tariha-there; mufli-1; asichori-shall come back; ekhane-here.
Text
295]
153
TRANSLATION
Sarvabhauma Bhaftacarya said, "Please go, my Lord, to see Lord Jagannatha.
After taking my bath, I shall go there and then return."
TEXT
294
,-,"m-, m1 1
JlN ' <e1 <15 811
prabhu kahe, -gopinatha, ihar'ii rahiba
inho prasada paile, varta amake kahiba
SYNONYMS
prabhu kahe-Sri Caitanya Mahaprabhu said; gopinatha-Gopinatha; ihar'ii
rahiba-please stay here; ir'lho-Sarvabhauma Bhanacarya; prasada paile-when
he takes his lunch; varta-the news; amake kahiba-inform Me.

TRANSLATION
Sri Caitanya Mahaprabhu then told Gopinatha, "Stay here and inform Me
when Sarvabhauma Bhaftacarya has taken his prasada."
TEXT
295
' c; --tt'i{ I
'et m m <15m' ,'e 11 a- 11
t:!
eta bali' prabhu gela
isvara-darasane
bhatta snana darsana kari' karila bhojane
SYNONYMS
eta ba/i'-saying this; prabhu-Sri Caitanya Mahaprabhu; ge/a-went; isvara

darasane-to see Lord )agannatha; bhatta-Sarvabhauma Bhanacarya; snana dar
sana kari'-finishing his bathing and seeing of Lord )agannatha; karila bhojane
accepted food.
TRANSLATION
After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha.
Sarvabhauma Bhaftacarya completed his bath, went to see Lord Jagannatha
and then returned to his house to accept food.
154
TEXT 296
c;'! 'e9 '' I

c;c21t11' ifttt>, iftll' I'AI11 u u
sei amogha haila prabhura bhakta 'ekanta'
preme nace, krQa-nama laya maha-santa
SYNONYMS
sei amogha-that same Amogha;
haila-became; prabhura-of Lord SrT
Caitanya Mahaprabhu; bhakta-devotee; ekanta-unflinching; preme nace

dances in ecstasy; krQa-nama laya
chants the Hare Krl)a maha-mantra; maha
santa-very peaceful.
TRANSLATION
Thereafter,
Amogha
became
an
unalloyed
devotee
of
Sri Caitanya
Mahaprabhu. He danced in ecstasy and peacefully chanted the holy name of

Lord KrQa.
TEXT 297
iiitlt'fl <mf I
c;tft, til, itf P8l u '\ u
aiche citra-lila kare sacira nandana
yei dekhe, sune, tarira vismaya haya mana
SYNONYMS
aiche-in this way; citra lila-varieti es of pastimes; kare-performs; sacira
-
nandana-the son of mother SacT; yei dekhe-anyone who sees; sune-hears;

tarira-h is; visma ya-astonished; haya-becomes; mana-mind.
TRANSLATION
In this way, Sri Caitanya Mahaprabhu performed His various pastimes.
Whoever sees them or hears of them becomes truly astonished.
TEXT 298
*'J <fit1f (;'! I

!;'Af 11t'U ..tefl iJ>m<rit-t u "' "
Text 299]
155
aiche bhatta-grhe kare bhojana-vifasa
tara madhye nana citra-caritra-prakasa

SYNONYMS
aiche-in this way; bhatta grhe-in the house of Sarvabhauma Bhanacarya;
-
kare-performs; bhojana-vifasa-pastime of eating; tara madhye-within that

pastime;
nana-various;
citra-caritra-of
varieties
of
activities;
prakasa
manifestation.
TRANSLATION
Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhat
tacarya's house. Within that one pastime, many wonderful pastimes were
manifest.
TEXT 299
rr(t)1r-t1f tlll <;<e-m- '

<;\!11llit "1"1 fit"'!
II II
sarvabhauma-ghare ei bhojana-carita
sarvabhauma-prema yailha ha-ifa vidita

SYNONYMS
sarvabhauma-ghare-in the house of Sarvabhauma Bhanacarya; ei-these;
bhojana-carita-eating affairs; sarvabhauma-prema-iove of Sarvabhauma Bhat
tacarya; yanha-where; ha-ifa-became; vidita-well known.

TRANSLATION
These are the peculiar characteristics of Sri Caitanya Mahaprabhu's

pastimes. Thus the Lord ate in Sarvabhauma Bhattacarya's house, and in this
way Sarvabhauma's love for the Lord has become very well known.
PURPORT
As stated in the Sakha-nirQayamrta:
amogha-paQr;:litaril vande
sri-gauref)atma-satkrtam
prema-gadgada-sandrailgaril
pufakakufa-vigraham
Sri Caitanya-caritam!1a
156
"I offer my obeisances unto Amogha Par:Jc;lita, who was accepted by Lord SrT
Caitanya Mahaprabhu. As a result of this acceptance, he was always merged in
ecstatic love, and he manifested ecstatic symptoms such as choking of the voice
and standing of the hairs on his body."
TEXT 300
<;<2!1!', ftf $1tlf I

11 -.fif'l ?flt'f II o o II
?iithira matara prema, ara prabhura prasada
bhakta-sambandhe yaha k?amila aparadha
SYNONYMS
?iithira matara prema-the love of the mother of ?athT; ara
prasada
and; prabhura
the mercy of SrT Caitanya Mahaprabhu; bhakta-sambandhe-because
of a relationship with a devotee; yaha-where ; k?amila aparadha-SrT Caitanya

Mahaprabhu excused the offense.
TRANSLATION
Thus I have related the ecstatic love of Sarvabhauma's wife, who is known
as the mother of afhi. I have also related Sri Caitanya Mahaprabhu's great
mercy, which He manifested by excusing Amogha's offense. He did so due to

Amogha's relationship with a devotee.
PURPORT
Amogha was an offender because he blasphemed the Lord. As a result, he was
about to die of cholera. Amogha did not receive an opportunity to be freed from
all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and
his wife were very dear to the Lord. Because of their relationship, SrT Caitanya
Mahaprabhu excused Amogha. Instead of being punished by the Lord, he was
saved by the Lord's mercy. All this was due to the unflinching love of Sar
vabhauma Bhattacarya for SrT Caitanya Mahaprabhu. Externally, Amogha was Sar
vabhauma Bhattacarya's son-in-law, and he was being maintained by Sar
vabhauma. Consequently if Amogha were not excused, his punishment would
have directly affected Sarvabhauma. Amogha's death would have indirectly
brought about the death of Sarvabhauma Bhattacarya.
TEXT 301
' t ti'\'f'! ti' c;t "i{ I

fRte_ (; -i11''111 o:> II
Text
302]
157
sraddha kari' ei lila sune yei jana

acirat paya sei caitanya-caraQa
SYNONYMS
sraddha kari'-with faith and love; ei lila-this pastime; sune-hears; yei
jana-whoever; acirat-very soon; paya-attains; sei-he; caitanya-caraQa-the
lotus feet of Lord Caitanya.
TRANSLATION
Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and
love will attain the shelter of the Lord's lotus feet very soon.
TEXT
302
1)-11-t?ft'f 1-t I
'!fftl! II " II
sri-rupa-raghunatha-pade yara asa
caitanya-caritamrta kahe k[$Qadasa
SYNONYMS
sri-rupa-SrT ROpa GosvamT; raghunatha-Srila Raghunatha dasa GosvamT;
pade-at the lotus feet; yara-whose; asa-expectation; caitanya-caritamrta
the
book
named
Caitanya-caritamrta;
kahe-describes;
k[$Qadasa-SrTia
Krr:Jadasa Kaviraja GosvamT.

TRANSLATION
Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring
their mercy, I, Kradasa, narrate Sri Caitanya-caritamrta, following in their
footsteps.
Thus end the Bhaktivedanta purports to the Sri Caitanya-caritamrta, Madhya
lila, Fifteenth Chapter, describing the Lord's eating at the house of Sarvabhauma
Bhattacarya.
CHAPTER 16

SrTia Bhaktivinoda Thakura gives the following summary of this chapter in his
Amrta-pravaha-bha$ya. When SrT Caitanya Mahaprabhu wanted to go to
Vrndavana, Ramananda Raya and Sarvabhauma Bhagacarya indirectly presented
many obstructions. In due course of time, all the devotees of Bengal visited Jagan
natha PurT for the third year. This time, all the wives of the Vait:avas brought
many types of food, intending to extend invitations to SrT Caitanya Mahaprabhu
at Jagannatha PurT. When the devotees arrived, Caitanya Mahaprabhu sent his
blessings in the form of garlands. In that year also, the Gut:<;lica temple was
cleansed, and when the Caturmasya period was over, all the devotees returned to
their homes in Bengal. Caitanya Mahaprabhu forbade Nityananda to visit NTiacala
every year. Questioned by the inhabitants of KuiTna-grama, Caitanya Mahaprabhu
again repeated the symptoms of a Vait:ava. Vidyanidhi also came to Jagannatha
PurT and saw the festival of O<;lana-athT. When the devotees bade farewell to
the Lord, the Lord was determined to go to Vrndavana, and on the day of Vijaya
dasamT, He departed.
Maharaja Prataparudra made various arrangements for SrT Caitanya
Mahaprabhu's trip to Vrndavana. When He crossed the River Citrotpala, Rama
nanda Ray a, Mardaraja and Haricandana went with Him. SrT Caitanya Mahaprabhu
requested Gadadhara Pat:<;lita to go to NTiacala, Jagannatha PurT, but he did not
abide by this order. From Kataka, SrT Caitanya Mahaprabhu again requested
Gadadhara Pat:<;lita to return to NTiacala, and He bade farewell to Ramananda Ray a
from Bhadraka. After this, SrT Caitanya Mahaprabhu crossed the border of Orissa
state, and He arrived at Panihati by boat. Thereafter He visited the house of
Raghava Pat:<;lita, and from there He went to Kumarahaga and eventually to
Kuliya, where He excused many offenders. From there He went to Ramakeli,
where He saw SrT ROpa and Sanatana and accepted them as His chief disciples.
Returning from Ramakeli, He met Raghunatha dasa and after giving him instruc
tions sent him back home. Thereafter the Lord returned to NTiacala and began to
make plans to go to Vrndavana without a companion.
TEXT 1
G:t'Mt G:'it'Rfr;: fJt :

f'\ffl1fii9fi{i!1-'f: e. II II
159
160
gauc;fodyanarh gaura-meghaf)
sit'ican sva/okanamrtaif)
bhavagni-dagdha-janata
virudha/:1 samajivayat
SYNONYMS
gauc;fa-udyanam-upon the garden known as Gauc;Ja-desa; gaura-megha/:1the cloud known as Gaura; sitican-pouring water; sva-His own; a/okana
amrtai/:1-with the nectar of the glance; bhava-agni-by the blazing fire of ma
terial existence; dagdha-having been burnt; janata-the people in general;
virudhaf)-who are like creepers and plants; samajivayat-revived.
TRANSLATION
By the nectar of His personal glance, the cloud known as Sri Caitanya
Mahaprabhu poured water upon the garden of Gauc;la-de5a and revived the
people, who were like creepers and plants burning in the forest fire of ma
terial existence.
TEXT 2
<;!111m f.mtil"t I
lOt! ;rn (; II II
jaya jaya gauracandra jaya nityananda

SYNONYMS
jaya jaya-all glories; gauracandra-to Lord Sri Caitanya Mahaprabhu; jaya-all
glories; nityananda-to Nityananda Prabhu; jaya-all glories; advaita-candra-to
Advaita Acarya; jaya-all glories; gaura-bhakta-vrnda-to the devotees of Lord
TRANSLATION
All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All
glories to Advaitacandra! All glories to all the devotees of the Lord!
TEXT 3
'{f 't"f t
fern1 tH &lf1
II >e II
Text 5]
161
prabhura ha-ifa iccha yaite vrndavana

suniya prataparudra ha-ifa vimana
SYNONYMS
prabhura-of Lord Sri Caitanya Mahaprabhu; ha-ifa-there was; iccha-the
desire; yaite-to go; vrndavana-to Vrndavana; suniya-hearing; prataparudra
Maharaja Prataparudra; ha-ifa vimana-became morose.
TRANSLATION
Sri Caitanya Mahaprabhu decided to go to Vrndavana, and Maharaja Pra
taparudra became very morose upon hearing this news.
TEXT 4
<ft1f, ' fil' i!lfi{
'l i{ -<it II 8 II
sarvabhauma, ramananda, ani' dui jana
dunhake kahena raja vinaya-vacana
SYNONYMS
sarvabhauma-Sarvabhauma;
ramananda-Ramananda;
ani'-calling;
dui
jana-two persons; dunhake-unto both of them; kahena-said; raja-the King;

vinaya-vacana-submissive words.
TRANSLATION
The King therefore called for Sarvabhauma Bhatfacarya and Ramananda
Raya, and he spoke the following submissive words to them.
TEXT 5
tror t' ';fi{ t 11

c;i!t1Rt1 1 tmf f II II
nifadri chac;li' prabhura mana anyatra yaite
tomara karaha yatna tanhare rakhite
SYNONYMS
nifadri-Jagannatha
Puri;
chac;/i'-giving
up;
prabhura-of
Sri
Caitanya
Mahaprabhu; mana-the mind; anyatra-elsewhere; yaite-to go; tomara-both

of you; karaha-make; yatna-endeavor; tanhare-Him; rakhite-to keep.
162
TRANSLATION
Prataparudra Maharaja said,
"Please endeavor
to keep Sri Caitanya
Mahaprabhu here at Jagannatha Puri, for now He is thinking of going

elsewhere.
TEXT 6
t Rifl
tJ c;tt i{t
nt I
c;'$ftf f1tt'! <TiJ iftifl 9fn{ II
II
tanha vina ei rajya more nahi bhaya

gosani rakhite karaha nana upaya
SYNONYMS
tanha vina-without Him; ei rajya-this kingdom; more-to me; nahi bhaya
is not very pleasing; gosar'ii-Sri Caitanya Mahaprabhu;
rakhite-to keep;
karaha-do; nana upaya-var i ous sorts of devices.

TRANSLATION
"Without Sri Caitanya Mahaprabhu, this kingdom is not pleasing to me.
Therefore please try to devise some plan to enable the Lord to stay here."
TEXT 7
'el, 1-"ltf.:i{ I
\! w- <fit1( -' "ft' II 9
1(fJft,
II
ramananda, sarvabhauma, dui-jana-sthane

tabe yukti kare prabhu- 'yaba vrndavane'
SYNONYMS
ramananda-Ramananda;
before the two
persons;
sarvabhauma-Sarvabhauma;
tabe
then;
dui-jana-sthane
yukti kare-consulted;
prabhu-Sri
Caitanya Mahaprabhu; yaba vrndavane-1 shall go to Vrndavana.

TRANSLATION
After this, Sri Caitanya Mahaprabhu Himself consulted Ramananda Raya
and Sarvabhauma Bhattacarya, saying, "I shall go to Vrndavana."
Text
10]
The Lord's A ttempt to Go to Vrndavana
163
TEXT 8
'Qr. r.,1{ 1f I
t<l'l ' ${i{ ll lr II
dutihe kahe,-ratha-yatra kara darasana
kartika aile, tabe kariha gamana
SYNONYMS
dutihe kahe-both of them said; ratha-yatra-the Ratha-yatra festival; kara

darasana-please see; kartika aile-when the month of Karttika arrives; tabe-at
that time; kariha gamana-You can go.
TRANSLATION
Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to ob
serve first the Ratha-yatra festival. Then when the month of Karttika arrived,
He could go to Vrndavana.
TEXT 9
-tJr. I
' f"t'S- II II
kartika aile kahe-ebe maha-sita
dola-yatra dekhi' yao-ei bhala rita
SYNONYMS
kartika aile-when the month of Karttika arrived; kahe-both of them said;

ebe-now; maha - sita - very cold; dola-yatra dekhi'-after seeing the Dola-yatra
ceremony; yao-You go; ei-this; bhala rita-a very nice program.
TRANSLATION
However, when the month of Karttika came, they both told the lord, "Now
it is very cold. It is better that You wait to see the Dola-yatra festival and then
go. That will be very nice."
TEXT
10
t<l'lt ' ih{ -- 9fnt I

t'! f'! ifl 1{ f1{ 1{ II II
o
164
aji-kali kari' uthaya vividha upaya

yaite sammati na deya vicchedera bhaya
SYNONYMS
aji-kali kari'-delaying today and tomorrow; uthaya-they put forward;
vividha
u paya-many
devices; yaite-to go; sammati-permission; na deya-did
not give; vicchedera bhaya -becau s e of fearing separation.

TRANSLATION
In this way they both presented many impediments, indirectly not granting
the Lord permission to go to Vrndavana. They did this because they were
afraid of separation from Him.
TEXT 11
l't'l
l f <21'- i{1
II II
yadyapi svatantra prabhu nahe nivaraQa

bhakta-iccha vina prabhu na kare gamana
SYNONYMS
yadyapi-although;
svatantra-fully
independent;
prabhu-Sri
Caitanya
Mahaprabhu; nahe nivaraQa -there is no checking Him; bhakta-iccha vina -with

out the permission of devotees; prabhu-Sri Caitanya Mahaprabhu; na kare
gamana-does not go.
TRANSLATION
Although the Lord is completely independent and incapable of being
checked by anyone, He still did not go without the permission of His devo
tees.
TEXT 12
'f!'llf e, (; 'fti'l I
t t;firt"tl! 'i'f 1Til 11 II
trtiya vatsare saba gaucjera bhakta-gaQa
nilacale calite sabara haila mana
Text
15]
165
SYNONYMS
trtiya vatsare-in the third year; saba-all; gauc;Jera bhakta-gaQa-devotees
from Bengal; ni/aca/e-to Jagannatha Puri; calite-to go; sabara-of everyone;
haifa-there was; mana-the mind.
TRANSLATION
Then, for the third year, all the devotees of Bengal wanted to return again to
Jagannatha Puri.
TEXT
13
' (;"i '! t!; !;lit I

t tm:JJ II 11
sabe me/i' ge/a advaita acaryera pase

prabhu dekhite acarya ca/ila ul/ase
SYNONYMS
sabe-everyone; me/i'-after assembling together;
ge/a-went; advaita
Advaita; acaryera-of the leader of Navadvipa; pase-in the presence; prabhu

dekhite-to see Lord Sri Caitanya Mahaprabhu; acarya-Advaita Acarya; ca/i/a
departed; u//ase-in great jubilation.
TRANSLATION
All the Bengali devotees gathered around Advaita Acarya, and in great
jubilation Advaita Acarya departed to Jagannatha Puri to see Sri Caitanya
Mahaprabhu.
TEXTS
14-15
'11 'C!'tWI (;!;'! !;'! I

filimi{lffl2ftt (;12t';f>ef,.i2ltf-t;'! II 8 II
l:!'lt ';ftl2fl Qiff;'! I
M'!Jtel"" (;1 (; ' t'! II II
yadyapi prabhura ajna gauc;Jete rahite
nityananda-prabhuke prema-bhakti prakasite
tathapi ca/ila mahaprabhure dekhite
nityanandera prema-ceta ke pare bujhite
Sri Caitanya-caritamta
166
SYNONYMS
yadyapi-although; prabhura-of SrT Caitanya Mahaprabhu; ajfia-the order;
gauc;iete rahite-to stay in Bengal;
Prabhu;
prema-bhakti-ecstatic
tathapi-still;
ca/i/a-departed;
nityananda-prabhuke-unto Nityananda
love
of
Godhead;
mahaprabhure-SrT
prakasite-to
Caitanya
preach;
Mahaprabhu;
dekhite-to see; nityanandera-of Lord Nityananda Prabhu; prema-ceta-the

activities of ecstatic love; ke-who; pare-is able; bujhite-to understand.
TRANSLATION
Although the Lord told Nityananda Prabhu to stay in Bengal and spread
ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who
can understand Nityananda Prabhu's ecstatic love?
TEXTS 16-17
t'l, fwtfi{, t, 11"tlftt
t' t, f"ftfif i{ t
m<it ful! filsr-fcit tt11
-t11 t'-'1 91ijtl9'tir 'l'c113111
II II
'l II
acaryaratna, vidyanidhi, srivasa, ramai

vasudeva, murari, govindadi tina bhai
raghava paQc;iita nija-jhali sajafia
ku/ina-grama-vasi cafe patta-c;iori lana
SYNONYMS
acaryaratna-Acaryaratna; vidyanidhi-Vidyanidhi; srivasa-SrTvasa; ramai
Ramai; vasudeva-Vasudeva; murari-Murari; govinda-adi tina bhai-Govinda
and his two brothers; raghava paQc;iita-Raghava Par:u;Jita; nija-jhali-his own
bags;
sajafia-assorting;
kulina-grama-vasi-the inhabitants of KuiTna-grama;
ca/e-went; patta-c;iori /afia-taking silken ropes.

TRANSLATION
All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi,
Srivasa, Ramai, Vasudeva, Murari, Govinda and his two brothers and Raghava
Par:"c;lita, who took bags of assorted foods. The inhabitants of Kulina-grama,
carrying silken ropes, also departed.
Text
20]
167
TEXT 18
<It ilf(Bl, il
:J'!(-159 ' l!t11' <fi 'til II IT' II

khar:u;:la-vasi narahari, sri-raghunandana
sarva-bhakta cale, tara ke kare gaQana
SYNONYMS
khaQc;:/a-vasi narahari-Narahari, a resident of the village Khat:Jc;la; sri-raghunan
dana-SrT Raghunandana; sarva-bhakta-all the devotees; ca/e-went; tara-of
that; ke-who; kare gaQana-can count.
TRANSLATION
Narahari and Sri Raghunandana, who were from the village of Kha:u;fa, and
many other devotees also departed. Who can count them?
TEXT 19
til..,..il t$ l11TtSftill
il <fiRt' w; Qif1 '$111 II
sivananda-sena kare ghati samadhana
sabare palana kari' sukhe /aria yana
SYNONYMS
sivananda-sena-Sivananda Sena; kare-made; ghati samadhana-arrange
ments for expenditures to clear the tax collecting centers; sabare-everyone;
pa/ana-maintaining; kari'-doing; sukhe-in happiness; /aria-taking; yana
goes.
TRANSLATION
Sivananda Sena, who was in charge of the party, made arrangements to
clear the tax collecting centers. He took care of all the devotees and happily
traveled with them.
TEXT
20
(<St ' ''fil 'lti1 I
fit<ttil"t i!lfttil 1'Pft11' II II

o
168
sabara sarva-karya karena, dena vasa-sthana

sivananda jane u{iiya-pathera sandhana
SYNONYMS
sabara-of all of them;
sarva-karya-everything necessary to be done;
karena-he does; dena-gives; vasa-sthana-residential places; sivananda-Siva

nanda; jane -know s; u(iiya-pathera-of the roads in Orissa; sandhana-the junc
tions.
TRANSLATION
Sivananda Sena took care of all the necessities the devotees required. In
particular, he made arrangements for residential quarters, and he knew the
roads of Orissa.
TEXT 21
"<fe.1f f'! itt1f1ltf I

i - - ll )
ll
se vatsara prabhu dekhite saba thakuraQi

calila acarya-sange acyuta-janani
SYNONYMS
se vatsara-that year; prabhu-Sri Caitanya Mahaprabhu; dekhite-to see;
saba thakuraQi-all the wives of the devotees; ca/i/a-went; acarya sa lige-with
-
Advaita Acarya; acyuta-janani-the mother of Acyutananda.
TRANSLATION
That year also all the wives of the devotees [fhakurar:tis] also went to see Sri
Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with
Advaita Acarya.
TEXT 22
<ftlt ?tful!- i 1ft I

ft"f itiil tt1f '12b II II
srivasa paQ(iita-safige cali/a malini
sivananda-sange cafe tanhara grhiQi
Text
24]
169
SYNONYMS
srivasa paQ(iita-sange-with Srivasa Pai)Qita; cafifa-went; mafini-his wife,
Malini;
sivananda-sange-with
Sivananda
Sena;
cafe-goes;
tanhara-his;
grhiQi-wife.
TRANSLATION
Srivasa Par;c;Jita also took his wife, Malini, and the wife of Sivananda Sena
also went with her husband.
TEXT
23
fC:"t ti'J, e{tJf- C I

fi!rnt Offl! 1ft II II
sivanandera bafaka, nama-caitanya-dasa
tenho cafiyache prabhure dekhite ullasa
SYNONYMS
sivanandera bafaka-the son of Sivananda; nama-named; caitanya-dasa
Caitanya dasa;
tenho-he;
cafiyache-was going;
prabhure-Sri Caitanya
Mahaprabhu; dekhite-to see; u//asa-jubilantly.
TRANSLATION
Caitanya dasa, the son of Sivananda Sena, also jubilantly accompanied them
as
they went to see the Lord.

TEXT
24
Q-C:'f 'f t;! '1ltf I

i c; tl1 ""' if! iSftfi{ II 8 II
acaryaratna-sange cafe tanhara grhiQi
tanhara premera katha kahite na jani
SYNONYMS
acaryaratna-sange-with Candrasekhara; cafe-goes; tanhara-his; grhiQi
wife; tanhara-his; premera katha-the description of the ecstatic love; kahite
to speak; na jani -I do not know how.
170
TRANSLATION
The wife of Candrasekhara [Acaryaratna] also went. I cannot speak of the
greatness of Candra5ekhara's love for the Lord.
TEXT 25
ett-.i
t!_t r-.1 fW! ,

f i!fO!O fil'l ._Bl ru II n
saba thakuraQi mahaprabhuke bhik?ii dite

prabhura nana priya dravya nila ghara haite
SYNONYMS
saba thakuraQi-all the wives of the great devotees; mahaprabhuke-to Sri
Caitanya Mahaprabhu; bhik?a dite-to offer food; prabhura-of Sri Caitanya
Mahaprabhu; nana-va rious ; priya dravya-pleasing foods; ni/a-took; ghara
haite-from home
TRANSLATION
To offer Sri Caitanya Mahaprabhu various types of food, all the wives of the
great devotees brought from home various things that pleased Caitanya
Mahaprabhu.
TEXT 26
1-."f-Qfil ?;if '1 '11ft-ft-. I
ttfil'
,-. 1-"lt.. II II
sivananda-sena kare saba samadhana

ghatiyala prabodhi' dena sabare vasa-sthana
SYNONYMS
sivananda-sena-Sivananda Sena; kare-does; saba samadhana-all arrange
ments; ghatiyala-the men in charge of levying taxes; prabodhi'-satisfying;
dena-gives; sabare-to everyone; vasa-sthana-resting places.
TRANSLATION
As stated, Sivananda Sena used to make all arrangements for the party's
necessities. In particular, he used to pacify the men in charge of levying taxes,
and he found resting places for everyone.
Text 29]
171
TEXT 27
, 9J'tilfr; I
'CIII'\11
"151 flf'ID
bhakya diya karena sabara sarvatra palane

parama anande yana prabhura darasane
SYNONYMS
bhakya diya-supplying food; karena-he does; sabara-of everyone; sar
vatra-everywhere; pa/ane-maintenance; parama anande-in great pleasure;
yana-he goes; prabhura darasane-to see Sri Caitanya Mahaprabhu.
TRANSLATION
Sivananda Sena also supplied food to all the devotees and took care of them
along the way. In this way, feeling great happiness he went to see Sri Caitanya
Mahaprabhu at Jagannatha Puri.
TEXT 28
'trn tflRli C (;'m {If I

'Cit llf i!"lti ' IIlr II
remuQaya asiya kai/a gopinatha darasana
acarya karila tahail kirtana, nartana
SYNONYMS
remuQaya-to Remur;a; asiya-after coming; kai/a-performed; gopinatha
darasana-visiting the temple of Gopinatha; acarya-Advaita Acarya; kari/a
performed; tahari -there; kirtana-chanting; nartana-dancing.
TRANSLATION
When they all arrived at Remur:-a, they went to see Lord Gopinatha. In the
temple there, Advaita Acarya danced and chanted.
TEXT 29
fii<$Jlitt"fl I
tli! ..tfll' 'ill II
172
Sri Caitanya-caritama
nityanandera paricaya saba sevaka sane

bahuta sammana asi' kaila sevaka-gaQe
SYNONYMS
nityanandera-of Lord Nityananda Prabhu; paricaya-there was acquaintance;
saba-all; sevaka sane-with the priests of the temple; bahuta sammana-great
respect; asi'-coming; kai/a-offered; sevaka-gaQe-all the priests.
TRANSLATION
All the priests of the temple had been previously acquainted with Sri Nitya
nanda Prabhu; therefore they all came to offer great respects to the Lord.
TEXT 30
ftrr.lt 1f1"1 i!tft113 1f I

11f 1' 1t'$f (;'! 'fRf'f111 -eo
II
sei ratri saba mahanta tahafii rahila

bara kira ani' age sevaka dharila
SYNONYMS
sei ratri-that night; saba mahanta-all the great devotees; tahafii rahi/a
remained there;
bara-twelve pots;
kira-condensed milk;
ani'-bringing;
age-in front of Nityananda Prabhu; sevaka-the priests; dhari/a-placed.

TRANSLATION
That night, all the great devotees remained in the temple, and the priests
brought twelve pots of condensed milk, which they placed before Lord Nitya
nanda Prabhu.
TEXT 31
..t$' 1f -fiti!:rtil"f I
9ftt1131 H t "!
II -e II
kira bariti' sabare dila prabhu-nityananda

kira-prasada pafia sabara bat;lila ananda
SYNONYMS
kira-the condensed milk; bariti'-dividing; sabare-unto everyone; di/a
gave; prabhu-nityananda-Nityananda Prabhu; kira-prasada-remnants of con-
Text
173
33]
densed milk from the Deity; pafia-getting; sabara-of everyone; bac;/i/a-in

creased; ananda-the transcendental bliss.
TRANSLATION
When the condensed milk was placed before Nityananda Prabhu, He dis
tributed the prasada to everyone, and thus everyone's transcendental bliss in
creased.
TEXT
32
1ft'( <li1, <;'itt.-t9fil I

it <;'itt9ft'l ' 11tf'$fi'f G"!il II II
madhava-purira katha, gopala-sthapana
tarihare gopala yaiche magi/a candana
SYNONYMS
madhava-purira katha-the narration of Madhavendra Puri; gopa/a-sthapana
installation of the Deity of Gopala; tarihare-unto him; gopa/a-Lord Gopala;
yaiche-just as; magi/a-He begged; candana-sandalwood.
TRANSLATION
They then all discussed the story of Sri Madhavendra Puri's installation of
the Gopala Deity, and they discussed how Gopala begged sandalwood from
him.
TEXT
33
m "tf<ij' ,'ittiltQ! "" '<11" 1

11 -t 'ij <111 fi{i'f II II
tarira lagi' gopinatha k?ira curi kaila
mahaprabhura mukhe age e katha sunila
SYNONYMS
tarira lagi'-for
Gopinatha;
him
(Madhavendra
k?ira-condensed
milk;
Puri);
gopinatha-the
curi-stealing;
Deity named
kai/a-performed;
mahaprabhura mukhe-from the mouth of Sri Caitanya Mahaprabhu; age-pre

viously; e katha-this incident; suni/a-heard.
174
TRANSLATION
It was Gopinatha who stole condensed milk for the sake of Madhavendra
Puri. This incident had been previously related by Sri Caitanya Mahaprabhu
Himself.
TEXT 34
1 "lft-u t \!Jti{"f I
f.rn'l C1(ti{ t ti{"f 111!)8 II
sei katha sabara madhye kahe nityananda
suniya vaiQava-mane ba(iila ananda
SYNONYMS
sei katha-that incident; sabara m adhye-among all of them; kahe-says;

nityananda-Lord Nityananda Prabhu; suniya-hearing; vaiQava-mane-in the
minds of all the Vail)avas; ba(iila-increased; ananda-the transcendental bliss.
TRANSLATION
This same narration was again related by Lord Nityananda to all the devo
tees, and their transcendental bliss increased as they heard the story again.
PURPORT
The
words
mahaprabhura mukhe, "from the mouth of Sri Caitanya
Mahaprabhu," are significant because Sri Caitanya Mahaprabhu first heard the
story of Madhavendra Puri from His spiritual master, Sripada TSvara Puri. For this
story refer to Madhya-lila, Chapter Four, verse eighteen. After staying at Sri
Advaita's house in Santipura for some time, the Lord narrated the story of Madha
vendra Puri to Nityananda Prabhu, Jagadananda Prabhu, Damodara Pai)Qita and
Mukunda dasa. When they went to Remul)a to the temple of Gopinatha, He de
scribed Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's
stealing condensed milk. Due to this incident, Lord Gopinatha became well
known as Kiracora, the thief who stole condensed milk.
TEXT 35
l.fl"l(i! , fiit' "1'1 I

'$ft Oif' Jtt flfi{ fltif1
ei-mata ca/i' ca/i' kataka ai/a
saki-gopala dekhi' sabe se dina rahila
II '!) II
Text
37]
175
The lord's Attempt to Go to Vrndavana
SYNONYMS
ei-mata-in this way; ca/i' cali'-walking and walking;
kataka ai/a-they
reached the town known as Kataka; saki-gopala dekhi'-after seeing the Deity
known as Saki-gopala; sabe-all the devotees; se dina-that day; rahila
stayed.
TRANSLATION
Walking and walking in this way, the devotees arrived at the city of Kafaka,
where they remained for a day and saw the temple of Saki-gopala.
TEXT
36
tt'm 'li r; f"f I
fimj - tf 'It
II ll
saki-gopalera katha kahe nityananda

suniya vaif)ava-mane bac;iila ananda
SYNONYMS
saki-gopalera-of the Deity known as Saki-gopala; katha-the narration;

kahe-describes; nityananda-Nityananda Prabhu; suniya-hearing; vaif)ava
mane-in the minds of all the Vail)avas; bac;iila-increased; ananda-the transcendental bliss.
TRANSLATION
When Nityananda Prabhu described all the activities of Saki-gopala, tran
scendental bliss increased in the minds of all the Vair:'lavas.
PURPORT
For these activities refer to Madhya-lila, Chapter Five, verses 8-138.

TEXT
37
r; filMti! t i I
fif' r; 1\ II "'
II
prabhuke milite sabara utkaf)tha antare

sighra kari' ai/a sabe sri-nilacale
SYNONYMS
prabhuke milite-to see Sri Caitanya Mahaprabhu; sabara-of everyone;
utkaf)tha-anxiety; antare-within the heart; sighra kari'-making great haste;

ai/a-reached; sabe-all of them; sri-nilacale-jagannatha Puri.
176
TRANSLATION
Everyone
in
the
party was very
anxious
at
heart
to see
Caitanya
Mahaprabhu; therefore they hastily went on to Jagannatha Puri.

TEXT 38
'{1 ''5ftF$ firn'll

'i ttt"ff ''5ftt mn
n IT' n
atharanalake aila gosafii suniya

dui-mala pathaila govinda-hate diya
SYNONYMS
atharanalake-Aharanala;
ai/a-they have reached; gosafii-Sri Caitanya
Mahaprabhu; suniya-hearing; dui-mala-two garlands; pathaila-sent; govin

da-hate diya-through the hands of Govinda.
TRANSLATION
When
they
all arrived at
a bridge
called Afharanala,
Sri
Caitanya
Mahaprabhu, hearing the news of their arrival, sent two garlands with Govin
da.
TEXT 39
'i 1ft ''5ft"f 'ii!l?til ?fft'l I

' t.,'5f ?ttl'f
n n
dui mala govinda dui-jane paraila

advaita, avadhata-gosafii bada sukha paila
SYNONYMS
dui mala-the two garlands; govinda-Govinda; dui-jane paraila-placed on

the necks of two personalities; advaita-Advaita Acarya; avadhata-gosafii
Nityananda Prabhu; bada sukha paila-became very happy.
TRANSLATION
Govinda offered the two garlands to Advaita Acarya and Nityananda
Prabhu, and They both became very happy.
TEXT 40
'!tf$ V a,-
ift ettm'! fa,' -ffl illril n so n
Text
42]
177
taharii arambha kaila kr$Qa-sankirtana

nacite nacite cali' ai/a dui-jana
SYNONYMS
taharii-on that very spot; arambha kaila-began; kr$Qa-sankirtana-chanting
the holy name of Lord Krr:ta; nacite nacite-dancing and dancing; ca/i'-going;
ai/a-reached; dui-jana-both of Them.
TRANSLATION
Indeed, They began chanting the holy name of Krr:ta on that very spot, and,
dancing and dancing, both Advaita Acarya and Nityananda Prabhu reached
Jagannatha Puri.
TEXT
41
: JIT'Ii 1 fi '5t'1 I
t t' 'Pftil'l -tf i{"fii II
II
punai) mala diya svarupadi nija-gaQa

agu bac;fi' pathaila sacira nandana
SYNONYMS
punai)-again;
mala-garlands;
diya -offering;
svarupa-adi-SvarOpa
Damodara GosvamTand others; nija-gaQa-personal associates; agu bac;fi'-going

forward; pathaila-sent; sacira nandana-the son of mother SacT.
TRANSLATION
Then, for the second time, Sri Caitanya Mahaprabhu sent garlands through
Svarupa Damodara and other personal associates. Thus they went forward,
sent by the son of mother Saci.
TEXT
42
i{i!f 'Cit t filf'l'l1 I

t W 1fti'rl II 8 II
narendra asiya tahan sabare milila
mahaprabhura datta mala sabare paraila
SYNONYMS
narendra-to
the
lake
named
Narendra;
as1ya-coming;
tahan-there;
sabare-everyone; milila-met; mahaprabhura-by SrT Caitanya Mahaprabhu;

datta-given; mala-garlands; sabare paraila-offered to everyone.
178
TRANSLATION
When the devotees from Bengal reached Lake Narendra, Svariipa Damodara
and the others met them and offered them the garlands given by Sri Caitanya
Mahaprabhu.
TEXT 43
fir iti til' c;1tf'Al 1

t t_ f'lf lf II 8-e II
sirhha-dvara-nikate aila suni' gauraraya
apane asiya prabhu milila sabaya
SYNONYMS
sirhha-dvara-the
lion
gate;
nikate-near;
ai/a-arrived;
suni'-hearing;
gauraraya-Lord SrT Caitanya Mahaprabhu; apane-personally; asiya-coming;

prabhu-Lord SrT Caitanya Mahaprabhu; milila sabaya-met them all.
TRANSLATION
When the devotees finally reached the lion gate, Sri Caitanya Mahaprabhu
heard the news and personally went to meet them.
TEXT 44
iti Ci'f i!fit-(f I

1 i111 flill1 : t9fi{<!fi{ II 88 II
lf
saba lana kaila jagannatha-darasana

saba lana aila punaf) apana-bhavana
SYNONYMS
saba /ana-taking all of them; kai/a-performed; jagannatha-darasana-seeing
Lord Jagannatha; saba /ana-taking them all; aiia-went back; punaf)-again;
apana-bhavana-to His own residence.
TRANSLATION
Then Sri Caitanya Mahaprabhu and all His devotees visited Lord Jagan
natha. Finally, accompanied by them all, He returned to His own residence.
Text
47]
TEXT
179
45
tlftitttt, <fifif fil'l' I

IIQt rof \2l:Jf'tlf tit'l' II 8 II
vaf)inatha, kasi-misra prasada ani/a
svahaste sabare prabhu prasada khaoyaila
SYNONYMS
vaQinatha-VaTnatha; kasi-misra-KasT Misra; prasada ani/a-brought
all kinds
of prasada; sva-haste-with His own hand; sabare-unto everyone; prabhu-SrT

Caitanya Mahaprabhu; prasada-the remnants of the food of Jagannatha;
khaoyaila-fed.
TRANSLATION
Val)inatha Raya and Kasi Misra then brought a large quantity of prasada, and
Sri Caitanya Mahaprabhu distributed it with His own hand and fed them all.
TEXT
46
e.llt1f rn - 1
i 9ftt<1Pi <fi1ft Pt II 8
II
purva vatsare yanra yei vasa-sthana

tahan saba pathaiia karaila visrama
SYNONYMS
purva vatsare-in the previous year; yanra-of whom; yei-wherever; vasa
sthana-place to stay; tahail-there; saba-all of them; pathaiia-sending;
karaila visrama-made them rest.
TRANSLATION
In the previous year, everyone had his own particular residence, and the
same residences were again offered. Thus they all went to take rest.
TEXT
47
'e'11ffft'l'i 1fPf I
-11811
ei-mata bhakta-gaQa rahila cari masa
prabhura sahita kare kirtana-vilasa
180
SYNONYMS
ei-mata-in this way;
bhakta-gaf)a-the devotees;
masa-for four months; prabhura sahita-with
rahi/a-remained; can
Sri Caitanya Mahaprabhu; kare
performed; kirtana-vi/asa -the pastimes of sarikirtana.
TRANSLATION
For four continuous months all the devotees remained there and enjoyed
chanting the Hare Kma maha-mantra with Sri Caitanya Mahaprabhu.
TEXT 48
e. 1ftit -iii I
iifi fu- !1'1..-tlifiif II 81r II
parvavat ratha-yatra-kala yabe aila

saba lana guQc;iica-mandira prak$afila
SYNONYMS
purva-vat-as in the previous year; ratha-yatra-kala-the time for Ratha-yatra
festival; yabe-when; ai/a-arrived; saba /ana-taking all of them; guQc;iica-man
dira-the temple of Gul)<;lica; prak$afila-washed.
TRANSLATION
As in the previous year, they all washed the Gur;c;fica temple when the time
for Ratha-yatra arrived.
TEXT 49
t 00 iSfi'ttCif fiffl I
e. 11'Cif-r; il f1fi!f II 801 II
ku/ina-grami patta-c;Jori jagannathe dila
purvavat ratha-agre nartana karila
SYNONYMS
kulina-grami-the residents of Kulina-grama; patta-c;Jori-silken ropes; jagan
nathe dila-offered to Lord Jagannatha; parva-vat-like the previous year; ratha
agre-in front of the car; nartana karila-danced.
TRANSLATION
The inhabitants of Kulina-grama delivered silken ropes to Lord Jagannatha,
and as previously they all danced before the Lord's car.
Text
52]
TEXT
181
50
if!J ' : '1.1
1ft- 'tt1 ' ill' i!ttt11' II
II
bahu nrtya kari' punab ca/ila udyane

vapi-tire tahan yai' karila visrame
SYNONYMS
bahu nrtya kari'-after dancing a great deal; punab - aga i n; ca/i/a-started for;
udyane-the garden; vapi-tire-on the bank of the lake; tahan yai'-go ing there;
karila visrame-took rest.
TRANSLATION
After dancing a great deal, they all went to a nearby garden and took rest
beside a lake.
TEXT
51
1ftJl ' '-fil 5f

-t,i!f;;, il'-tW'I
II <t II
ra(ihi eka vipra, tenho-nityananda dasa

maha-bhagyavan tenho, nama -kr?Qadasa
SYNONYMS
ra(ihi eka vipra-one brahmaf)a resident of Ra<;lha-desa (where the Ganges
does not flow); tenho-he; nityananda dasa- serv ant of Lord Nityananda; maha
bhagyavan - greatly
fortunate;
tenho - h e ;
nama-named;
kr?Qadasa
KrQadasa.
TRANSLATION
One brahmaQa named KrQadasa, who was a resident of Rac:fha-de5a and a
servant of Lord Nityananda's, was a very fortunate person.
TEXT
52
oefif' , f ,1'( I
If 't_ 11lf ' II II
ghata bhari' prabhura tenho abhi?eka kaila
tanra abhi?eke prabhu maha-trpta haifa
182
SYNONYMS
ghata bhari -fi l ling one waterpot; prabhura-of Lord Caitanya Mahaprabhu;
'
teriho-he; abhieka kai/a-performed the bathing; tarira-his; abhieke-by the

act of bathing the Lord; prabhu-Sri Caitanya Mahaprabhu; maha-trpta haifa
became very satisfied.
TRANSLATION
It was Krr:Jadasa who filled a great waterpot and poured it over the Lord
while He was taking His bath. The Lord was greatly satisfied by this.
TEXT 53
i!l'5tfu-tr;'5t1t - $lt 'I I

lf 1ftt_ II It II
balagaQ<;ii-bhogera bahu prasada aila
saba sarige mahaprabhu prasada khai/a
SYNONYMS
balagaQ<;ii-bhogera-of the food offered at Balagar:"9i; bahu prasada-a great
quantity
of
prasada;
ai/a-arrived;
saba
mahaprabhu-Sri Caitanya Mahaprabhu;
sarige-with
all
the
devotees;
prasada-remnants of the food of
Jagannatha; khai/a-ate.
TRANSLATION
The remnants of food offered to the Lord at Balagar:Jc;ti then arrived in great
quantity, and Sri Caitanya Mahaprabhu and all His devotees ate it.
PURPORT
In reference to Balagal)c,ji, see Madhya-lila
(13.193).
TEXT 54
'i_(e, 1tt!l 'ill 1t I

!';ut?l1i't- '"r; i!l<fP1 <e'5t'l II 8 II
purvavat ratha-yatra kaila darasana
hera-pancami-yatra dekhe lana bhakta-gaQa
Text
56]
183
SYNONYMS
parva-vat-as in the previous
year;
ratha-yatra-the car festival;
kaila
darasana-saw; hera-paiicami-yatra-the festival of Hera-pancami; dekhe-He

sees; /aiia bhakta-gaQa-with all the devotees.
TRANSLATION
As in the previous year, the Lord, with all the devotees, saw the Ratha-yatra
festival and the Hera-paikami festival as well.
TEXT
55
t1i,'51ttf<$ fil'll!ltf I
-art-o
(;C'f 'f
II <ta II
acarya-gosaiii prabhura kaila nimantraQa

tara madhye kai/a yaiche jhac;ia-vari$aQa
SYNONYMS
acarya-gosaiii-Advaita
Acarya;
prabhura-of Sri Caitanya
Mahaprabhu;
kai/a-made; nimantra1,1a-invitation; tara madhye-within that episode; kai/a

occurred; yaiche-just as; jhaga-vari$aQa-rainstorm.
TRANSLATION
Advaita Acarya then extended an invitation to Sri Caitanya Mahaprabhu,
and there was a great rainstorm connected with that incident.
TEXT
56
trn' 'fmt ft-i{ l
filqtf
II <t II
vistari' var1,1iyachena dasa-vrndavana

srivasa prabhure tabe kai/a nimantraQa
SYNONYMS
vistari'-elaborating;
Vrndavana
dasa
var1,1iyachena -has
Thakura;
srivasa-Srivasa;
described;
dasa-vrndavana-
prabhure-to
Mahaprabhu; tabe-then; kai/a nimantraQa-gave an invitation.
Sri
Caitanya
184
TRANSLATION
All these episodes have been elaborately described by Srila Vndavana dasa
Thakura. Then one day Srivasa Thakura extended an invitation to the lord.
PURPORT
Caitanya-bhagavata (Antya-li/a, Chapter Eight) gives the following description.
One day SrTia Advaita Acarya, having extended an invitation to Caitanya

Mahaprabhu, thought that if the Lord came alone He would feed Him to His great
satisfaction. It then so happened that when the other sannyasis were going to
Advaita Acarya's to take lunch, there was a big rainstorm, and they could not
reach His house. Thus, according to Advaita Acarya's desires, SrT Caitanya
Mahaprabhu came alone and accepted the prasada.
TEXT 57
f"!IJ1Pil 'l<t 1ftt 1ftfil I

'tJ '-111il, 'CWtftt'! 'II
(t II
prabhura priya-vyanjana saba randhena malini

'bhaktye dasi'-abhimana, 'snehete janani'
SYNONYMS
prabhura-of Lord SrT Caitanya Mahaprabhu; priya-vyanjana-favorite vegeta
bles; saba-all; randhena-cooks; malini-the wife of SrTvasa Thakura; bhaktye

dasi -in devotion she was just like a maidservant; abhimana-it was her concep
tion; snehete-in affection; janani-exactly like a mother.

TRANSLATION
The lord's favorite vegetables were cooked by Malinidevi, the wife of
Srivasa Thakura. She devotedly considered herself a maidservant of Sri
Caitanya Mahaprabhu's, but in affection she was just like a mother.
TEXT 58
li-fif '!_ '$f'f I

lft'U lftJ 't. "!li il '1 II 17'
II
acaryaratna-adi yata mukhya bhakta-gaf)a

madhye madhye prabhure karena nimantraf)a
Text
60]
The lord's Attempt to Go to Vndavana
185
SYNONYMS
acaryaratna-Candrasekhara;
adi-and others;
yata-all;
mukhya bhakta
gaQa-chief devotees; madhye madhye-at intervals; prabhure-to Sri Caitanya

Mahaprabhu; karena nimantraQa-gave invitations.
TRANSLATION
All the chief devotees, headed by Candra5ekhara [Acaryaratnal used to ex
tend invitations to Sri Caitanya Mahaprabhu periodically.
TEXT 59
"Gt"Cit : fi{i!Jtilt"f a,$1 I

f W <rof f.{ fil'f!; fim II en;, II
caturmasya-ante puna/:! nityanande lana
kiba yukti kare nitya nibhrte vasiya
SYNONYMS
caturmasya-ante-at the end of Caturmasya; puna/:l-again; nityanande-Sri
Nityananda Prabhu; /afia-taking into confidence; kiba-what; yukti kare-They
consult; nitya-daily; nibhrte-in a solitary place; vasiya-sitting.
TRANSLATION
At the end of the four-month Caturmasya period, Caitanya Mahaprabhu
again consulted with Nityananda Prabhu daily .in a solitary place. No one
could understand what Their consultation was about.
TEXT
60
-(;ttf$ tlt imr- I

---1 ?tt, (;<!lilt !;i! if! II o
II
acarya-gosafii prabhuke kahe thare-thore

acarya tarja pacje, keha bujhite na pare
SYNONYMS
acarya-gosafii-Advaita Acarya; prabhuke-unto Sri Caitanya Mahaprabhu;
kahe-speaks;
thare-thore-by
indications;
acarya-Advaita
Acarya;
tarja
pac;Je-reads some poetic passages; keha-anyone; bujhite-to understand; na

pare-was not able.
186
TRANSLATION
Then Srila Advaita Acarya said something to Caitanya Mahaprabhu through
gestures and read some poetic passages, which no one understood.
TEXT 61
riHI' '!_ c;wf' -tfu il"til
til' i!lft' t1f mil
II II
tatira mukha dekhi' hase sacira nandana

arigikara jani' acarya karena nartana
SYNONYMS
tarira mukha-His face; dekhi'-seeing; hase-smiles; sacira nandana-Lord Sri
Caitanya Mahaprabhu; arigikara jani' -understanding the acceptance; acarya
Advaita Acarya; karena-performed; nartana-dancing.
TRANSLATION
Seeing the face of Advaita Acarya, Lord Sri Caitanya Mahaprabhu smiled.
Understanding that the Lord had accepted the proposal, Advaita Acarya
started to dance.
TEXT 62
f<ri112!1, f<f! twi-<; if! I

' imf fnt flrllf II II
kiba prarthana, kiba ajna-keha na bujhila
alirigana kari' prabhu tarire vidaya dila
SYNONYMS
kiba-what; prarthana-the request; kiba-what; ajna-the order; keha
anyone; na bujhi/a-did not know;
a/itigana kari'-embracing; prabhu-Sri
Caitanya Mahaprabhu; tatire-to Him; vidaya dila-bade farewell.

TRANSLATION
No one knew what Advaita Acarya requested or what the Lord ordered.
After embracing the Acarya, Sri Caitanya Mahaprabhu bade Him farewell.
TEXT 63
"f -'!)I
tfif lftHt, t II II
Text
64]
The Lord's Attempt to Go to Vndavana
187
nityanande kahe prabhu, -sunaha, sripada

ei ami magi, tumi karaha prasada
SYNONYMS
nityanande-unto Sri' Nityananda Prabhu; kahe-says; prabhu-Sri Caitanya
Mahaprabhu; sunaha-please hear; sri-pada-0 holy man; ei-this; ami-1;
magi-request; tumi-You; karaha-kindly show; prasada-mercy.
TRANSLATION
Sri Caitanya Mahaprabhu then told Nityananda Prabhu, "Please hear Me, 0
holy man: I now request something of You. Kindly grant My request.
TEXT
64
!2t iff I
''$! f' G1l"Rf Cif 111
8 II
prati-vara nilaca/e tumi na asiba

gauge rahi' mora iccha saphala kariba
SYNONYMS
prati-vara-every year; nilacale-to Jagannatha Puri; tumi-You; na asiba-do
not come; gauge rahi'-staying in Bengal; mora iccha-My desire; sa-phala
kariba-make successful.
TRANSLATION
"Do not come to Jagannatha Puri every year, but stay in Bengal and fulfill
My desire."
PURPORT
The mission of Sri Caitanya Mahaprabhu is to spread the only medicine effec
tive in this fallen age of Kali-the chanting of the Hare Krt:a maha-mantra.
Following the orders of His mother, Sri Caitanya Mahaprabhu was residing at
Jagannatha Puri, and the devotees were coming to see Him. However, the Lord
felt that this message must be spread very elaborately in Bengal, and in His ab
sence there was not a second person capable of doing it. Consequently the Lord
requested Nityananda Prabhu to stay there and broadcast the message of Krt:a
consciousness. The Lord also entrusted a similar preaching responsibility to ROpa
and Sanatana. Nityananda Prabhu was requested not to come every year to
Jagannatha Puri, although seeing Lord Jagannatha greatly benefits everyone. Does
this mean that the Lord was refusing Nityananda Prabhu a fortunate opportunity?
No. One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His
188
order, even if one has to sacrifice going to Jagannatha PurT to see Lord jagannatha
there. In other words, it is a greater fortune to carry out SrT Caitanya Mahaprabhu's
order than to satisfy one's senses by seeing Lord Jagannatha.
Preaching Caitanya Mahaprabhu's cult throughout the world is more important
than staying in Vrndavana or Jagannatha PurT for one's own personal satisfaction.
Spreading Krr:Ja consciousness is SrT Caitanya Mahaprabhu's mission; therefore
His sincere devotees must carry out His desire.
prthivite ache yata nagaradi grama
sarvatra pracara haibe mora nama
The devotees of Lord Caitanya must preach Krr:Ja consciousness in every village
and town in the world. That will satisfy the Lord. It is not that one should act
whimsically for his own personal satisfaction. This order comes down through the
parampara system, and the spiritual master presents these orders to the disciple so
that he can spread the message of SrT Caitanya Mahaprabhu. It is the duty of
every disciple to carry out the order of the bona fide spiritual master and spread
Lord Caitanya's message all over the world.
TEXT 65
'ft1 fi1 -' ttl il1 <;; I

11m( 'l' ' 'i!t111 II Q' II
tahan siddhi kare-hena anye na dekhiye
amara 'dU$kara' karma, toma haite haye
SYNONYMS
tahari-there; siddhi-success; kare-makes; hena-such; anye-other per
son; na-not; dekhiye-1 see; amara-My; du$kara-difficult to perform; kar
ma-work; toma-You; haite-from; haye-becomes successful.
TRANSLATION
Sri Caitanya Mahaprabhu continued, "You can perform a task that even I
cannot do. But for You, I cannot find anyone in Gaua-desa who can fulfill My
mission there."
PURPORT
Lord Caitanya's mission is to deliver the fallen souls of this age. In this age of
Kali, practically cent percent of the population is fallen. SrT Caitanya Mahaprabhu
certainly delivered many fallen souls, but His disciples mainly came from the up-
Text 65]
189
per classes. For example, He delivered Srila Ropa Gosvami, Sanatana Gosvami, Sar
vabhauma Bhanacarya and many others who were socially elevated but fallen
from the spiritual point of view. Srila ROpa and Sanatana Gosvamis were situated
in government service, and Sarvabhauma Bhanacarya was the topmost scholar of
India. Similarly, Prakasananda Sarasvati was a leader of many thousands of
Mayavadi sannyasis. It was Srila Nityananda Prabhu, however, who delivered per
sons like Jagai and Madhai. Therefore, Lord Caitanya says, amara 'dukara' karma,
toma haite haye. Jagai and Madhai were delivered solely by Nityananda Prabhu's
mercy. When they injured Nityananda Prabhu, Lord Caitanya became angry and
decided to kill them with His Sudarsana cakra, but Nityananda Prabhu saved them
from the Lord's wrath and delivered them. In the incarnation of Gaura-Nitai, the
Lord is not supposed to kill demons but deliver them by preaching Krt:la con
sciousness. In the case of Jagai and Madhai, Sri Caitanya Mahaprabhu was so
angry that He would have immediately killed them, but Nityananda Prabhu was
so kind that He not only saved them from death but elevated them to the tran
scendental position. Thus what was not possible for Sri Caitanya Mahaprabhu
was carried out by Nityananda Prabhu.
Similarly, if one is true to Gaura-Nitai's service in the disciplic succession, he can
even excel Nityananda Prabhu's service. This is the process of disciplic succession.
Nityananda Prabhu delivered Jagai and Madhai, but a servant of Nityananda
Prabhu, by His grace, can deliver many thousands of Jagai's and Madhai's. That is
the special benediction of the disciplic succession. One who is situated in the dis
ciplic succession can be understood by the result of his activities. This is always
true as far as the activities of the Lord and His devotees are concerned. Therefore
Lord Siva says:
aradhananarh sarvearh
viI)Or aradhanarh pararh
tasmat paratararh devi
tadiyanarh samarcanam
"Of all types of worship, worship of Lord ViI)U is best, and better than the wor
ship of Lord ViI)U is the worship of His devotee, the Vail)ava." (Padma Pural)a)
By the grace of ViI)U, a Vail)ava can render better service than Vil)u; that is
the special prerogative of a Vail)ava. The Lord actually wants to see His servants
work more gloriously than Himself. For instance, on the Battlefield of Kuruketra,
Sri Krt:la provoked.Arjuna to fight because all the warriors on the battlefield were
to die by Krt:la's plan. Krt:la Himself did not want to take credit; rather, He
wanted Arjuna to take credit. Therefore He asked him to fight and win fame.
tasmat tvam uttitha yaso labhasva
jitva satrCin bhwikva rajyarh samrddham
190
mayaivaite nihata/:1 purvam eva

nimitta-matraril bhava savyasacin
"Therefore get up and prepare to fight. After conquering your enemies, you will
enjoy a flourishing kingdom. They are already put to death by My arrangement,
and you, 0 Savyasacin, can be but an instrument in the fight." (Bg.
11.33)
Thus the Supreme Personality of Godhead gives credit to a devotee who per
forms any heavy task perfectly. Hanumanji, or Vajrangaji, the servant of Lord
Ramacandra, also serves as another example. It was HanumanjT who jumped over
the sea in one leap and reached the shore of Lanka from the shore of Bharata
vara. When Lord Ramacandra chose to go there, He paved the way with stones,
although by His will the stones were able to float on the sea. If we simply follow
SrT Caitanya Mahaprabhu's instructions and follow in the footsteps of SrT Nitya
nanda Prabhu, this Krt:Ja consciousness movement can advance, and even more
difficult tasks can be performed by the preachers remaining faithful to the service
of the Lord.
TEXT 66
fiii!J"til"l ,-fi{ ''' tiJ' I

'''f' ''1' il,-l.flt I! lltiJ II II
nityananda kahe, -ami 'deha' tumi 'praQa'
'deha' 'praQa' bhinna nahe, -ei ta pramaf)a
SYNONYMS
nityananda kah e-Lord Nityananda Prabhu said; ami-1; deha-the body;
tumi-You; praQa-the life; deha-the body; praQa-the life; bhinna nah e-not
separate; ei ta pramaQa-this is the evidence.

TRANSLATION
Nityananda Prabhu replied, "0 Lord, You are the life, and I am the body.
There is no difference between the body and life itself, but life is more impor
tant than the body.
TEXT 67
'lfif l!tm il 1
<; <fi11". fif, ift firnll II '\
'f.iiJ-t,'&'J
<R
acintya-saktye kara tumi tahara ghatana
ye karaha, sei kari, nahika niyama
II
Text
67]
191
SYNONYMS
acintya-saktye-by inconceivable energy; kara-do; tumi-You; tahara-of
that relationship; ghatana-the operation; ye-whatever; karaha-You make Me

do; sei-that; kari-1 do; nahika-there is not; niyama-restriction.
TRANSLATION
"By Your inconceivable energy, You can do whatever You like, and whatever
You make Me do, I do without restriction."
PURPO RT
As stated in the beginning of Srimad-Bhagavatam: tene brahma hrda ya adi
kavaye. Lord Brahma is the first living creature within this universe, and he is also
the creator of this universe. How is this possible? Although he is the first living en
tity, Lord Brahma is not in the category of vi?Qu-tattva. Rather, he is part of the
jiva-tattva. Nonetheless, by the grace of the Lord, who instructed him through the
heart (tene brahma hrda), Lord Brahma could create a huge universe. Those who
are actually pure devotees of the Lord are instructed by the Lord through the
heart, where the Lord is always situated. lsvarab sarva-bhDtanarh hrd-dese 'rjuna
ti?thati (Bg. 18.61 ). If he follows the instructions of the Supreme Personality of
Godhead, the living entity, even though an insignificant creature, can perform the
most difficult tasks by the Lord's grace. This also is confirmed in Bhagavad-gita:
te?J.rh satata-yuktanarh
bhajatarh priti-pDrvakam
dadami buddhi-yogarh tam

yena mam upayanti te
"To those who are constantly devoted and worship Me with love, I give the
understanding by which they can come to Me." (Bg.
10.1 0)
Everything is possible for a pure devotee because he acts under the instructions
of the Supreme Personality of Godhead. Through His inconceivable energy, a pure
devotee can perform tasks that are supposed to be very, very difficult. He can per
form tasks not even previously performed by the Lord Himself. Therefore Nitya
nanda Prabhu told Sri Caitanya Mahaprabhu, ye karaha, sei kari, nahika niyama: "I
do not know by what regulative principle I am carrying out this wonderful work,
but I know for certain that I will do whatever You desire." Although the Lord
wants to give all credit to His devotee, the devotee himself never takes credit, for
he acts only under the Lord's direction. Consequently all credit goes to the Lord.
This is the nature of the relationship between the Lord and His devotee. The Lord
wants to give all credit to His servant, but the servant does not take any credit, for
he knows that everything is carried out by the Lord.
192
TEXT 68
itt1f fnt R' I

1f! f 'fti'St'l II lr II
tarire vidaya dila prabhu kari' alirigana
ei-mata vidaya dila saba bhakta-gaf)a
SYNONYMS
tarire-unto Him (Nityananda Prabhu); vidaya di/a -bade farewell; prabhu

Lord Sri Caitanya Mahaprabhu; kari'-doing; alirigana -embracing; ei-mata-in
this way; vidaya
di /a -bade farewell;
saba-to all; bhakta-gaf)a-the devotees.
TRANSLATION
In this way, Sri Caitanya Mahaprabhu embraced Nityananda Prabhu and
bade Him farewel!. He then bade farewell to all the other devotees.
TEXT 69
'l e. <l'l'f f I
" 1111 <IS'f,-t1ftf :fl1"
II iii II
kulina-grami purvavat kaila nivedana

"prabhu, ajna kara,-amara kartavya sadhana"
SYNONYMS
ku/ina-grami -one of the residents of Kulina-grama; purva-vat-like last year;
kai /a -su b mitted;
nivedana-petition;
prabhu-my
Lord;
ajna kara -order;
amara -my; kartavya -necessary; sadhana-performance.

TRANSLATION
As in the previous year, one of the inhabitants of Kulina-grama submitted a
petition to the Lord, saying, "My Lord, kindly tell me what my duty is and how
I should execute it."
TEXT 70
,-"..' ifllf- I
tl , R'I II" '\ II
o
prabhu kahe,- "vaiQava-seva, nama-sarikirtana

dui kara, sighra pabe sri-k[f)a-caraf)a"
Text 72]
193
SYNONYMS
prabhu kahe-the Lord replied;
vai?Qava-seva-service to the Vail)avas;
nama-sarikirtana-chanting the holy name of the Lord; dui kara-you perform

these two things; sighra-very soon; pabe-you will get; sri-kr?Qa-caraQa
shelter at the lotus feet of the Lord, Sri Krt:a.
TRANSLATION
The Lord replied, "You should engage yourself in the service of the servants
of Krr:-'a and always chant the holy name of Krr:-a. If you do these two things,
you will very soon attain shelter at Krr:-a's lotus feet."
TEXT 71
'tt ,- "<;<JS <!!, f<!IS iHf ?"

' 12ft_' i 1( II 9 II
teriho kahe, -"ke vai?Qava, ki tarira lak?aQa?"
tabe hasi' kahe prabhu jani' tarira mana
SYNONYMS
teriho kahe-he said; ke-who; vai?Qava-a Vait:ava; ki-what; tarira-of
him;
/ak?aQa-the symptoms;
tabe-thereafter;
prabhu-Sri Caitanya Mahaprabhu; jani'
hasi'-smiling;
kahe-says;
k nowing; tarira mana-his mind.
TRANSLATION
The inhabitant of Kulina-grama said, "Please let me know who is actually a
Vair:-ava and what his symptoms are." Understanding his mind, Sri Caitanya
Mahaprabhu smiled and gave the following reply.
TEXT 72
"*i$( ti'
<!1-c, - m'lll 9
hkr?Qa-nama nirantara yarihara vadane

sei vai?Qava-sre?tha, bhaja tarihara caraQe
SYNONYMS
kr?Qa-nama-the holy name of Lord Krt:a; nirantara-incessantly; yarihara
whose; vadane-in the mouth; sei-such a person; vai?Qava-sre?tha-a first-class
Vait:ava; bhaja-worship; tarihara caraQe-his lotus feet.
194
TRANSLATION
"A person who is always chanting the holy name of the Lord is to be con
sidered a first-class Vair:-ava, and your duty is to serve his lotus feet."
PURPORT
SrTia Bhaktisiddhanta SarasvatT Thakura says that any Vail)ava who is con
stantly chanting the holy name of the Lord should be considered to have attained
the second platform of Vail)avism. Such a devotee is superior to a neophyte
Vail)ava who has just learned to chant the holy name of the Lord. A neophyte
devotee simply tries to chant the holy name, whereas the advanced devotee is
accustomed to chanting and takes pleasure in it. Such an advanced devotee is
called madhyama-bhagavata, which indicates that he has attained the intermedi
ate stage between the neophyte and the perfect devotee. Generally a devotee in
the intermediate stage becomes a preacher. A neophyte devotee or an ordinary
person should worship the madhyama-bhagavata, who is a via medium.
In his Upadesamrta SrTia ROpa GosvamT says: praf)atibhis ca bhajantam isam.
This means that madhyama-adhikari devotees should exchange obeisances be
tween themselves.
The word nirantara, meaning "without cessation, continuously, constantly," is
very important in this verse. The word antara means "interval." If one has desires
other than a desire to perform devotional service-in other words, if one some
times engages in devotional service and sometimes strives for sense gratifica
tion-his service will be interrupted. A pure devotee, therefore, should have no
other desire than to serve KrJ;a. He should be above fruitive activity and specula
tive knowledge. In his Bhakti-rasamrta-sindhu, SrTia ROpa GosvamT says:
anyabhilaita-sanyarh
jnana-karmady-anavrtam
anukalyena krQanu
silanarh bhaktir uttama
This is the platform of pure devotional service. One should not be motivated by
fruitive activity or mental speculation but should simply serve KrJ;a favorably.
That is first-class devotion.
Another meaning of antara is "this body." The body is an impediment to self
realization because it is always engaged in sense gratification. Similarly, antara
means "money." If money is not used in KrJ;a's service, it is also an impediment.
Antara also means janata, "people in general." The association of ordinary persons
may destroy the principles of devotional service. Similarly, antara may mean
"greed," greed to acquire more money or enjoy more sense gratification. Finally,
the word antara may also mean "atheistic ideas" by which one considers the
Text 721
195
temple Deity to be made of stone, wood or gold. All of these are impediments.
The Deity in the temple is not material-He is the Supreme Personality of God
head Himself. Similarly, considering the spiritual master an ordinary human being
(gurU$U nara-mati/:1) is also an impediment. Nor should one consider a Vair;ava a
member of a particular caste or nation. Nor should a Vair;ava be considered ma

terial.
CaraQamrta should not be considered ordinary drinking water, and the holy
name of the Lord should not be considered an ordinary sound vibration. Nor
should one look on Lord Krr;a as an ordinary human being, for He is the origin of
all
vi$QU-tattvas; nor should one regard the Supreme Lord as a demigod. Intermin
gling the spiritual with the material causes one to look on transcendence as ma
terial and the mundane as spiritual. This is all due to a poor fund of knowledge.
One should not consider Lord Vir;u and things related to him as being different.
All this is offensive.
In the Bhakti-sandarbha (265), SrTia )Tva GosvamT writes: namaikaril yasya vaci
smaraQa-patha-gatam ityadau deha-draviQadi-nimittaka-'pa$aQ(ia'-sabdena ca
dasa aparadha lak$yante, pa$aQ(iamayatvat te$am.
The MayavadTs look on Vir;u and Vair;avas imperfectly due to their poor fund
of knowledge, and this is condemned. In
Srimad-Bhagavatam (11.2.46), the inter
mediate Vair;ava is described as follows:
isvare tad-adhine$U
bali5e$U dvi$atsu ca
prema-maitri-krpopek$a
yab karoti sa madhyamab
"The intermediate Vair;ava has to love God, make friends with the devotees, in
struct the innocent and reject jealous people." These are the four functions of the
Vair;ava in the intermediate stage. In
Caitanya-caritamrta (Madhya 22.64) SrT
Sanatana GosvamT is taught:
sraddhavan jana haya bhakti-adhikari

'uttama', 'madhyama', 'kani$tha'-sraddha-anusari
"One who is faithful is a proper candidate for devotional service. In terms of one's
degree of faith in devotional service, one is a first-class, second-class or neophyte
Vair;ava."
sastra-yukti nahi jane dr9ha, sraddhavan

'madhyama-adhikari' sei maha-bhagyavan
"One who has attained the intermediate stage is not very advanced in sastric
knowledge, but he has firm faith in the Lord. Such a person is very fortunate to be
situated on the intermediate platform." (Cc.
Madhya 22.67)
196
rati-prema-taratamye bhakta-tara-tama
"Attraction and love are the ultimate goal of devotional service. The degrees of
such attraction and love for God distinguish the different stages of devotion
neophyte, intermediate and perfectional." (Cc. Madhya
22.71) An intermediate
devotee is greatly attracted to chanting the holy name, and by chanting he is ele
vated to the platform of love. If one chants the holy name of the Lord with great
attachment, he can understand his position as an eternal servant of the spiritual
master, other Vait:avas and Krt:Ja Himself. Thus the intermediate Vait:ava con
siders himself krQa-dasa, Krt:a's servant. He therefore preaches Krt:a conscious
ness to innocent neophytes and stresses the importance of chanting the Hare
Krt:Ja maha-mantra. An intermediate devotee can identify the nondevotee or
motivated devotee. The motivated devotee or the nondevotee are on the mate
rial platform, and they are called prakrta. The intermediate devotee does not mix
with such materialistic people. However, he understands that the Supreme Per
sonality of Godhead and everything related to Him are on the same transcenden
tal platform. Actually none of them are mundane.
TEXT 73
t : 121" II( I
t l!lI!1U !2l't_ f-t1i'f " '\\!) "
varantare punaf:J tanra aiche prasna kai/a
vail)avera taratamya prabhu sikhaila
SYNONYMS
varantare-after one year; punaf:J-again; tar'lra-they (the inhabitants of
KuiTna-grama); aiche-such; prasna-a question; kaila-made ; vail)avera-of
Vait:Javas;
taratamya-upper
and
lower
gradations;
prabhu-SrT Caitanya
Mahaprabhu; sikhai/a-taught.
TRANSLATION
The following year, the inhabitants of Kulina-grama again asked the Lord
the same question. Hearing this question, Sri Caitanya Mahaprabhu again
taught them about the different types of Vai;avas.
TEXT 74
'f.ftet tit I
llr 't_flf '-<2!'fiit' II '\8 II
Text 74]
197
yanhara darsane mukhe aise krl)a-nama

tanhare janiha tumi 'vail)ava-pradhana'
SYNONYMS
yanhara darsane-by the sight of whom; mukhe-in the mouth; aise-auto
matically awakens; kr?Qa-nama-the holy name of KrQa; tanhare-him; janiha

must know; tumi-you; vail)ava-pradhana-the first-class Vait:ava.
TRANSLATION
Sri Caitanya Mahaprabhu said, "A first-class Vair;ava is he whose very
presence makes others chant the holy name of Krr;a."
PURPORT
SrTia Bhaktisiddhanta SarasvatT Thakura says that if an observer immediately
remembers the holy name of Krt:a upon seeing a Vait:ava, that Vait:ava should
be considered a maha-bhagavata, a first-class devotee. Such a Vait:Java is always
aware of his Krt:Ja conscious duty, and he is enlightened in self-realization. He is
always in love with the Supreme Personality of Godhead, Krt:Ja, and this love is
without adulteration. Because of this love, he is always awake to transcendental
realization. Because he knows that Krt:Ja consciousness is the basis of knowledge
and action, he sees everything connected with Krt:Ja. Such a person is able to
chant the holy name of Krt:Ja perfectly. Such a maha-bhagavata VaiQava has the
transcendental eyes to see who is sleeping under the spell of maya, and he
engages himself in awakening sleeping conditioned beings by spreading the
knowledge of Krt:Ja consciousness. He opens eyes that are closed by forgetful
ness of Krt:Ja. Thus the living entity is liberated from the dullness of material en
ergy and is engaged fully in the service of the Lord. The madhyama-adhikari
Vait:ava can awaken others to Krt:Ja consciousness and engage them in duties
whereby they can advance. It is therefore said in Caitanya-caritamrta (Madhya
lila, Chapter Six, verse 2 79):
lohake yavat sparsi' hema nahi kare
tavat sparsa-mal)i keha cinite na pare
"One cannot understand the value of touchstone until it turns iron into gold."
One should judge by action, not by promises. A maha-bhagavata can turn a living
entity from abominable material life to the Lord's service. This is the test of a
maha-bhagavata. Although preaching is not meant for a maha-bhagavata, a maha
bhagavata can descend to the platform of madhyama-bhagavata just to convert
others to Vait:avism. Actually a maha-bhagavata is fit to spread Krt:Ja conscious

ness, but he does not distinguish where Krt:Ja consciousness should be spread
198
from where it should not. He thinks that everyone is competent to accept Krt:a
consciousness if the chance is provided. A neophyte and intermediate devotee
should always be anxious to hear the maha-bhagavata and serve him in every
respect. The neophyte and intermediate devotees can gradually rise to the plat
form of uttama-adhikari and become first-class devotees. Symptoms of a first

class devotee are given in Srimad-Bhagavatam (11.2.45):
sarva-bhate?u yab pasyed
bhagavad-bhavam atmanab
bhatani bhagavaty atmany

e?a bhagavatottamab
When teaching Sanatana Gosvami, the Lord further said:

sastra-yuktye sunipul)a, drc;iha-sraddha yanra
'uttama-adhikari' se taraye sarhsara
"If one is expert in Vedic literature and has full faith in the Supreme Lord, then he
is an uttama-adhikari, a first-class Vait:ava, a topmost Vait:ava who can deliver

the
whole
world
and
turn
everyone
to
Krt:a
consciousness."
(Cc. Madhya 22.65) With great love and affection, the maha-bhagavata observes
the Supreme Personality of Godhead, devotional service and the devotee. He ob

serves nothing beyond Krr:Ja, Krt:a consciousness and Krt:a's devotees. The
maha-bhagavata knows that everyone is engaged in the Lord's service in different
ways. He therefore descends to the middle platform to elevate everyone to the

Krt:a conscious position.
TEXT 75
<!'iff'
-.,'""l I
'-.,', -.,1!', 1 ,,..,-.,1!11' II '10' II
ijjS1f
krama kari' kahe prabhu 'vai?l)ava'-/ak?al)a
'vai?l)ava', 'vai?l)avatara', ara 'vai?l)avatama'
SYNONYMS
krama
kari' -dividing
according
to
grades;
kahe
prabhu-Sri Caitanya
Mahaprabhu spoke; vai?l)ava-lak?al)a-the symptoms of Vait:avas; vai?l)ava
the ordinary Vait:ava (the positive platform); vai?l)ava-tara-the better Vait:ava
(the comparative platform); ara -and; vail)ava-tama -the best Vait:ava (the
superlative platform).
Text 77]
199
TRANSLATION
In this way,
Sri Caitanya Mahaprabhu instructed different types of
Vair;avas-the Vai!lava, Vair;avatara and VaiHtavatama. He thus suc

cessively explained all the symptoms of a Vair;ava to the inhabitants of
Kulina-grama.
TEXT 76
'<if (;'St)t fil'l11

f<!fWtff1{ <;lf <!fe. 'ftmt l'f111 '\
II
ei-mata saba vai?Qava gaw:;fe ca/ila

vidyanidhi se vatsara niladri rahila
SYNONYMS
ei-mata-in this way; saba-all;
to Bengal;
vai?Qava-devotees;
gauc;Je ca/i/a-returned
vidyanidhi-Put;c;larika Vidyanidhi; se vatsara-that year;
niladri
rahi/a-remained at Niladri, Jagannatha PurT.

TRANSLATION
Finally all the Vair;avas returned to Bengal, but that year Pur;c;larika
Vidyanidhi remained at Jagannatha Puri.
TEXT 77
1Qi9f'Jft;! 11f Jff!
'A-'.t fiCIIt "'lJI. f-.ft;! II
II
svanJpa-sahita tanra haya sakhya-priti

dui-janaya kr?Qa-kathaya ekatra-i sthiti
SYNONYMS
svarOpa sahita-with Svaropa Damodara GosvamT; tar'lra-his; haya-there is;
-
sakhya-priti-very
intimate
friendship;
dui janaya-both
-
of
them;
kathaya-in topics of Krt;a; ekatra-i-on the same level; sthiti-pos ition
kr?Qa
.
TRANSLATION
Svarupa Damodara Gosvami and Pur;c;larika Vidyanidhi had a friendly, inti
mate relationship, and as far as discussing topics about Krr;a, they were situ
ated on the same platform.
200
TEXT 78
'Sfwt'ff Q! : q fiftJ I
'6-t fifte 1 fit'l II lr II

gadadhara-paQ(Iite tenho puna/:! mantra dila
ogana-?a?thira dine yatra ye dekhila
SYNONYMS
gadadhara-paQ(Iite-unto Gadadhara Pal)<;iita; tenho-Pul)<;iarika Vidyanidhi;

puna/:1-again, the second; mantra-initiation; di /a-gave; ogana-?a?thira dine
on the day of performing the O<;lana-athi function; yatra
festival; ye-indeed;
dekhila-he saw.
TRANSLATION
Pul)<;larika Vidyanidhi initiated Gadadhara Pal)<;lita for the second time, and
on the day of O<;lana-afhi he saw the festival.
PURPORT
At the beginning of winter, there is a ceremony known as the O<;lana-athi.

This ceremony indicates that from that day forward, a winter covering should be
given to Lord jagannatha. That covering is directly purchased from a weaver. Ac
cording to the arcana-marga, a cloth should first be washed to remove all the
starch, and then it can be used to cover the Lord. Pul)<;iarika Vidyanidhi saw that
the priest neglected to wash the cloth before covering Lord jagannatha. Since he
wanted to find some fault in the devotees, he became indignant.
TEXT 79
" 'Pfm '!-ti 'do.i' 1
<;f'li "If f"Wtfq 1{i{ II II

jagannatha parena tatha 'maguya' vasana
dekhiya saghwa haila vidyanidhira mana
SYNONYMS
jagannatha-Lord
Jagannatha;
parena-puts
on;
tatha-there;
ma(luya
vasana-cloth with starch; dekhiya-seeing; sa-ghrQa-with hatred; haila-was;
vidyanidhira mana -the mind of Vidyanidhi.
Text
82]
201
TRANSLATION
When Pur;arika Vidyanidhi saw that Lord Jagannatha was given a starched
garment, he became a little hateful. In this way his mind was polluted.
TEXT
80
c; 11tt\JiJ iSf'5tltt!"'ft I
- 'i{ tmf fl flml It lro
II
sei ratrye jagannatha-balai asiya

dui-bhai cac;fa'na tafire hasiya hasiya
SYNONYMS
sei ratrye-on that night; jagannatha-Lord Jagannatha; ba/ai-Lord Balarama;
asiya-coming; dui-bhai-both brothers; cac;fa'na-slapped; talire-him; hasiya
hasiya-smiling.
TRANSLATION
That night the brothers Lord Jagannatha and Balarama came to Pur;arika
Vidyanidhi and, smiling, began to slap him.
TEXT
81
'5ttl'r '!fif'l', 1ii'Wt1f 1ilt11' 1ft I

m' f'lmti{ "'i{-1 11 v- "
gala phulila, acarya an tare ullasa
vistari' varQiyachena vrndavana-dasa
SYNONYMS
gala-the cheeks; phulila-became swollen; acarya-Pul',l<;larTka Vidyanidhi;
antare-within
the
heart;
ul/asa-very
happy;
vistari'-elaborating;
var
Qiyachena-has narrated; vrndavana-dasa-SrTia Vrndavana dasa Thakura.

TRANSLATION
Although his cheeks were swollen from the slapping, Pur;arika Vidyanidhi
was very happy within. This incident has been elaborately described by
Thakura Vrndavana dasa.
TEXT
82
111! J"'f t
c;'Sf)11' '5t'l
-t'P 1ffit' ' -"-til II lr II
202
ei-mata pratyabda aise gauc;lera bhakta-gal)a

prabhu-sange rahi' kare yatra-darasana
SYNONYMS

Bengal;
prati-abda-every year;
bhakta-gaQa-the devotees;
aise-come; p auc;lera-of
prabhu-sange-with Lord Sri Caitanya
Prabhu; rahi'-residing; kare-do; yatra-darasana -observing the Ratha-yatra

festival.
TRANSLATION
Every year the devotees of Bengal would come and stay with Sri Caitanya
Mahaprabhu to see the Ratha-yatra festival.
TEXT 83
'aft'U
tml I
m <st !! :" 11
tara madhye ye ye vare achaye visea
vistariya age taha kahiba nibse?a
SYNONYMS
tara madhye-within those episodes; ye ye-whatever;
var?e-in years;
achaye-there is; vi5e?a-particular occurrence; vistariya-elaborating; age

ahead; taha-that; kahiba-1 shall say; nib5e?a-completely.
TRANSLATION
Whatever happened during those years that is worth noting shall be de
scribed later.
TEXT 84
l!l 'If t e. ''St'f I

't Mti t'! e.lAt 'l'tf'St'f II IrS II
ei-mata mahaprabhura cari vatsara gela
dak?iQa yana asite dui vatsara lagila
SYNONYMS
ei-mata-in this way; mahaprabhura-of Sri Caitanya Mahaprabhu; cari-four;

vatsara-years; ge/a-passed; dak?iQa yafia-after touring southern India; asite
to come back; dui vatsara /agi/a-H e took two years.
Text
87]
203
TRANSLATION
Thus Sri Caitanya Mahaprabhu passed four years. He spent the first two
years on His tour in South India.
TEXT
lJ
85
e. itt i{ I
"!- <211_ if1
ttl
ifilt II lr<t II
ara dui vatsara cahe vrndavana yaite
ramananda-hathe prabhu na pare ca/ite

SYNONYMS
ara dui vatsara-another two years; cahe-He wanted; vrndavana yaite-to go
to Vrndavana; ramananda-hathe-by the tricks of Ramananda Raya; prabhu
Lord SrT Caitanya Mahaprabhu; na pare-was not able; calite-to go.

TRANSLATION
The other two years, Sri Caitanya Mahaprabhu wanted to go to Vrndavana,

but He could not leave Jagannatha Puri because of Ramananda Raya's tricks.
TEXT
86
e. ,'5f't '!"'5t'1 filfll

' if1 ' ,'5t)t T>f"fiifl II IY
1{
II
paficama vatsare gaw;lera bhakta-gaf)a aila

ratha dekhi' na rahi/a, gauc;lere calila
SYNONYMS
paficama vatsare-on the fifth year; gauc;lera-of Bengal; bhakta-gaQa-the
devotees; ai/a-came; ratha dekhi'-seeing the Ratha-yatra festival; na rahila

did not stay; gauc;lere ca/i/a-returned to Bengal.
TRANSLATION
During the fifth year, the devotees from Bengal came to see the Ratha-yatra
festival. After seeing it, they did not stay but returned to Bengal.
TEXT
87
C!t { t*;-'tlft"i{"!"itti{ I
f fif' t 1f l>C.i{ II lr'l
II
204
tabe prabhu sarvabhauma-ramananda-sthane

alingana kari' kahe madhura vacane
SYNONYMS
tabe-then;
prabhu-Sri Caitanya Mahaprabhu;
sarvabhauma-ramananda
sthane-before Sarvabhauma Bhattacarya and Ramananda Raya; alingana kari'

embracing; kahe-says; madhura vacane-sweet words .
TRANSLATION
Then Sri Caitanya Mahaprabhu placed a proposal before Sarvabhauma
Bhatfacarya and Ramananda Raya. He embraced them and spoke sweet words.
TEXT 88
e,i \! filii' I
''!t'Jfl11' l e. il'i '<"( 'Sf1{i{ II lrlr II
bahuta utkaQtha mora yaite vrndavana

tamara hathe dui vatsara na kailun gamana
SYNONYMS
bahuta utkaQtha-great anxiety;
mora-My;
yaite vrndavana-to go to
Vrndavana; tamara hathe-by your tricks; dui vatsara-for two years; na kai/un1 did not do; gamana-going .
TRANSLATION
Caitanya Mahaprabhu said, "My desire to go to Vrndavana has very much
increased. Because of your tricks, I have not been able to go there for the past
two years.
TEXT 89
' it <!" 'ltf?! I

'l!'t1flli if! Cll1 '-J
II lr"' II
avasya caliba, dunhe karaha sammati

toma-dunha vina mora nahi anya gati
SYNONYMS
ava.Sya-certainly; ca/iba-1 shall go; dunhe-both of you; karaha sammati
kindly agree to this proposal; toma-dunha vina-except you two; mora-My;
nahi -there is not; anya gati -other resort.
Text
92]
205
TRANSLATION
"This time I must go. Will you please give Me permission? Save for you
two, I have no other resort.
TEXT
90
<; i ' :JtJfti' I

' ',-<Jt m1Alll 0 11
gauc;fa-dese haya mora 'dui samasraya'
'janani' 'jahnavi',-ei dui dayamaya
SYNONYMS
gauc;Ja-dese-in Bengal; haya-there are; mora-My; dui-two; samasraya

shelters; janani-the mother; jahnavi-mother Ganges; ei dui-these two; daya
maya-very merciful.
TRANSLATION
"In Bengal I have two shelters-my mother and the River Ganges. Both of
them are very merciful.
TEXT
91
,-<Jfllt m i- ro1 1
1_fif . 'e11al ' - lt:lfPi II
II
gauc;Ja-desa diya yaba tan-saba dekhiya

tumi dunhe ajfia deha' parasanna hafia
SYNONYMS
gauc;fa-desa-the country known as Bengal; diya-through; yaba-1 shall go;

tan-saba-both of them;
dekhiya-seeing;
tumi dunhe-both of you; ajfia
deha'-give Me permission ; parasanna hafia-being very pleased.

TRANSLATION
"I shall go to Vrndavana through Bengal and see both My mother and the
River Ganges. Now would you two be pleased to give Me permission?"
TEXT
92
11ti{ I
l!f1.ti{ U !_ i{i II II
fim'l
206
suniya prabhura vaQi mane vicaraya

prabhu-sane ati hatha kabhu bhala naya
SYNONYMS
suniya-hearing;
prabhura-of Lord Sri Caitanya Mahaprabhu;
VaQi-the
words; mane-in their minds; vicaraya-considered; prabhu-sane-with Lord

Caitanya Mahaprabhu; ati-very much; hatha-tricks; kabhu-at any time; bhala
naya-is not very good.
TRANSLATION
When Sarvabhauma Bhattacarya and Ramananda Raya heard these words,
they began to consider that it was not at all good that they played so many
tricks on the Lord.
TEXT 93
t.: 't:,-IJI 'tiro! iftffi I
.m- 'fS!t-t"l fiR'! " "

dwihe kahe, -ebe var?a, calite nariba
vijaya-dasami aile avasya caliba
SYNONYMS
dwihe kahe-both of them said;
ebe-now; var?a-rainy season; calite
nariba-You will not be able to go; vijaya-dasami-the Vijaya-dasami day; aile

when it arrives; avasya-certainly; caliba-You will go.
TRANSLATION
They both said, "Now that the rainy season is here, it will be difficult for
You to travel. It is better to wait for Vijaya-dasami before departing for
Vrndavana."
TEXT 94
t 1 '"f I
1--fW{ til " 8 "
'fS!Iilt"f
anande mahaprabhu var?a kai/a samadhana

vijaya-dasami-dine karila payana
SYNONYMS
anande-in great pleasure; mahaprabhu-Sri Caitanya Mahaprabhu; var?a
the rainy season;
kaila samadhana -passed;
vijaya-dasami-dine-on Vijaya-
Text 96]
207
dasamT, the day when the victory was won by Lord Ramacandra; karila payana
He departed.
TRANSLATION
Sri Caitanya Mahaprabhu was very pleased to thus receive their permission.
He waited until the rainy season passed, and when the day of Vijaya-dasami
arrived, He departed for Vrndavana.
TEXT 95
"'tl(1 !2it t$" I

' "ti{, ,l&tt, :Jttlf '*"" II a- II
jagannathera prasada prabhu yata pafiachila
kac;fara, candana, c;fora, saba satige laila
SYNONYMS
jagannathera-of Lord Jagannatha; prasada-the remnants of food; prabhu
SrT Caitanya Mahaprabhu; yata-all; pa fi achi/a-had obtained; kac;fara-a kind of
tilaka; candana-sandalwood; c;Jora-ropes; saba-all; satige /ai/a-He took with
Him.
TRANSLATION
The Lord collected whatever remnants of food were left by Lord Jagannatha.
He also took remnants of the Lord's kac;lara ointment, sandalwood and ropes
with Him.
TEXT 96
i!lf'Sfl'l WI1ftf'ft' I
'fttJ ifllt' II II
jagannathe ajfia magi' prabhate ca/ila
uc;fiya-bhakta-gaQa satige pache ca/i' aila
SYNONYMS
jagannathe-from Lord Jagannatha; ajfia magi'-taking permission; prabhate
early in the morning; ca/i/a-departed; uc;fiya-bhakta-gaQa-all the devotees of
Orissa; satige-with Him; pache-following; ca/i' ai/a-went.
TRANSLATION
After taking Lord Jagannatha's permission early in the morning, Sri Caitanya
Mahaprabhu departed, and all the devotees of Orissa began following Him.
208
TEXT 97
1'e'S\t'l t'l fili11H'f1t

fi1W'SI'I !_ 't' II "
II
uc;liya-bhakta-gal)e prabhu yatne nivarila

nija-gal)a-sange prabhu 'bhavanipura' aila
SYNONYMS
uc;liya-bhakta-gal)e-the
Mahaprabhu; yatne
devotees
of
Orissa;
prabhu-Sri
Caitanya
with great care; nivari/a-stopped; nija-gal)a-sange-with
His personal associates; prabhu-Sri Caitanya Mahaprabhu; bhavanipura aila

came to Bhavanipura.
TRANSLATION
It was with great care that Caitanya Mahaprabhu forbade the Orissa devo
tees to follow Him. Accompanied by personal associates, He first went to
Bhavanipura.
PURPORT
One goes through Bhavanipura before reaching a well-known place named
jankadei-pura, or janakidevi-pura.
TEXT 98
flflil"f ttfi "'tll'lill 11

<i!ltlttil't'f "'tt: t5f fwl'f 11111 lr II
ramananda aila pache dolaya cac;liya
val)inatha bahu prasada dila pathana
SYNONYMS
ramananda-Ramananda Raya; ai/a-came; pache-behind; dolaya cac;/iya
riding on a palanquin; val)inatha-Val)inatha Raya; bahu-a large quantity of;
prasada
remnants of the food of jagannatha; di/a-gave; pathana-sending.

TRANSLATION
After Lord Caitanya reached Bhavanipura, Ramananda Raya arrived on his

palanquin, and Var;inatha Raya had a large quantity of prasada sent to the
Lord.
Text
101]
209

TEXT
99
ft' '!m 1 1
:ttl'! f"' ''t,t' ilt1
!21'1 c:t
11 n
prasada bhojana kari' tathaya rahi/a

pratab-ka/e ca/i' prabhu 'bhuvanesvara' aila
SYNONYMS
prasada bhojana kari'-after taking the prasada; tathaya rahila-He stayed
there; pratab-ka/e-early in the morning; ca/i'-walking; prabhu-Sri Caitanya
Mahaprabhu; bhuvanesvara ai/a-reached the place known as Bhuvanesvara.
TRANSLATION
After taking prasada, Sri Caitanya Mahaprabhu remained there for the
night.
Early in
the
morning,
He
began
walking
and
finally
reached
Bhuvanesvara.
TEXT
100
'tt' M ' 'G:'Stt<Ptt'l' t-til

1l'U-I!t ''I fifqtJ II
o o
II
'katake' asiya kaila 'gopa/a' darasana

svapnesvara-vipra kaila prabhura nimantraf)a
SYNONYMS
katake-to the city of Kataka; asiya-coming; kai/a-did; gopala darasana
seeing Lord Gopala;
svapnesvara-vipra-the brahmaf)a named Svapnesvara;
kaila-did; prabhura-of Sri Caitanya Mahaprabhu; nimantral')a-invitation.

TRANSLATION
After reaching the city of Kataka, He saw the tempi of Gopala, and a
brahmar;1a there named Svapnesvara invited the Lord to eat.
TEXT
101
t't1f1il "'Stt'l fPr I

Q tfttil 1' 'Pfl '" II
II
o
210
ramananda-raya saba-gaf)e nimantrila

bahira udyane asi' prabhu vasa kai/a
SYNONYMS
ramananda-raya-Ramananda
Caitanya
Mahaprabhu;
Raya;
saba-gaf)e-all
nimantri/a-invited;
bahira
the
followers
udyane-in
of
SrT
an outside
garden; asi'-coming; prabhu-SrT Caitanya Mahaprabhu; vasa kai/a-made His

resting place.
TRANSLATION
Ramananda Raya invited all the others for their meals, and Sri Caitanya
Mahaprabhu made His re$ting place in a garden outside the temple.
TEXT 102
..1 ' -\!t'f M
c2li!t-itf1113 nt Rf'l te{ II II

bhika kari' baku/a-tale karila visrama
prataparudra-thafii raya karila payana
SYNONYMS
bhika kari'-after taking lunch; baku/a-tale-underneath a baku/a flower tree;
karila visrama-took rest; prataparudra-thafii-to the presence of Maharaja Pra
taparudra; raya -Ramananda Raya; karila pay ana-departed.
TRANSLATION
While Sri Caitanya Mahaprabhu was taking rest beneath a bakula tree,
Ramananda Raya immediately went to Maharaja Prataparudra.
TEXT 103
fi{' f 'f;lf% 'f;lttllflr

121'- Cliff' lfe, ,_t1fti! llflll o II
suni' anandita raja ati-sighra aila
prabhu dekhi' daf)(iavat bhamete pa(iila
SYNONYMS
suni'-hearing; anandita-very pleased; raja-the King; ati-sighra-hastily;
ai/a-came; prabhu dekhi'-seeing Lord SrT Caitanya Mahaprabhu; daf)(iavat
obeisances offered falling flat; bhamete-on the ground; pa(iila-fell down.
Text
106]
211
TRANSLATION
The King was very happy to hear the news, and he hastily went there. Upon
seeing the lord, he fell flat to offer Him obeisances.
TEXT
104
: t.i, flj_il: 9f 'Alf'f
m tt, "1'f<titlf, II o811

puna/:! uthe, puna/:! pac;Je praf)aya-vihvafa
stuti kare, pufakanga, pac;Je asru-jafa
SYNONYMS
puna/:1-again; uthe-he arose; puna/:1-again; pac;Je-he fell down; praQaya

vihvafa-overwhelmed with love; stuti kare-offers prayers; pufaka-anga-the
entire body quivering in joy; pac;Je-fell down; asru-jafa-tears.
TRANSLATION
Being overwhelmed with love, the King again and again got up and fell
down. When he offered prayers, his whole body shivered, and tears fell from
his eyes.
TEXT 105
tt oef '5ff-t' (2j'-1f 1_ " 1lill
' f(2j'{ 1t1f l'fl 'Citfilfllil II o II

tanra bhakti dekhi' prabhura tu?ta haifa mana
uthi' mahaprabhu tanre kaifa afingana
SYNONYMS
tanra
bhakti-his
Mahaprabhu;
devotion;
tu$ta-pleased;
dekhi -s ee i ng;
'
haifa-was;
prabhura-of
SrT
Caitanya
mana-mind; uthi'-standing up;
mahaprabhu-SrT Caitanya Mahaprabhu; tanre-him; kaifa afingana-embrac ed
TRANSLATION
Sri Caitanya Mahaprabhu was very pleased to see the King's devotion, and
He therefore stood up and embraced him.
TEXT
106
: !Sf\! fif' ti 12f'l11l I

9fi'CI!!Pt'! t1f m 'Wtilll 0 11
212
[Madhya-lila, Ch.
16
puna/:! stuti kari' raja karaye pral)ama

prabhu-krpa-asrute tarira deha haifa snana
SYNONYMS
puna/:1-again; stuti kari'-offering prayers; raja-the King; karaye praQama
offered obeisances; prabhu krpa-of the mercy of the Lord; asrute-by the tears;
tarira-of the Lord; deha-the body; haifa-became; snana-bathed.
TRANSLATION
When the lord embraced the King, the King again and again offered prayers
and obeisances. In this way, the lord's mercy brought tears from the King,
and the lord's body was bathed with these tears.
TEXT
107
fl", "f lll(l I
1tilt-fttJ .21't, if 'fi ,<f-1'1'111 0'\ II

sustha kari, ramananda rajare vasaifa
kaya-mano-vakye prabhu tarire krpa kaila
SYNONYMS
sustha kari-comforting him; ramananda-Raya Ramananda; rajare vasaifa
made the King sit down; kaya-mano-vakye-with body, mind and words;
prabhu-Sri Caitanya Mahaprabhu; tarire-unto the King; krpa kaifa-showed
His mercy.
TRANSLATION
Finally Ramananda Raya pacified the King and made him sit down. The lord
also bestowed mercy upon him through His body, mind and words.
TEXT
108
'f9fi '<f."'' (; I
"12!1!t"PtMl1lltl!i" ilt'JI 11111
olr II
aiche tarihare krpa kaifa gauraraya

"prataparudra-santrata" nama haifa yaya
SYNONYMS
aiche-such;
tarihare-unto
the
King;
krpa-mercy;
kaifa-showed;
gauraraya-Sri Caitanya Mahaprabhu; prataparudra-santrata-the deliverer of

Maharaja Prataparudra; nama -the name; haifa -became; yaya-by which.
Text
111]
213
TRANSLATION
Sri Caitanya Mahaprabhu showed such mercy to the King that from that day
on the lord became known as Prataparudra-santrata, the deliverer of Maharaja
Prataparudra.
TEXT
109
"fi' I
m flf'fl all ii1151i{ II
l't'f'l
o II
raja-patra-gaQa kaila prabhura vandana

rajare vidaya dila sacira nandana
SYNONYMS
raja-patra-gaQa-the officers of the King; kai/a-did; prabhura vandana

glorifying the Lord; rajare-unto the King; vidaya di/a-bade farewell; sacira nan
dana-the son of mother Saci.
TRANSLATION
All the governmental officers also paid their respects to the lord, and finally
the King and his men were bade farewell by the son of mother Saci.
TEXT
110
f' 'CI1Wt9li1i c;ttllf I

iSf- ,'1'' ttt1f 9l'titt'f " "
0
bahire asi' raja ajfia-patra lekhai/a

nija-rajye yata 'viayi', tahare pathaila
SYNONYMS
bahire asi'-coming outside; raja-the King; ajfia-patra-letters of command;

lekhaila-had written; nija-rajye-in his own kingdom; yata-all; viayi-govern
ment servants; tahare-unto them; pathaila-sent.
TRANSLATION
The King then went outside and had orders written down and sent to the
government servants within his kingdom.
TEXT
'c!tft11' $t't1f
111
if<U'Jt l
" "
214
'grame-grame' nDtana avasa kariba

panca-sata navya-grhe samagrye bhariba
SYNONYMS
grame-grame-in
every village;
nDtana-new;
avasa-residential places;
kariba-you should construct; panca-sata-five to seven; navya-grhe-in new

houses; samagrye-with food; bhariba-you should fill.
TRANSLATION
His orders read: "In every village you should construct new residences, and
in five or seven new houses, you should store all kinds of food.
TEXT 112
121<\"i l'fl$1 fRII

-fif1 GIJI.:r:<B Gllt'AI11" II II
apani prabhuke lana tahan uttariba
ratri-diba vetra-haste sevaya rahiba
SYNONYMS
apani-personally, yourself; prabhuke-SrT Caitanya Mahaprabhu; /ana-tak
ing; tahan uttariba-you should go there; ratri-diba-night and day; vetra
haste-with a cane in the hands; sevaya rahiba-should remain engaged in His
service.
TRANSLATION
"You should personally take the lord to these newly constructed houses.
Day and night you should engage in His service with a stick in your hands."
TEXT 113
Qt, '..ff"'', '1{('1ft' I

-
fit?;t fif"' -' <l'i'N" 'e>"

dui maha-patra, -'haricandana', 'mardaraja'
tanre ajna di/a raja-'kariha sarva kaya
SYNONYMS
dui maha-patra-two respectable officers; haricandana-Haricandana; mar
daraja-Mardaraja;
tanre-to them; ajna dila-gave orders; raja-the King;
kariha-do; sarva kaya-everything needed.
Text
116]
215
TRANSLATION
The King ordered two respectable officers named Haricandana and Mar
daraja to do whatever was necessary to carry out these orders.
TEXTS
114-115
-) 'Cftfil' .r -tif I
'Wtif R' -9ltt1{ II 8 II
q t?t'l 'at' ft' I
fim 'W fFf 1, 1 1lfi II II
eka navya-nauka ani' rakhaha nadT-tire
yahati snana kari' prabhu ya'na nadi-pare
tahati stambha ropaQa kara 'maha-tirtha' kari'
nitya snana kariba tahati, tahati yena mari
SYNONYMS
eka-one; navya-new; nauka-boat; ani'-bringing; rakhaha-keep; nadi
tire-on the bank of the river; yahati-where; snana kari'-tak i ng bath; prabhu
Sri Caitanya Mahaprabhu; ya'na-goe s; nadi-pare-on the other bank of the
river;
tahati-there;
maha-tirtha kari'
stambha-a memorial co l u mn;
making
ropaQa kara-establish;
that place a great place of pilgrimage; nitya-daily;
snana kariba-1 shall bathe; tahati-there; tahati-there; yena mari-let me die.

TRANSLATION
The King also ordered them to maintain a new boat on the banks of the
river, and wherever Sri Caitanya Mahaprabhu took His bath or crossed to the
other side of the river, they should establish a memorial column and make that
place a great place of pilgrimage. "Indeed," said the King, "I will take my
bath there. And let me also die there."
TEXT
116
,.ttiJII
"!, 'tfi{ t?t't-t II II
caturdvare karaha uttama navya vasa
ramananda, yaha tumi mahaprabhu-pasa
216
SYNONYMS
caturdvare-at the place named Caturdvara; karaha-make; uttama-very
nice; navya vasa-new residential quarters; ramananda-Ramananda Raya; yaha
tumi-you please go; mahaprabhu-pa5a-near Sri Caitanya Mahaprabhu.
TRANSLATION
The King continued, "At Caturdvara, please construct new residential quar
ters. Now, Ramananda, you can return to Sri Caitanya Mahaprabhu."
TEXT 117
'liJfti:!
fi --ij
- -r,_"1c; it'$f?;5J 'f II ct
II
sandhyate calibe prabhu, -nrpati sunila

hasti-upara tambu-grhe stri-gal)e ca(iaila
SYNONYMS
sandhyate-in the evening; calibe prabhu-the Lord will start; nrpati sunila
the King heard; hasti-upara-upon the backs of elephants; tambu-grhe-in tents;
stri-gal)e-all the ladies; ca(iai/a-made get up.
TRANSLATION
When the King heard that the Lord was leaving that evening, he im
mediately made arrangements for some elephants with small tents on their
backs to be brought there. Then all the ladies of the palace got on the
elephants.
TEXT 118
fifil Q{ c; trn 1 I
12iif. fit'f'$f'lllf$1 II lr II
prabhura calibara pathe rahe sari hafia
sandhyate ca/ila prabhu nija-gal)a lafia
SYNONYMS
prabhura-of the Lord; calibara pathe-on the route of walking; rahe
remained; sari hafia-being in a line; sandhyate-in the evening; ca/i/a prabhu
the Lord departed; nija-gal)a /afia-taking His own men.
Text
120]
217
TRANSLATION
All these ladies went to the road the Lord was taking and remained there in
a line. That evening, the Lord departed with His devotees.
TEXT
119
'4!.*"1il' fit' 'Cif til

1f'l fit' J 'ft1f ll II
'citrotpala-nadi' asi' ghate kaila snana

mahi$i-sakala dekhi' karaye praf)ama
SYNONYMS
citrotpala-nadi-to the river named Citrotpala; asi'-coming; ghate-on the
bank; kai/a snana-took a bath; mahi$i-saka/a-all the queens and ladies of the
palace; dekhi'-seeing; karaye praf)ama-offered their obeisances.
TRANSLATION
When Sri Caitanya Mahaprabhu went to the bank of the River Citrotpala to
take His bath, all the queens and ladies of the palace offered their obeisances
to Him.
TEXT
120
Prtil ' <;i I

'' '"' ' iJI i!tl Fflm II
II
prabhura darasane sabe haila premamaya

'kr$f.la' 'kr$f.la' kahe, netra asru vari$aya
SYNONYMS
prabhura darasane-by seeing the Lord; sabe-all of them; haila-became;
prema-maya-overwhelmed with love; kr$f.la kr$f.la kahe-chanted the holy
name of Krl)a; netra-the eyes; asru-tears; vari$aya-poured.
TRANSLATION
Upon seeing the Lord, they all felt themselves overwhelmed with love of
Godhead, and, tears pouring from their eyes, they began to chant the holy
name, "Kra! Kra!"
218
TEXT 121
fil I
r;12t11i rat 'A" !_f Qllfti{ II II
lj)lfi{
emana krpafu nahi suni tribhuvane

krQa-prema haya yarira dura darasane
SYNONYMS
emana krpafu-such a merciful person;
nahi-not;
suni-we hear;
tri
bhuvane-within the three worlds; krQa-prema haya-one gets love of Kr?l)a;

yarira-of whom; dura darasane-by seeing from a distance.
TRANSLATION
There is no one as merciful as Sri Caitanya Mahaprabhu within all three
worlds. Simply by seeing Him from a distance, one is overwhelmed with love
of Godhead.
TEXT 122
tl
e.'Wtil fltl!J fit' /'A"
naukate cac;iiya prabhu haifa nadi para
jyotsnavali ratrye cafi' aifa caturdvara
SYNONYMS
naukate cac;iiya-getting on the boat;
haifa-was; nadi para-across the river; jyotsnavati-lighted by the full moon;
ratrye-in the night; cafi'-walking; ai/a-came; caturdvara-to Caturdvara.

TRANSLATION
The Lord then got into a new boat and crossed the river. Walking in the full
moonlight, He finally reached the town known as Caturdvara.
TEXT 123
ftt\JIJ Qf"l ' 121tt i!J C<f.i'l I

ID'I 'f $ftlf II II
ratrye tatha rahi' prate snana-krtya kaifa
hena-kafe jagannathera maha-prasada aifa
Text
125]
219
SYNONYMS
ratrye-on that night; tatha rahi' -staying there; prate-in the morning; snana
krtya kai/a-too k His bath; hena-ka/e-at that time; jagannathera-of Lord Jagan
natha; maha-prasada ai/a
remnants of food arrived.

TRANSLATION
The lord spent the night there and in the morning took His bath. At that
time, remnants of lord Jagannatha's food arrived.
TEXT
124
fflti{fW{ I
If\! 'f tinl fifm 'l II 8 II
t
rajara ajfiaya pac;Jicha pathaya dine-dine

bahuta prasada pathaya diya bahu-jane
SYNONYMS
rajara ajfiaya-by the order of the King; pac;Jicha-the superintendent of the
temple; pathaya-sent; dine-dine-day after day; bahuta prasada-a large quan
tity of food; pathaya-he sent; diya bahu-jane-c arried by many persons.
TRANSLATION
Following the King's orders, the superintendent of the temple sent large
quantities of prasada every day, and it was carried by many persons.
TEXT
125
'lt'if5f7t 71 ert' 1
' 'RJ' ''II II

svagaQa-sahite prabhu prasada arigikari'
uthiya ca/ila prabhu bali' 'hari' 'hari'
SYNONYMS
sva-gaQa-sahite-with
His
personal
associates;
prabhu-Srl
Caitanya
Mahaprabhu; prasada-the remnants of food; arigikari'-ac cepting; uthiya

standing up; ca/i/a-started; prabhu-SrT Caitanya Mahaprabhu; ba/i -uttering;
'
hari hari -Hari, Hari.
220
TRANSLATION
After accepting the prasada, Sri Caitanya Mahaprabhu stood up and started
to go, chanting the holy names, "Hari! Hari!"
TEXT 126
mt"'' 11'f11, f 1
tlr c; <rifJ' tl'f (fll II
II
ramananda, mardaraja, srf-haricandana

sange seva kari' cafe ei tina jana
SYNONYMS
ramananda -Ramananda; mardaraja -Mardaraja; srr-haricandana -Sri Harican
dana; sange-in company; seva kari - re nde r ing service; cafe-went; ei tina
jana-these three ge n tl e me n
'
TRANSLATION
Ramananda Raya, Mardaraja and Sri Haricandana always went with Sri
Caitanya Mahaprabhu and rendered various services.
TEXTS 127-129
- -,omtflfll, q9f- 1
mf, "'' c;'$tl, II 'l II
mt,it, t1l 9ffu'!--u 1
c;'Sii{tWt1i, a fuliftt1filfJ II \r II
tt'lftl, i{"ftt, t1l - <e.'Sjtj I
'fti{ f, ,t1l (;<fi <IS 'Sjtji{ II II
prabhu-sange purr-gosani, svarapa-damodara
jagadananda, mukunda, govinda, kasrsvara
haridasa-thakura, ara paQ(iita-vakresvara
goplnathacarya, ara pal)gita-damodara
ramai, nandai, ara bahu bhakta-gaQa
pradhana kahifun, sabara ke kare gaQana
Text 130]
221
SYNONYMS
prabhu-sange-with Sri Caitanya Mahaprabhu;
Puri;
svarOpa-damodara-SvarOpa
mukunda-Mukunda;
Damodara;
govinda-Govinda;
puri-gosafii-Paramananda
jagadananda-Jagadananda ;
kasisvara-Kasisvara;
haridasa
thakura-Haridasa Thakura; ara-and; par:lC;fita-vakresvara-Paf)c:)ita Vakresvara;
gopinatha-acarya-Gopinatha Acarya;
ara-and;
paQ<;iita-damodara-Paf)c:)ita
Damodara; ramai-R amai; nandai-Nandai; ara-and; bahu bhakta-gaQa-many

devotees; pradhana-the chief; kahi/un-1 have mentioned; sabara-of all of
them; ke-who; kare gaQana-can make an account.
TRANSLATION
Paramananda Puri Gosvami, Svarupa Damodara, Jagadananda, Mukunda,
Govinda, Kasisvara, Haridasa Thakura, Vakresvara PaQc;lita, Gopinatha Acarya,
Damodara PaQc;lita, Ramai, Nandai and many other devotees accompanied the
Lord. I have mentioned only the chief devotees. No one can describe the total
number.
TEXT 130
'mft-9(1!
,,...'Jf ifl
t' -
II o II
gadadhara-paQ<;iita yabe sangete calila

'ketra-sannyasa na cha<;fiha'-prabhu niedhila
SYNONYMS
gadadhara- pal) <;/ita-Gadadhara Paf)c:)ita;
yabe-when;
sangete-with Sri
Caitanya Mahaprabhu; ca/i/a-started to go; ketra-sannyasa-the renounced

order of life at a holy place of pilgrimage; na cha<;fiha-do not give up; prabhu
niedhila-Lord Sri Caitanya Mahaprabhu forbade.
TRANSLATION
When Gadadhara PaQc;lita started to go with the Lord, he was forbidden to
come and was asked not to give up the vow of ktra-sannyasa.
PURPORT
When one takes ketra-sannyasa, he leaves his household life and goes to a
place of pilgrimage devoted to Lord Vif)U. Such places include Puruottama
(Jagannatha Puri), Navadvipa-dhama and Mathura-dhama. The ketra-sannyasi
lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers
222
ketra-sannyasa to be the preferable vanaprastha situation in this age of Kali. Sar

vabhauma Bhattacarya lived in this way, and he has been called a ketra
sannyasi-that is, a sannyasi living in jagannatha Puri.
TEXT 131
9ff <f',-"ti ' i'f

<O'I'iJI"tiJl'Jt <01ft ,
"
11
par:ll;lita kahe,- "yahan tumi, sei nilaca/a

ketra-sannyasa mora yauka rasata/a"
SYNONYMS
paQc;iita kahe-Gadadhara Par; c;lita said; ya han-wherever; tumi-You are situ
ated; sei-that; ni/aca/a-Jagannatha Puri; ketra-sannyasa-vow to remain in a
holy place of pilgrimage; mora-my; yauka-let it go; rasatala-to hell.
TRANSLATION
When he was requested to return to Jagannatha Puri, Gadadhara Par;ita
told the Lord, "Wherever You are staying is Jagannatha Puri. Let my so-called
ketra-sannyasa go to hell."
TEXT 132
\2ft_ t,- "i <f' <O'm"iliftQf (OJf" I

9ffu ,-"<Ot$<;"1-.:f1 'le.9ftw-W" II
II
prabhu kahe,- "inha kara gopinatha sevana"

paQc;iita kahe,-"koti-seva tvat-pada-darsana"
SYNONYMS
prabhu kah e-S ri Caitanya Mahaprabhu said;
inha-here; kara-just do;
gopinatha sevana -worship of Gopinatha; paQc;iita kahe-the paQc;iita said; koti

seva-millions of times the service; tvat-pada-darsana-seeing Your lotus feet.
TRANSLATION
When Sri Caitanya Mahaprabhu asked Gadadhara Par;ita to remain at
Jagannatha Puri and engage in Gopinatha's service,
Gadadhara Par;ita
replied, "One renders service to Gopinatha a million times simply by seeing

Your lotus feet."
Text
135]
223

TEXT
133
,-"(;1 Jitr;; , Hl VJtr;;
' I
- 1t' ,,i <R,-'t1rll' 11" 11

prabhu kahe,-"seva chac;libe, amaya /age doa
iriha rahi' seva kara,-amara santoa"
SYNONYMS
prabhu kahe-Lord
up
the service;
Sri Caitanya Mahaprabhu said;
here; seva kara-just
be engaged in service;
give
staying
seva chac;libe-you will
amaya-to Me; /age-will attach; doa-fault; iriha rahi
'-
amara-My; santoa-satisfaction.
TRANSLATION
Sri Caitanya Mahaprabhu then said, "If you abandon His service, it will be
My fault. It is better that you remain here and render service. That will be My
satisfaction."
TEXT
134
t,-" ort t1mf
(;i!'f1fl- iii t<li'Q 11 8 11

'
paQc;/ita kahe,-"saba doa amara upara
toma-sarige na yaiba, yaiba ekesvara
SYNONYMS
paQc;/ita kahe-the
me;
Pal)c;jita said;
toma-sarige-with You;
saba-all; doa-fault; amara upara-upon
na yaiba-1
shall
not go;
yaiba-1
shall go;
ekesvara-alone.
TRANSLATION
The Par:u;tita replied, "Do not worry. All the faults will be on my head. I shall
not accompany You but shall go alone.
TEXT
135
'Cftl't<fi Off {(, 1 {( Q! llltN' I

'1'-'''I!Jtoft<", fif<et;j\ 11"ct
224
ai'ke dekhite yaiba, na yaiba toma Jagi'

'pratijna'-'seva'-tyaga-do?a, tara ami bhagi"
SYNONYMS
ai'ke-mother Sacidevi; dekhite-to see; yaiba-1 shall go; na yaiba-1 shall
not go; toma lagi'-for Your sake; pratijna-seva-the vow and service to
Gopinatha; tyaga-do?a-the fault of giving up; tara-for that; ami bhagi-1 am
responsible.
TRANSLATION
"I shall go to see Sacimata, but I shall not go for Your sake. I shall be
responsible for the abandoning of my vow and service to Gopinatha."
TEXT 136
I!
fil' 'Ptfu'!c;lfP ij
<15 1fJ1 ' t. ii1r;J r;tr li{"ttlf1 II
II
eta bali' parxiita-gosani prthak calila

kataka asi' prabhu tanre sange anai/a
SYNONYMS
eta ba/i'-saying this; paQqita-gosar'ii-Gadadhara Pal)c;lita; prthak ca/i/a-pro
ceeded separately; kataka asi'-when He came to Kataka; prabhu-Sri Caitanya
Mahaprabhu; tanre-him; sange-with Him; anai/a-brought.
TRANSLATION
Thus Gadadhara Pac;tita Gosvami traveled alone, but when they all arrived
at Kataka, Sri Caitanya Mahaprabhu called him, and he went in the Lord's
company.
TEXT 137
'Pffr;I!J c;1f'tc;<211l i{1 'AI I

'W1', '!)"' 'f'f21'AIII -!l't II
paQqitera gauranga-prema bujhana na yaya
'pratijna', 'sri-kr?Qa-seva' chaqi/a t(Qa-praya
Text 139]
225
SYNONYMS
paQ(iitera-of Gadadhara Par:u;lita; gauraliga-prema-the love for Sri Caitanya
Mahaprabhu; bujhana -understanding; na yaya-is not possible; pratijfia-a
vow; sri-kr?f!a-seva-the service of the Lord; cha(ii/a-gave up; twa-praya
almost like straw.
TRANSLATION
No one can understand the loving intimacy between Gadadhara Par:u;Jita and
Sri Caitanya Mahaprabhu. Gadadhara Par;c;fita gave up his vow and service to
Gopinatha just as one gives up a piece of straw.
PURPORT
just to get Sri Caitanya Mahaprabhu's association, Gadadhara Par:rc;lita gave up
his life's vow to engage in Gopinatha's service. This kind of loving affection can be
understood only by very confidential devotees. Ordinarily, no one can under
stand its purport.
TEXT 138
tit t(jj t
i 'fRt' t "'fit' 'AI II ,_ II

tafihara caritre prabhu antare santo?a
tanhara hate dhari' kahe kari' praQaya-ro?a
SYNONYMS
tanhara caritre-in his behavior; prabhu-Sri Caitanya Mahaprabhu; antare
within His heart; santo?a -very satisfied; tanhara hate dhari'-catching his hand;
kahe-says; kar i '-e xhi biting ; praQaya-ro?a-anger in love.
TRANSLATION
Gadadhara
Par;tc;fita's
behavior
was
very
pleasing
to
Sri
Caitanya
Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to him,
displaying the anger of love.
TEXT 139
'- <11 C\!1111 'llt'Pt' I

' m l'f-t' t-ilf1 II II
'.-!', '<f!'
226
'pratijfia', 'seva' chac;iibe, -e tamara 'uddesa'

se siddha ha-ila-chac;ii' aila dura desa
SYNONYMS
pratijfia-the
vow;
seva-and
service;
chac;iibe-will
give up;
e-this;
tamara-your; uddesa-purpose; se-that; siddha-complete; ha-ifa-has be

come; chac;ii'-giving up; ai/a-have come; dura desa-to a distant place.
TRANSLATION
"You have abandoned Gopinatha's service and broken your vow to live in
Puri. A ll that is now complete because you have come so far.
TEXT 140
'fJI"tlm{ lftfiP
<;'!'tlfHI'
tfl! t,,- ltf -
,-'t1rt11' fHI 'l' II So
II
amara salige rahite caha, -vaficha nija-sukha

tamara dui dharma yaya, -amara haya 'duf:rkha'
SYNONYMS
amara salige-with Me; rahite-to remain; caha-you want; vaficha-you
desire; nija-sukha-your own sense gratification; tomara-your; dui dharma
two principles; yaya-go away; amara-of Me; haya-there is; duf:rkha-unhap
piness.
TRANSLATION
"Your wanting to go with Me is simply a desire for sense gratification. In
this way, you are breaking two religious principles, and because of this I am
very unhappy.
TEXT 141
rw, t 1
-ttl, flr 111' II 8 II
<;1l111'
mora sukha caha yadi, nilacale ca/a

amara sapatha, yadi ara kichu bala
SYNONYMS
mora-of Me; sukha-the satisfaction; caha-you want; yadi-if; nilacale
ca/a-go back to Jagannatha PurT (NTiacala); amara sapatha-My condemnation;
yadi-if; ara-more; kichu-something; ba/a-you say.
Text
143]
227
TRANSLATION
"If you want My happiness, please return to Nilacala. You will simply con
demn Me if you say any more about this matter."
TEXT
142
fir' oal't_ <;tt i I

11._ !(i fu-ttl II 8 II
eta bali' mahaprabhu naukate cac;iila
murcchita hana paQc;iita tathai pac;iila
SYNONYMS
eta ba/i'-say i ng
this;
mahaprabhu-SrT Caitanya
Mahaprabhu;
naukate
cac;lila-got on a boat; murcchita hana-fainting; paQc;iita-Gadadhara Pat:J<;iita

GosvamT; tathai
there; pac;iila-fell down.

TRANSLATION
Saying this, Sri Caitanya Mahaprabhu got into a boat, and Gadadhara Par;
c;lita immediately fell down in an unconscious state.
TEXT
143
fut 'f$1 tt (t<e)t i N'fi I

It !(,-, II 8\!J II
paQc;iite lana yaite sarvabhaume ajna dila
bhattacarya kahe, -"utha, aiche prabhura lila
SYNONYMS
paQc;iite
/ana -ta king the Pat:J<;iita; yaite-to go; sarvabhauma-unto Sar

-
vabhauma Bhattacarya;
ajna di/a-gave an order;
bhattacarya kahe-Sar
vabhauma Bhattacarya said; utha-please get up; aiche-such; prabhura lila

the way of the Lord's pastimes.
TRANSLATION
Sri
Caitanya Mahaprabhu
ordered
Sarvabhauma
Bhattacarya to take
Gadadhara Par;c;lita with him. The Bhattacarya told Gadadhara Par;c;lita, "Get
up! Such are the pastimes of Sri Caitanya Mahaprabhu.
228
TEXT 144
'{fil.ri!, -WI t
'ftl 9f'IWit
IZI Jtf.n II
88 II
tumi jana, krlJa nija-pratijfia chac;fila

bhakta krpa-vase bhimera pratijfia rakhila
SYNONYMS
tumi jana - you know; krQa-Lord Krr:Ja; nija-pratijfia-His own promise;
chac;fi/a-gave up; bhakta krpa-vase - being obliged by the devotional service of

a devotee; bhimera-of Grandfather Bhima; pratijfia rakhila- kept the promise.
TRANSLATION
"You should know that Lord Krr;a Himself violated His own promise just to
keep the promise of Grandfather Bhima.
TEXT 145
"lffol'il9fi "ll<tff\!il
ljR/"ll....c\!il Q!:
?lHC't1Hll"66<'1i{_S-
fil<t Rrs 'ifC\!!1\9,:
II )illt II
svanigamam apahaya mat-pratijfiam

rtam adhikartum avapluto ratha-stha/:1
dhrta-ratha-caral)o 'bhyayac ca/adgur
harir iva hantum ibharh gatottariya/:1
SYNONYMS
sva-nigamam-His own promise not to take a weapon and fight on behalf of
the Pat:c;lavas; apahaya - giving up; mat-pratijfiam-my promise; rt am- tru e;

adhikartum-to make more; avap/ uta/:1- having jumped down; ratha-stha/:1-
who was on the chariot (Lord Krt:al; dhrta-who took up; ratha-caral)a/:1-the
wheel of the chariot; abhyayat-ran forward; ca / at-gu/:1 - making the entire
planet tremble; hari/:1-a lion; iva-like; hantum-to kill; ibham-an elephant;
gata-uttariya/:1 -losing the outer garment.
TRANSLATION
"'Intending to make my promise true, Lord Krr;a broke His own promise
not to take up a weapon at Kuruketra. With His outer garment falling off,
Text
147]
229
Lord Sri Krr:ta jumped from His chariot, picked up a wheel and came running
at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant,
and He caused the whole earth to tremble.'
PURPORT
Lord Krr:ta promised not to fight in the battle of Kuruketra or even take up a
weapon. But when Bhima wanted to keep his own promise to break the promise
of the Lord, the Lord immediately got down from the chariot, and to make
Bhima's promise true He picked up a chariot wheel and rushed forward to kill
him. This is a quotation from Srimad-Bhagavatam
TEXT
(1.9.37).
146
t'aft1f i I
t'aft1f 12tF!ei ' fni u"
s 11
ei-mata prabhu tomara viccheda sahiya
tomara pratijiia rak?a kaila yatna kariya"

SYNONYMS
ei-mata-in this way; prabhu-Sri Caitanya Mahaprabhu; tomara-of you; vic
cheda sahiya-tolerating the separation;
tomara pratijiia-your vow;
kai/a-protected; yatna kariya-with great endeavor.
rak?a
TRANSLATION
"Similarly, tolerating your separation, Sri Caitanya Mahaprabhu has pro
tected your vow with great endeavor."
TEXT
147
11'! ' itr;1l t't "'l l

c;llft<fi ii'f 'Cit'li
II 8'l II
ei-mata kahi' tarire prabodha karila

dui-jane sokakula nilacale ai/a
SYNONYMS
ei-mata-in this way; kahi'-speaking; tarire-him; prabodha karila-awoke;
dui-jane-the two persons; soka-aku/a-overwhelmed with grief; ni/aca/e-to

Jagannatha Puri; ai/a-went back.
230
TRANSLATION
In this way Sarvabhauma Bhatfaciirya revived Gadadhara Par;ita. Then both
of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala.
TEXT 148
i'ftf'it' '{11- fltt 'itt! I

-'{11- il1 'til II 8\r' II
prabhu lagi' dharma-karma chac;le bhakta-gaf)a
bhakta-dharma-hani prabhura na haya sahana
SYNONYMS
prabhu lagi'-for the sake of Sri Caitanya Mahaprabhu; dharma-karma-all
prescribed duties; chac;le-give up; bhakta-gaf)a-all the devotees; bhakta-dhar
ma-of the duty of a devotee;
hani-the abandonment; prabhura-to Sri
Caitanya Mahaprabhu; na haya-is not; sahana-tolerable.

TRANSLATION
All the devotees would abandon all kinds of duties for Sri Caitanya
Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their
promised duties.
TEXT 149
t til t 'Sfil I
fm filf'ft111!ttl Cii!tJRtl II 8 II
'' '
'premera vivarta' iha sune yei jana

acire miliye tanre caitanya-caraf)a
SYNONYMS
premera vivarta-the misgivings of loving affairs; iha-this; sune-listens; yei
jana-any person who; acire-very soon; miliye-meet; tar'lre-him; caitanya
caraf)a-the lotus feet of Sri Caitanya Mahaprabhu.
TRANSLATION
All these are the misgivings of loving affairs. Whoever listens to these inci
dents gets Sri Caitanya Mahaprabhu's shelter very soon.
Text
150]
TEXT
231
150
Jlt? lff;'f 1ft1l I

'11'' ' l!tt11' fif II <to
II
dui raja-patra yei prabhu-sarige yaya

'yajapura' asi' prabhu tare dilena vidaya
SYNONYMS
dui raja-patra-the two government officers; yei-who; prabhu-sarige-with

Sri Caitanya Mahaprabhu; yaya-go; yajapura asi'-when coming to Yajapura;
tare-unto them;
dilena vidaya-bade
farewell.
TRANSLATION
When Sri Caitanya Mahaprabhu and His party arrived at Yajapura, the Lord
asked the two government officers who had come with Him to return.
PURPORT
The place called Yajapura is very well known in Orissa. It is a subdivision of the
Kataka district and is situated on the southern side of the Vaitaral)i River. Formerly
great sages performed sacrifices on the northern bank of the Vaitaral)i River; con
sequently the place is known as Yajapura-"the place where sacrifices are per
formed." Some people say that this was one of the capital cities of King Yayati and
that from the name Yayati-nagara the name Yajapura has come. As stated in
Mahabharata ( Vana-parva Chapter
114):
ete kalirigah kaunteya

yatra vaitaraQi nadi
yatrayajata dharma 'pi
devan saraQam etya vai
atra vai r$ayo 'nye ca
pura kratubhir ijire
According to the Mahabharata, great sages formerly performed sacrifices in this
place. There are still many temples of demigods and incarnations there, and there
is also a Deity of Sri Varahadeva. This Deity is especially important and is visited
by many pilgrims. Those who worship the Supreme Lord's energy worship Varahi,
Vail)avi and lndral)i, as well as many similar forms of Devi, the internal energy.
There are many deities of Lord Siva, and there are many places along the river
232
known as Dasasvamedha-ghata. Sometimes Yajapura is also called Nabhi-gaya or

Viraja-k?etra.
TEXT 151
11 ill', Jt11 'Rf I

<liQf'l1ft11''fi1"1-t Jtfufflft II
II
prabhu vidaya dila, raya yaya tafira sane

kr$Qa-katha ramananda-sane ratri-dine
SYNONYMS
prabhu vidaya di /a-the Lord bade them farewell; raya-Ramananda Raya;
yaya-goes; tafira sane-with Him; kr$Qa-katha-discussion of topics of Lord
Kr?r:Ja; ramananda-sane-with Ramananda; ratri-dine-day and night.
TRANSLATION
Sri Caitanya Mahaprabhu bade farewell to the officers, and Raya Raman
anda continued on with the Lord. The Lord talked to Ramananda Raya about
Sri Kra day and night.
TEXT 152
f?!t11' l'ttft91t11 JtJ'l I
<u "Jt H!!t 'flt1l c;({
II <2' II
prati-grame raja-ajfiaya raja-bhrtya-gaf)a

navya grhe nana-dravye karaye sevana
SYNONYMS
prati-grame-in each village; raja-ajfiaya-by the order of the King; raja
bhrtya-gaf)a -the government servants;
navya grhe-in newly constructed
houses; nana-dravye-with all kinds of food grains; karaye sevana-rendered ser

vice.
TRANSLATION
In each and every village, in compliance with the King's order, government
officers constructed new houses and filled each of them with stocks of grains.
Thus they served the Lord.
Text
154]
TEXT
233
153
5f'f' '- ''PL'1i' 'Cft.llf'l I

l:!-t1 ' 111ft"f-1ftt m f5fllf'l
II It II
ei-mata ca/i' prabhu 'remuQa' ai/a

tatha haite ramananda-raye vidaya dila
SYNONYMS
ca/i'-walking; prabhu-Sri Caitanya Mahaprabhu;
remuQa aila-came to Remul')a; tatha haite-from there; ramananda-raye-unto

Ramananda Raya; vidaya dila
bade farewell.
TRANSLATION
Sri Caitanya Mahaprabhu finally arrived at Remu1_1a, where He bade farewell

to Sri Ramananda Raya.
PURPORT
It was stated in the First Chapter of Madhya-lila, verse 149, that Ramananda
Raya was bade farewell from Bhadraka. Srila Bhaktisiddhanta Sarasvati Thakura
states that in those days the place called Remul')a also included Bhadraka.
TEXT
154
tl:! f 11111 ilt i{ I

1ftt 'I <fiRt' '. <fi1ft \lli"'il II
<t8 II
bhamete pa(iila raya nahika cetana

raye kole kari' prabhu karaye krandana
SYNONYMS
bhOmete pa(iila-fell down on the ground; raya-Ramananda Raya; nahika

cetana-there was no consciousness; raye -Ramananda Raya; kole kari'-taking
on the lap; prabhu-Sri Caitanya Mahaprabhu; karaye krandana-began crying.
TRANSLATION
When Ramananda Raya fell to the ground and lost consciousness, Sri
Caitanya Mahaprabhu took him upon His lap and began to cry.
234
TEXT 155
rne il1 nt il 1
Cfi il1 ?ftRf \fl. t (il
Jtm
II <t<t II
rayera vidaya-bhava na yaya sahana

kahite na pari ei tahara varQana
SYNONYMS
rayera vidaya-bhava-feelings of separation from Ramananda Raya; na yaya
not possible; sahana-to tolerate; kahite-to speak; na pari-1 am not able; ei
this; tahara -of that; varQana -a description.
TRANSLATION
Ramananda Raya's separation from Caitanya Mahaprabhu is very difficult to
describe. It is almost intolerable, and therefore I cannot describe it further.
TEXT 156
t' 't ij' i'fl I

'Itt rtfif<t>til 't.t f1ffif'l111 <t 11
'lJ
....
tabe 'or;:lhra-desa-sima' prabhu ca/i' aila

tatha raja-adhikari prabhure mili/a
SYNONYMS
tabe-thereafter; or;:lhra-desa-sima-the boundary of Orissa; prabhu-Lord Srr
Caitanya Mahaprabhu; ca/i'-taveling; ai/a-reached; tatha-there; raja
adhikari-a government officer; prabhure-Srr Caitanya Mahaprabhu; milila
met.
TRANSLATION
When Sri Caitanya Mahaprabhu finally arrived at the border of the state of
Orissa, a government officer came there to meet Him.
TEXT 157
flfil llijtf11' Cfi <;il I

tt'$f
ijftt11' <\'itfl tf II
dina dui-cari teilho karila sevana

age calibare sei kahe vivaraQa
<t'l II
Text
159]
235
SYNONYMS
dina dui-cari-two or four days; teilho-he; karila sevana-served the Lord;

age-forward; calibare-for going; sei-that officer; kahe-spoke; vivarat;a
detailed information.
TRANSlATION
For two or four days, the government officer served the Lord. He also gave
the Lord detailed information of what was ahead.
TEXT
158
-1ft it'lt fij.,st I

'et1l <;<1S!!( it ija
'atW9i
II lr II
madyapa yavana-rajara age adhikara

tailra bhaye pathe keha nare ca/ibara
SYNONYMS
madyapa-drunkard; yavana-Mohammedan; rajara-of a king; age-ahead;

adhikara-the government; tailra bhaye-being afraid of such a king; pathe-on
the road; keha-anyone; nare-not able; ca/ibara-to travel.
TRANSLATION
He informed the Lord that the territory ahead was ruled by a Moslem gover
nor, who was a drunkard. Out of fear for this king, no one could walk the road
freely.
TEXT
159
fi oi"B ff
irf 1l (;<IS!!( itf 9f"B II
II
pichalada paryanta saba tailra adhikara

tailra bhaye nadi keha haite nare para
SYNONYMS
pichalada-the place named Pichalada; paryanta-up to; saba-everything;

tailra-of him; adhikara-under the authority; tailra bhaye-because of fear of
him; nadi-the river; keha-anyone; haite-to cross; nare-not able; para-to
the other side.
236
TRANSLATION
The
jurisdiction
of
the
Mohammedan government
extended up to
Pichalada. Due to fear of the Mohammedans, no one would cross the river.
PURPORT
During the old days, Pichalada was part of Tamaluka and Bengal. Pichalada is
located about fourteen miles south of Tamaluka. The River ROpa-narayar:"la is well
known in Tamaluka, and Pichalada was situated on the bank of the ROpa
narayar:"a River.
TEXT 160
fifil - IJifi ' tt i{ I

l!tC$
,ef\t('.;l! C$ '$f1(1;i{
II o II
dina kata raha-sandhi kari' tatira sane

tabe sukhe naukate karaiba gamane
SYNONYMS
dina kata raha-stay here for a few days; sandhi kari'-making peaceful
negotiations; tatira sane-with him; tabe-then; sukhe-in happiness; naukate
on the boat; karaiba gamane-1 will help You start.
TRANSLATION
Maharaja Prataparudra's government officer further informed Sri Caitanya
Mahaprabhu that He should stay at the Orissa border for some days so that a
peaceful agreement could be negotiated with the Mohammedan governor. In
that way, the Lord would be able to cross the river peacefully in a boat.
TEXT 161
<;ll 'f ' til I

'i-it' 'fSI'f ' -.rr.t II
II
sei kale se yavanera eka anucara

'uc;iiya-katake' aila kari' vesantara
SYNONYMS
sei kale-at that time; se yavanera-of the Mohammedan governor; eka
anucara-one follower; uc;iiya-katake-to the camp of Orissan soldiers; aila
came; kari' vesa-antara-changing the dress.
Text
164]
237

TRANSLATION
At that time, a follower of the Mohammedan governor arrived at the Orissa

encampment dressed in disguise.
TEXTS
162-163
<;:Ji f-ti I
itf:"R il fmrt II II
' iS?t I! I
il - ll it II II
prabhura sei adabhuta caritra dekhiya
hindu-cara kahe sei yavana-pasa giya
.'eka sannyasi aila jagannatha ha-ite
aneka siddha-puru$a haya tanhara sahite
SYNONYMS
prabhura-of Sri Caitanya Mahaprabhu; sei-that; adabhuta caritra-wonder
ful characteristics; dekhiya-seeing; hindu-cara-the Hindu spy; kahe-says;
sei-that; yavana-pasa giya-going to the Mohammedan king; eka sannyasi
one mendicant;
ai/a-has come;
jagannatha ha-ite-from )agannatha Puri;
aneka-many; siddha-puru$a-liberated persons; haya-are; tanhara sahite

with Him.
TRANSLATION
The Mohammedan spy saw the wonderful characteristics of Sri Caitanya
Mahaprabhu, and when he returned to the Mohammedan governor, he told
him, "A mendicant has come from Jagannatha Puri with many liberated per
sons.
TEXT
:Jit
Jl
' iltt,
164
fill'*'
'$f'ht, m
ilii"fil II
8 II
nirantara kare sabe k[$f)a-sankirtana

sabe hase, nace, gaya, karaye krandana
SYNONYMS
nirantara-without stopping;
kare-perform;
sabe-all;
k[$f)a-sankirtana
chanting of the holy name of the Lord; sabe-all of them; hase-laugh; nace
dance; gaya-sing; karaye krandana-and cry.
238
[Madhya-lila, Ch.
16
TRANSLATION
11
All these saintly people incessantly chant the Hare KrQa maha-mantra,
and they all laugh, dance, chant and cry.

TEXT
'f'lli '1-.
165
<;l'ft<tS tJI '\iftt I
ttJ (;\iff' f 'itl! "7;1\" II II

Jaka laka /aka aise taha dekhibare
tarire dekhi' punarapi yaite nare ghare
SYNONYMS
/aka /aka-millions upon millions; /aka-people; aise-come; taha-that;
dekhibare-to see; tarire dekhi'-after seeing Him; punarapi-again; yaite-to
go; nare-are not able; ghare-home.

TRANSLATION
11
Many millions upon millions of people come to see Him, and after they see
Him, they cannot return home.

TEXT
166
"'t "'t rn 1
''
<fi' iltt, <!'itt"!, 'itl!pt rn II II
sei saba /aka haya baulera praya

'krQa' kahi' nace, kande, gac;Jagac;Ji yaya
SYNONYMS
sei saba /aka-all those persons; haya-are; baulera praya-almost like mad
men; krQa kahi'-chanting the holy name of Krl)a; nace-they dance; kande
they cry; gac;Jagac;Ji yaya-the y roll on the ground.
TRANSLATION
11
All these people become like madmen. They simply dance and chant the
holy name of KrQa. Sometimes they even cry and roll on the ground.
TEXT
167
<fit1f ilt-,ft"f ':II i!Jtfi{ I

tt1t i!'ttJ 'tr11t' fJ' 1fffi{ II' 'l
II
Text
169]
239
kahibara katha nahe-dekhile se jani

tatihara prabhave tatire 'isvara' kari' mani'
SYNONYMS
kahibara katha-describable topic; nahe-this is not; dekhi/e-if one sees; se
jani-he can understand; tatihara prabhave-by His influence; tatire-Him ; isvara

kari'-as the Supreme Personality of Godhead; mani-1 accept.
TRANSLATION
"Actually these things cannot even be described. One can understand them
only by seeing. By His influence, I accept Him as the Supreme Personality of
Godhead."
TEXT
168
<TS' --I> 'Rf' ,,., '5tt111
'
<TS'tt'W, 17;1>, 'Stt 11lll \r II
eta kahi' sei cara 'hari' 'kr?Qa' gaya

hase, kande, nace, gaya baulera praya
SYNONYMS
eta kahi'-saying this; sei cara-that messenger; hari-Hari; kr?Qa-Krt:Ja;
gaya-chants ; hase-laughs; kande-cries; nace-dances; gaya

praya
just like a madman.
sings; baulera
TRANSLATION
After saying this, the messenger began to chant the holy names of Hari and
Krr:Ja. He also began to laugh and cry, dance and sing exactly like a madman.
TEXT
169
fil' <ltil11' 1li' filif1f' <;'St'l I
9fil''!l' i 'lltil 1l'l II o;, II

eta suni' yavanera mana phiri' gela
apana-'visvasa' uc;fiya sthane pathai/a
SYNONYMS
eta suni'
after hearing this;
yavanera-of the Mohammedan governor;
mana-the mind; phiri' ge/a- became changed; apana-own; visvasa-secre-
240
tary; uc;fiya-of the representative of the Orissan government; sthane-to the

place; pathaila -sent.
TRANSLATION
Upon hearing this, the mind of the Mohammedan governor was changed.
He then sent his own secretary to the representative of the Orissan govern
ment.
TEXT 170
''lt'tll' 1 t.1f 11''1 f"''l I

'-.' '-. <lifft' ''I 'I II
'\o II
'visvasa' asiya prabhura caraQa vandila

'kf?Qa' 'kf?Qa' kahi' preme vihva/a ha-i/a
SYNONYMS
visvasa-the
secretary;
asiya-coming;
prabhura-of
Lord
Sri
Caitanya
Mahaprabhu; caraQa-the lotus feet; vandi/a-worshiped; kr?Qa kr?Qa-the holy

name of the Lord, Kr?r:Ja, Kr?r:Ja; kahi'-uttering; preme-in ecstasy; vihva/a
overwhelmed; ha-ila -became.
TRANSLATION
The Mohammedan secretary came to see Sri Caitanya Mahaprabhu. When
he offered his respects to the Lord's lotus feet and uttered the holy name of
the Lord, "Krr:-a, Krr:-a," he also was overwhelmed with ecstatic love.
TEXT 171
.:1 <li "JJ' I

'Q!11ft'l"fti{ 1'11 (J( fif<litfT II
'\ II
dhairya hana uc;fiyake kahe namaskari'

'toma-sthane pathaila mleccha adhikari
SYNONYMS
dhairya hana-becoming calm; uc;fiyake-to the representative of the Orissan
government; kahe-says; namaskari'-offering respect; toma-sthane-to your
place; pathaila-has sent; m/eccha-the Mohammedan; adhikari-governor.
Text
173]
241
TRANSLAliON
After calming down, the Mohammedan secretary offered his respects and
informed the representative of the Orissan government, "The Mohammedan
governor has sent me here.
TEXT
172
1f1J fir tai ' (flit fi 1

..U'f<TStit t_t fiffirni II :>9 II
tumi yadi ajfia deha' ethake asiya
yavana adhikari yaya prabhuke miliya
SYNONYMS
tumi-you; yadi-if; ajfia-order; deha'-give; ethake-here; asiya-coming;

yavana adhikari-the Mohammedan governor; yaya-may go; prabhuke-Lord
SrT Caitanya Mahaprabhu; miliya-after meeting.
TRANSLATION
"If you agree, the Mohammedan governor will come here to meet Sri
Caitanya Mahaprabhu and then return.
TEXT
173
e.cbi fitf, <T'fltt il I

't1fl'ltil (fl f, ill IIi- II' :>9-e II
bahuta utkaQtha tanra, karyache vinaya

toma-sane ei sandhi, nahi yuddha-bhaya'
SYNONYMS
bahuta-very much;
utkaQtha-anxiety;
tar'lra-his;
karyache-has made;
vinaya-submissive petition; toma-sane-with you; ei-this; sandhi-a peace

proposal; nahi-there is not; yuddha-bhaya-fear of fighting.
TRANSLATION
"The Mohammedan governor is very eager, and he has submitted this peti
tion with great respect. It is a proposal for peace. You need not fear that we
will fight."
242
TEXT 174
fil' t?tf\1 t 1 f<roJm I

'IIW t ' <111HI I
98 II
suni' maha-patra kahe hafia vismaya

'madyapa yavanera citta aiche ke karaya!
SYNONYMS
suni -hearing; maha-patra-the representative of the Orissan government;

'
kahe-says;
hafia
vis maya-becoming
yavanera-of the Mohammedan;
astonished;
citta-the heart;
madyapa-drunkard;
aiche-in this way;
ke
karaya -who has made.

TRANSLATION
Upon hearing this proposal, the representative of the Orissan government,
the maha-patra, was very astonished. He thought, "The Mohammedan gover
nor is a drunkard. Who has changed his mind?
TEXT 175
ttil HI
ftl'l' I
C!tfil'l' II' 9ct
1fil
-f'il'ililt'l lll11' 'ite.
II
apane mahaprabhu tanra mana phiraila

darsana-smaraQe yanra jagat tari/a'
SYNONYMS
apane-perso n ally;
mahaprabhu-SrT
Caitanya
Mahaprabhu;
tanra-his;
mana-mind ; phirai/a-changed; darsana-by a personal visit; smaraQe-by

remembrance;
yanra-of whom;
jagat-the
whole world;
tari/a-He has
delivered.
TRANSLATION
"It must be Sri Caitanya Mahaprabhu Himself who has changed the
Mohammedan's
mind.
Due
to
His
presence
and
even
due
to
His
remembrance, the whole world is liberated."

PURPORT
From this we can understand that the Mohammedan governor was a drunkard
(madyapa). Ordinarily, there was no chance that he would change, but Lord Sri
Text 176]
243
Caitanya Mahaprabhu could turn anyone's mind to Kra consciousness. One can
be delivered from material existence simply by remembering SrT Caitanya
Mahaprabhu's holy name or by visiting Him. This Kra consciousness movement
is being spread throughout the world, but not even one yavana or mleccha ad
dicted to drinking could have changed and accepted Kra consciousness with
out SrT Caitanya Mahaprabhu's grace. People are often astonished to see many
thousands of Westerners converted to Vaiavism. Generally Westerners are ad
dicted to meat-eating, drinking, gambling and illicit sex; therefore their taking up
Kra consciousness is astonishing. In India, especially, there is much astonish
ment at this. The answer, however, is given here: dar5ana-smaraQe yafira jagat
tariJa. This change is made possible simply by the remembrance of SrT Caitanya
Mahaprabhu. The Western devotees are very sincerely chanting the holy names
of SrT Caitanya Mahaprabhu and His associates: sri-krQa-caitanya prabhu nitya
nanda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. By the mercy of SrT
Caitanya Mahaprabhu and His associates, people are being purified and their con
sciousness directed from maya to Kra.
The word visvasa refers to a secretary. This title is generally found among the
kayastha caste in the Hindu community. In Bengal, the title visvasa is still used by
the kayasthas. The word visvasa means "faithful," and a visvasi is a person in
whom one can place faith. SrT Bhaktivinoda Thakura states that during the
Mohammedan reign in Bengal, there was a secretariat entitled visvasa-khana. The
office of visvasa-khana was a secretariat office in which only the most reliable
people were employed. They were elected from the kayastha community, a com
munity that is still very expert in managing business and government affairs. The
secretariat, or visvasa-khana, is generally a very reliable and faithful servant.
Whenever some confidential service was needed, these officers were employed.
TEXT 176
\.!\!
fit' f<l-.tf <fif i{
"<etJ
t1f-tfil
<fi111<1'i
'-.lif1fllfi{
II II
eta bali' visvasere kahi/a vacana

"bhagya tanra-asi' karuka prabhu darasana
SYNONYMS
eta ba /i'
saying this; visvasere-unto the secretary of the Mohammedan
governor; kahila vacana-spoke the following words; bhagya-great fortune;

tafira -his; asi'-coming; karuka-let him do; prabhu darasana -visiting SrT
Caitanya Mahaprabhu.
244
TRANSLATION
After thinking this, the maha-patra immediately informed the Moham
medan secretary, "It is a great fortune for your governor. Let him come visit
TEXT 177
i!1i! oo-llf r !{1
tt JI'ti! lfi!J ., "11 ?"
'1'111
pratita kariye-yadi nirastra hana

asibeka panca-sata bhrtya sange lana?"
SYNONYMS
pratita-understood; kariye-1 make; yadi-if; nirastra hana-being without
weapons; asibeka-he will come; panca-sata-five to seven; bhrtya-servants;
sange-in company; /ana-taking.
TRANSLATION
"However, let me make it understood that he should come here without
weapons. He may bring with him five or seven servants."
TEXT 178
'' t1 it!{ltf il'{ f!{ll'{

f flf' '
II '117- II
'visvasa' yana tanhare sakala kahila

hindu-vesa dhari' sei yavana ai/a
SYNONYMS
visvasa-the secretary; yana-returning; tanhare-unto the Mohammedan
governor; sakala kahi/a-told everything; hindu-vesa dhari'-accepting the dress
of a Hindu; sei yavana-that Mohammedan governor; ai/a-came.
TRANSLATION
The secretary returned to the Mohammedan governor and informed him of
this news. Dressing himself like a Hindu, the Mohammedan governor then
came to see Sri Caitanya Mahaprabhu.
Text
181]

TEXT
245
179
Cti! ' J{c; i I

<te. <fit1f i!P-f \!Pi II 9 II
dura haite prabhu dekhi' bhUmete pac;liya
daf)c;lavat kare asru-pulakita haiia
SYNONYMS
dura haite-from a distance; prabhu-Sri Caitanya Mahaprabhu; dekhi'
seeing; bhUmete pac;liya-falling down on the ground; daQc;lavat kare-offered
obeisances; asru-tears; pu/akita-jubilant; hafia-becoming.
TRANSLATION
Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Moham
medan governor fell to the ground and offered obeisances. Tears came to his
eyes, and he was jubilant with ecstatic emotions.
TEXT
180
1Wt tfllf ttir ffii I

12lt:"tt'f llf1l iftll' II lro
II
maha-patra ani/a tafire kariya sammana

yoc;Ja-hate prabhu-age laya krQa-nama
SYNONYMS
maha-patra-the Orrisan representative; ani/a-brought; talire-him; kariya
sammana-showing great respect; yoc;Ja-hate-with folded hands; prabhu-age
before Sri Caitanya Mahaprabhu; laya krQa-nama-chanted the holy name of
Kra.
TRANSLATION
Arriving in that way, the Mohammedan governor was respectfully brought
before Sri Caitanya Mahaprabhu by the maha-patra. The governor then stood
before the lord with folded hands, and he chanted the holy name of Krr:Ja.
TEXT
181
"'flf il c<l'iil Q I
fif 'Jfi'tf tllf 'il iii 'lf'lt'l'
II lr II
246
"adhama yavana-kule kena janma haifa

vidhi more hindu-kule kena na janmaila
SYNONYMS
adhama-low; yavana-ku/e-in the family of a Mohammedan; kena-why;
janma haifa-there was birth; vidhi-p rovidence; more-me; hindu-kule-in the
family of a Hindu; kena-why; na-not; janmaila-caused to be born.

TRANSLATION
The governor then submissively asked, "Why was I born in a Mohammedan
family? This is considered a low birth. Why didn't supreme Providence grant
me a birth in a Hindu family?
TEXT 182
'i( t"'' i!tlf c:!t1f 511''1'1 I

.,J 't1f '' t'lll" lr II
'hindu' haile paitama tamara caraf)a-sannidhana
vyartha mora ei deha, yauka paral)a"
SYNONYMS
hindu haile- if I was born in a Hindu family; paitama-1 would have gotten;
tamara-of You; caraf)a-of the lotus feet; sannidhana-proximity; vyartha

useless;
mora-my;
ei-this;
deha- body;
yauka paraf)a-let me die im
mediately.
TRANSLATION
"If I had taken birth in a Hindu family, it would have been easy for me to
remain near Your lotus feet. Since my body is now useless, let me die im
mediately."
TEXT 183
i! fil' ?ftijj t $i I
t til fi! ttl 'fBfi II
lr II
eta suni' maha-patra avita hafia

prabhuke karena stuti caraf)e dhariya
Text
The Lord's A ttempt to Go to Vndavana
185]
247
SYNONYMS
eta suni -hearing this; maha-patra-the representative of the Orissan govern

'
ment;
avi$ta
hafia-being
overwhelmed;
prabhuke-unto
Sri
Caitanya
Mahaprabhu; karena-makes; stuti-prayers; caral)e dhariya - catching His feet.

TRANSLATION
Upon hearing the governor's submissive statement, the maha-patra was
overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu
and began to offer the following prayers.
TEXT
184
'111- ?tm
a- i{t1{-t' ,
-1{RfJ! i\ ?fi'f if-f"ti{ II
IrS II
'cal)t;iala-pavitra yanra sri-nama-sraval)e

hena-tomara ei jiva paila darasane
SYNONYMS
caQ(ia/a-the dog-eater, the lowest of mankind; pavitra-purified; yanra-of

whom; sri-nama-sraval)e-by hearing the holy name; hena-tomara-of such a
one as You; ei jiva-this conditioned living entity; paila-has gotten; darasane
the personal visit.
TRANSLATION
"Simply by hearing Your holy name, a car;t;lala, lowest of men, can be
purified. Now this conditioned soul has received Your personal interview.
TEXT
185
m JJ '5tfl!, "' r 11?

'Af - IJI'! II' lr<l' II
inhara ye ei gati, ithe ki vismaya?
tomara darsana-prabhava ei-mata haya'
SYNONYMS
inhara-of this Mohammedan governor; ye-which; ei-this; gati-result;

ithe-in this;
ki-what;
vismaya-the wonder;
tomara-of You;
prabhava-influence of seeing; ei-mata haya-is like this.
darsana
248
TRANSLATION
"It is no wonder that this Mohammedan governor has attained such results.
Simply by seeing You, all this is possible.
TEXT 186
ilt"l!r.lfi!lct1<f,i0!1"1f..
cttt "ii<Jtwf9f fu
tr:wtA 'l: 'l<"O!t <fr.

l": 1_0!r.'{g '551<1":1._ lf"f.rt II
II
yan-namadheya-sravaQanukirtanad
yat-prahvaQad yat-smaraQad api kvacit
svado 'pi sadya/:1 savanaya kalpate
kuta/:1 punas te bhagavan nu darsanat

SY NONYMS
yat-of
whom;
namadheya-of
the
anukirtanat-and thereafter from chanting;
name;
sraval)a-from
hearing;
yat-to whom; prahvaQat-from
offering respects; yat-of whom; smaraQat-from simply remembering; api
also;
kvacit-sometimes;
svada/:1-a
dog-eater;
api-even;
sadya/:1-im
mediately; savanaya-for performing Vedic sacrifices; kalpate-becomes eligible;
kuta/:1-what to speak; puna/:1- again; te-of You; bhagavan-0 Supreme Per
sonality of Godhead; nu-certainly; darsanat-from seeing.

TRANSLATION
"'To say nothing of the spiritual advancement of persons who see the
Supreme Person face to face, even a person born in a family of dog-eaters be
comes immediately eligible to perform Vedic sacrifices if he once utters the
holy name of the Supreme Personality of Godhead, or chants about Him, hears
about His pastimes, offers Him obeisances or even remembers Him.' "
PURPORT
This is a quotation from Srimad-Bhagavatam (3.33.6). According to this verse, it
doesn't matter what position a person holds. One may be the lowest of the low
a caQc;iala, or dog-eater-but if he takes to chanting and hearing the holy name of
the Lord, he is immediately eligible to perform Vedic sacrifices. This is especially

true in this age of Kali.
Text 187]
249
harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva

nasty eva gatir anyatha
(Brhan-naradiya PuraQa, 38.126)

A person born in a brahmaQa family cannot perform Vedic sacrifices until he is
properly purified and has attained his sacred thread. However, according to this
verse, it is understood that even a lowborn person can immediately perform
sacrifices if he sincerely chants and hears the holy name of the Lord. Sometimes
envious people ask how Europeans and Americans in this Kra consciousness
movement can become brahmaQas and perform sacrifices. They do not know that
the Europeans and Americans have already been purified by chanting the holy
name of the Lord-Hare Kra, Hare Kra, Kra Kra, Hare Hare/ Hare Rama,
Hare Rama, Rama Rama, Hare Hare. This is the proof. Svado 'pi sadya savanaya
ka/pate. One may be born in a family of dog-eaters, but he can perform sacrifices
simply by chanting the maha-mantra.
Those who find fault in the Western V aiavas should consider this statement
from Srimad-Bhagavatam and the commentary on this verse by Srila )iva Gosvami.
In this regard, Srila Jiva Gosvami has stated that to become a brahmaQa, one has to
wait for purification and undergo the sacred thread ceremony, but a chanter of
the holy name does not have to wait for the sacred thread ceremony. We do not
allow devotees to perform sacrifices until they are properly initiated in the sacred
thread ceremony. Yet according to this verse, an offenseless chanter of the holy
name is already fit to perform a fire ceremony, even though he is not doubly ini
tiated by the sacred thread ceremony. This is the verdict given by Lord Kapiladeva
in His instructions to His mother, DevahOti. It was Lord Kapiladeva who instructed
DevahOti in pure Sarikhya philosophy.
TEXT 187
tmf 11m, 1
f t,- 'Ifir '-.' 't:fif'
II lrCI II
tabe mahaprabhu tanre krpa-drti kari'
asvasiya kahe,-tumi kaha 'krQa' 'hari'

SYNONYMS
tabe-thereafter; mahaprabhu-Sri Caitanya Mahaprabhu; tanre-unto him;
krpa-drti kari'-glancing with mercy; asvasiya -giving assurance; kahe -says;

tumi-you; kaha-utter; krQa-the holy name Kra; hari-the holy name Hari.
250
TRANSLATION
Sri Caitanya Mahaprabhu then glanced with mercy at the Mohammedan
governor. Giving him assurance, He asked him to chant the holy names KrQa
and Hari.
PURPORT
It is Sri Caitanya Mahaprabhu's mercy that He advises everyone-even caQ
c;:falas, mlecchas and yavanas-to chant the holy name of the Lord. In other words,
one who has taken to chanting the holy names Krl)a and Hari has already
received Sri Caitanya Mahaprabhu's mercy. The Lord's request to chant the holy
name of Krl)a is now extended to everyone in the world through this K[l)a con
sciousness movement. Whoever follows Sri Caitanya Mahaprabhu's instructions
will certainly be purified, and one who sincerely chants the holy name
offenselessly is already more than a brahmaQa. Unfortunately there are many fools
and rascals in India who do not allow Western Vail)avas to enter certain temples.
Such rascals do not clearly understand the Vedas. As stated previously: yan
namadheya-sravaQanuk irtanad.
TEXT 188
t,-','lltt flf C<f.i it<r-tt
(j) 'efttB1 ,-,1 <liRf ll lrlr II

sei kahe,-'more yadi kaila arigikara
eka ajna deha, -seva kari ye tamara
SYNONYMS
sei kahe-the
Mohammedan governor said;
more-me;
yadi-if;
kaila
arigikara-You have accepted; eka ajna-one order; deha-give; seva-service;

kari-1 may render; ye-so that; tamara-Your.
TRANSLATION
T he Mohammedan governor then said, "Since You have so kindly accepted
me, please give me some order so that I can render You some service."
PURPORT
If one is purified by following Sri Caitanya Mahaprabhu's orders-that is, by
chanting the holy name of Krl)a-one must certainly be eager to render service
to the Lord. This is the test. When one engages enthusiastically in the Lord's ser
vice, it is to be understood that he is reaping the results of chanting the names of
Krl)a and Hari.
Text
190]
251
TEXT
189
'1tl'i3illfi'IC7;; fit:t1 <fiintf I
t -,;; '11'Rf fil II lr II

go-brahmaf)a-vaiQave hirhsa karyachi apara
sei papa ha-ite mora ha-uka nistara
SYNONYMS
go-brahmaf)a-vaiQave-to the cows, brahmaf)as and Vair:Javas; hirhsa

violence and envy; karyachi-1 have done; apara-unlimitedly; sei papa ha-ite
from those sinful activities; mora-my; ha-uka-let there be; nistara-liberation.
TRANS LAliON
The Mohammedan governor then prayed for liberation from the unlimited
sinful activities he had previously incurred by being envious of brahma1.1as
and Vai1.1avas and killing cows.
PURPORT
By chanting the holy names Krr:Ja and Hari, one is certainly liberated from sinful
activities, such as killing cows or insulting brahmaf)as and Vair:Javas. It is most sin
ful to kill cows and insult brahmaf)as and Vair:Javas. The karma incurred by such
activity is very great, but one can immediately nullify all this karma by surrender
ing to Lord Krr:Ja and chanting His holy name. After being released from one's sin
ful reactions (karma), one becomes eager to serve the Lord. This is the test. Since
the Mohammedan governor was immediately purified in the presence of SrT
Caitanya Mahaprabhu, he could utter the names of Krr:Ja and Hari. Consequently
he was anxious to render some service, and the Lord, anxious to fulfill his desires,
immediately had the devotee Mukunda Datta inform the governor that there was
some service to render.
TEXT
190
"' <fit,- 'il, 11!lt-f I

'it1frQ c; 11!lt't_J 'ali! ill II o
II
tabe mukunda datta kahe,- 'suna, mahasaya

gariga-tira yaite mahaprabhura mana haya
SYNONYMS
tabe-thereafter;. mukunda datta kahe-Mukunda Datta, a devotee of SrT

Caitanya Mahaprabhu said: suna mahasaya-my dear sir, kindly hear me; gariga-
Sri Caitanya-caritama
252
tira yaite-to go to the bank of the Ganges; mahaprabhura-of Sri Caitanya

Mahaprabhu; mana-the mind or desire; haya-is.
TRANSLATION
Mukunda Datta then told the Mohammedan governor, "My dear sir, please
hear. Sri Caitanya Mahaprabhu wishes to go to the bank of the Ganges.
TEXT 191
tl! <Ti1f 1fiT - I

t.-1, 4f 9f<Tit1f n' 11
!ttl
tahari yaite kara tumi sahaya-prakara

ei bar;la ajfia, ei bar;la upakara'
SYNONYMS
tahari yaite-to go there; kara-do; tumi-you; sahaya-prakara-all kinds of
assistance; ei bar;la ajfia-this is a great order; ei bar;la upakara-th is is a great
favor.
TRANSLATION
"Please give Him all assistance so that He can go there. This is your first
great order, and if you can comply, you will render a great service."
TEXT 192
1!?;4f ,- <21'!_11" '1 4f1 I

'1 4ff"!' ?;i'f '1 $1 II II
tabe sei mahaprabhura caraQa vandiya
sabara caraQa vandi' cafe h[?ta hafia
SYNONYMS
tabe-thereafter;
sei-the
governor;
mahaprabhura-of
Sri
Caitanya
Mahaprabhu; caraQa vandiya-after worshiping the lotus feet; sabara caraQa van
di'-offering respect to the feet of all the other devotees; cafe-departed; hr?ta
hana-being very pleased.
TRANSLATION
After this, the Mohammedan governor offered prayers to the lotus feet of
Sri Caitanya Mahaprabhu as well as to the lotus feet of all His devotees. After
that, the governor departed. Indeed, he was very pleased.
Text 195]
253
TEXT 193
iRf
<fi'f '<fifif I
t dfi tlf111 <fiRf'f f11"i!tf'f " .., "
maha-patra tanra sane kaila kolakuli

aneka samagri diya karila mitali
SYNONYMS
maha-patra-the Orissan representative; tanra sane-with him; kai/a-per
formed; ko/aku/i-embracing; aneka-various; samagri-materials; diya-giving
as gift; karila mita/i-established friendship.
TRANSLATION
Before the governor left, the maha-patra embraced him and offered him
many material gifts. He thus established a friendship with him.
TEXT 194
:<fitt'l' <ill{ ,il)i 11 I

'-.t<fi tfi{t fif'f -.t iII
..,8
II
pratab-kale sei bahu nauka sajana

prabhuke anite dila visvasa pathana
SYNONYMS
pratab-kale-in the morning; sei-the governor; bahu-many; nauka-boats;
sajaiia-decorating; prabhuke-Sri Caitanya Mahaprabhu; anite-to bring; dila
gave; visvasa-the secretary; pathaiia-sending.
TRANSLATION
The next morning the governor sent his secretary with many nicely deco
rated boats to bring Sri Caitanya Mahaprabhu to the other side of the river.
TEXT 195
9f'til f'l'
111 Jl I
<;II f' 'I Ret "'ti' II II
maha-patra ca/i' aila mahaprabhura sane
mleccha asi' kai/a prabhura caral)a vandane
254
SYNONYMS
maha-patra-the Orissan government representative; ca/i'-moving; iii/a
went; mahaprabhura sane-with Sri Caitanya Mahaprabhu; rri/eccha-the gover
nor of the other side; asi'-coming; kai/a-performed; prabhura cara1,1a van
dane-worshiping the lotus feet of the Lord.
TRANSLATION
The maha-patra crossed the river with Sri Caitanya Mahaprabhu, and when
they reached the other shore, the Mohammedan governor personally received
the lord and worshiped His lotus feet.
TEXT 196
c.fl il i, 11{ 1ft-a 11' I

Ollf'l i " '!
II II
eka navina nauka, tara madhye ghara

svaga1,1e caqai/a prabhu tahara upara
SYNONYMS
eka-one; navina-new; nauka-boat; tara-of which; madhye-in the mid
dle; ghara-a room; sva-ga1,1e-with His associates; caqai/a-put on board;
prabhu-Sri Caitanya Mahaprabhu; tahara upara-on it.
TRANSLATION
One of the boats had been newly constructed, and it had a room in the mid
dle. It was on this boat that they put Sri Caitanya Mahaprabhu and His asso
ciates.
TEXT 197
Jtttt t!2l" 'RI I

tfiwt'! tt'! 'l t1f it' m II '\
II
maha-patre mahaprabhu karila vidaya

kandite kandite sei tire rahi' caya
SYNONYMS
maha-patre-unto the maha-patra; mahaprabhu-Sri Caitanya Mahaprabhu;
karila
vidaya-bade
farewell; kandite kandite-c ryi n g and crying; sei-that
maha-patra; t ire-on the bank; rahi' caya-stood and watched.
Text
199]
255
TRANSLATION
Finally Sri Caitanya Mahaprabhu bade farewell to the maha-patra. Standing
on the river bank and looking at the boat, the maha-patra began to cry.
TEXT
198
, r 1
i ' {( C'l'-' t"lr 'I' II
IS?l'fi:ret
lr II
jala-dasyu-bhaye sei yavana calila

dasa nauka bhari' bahu sainya satige nila
SYNONYMS
jala-dasyu-bhaye-because of fearing pirates; sei-that; yavana-Moham

medan governor; ca/i/a-went along; dasa nauka bhari'-filling ten boats; bahu
many; sainya-soldiers; satige-with him; nila-took.
TRANSLATION
The Mohammedan governor then personally accompanied Sri Caitanya
Mahaprabhu. Because of pirates, the governor took ten boats, which were full
with many soldiers.
TEXT
199
''lfts'-tw 9f"Rf
t 1
'f9fi' 9f1'j (; II
II
'mantresvara'-du?ta-nade para karaila

'picha/da' paryanta sei yavana ai/a
SYNONYMS
mantresvara-named Mantresvara; du?ta-nade-at a dangerous spot in the

river; para karai/a-arranged to cross; pichalda paryanta-up to the place named
Pichalda; sei-that; yavana-Mohammedan governor; ai/a-accompanied SrT
Caitanya Mahaprabhu.
TRANSLATION
The Mohammedan governor accompanied Sri Caitanya Mahaprabhu past
Mantresvara. This place was very dangerous due to pirates. He took the Lord
to a place named Pichalda, which was near Mantresvara.
256
PURPORT
The very wide mouth of the Ganges near present-day Diamond Harbor was
called Mantresvara. Through the Ganges, the boat entered the ROpa-narayaa
River and reached the village of Pichalda. Pichalda and Mantresvara are located
very close together. After passing Mantresvara, the Mohammedan governor ac
companied the Lord as far as Pichalda.
TEXT 200
itt r-rn t'lf
1
''1-"<!flttt'lf i '1f-,iji iii 91tf1f II "" II
tanre vidaya dila prabhu sei grama haite

se-kale tanr prema-ce?ta na pari varQite
SYNONYMS
tar'lre-unto the governor; vidaya dila-bade farewell; prabhu-SrT Caitanya
Mahaprabhu; sei grama haite-from the village known as Pichalda; se-kale-in
those days; tar'lra-his; prema-ce?ta-activities in ecstatic love; na pari-1 am not
able; varQite-to describe.
TRANSLATION
Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense
ecstatic love exhibited by the governor cannot be described.
PURPORT
SrT Caitanya Mahaprabhu bade farewell to the Mohammedan governor at
Pichalda. Kradasa Kaviraja GosvamT herein states that the governor experienced
symptoms of ecstatic love due to being separated from SrT Caitanya Mahaprabhu.
These symptoms, he admits, cannot be described.
TEXT 201
)f<r.<ll t'lfi <f.t 1\ij'-' I

<; i 'etil i 19rlll, O't II" II
alaukika lila kare sri-kr?Qa-caitanya
yei iha sune tanra janma, deha dhanya
Text
203]
257
SYNONYMS
a/aukika-uncommon; lila -pastimes; kare-performs ; sri-krf'Ja-caitanya-SrT

Caitanya Mahaprabhu; yei-anyone who; iha-this; sune-hears; tarira-his ;
janma-birth;
deha-body; dhanya-glorified
TRANSlATION
Lord Sri Caitanya Mahaprabhu's pastimes are all uncommon. Whoever
listens to His activities becomes glorious, and his life becomes perfect.
TEXT
202
i f' <c1.'ti '$' I

il@ltl 91llf filrsri-1'tf II o II
sei nauka cac;li' prabhu aila 'panihati'
navikere paraila nija-krpa-saF
SYNONYMS
sei nauka cac;li'-boarding the same boat; prabhu-SrT Caitanya Mahaprabhu;

ai/a-reached; panihati-the place named Panihati; navikere-the captain of the
boat; paraila-He put on; nija-krpa-saF-His own used cloth as special mercy.
TRANSLATION
The Lord finally reached Panihafi, and, as an act of mercy, He gave the cap
tain of the boat one of His personal garments.
TEXT
203
' <c'tt"f'J' f't' 007;" Cif (';"!' I

1fii1J} Cif ' f<r:i iSfCI(, "if II o II
'prabhu ai/a' bali' toke haifa kolahala
manuya bharila saba, kiba ja/a, sthala
SYNONYMS
prabhu ai/a-the Lord has arrived; ba/i'-saying; toke-among the residents;

haifa-there was; kolahala-great broadcasting; manuya-all kinds of men;
bhari/a-filled; saba-all; kiba ja/a-either on the water; sthala-or on land.
258
TRANSLATION
The place called Panihafi was located on the bank of the Ganges. After hear
ing that Sri Caitanya Mahaprabhu had arrived, all kinds of men assembled
both on land and on the water.
PURPORT
The village of Panihati is situated on the banks of the Ganges near Khac;ladaha.
TEXT 204
<1-"Ptf'! tf' , ilif<fP1 (;'ij'f1 1

f; t (;<fif; tJ t'flll 0811
raghava-paQqita asi' prabhu lana gela
pathe yaite loka-bhiqe ka?te-smye aila
SYNONYMS
raghava-paQQita-Raghava
Paf)c;lita;
asi'-coming;
prabhu-SrT
Caitanya
Mahaprabhu; /ana-taking; ge/a-went to his place; pathe yaite-passing on the

road; loka-bhiqe-in the crowd of men; ka?te-smye-with great difficulty;
aila -reached.
TRANSLATION
At length Sri Caitanya Mahaprabhu was taken away by Raghava Par:tJ,fita.
There was a great crowd assembled along the way, and the lord reached
Raghava Par:tc;fita's residence with great difficulty.
TEXT 205
<flfflil f 1!1 <11Rf1 f-1<1 I
tt'! nft i"fl,-H fil<l1 II o<t II

eka-dina prabhu tatha kariya nivasa
prate kumarahatte aila,- yahan srinivasa
SYNONYMS
eka-dina-one day; prabhu-SrT Caitanya Mahaprabhu; tatha-there; kariya
nivasa-residing;
prate-in
the
morning;
kumarahatte-the
town
named
Kumarahatta; ai/a-reached; yahan-where; srinivasa-the home of SrTnivasa

Thakura.
Text
206]
259
TRANSLATION
The lord stayed at Raghava Pal(;lita's place for only one day. The next
morning, He went to Kumarahaf!a, where Srivasa Thakura lived.
PURPORT
The present name of Kumarahaga is Halisahara. After SrT Caitanya Mahaprabhu

accepted sannyasa, SrTvasa Thakura-due to separation from SrT Caitanya
Mahaprabhu-left NavadvTpa and went to Halisahara to live.
From Kumarahaga, SrT Caitanya Mahaprabhu went to KaiicanapaiiT (known as
Kanca<;lapa<;la), where Sivananda Sena lived. After staying two days at Sivananda's
house, the Lord went to the house of Vasudeva Datta. From there He went to the
western side of NavadvTpa to the village called Vidyanagara. From Vidyanagara
He went to Kuliya-grama and stayed at Madhava dasa's house. He stayed there
one week and excused the offenses of Devananda and others. Due to Kaviraja
GosvamT's mentioning the name of Santipuracarya, some people think that Kuliya
is a village near K anca<;lapa<;la. Due to this mistaken idea, they invented another
place known as New Kuliyara Pata. Actually such a place does not exist. Leaving
the house of Vasudeva Datta, SrT Caitanya Mahaprabhu went to the house of
Advaita Acarya. From there He went to the western side of NavadvTpa to
Vidyanagara and stayed at the house of Vidya-vacaspati. These accounts are
given in the Caitanya-bhagavata, Caitanya-matigala, Caitanya-candrodaya-nataka
and Caitanya-carita-kavya. SrTia Kaviraja GosvamT has not vividly described this
entire tour; therefore, on the basis of Caitanya-caritamrta, some unscrupulous
people have invented a place called Kuliyara Pata near Kanca<;lapa<;la.
TEXT
206
!ttl tl! 'tt'$f <;'$f ii"''Cl
tt<I'J 9f'ttli C'\'1 '!If II
o II
tahati haite age gela sivananda-ghara

vasudeva-grhe pache ai/a isvara
SYNONYMS
tahati haite -from there; age-ahead; ge/a-Lord SrT Caitanya Mahaprabhu
proceeded; sivananda-ghara-to the house of Sivananda Sena; vasudeva-grhe

to the house of Vasudeva Datta; pache-after this; ai/a-came; isvara-the Lord.
TRANSLATION
From the house of Srivasa Thakura, the lord went to the house of Sivananda
Sena and then to the house of Vasudeva Datta.
260
TEXT 207
' f!'Jt'
'- (.1:11ft\! fi I
c;fftIJ 'e C1:1tfi 'f'!11i' 1-'flll 09 II

'vacaspati-grhe' prabhu yemate rahila
loka-bhic;la bhaye yaiche 'kuliya' aila
SYNONYMS
vacaspati-grhe-at the house of Vidya-vacaspati; prabhu-the Lord; yemate
as; rahila-stayed there for some time; loka-bhic;la bhaye-due to fear of crowds
of people; yaiche-just as; kuliya aila-He came to Kuliya, the present city of
Navadvipa.
TRANSLATION
The Lord remained some time at the house of Vidya-vacaspati, but then, be
cause it was too crowded, He went to Kuliya.
PURPORT
The house of Vidya-vacaspati was located at Vidyanagara, which was near
Koladvipa, or Kuliya. It was here that Devananda Paf)<;iita was residing. This infor
mation is found in Caitanya-bhagavata (Madhya-lila, Chapter Twenty-one). In
Caitanya-candrodaya-nataka, the following statement is given about Kuliya. Tataf:J
kumarahatte srivasa-paQc;lita-vatyam abhyayayau: "From there the Lord went to
the house of Srivasa Paf)Qita in Kumarahatta."
Tato 'dvaita-vaFm abhyetya
haridasenabhivanditas tathaiva taraQi-vartmana navadvipasya pare kuliya-nama
grame madhava-dasa-vatyam uWrQavan. evarh sapta-dinani tatra sthitva punas

tata-vartmana eva ca/itavan: "From the house of Srivasa Acarya, the Lord went to
the house of Advaita Acarya, where He was offered obeisances by Haridasa

Thakura. The Lord then took a boat to the other side of Navadvipa to a place
called Kuliya, where He stayed seven days at the house of Madhava dasa. He then
proceeded along the banks of the Ganges."
In the Sri Caitanya-carita-maha-kavya, it is stated, anyedyuf) sa sri-navadvipa
bhamef:J pare galigarh pascime kvapi dese, sriman sarva-praf)inarh tat-tad-aligair
netranandari1 samyag agatya tene: "The Lord went to the eastern side of the
Ganges at Navadvipa, and everyone was pleased to see the Lord coming."
In the Caitanya-bhagavata (Antya-khaQc;la, Chapter Three), it is stated, sarva
pari$ada-salige sri-gaurasundaral acambite asi' uttarila talira ghara: "The Lord sud
denly came to Vidyanagara with a full party and stayed there in the house of
Vidya-vacaspati,"
Navadvipadi
sarva-dike
haifa
Navadvipa, the Lord's arrival was made known."
dhvani:
"Thus
throughout
Vacaspati-ghare aila nyasi-
Text 207]
261
cuc;famal)i: "Thus the chief of all the sannyasis, Sri Caitanya Mahaprabhu, arrived
at the house of Vidya-vacaspati." As further stated:
ananta arbuda /aka bali' 'hari' 'hari'
calilena dekhibare gauranga sri-hari
patha nahi paya keha lakera gahale
vanar;Jala bhangi' /aka dasa-dike cafe
lakera gahale yata ara(!ya achila
k?a(!eke sakala divya pathamaya haifa
k?at:Jeke aila saba /aka kheya-ghate
kheyari karite para par;Jila sankate
satvare asila vacaspati mahasaya
karilena aneka naukara samuccaya
naukara apek?a ara keha nahi kare
nana mate para haya ye yemate pare
hena-mate ganga para ha-i' sarva-jana
sabhei dharena vacaspatira cara(!a
lukafia gela prabhu kuliya-nagara
kuliyaya ailena vaikut:Jtha-isvara
sarva-laka 'hari' bali' vacaspati-sange
sei-k?a(!e sabhe calilena maha-range
kuliya-nagare ailena nyasi-mat:Ji
sei-k?a(!e sarva-dike haifa maha-dhvani
sabe ganga madhye nadiyaya-kuliyaya
suni' matra sarva-/ake mahanande dhaya
vacaspatira grame (vidyanagare) chi/a yateka gahala
tara kati kati-gut:Je purila saka/a
lak?a lak?a nauka va ai/a katha haite
na jani kateka para haya kata-mate
/ak?a lak?a /aka bhase jahnavira jale
sabhe para hayena parama kutuhale
262
gangaya haiia para apana-apani

ko/ako/i kari' sabhe kare hari-dhvani
k$aQeke kuliya-grama-nagara prantara
paripDrQa haifa stha/a, nahi avasara
k$aQeke ai/a mahasaya vacaspati
tenho nahi payena prabhura kotha sthiti
kuliyaya prakase yateka papi chi/a
uttama, madhyama, nica, -sabe para haifa
kuliya-gramete asi' sri-kr$Qa-caitanya
hena nahi, yare prabhu na karila dhanya
"When Sri Caitanya Mahaprabhu stayed at Vidya-vacaspati's house, many

hundreds and thousands of people went to see Him and chant the holy name of
Hari. It was so crowded that people could not even find a place to walk; therefore
they made room by clearing out the jungles near the village. Many roads were
automatically excavated, and many people also came by boat to see the Lord. So
many came that it was difficult for the boatmen to get them across the river.
When Vidya-vacaspati suddenly arrived, he made arrangements for many boats
to receive these people, but the people would not wait for the boats. Somehow
or other they crossed the river and hurried toward the house of Vidya-vacaspati.
Due to this great crowd, Sri Caitanya Mahaprabhu secretly went to Kuliya-nagara.
After the Lord left Vidyanagara, however, all the people heard news of His leav
ing. They then accompanied Vacaspati to Kuliya-nagara. Since the news of the
Lord's arrival was immediately broadcast, large crowds arrived and greeted Sri
Caitanya Mahaprabhu with great jubilation. Indeed, when the crowd went to see
Sri Caitanya Mahaprabhu, it increased ten thousand times in number. No one
could say how many people crossed the river to see Him, but many hundreds of
thousands made a great tumult when crossing the River Ganges. After crossing
the river, everyone began to embrace one another because they heard the good
news of Sri Caitanya Mahaprabhu's arrival. Thus all the inhabitants of Kuliya, the
sinful, intermediate, and spiritually advanced, were delivered and glorified by Sri
Caitanya Mahaprabhu."
As stated in Caitanya-bhagavata (Antya-kharxfa, Chapter Six):
khanayo(ia, bagagachi, ara dogachiya

garigara opara kabhu yayena 'kuliya'
As stated in Caitanya-marigala:
gariga-snana kari prabhu ragha-desa diya

krame krame uttarila nagara 'kuliya'
Text
208]
263
mayera vacane puna/:1 gela navadvipa

varakoT,Ja-ghata, nija vac;fira samipa
In the commentary of Premadasa it is said:

nadiyara majhakhane, sakala /okete
jane, 'kuliya-pahac;fapura' name sthana.
SrT Narahari CakravartT, or Ghanasyama dasa, has written in his Bhakti-ratnakara:

kuliya pahac;fapura dekha srinivasa
pOrve 'koladvipa'-parvatakhya-e pracara
In a book named Navadvipa-parikrama, also written by Ghanasyama dasa, it is

stated:
kuliya-pahac;fapura
grama
purve
koladvipa-parvatakhyananda
nama.
Therefore one can conclude that the present-day city of NavadvTpa and the
places known as BahirdvTpa, Kolera Gafija, Kola-amada, Kolera Daha, Gadakhali,
etc. were known as Kuliya, but the so-called Kuliyara Paa is not the original
Kuliya.
TEXT
208
'lft'Rtl'I'SJC. 1!1 il"fi{ I

lll..-<;t$ <;'ft<IS !ttl -'1 Sf11-fi{
ll olr II
madhava-dasa-grhe tatha sacira nandana

lak?a-koti /aka tatha paila darasana
SYNONYMS
madhava-dasa-grhe-at the house of Madhava dasa; tatha -there; sacira nan
dana-the son of mother SacT; lak?a-koti /aka
many hundreds and thousands of
people; tatha-there; paila darasana-got His audience.

TRANSLATION
When the lord stayed at the house of Madhava dasa, many hundreds and
thousands of people came to see Him.
PURPORT
Madhava dasa is identified as follows. In the family of SrTkara Cattopadhyaya,

Yudhihira Cattopadhyaya took his birth. Formerly, he and his family members
lived in Bilvagrama and PaOii. From there he went to Kuliya Paha<;lapura, formerly
known as Pa<;lapura. The eldest son of Yudhigira Cattopadhyaya is known as
Madhava dasa, the second son was called Haridasa, and the youngest son was
264
called
Krt:Jasampatti Cattopadhyaya.
The three brothers' nicknames were
Chakai, Tinakai and Dukai. The grandson of Madhava dasa was named
Varhsivadana, and his grandson Ramacandra and their descendants are still living
at Vaghnapaa, or Vaifici.
TEXT 209
fltil1f' ttl fPfl I
?f1ftfil'5t'1
11'
IIo II
sata dina rahi' tatha /oka nistarila

saba aparadhi-gaf)e prakare tarila
SYNONYMS
sata
dina-seven
days;
rahi'-staying;
nistarila-He liberated; saba-all;
tatha-there;
/oka-the
people;
aparadhi-gaf)e-the offenders; prakare-in
some fashion; tari/a-delivered.

TRANSLATION
The Lord stayed there for seven days and delivered all kinds of offenders
and sinners.
TEXT 210
'llftfutl>t1i''J 1iilfi I
-t1ft1!i fiff'l' tt1f : 1i"''i II o II
'santipuracarya' -grhe aiche aila
saci-mata mi/i' tatira duf)kha khaf)c;iaila
SYNONYMS
santipura-acarya-of Advaita Acarya; grhe-to the house; aiche-similarly;
aila-went;
saci-mata-mother 5aci;
mi/i'-meeting;
tanra-her;
duf:lkha
unhappiness; khaQc;iaila-pacified.
TRANSLATION
After leaving Kuliya, Sri Caitanya Mahaprabhu visited the house of Advaita
Acarya at Santipura. It was there that the Lord's mother, Sacimata, met Him
and was thus relieved of her great unhappiness.
Text
213)

TEXT
265
211
l!t '1f'fl{tfil''lt1f 'f ' <;i I

'ti' 't 12t : f' ibn II) II
tabe 'ramake/i'-grame prabhu yaiche gela
'natasa/a' haite prabhu puna/:l phiri' aila
SYNONYMS
tabe-thereafter; ramakeli-grame-in the village known as Ramakeli; prabhu
Lord SrT Caitanya Mahaprabhu; yaiche-similarly;
ge/a-went; natasala-the
place known as Kanai Natasala; haite-from; prabhu-SrT Caitanya Mahaprabhu;

puna/:l-again; phiri' aila-returned.
TRANSLATION
The Lord then visited the village known as Ramakeli and the place known as
Kanai Nafasala. From there He returned to Santipura.
TEXT
212
lilt : ,'1' -t $f I
t' 'Al 1''tll II ) II
santipure puna/:l kai/a dasa-dina vasa
vistari' varQiyachena vrndavana-dasa
SYNONYMS
santipure-at 5antipura; puna/:l-again; kaila-made; dasa-dina-for ten days;
vasa-residence; vistari'-elaborating; varQiyachena-has described; vrndavana
dasa-Vrndavana dasa Thakura.
TRANSLATION
Sri Caitanya Mahaprabhu stayed in Santipura for ten days. This has all been
described very elaborately by Vrndavana dasa Thakura.
TEXT
213
If! 11!t1f iff '( t1f I

i{111['9 ' 1 'tt1f II )'!) II
266
ataeva ihan tara na kailun vistara

punarukti haya, grantha bac;laye apara
SYNONYMS
ataeva-therefore; ihali-here; tara-of that incident; na kailun-1 did not
give; vistara-elaboration; punarukti-repetition; haya-it is; grantha-the book;
bac;/aye-increases; apara-unlimitedly.
TRANSLATION
I will not narrate these incidents because they have already been described
by Vrndavana dasa Thakura. There is no need to repeat the same information,
for such repetition would unlimitedly increase the size of this book.
TEXTS 214-215
'tti 1ti9f I
"! ,"1 'tti 9ft11' ll II )8 II
J "11 tfif ' ( I
<!! 'i_i{: t1tl i{1 fiff II II
'A' 1ft-o fiffif"f1
tara madhye milila yaiche rupa-sanatana

nrsirhhananda kaila yaiche pathera sajana
sutra-madhye sei lila ami ta' varQilufi
ataeva punab taha ihan na likhilun
SYNONYMS
tara madhye-within that; milila-He met; yaiche-how; rDpa-sanatana-the
two brothers ROpa and Sanatana; nrsirhhananda-Nrsimhananda; kaila-did;
yaiche-how; pathera sajana-decoration of the road; sDtra-madhye-in the
synopsis; sei lila-those pastimes;
ami-1;
ta'-indeed; varQilun-have de
scribed; ataeva-therefore; punab-again; taha-that; ihali-here; na likhilun-1

have not written.
TRANSLATION
Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa
and Sanatana and how Nrsirilhananda decorated the road. I have already de-
Text
217]
267
scribed these in an earlier synopsis of this book; therefore I will not repeat the
narrations here.
PURPORT
This information is given in Adi-lila (Chapter Ten, verse 35) and Madhya-lila
(Chapter One, verses 155-162 and 175-226).
TEXT
216
f9f 't_ tf '-ttr.1f' I

t-11f t' fiflil'fl ll ) ll
punarapi prabhu yadi 'santipura' aila
raghunatha-dasa asi' prabhure milila
SYNONYMS
punarapi-again; prabhu-Sri Caitanya Mahaprabhu; yadi-when; santipura

aila-came to Santipura;
raghunatha-dasa-Raghunatha dasa;
asi'-coming;
prabhure mili la-met Sri Caitanya Mahaprabhu.

TRANSLATION
When Sri Caitanya Mahaprabhu returned to Santipura, Raghunatha dasa
came to meet Him.
TEXT
217
'fb'IJ,' 'c;til',- i( lltfl1f I

t1f ll )'\
ll
'hiraQya', 'govardhana',-dui sahodara

saptagrame bara-lak$a mudrara isvara
SYNONYMS
hiraQya -Hirar:Jya; govardhana -Govardhana;

saptagrame-in
the
village
named
dui sahadara -two brothers;
Saptagrama;
bara-lak$a-1,200,000;
mudrara-of coins; isvara-the masters.

TRANSLATION
Two brothers named Hirar;ya and Govardhana, who were residents of Sap
tagrama, had an income of
1,200,000 rupees.
268
PURPORT
HiraJ;ya and Govardhana were inhabitants of Saptagrama in the district of
HugaiT. Actually they were inhabitants not of Saptagrama, but a nearby village
named KrJ;apura. They took their birth in a big kayastha family, and although
their family title has not been ascertained, it is known that they came from an
aristocratic family. The elder brother's name was HiraJ;ya Majumadara, and the
younger brother's name was Govardhana Majumadara. SrT Raghunatha dasa was
the son of Govardhana Majumadara. Their family priest was Balarama Acarya,
who was a favorite of Haridasa Thakura's, and the family's spiritual master was
Yadunandana Acarya, a favorite of Vasudeva Datta's.
The village of Saptagrama is located on the eastern railway from Calcutta to
Burdwan, and presently the railway station is called Trisabigha. In those days there
was a large river there known as the SarasvatT, and present-day Trisabigha is a
great port. In 1592, the Pathanas invaded, and due to a flooding of the SarasvatT
River in the year 1632, this great port was partially destroyed. It is said that in the
Seventeenth and Eighteenth Centuries, Portuguese businessmen used to come
aboard their ships. In those days, Saptagrama, situated on the southern side of
Bengal, was very rich and popular. The merchants, who were the principal resi
dents, were called Saptagrama suvarf)a-vaf)ik. There were very many rich people
there, and HiraJ;ya Majumadara and Govardhana Majumadara belonged to the
kayastha community. They also were very rich, so much so that it is mentioned in
this verse that their annual income as landlords amounted to 1,200,000 rupees. In
this connection, one may refer to A'di-lila (Chapter Eleven, verse 41) , which de
scribes UddharaJ;a Datta, who also belonged to the SaptagramT suvarf)a-vaQik
community.
TEXT 218
'lt-<!IW, "81'1\'tJ I
Wtt, e.til, t'$f'fJ II )11' II
mahaisvarya-yukta dwihe-vadanya, brahmaQya
sadacari, satkulina, dharmikagra-gaQya
SYNONYMS
maha-aisvarya-yukta-very opulent in riches;
durihe-both the brothers;
vadanya-very magnanimous; brahmaQya-devoted to brahminical culture; sat

acari-well-behaved; sat-kulina-aristocratic; dharmika-agra-gaQya-on the top
of the list of religious persons.
TRANSLATION
Both Hirar;tya Majumadara and Govardhana Majumadara were very opulent
and magnanimous. They were well-behaved and devoted to brahminical
Text
220]
269
culture. They belonged to an aristocratic family, and among religionists they

were predominant.
TEXT
219
il1<tt t @9f<tJt1l I
fif, 111111' 1 til t
II ) II
nadiya-vasi, brahmaQera upajivya-praya

artha, bhami, grama diya karena sahaya
SYNONYMS
nadiya-vasi-inhabitants of Nadia; brahmaQera-of all brahmaQas; upajivya

praya-almost the entire source of income;
artha-money;
bhumi-land;
grama-villages; diya-giving as charity; karena sahaya-give help.
TRANSLATION
Practically all the brahmar;as residing in Nadia were dependent on the
charity of Hirar;ya and Govardhana, who gave them money, land and villages.
PURPORT
Although NavadvTpa was very opulent and populous during SrT Caitanya
Mahaprabhu's time, practically all the brahmaQas depended on the charity of
Hiral)ya and Govardhana. Because the brothers highly respected the brahmaQas,
they very liberally gave them money.
TEXT
220
'lt i1ii<t&f - ttU t I
Jii<t "'t11 't'-<tJ<tt
II
II
ni/ambara cakravarti-aradhya dwihara

cakravarti kare durihaya 'bhrat(-vyavahara
SYNONYMS
nilambara cakravarti-the grandfather of SrT Caitanya Mahaprabhu; aradhya

durihara-very worshipable for these two; cakravarti-NTiambara CakravartT;
kare-does;
brothers.
durihaya-to the two of them;
bhratr-vyavahara-treating as
270
TRANSLATION
Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, was
much worshiped by the two brothers, but Nilambara Cakravarti used to treat
them as his own brothers.
TEXT 221
fifi!t-"17; .( <llJtr; c;r; I

l:!($j 'f <et iSf It iSf II
II
misra-purandarera purve karyachena sevane

ataeva prabhu bhala jane dui-jane
SYNONYMS
misra-purandarera-to Purandara Misra, the father of Sri Caitanya Mahaprabhu;
purve-p reviousl y;
karyachena
sevane-had
rendered
service;
ataeva
therefore; prabhu-Sri Caitanya Mahaprabhu; bha/a-very well; jane-k n ew;

dui-jane-the two brothers.
TRANSLATION
Formerly, these two brothers rendered much service to Misra Purandara,
the father of Sri Caitanya Mahaprabhu. Because of this, the Lord knew them
very well.
TEXT 222
c; t;'itj'(t - t I
<rtJ<Iit'f cl:! c;;ir;1 Mt1t t"
11
sei govardhanera putra-raghunatha dasa

balya-kala haite tenho viaye udasa
SYNONYMS
sei-that; govardhanera pu tra-son of Govardhana Majumadara; raghunatha
dasa-Raghunatha dasa; balya-ka/a haite-fro m his very childhood; tenho-he;
viaye udasa-indiffere n t to material happiness.
TRANSLATION
Raghunatha dasa was the son of Govardhana Majumadara. From childhood,
he was uninterested in material enjoyment.
Text
225]
TEXT
QJ'tlt
t:!C<!1
271
223
<fi' ifl. C<!1-ft 11
'Citf' il't ifl.C fil111 II
sannyasa kari' prabhu yabe santipura ai/a

tabe asi' raghunatha prabhure milila
SYNONYMS
sannyasa kari'-after accepting the sannyasa order; prabhu-the Lord; yabe

when; santipura aila-went to 5antipura;
tabe-at that time; asi'-coming;
raghunatha-Raghunatha dasa; prabhure-Sri Caitanya Mahaprabhu; milila

met.
TRANSLATION
When Sri Caitanya Mahaprabhu returned to Santipura after accepting the
renounced order, Raghunatha dasa met Him.
TEXT
224
ffi'f 91C <;lft <1P1 I

91"'Pf-f C<fi <fi?'f1 <fi111 II
8 II
prabhura caral)e pac;Je premavi$ta hana

prabhu pada-sparsa kaila karul)a kariya
SYNONYMS
prabhura-of Sri Caitanya Mahaprabhu; caral)e-at the lotus feet; pac;/e-fell

down; prema-avi$ta-absorbed in ecstatic love; hafia-becoming; prabhu-Sri
Caitanya Mahaprabhu; pada-sparsa kai/a-touched with His feet; karuQa
mercy; kariya-showing.
TRANSLATION
When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the
Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him
with His feet.
TEXT
225
-til 1 <fit 'rtt-<;<til'
t tC C"fi "Pt1t:111 a- II
272
tafira pita sada kare acarya-sevana

ataeva acarya tafire haifa parasanna
SYNONYMS
tafira pita-his father; sada-always; kare-performs; acarya-sevana-worship

of Advaita Acarya; ataeva acarya-therefore Advaita Acarya; talire-upon him;
haifa parasanna-became pleased.
TRANSLATION
Raghunatha dasa's father, Govardhana, always rendered much service to
Advaita Acarya. Consequently Advaita Acarya was very pleased with the
family.
TEXT 226
1i-m; " t_1f -\!

<21t_1f Sl t-t 9fwlti.! II II
acarya-prasade paifa prabhura ucchita-pata

prabhura caraf)a dekhe dina pafica-sata
SYNONYMS
acarya-prasade-by the mercy of Advaita Acarya; paifa-got; prabhura-of

Lord Sri Caitanya Mahaprabhu; ucchita-pata-remnants of food; prabhura-of
Sri Caitanya Mahaprabhu; caral)a-lotus feet; dekhe-sees; dina-days; palica
sata-five to seven.
TRANSLATION
When Raghunatha dasa was there, Advaita Acarya favored him by giving
him the food remnants left by the Lord. Raghunatha dasa was thus engaged for
five or seven days by rendering service to the Lord's lotus feet.
TEXT 227
t_ ttif ft 11i ''ij"(i "'t I

'it1 t1f tfi\' C"'i ,t1{t\! 'ij"(
prabhu tafire vidaya diya gefa nffacafa
tefiho ghare asi' haifa premete pagafa
II 9 II
Text
229]
273
SYNONYMS
tarire-unto Raghunatha dasa;
vidaya
diya-bidding farewell; ge/a-went back; nilacala-to Jagannatha Puri; teriho

he; ghare asi'-returning home; haila-became; premete paga/a-mad in ecstatic
love.
TRANSLATION
After bidding farewell to Raghunatha dasa, Sri Caitanya Mahaprabhu
returned to Jagannatha Puri. After returning home, Raghunatha dasa became
mad with ecstatic love.
TEXT
228
rr t -rn ,ii '"ftfilf tl! 1

fi!1 i tf'fi' tfil' ,1! II 1>- II
bara bara palaya teriho niladri yaite
pita tarire bandhi' rakhe ani' patha haite
SYNONYMS
bara bara-again and again; pa/aya-leaves home; teriho-he; niladri yaite
to go to Jagannatha Puri; pita-his father; tarire-him; bandhi'-binding; rakhe
keeps; ani'
bringing back; patha haite-from the road.

TRANSLATION
Raghunatha dasa used to run away from home again and again to go to .
Jagannatha Puri, but his father kept binding him and bringing him back.
TEXT
229
<ll -itt tt fuinttil I

'<ll, l t'li'i t if til
II II
panca paika tarire rakhe ratri-dine

cari sevaka, dui brahmaQa rahe tarira sane
SYNONYMS
paflca-five; paika-watchmen; tarire-him (Raghunatha dasa); rakhe-keep;
ratri dine-day and night; cari s evaka-four personal servants; dui brahmaQa
-
two brahmaQas to cook; rahe-remain; tarira sane-with him.
274
TRANSLATION
His father even had five watchmen guard him day and night. Four personal
servants were employed to look after his comfort, and two brahmat:as were
employed to cook for him.
TEXT 230
\flttif-t il itt tt fil I

'1t t'! ifi 9ft1l, !'! 1f
II o II
ekadasa jana tanre rakhe nirantara

nilaca/e yaite na paya, dul;lkhita antara
SYNONYMS
ekadasa-eleven; jana-persons; tanre-him; rakhe-keep; nirantara-day
and night; nilaca/e-to Jagannatha Puri; yaite-to go; na paya-was not able;
dul;lkhita antara-very unhappy within the mind.
TRANSLATION
In this way, eleven people were incessantly keeping Raghunatha dasa under
control. Thus he could not go to Jagannatha Puri, and because of this he was
very unhappy.
TEXT 231
\fl(; flf t '-rtf' t'f1 I

film f9f'!tt1f t filt1 II
II
ebe yadi mahaprabhu 'santipura' aila

suniya pitare raghunatha nivedila
SYNONYMS
ebe-now; yadi-when; mahaprabhu-Sri Caitanya Mahaprabhu; santipura
to Santipura; aila-came; suniya-hearing; pitare-unto his father; raghunatha
Raghunatha dasa; nivedila-submitted.
TRANSLATION
When Raghunatha dasa learned that Sri Caitanya Mahaprabhu had arrived
at Santipura, he submitted a request to his father.
Text
234]

TEXT
275
232
"t'911 ', t1 '"f '! I

'-'1, if1 r; '1ft1{ -tilt <i\il" II II
"ajfia deha', yafia dekhi prabhura caral)a
anyatha, na rahe mora sarire jivana"
SYNONYMS
ajfia deha'-kindl y give me perm1ss1on; yana-going; dekhi-1 may see;

prabhura cara!)a-the lotus feet of the Lord; anyatha-otherwise; na rahe-will
not remain; mora-my; sarire-within the body; j i vana-life
TRANSLATION
Raghunatha dasa asked his father, "Please give me permission to go see the
lotus feet of the Lord. If you do not, my life will not remain within this body."
TEXT
233
fil it f"Pti!1 't<lli!!J m11
?ittlil f' '!l t fi' II II

suni' tarira pita bahu loka-dravya diya
pathaila bali' 'sighra asiha phiriya'
SYNONYMS
suni'-hearing; tari ra-his; pita-father; bahu-many; /oka-dravya-servants
and materials; diya-giving; pathai /a-sent; ba/i'-saying; sighra-very soon;

asiha -come; phiriya -returning.
TRANSLATION
Hearing this request, Raghunatha dasa's father agreed. Giving him many
servants and materials, the father sent him to see Sri Caitanya Mahaprabhu,
requesting him to return soon.
TEXT
lft
234
tlfil -ttfu'J.r; t.'ltflr
1ft I
Jtfflfit 1fil:'l1 7; II -es II
276
sata dina santipure prabhu-sange rahe

ratri-divase ei mana/:1-katha kahe
SYNONYMS
sata dina-for seven days; santipure-at 5antipura; prabhu-sange-in the
association of SrT Caitanya Mahaprabhu; rahe-stayed; ratri-divase-both day
and night; ei-these; mana/:1-katha-words in his mind; kahe-says.
TRANSLATION
For seven days Raghunatha dasa associated with Sri Caitanya Mahaprabhu
in Santipura. During those days and nights, he had the following thoughts.
TEXT 235
'tflt 'if$ <;1lt t;llJ I

(;1lt 't_ t1f tt'f ?' II
'rak?akera hate muni kemane chutiba!
kemane prabhura sange nilaca/e yaba?'
SYNONYMS
rak?akera hate-from the clutches of the watchmen; muni-1; kemane-how;
chutiba-shall get release; kemane-how; prabhura sar'lge-with SrT Caitanya
Mahaprabhu; ni/aca/e-to jagannatha PurT; yaba-1 shall go.
TRANSLATION
Raghunatha dasa thought, "How shall I be able to get free from the hands of
the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to
Nilacala?"
TEXT 236
S ,)ter't_ ;srt' ;;in{ 1li{

fir-.1-"Pt
<ri
;;itt t...- II
II
sarvajna gauranga-prabhu jani' tanra mana

sik?a-rOpe kahe tanre asvasa-vacana
SYNONYMS
sarva-jfla-omniscient; gauranga-prabhu-SrT Caitanya Mahaprabhu; jani'
knowing; tar'lra-his; mana-mind; sik?a-rOpe-as an instruction; kahe-says;
tar'lre-unto Raghunatha dasa; asvasa-vacana-words of assurance.
Text
237]
277
TRANSLATION
Since Sri Caitanya Mahaprabhu was omniscient, He could understand
Raghunatha dasa's mind. The Lord therefore instructed him with the following
reassuring words.
TEXT
237
"m !(1 t1f -s, il1 !('S "" 1

ilJ&tll "Ptnt (;'11<'11
'e<!fitft
II
II
"sthira hana ghare yao, na hao vatu/a

krame krame paya /aka bhava-sindhu-kula
SYNONYMS
sthira hana-being patient; ghare yao
go back home; na-do not; hao-be
come; vatu/a-craz y; krame krame-gradually; paya-gets; /aka-a person;

bhava-sindhu-ka/a-the far shore of the ocean of material existence.
TRANSLATION
"Be patient and return home. Don't be a crazy fellow. By and by you will be
able to cross the ocean of material existence.
PURPORT
As stated in Srimad-Bhagavatam
(10.14.58):
sama.Srita ye pada-pallava-plavarh
mahat-padarh puQya-yaso-murare/:1
bhavambudhir vatsa-padarh pararh padarh

padarh padarh yad vipadarh na team
This material world is just like a big ocean. It begins with Bra,hmaloka and extends
to Patalaloka, and there are many planets, or islands, in this ocean. Not knowing
about devotional service, the living entity wanders about this ocean, just as a man
tries to swim to reach the shore. Our struggle for existence is similar to this. Every
one is trying to get out of the ocean of material existence. One cannot im
mediately reach the coast, but if one endeavors, he can cross the ocean by SrT
Caitanya Mahaprabhu's mercy. One may be very eager to cross this ocean, but he
cannot attain success by acting like a madman. He must swim over the ocean very
patiently and intelligently under the instructions of SrT Caitanya Mahaprabhu or
His representative. Then, one day, he will reach the shore and return home, back
to Godhead.
278
TEXT 238
TI-'ItJ iii <fl <fl Ofti I

tr;t'ltJ "-"' t i II lr II
markata-vairagya na kara /aka dekhana
yatha-yogya viaya bhufija' anasakta hafia
SYNONYMS
markata-vairagya-monkey renunciation; na kara-do not do; /aka-to the
people; dekhafia-showing off; yatha-yogya-as it is befitting; viaya-material
things; bhunja'-enjoy; anasakta-without attachment; hafia-being.
TRANSLATION
"You should not make yourself a showbottle devotee and become a false
renunciant. For the time being, enjoy the material world in a befitting way and
do not become attached to it."
PURPORT
The word markata-vairagya, indicating false renunciation, is very important in
this verse. Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word,
points out that monkeys make an external show of renunciation by not accepting
clothing and by living naked in the forest. In this way they consider themselves
renunciants, but actually they are very busy enjoying sense gratification with
dozens of female monkeys. Such renunciation is called markata-vairagye-the
renunciation of a monkey. One cannot be really renounced-until one actually be
comes disgusted with material activity and sees it as a stumbling block to spiritual
advancement. Renunciation should not be phalgu, temporary, but should exist
throughout one's life. Temporary renunciation, or monkey renunciation, is like the
renunciation one feels at a cremation ground. When a man takes a dead body to
the crematorium, he sometimes thinks, "This is the final end of the body. Why am
I working so hard day and night?" Such sentiments naturally arise in the mind of
any man who goes to a crematoria! ghata. However, as soon as he returns from
the cremation grounds, he again engages in material activity for sense enjoyment.
This is called smasana-vairagya, or markata-vairagya.
In order to render service to the Lord, one may accept necessary things. If one
lives in this way, he may actually become renounced. In the Bhakti-rasamrta
sindhu
(1.2.108), it is said:
yavata syat sva-nirvahah
svikuryat tavad arthavit
adhikye nyunatayarh ca
cyavate paramarthatah
Text 239]
279
"The bare necessities of life must be accepted, but one should not superfluously
increase his necessities. Nor should they be unnecessarily decreased. One should
simply accept what is necessary to help one advance spiritually."
In his Durgama-saligamani, Sri jiva Gosvami comments that the word sva-nir
vahaf) actually means sva-sva-bhakti-nirvahaf). The experienced devotee will ac
cept only those material things that wi!l help him render service to the Lord. In
Bhakti-rasamrta-sindhu (1.2.256), markata-vairagya, or phalgu-vairagya, is ex
plained as follows:
prapaficikataya buddhya
hari-sambandhi-vastunaf)
mumuk?ubhif) parityago
vairagyarh phalgu kathyate
"Whatever is favorable for the rendering of service to the Lord should be ac
cepted and should not be rejected as a material thing." Yukta-vairagya, or befit
ting renunciation, is thus explained:
anasaktasya vi?ayan
yatharham upayufijataf)
nirbandhaf) kr?Qa-sambandhe
yuktarh vairagyam ucyate
"Things should be accepted for the Lord's service and not for one's personal sense
gratification. If one accepts something without attachment and accepts it be
cause it is related to Krr:Ja, one's renunciation. is called yukta-vairagya." Since
Krr:Ja is the Absolute Truth, whatever is accepted for His service is also the Ab
solute Truth.
The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so
called Vair:Javas who dress themselves in loincloths trying to imitate Srila ROpa
Gosvami. Such people carry a beadbag and chant, but at heart they are always
thinking about getting women and money. Unknown to others, these markata
vairagis maintain women but externally present themselves as renunciants. Sri
Caitanya Mahaprabhu was very much opposed to these markata-vairagis, or
pseudo-Vair:Javas.
TEXT 239
fl,
Cftt'l ''ft<!IJ<!Itttf
tte. " <flm
II" II
antare ni?tha kara, bahye /oka-vyavahara

acirat kr?Qa tomaya karibe uddhara
280
SYNONYMS
antare-within the heart; ni?tha kara-keep strong faith; bahye-externally;
foka-vyavahara-behavior like ordinary men;
acirat-very soon; kr?Qa-Lord
Krr;Ja; tamaya-unto you; karibe-will do; uddhara-liberation.
TRANSLATION
Sri Caitanya Mahaprabhu continued: "Within your heart, you should keep
yourself very faithful, but externally you may behave like an ordinary man.
Thus Krr:'la will soon be very pleased and deliver you from the clutches of
maya.
TEXT 240
(;r.t' t<l tit'' I
'{fit <;fi{ II So
II
vrndavana dekhi' yabe asiba nifacafe

tabe tumi ama-pasa asiha kana chafe
SYNONYMS
vrndavana dekhi'-after visiting Vrndavana; yabe-when; asiba-1 shall come
back; nifacafe-to jagannatha Puri; tabe-at that time; tumi-you; ama-pasa-to
Me; asiha-please come; kana chafe-by some pretext.
TRANSLATION
"You may see me at Nilacala, Jagannatha Puri, when I return after visiting
Vrndavana. By that time you can think of some trick to escape.
TEXT 241
elf Clft
li'Pf1
'tt<l 't1rtt1f
m, 1rtf II" 8 II
se chafa se-kafe kr?Qa sphurabe tomare

kr?Qa-krpa yatire, tare ke rakhite pare"
SYNONYMS
se chafa-that trick; se-kafe-at that time; kr?Qa-Lord Krr;Ja; sphurabe-will
show; tamare-unto you; kr?Qa-krpa-the mercy of Krr;Ja; yatire-upon whom;
tare-him; ke-who; rakhite-to keep; pare-is able.
Text 242]
281
TRANSLATION
"What kind of means you will have to use at that time will be revealed by
Krr;a. If one has Krr;a's mercy, no one can check him."
PURPORT
Although Srila Raghunatha dasa was very anxious to join Sri Caitanya
Mahaprabhu, the Lord advised him to wait for the mercy of Lord Krr;a. He recom
mended that Raghunatha dasa keep his Krr;a consciousness firmly fixed in his
heart while externally behaving like an ordinary man. This is a trick for everyone
advanced in Krr;a consciousness. One can live in society like an ordinary human
being, but at the same time one's own business should be to satisfy Krr;a and
spread His glories. A Krr;a conscious person should not be absorbed in material
things, for his only business is the devotional service of the Lord. If one is engaged
in this way, Krr;a will certainly bestow His mercy. As Sri Caitanya Mahaprabhu
advised Raghunatha dasa: yatha-yogya viaya bhufija' anasakta haiia. The same is
repeated: antare nitha kara, bahye /oka-vyavahara. This means that one must
have no other desire within his heart than to serve Krr;a. On the basis of such a
conviction, one can cultivate Krr;a consciousness. This is confirmed in Bhakti
rasamrta-sindhu (1.2.200):
/aukiki vaidiki vapi
ya kriya kriyate mune
hari-sevanukalaiva
sa karya bhaktim icchata
A devotee may act as an ordinary human being or as a strict follower of Vedic in
junctions. In either case, everything he does is favorable for the advancement of
devotional service because he is in Krr;a consciousness.
TEXT 242
' 211't_ tttl Wt11 f
t f:Jt' 12i't' fllf1lft ti
I
II
8 II
eta kahi' mahaprabhu tafire vidaya dila

ghare asi' mahaprabhura sik?a acari/a
SYNONYMS
eta kahi'-saying this; mahaprabhu-Sri Caitanya Mahaprabhu; talire-unto
Raghunatha dasa;
vidaya dila-bade farewell;
ghare asi'-returning home;
mahaprabhura-of Sri Caitanya Mahaprabhu; sika-the instruction; acari/a

practiced.
282
TRANSLATION
In this way, Sri Caitanya Mahaprabhu bade farewell to Raghunatha dasa,
who returned home and did exactly what the Lord told him.
TEXT 243
m, i!i " flii1

tttJ t-it t1f t <$i II 8-& II
bahya vairagya, vatu/ata sakala chagiya
yatha-yogya karya kare anasakta hana
SYNONYMS
bahya vairagya-external
renunciation;
vatu/ata-craziness;
saka/a-all;
chagiya-giving up; yatha-yogya-as it is befitting; karya-duties; kare-per

forms; anasakta hana-being without attachment.
TRANSLATION
After returning home, Raghunatha dasa gave up all craziness and external
pseudo renunciation and engaged in his household duties without attach
ment.
TEXT 244
' fit1f f9fi!itti!i 't 9filf I

titif 1f'l ft; f-t'i' "f II 88 II
dekhi' tarira pita-mata baga sukha paila
tarihara avaraf)a kichu sithila ha-ifa
SYNONYMS
dekhi'-seeing; tarira-his; pita-mata-father and mother; baga-very much;
sukha-happiness; pai/a-got; tarihara avaraQa-strong vigilance upon him;
kichu-something; sithila ha-ifa-became slackened.
TRANSLATION
When Raghunatha dasa's father and mother saw that their son was acting
like a householder, they became very happy. Because of this, they slackened
their guard.
PURPORT
When Raghunatha dasa's father and mother saw that their son was no longer
acting like a crazy fellow and was responsibly attending to his duties, they be-
Text
247]
283
came very happy. The eleven people-five watchmen, four personal servants and
two brahmaQa-who were guarding him became less strict in their vigilance.
When Raghunatha dasa actually took up his household affairs, his parents
reduced the number of guards.
TEXTS
245-246
'{ <fi<:!i <fi' :Jt 'I
-Jtil"ttfw sril 11 8<t 11

tfi!flril <fifil' <fi(;il (;tt I
t (;\if!/i'-tfif a;'fttc'l' t II 8 II
ihari prabhu ekatra kari' saba bhakta-gaQa
advaita-nityanandadi yata bhakta-jana
saba afirigana kari' kahena gosaiii
sabe ajiia deha'-ami nifacafe yai
SYNONYMS
ihari-here (at Santipura); prabhu-Sri Caitanya Mahaprabhu; ekatra kari'
assembling in one place; saba bhakta-gaQa-all the devotees; advaita-nityanan
da-adi-headed by Advaita Acarya and Nityananda Prabhu; yata bhakta-jana-all
the devotees; saba afirigana kari'-embracing every one of them;
kahena
gosaiii-Sri Caitanya Mahaprabhu said; sabe-all of you; ajiia deha'-j ust give
Me permission; ami-1; n ifacafe -to Nilacala, Jagannatha Puri; yai-may go.
TRANSLATION
Meanwhile, at Santipura, Sri Caitanya Mahaprabhu assembled all His devo
tees-headed by Advaita Acarya and Nityananda Prabhu-embraced them all
and asked their permission to return to Jagannatha Puri.
TEXT
til f
247
<ct1ft1f a;'f il
'a;'ftfi!f' (;<filii il1 <fiBl 'ij1fil II 8'\ II

sabara sahita ihari amara ha-ifa mifana
e vara 'nifadri' keha na kariha gamana
SYNONYMS
sabara sahita- with everyone; ihari-here; amara-of Me; ha-ifa-there was;
mifana-meeting; e vara-this year; ni/adri-to Jagannatha Puri; keha-any of
you; na-not; kariha gamana-go.
284
TRANSLATION
Because He had met them all at Santipura, Sri Caitanya Mahaprabhu re
quested all the devotees not to go to Jagannatha Puri that year.
TEXT 248
ru tf1f '"ftil' t I
ai
','"I t II
Sir II
tahan haite avasya ami 'vrndavana' yaba

sabe ajfia deha', tabe nirvighne asiba
SYNONYMS
tahan haite-from there; ava.S ya-certainly; ami-1; vrndavana yaba-shall go
to Vrndavana; sabe-all of you; ajfia deha'-give Me permission; tabe-then;

nirvighne-without disturbance; asiba-I shall come back.
TRANSLATION
Sri Caitanya Mahaprabhu said, "I shall certainly go to Vrndavana from

Jagannatha Puri. If all of you give Me permission, I shall return here again
without difficulty."
TEXT 249
1ftnf RC'I f' - il1f ff I

t t nf ta1 " 11 s;;,
11
matara caral)e dhari' bahu vinaya karila

vrndavana yaite tafira ajfia /a-ita
SYNONYMS
matara-of SacTmata; caraQe-the feet; dhari'-catching; bahu vinaya kari/a
submitted most humbly; vrndavana yaite-to go to Vrndavana; talira-her;
ajfia-permission; /a-ita-took.
TRANSLATION
Clasping the feet of His mother, Sri Caitanya Mahaprabhu very humbly re
quested her permission. Thus she gave Him leave to go to Vrndavana.
Text
252]
285
TEXT
250
l!t<!f i{<!f'Pf irof flf'l 'Pftti I

tfut ifil'li If 'e'8''$f'l lfi II <l'o
II
tabe navadvipe tatire dila pathana

niladri calila satige bhakta-gaQa lana
SYNONYMS
tabe-thereafter; navadvipe-to Navadvipa; tatire-her; dila pathatia-sent
back; niladri-to jagannatha Puri; ca/i/a-departed; satige-with Him; bhakta
gaQa /alia-taking all the devotees.
TRANSLATION
Srimati Sacidevi was sent back to Navadvipa, and the Lord and His devotees
started for Jagannatha Puri, Niladri.
TEXT
251
<!f ''ft ?! <!fi{ I

-t 'ftii( tifi 11" i{"fe{ II <2'
II
sei saba loka pathe karena sevana

sukhe nilacala aila sacira nandana
SYNONYMS
sei saba loka-all those persons; pathe-on the road; karena sevana-ren
dered all service; sukhe-in great happiness; nilaca/a-to jagannatha Puri; ai/a
came back; sacira nandana-the son of mother Saci.
TRANSLATION
The devotees who accompanied Sri Caitanya Mahaprabhu rendered all
kinds of service on the way to Nilacala, Jagannatha Puri. Thus in great happi
ness the Lord returned.
TEXT
252
t' '$ft t-te c<t-'1' 1

'31 'fl' -tt1f ''I ill' II <2' II
286
prabhu asi' jagannatha darasana kaila

'mahaprabhu ai/a'-grame kolahala haifa
SYNONYMS
prabhu-SrT Caitanya Mahaprabhu; asi'-returning; jagannatha-to Lord jagan
natha; darasana-visit; kai/a-made; mahaprabhu ai/a-SrT Caitanya Mahaprabhu
has come back; grame-in the town; kolahala haifa-there was great agitation.
TRANSLATION
When Sri Caitanya Mahaprabhu arrived in Jagannatha Puri, He visited the
temple of the Lord. News then spread all over the city that He had returned.
TEXT 253
til 'fj'i 11 fllf"fi'f11

'Jf-til '- lltc; <tai'f1
II 0 II
anandita bhakta-gal)a asiya milila

prema-alingana prabhu sabare karila
SYNONYMS
anandita-very pleased; bhakta-gal)a-all the devotees; asiya-came; mi/i/a
met; prema-a/ir'lgana-embracing in love; prabhu-the Lord; sabare-to all devo
tees; kari Ia-offered.
TRANSLATION
All the devotees then came and met the Lord with great happiness. The Lord
also embraced each of them in great ecstatic love.
TEXT 254
<flfi!t, tlltil, v, llt1Jf 1

"f!2ttilt, N-1 i! 'St'ill <!'8
II
kasi-misra, ramananda, pradyumna, sarvabhauma

Val)inatha, sikhi-adi yata bhakta-gal)a
SYNONYMS
kasi-misra -KasT Misra;
ramananda -Ramananda;
pradyumna -Pradyumna;
sarvabhauma-Sarvabhauma; val)inatha-Vai)Tnatha; sikhi-adi-Sikhi Mahiti and

others; yata bhakta-gal)a-all the devotees.
Text
257]
287
TRANSLATION
Kasi Misra,
Ramananda
Raya,
Pradyumna,
Sarvabhauma
Bha!facarya,
Vainatha Raya, Sikhi Mahiti and all the other devotees met Sri Caitanya
Mahaprabhu.
TEXT
255
1tlf't$f119lf'G'! <etfl1' \21't_til fi( I

11 tt'! \21if f'! ilftf'it'flll <t<t II
gadadhara-par:u;lita asi' prabhure milila
sabara agrete prabhu kahite lagila
SYNONYMS
gadadhara-paQ<;/ita-Gadadhara Pat:<;lita; asi'-coming; prabhure milila-met
the Lord; sabara agrete-in front of all the devotees; prabhu-the Lord; kahite
/agi/a-began to say.
TRANSLATION
Gadadhara Pa;tita also came and met the Lord. Then, before all the devo
tees, Sri Caitanya Mahaprabhu began to speak as follows.
TEXT
256
'i{ t<t tfif ''itltif-t 1 I
1l'tl!t1f, 'ittrHI' R'l m1
II <t II
'vrndavana yaba ami gau<;/a-desa diya

nija-matara, garigara caraQa dekhiya
SYNONYMS
vrndavana yaba-shall go to Vrndavana; ami-1; gau<;/a-desa diya-through
Bengal; nija-matara-of My own mother; garigara-of the River Ganges; caraQa
the feet; dekhiya-seeing.
TRANSLATION
"It was My decision to go to Vrndavana through Bengal in order to see My
mother and the River Ganges.
TEXT
257
fil'' (. ,1:11' i{ I
l1ti!:f '"I fii'Sf'$1'1 II <t
\! t'!
II
288
eta mate kari' kailuri gauc;iere gamana

sahasreka sarige hai/a nija-bhakta-gaQa
SYNONYMS
eta-such; mate-decision; kari'-making; kai/uri-1 did; gauc;iere-to Bengal;
gamana-going; sahasreka-thousands of men; sarige-with Me; haila-there
were; nija-bhakta-gaQa-My own devotees.
TRANSLATION
"Thus I went to Bengal, but thousands of devotees began to follow Me.
TEXT 258
'i'ft ttr; '1_ orftl! 1

fl Qf iii t f"fti! II \r II
""" '1'111
lak?a lak?a /aka aise kautuka dekhite

Jokera sarighatte patha na pari ca/ite
SYNONYMS
lak?a lak?a /aka-many thousands of people; aise-came; kautuka-out of
curiosity; dekhite-to see; /okera sarighage-by the assembly of so many men;
patha-the road; na pari-1 was not able; calite-to pass through.
TRANSLATION
"Many hundreds and thousands of people came to see Me out of curiosity,
and due to such a large crowd I could not travel very freely on the road.
TEXT 259
1(.2fti'\J Q 2( I
t i!Qfi 'I'll '"f 'i_( II
-rl 1(, i!flti

flt1
II
yatha rahi, tatha ghara-pracira haya ciuQa

yatha netra pac;ie tatha /aka dekhi pOrQa
SYNONYMS
yatha rahi-wherever I stayed; tatha-there; ghara-pracira-the building and
the boundary walls; haya-became; cOrQa-broken; yatha-wherever; netra
the eyes; pac;ie-fell; tatha-there; /aka-people; dekhi-1 see; pOrQa-filled.
Text
261]
289
TRANSLATION
"Indeed, the crowd was so large that the house and the boundary walls of
the house where I stayed were destroyed, and wherever I looked I could see
only large crowds.
TEXT
260
ttJ R' 't Jtf'll!tt'lf I

J it 'eft'l1 'fi'Pf' 'til' il IIo II
ka?te-sr?tye kari' gelaria ramakeli-grama
amara thani aila 'rupa' 'sanatana' nama
SYNONYMS
ka?te smye-with great difficulty; kari'-doing; ge/aria-1 went; ramakeli
-
grama-to the village of Ramakeli; amara thani-befo re me; ai/a-came; rupa

sanatana nama-the two brothers named ROpa and Sanatana.
TRANSLATION
"With great diff iculty I went to the town of Ramakeli, where I met two
brothers named Rupa and Sanatana.
TEXT
261
1. t-Jtosr, 'Pf1'PftiJII
ttJ-Jtit 11t'Pfti! II II
dui bhai-bhakta-raja, kr?Qa-krpa-patra
vyavahare-raja-mantri haya raja-patra
SYNONYMS
dui bhai-two brothers; bhakta-raja-kings of devotees; kr?Qa-krpa-patra
suitable candidates for Krl',la's mercy; vyavahare-in behavior; raja-mantri
ministers of the government; haya-are; raja-patra-government officers.
TRANSLATION
"These two brothers are great devotees and suitable recipients of Krr;a's
mercy, but in their ordinary dealings they are government off icials, ministers
to the King.
290
TEXT 262
i<ef'5- 9l1f1f 'I I
'! t9lil:'tt<IS 1ft til Cf'l t'!
" "
vidya-bhakti-buddhi-bale parama pravif)a

tabu apanake mane twa haite hina
SYNONYMS
vidya-education;
strength;
bhakti-devotion;
parama-very;
buddhi-and
pravif)a-experienced;
intelligence;
tabu-still;
bale-in
apanake-them
selves; mane-they think; twa-a straw; haite-than; hina-lower.
TRANSLATION
"Srila Rupa and Sanatana are very experienced in education, devotional ser
vice, intelligence and strength, yet they think themselves inferior to straw in
the street.
TEXTS 263-264
t1f iJJ '5ff' fil' 9ft'! wt1f I

'Citfif
'l 1 '!t <Sf ,ttt1f " "
"' i il: <!iRf' 'ittil ttt1f I

111fitt fJt " t1lt1f '5tt1f II" 8 II
talira dainya dekhi' suni' pa?af)a bidare
ami tU?ta hafla tabe kahifuli dolihare
"uttama hana hina kari' manaha apanare
acire karibe kr?Qa tamara uddhare"
SYNONYMS
talira dainya dekhi'-by seeing their humility; suni'-or even hearing about it;
pa?af)a-stone;
bidare-becomes melted;
ami-1;
tu?ta hafla-being
very
pleased; tabe-then; kahiluli dolihare-said to both of them; uttama hafla

being actually superior in every respect; hina-inferior; kari'-proposing as;
manaha-you accept; apanare-yourselves; acire-very soon; karibe-will do;
kr?Qa-Lord Krl)a; tamara-of you; uddhare-liberation.
Text 266]
291
TRANSLATION
"Indeed, the humility of these two brothers could even melt stone. Because
I was very pleased with their behavior, I told them, 'Although you are both
very exalted, you consider yourselves inferior, and because of this, Kr;a will
very soon deliver you.'
PURPORT
Such are the qualifications of a pure devotee. Materially one may be very opu
lent, experienced, influential and educated, but if one still thinks himself lower
than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or
Lord Krr:Ja. Although Maharaja Prataparudra was a king, he took up a broom to
cleanse the road for Lord Jagannatha's Ratha chariot. Because of this humble ser
vice, Sri Caitanya Mahaprabhu was very pleased with the King, and for that reason
the Lord embraced him. According to Sri Caitanya Mahaprabhu's instructions, a
devotee should never be puffed up by material power. He should know that ma
terial power is the result of one's past good activities (karma) and is consequently
transient. At any moment all one's material opulence can be finished; therefore a
devotee is never proud of such opulence. He is always humble and meek, con
sidering himself lower than a piece of straw. Because of this, the devotees are
eligible to return home, back to Godhead.
TEXTS 265-266
' tfit ft fitt1f ffl"f I

'Stlfiltt'l' til '' f'l II<!' II
t1f t <;'l't '1'115 <;<:ti1$ I
tl<1t1f l.flt ill: Rf1 II II
eta kahi' ami yabe vidaya tanre dila
gamana-ka/e sanatana 'praheli' kahila
yanra sange haya ei loka /ak?a koti
vrndavana yaibara ei nahe paripati
SYNONYMS
eta kahi'-saying this; ami-1; yabe-when; vidaya-farewell; tailre-unto
them; di/a-gave; gamana-ka/e-while going; sanatana-Sanatana; praheli
enigma; kahila-said; yanrasange-with whom; haya-is; ei-this; /oka-crowd
of people; lak?a koti-hundreds of thousands; vrndavana-to Vrndavana-dhama;
yaibara-for going; ei-this; nahe-not; paripati-the method.
292
TRANSLATION
After speaking to them in this way, I bade them farewell. As I was leaving,
11
Sanatana told Me, 'It is not appropriate for one to be followed by a crowd of
thousands when one goes to Vrndavana.'
TEXT 267
tfif fii(Jft\:1, i11 C<\5( --.
I! lifif' tl'f'tl!'<fitiltlJ i11i"'1'-11fllll

tabu ami sunilun matra, na kailun avadhana
prate ca/i' ailana 'kanaira natasala'-grama
SYNONYMS
tabu-still;
ami-1;
sunilun-heard;
matra-only;
na-not;
kai/ur'l-paid;
avadhana-any attention; prate-in the morning; ca/i' ai/ana-1 walked; kanaira

natasala-to Kanai Natasala; grama-the place.
TRANSLATION
11
Although I heard this, I did not pay it any attention. In the morning,
however, I went to the place named Kanai Natasala.

TEXT 268
Jtffitt'f 1fti1 tfir IHJ fJ'f I

tl!il ttJ f '.n, fl'f II lr II
ratri-kale mane ami vicara karila
sanatana more kiba 'prahe/i' kahila
SYNONYMS
ratri-ka/e-at night; mane-in the mind; ami-1; vicara kari/a-considered;
sanatana-Sanatana; more-unto Me; kiba-what; praheli-enigma; kahila
spoke.
TRANSLATION
11
At night, however, I considered what Sanatana had told Me.

TEXT 269
,-tJ I! <; lltlf I

'"t<fi ,r, r <;1fttl-'l itlf'
<etf{l!'
Text
271]
293
bhalata' kahila, -mora eta /aka sange

/aka dekhi' kahibe more-'ei eka c;Jhange'
SYNONYMS
bhalata' kahila-he has spoken very well; mora-of Me; eta-so much; /aka
crowd; sar'Jge-in the company; /oka-the people; dekhi'-seeing; kahibe
more-will speak about Me; ei-this; eka-one; c;Jhange-imposter.
TRANSLATION
"I decided that Sanatana had spoken very well. I was certainly being
followed by a large crowd, and when people would see so many men, they
would surely rebuke Me, saying, 'Here is another imposter.'
TEXT
270
'iif''e "t'$f' ' 'fil..il' "ftil I

t ' f ttr iSfil II'\"
II
'durlabha' 'durgama' sei 'nirjana' vrndavana

ekaki yaiba, kiba sange eka-jana
SYNONYMS
durlabha-very
rare;
durgama-invincible;
sei-that;
nirjana-solitary;
vrndavana-the land of Vrndavana; ekaki-alone; yaiba-1 shall go; kiba-or;

sar'lge-with Me; eka-jana-only one person.
TRANSLATION
"I then began to consider that Vrndavana is a very solitary place. It is invin
cible and very difficult to attain. I therefore decided to go there alone or, at
the most, take only one person with Me.
TEXT
271
1fti!i'1 i!'!i 'illi 't'!lt11' I

til-i'f tte. fif"f f>tt
II'\ II
madhavendra-puri tatha gela 'ekesvare'

dugdha-dana-cchale krf!a sakat dila tanre
294
SYNONYMS
madhavendra-puri-Madhavendra Puri; tatha-there; ge/a-went; ekesvare
alone; dugdha-dana-chale-on the plea of giving milk in charity; krQa-Lord
Krr:ta; sakat-direct audience; dila-gave; ta/ire-unto him.
TRANSLATION
"Madhavendra Puri went to Vrndavana alone, and Krr;a, on the pretext of
giving him milk, granted him an audience.
TEXT 272
flr1It1f <It 9ft' f"'"'''t 1!'2ttt1f I

4!11(-H;tlf "ft<lil 1t11 i <!it1f II 'l II
badiyara baji pati' calilana tathare
bahu-safige vrndavana gamana na kare
SYNONYMS
badiyara-of a gypsy;
baji-the magic;
pati'-demonstrating;
ca/i/ana-1
went; tathare-there; bahu-safige-with many men; vrndavana-to Vrndavana

dhama; gamana-going; na kare-no one does.
TRANSLATION
"I then understood that I was going to Vrndavana like a magician with his
show, and this is certainly not good. No one should go to Vrndavana with so
many men.
TEXT 273
<Iii
t<t, f<li<ti ttlf lfi!J <!ii!Jf I
l!t<t <ei "'t<lt 1t11 II 'l II

eka yaiba, kiba safige bhrtya eka-jana
tabe se sobhaya vrndavanera gamana
SYNONYMS
eka yaiba-1 shall go alone; kiba-or; salige-with Me; bhrtya-servant; eka
jana-one; tabe-in that way;
gamana-going to Vrndavana.
se-that;
sobhaya-is beautiful; vrndavanera
Text
276]
295
TRANSLATION
"I have therefore resolved to go alone or, at the utmost, with one servant. In
this way, My journey to Vrndavana will be beautiful.
TEXT
274
t 'tt1 '' i !
"" fitmfi m ttlflli 1 "s11
vrndavana yaba kahati 'ekaki' hana!
sainya sange caliyachi c;ihaka bajana!
SYNONYMS
vrndavana yaba-1 should go to Vrndavana; kahati-whereas; ekaki haiia
being alone; sainya-soldiers; satige-along with; ca/iyachi-1 am going; c;ihaka
bajaiia-beating the drum.
TRANSLATION
"I thought, 'Instead of going to Vrndavana alone, I am going with soldiers
and the beating of drums.'
TEXT
275
' f t?tettt<fi fil' f-q I

f i il: 1.'111! 'SIIft1f II '\<t II
dhik, dhik apanake bali' ha-ilatia asthira
nivrtta hafia puna/:! ailatia gatiga-tira
SYNONYMS
dhik dhik-fie! fie!; apanake-on Myself; ba/i'-saying; ha-i/atia-1 became;
asthira-agitated; nivrtta haiia-stopping such an action; puna/:1-again; ai/atia1 came back; ganga-tira-to the bank of the Ganges.
TRANSLATION
"I therefore said, 'Fie upon Me!' and being very agitated, I returned to the
banks of the Ganges.
TEXT
276
lfi'Sit'11ftf'1111 t fil fil 'lttil I

t1f1-'f 'el'fl .ttO iSTtil II '\ II
296
bhakta-gaQe rakhiya ainu nija nija sthane

ama-sange aila sabe panca-chaya jane
SYNONYMS
bhakta-gaQe-the
devotees;
rakhiya- keeping;
ainu-1
came;
nija
nija
sthane-in their respective places; ama-sange-with Me; a i /a-came; sabe

only; panca-chaya jane-five or six men.
TRANSLATION
"I then left all the devotees there and brought only five or six persons with
Me.
TEXT 277
t'l Ct "tt ?;if I

ffl' '' i 9f11tl" """
nirvighne ebe kaiche yaiba vrndavane
sabe me/i' yukti deha' hana parasanne
SYNONYMS
nirvighne-without obstacles; ebe-now; kaiche-how; yaiba-1 shall go;
vrndavane-to Vrndavana; sabe me/i'-altogether; yukti deha'-give Me con
sultation; hana parasanne-being very pleased with Me.
TRANSLATION
"Now I wish that you all will be pleased with Me and give Me good con
sultation. Tell Me how I shall be able to go to Vrndavana without impedi
ments.
TEXT 278
lt' <;'5t'i, 'l:-t 'l I

1ft tfpy " 'llr "
gadadhare chac;li' genu, iliho dukha paila
sei hetu vrndavana yaite narila
SYNONYMS
gadadhare chac;/i'-leaving aside Gadadhara Pal)<;iita; genu-1 went; inho
Gadadhara Pal)<;iita; dukha pai/a - became unhappy; sei hetu-for that reason;
vrndavana-to Vrndavana-dhama; yaite nari/a-1 was unable to go.
Text
280]
297
TRANSLATION
"I left Gadadhara Pa1_1c;lita here, and he became very unhappy. For this
reason I could not go to Vrndavana."
TEXT
279
'Sflft-w ,$( ft1 1

<2tt.?f5f 'fRJ' il mt1 II 'I II
tabe gadadhara-paQr;iita premavi$ta haria
prabhu-pada dhari' kahe vinaya kariya
SYNONYMS
tabe-thereupon;
gadadhara
paQr;iita
Gadadhara
Pa c;l ita;
haria-being absorbed in ecstatic love; prabhu-pada dhari'
prema-avi$ta
catchi ng hold of the
lotus feet of the Lord; kahe-says; vinaya kariya-wi th great humility.

TRANSLATION
Being encouraged by Sri Caitanya Mahaprabhu's words, Gadadhara Pa1_1c;lita
became absorbed in ecstatic love. Immediately clasping the lotus feet of the
Lord, he began to speak with great humility.
TEXT
280
't_fif 1-lftti1(ft, ttl 'il' I

1, 'Jfj, '5f'111 lro II
tumi yahan-yahati raha, tahati 'vrndavana'
tahati yamuna, ganga, sarva-tTrtha-gaQa
SYNONYMS
tumi-You; yahati-yahati-wherever; raha-stay; tahati vrndavana-that place
is Vrndavana; tahati-there; yamuna-the River Y amuna; ganga-the River
Gariga; sarva-tTrtha-gaQa-all other holy places of pilgrimage.
TRANSLATION
Gadadhara PaQc;lita said, "Wherever You stay is Vrndavana, as well as the
River Yamuna, the River Ganges and all other places of pilgrimage.
298
TEXT 281
' "" f
t! -.,sfm, 't!'t1l'Rf ' 'AI II lr
II
tabu vrndavana yaha' /aka sikhaite

seita karibe, tamara yei laya citte
SYNONYMS
tabu-still; vrndavana yaha '-You go to Vrndavana; /aka sikhaite-to teach the
people in general; seita
that ; karibe-You will do; tamara-of You; yei-what;
/aya-takes; citte-in the mind.

TRANSLATION
"Although wherever You stay is Vrndavana, You still go to Vrndavana just to
instruct people. Otherwise, You do whatever You think best."
PURPORT
It was not essential for Sri Caitanya Mahaprabhu to go to Vrndavana, for
wherever He stayed was immediately converted to Vrndavana. Indeed, there was
also the River Ganges, the River Yamuna and all other places of pilgrimage. This
was also expressed by Sri Caitanya Mahaprabhu Himself when He danced in the
Ratha-yatra. At that time He said that His very mind was Vrndavana (mara-mana
-vrndavana). Because His mind was Vrndavana, all the pastimes of Radha and
Krl)a were taking place within Himself. Nonetheless, just to teach people, He
visited bhauma-vrndavana, Vrndavana-dhama in this material world. In this way
the Lord instructed everyone to visit Vrndavana-dhama, which is a very holy
place. Materialists consider Vrndavana-dhama an unclean city because there are
many monkeys and dogs there, and along the bank of the Yamuna there is refuse.
Some time ago, a materialistic man asked me, "Why are you living in Vrndavana?
Why have you selected such a dirty place to live after retiring?" Such a person
cannot understand that Vrndavana-dhama is always a representation of the
original Vrndavana-dhama. Consequently Vrndavana-dhama is as warshipable as
Lord Krl)a. Aradhy o bhagavan vrajesa-tanayas tad-dhama vrndavanam: according
to Sri Caitanya Mahaprabhu's philosophy,
Lord Sri Krl)a and His abode,
Vrndavana, are equally worshipable. Sometimes materialistic people who have no

spiritual understanding go to Vrndavana as tourists. One who goes to Vrndavana
with such materialistic vision cannot derive any spiritual benefit. Such a person is
not convinced that Krl)a and Vrndavana are identical. Since they are identical,
Vrndavana is as warshipable as Lord Krl)a. Sri Caitanya Mahaprabhu's vision
(mara-mana-vrndavana) is different from the vision of an ordinary materialistic
Text 281]
299
person. At the Ratha-yatra festival, Sri Caitanya Mahaprabhu, absorbed in the
ecstasy of Srimati Radharat:Ji, dragged Lord Krt:a back to Vrndavana-dhama. Sri

Caitanya Mahaprabhu spoke of this in the verses beginning
ahus ca te
(Madhya 13.136).
In Srimad-Bhagavatam (10.84.13) it is stated:
yasyatma-buddhib kuQape tridhatuke
svadhib ka/atradi?u bhauma ijya-dhib
yat-tirtha-buddhib salile na karhicij
jane?V abhijl'ie?u sa eva gokharab
"A human being who identifies this body made of three elements with his self,
who considers the by-products of the body to be his kinsmen, who considers the
land of birth as worshipable, and who goes to the place of pilgrimage simply to
take a bath rather than meet men of transcendental knowledge there, is to be

considered like an ass or a cow."
Sri Caitanya Mahaprabhu personally renovated Vrndavana-dhama and advised
His chief disciples, ROpa and Sanatana, to develop it and open it to attract the
spiritual vision of the general populace. At present there are about five thousand
temples in Vrndavana, and still our society, the International Society for Krishna
Consciousness, is constructing a huge, magnificent temple for the worship of Lord
Balarama, Radha-Krt:Ja and Guru-Gauraliga. Since there is no prominent Krt:a
Balarama temple in Vrndavana, we are attempting to construct one so that people
will be attracted to Krt:a-Balarama, or Nitai-Gauracandra. Vrajendra-nandana yei,
saci suta haifa sei. Narottama dasa Thakura says that Balarama and the son of
Maharaja Nanda have advented Themselves as Gaura-Nitai. To propagate this
fundamental principle, we are establishing a Krt:Ja-Balarama temple to broadcast

to the world that worship of Gaura-Nitai is the same as worship of Krt:a
Balarama.
Although it is very difficult to enter into the Radha-Krt:Ja pastimes, most of the
devotees of Vrndavana are attracted to the Radha-Krt:a lila. However, since
Nitai-Gauracandra are direct incarnations of Balarama and Krt:Ja, we can be
directly in touch with Lord Balarama and Lord Krt:a through Sri Caitanya
Mahaprabhu and Nityananda Prabhu. Those who are highly elevated in Krt:a
consciousness can enter into the pastimes of Radha-Krt:a through the mercy of
Sri Caitanya Mahaprabhu. It is said: sri-kr?Qa-caitanya radha-kr?Qa nahe anya. Sri
Krt:a Caitanya Mahaprabhu is a combination of Radha and Krt:Ja.
Sometimes materialists, forgetting the pastimes of Radha-Krt:Ja and Krt:Ja
Balarama, go to Vrndavana, accept the land's spiritual facilities and engage in ma
terial activity. This is against the teachings of Sri Caitanya Mahaprabhu. The
prakrta-sahajiyas proclaim themselves vraja-vasi or dhama-vasi, but they are
mainly engaged in sense gratification. Thus they become more and more impli-
300
cated in the materialistic way of life. Those who are pure devotees in Krr:ta con
sciousness condemn their activities. The eternal vraja-vasis like Svaropa Damodara
did not even come to Vrndavana-dhama. Sri Pur:tc;larika Vidyanidhi, Sri Haridasa
Thakura, Srivasa Par:tc;lita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri
Madhavidevi and Sri Gadadhara Par:tc;lita Gosvami never visited Vrndavana
dhama. Srila Bhaktisiddhanta Sarasvati Thakura points out that we have no
authorized documents stating that these exalted personalities visited Vrndavana.
Nonetheless, we find many nondevotees, Mayavadi sannyasis, prakrta-sahajiyas,
fruitive workers, mental speculators and many others with material motives going
to Vrndavana to live. Many of these people go there to solve their economic
problems by becoming beggars. Although anyone living in Vrndavana somehow
or other is benefited, the real Vrndavana is appreciated only by a pure devotee.
As stated in Brahma-sarhhita: premaiijana-cchurita-bhakti-vilocanena. When one
has purified eyes, he can see that Sri Vrndavana and the original Goloka
Vrndavana planet in the spiritual sky are identical.
Srila Narottama dasa Thakura, Srinivasa Acarya, Sri Jagannatha dasa Babaji
Maharaja, Sri Bhagavan dasa Babaji Maharaja, Srila Gaurakisora dasa Babaji
Maharaja and later Sri Bhaktivinoda Thakura of Calcutta always engaged in nama
bhajana and certainly did not live anywhere but Vrndavana. Presently, the mem
bers of the Hare Krr:ta movement throughout the world live in materially opulent
cities, such
as
London, New York, Los Angeles, Paris, Moscow, Zurich and
Stockholm. However, we are satisfied with following in the footsteps of Srila

Bhaktivinoda Thakura and other acaryas. Because we live in the temples of Radha
Krr:ta and continuously hold hari-nama-sarikirtana-the chanting of Hare Krr:ta
we consequently live in Vrndavana and nowhere else. We are also following in
the footsteps of Sri Citanya Mahaprabhu by attempting to construct a temple in
Vrndavana for our disciples throughout the world to visit.
TEXT 282
l tr;'$f tt'!i, ! 11{ tfif 1ftlf I

l fif 1l'tlf i'ft?;;'f tlf II lr II
ei age aila, prabhu, var?ara cari masa
ei cari masa kara nilacale vasa
SYNONYMS
ei-just; age-ahead; ai/a-have come; prabhu-my Lord; var?ara cari masa
the four months of the rainy season; ei cari masa-these four months; kara-just
do; nilaca/e-at Jagannatha Puri; vasa-living.
Text 284]
The lord's A ttempt to Go to Vrndavana
301
TRANSLATION
Taking this opportunity, Gadadhara Paita said, "Just now the four
months of the rainy season have begun. You should therefore spend the next
four months in Jagannatha Puri.
TEXT 283
' 'eltfi, ' ''!ti!HI 1{i{ I

'elt'P\e{--t i, 11,- ' t1f 11'1 II" II
9lli
pache sei acariba, yei tamara mana

apana-icchaya cala, raha, -ke kare varal)a"
SYNONYMS
pache-thereafter ;
mana-You like;
sei-that;
acariba-You
will
do;
apana-icchaya-by Your sweet will;
yei-what;
tamara
ca/a-You always go;
raha-You remain; ke-who; kare varal)a-can stop You.

TRANSLATION
"A fter remaining here for four months, You may be free to do as You like.
Actually no one can stop You from going or remaining."
TEXT 284
11 i'ft'l 1
l'ltt1f 5!i19lfui! C f.; II 11-8
'
oe
II
suni' saba bhakta kahe prabhura caral)e

sabakara iccha paQc;lita kaila nivedane
SYNONYMS
suni -hear ing; saba-all; bhakta-devotees; kahe-said; prabhura caral)e
'
unto the lotus feet of the Lord; sabakara iccha-everyone's desire; paQc;lita
Gadadhara Pal)<;iita; kaila-has made; nivedane-submission.
TRANSLATION
Upon hearing this statement, the devotees present at the lotus feet of Sri
Caitanya Mahaprabhu stated that Gadadhara Paita had properly presented
their desire.
302
TEXT 285
nf \2t't_ tftf 1ftlf 1fllfl I

rm :2fi!t?t(!f tr ' u lr<t 11
lfRf
sabara icchaya prabhu cari masa rahifa

suniya prataparudra anandita haifa
SYNONYMS
sabara
icchaya-because
of
everyone's
desire;
prabhu-Sri
Caitanya
Mahaprabhu; cari masa-for four months; rahifa-remained; suniya-hearing;

prataparudra-King Prataparudra; anandita haifa-became very, very happy.
TRANSLATION
Being requested by all the devotees, Sri Caitanya Mahaprabhu agreed to
remain at Jagannatha Puri for four months. Hearing this, King Prataparudra be
came very happy.
TEXT 286
l fir '$ft1f i'f fi111S'l I

tti f"i 'llf \2!'- ilfi '5t'lll lr II
sei dina gadadhara kaifa nimantraQa
tahan bhik$a kaifa prabhu fafia bhakta-gaQa
SYNONYMS
sei dina-that day; gadadhara-Gadadhara PaJ"_lita; kaifa nimantraQa-gave an
invitation; tahan-at his place; bhik$a kaifa-took lunch; prabhu-Sri Caitanya
Mahaprabhu; fafia-with; bhakta-gaQa-His devotees.
TRANSLATION
That day Gadadhara Par;ita extended an invitation to Sri Caitanya
Mahaprabhu, and the Lord took His lunch at his place with the other devotees.
TEXT 287
rtct! fttti!11' c;, \2t'f11' t 1

1lllt1J1f xftJ l i ( II lr II
bhik$ate paQc;fitera sneha, prabhura asvadana
manu$yera saktye dui na yaya varl)ana
Text
289]
303
SYNONYMS
bhikate-in feeding; paQc;litera-of Gadadhara Pat:c.Jita; sneha-the affection;

prabhura-of Sri Caitanya Mahaprabhu; asvadana-tasting; manuyera-of an
ordinary human being; saktye-in the power; dui-these two; na yaya-not
possible; varf)ana-the description.
TRANSLATION
No ordinary human being can possibly describe Gadadhara Pa:u;lita's
affectionate presentation of food and
Sri Caitanya Mahaprabhu's tasting this
food.
TEXT
288
<JI. <;'Stll\f(i- q, 9f'Af I

Rt'lf(;9f r.ti, i if! m II lrlr II
ei mata gaura-lila-ananta, apara
sarikepe kahiye, kaha na yaya vistara
SYNONYMS
ei mata-in this way; gaura-/i/a-pastimes of Lord
Sri Caitanya Mahaprabhu;
ananta-unlimited; apara-unfathomed; sarikepe-in brief; kahiye-1 describe;

kaha-describing; na yaya vistara-no one can do elaborately and completely.
TRANSLATION
In this way,
Sri Caitanya Mahaprabhu performs His pastimes, which are un
limited and unfathomable. Somehow or other, these have briefly been de

scribed. It is not possible to describe them elaborately.
TEXT
i!f<!li{
289
'elt9fti' ''el' I
't<!l'i 1f 1 9fHl II lr n
sahasra-vadane kahe apane 'ananta'
tabu eka li/ara teriho nahi paya anta
SYNONYMS
sahasra-vadane-in thousands of mouths; kahe-speaks; apane-personally;

ananta-Anantadeva; tabu-still; eka lilara-of one pastime only; teriho-He
(Anantadeva); nahi-not; paya-gets; anta-the end.
304
TRANSLATION
Although Lord Anantadeva is always describing the pastimes of the Lord
with His thousands of mouths, He cannot reach the end of even one of the
Lord's pastimes.
TEXT 290
!l1'1iQl- tJ Ctllt I
IJfifi! fl II
o II
sri-rupa-raghunatha pade yara asa

sri-caitanya-caritamrta kahe krQadasa
SYNONYMS
sri rupa-SrTia ROpa GosvamT; raghunatha-S rila Raghunatha dasa GosvamT;
-
pade-at the lotus feet; yara-whose; asa-expectation; caitanya-caritamrta

the
book
named
Caitanya-caritamrta;
kahe-describes;
krQadasa-SrTia
Krl)adasa Kaviraja GosvamT.

TRANSLATION
Praying at the lotus feet of Sri Rupa and Raghunatha, always desiring their
mercy, I,
Krr:1adasa, narrate Sri Caitanya-caritamrta, following in their
footsteps.
Thus end the Bhaktivedanta purports to the SrT Caitanya-caritamrta, Madhya
lila, Sixteenth Chapter, describing Lord Caitanya's attempt to go to Vrndavana.
References
The statements of Sri Caitanya-caritamrta are all confirmed by standard Vedic
authorities. The following authentic scriptures are quotd in this book on the
pages listed. Numerals in bold type refer the reader to Sri Caitanya-caritamrta's
translations. Numerals in regular type are references to its purports.
Amrta-pravaha-bhaya (Bhaktivinoda Thakura), 159

Anubhaya (Bhaktisiddhanta Sarasvati Thakura), 21-22
Bhagavad-gita, 21,71,88,141,144,146
Bhakti-rasamrta-sindhu (SrTia ROpa GosvamT), 194,278-279,281
Bhakti-ratnakara (Narahari Cakravarti Thakura), 263
Bhakti-sandarbha {JTva GosvamT), 53,54-57,133,195
Brahma-sarhhita, 89,121,300
Caitanya-bhagavata (Vrndavana dasa Thakura), 184,259-262
Caitan ya-candroda ya-nataka (Kavi-kart:JapOra), 259-260
Caitanya-carita-maha-kavya (Kavi-kart:JapOra), 259
Caitanya-marigala (Locana dasa Thakura), 259,262-263
Durgama-sarigamani {JTva GosvamT), 279
Dvaraka-mahatmya, 133
Caruc;fa Puraf)a, 145
Hari-bhakti-vilasa (Sanatana GosvamT), 54,55,56,132-133
Mahabharata, 139,231
Navadvipa-parikrama, 263
Padma Puraf)a, 88-89
305
306
Padyavali (ROpa Gosvami), 59

Sakha-nirQayamrta (Yadunatha dasa), 155-156
Skanda Pural)a, 132-133
Srr-kr$Qa-gaQoddesa-dlpika (ROpa Gosvami), 123
Srlmad-Bhagavatam,51,53, 120,136,137-138,140,145,191,195,222-229,248,
277,299
Upadesamrta (ROpa Gosvami), 51,60,194

Vi$Qu-yamala-tantra, 54
Glossary
A
Abhidheya-the stage of love of Godhead where one's relationship with God is expressed by
one's activities.
Aprakata-/i/a-the unmanifested pastimes of the Lord.
Ara!i-ceremony of Deity worship in which various pleasing articles are offered to the Lord.
Arcana-the devotional process of worshiping.
Atma-nivedana-the devotional process of surrendering everything.
8
Bala-gopala-Deity of Krr:Ja as a cowherd boy.
Bhagavata-A Vair:Java.
Bhauma-ijya-dhih-accepting something to be spiritual when it is actually material.
Bhoga-material enjoyment; or, articles of foodstuffs which have not been offered to the
Deity.
Brahma-bandhu-an unqualified son of a brahmal)a.
Brahmal)a-the intelligent class of men.
c
CaQ(ia/a-a dog-eater, the lowest of men.
Caral)amrta-the Deities' bath water, mixed with yogurt and sugar.
Caturmasya-the four month rainy season when sannyasis do not travel.
D
Dana-charity.
Dasyam-the devotional process of serving.
Devi-the internal energy.
Dika-the process by which one can awaken his transcendental knowledge and vanquish
all reactions caused by sinful activity.
Dola-yatra-the swing festival of Radha and Krr:Ja.
G
Gul)as-the three modes of material nature.
Gau<:Ja-desa-Bengal.
Gaura-Nitai-Deity forms of Lord Caitanya and Lord Nityananda.
H
Hari-the name of Krr:Ja which means "one who takes away all miseries."
Hladini-the pleasure potency of the Lord.
307
308
J
janmaHami-the festival of Krr;a's birthday.
)nanis -mental speculators.
K
Kar;lara-the ointment of Lord )agannatha used by Lord Caitanya.
Kanitha-adhikari-neophyte devotee.
Karma-fruitive work and its resultant reactions.
Karmis-fruitive workers.
Kasamdi-a kind of pickle.
Karttika-the name of a Vedic month occuring around October-November of the Roman
calendar in which the Damodara form of Lord Krr;a is worshiped.
Kayastha caste-people of a Hindu community who are expert in managing business affairs
and government affairs; very reliable and faithful servants.
Kirtana-the devotional process of chanting.
Krf!a-bahirmukha-bereft of one's relationship with Krr;a.
Krf!a-bhakti-devotion to Krr;a.
Krf!adasa-servant of Krr;a.
Katriyas-the administrative and warrior class of men.
Ketra-sannyasa-vow to leave household life and live in a place of pilgrimage devoted to
Lord V ir;u.
Kiracora-Gopinatha Deity who stole condensed milk for Madhavendra Puri.
M
Madhyama-adhikari-the second-class devotee, usually a preacher.
Madhyama-bhagavata-a devotee who has attained the intermediate stage between the
neophyte and perfect devotee. Generally he becomes a preacher and is worshipable
by neophytes and ordinary persons.
Maha-bhagavata-a first-class, unalloyed devotee.
Maha-mantra-the great chanting for deliverance: Hare Krr;a, Hare Krr;a, Krr;a Krr;a, Hare
Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Mahatma-a great soul.
Maiijaris-flowers of the tu/asi plant.
Markata-vairagya-false renunciation; literally, the renunciation of a monkey.
Mantra-(mana!"J-mind, t(-to deliver) that which delivers the mind.
Maya-illusion; the external energy of Krr;a.
M/ecchas-those who do not follow the regulative principles of the Vedas.
N
Namabhasa-the stage above the offensive stage of chanting the name of God in which one
gets a dim reflection of realization of the holy name.
Glossary
309
Nanda-mahotsava-the festival of Nanda Maharaja; Krr:ta's birthday.

Nirantara-without cessation, continuously, constantly.
Nitya-siddha-an eternally liberated soul.
0
O<:lana-athi-ceremony at the beginning of winter when Lord Jagannatha gets a winter
covering.
p
Pada-sevana-the devotional process of serving the Lord's lotus feet.
Paiicaratra-vidhi-Deity worship.
Paramaharhsa-topmost swanlike devotee.
Pha/gu-temporary.
Prabhu-master.
Prajapatis-progenitors of the human race.
Prakata-/ila-the manifested pastimes of the Lord.
Prakrta-on the material platform.
Prakrta-sahajiyas-materialistic class of so-called Vair:tavas who imagine themselves as con
fidential devotees.
Prasada-Oit. mercy) remnants of foodstuffs, etc., offered to the Lord.
Pura5carya-five preliminary devotional activities performed to qualify for intiation.
R
Rasa-yatra-festival of the rasa dancing of Krr:ta.
s
Sakhya -the devotional process of maintaining friendship.
Saki-gopala-the Deity of Krr:ta who acted as a witness to the promise of an elder
brahma(la to a younger one.
Salagrama-sila-a stone from the village of Salagrama which is worshiped as Narayar:ta.
Sastras-revealed scriptures.
Smara(la-the devotional process of remembering.
Srava(la -the devotional process of hearing.
Sri Kr?f!a-vijaya-a book of poems by Gur:taraja Khan, considered to be the first poetry book
written in Bengal.
Sruti-ga(la-the personified Vedas.
Sudarsana cakra-Krr:ta's special weapon, a disc of light.
Sadras-the servant class of men responsible for assisting the other three classes.
T
Thakura(lis-the wives of devotees.
Sri Caitanya-caritlmrfa
310
u
Uttama-adhikari-first-class devotee who is expert in Vedic literature and has full faith in the
Supreme Lord; he can deliver the whole world.
v
VaiQava-one who is a devotee of ViQU, or KrQa.
Vaisyas-the mercantile and agricultural class of men.
Vandana-the devotional process of praying.
Vijaya-dasami-the celebration of the conquest of Larika by Lord Ramacandra.
Viraja River-the river that divides the material world from the spiritual world.
ViQu-tattva-having full status as Godhead.
.
Visvasa-Wt., faithful) a government secretary.
y
Yavanas-meateaters.
Yukta-vairagya-befitting renunciation.
Bengali Pronunciation Guide

BENGALI DIACRITICAL EQUIVALENTS AND PRONUNCIATION
Vowels
qJ( a
'
'u
qJ(ta
-i
.i
't
<.fie
ai 'eo
au
( candra-bindu)
: p (visarga)
(anusvtira)
li.
Consonants
Gutterals:
Palatals:
CerebraIs:
Dentals:
Labials:
Semivowels:
Sibilants:
ka
'f kha
'f ga
ca
t ta
ta
'tpa
y a
-f sa
fi cha
\lr ja
J tha
'15 <;Ia
tha
.pha
ra
a
da
ba
i'f Ia
sa
Sf
gha
jha
1i <;lha
${ dha
.bha
va
ha
'it
li.a
<.Qina
'i I;a
i{ na
1f rna
Vowel Symbols
The vowels are written as follows after a consonant:
la fi I .... u ._u <r t r 'e 't ai 't ')au

For example:
-.t' ka ki -..ki ku ku ti kr
f kf ke kai tko lkau
0
311
312
The Jetter a is implied after a consonant with no vowel symbol.

The symbol virtima ("-) indicates that there is no final vowel.
The letters above should be pronounced as follows:

a -like the o in hot; sometimes like the o in go;
final a is usually silent.

a -like the a in far.
i, I -like the ee in meet.
u, ii -like the u in rule.
r -like the ri in rim.
r -like the ree in reed.
e -like the ai in pain; rarely like e in bet.
ai -like the oi in boil.
o -like the o in go.
au -like the ow in owl.
m -(anusvtira) like the ng in song.
1]. -(visarga) a final h sound like in Ah.
ri.- (candra-bindu) a nasal n sound.
like in the French word bon.
k -like the k in kite.
kh -like the kh in Eckhart.
g -like the g in got.
gh -like the gh in big-house.
ri. -like the n in bank.
c -like the ch in chalk.
ch -like the chh in much-haste.
j -like the j in joy.
jh -like the geh in college-hall.
n -like the n in bunch.
! -like the t in talk.
th -like the th in hot-house.
q -like the d in dawn.

qh -like the dh in good-house.
I) -like the n in gnaw.
t-as in talk but with the tongue against the
the teeth.
th-as in hot-house but with the tongue against
the teeth.
d-as in dawn but with the tongue against the
teeth.
dh-as in good-house but with the tongue
against the teeth.
n-as in nor but with the tongue against the
teeth.
p -like the p in pine.
ph -like the ph in philosopher.
b -like the b in bird.
bh -like the bh in rub-hard.
m -like the m in mother.
y -like the j in jaw. '{
y -like they inyear. '1
r -like the r in run.
!-like the l in law.
v -like the b in bird or like the w in dwarf.
s, -like the sh in shop.
s -like the s in sun.
h-like the h in home.
This is a general guide to Bengali pronunciation. The Bengali transliterations in this

hook accurately show the original Bengali spelling of the text. One should note, however,
that in Bengali, as in English, spelling is not always a true indication of how a word is pro
nounced. Tape recordings of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
chanting the original Bengali verses are available from the International Society for
Krishna Consciousness, 3764 Watseka Ave., Los Angeles, California 90034.

This index constitutes a complete alphabetical listing of the first and third line of each four-line
verse and both lines of each two-line verse in
Sri Caitanya-caritamrta.
In the first column the trans-
!iteration is given, and in the second and third columns respectively the chapter-verse references
and page number for each verse are to be found.
aji ratrye prabhu mora karaha mara(la

"ajfla deha', yana dekhi prabhura carat;a
acamana karMa bhatta dila mukha-vasa

'a-cat;c;lala adi krQa-bhakti dio dana'
acaryadi prabhura gat;ere paraila
acarya-gosani prabhuke kahe thare-thore
acarya-gosani prabhura kai/a nimantra(la
15.254 129
15.41
19
14
15.28
16.60 185
16.55 183
akr!i/:1 krta-cetasaril sumanasam uccatanaril

a/akite rahi' tomara nrtya dekhiba'
alata-cakrera praya laguc;la phiraya
a/aukika ei saba anna-vyafljana
alaukika lila kare sri-kr(la-caitanya
acarya kahe, -upav!lsa kaila dui jana

acarya kari/a t!lhan kTrtana, nartana
acarya-prasade paila prabhura ucchita-pata
aciiryaratna-iidi yata mukhya bhakta-gat;a
acaryaratna-sarlge cafe t!ltihara grhit;T
15.272
16.28
16.226
16.58
16.24
141
171
272
184
169
alingana kari' kahe madhura vacane

a/ingana kari' prabhu tanre vidaya dila
amara 'dukara' karma, toma haite haye
amara gaurave kichu phiri' gela mana
amara sarlge rahite c!lha, -vaflcha nija-sukha
acaryaratna, vidyanidhi, srfviisa, riimai

acarya tarja pac;le, keha bujhite na pare
acaryera nimantra(la -iiScarya-kathana
aciiryere ajiiii dila kariya sammana
acintya-saktye kara tumi tiihara ghatana
16.16
16.60
15.13
15.41
16.67
166
185
7
19
190
amara sapatha, yadi ara kichu bala

amara thani ai/a 'rOpa' 'sanatana' nama
amara vacaneha tomiira na tali/a mana
amare kahena, -ami tomara kinkara
ama sabara krQa-bhakti raghunandana haite
acir!it kr(la tomaya karibe uddhara

acirat paya sei caitanya-carat;a
acire karibe kr(la tomara uddhare"
acire miliye tanre caitanya-carat;a
acire tomare krpa karibe bhagav
16.29
15.301
16.264
16.149
15.277
279
157
291
230
144
ama-sarlge aila sabe panca-chaya jane

ami-bhiigyavan, ihara avasea paba
ami tara 'putra', -ei am!lra ni5caya
ami tuta hafla tabe kahilurl donhare
amogha asi' anna dekhi' karaye nindana
"adhama yavana-kule kena janma haifa

advaita asiya kare prabhura pOjana
advaita, avadhOta-gosani bac;la sukha pili/a
advaita kahe,-satya kahi, na kariha kopa
advaita-nity!lnandadi yata bhakta-jana
16.181 246
15.7
5
16.39 176
11
15.22
16.245 283
amogha marena-suni' kahe bhal!iic!lrya

amoghere kahe tara buke hasta diya
amrta-gutika, pitha-pana anaila
anande mahaprabhu vara kai/a samadhana
anandita bhakta-gat;a asiya milila
aga-jagad-okas!lm akhila-sakty-avabodhaka
age ca/ib!lre sei kahe vivara(la
agu bac;li' p!l!haila sacfra nandana
aiche bhatta-grhe kare bhojana-vil!lsa
aiche citra-lila kare sacTra nandana
15.180
16.157
16.41
15.298
15.297
94
234
177
1!>5
154
ananta aisvarya krt;era vaikut;!hadi-dhama

anargala prema-bhakti kariha prakiiSe
aneka samagri diya karila mitali
aneka siddha-purua haya tanhara sahite
angikara jani' acarya karena nartana
aiche eka a(lc;ia-nase krt;era niihi hani

aiche pavitra prema-seva jagat jiniyii
aiche tanhare krpa kaila gauraraya
!li'ke dekhite yaiba, nil y!liba tom!ll!lgi'
!lji-kali kari' uthaya vividha upaya
15.177 92
40
15.84
16.108 212
16.135 224
16.10 164
313
arlgikurvan sphutaril cakre

annadi dekhiya prabhu vismita hafla
anna khiibe, pi!he vasite kah!lti apar!ldha?
anna-vyaiijana-pOrt;a dekhi' saka/a bhajane
anna-vyaiijanopari dila tulasi-maiijari
15.146 75
16.232 275
15.110 59
15.44
23
15.25
13
15.225
16.201
16.87
16.62
16.65
115
256
204
186
188
15.143 74
16.140 226
16.141 226
16.260 289
15.153 78
15.144 75
15.116 62
16.276 296
15.230 117
15.115 62
16.263
15.247
15.267
15.273
15.221
290
126
138
142
113
16.94 206
16.253 286
15.175 92
15.42
21
16.193 253
16.163
16.61
15.1
15.224
15.235
15.62
15.220
237
186
2
114
119
30
113
314
annera saurabhya, varl)a-ati manorama

antare kr$1)a-prema inhara janibeka keba
antare manaye sukha, bahye nahi mane
antare nitha kara, bahye loka-vyavahara
anu$aflga-phale kare sarilsarera kaya
anyathii, nii rahe mora sarlre jivana"
apana-icchaya cala, raha, -ke kare varal)a
apanii nindiya kichu balena vacane
apana-'visvasa' udiya sthiine piithiii/a
apane iisiya prabhu mili/a sabaya
Sri Caitanya-caritamfla
15.229 116
15.120 64
15.65
31
16.239 279
15.109 58
16.232
16.283
15.260
16.169
16.43
275
301
131
239
178
B
badiyara baji pati' ca/i/ana tathare
16.272 294
16.101 210
bahire iisi' nlja ajna-patra /ekhaila
16.110 213
bahu-mulya diya ani' kariya yatana
41
15.87
bahu-mulya vastra prabhu-mastake biindhi/a 15.28
14
bahira udyiine asi' prabhu vasa kaila
bahu nrtya kari' punab calila udyane

bahu-sange vrndavana gamana na kare
bahuta prasiida piithaya diyii bahu-jane
bahuta sammana asi' kai/a sevaka-gal)e
apane mahaprabhu tiinra mana phiriii/a

apane namiya tabe karaila cetana
apane prataparudra, ara misra-kasi
apani bhattacarya kare pakera saba karma
apani prabhuke lana tahan uttariba
16.175 242
15.124 66
10
15.20
15.203 105
16.112 214
bahuta sannyasl yadi aise eka thani

bahuta utkal)thii mora yiiite vrndiivana
bahuta utkal)tha tanra, karyache vinaya
biihya vairiigya, viitulatii sakala chadiy!i
bahye eka dvara tara, prabhu pravesite
apariidha k$ama more, prabhu, dayiimaya

aparadha' nahi, sada lao krna-nama
ara a$ta sannyasira bhik$ii dui dui divase
!ira bhakta-gana kare prabhure nimantral)a
!ira dravya rahu-suna narike/era kathii
15.280 147
15.285 149
15.196 102
15.14
8
15.70
34
bahye raja-vaidya inho kare riija-sevii

balagal)di-bhogera bahu prasada iii/a
balagopala kibii khiiila saba bhata?
balaka-do$a nii /aya pita tahate palaka
biilya-kala haite tenho vi$aye udiisa
!ira dui vatsara cahe vrndavana yaite

!ira ghara mahiiprabhura bhik$iira liigiya
!ira yata pitha kaila, kahite nii saki
artha, bhumi, grama diya karena sahiiya
asamartha nahe krna, dhare sarva bala
16.85
15.205
15.216
16.219
15.168
203
106
111
269
87
16.177
15.269
15.164
16.187
15.240
244
139
85
249
122
16.225
16.213
15.116
16.221
16.215
272
266
62
270
266
bara bara akase phe/i' luphiya dharila
asmiibhir yad anU$/heyaril

asru-kampa-svarabhange kahite /iigi/ii
asvasiya kahe, -tumi kaha 'kr$na' 'hari'
tiidasa miitii, !ira yiidavera ghare
ataeva acarya tanre haifa parasanna
ataeva ihan tara na kailun vis tara
ataeva pita-raghunandana amara ni5cite
ataeva prabhu bha/a jane dui-jane
ataeva punab tiihii ihiin nii likhilun
athiiraniiliike iii/a gosiini suniya

ati-ucca tungi haite bhumite padila
avasara nahi haya, vi/amba ha-ifa
avasya caliba, dunhe karaha sammati
avese bilaila ghare chi/a yata dhana
iiyub sriyam yaso dharmam
15.111 60
16.38 176
12.123 65
38
15.82
16.89 204
14
15.29
15.270 140
16.88
16.173
16.243
15.206
15.120
204
241
282
106
64
16.53 182
29
15.59
15.291 152
16.222 270
12
15.23
273
172
107
70
243
15.228
16.27
bhakta-dharma-hiini prabhura nii haya sahana 16.148
bhakta-gal)e kahe,-suna mukundera prema 15.119
bhakta-gal)e riikhiyii ainu nija nija sthane
16.276
116
171
230
63
296
battisa-athiya kalara angatiya pate

"bhagya tanra-asi' karuka prabhu darasana
bhagyavan tumi, saphala tamara udyoga
bhakya diyii karena sabiira sarvatra palane
bhakta-iccha vina prabhu nii kare gamana

bhakta krpa-vase bhl$mera pratijnii rakhila
bhakta-sambandhe yahii kamila apariidha
bhaktera mahimii kahite haya panca-mukha
"ataeva yanra mukhe eka krna-nama
181
294
219
172
103
16.228
16.30
15.207
15.135
16.176
biira biira paliiya tenho niladri yaite

biira k$1ra ani' age sevaka dharila
bhagirathi hana siikiit 'jala-brahma'-sama
asibeka panca-siita bhrtya sange lana?"
16.50
16.272
16.124
16.29
15.197
bhaktera mahimii prabhu kahite paya sukha
16.11 164
16.144 228
15.300 156
15.118 63
15.118 63
15.182
16.57
16.269
bhalata' kahi/a, -mora eta /oka sange
bhattaciirya bale, -prabhu na karaha vismaya 15.232
bhattacarya kahe,-"utha, aiche prabhura lila 16.143
bhaktera vicchede prabhura vial)l)a haifa
'bhaktye dasi'-abhimana, 'snehete jananl'
96
184
293
118
227

bha!!acarya kaila tabe pada prak$afana
bhanacarya lathi lana marite dhaila
bhattacarya tarira ghare gela tarira sane
bhauacarye kahe kichu bharigi kariya
bhanacaryera grhe saba dravya ache bhari'
15.223
15.250
15.258
15.224
15.202
114
127
130
114
105
bhana kahe,-anna, pilha,-samana prasada

bhatta kahe,-ca/a, prabhu, isvara-darasane
bhata kahe,-jani, khao yateka yuyaya
bhatta snana darsana kari' karila bhojane
bhavagni-dagdha-janata-
15.235
15.293
15.238
15.295
16.1
119
152
121
133
159
bhik$.1 kari' baku/a-tale kari/a visrama

bhik$ate pal)ci;/ tera sneha, prabhura asvadana
bhoga /agaite sevaka aila lana
bhogera samaya punab chuli' samskari'
bhojana dekhite cahe, !isite na pare
16.102 210
16.287 302
37
15.79
15.74
35
15.245 125
bhma-mii$a-mudga-supa amrta nindaya

bhrtya-vancha-purti vinu nahi anya krtya
bhamete pac;lil!i raya n!ihika cetana
brahmal)c;/a jlvera tumi vanchi/e nistara
15.214 110
15.166 86
16.154 233
15.167 87
car;laite cac;laite gala phulaila

caitanya-caritamrta kahe k[$1)adasa
caitanya-caritamrta kahe k[$1)adasa
caitanya-caritamrta-yanra pral)a-dhana
caitanya-gosanira ninda sunila yahil haite
15.282
15.302
16.290
15.3
15.261
148
157
304
3
132
cakravarti kare durihilya 'bhrat(-vyavahara

ca/i/a acarya-sarige acyuta-janani
caripakala-ghanadugdha-amra taha dhari
'cal)c;/ala-pavitra yarira srl-nama-srava(le
cari-dike dhariy!iche nana vyanjana bhari'
16.220
16.21
15.217
16.184
15.209
269
108
111
247
108
cari-dike pate ghrta vahiya calila

cari-masa rahila sabe mahaprabhu-sarige
cari sevaka, dui brahmal)a rahe tarira sane
caturdvare karaha uttama navya vasa
caturmasya-ante punab nityanande lana
15.208
15.16
16.229
16.116
16.59
107
9
273
215
185
caturya-vaidagdhya kare yarira lila-rasa

cikitsara vat kahe tarihara agrete
'citrotpala-nadi' asi' ghate kaila snana
citra akar$iya karaya k[$(1e premodaya
15.141 73
15.121 64
16.119 217
15.108 58
315
D
dadhi-dugdha-bhara sabe nija-skandhe kari'
dadhi-dugdha haridra-jale bhare sabara ariga
dak$il)a yana asite dui vatsara lagila
damodara-pal)c;/ita, ara govinda, kasisvara
damodara-svarupa, -ei bandhava amara
15.18
9
11
15.21
16.84 202
15.184 97
15.195 102
dal)c;/avat hat'ia bale sadainya vacana

dal)c;/avat kare asru-pulakita hana
dal)c;/avat kari' amara k$amaiha aparadha
'darasana'-'snane' kare jivera mukati
darsana-smaral)e yiirira jagat tari/a'
15.255 129
16.179 245
15.47
24
15.134 70
16.175 242
'daru-brahma'-rOpe-s!ik$!il sri-purU$Ottama
'daru'-'ja/a'-rupe k[$1)a prakata samprati
'dasa-dina bhik$ii kara' kahe vinati kariya
dasa-krosa haite anaya kariya yatana
dasa nauka bhari' bahu sainya sarige nita
15.135 70
15.134 70
15.191 100
15.72
34
16.198 255
dasa-prakara saka, nimbatikta-sukhta-jhola

'deha' 'pral)a' bhinna nahe, -ei ta pramal)a
dekhi' mahaprabhu bac;la sanlo$a paila
dekhi' sarva-loka-citte camatkara paya
dekhi' tiirira pita-mata bac;la sukha paila
15.210 108
16.66 190
15.30
15
13
15.25
16.244 282
dekhiya saghr(la haifa vidyanidhira mana

dekhiya samsaya haifa kichu camatkara mane
dhairya hana uc;liyake kahe namaskari'
dharma nahe, kari ami nija dharma-nasa
dhik, dhik apanake bali' ha-iliiria asthira
16.79 200
30
15.62
16.171 240
24
15.48
16.275 295
dhrta-ratha-caral)o 'bhyayac caladgur

dik$a-pura5carya-vidhi apek$ii na kare
dina dui-cari teriho karila sevana
dina kata raha-sandhi kari' tarira sane
dola-yatra dekhi' yao-ei bhala rita
16.145
15.108
16.157
16.160
16.9
228
53
234
236
163
dugdha-dana-cchale k[$1)a s!ik$!it di/a tarire

dugdha-tumbi, dugdha-ku$miil)r;/a, vesara,
dui bhai-bhakta-raja, k[$1)a-krpa-patra
dui-bhai cac;la'na tarire hasiya hasiya
dui bhai yukti kaila nibhrte vasiya
16.271
15.211
16.261
16.80
15.37
293
109
289
201
18
dui-janaya k[$1)a-kathaya ekatra-i sthiti

dui-jane krp!i kari' kahena gosani
dui-jane sokaku/a nilacale iii/a
dui kara, sighra pabe sri-k[$1)a-caral)a"
dui maha-patra,-'haricandana', 'mardaraja'
16.77
15.133
16.147
16.70
16.113
199
69
229
192
214
Sri Caitmya-caritamrta
316
dui mala govinda dui-jane par,li/a

dui-ma/a pa!hiiila govinda-hate diya
dui raja-patra yei prabhu-sange yaya
dui pase sugandhi sita/a ja/a-jh!iri
dui prahara bhitare kaiche ha-ifa randhana?
dui yog ya nahe, dui sarira brahmal)a
dunhake kahena raja vinaya-vacana
dunhiira duf:rkha dekhi' prabhu dunha
dutihiira icchiite bhojana kaila tu!a haiia
dunhe kahe, -ebe var!i, calite nariba
dunhe kahe, -ratha-yatra kara dara5ana
dura haite prabhu dekhi' bhamete par;liya
'durlabha' 'durgama' sei 'nirjana' vrndavana
dvarakate ola-sahasra mahi$i-mandire
dvare pu$kari1Ji, tara ghatera upare
dvarera upara bhite tenho hata dila
16.39
16.38
16.150
15.220
15.225
176
176
231
113
115
15.262
16.4
15.253
15.253
16.93
134
161
128
128
206
ei-mata riisa-yatra, !ira dipiiva/i
16.8
16.179
16.270
15.240
15.128
15.82
163
245
293
122
67
38
ei-mata sevakera priti c!ihi prabhu-paya
ei-mata nityananda phiraya /agur;la

ei-mata pi!ha-pana, kTra-odana
ei-mata prabhu tomara viccheda sahiya
ei-mata pratyabda aise gaur;/era bhakta-ga!Ja
ei-mata premera seva kare anupama
ei-mata saba vail)ava gaur;le ca/ila

ei-mata sammanila sarva bhakta-gal)e
ei mata sarva-bhaktera kahi' saba gu(la
ei mata sarva-ratri karena krandana
ei-mata tomara ni!hii j!inibara tare

ei-mata vidaya dila saba bhakta-gat;Ja
ei mata vyaiijanera saka, mula, phala
ei-mata yabe karena uttama randhana
ei-saba-sarige prabhu vaise nilacale
eita iisane vasi' karaha bhojana
ei tina karya sada karaha tina jane'

ei vakye vikainu tanra varhsera hata
ebe mora ghare bhika karaha 'masa' bhari'

ebe prabhura nimantrare avasara haifa
ebe saba vai$(1ava gaur;la-dese ca/i' gela
ebe 'vail)ava' haifa, tara gela 'aparadha'
ebe yadi mahaprabhu 'santipura' aila
15.188 98
15.187 98
15.187 98
15.292 152
16.231 274
ei vastra matake diha', ei saba prasiida

ei vijaya-dasamite haila ei riti
eka ajiia deha, -sevii kari ye tomara
ekadasa jana tanre rakhe nirantara
eka-dina mahaprabhu nityanande lana
ei age iii/a, prabhu, varara cari miisa

ei ami magi, tumi karaha prasada
ei anne trpta haya dasa bara jana
ei aparadha, prabhu, kama kara more
ei bar;la ajiia, ei bar;la upakiira'
ei cari masa kara nilacale vasa
ei chara mukhe tomara karinu nindane
ei jani' miita more na karaya ro$a
ei-mata anyonye karena namaskiira
ei-mata biira bara suniya vacana
16.282
16.63
15.248
15.256
16.191
300
187
126
130
252
16.282 300
15.281 147
25
15.50
7
15.12
15.143 74
eka dina mleccha-rajara ucca-turigite
ei-mata ca/i' ca/i' kataka aila

ei-mata ca/i' prabhu 'remui)J' aila
ei mata cir;la, hur;luma, sandesa saka/a
ei mata gaura-lila-ananta, apara
16.47
16.35
16.153
15.88
16.288
179
174
233
41
303
ei-mata kala, amra, narariga, kantha/a

ei-mata lila kare gauranga-sundara
ei-mata mahaprabhu bhakta-gal)a-sange
ei-mata mahaprabhura cari vatsara gela
16.147 229
41
15.86
15
15.31
3
15.4
16.84 202
15.154 79
15.155 80
16.68 192
41
15.88
15.64
31
15.185 97
15.234 118
15.132 69
15.100 48
15.47
24
15.66
32
16.188 250
16.230 274
15.37
18
15.121 64
15.79
37
16.205 258
27
15.54
eka-dina salyanna, vyaiijana p:Jnca-sata
eka eka bhogera anna sata sata bhara
15.239 122
8
eka eka dina eka eka bhakta-grhe mahotsava 15.15
eka dina pha/a dasa sarhskara kariya
eka eka-dina, eka eka jane pur!Ja ha-ila mase

eka eka pha/era mulya diya cari-cari pa!Ja
eka-ghare salagramera bhoga-seva haya
ekaki yaiba, kiba sarige eka-jana
"eka krIJa-name kare sarva-papa kaya
ekale iii/a tanra hrdaya janiyii
eka navina nauka, tara madhye ghara
eka navya-nauka ani' rakhaha nadT-tire
ei-mata kahi' tanre prabodha karila
17
15.36
16.76 199
15.92
43
15.181 96
15.147 76
eka-dina prabhu tathii kariy!i niviisa
eka-griisa miidhukari karaha angikara

ei-mata bhakta-gara rahila cari miisa
15.26
13
15.89
42
16.146 229
16.82 202
15.91
43
'eka sannyiisi aila jagannatha ha-ite

eka ur;lumbara vrk$e /age ko!i-phale
eka yaiba, kiba sarige bhrtya eka-jana
ekelii sannyiisi kare eteka bhak$al)a!
15.196
15.72
15.204
15.243
16.270
102
34
105
124
293
15.107
15.222
16.196
16.114
16.163
52
114
254
215
237
15.172 90
16.273 294
15.248 126
317
emana krpAiu nAhi suni tribhuvane

eta bali' apana gAle ca{laya Apane
eta bali' ghare ge/a, cinti' ratri-kA/e
eta bali' mahaprabhu cali/a bhavane
eta bali' mahaprabhu naukAte ca{lila
16.121
15.281
15.145
15.258
16.142
218
147
75
130
227
ghare asi' bhattacArya tanre Aji\a dila

ghare asi' mahaprabhura sikA acari/a
gharera bhitare gela karite bhojana
ghare vasi' kare prabhu nama sankfrtana
ghata bhari' prabhura tenho abhieka kaila
15.201
16.242
15.223
15.7
16.52
104
281
114
5
183
eta bali' pa{le dui sastrera vacana

eta bali' paQ{iita-gosani prthak cali/a
eta bali' phala phele pracfra /anghiya
eta bali' prabhu aila sarvabhauma-sthana
eta bali' prabhu gela isvara-darasane
15.268
16.136
15.84
15.285
15.295
130
224
40
149
153
ghatiyala prabodhi' dena sabare vAsa-sthana

ghrta-sikta paramanna, mrt-kuQ{Iika bhari'
go-brahmaQa-vaiQave hirflsa karyachi apAra
gopa-vesa haifa prabhu lana bhakta saba
gopinathacarya, ara paQ{iita-damodara
16.26
15.217
16.189
15.17
16.128
170
111
251
9
220
eta bali' raghavere kaila Alingane

eta bali' visvAsere kahila vacana
eta cinti' paka-patra yana dekhi/a
eta kahi' ami yabe vidaya tanre dila
eta kahi' mahaprabhu tanre vidaya dila
15.92
43
16.176 243
30
15.61
16.265 291
16.242 281
gopinathacarya gela prabhu-darasane

gosafii rakhite karaha nana upaya
gosanira avesa dekhi' toke camatkara
govardhana-yajne anna khai/a rasi rasi
'grame-grame' nutana avasa kariba
15.271
16.6
15.35
15.242
16.111
141
162
17
123
214
eta kahi' sei cara 'hari' 'krIJa' gaya

eta mate kari' kailun gau{lere gamana
eta suni' ami ba{la mane sukha pailun
eta suni' hasi' prabhu vasila bhojane
eta suni' maha-patra avita hana
16.168
16.257
15.152
15.244
16.183
'grhastha' hayena inho, cahiye sailcaya

grhastha viayi ami, ki mora sadhane
gul)ariija-khanna kai/a sri-k[l)a-vijaya
gu(J{iica dekhiya yabe amare miliya
guQ<;/icaya asibe sabaya palana kariya
10.95
15.103
15.99
15.40
10.97
44
49
46
19
45
eta suni' mahaprabhura citta draviM

eta suni' yavanera mana phiri' gela
eteka kahite prabhu vihvala ha-ifa
e vara 'niladri' keha na kariha gamana
15.164 85
16.169 239
15.67
32
16.247 283
239
288
78
125
246
G
gadadhara-paQ{iita asi' prabhure mili/a
gadadhara-paQ{iita rahila prabhura pase
gadadhara-paQ{iita yabe sangete cali/a
gadadhara-paQ{iite tenho punab mantra dila
gadadhare cha{li' genu, inho dubkha paila
16.255
15.183
16.130
16.78
16.278
287
96
221
200
296
ga<;/a-khaite bhase yena rai-pOrl)a bhaQ{ia

gala phuli/a, acarya antare ullasa
gale mala dena, mathaya tulasf-manjarf
gamana-kale sanatana 'prahe/T' kahila
gandha, vastra, a/ankara, sarva dravya-sara
ganga-tira yaite mahaprabhura mana haya
15.176 92
16.81 201
5
15.9
16.265 291
42
15.90
16.190 251
gau{la-desa diya yaba tan-saba dekhiya

gau<;/a-dese haya mora 'dui samasraya'
gau{la-dese yaha sabe vidaya karila
gau{le rahi' mora icchii sapha/a kariba
gau{le utkale yata bhakyera prakara
gau{lodyanarfl gaura-meghab
ghare asi' bhattacarya athira mata-sane
16.91
16.90
15.39
16.64
15.218
16.1
15.260
205
205
19
187
112
159
131
H
hanti sreyarflsi sarval)i
hanuman-avese prabhu vrka-sakha lana
haridasa mi/i' aise apana nilaya
haridasa-thakura, ara paQ{iita-vakresvara
hase, kande, nace, gaya baulera pray a
15.270 140
16
15.33
4
15.6
16.128 220
16.168 239
hasti-upara tambu-grhe strf-gal)e ca{laila

hate dhari' gopinathacarya niedhi/a
hena-kale 'amogha', -bhattacaryera jamata
hena-kale eka mayura-pucchera a{IAnf
hena-kale jagannathera maha-prasada aila
hena-ka/e mahiiprabhu madhyahna kariya
16.117
15.282
15.245
12.122
16.123
15.222
216
148
125
65
218
114
hena-tomara ei jiva paila darasane

hera-pailcami-yatra dekhe lana bhakta-gal)a
hindu-cara kahe sei yavana-pasa giya
'hindu' haile paitama tamara cara(la
hindu-vesa dhari' sei yavana ai/a
'hiral)ya', 'govardhana', -dui sahodara
16.184
16.54
16.162
16.182
16.178
16.217
247
182
237
246
244
267
ihan prabhu ekatra kari' saba bhakta-gal)a

16.245 283
ihara gharera aya-vyaya saba-tamara sthane 10.96
45
318
ihate tomara kiba aparadha haila?

inhara dainya suni' mora phataye jivana
inha rahi' seva kara, -amara santoa"
inhara krl)a-sevara katha suna, sarva-jana
inhara ye ei gati, ithe ki vismaya?
inhare uthana tabe alingana kailun
inha-saba lana prabhu kare nrtya-ranga
inho prasada paile, varta amake kahiba
isane bolana puna/:1 sthana lepaila
isvare ta' apariidha phale tata-k$al)a
15.257 130
15.157 80
16.133 223
15.69
33
16.185 247
15.152 78
15.21
11
15.294 153
15.63
31
15.268 139
kabhu tomiira sange yabe, kabhu ekesvara

kadambera eka vrke phute bara-mase
kac;lara, candana, c;lora, saba sange laila
kaqhite na pari matha, mane pai vyatha
'kahanre riivl)ii' prabhu kahe krodhavese
kahibara kathii nahe-dekhile se jani
kahite na pari ei tahiira varl)ana
'kalmaa ghucile jiva 'krQa-nama' lay a
kampa, asru, pulaka, stambha, sveda, svara
kanani-khutiya achena 'nanda'-vesa dhari'
kiinani-khutiya, jagannatha, -dui-jana
kiindite kandite kichu kare nivedana

kiindite kandite sei tire rahi' caya
jagadananda, mukunda, govinda, kasisvara

'jagan-mata hare piipi, marimu savarilse'
jaganniitha iijna magi' prabhate calila
jaganniitha-darasana nitya kare priita/:1-kiile
jagannatha-mahati haniichena 'vrajesvari'
16.127 220
15.34
16
16.96 207
15.185 97
15.19
10
kanji-bac;la dugdha-cic;la, dugdha-laklaki

kaQ(he dhari' kahe tanre madhura vacana
karite samartha tumi hao, dayamaya
karmiil)i nirdahati kintu ca bhakti-bhiijiiril
kartika aile kahe-ebe maha-slta
16.79
jagannatha-prasada saba prthak dharila
15.221
jaganniithera niina yatrii dekhe maha-range
15.16
jaganniithera prasada bhata dena har$a-mane 15.244
jagannathera prasada prabhu yata panachila
16.95
jaganniitha parena tathii 'mac;luya' vasana
200
113
9
125
207
kartika aile, tabe kariha gamana

kasamdi, acara adi aneka prakara
kasi-misra, ramananda, pradyumna,
k!e-smye kari' gelana ramakeli-grama
kataka asi' prabhu tiinre sange anaila
jagannathera prasada-vastra eka lana iisi

jagat tarite prabhu tomara avatara
jala-sOnya phala dekhi' paQc;lita -haraita
jala-dasyu-bhaye sei yavana calila
'janani' 'jahnavi', -ei dui dayamaya
13
15.27
15.160 82
36
15.76
16.198 255
16.90 205
'katake' iisiya kaila 'gopala' darasana

kaya-mano-vakye prabhu tanre krpa kaila
'ke anna-vyanjana khaila, sonya kene pata?
ke bujhibe tanha dunhara gopa-bhava gac;lha
kemane chac;liba raghunathera caral)a
jayadvaita-candra jaya gaura-bhakta-vrl)da

jaya jaya gauracandra jaya nityananda
jaya jaya jahy ajam ajita doa-grbhita-guQiiril
jaya jaya sri-caitanya jaya nityananda
15.2
2
16.2
160
160
16.2
15.180 94
2
15.2
kemane prabhura sange nflacale yaba?'

kene upaviisa kara, kene kara ro$a
ke vail)ava, kaha tanra samanya lakane
keyapatra-kalakhola-c;longa sari sari
khal)c;/a-vasi narahari, sri-raghunandana
jaya sri-caitanya-caritamrta-srota-gal)a
jihva-sparse a-cal)c;/ala sabare uddhare
jivera dul)kha dekhi' mora hrdaya bidare
jivera papa lana muni karon naraka bhoga
jyotsnavati ratrye cali' aila caturdvara
3
15.3
15.108 53
15.162 83
15.163 83
16.122 218
K
15.198 103
15.78
37
36
kabhu sOnya pha/a riikhena, kabhu ja/a bhari' 15.75
khal)c;/era mukunda-dasa, sri-raghunandana

kiba ami anna-patre bhrame na bac;lila!'
15.195 102
15.129 &7
16.95 207
15.149 77
15.34
1&
16.167
16.155
15.276
15.279
15.19
239
234
143
14&
10
15.29
14
15.148 76
16.197 254
15.216 111
15.45
23
15.161 82
15.170 89
16.9
1&3
16.8
163
15.90
42
16.254
16.260
16.136
16.100
16.107
28&
289
224
209
212
29
15.59
15.26
13
15.146 75
16.235 276
15.287 150
15.105 50
15.209 108
16.18 167
15.112 60
30
15.61
29
15.60
29
15.60
16.62 186
kiba prarthana, kiba ajna-keha na bujhila
61
kiba raghunandana-pita, tumi-tara tanaya? 15.114
18
15.38
kiba yukti kaila dunhe, keha nahi jane
kiba kona jantu iisi' sakala khaila?
kiba mora kathaya mane bhrama hana gela!
kabhu sange asibena svarOpa-damodara
kiba yukti kare nitya nibhrte vasiya
kabhu sasya khana puna/:1 piitra bhare sarilse
ki kaya sannyase mora, prema nija-dhana

kimva nija-pral)a yadi kari vimocana
16.59 185
26
15.51
15.262 134
koti-kamadhenu-patira ch:lgr yaiche mare

koti ye brahma(lr;/a bM.se virajara jale
krama kari' kahe prabhu 'vai$(1ava'-lak$a(la
krame krame paya loka bhava-sindhu-kula
krwa-janma-yatra-dine nanda-mahotsava
'krwa' kahi' nace, kande, gar;lagar;li yay a
kr$(1a-katha ramananda-sane ratri-dine
kr$(1a-krpa yanre, t<!re ke rakhite pare"
krwa kr$(1a kahe, netra asru vari$aya
'kf$(1a' 'kf$(1a' kahi' preme vihvala ha-ila
15.179 93
15.172 90
16.75 198
16.237 277
15.17
9
16.166
16.151
16.241
16.120
16.170
238
232
280
218
240
319
loka-bhir;la bhaye yaiche 'kuliya' aila

loka dekhi' kahibe more-'ei eka r;lhange'
loka vidaya karite prabhu dhairya dharila
lokera sanghatte patha na pari calite
M
madhava-dasa-grhe lath:! sacira nandana
madhava-purira katha, gopala-sthapana
madhavendra-purf tathii gel:i 'eke5vare'
madhura-caritra kr$(1era madhura-vil<lsa
kr$(1a-nama nirantara y<!nhara vadane

kr$(1a-nama, sei pujya, -sre$tha sabakara"
krwa-prema haya yanra dura darasane
16.72 193
15.106 50
16.121 218
madhuramla, bar;lamladi am/a panca chaya
16.158 235
16.174 242
madhye madhye ami tomara nikata yaiba
15.44
23
madhye madhye <lsimu l<lnra cara(la dekhite 15.52
26
madhye madhye prabhure karena nimantra(la 16.58
184
kr$(1a-yogya nahe, phala apavitra haila
15.131
15.142
15.83
68
74
39
kr$(1e samarpa(la kare mukha chidra kari'
15.74
35
kr$(1era <!sana-pith:! rakhaha uthana
15.231 117
maha-patra ani/a tanre kariya sammana
kr$(1era bhoga laganacha, anumana kari
15.217
15.236
15.274
16.131
16.130
mahii-patra tanra sane kaila kolakuli
kr$(1a-seva vina it'rhara anya nahi mana

kr$(1a vina anya-upasana mane nahi laya
kr$(1era sakala 5e$a bhrtya <lsvadaya

kr$(1era vasite ei yogya-sthana haya
k$etra-sannyasa mora yauka rasatala"
'k$elra-sannyasa na char;liha'-prabhu
116
119
142
222
221
maha-bhiigyavan tenho, nama-kr$(1adasa

mahaisvarya-yukta dunhe-vadanya,
maha-patra cali' aila mahaprabhura sane
mahii-patre mahiiprabhu karila vidaya

'mah:lprabhu aila' -grame kolahala haila
mahaprabhura datta mala sabare paraila
mahaprabhura mukhe age e katha sunila
k$fra bat'r!i' sabare dila prabhu-nityananda

k$ira-prasada pana sabara bar;lila ananda
k$ira-puli, narikela-pulf ara yata pi$!a
kulina-grama-vasi cale patta-r;lori lana
16.31
16.31
15.215
16.17
172
172
111
166
mahata hi prayatnena
mahii-vidagdha raja, sei saba jane
mahi$i-sakala dekhi' karaye pra(lama
mahotsava-sthane aila bali 'hari' 'hari'
kulina-grami patra-r;lorf jagannathe dila

kulina-grami pOrvavat kaila nivedana
kulina-gramire kahe sammana kariya
kulina, nindaka tenho $ii!hi-kanyara bharta
16.49 180
16.169 192
15.98
46
15.245 125
maricera jhala, chana-bar;la, bar;li ghola

marita' amogha, tare kene jfyaila
nldrkata-vairagya na kara loka dekhana
mane soy<lsti nahi, ratri kaila jagara(la
'mantresvara'-du$ta-nade para karaila
manu$ya bharila saba, kib!l jala, sthala

manu$yera saktye dui na yaya var(lana
lagur;la phiraite para, tabe jani gC?pa

lak$a-koti loka tatha paila darasana
lak$a lak$a loka aise kautuka dekhite
lak$a lak$a loka aise tah:l dekhibare
11
15.22
16.208 263
16.258 288
16.165 238
mata-pita-jnane dunhe namaskara kaila

matara cara(le dhari' bahu vinaya karila
'matsarya'-ca(lr;/ala kene ihan vasaile
misra-purandarera pOrve karyachena sevane
lanka-gar;le car;li' phele gar;la bhangiya

lathi-hate bhartacarya achena duyare
lembu-ada-kha(lr;/a, dadhi, dugdha, kha(lr;/a
15.33
16
15.246 125
27
15.55
263
173
293
73
110
madyapa yavana-rajara age adhikara
36
86
kr$(1a sei satya kare, yei mage bhrtya
16.208
16.32
16.271
15.141
15.214
'madyapa yavanera citta aiche ke karaya!
15.75
15.166
krwa sei narikela-jala pana kari'
16.207 260
16.269 293
15.67
32
16.258 288
mleccha <lsi' kaila prabhura cara(la vandane

moca-gha(lfa, moca-bhaja, vividha sakra
mora dhyane asru-jale bharila nayana
16.51
16.218
16.180
16.195
16.193
182
268
245
253
253
16.197
16.252
16.42
16.33
15.269
184
286
177
173
139
15.127 67
16.119 217
15.18
9
15.210 108
15.290 151
16.238
15.147
16.199
16.203
16.287
278
76
255
257
302
15.30
16.249
15.275
16.221
16.195
15.211
15.57
15
284
143
270
253
109
28
320
82
mora nivedana eka karaha angikara
15.160
mora sukha caha yadi, nilacale cala
16.141 226
15.64
31
15.231 117
15.215 111
more khaoyaite kare utkai)Jhaya rodana

more prasilda deha' bhinna pat rete kariya
mudga-bac;la, masa-bac;la, kala-bac;la mi$!a
mukha-vadya kari' prabhu hasaya acaryere
mukunda dasere puche sacira nandana
mukunda kahe, -ati-bac;la vyatha pili nili
mukunda kahe,-raghunandana mora 'pita'
mukunda kahe, raja, mora vyadhi ache mrgi
mukundere haila tanra 'maha-siddha'-jnane
mukundere kahe punab madhura vacana
murari-guptere prabhu kari' alirlgana
murcchita hana pal)c;lita tathai pac;lila
15.11
15.113
15.125
15.115
15.126
6
61
66
62
67
15.127 67
15.130 67
72
15.137
16.142 227
ninda karaite toma aninu nija-ghare

ninda suni' mahilprabhu hasite lagilil
'nirantara kara k($1)a-nama-sarlkirtana'
nirantara kare sabe k($1)a-sarlkirtana
nirvighne ebe kaiche yaiba vrndavane
15.114 61
15.129 67
nityananda kahe,-ami 'deha' tumi 'pral)a'
16.66 190
nityananda-prabhuke prema-bhakti prakasite 16.14 165
nityanande ajna dila,-'yaha gauc;la-dese
15.42
21
nitya dui phula haya k($1)a-avatamse
nityanande kahe prabhu,-sunaha, sripada

nityanandera paricaya saba sevaka sane
nityanandera prema-Ce$!!1 ke pflre bujhite
nitya snana kariba tahan, tahan yena mari
nivedana kare prabhura caral)e dhariya

nivrtta hanfl punab iii/ana ganga-lira
nacite nacite ca/i' aila dui-jana

nadiya-vasi, brahmal)era upajivya-praya
"nandanandana k($1)a-mora pral)a-natha"
narahari rahu amflra bhakta-gal)a-sane
narendra asiya tahan sabare mililil
'narasala' haite prabhu punab phiri' aila
naukate cac;liya prabhu haila nadi para
nava-nimbapaLra-saha bhr$!a-vartaki
nava-vidha bhakti pDrl)a nama haite haya
navikere paraila nija-krpil-sil!i
navya grhe nflna-dravye karaye sevana
niguc;lha nirmala prema, yena dagdha hema
nija-gal)a-sarlge prabhu 'bhavanipura' aila
nija-gul)a .Suni' datta mane /ajja pana
nija-matflra, garlgara caral)a dekhiya
nija-rajye yata 'vi$ayi', Lilhilre pfl!hilila
nibhrte kariyache bhal!a nDLana kariya
nililca/e achorl muni Lanhara ajnflte
nilacale bhojana tumi kara bayanna bara
nililcale calite sabara haila mana
16.40 177
16.219 269
15.100 48
15.132 69
16.42 177
16.211
16.122
15.213
15.107
16.202
265
218
110
52
257
16.152 232
15.119 63
16.97 208
15.159 81
16.256 287
16.110
15.205
15.52
15.239
16.12
213
106
26
122
164
15.4
16.230
16.250
16.5
16.220
15.56
15.57
3
274
285
161
269
28
28
no
dik$ilri1 na ca sat-kriyam na ca
nrsimhananda kai/a yaiche pathera sajana

nrtya-gita kare dal)c;la-paral)ama,stavana
nilacale yaite nil pilya, dubkhita antara

nilildri cali/a sarlge bhakta-gal)a lana
niladri chilc;li' prabhura mana anyatra yilite
nilambara cakravarti -aradhya durlhflra
nimaira priya mora-e-saba vyanjana
nimani nahika etha, ke kare bhojana
16.63
16.29
16.15
16.115
15.53
187
172
165
215
27
15.159 81
16.275 295
15.110 59
16.214 266
3
15.5
0
oc;lana-$a$!hira dine yatra ye dekhila
16.78
200
16.283
15.24
15.204
15.206
15.250
301
12
105
106
127
p
pache sei flcaribfl, yei Lomflra mana
pada-madhye phiraya laguc;la, -dekhi' /oka
paka-salara dak$il)e-dui bhogalaya
paka-sillilra eka dvara anna parivesite
palaila amogha, tara laga nil pili/a
pflrlca-dina tanra bhik$11 niyama karila
pilrlca gal)c;lil kari' narikela vikaya tathfl
pancama vatsare gauc;lera bhakta-gal)a iii/a
panca paika tanre rakhe ratri-dine
panca-sata navya-grhe samagrye bhariba
nilacale rahi' kare nrtya-gita-rarlge
130
127
49
237
296
niicaya kariya kaha, yauka samsaya'
nitya yai' dekhi muni tanhara caral)e
15.256
15.251
15.104
16.164
16.277
pal)c;iita kahe, -dvare loka kare gatayate

pal)c;iita kahe,-"ko!i-sevil tvat-pfldapal)c;iita kahe,-"saba do$ a ilmara upara
pal)c;iita kahe,-"yahan tumi, sei nilacala
pal)c;iite lana yaite sflrvabhaume ajna dila
pal)c;iiLera gauranga-prema bujhana na yaya
15.192 100
34
15.70
16.86 203
16.229 273
16.111 214
38
15.82
16.132 222
16.134
16.131
16.143
16.137
223
222
227
224
321
parama iinande yana prabhura darasane

parama-avese prabhu iii/a nija-ghara
parama madhura, gupta, vrajendra-kumara
parama pavitra, !ira kare sarvottama
parama pavitra kari' bhoga /agiii/a
16.27 171
15
15.31
15.138 72
15.89
42
15.85
40
prabhu kahe,-tomara bhikii 'eka' divasa

prabhu kahe,-"vaiQava-seva,
prabhu kahe,-"yanra mukhe suni eka-bara
prabhuke anite dila visvasa piithaiia
prabhuke karena stuti caraQe dhariya
15.190 99
16.70 192
15.106 so
16.194 253
16.183 246
parama-pavitra seva ali sarvottama

parama pavitra sthiina apavitra kaile
parama udara itiho, ye dina ye aise
parityaga kailun, tara nama nil la-iba
pathaila bali' 'sighra asiha phiriya'
15.69
33
15.275 143
15.94
44
15.263 135
16.233 275
prabhuke milite sabiira utkaQtha antare

prabhu krame krame panca-dina gh!iliiila
prabhu-krpa-asrute tanra deha haila sniina
prabhu /agi' dharma-karma chilr;fe bhakta
prabhu-pada dhari' bhaua kahite /iigi/a
16.37
15.192
16.106
16.148
15.290
175
100
212
230
151
pathe yaite loka-bhic;Je ka$(e-smye aila

patiril ca patitaril tyajet
'patita' ha-i/e bharta tyajite ucita
pavitra sarilskara kari' kare nivedana
phala bhiingi' sasye kare sat-patra purita
16.204 258
15.265 137
15.264 135
15.87
41
15.76
36
prabhu-pada dhari' kahe vinaya kariya

prabhu pada-sparsa kaila karuQil kariya
prabhu-pade pac;li' bahu atma-ninda kaila
prabhu-pasa asi' sarvabhauma eka dina
prabhura calibara pathe rahe sari haiia
16.279
16.224
15.259
15.186
16.118
297
271
131
98
216
pha/a-patra-h!lle sevaka dvare ta' rahi/a

phale anumana pilche kaila bhakta-ga(la
phula-bac;li, patola-bh!ij;l, ku$mil(lc;ia-milnaphulabac;ll-phala-mlila vividha prakiira
pichalada paryanta saba tiltira adhikara
15.82
38
15.38
18
15.213 110
15.212 109
16.159 235
prabhura caraQa dekhe dina panca-sata

prabhura carare dhari' karaye vinaya
prabhura cara(le kichu kaila nivedana
prabhura cara(le pac;Je premavi$ta haiia
prabhura darasane sabe haila premamaya
16.226
15.280
15.102
16.224
16.120
272
147
49
271
218
'pichaldii' paryanta sei yavana !lila

pita-sugandhi-ghrte anna sikta kaila
ptt!i tiitire bandhi' rakhe ani' patha haite
16.199 255
15.208 107
16.228 273
16.3
prabhura ha-i/a iccha yaite vrndiivana
15.199
prabhura itigita paiia iinandita mana
prabhura maha-bhakta tetiho, snehete janani 15.200
16.25
prabhura nana priya dravya nila ghara haite
15.12
prabhure nimantra(la kare acarya bara bara
161
103
104
170
7
16.203 257
'prabhu ai/a' bali' Joke haila kolahala
"prabhu, iijii!i kara,-amara kartavya sadhana" 16.69 192
prabhu asi' jagannatha darasana kaila
prabhu asvasana kare sparsi' tara gatra
prabhu chiic;laileha, pada chiic;Jana na yay a
prabhu dekhi' da(lc;lavat bhlimete pac;Jila
prabhu dekhi' sarvabhauma dhari/a cara(le
16.252
15.283
15.154
16.103
15.286
286 prabhura priya-vyanjana saba randhena

148 prabhura sahita kare kirtana-vilasa
79 prabhura sei adabhuta caritra dekhiya
210 prabhura vicchede bhakta karena rodana
150 prabhu-sane ati hatha kabhu bhala naya
16.57
16.47
16.162
15.182
16.92
184
179
237
96
206
prabhu dekhite acarya calila ullase

prabhu hilse dekhi' tara premera taratiga
prabhu kahe,-amogha sisu, kibii tara dO$a
prabhu kahe,-amogha sisu, tomiira biilaka
prabhu kahe,-bhala kaile, siistra-iijiiil haya
16.13
15.279
15.287
15.291
15.236
165
146
150
152
119
prabhu-satige puri-gosaiii, svarupa-damodara

prabhu-satige rahi' kare yatra-darasana
prabhu-satige tah:iti bhojana kare bhakta saba
prabhu tanre alitigiya vasila asane
prabhu tanre puchila bhattiiciirya-vivarare
16.127
16.82
15.15
15.286
15.271
220
202
8
150
141
prabhu kahe,-dharma nahe, karite na pari

prabhu kahe, -eha nahe yati-darma-cihna
prabhu kahe,-gopinatha, ihiiiii rahiba
prabhu kahe,-"itiha kara gopinatha sevana"
15.188 98
15.198 99
15.294 153
16.132 222
prabhu tiitire vidaya diyii ge/a nilacala

prabhu vidaya di/a, raya yaya tatira sane
pradhana kahiluti, sabara ke kare garana
prasada bhojana kari' tathaya rahila
16.227
15.151
16.129
16.99
272
232
220
209
prabhu kahena,-'krwa-sevii', 'vai$(1ava

prabhu kahe, -ninda nahe, 'sahaja' kahila
prabhu kahe, -plijya ei k($(1era asana
prabhu kahe,-"seva chac;libe, amiiya liige
15.104 49
15.257 130
15.234 118
16.133 223
prasada lana kole karena krandana

priitab-kiile iisi' mora dhari/a cara(la
priitab-kale cali' prabhu 'bhuvanesvara' ailii
priitab-kiile sei bahu nauka sajaiia
15.56
28
15.148 76
16.99 209
16.194 253
322
pratal)-ka/e tara visOcika-vyadhi hai/a

"prataparudra-santrata" nama hai/a yaya
prataparudra-thaiii raya kari/a payana
prataparudrera a;naya paljicha-tulasi
prate cali' ailana 'kanaira natasala'-grama
15.266
16.108
16.102
15.27
16.267
prate kumarahatte aila. -yahan srinivasa

prathamavasare ;agannatha-darasana
prati-dina panca-sata phala cholaiia
prati-grJme ra;a-a;naya ra;a-bhrtya-gaf)a
'pratiina', 'seva' chaljibe, -e tomara 'uddesa'
138
212
210
13
292
raghava paQI)ite kahena vacana sarasa

raghunandana seva kare k[$Qera mandire
raghunandanera karya-k[$Qera sevana
raghunatha dasa asi' prabhure milila
raghunatha-tyaga-cintaya ha-ila vikale
15.68
33
15.128 67
15.131 68
16.216 267
15.145 75
16.205 258
15.5
3
15.73
35
16.152 232
16.139 226
raghunathera paya muiii veciyachon matha

ra;a bale-vyatha tumi paile kona thaiii?
ra;a kahe, -mukunda, tumi palji/a ki /agi?
ra;a-patra-gaf)a kaila prabhura vandana
ra;ara a;naya paljicha pathaya dine-dine
15.149 77
15.125 66
15.126 67
16.109 213
16.124 219
'pratiiiia'-'seva'-tyaga-dog tara ami bhagi"

'pratiiiia', 'sri-k[$Qa-seva' chaljila trQJ-praya
pratita kariye-yadi nirastra haiia
prati-var$a nilacale tumi na asiba
prati-var$e amara saba bhakta-gaQJ /aiia
16.135
16.137
16.177
16.64
15.97
224
224
244
187
45
ra;ara ;nana, -ra;a-vaidyera ha-ila maraf)a

ra;are vidaya dila sacira nandana
ra;a-siropari dhare eka sevaka ani'
'rak$akera hate muiii kemane chutiba!
rama-dasa, gadadhara adi kata ;ane
15.124 66
16.109 213
15.122 65
16.235 276
15.43
22
pratyabda asibe yatraya patta-ljori /aiia

prema-alingana prabhu sabare karila
preme nace, k[$Qa-nama /aya maha-santa
'premera vivarta' iha sune yei ;ana
premonmade malta haiia nacite lagila
15.98
16.253
15.296
16.149
15.278
46
286
154
230
146
ramai, nandai, ara bahu bhakta-gaQa

ramananda aila pache dolaya caljiya
ramananda-hathe prabhu na pare calite
ramananda, mardara;a, sri-haricandana
ramananda-raya saba-gaQe nimantri/a
16.129
16.98
16.85
16.126
16.101
220
208
203
220
210
pa;a-patre pu$pa-tulasi 5e$a ye achila

punal) mala diya svarOpadi ni;a-gaQa
punal) sei nindakera mukha na dekhiba
punal) stuti kari' ra;a karaye praf)ilma
punal) uthe, punal) page praQaya-vihvala
15.10
16.41
15.263
16.106
16.104
6
177
135
212
211
ramananda, sarvabhauma, dui-;ana-sthane

ramananda, yaha tumi mahaprabhu-pasa'
rasa/a-mathita dadhi, sandesa apara
ratha dekhi' nil rahila, gauljere calila
ratri-diba vetra-haste sevaya rahiba
16.7
16.116
15.218
16.86
16.112
162
215
112
203
214
punarapi gopalake anna samarpila

punarapi prabhu yadi 'santipura' iii/a
punarukti haya. grantha baljaye apara
punarukti haya, taha na kailun varf)ana
puri-gosaiii. ;agadananda, svarOpa-damodara
puri-gosaiiira bhik$a panca-dina mora ghare
31
15.63
16.216 267
16.213 266
15.14
8
15.184 97
15.194 101
ratri-divase ei manal)-katha kahe

ratri-kale mane ami vicara kari/a
ratrye tatha rahi' prate snana-krtya kaila
raya kole kari prabhu karaye krandana
rayera vidaya-bhave na yaya sahana
remuf)ilya asiya kaila gopinatha darasana
16.234
16.268
16.123
16.154
16.155
16.28
276
292
218
233
234
171
pOrvavat ratha-agre nartana karila

pOrvavat ratha-yatra kaila darasana
pOrvavat ratha-yatra-kala yabe aila
pOrva vatsare yanra yei vasa-sthana
pOrve ami inhare lobhaila bara bara
pOrve ami kahiyachon tomara gocare
16.49
16.54
16.48
16.46
15.138
15.194
180
182
180
179
72
101
saba alingana kari' kahena gosaiii

saba aparadhi-gaQe prakare tariJa
saba brahmaf)ga saha yadi ' maya'ra haya
sabakara iccha paf)Qita kai/a nivedane
saba /aiia ai/J punal) apana-bhavana
16.246
16.209
15.178
16.284
16.44
283
264
93
301
178
15.116
15.228
16.51
16.204
16.17
229
116
182
258
166
saba lana guQI)ica-mandira prak$alila

saba lana kaila ;agannatha-darasana
sabara agrete prabhu kahite /agila
sabara caraQa vandi' cale hr$ta haiia
sabara icchaya prabhu cari masa rahi/a
16.48
16.44
16.2 55
16.192
16.285
180
178
287
252
302
R
radha-k[$Qa sak$ilt ihan kariyachena bho;ana
radha-kr$Qe laganacha etadrsa bhoga
raljhi eka vipra, tenho-nityananda dasa
raghava-paf)gita asi' prabhu laiia gela
raghava paQI)ita ni;a-;hali sa;ana
323
sabara sahila ih!lli mJ3ra ha-ifa mifana

sabara sarva-karya karena, dena vasa-sthana
sabare kahifa prabhu-pralyabda asiya
sabare palana kari' sukhe lana yana
sabare vidaya dila kari' a/irigana
16.247 283
16.20 168
15.40
19
16.19 167
15.181 96
sarvabhauma kahe,-bhika karaha bisa dina

sarvabhauma kahe puna/:!,-dina 'pailca-da5a'
sarvabhauma, kara 'd3ru-brahma'-aradhana
sarvabhauma-prema yariha ha-ifa vidita
sarvabhauma, ramananda, ani' dui jana
15.189
15.190
saba sarige mahaprabhu prasada khaila

saba thakural)l mahaprabhuke bhik$il dile
sabe ajila deha'-ami nilacale yai
sabe ajila deha', !abe nirvighne asiba
sabe hase, nace, gaya, karaye krandana
16.53
16.25
16.246
16.248
16.164
182
170
283
284
237
sarvabhauma-sambandhe lumi mora

sarvabhauma-sarige tomara 'kalu$a' haila
sarvabhauma, vidya-vacaspali,-dui bhai
sarva-jivera papa prabhu deha' mora sire
sarvajila gaurilriga-prabhu jani' liirira mana
15.283 148
15.276 143
15.133 69
15.162 83
16.236 276
sabe me/i' gela advaita acaryera pa5e

sabe me/i' yukti deha' han.l parasanne
saci-m3!3 mi/i' lilrira dul)kha kharx;laifa
sadacarl, satkulina, dharmikagra-gaQya
sac;J-aisvarya-pali kr$nera maya kiba kare?
16.13
16.277
16.210
16.218
15.179
165
296
265
268
93
sarva-loka 'jaya' 'jaya' bale bara bara

sarva mukta karile krQera nahi kichu !rama
sarvilrige lepaye prabhura sugandhi candana
sarvange paraila prabhura malya-candana
sasya khaila krQa kare sOnya bhajana
15.35
17
15.171 90
15.8
5
15.255 129
15.77
36
sadhu sildhu, gupla, tomara sudrc;Jha bhajana 15.153 78

sahaje nirmala ei 'brahmaQa'-hrdaya
15.274 142
sahasra-vadane kahe apane 'ananla'
16.289 303
sahasreka sarige haila nija-bhakla-gal)a
16.257 288
sahaya ha-iya daiva kaifa mora karya
15.267 138
sasya samarpal)a kari' bilhire dheyana

sara culaya sara jana pilka yadi kare
sara dina rahi' lalha loka nistarila
sala dina sanlipure prabhu-sarige rahe
'$iilhira mala' nama, bhauacaryera grhiQi
15.77
15.226
16.209
16.234
15.200
36
115
264
276
104
sainya sarige caliyachi c;lhilka bajanil!

16.274 295
sakala jivera, prabhu, ghucaha bhava-roga
15.163 83
sakala-sadguQa-vrnda-ralna-ralnilkara
15.140 73
saka, moca-ghal)ta, bhma-patola-nimba-pala 15.54
27
sakhil-vrnda sabara ghare dvisandhya-bhojana 15.241 123
$illhira malara prema, .!ira prabhura prasada

$athira mala- vicak$ai)A. jane paka-marma
'$athi riiQci;/ ha-uka' -ihil bale bare bare
athire kaha-tare chilcu
;l ka, se ha-ifa 'palita'
salyaraja bale,-vaiQava ciniba kemane?
15.300
15.203
15.252
15.264
15.105
156
105
128
135
50
280
149
154
39
302
99
99
15.136 71
15.299 155
16.4
161
silkal hanuman tumi sri-rama-kirikara

silki-gopala dekhi' sabe se dina rahila
saki-gopalera katha kahe nityananda
salagrame samarpilena bahu upahara
sammana karile nari, aparadha pili
15.156 80
16.35 174
16.36 175
15.55
27
15.197 103
se chala se-kale krQa sphurabe lomare

seha mora priya, anya jana rahu dura
sei amogha haila prabhura bhakla 'ekanta'
sei bhile hata diya phala parasila
sei dina gadadhara kaila nimanlral)a
16.241
15.284
15.296
15.83
16.286
sanatana more kiba 'praheli' kahila

sandhyate calibe prabhu,-nrpali sunila
sandhyate calila prabhu nija-gaQa lana
sarige seva kari' cale ei !ina jana
sarikepe kahiye, kaha nil yaya vislara
16.268
16.117
16.118
16.126
16.288
292
216
216
220
303
sei dina mahilprabhura kaila nimantraQa

sei dine vyaya kare, nahi rakhe se$e
sei govardhanera pulra-raghunatha dasa
sei hale phala churiifa, paQc;/ila dekhifa
sei hew vrndavana yaite narifa
15.199 103
44
10.94
16.222 270
38
15.82
16.278 296
sannyasa kari' prabhu yabe sanlipura aila

'sanlipuracilrya'-grhe aiche aifa.
santipure puna/:! kaila dasa-dina vasa
saptagrmJe bara-laka mudrara lsvara
sarva-bhakla cale, tara ke kare gaQana
sarvabhauma, ara pac;lichil-pillra lulasl
sarvabhauma-ghare ei bhojana-carila
sarvabhauma-grhe bhunjan
sarvabhauma-grhe dasa-dasl, ye kukkura
16.223
16.210
16.212
16.217
16.18
15.20
15.299
15.1
15.284
271
265
265
267
167
10
155
2
149
sei kahe,-'more yadi kaila arigikara

sei kale se yavanera eka anucara
sei katha sabara madhye kahe nityananda
sei krQa bhaja lumi, hao krQi!Sraya
sei mora priya, anya-jana rahu dura
sei murari-gupla ei-mora pral)a sama
sei nauka cac;/i' prabhu aifa 'panihilti'
sei papa ha-ile mora ha-uka nistara
sei ratre amogha kahilri palaila gela
16.188
16.161
16.34
15.142
15.101
15.157
16.202
16.189
15.266
250
236
174
74
48
80
257
251
138
324
sei ratri saba mahanta tahani rahila

sei ratrye jagannatha-balai asiya
sei saba /aiia prabhu acarye pujila
sei saba loka haya baulera praya
sei saba loka pathe karena sevana
seita karibe, tamara yei /aya citte
sei ta' vai$Qava, kariha t!irihara samm!ina"
sei vai$Qava-sre$tha. bhaja tarih!ira caraQe
se-kale t!irira prema-Ce$ta na pari varQite
se siddha ha-ila-chil<ji' aila dura desa
se vatsara prabhu dekhite saba thakur!iQi
sighra asi, bhojana kara, tabe mora sukha
sighra kari' aila sabe sri-nilacale
sighra yai' muiii saba karinu bhak$a(Jil
sik$ii-rupe kahe tarire asvasa-vacana
sirilha-dvara-nikate aila suni' gauraraya
sirera upare, p[$1he, sammukhe, dui-pase
sivananda jane uc;liya-pathera sandh!ina
sivananda-sarige cafe tarih!ira grhiQi
sivananda-sena kare ghati samadhana
sivananda-sena kare saba samadhana
sivananda sene kahe kariya sammana
sivanandera balaka, nama-caitanya-dasa
snana kari' tariha muiii asichori ekhane
spharti-jiiane teriho taha satya nahi mane
sraddha bac;le paQc;litera, prema-sindhu bhase
sraddha kari' bhatracarya saba karaila
sraddh!i kari' ei lila sune yei jana
sri-mukhe ajiia kara prabhu-nivedi caraf)e
sri-narahari, -ei mukhya tina jana
15.273
15.278
16.174
16.284
15.252
142
146
242
301
128
16.233
15.249
16.231
16.92
16.285
275
127
274
206
302
16.3
16.34
16.36
15.58
15.73
161
174
175
28
35
16.107
16.215
16.186
16.125
16.196
212
266
248
219
254
16.45
16.145
svapnesvara-vipra kaila prabhura nimantraQa 16.100
16.77
svarupa-sahita t!irira haya sakhya-priti
svayam bhagavan kr$Qa-sarvarilsi, sarvasraya 15.139
179
228
209
199
72
16.30
16.80
15.10
16.166
16.251
172
201
6
238
285
suni' krpamaya prabhu iii/a dhaiia
16.281
15.111
16.72
16.200
16.139
298
60
193
256
226
suni' W1ra pita bahu /oka-dravya diya
16.21
15.288
16.37
15.58
16.236
168
150
175
28
276
suniya prataparudra ha-i/a vimana
16.43
15.24
16.20
16.22
16.19
178
12
168
168
167
sustha kari, ramananda rajare vasaila
16.26 170
43
15.93
16.23 169
15.293 152
15.53
27
37
15.78
15.219 112
15.301 157
15.103 49
15.112 60
suni' 'k((lil' 'k($(lil' bali' amogha uthila

suni' maha-patra kahe haii!i vismaya
suni' saba bhakta kahe prabhura caraQe
suni' $a!hira m!it!i sire-buke ghata mare
sunitei bhatt!icarya ulafi' cahila

suniya pitare raghunatha nivedila
suniya prabhura vaQi mane vicaraya
suniya prataparudra anandita haifa
suniya vai$Qava-mane bac;li/a !inanda

suniya vai(Java-mane bac;li/a ananda
sunya-patra dekhi' asru kariya marjana
susitala karite rakhe jale c;lubaiiia
sutra-madhye sei lila ami ta' varQiluri

svado 'pi sadyal) savanaya kalpate
svagaQa-sahite prabhu prasada arigikari'
svagaQe cac;laila prabhu tahara upara
svahaste sabare prabhu prasada khaoyaila
svanigamam apahaya mat-pratijiiam
T
tabe ara narikela samskara karaila
tabe asi' raghunatha prabhure mili/a
tabe gadadhara-paQc;lita premavi$!il haiia
sri-raghunatha-caraf)a ch!ic;lana na yaya

sri-rQpa-raghunatha-pade yara asa
sri-rQpa-raghunatha-pade yara asa
srivasa paQc;lita-sarige calila malini
srivasa-paQc;lite prabhu kari' a/irigana
15.150 77
15.302 157
16.290 304
16.22 168
23
15.45
tabe gali, sapa dite bhattacarya aila

tabe hasi' kahe prabhu jani' tarira mana
tabe laguc;la /aiia prabhu phiraite lagila
tabe mahaprabhu saba bhakte bo/aila
tabe mahaprabhu t!irire krpa-dr$li kari'
srivasa prabhure tabe kaila nimantraf)a

"sthira haii!i ghare yao, na hao vatu/a
stuti kare, pulak!iriga, pac;le asru-jala
subhra-pithopari sDk$ma vasana patila
sugandhi-sali/e dena padya, acamana
16.56
16.237
16.104
15.219
15.8
183
277
211
112
5
tabe mukunda datta kahe, 'suna, mahasaya

tabe navadvipe tanre dila pathaiia
tabe 'oc;lhra-desa-sima' prabhu ca/i' aila
tabe prabhu sarvabhauma-ramananda-sthane
tabe 'ramakeli'-grame prabhu yaiche gela
sukhe nilacala aila sacira nandana

suni' anandita raja ati-sighra aila
suni' har$e kahe prabhu-"kahile ni5caya
16.251 285
16.103 210
15.117 62
tabe ramananda, !ira satyaraja kharina

tabe sarvabhauma kare ara nivedana
tabe sarvabhauma prabhura caraQe dhariya
15.85
16.223
16.279
15.251
16.71
40
271
297
127
193
15.23
12
19
15.39
16.187 249
16.190 251
16.250 285
16.156
16.87
16.211
15.102
15.193
15.191
234
204
265
49
100
100
325
tabe sei mahaprabhura caral)a vandiya

tabe se sobhaya vrndavanera gamana
tabe sukhe naukate karaiba gamane
tabe tumi ama-pasa asiha kona chale
tabe viisudeve prabhu kari' aliligana
16.192
16.273
16.160
16.240
15.158
252
294
236
280
81
tanra mukha dekhi' hase sacira nandana

tanra pita sada kare acarya-sevana
tanra prema-va5a ami, tiilira seva-dharma
tanra preme ani' amaya karaya bhojane
tanra seva chiii;Ji ' ami kariyachi sannyasa
16.61 186
16.225 272
15.49
25
15.65
31
15.48
24
tabe yukti kare prabhu-'yiiba vrndavane'

tabu alpa-hani k($1)era mane nahi laya
tabu ami suniluli matra, na kailuli avadhiina
tabu apanake mane t(l)a haite hina
tabu eka lilara teliho nahi paya anta
16.7
15.174
16.267
16.262
16.289
162
91
292
290
303
talire ajiia dila raja-'kariha sarva kaya

tanre dekhi' punarapi yaite nare ghare
tanre santa kari' prabhu ghare piithaila
talire vidaya dila prabhu kari' aliligana
talire vidaya dila prabhu sei griima haite
16.113
16.165
15.259
16.68
16.200
tabu sighra eta dravya randhite na pare

tabu vrndavana yaha' loka sikhaite
taha chilr;Ji' kariyachi vatu/era karma
tahiili bhik$ii kaila prabhu lana bhakta-gal)a
tahali eka-vakya tiilira ache premamaya
15.226 115
16.281 298
15.49
25
16.286 302
15.99
46
tara eka phala par;/i' yadi nta haya

tara eka rai-nase hani nahi mani
tara gar;Ja-khili-karal)abdhi yara nama
tara /ekhilya ei anna nahe eka grasi
tara madhye kaila yaiche jhar;Ja-vari$af)il
15.173 91
15.177 92
15.175 92
15.242 123
16.55 183
tahali haite age ge/a siviinanda-ghara

tahali haite avasya ami 'vrndavana' yaba
tahaiii arambha kaila k($1)a-salikirtana
tahiili saba pathiiiiii karai/a visrama
tahali siddhi kare-hena anye na dekhiye
16.206
16.248
16.40
16.46
16.65
259
284
177
179
188
tara madhye mili/a yaiche rupa-sanatana

tara madhye nana citra-caritra-prakasa
tara madhye ye ye var$e achaye vi5e$a
tara pada-dhali ur;/i' /age upara bhite
tare vadha kaile haya piipa-praya5citte
16.214
15.298
16.83
15.82
15.261
tahiili stambha ropal)a kara 'mahii-tirtha' kari' 16.115 215

16.191 252
tahali yaite kara tumi sahilya-prakara
tahiiri yamuna, ganga, sarva-tirtha-gal)a
16.280 297
tahiira upare ebe karaha prasada
15.292 152
15.174 91
taiche eka brahmiil)r;/a yadi mukta haya
tate bhase maya lana ananta brahmal)r;/a

tate more ei krpa kara, dayamaya
tatha haite ramananda-raye vidaya dila
tathiipi calila mahaprabhure dekhite
tathapi eteka anna khaona na yaya
15.176 92
15.151 77
16.153 233
16.15 165
15.238 121
214
238
131
192
256
266
155
202
38
132
tiilihake puchiya talira karaiha pratiti

tiilihara avaral)a kichu sithi/a ha-ila
talihilra caritre prabhu antare sanlO$a
tiilihara hate dhari' kahe kari' pral)aya-ro$a
tiilihara prabhave talire 'isvara' kari' mani'
15.66
16.244
16.138
16.138
16.167
32
282
225
225
239
tathiipi na mane k($1)a kichu apacaya

tathiipi sunena yatha mi$ta narikela
tathiipi vrk$a nahi jane nija-apacaya
tatha raja-adhikari prabhure mili/a
tava ajiia-bhaliga haya, ki karoli upaya
15.178 93
34
15.71
15.173 91
16.156 234
15.150 77
tiilihara premera katha kahite na jani

tiilihare gopala yaiche magi/a candana
tiilihiire jiiniha tumi 'vai$1)ava-pradhana'
taliha vina ei rajya more niihi bhaya
tanra abhi$eke prabhu maha-trpta haila
16.24
16.32
16.74
16.6
16.52
169
173
197
162
183
tavat rahiba ami ethiiya vasiya

teliho caliyache prabhure dekhite ullasa
teliho ghare asi' haila premete pagala
teliho kahe,-"ke vai$1)ava, ki tiilira lak$al)a?"
teliho yadi prasada dite haila ana-mana
15.289
16.23
16.227
16.71
15.247
151
169
272
193
126
talira avadhiina dekhi' amogha palaila

tiilira bhakti dekhi' prabhura W$ta haila mana
talira bhakti-ni$tha kahena. sune bhakta-gal)a
tiilira bhaye nadi keha haite nare para
tanra bhaye pathe keha nare calibara
15.249
16.105
15.137
16.159
16.158
127
211
72
235
235
tina-mana tal)r;/ulera ubhari/a bhiite

toma-dulihil vinii mora nahi anya gati
tomake vii kene bhuiijaibe papa-pha/a?
toma-sane ei sandhi, nahi yuddha-bhaya'
toma-salige na yaiba, yaiba ekesvara
15.207
16.89
15.168
16.173
16.134
107
204
87
241
223
tiilira dainya dekhi' suni' pasal)a bidare

tiilira gul)a kahe hafia sahasra-vadana
talira lagi' gopinatha k$ira curi kaila
16.263 290
15.158 81
16.33 173
'toma-sthiine pathilila mleccha adhikari

tamara age mrtyu ha-uka, yauka sarhsaya
tamara ajiiakari ami nahi svatantara
16.171 240
15.151 77
15.144 75
326
tamara bahuta bhagya kala prasamsiba

tamara darsana-prabhiiva ei-mata haya'
tamara dui dharma yaya, -amara haya
tomiira ghare kirtane ami nitya naciba
tamara hathe dui vatsara na kailun gamana
15.230
16.185
16.140
15.46
16.88
117
247
226
23
204
90
16.5
161
15.130 67
15.101 48
16.146 229
ut}Jiya calilii prabhu bali' 'hari' 'hari'

"uttama hai'ia hina kari' manaha apanare
utthiina-dvadasi-yatra dekhila sakali
tamara iccha-matre habe brahmal)c;Ja-mocana 15.171
'vacaspati-grhe' prabhu yemate rahi/a
tomiira karaha yatna tanhare rakhite
vacaspali, kara jala-brahmera sevana
'tamara karya-dharme dhana-uparjan'a

tamara ki katha, tamara gramera kukkura
tamara pratiji'ia rak$a kaila yatna kariya"
15.43
22
15.193 100
33
'tomiira suddha preme ami ha-i' tamara vasa' 15.68
15.165 86
tamara upare k[$/)era sampilrl)a prasiida
"tomiira vicitra nahe, tumi-siik$al prahliida
15.165 86
'vai$1)aVa', 'Vai$1)aValara', ara 'vai$1)aValama'

vai$1)avera papa k[$1)a dura kare saba
vai$1)avera laralamya prabhu sikhaila
tomiira sahaya /iigi' dilu tamara sane
vanara-sainya kaila prabhu lana bhakta-gal)e
tamara sarige sannyiisi ache dasa-jana
val)inatha bahu prasada dila pa!hai'ia
lomiire agraha iimi kailuri bare bare

l[liya vatsare saba gauc;Jera bhakta-gal)a
tulasi-mai'ijari, lavariga, elaci rasa-vasa
tumi dekha pabe, ara keha na dekhiba
tumi durihe aji'ia deha' parasanna hai'ia
15.155 80
16.12 164
15.254 129
23
15.46
16.91 205
15.198 103
16.144 228
15.156 80
tumi kene chiic;Jibe tiirira caral)a-kamala
15.161 82
tumi mana kara, tabe aniiyase haya
61
'tumi-pita, putra tamara-sri-raghunandana? 15.113
val)iniitha, kiiSi-misra prasada ani/a

Viil)iniitha, Sikhi-iidi yata bhakta-gal)a
vapi-tire tiihiiri yai' kari/a visrame
var$a-antare puna/:ltarira aiche pra5na kaila
vasudeva-dattera tumi kariha samadhana
vasudeva-grhe pache iii/a isvara
vasudeva, murari, govindadi tina bhai
Vafite kata Sata V[k$e fak$a fak$a pha/a
tumiha nija-chiiye asibe mora ghara
vatu/a balakera mata nahi laya do$a
tumi jiina, k[$1)a nija-pratiji'ia chiic;Jila
vidagdha, catura, dhira, rasika-sekhara
tumi ta' isvara, mui'ii -k$udra jiva chara

tumi yadi aji'iii deha' ethiike asiya
tumi yiihM-yiihiiri raha, tahiin 'vrndavana'
tumi yarira hita vancha', se haifa 'vai$1)ava'
tvayopayukta-srag-gandha-vasohalarikiira
15.243
16.172
16.280
15.169
15.237
124
241
297
87
120
vidhi more hindu-kule kena nii janmai/a

vidyii-bhakti-buddhi-bale parama pravil)a
vidyiinidhi se vatsara niladri rahila
vijaya-dasami aile avasya calibii
vijayii-dasami-dine karila payana
vijayii-dasami-lanka-vijayera dine
vina papa-bhoge habe sabara uddhara
vistiiri' varl)iyiichena dasa-vrndiivana
vistari' varl)iyiichena dasa-vrndavana
vistari' varl)iyiichena vrndavana-dasa

vistari' varl)iyachena vrndavana-dasa
ucchi$!a-bhojino dasas
uc;Jiya-bhakta-gal)a sarige piiche ca/i' aila
u{iiya-bhakta-gal)e prabhu yatne nivarila
'uc;Jiya-ka!ake' iii/a kari' vesantara
udyoga na chi/a mora grhil)ira randhane
15.237
16.96
16.97
16.161
15.233
120
207
208
236
118
15.6
15.227
15.277
15.288
16.105
4
116
144
150
211
vistariya age taha kahiba ni/:15e$a

visucika-vyadhite amogha chac;Jiche jlvana
visuddha-nirmala-prema, sarva-rasamaya
'visvasa' asiya prabhura caral)a vandila
'visviisa' yana tarihare sakala kahila
'upala-bhoga' /agile kare bahire vijaya

upare dekhiye yate tu/asi-mai'ijari
u!haha, amogha, tumi lao k[$1)a-nama
utha, snana kara, dekha jagannatha-mukha
uthi' mahaprabhu tMre kaila alirigana
16.125 219
16.264 291
15.36
17
vraje jyethii, khuc;Ja, mama, pisadi gopa-gal)a

vrddha-ku$miil){ia-bac;Jira vyai'ijana apiira
vrndavana dekhi' yabe iisiba niliicale
vrndavana yaba ami gauc;Ja-desa diya
16.207 260
15.136 71
16.75 198
15.169 87
16.73 196
15.32
16.98
16.45
16.254
16.50
15
208
179
286
181
16.73 196
15.93
43
16.206 259
16.16 166
15.71
34
25
15.50
15.140 73
16.181 246
16.262 290
16.76 199
16.93 206
16.94 206
15
15.32
15.167 87
7
15.13
16.56
16.81
16.212
16.83
15.272
183
201
265
202
141
15.139 72
16.170 240
16.178 244
15.241 123
15.212 109
16.240 280
16.256 287
vrndavana yaba kahiin 'ekaki' hana!

vrndavana yaibara ei nahe paripa!i
vrndavana yaite tanra ajna la-ila
vyartha mora ei deha, yauka parar:ra"
vyavahiire raja-mantri haya raja-patra
16.274
16.266
16.249
16.182
16.261
295
291
284
246
289
15.223
16.266
15.170
16.259
16.259
118
291
89
288
288
16.243
16.238
16.172
15.289
15.202
282
278
241
151
105
15.297
16.201
yei khiibe, tanhara saktye bhoga siddha haya 15.232
ye-kale sannyasa kailun, channa haila mana
15.51
ye karaha, sei kari, nahika niyama
16.67
154
256
118
26
190
yanra saktye bhoga siddha, sei taha jane

yalira sange haya ei loka laka kofi
yas tv indra-gopam athavendram aho
yatha netra pac;le tatha loka dekhi purr:ra
yatha rahi, tatha ghara-pracira haya curr:ra
yathii-yogya karya kare anasakta hana
yathii-yogya viaya bhunja' anasakta hana
yavana adhikari yaya prabhuke miliya

yavat na khaibe tumi prasada asiya
yadyapi prabhura ajna gauc;lete rahite

yadyapi svatantra prabhu nahe nivarar:ra
yahii dekhi' sarva-lokera juc;lana nayana
yahiin snana kari' prabhu ya'na nadi-pare
yahii yahii dura-grame suniyache bhiila
yaite sammati na deya vicchedera bhaya
'yajapura' asi' prabhu tare dilena vidaya
yamesvare prabhu yanre karaila avase
yanhara darsane mukhe aise kr$r:ra-nama
yanha haite kr$r:ra-bhakti sei guru haya"
yan-namadheya-sravar:ranukirtanad
16.14 165
16.11 164
43
15.91
16.114 215
15.86
41
16.10
16.150
15.183
16.74
15.117
16.186
164
231
96
197
62
248
327
yeba saka-phaladika, anaila ahari'

yei dekhe, sune, talira vismaya haya mana
yei ihii sune talira janma, deha dhanya
yoc;la-hata kari' kichu kaila nivedana

yoc;la-hate prabhu-age laya krr:ra-nama
yoc;la-hate stuti kare pade namaskari'
"yo 'si so 'si namo 'stu te" ei mantra pac;le
15.186 98
16.180 245
5
15.9
15.11
6
General Index
Numerals in bold type indicate references to Sri Caitanya-caritamrta's
verses. Numerals in regular t ype are references to its purports.
Amrta-pravaha-bhaya
Sixteenth Chapter summarized in,
159
Abhinanda
Ananda-cinmaya-rasa-pratibhavitabhis
verses quoted, 121
as uncle of KrrJa, 123
Absolute Truth
Anantadeva
can't
three phases of, 144-145
reach
end
pastimes, 304
See also: KrrJa, Supreme Lord
of
one
Acaryaratna
Anasaktasya viayan yatharham
Activities
Anubhaya
of
Lord's
verses quoted, 279
See: Candrasekhara
determine position in disciplic succes
quoted on Nityananda as vif!u-tattva,
for
quoted
sion, 189
initiation
21-22
not
deliverance, 54
r eq u i r e d
for
on
prakrta-sahajiyas' beliefs,
21-22
of VaiQavas not easily understood, 64
Anyabhilaita-sanyam
quoted, 194
pure devotee above fruitive, 194
Acyutananda
Aradhananam sarveam
Advaita Acarya
Aradhyo bhagavan vrajesa-tanayas
as son of Sitadevi, 168
quoted, 189
quoted, 298
Caitanya visited house of, 264
communicates secretly with Caitanya,
Arcayam eva haraye

quoted, 51
186
dances at RemurJa, 171
Arcye virJair si/a-dhir guruu
instructed to spread krrJa-bhakti, 20
Arjuna
house of at Santipura, 174
quoted, 145
invites Caitanya to lunch, 183-184
takes
served by Govardhana, 272
travels to Jagannatha Puri, 165, 168
credit
189-190
for
victorious
battle,
Association
worshiped by Caitanya, 6-7
of ordinary persons, 194
worshiped Caitanya, 5-6
with faithful neophyte, 51
Age of Kali
Ataeva krrJera 'nama'
See: Kali-yuga
quoted, 58
Amara ajnaya guru hana
Ata/:l sri-krf!a-namadi
Amara 'dukara' karma
Atatayinamayantam api vedanta
quoted, 20
quoted, 58
quoted, 189
verses quoted, 136
Amogha
Aharanala
as son-in-law of Sarvabhauma, 125
Advaita Acarya and Nityananda receive
became devotee of Caitanya, 146-149,
garlands at, 176-177
Atheists
154, 156
criticizes Caitanya, 126
regard Deity as material, 194-195
329
330
Ato gurum praQamyaivam
Bhakti-sandarbha
quoted on dika, 54
quoted, 55
quoted on importance of kirtana, 53
Bhaktisiddhanta SarasvatT
as author of Anubhaya, 21
cited on chanting the holy name, 51
Balagao9i
cited on maha-bhagavata, 197
Balarama
cited on renunciation of a monkey, 278
Caitanya takes prasada from, 182
slaps Puo<;larTka Vidyanidhi, 201

Balarama Acarya
as family priest of Govardhana Ma
jumadara, 268
Bengal
Caitanya's shelters in, 205
cited on Raghava Pao<;lita, 39

cited on Sri KrQa-vijaya, 46-47
cited on Vaioavism, 194
cited on Vasudeva Datta, 83-85
Bhaktivinoda Thakura
advocates ketra-sannyasa, 221-222
cited on serving Vaioavas, 60
devotees of arrive at Narendra Lake,
Bhauma-ijya-dhib
178
devotees of travel to jagannatha PurT,
165-177
BhavanTpura
Nityananda requested to remain in, 187
BhTmasena
Ratha-yatra attended annually by devo
explained, 39
Caitanya visits, 208
quoted on punishment of offenses to
tees of, 202
devotees, 139-140
Vaioavas return to, 199
BhTma
quoted, 39
Bhuvanesvara
quoted on approaching Kroa, 21
Blasphemy
Bhadrabhadra-vastu-jfiana
Bhagavad-gita
Kroa fulfilled promise of, 228-229

quoted on divisions of human society,
Bhagavatam quoted on, 134
146
quoted on everything as Kroa's energy,
71
Dvaraka-mahJtmya quoted on, 133
quoted on greatness of devotees, 141

quoted on pure devotional service, 144
quoted on reaching Kroa, 191
Bhakti-sandarbha quoted on, 133
seriousness of, 132-134
Skanda PuraQa quoted on, 132-133
Body, material
as impediment to self-realization, 194
quoted on surrender to Kroa, 88
Brahma
quoted on acting in Kroa conscious
Brahma-bandhur na hantavya
Bhakti-rasamrta-sindhu
ness, 281
quoted on pure devotion, 194

quoted on real and false renunciation,
278,279
Bhakti-ratnakara
quoted, 263
Bhakti-sandarbha
quoted, 195
quoted on blaspheming ViQu, 133
quoted on brahmaQa initiation, 54-57
receives instructions from the Lord, 191
verses quoted, 136

Brahman
one who understands is a brahmaQa,
144
BrahmaQa
as one who understands Brahman, 144

contamination of is in mode of good
ness, 144-145
heart of by nature clean, 143
injunctions for killing, 136
General Index
331
must worship salagrama-sila, 106
Caitanya dasa
as son of Sivananda Sena, 169
one who chants holy name is more
Caitanya-matigala
Brahmaf)a
account of Caitanya's tour given in, 259
than, 250
respected by Hiraoya and Govardhana,
269
quoted, 262-263
Caf)r;/alas
developing qualities of, 55
eligible to perform sacrifice, 186
must be initiated, 54
eligible to receive krTJa-bhakti, 20-21

holy name available to, 59
Brahmananda Bharati
as sannyasi living with Caitanya, 101
Brahmanda Puri
krTJa-bhakti open to, 20

Candrasekhara
invites Caitanya to lunch, 185

travels to Jagannatha Puri, 166, 168
Brahma-sarilhita
quoted on Lord as destroyer of karma,
89
wife of travels to Jagannatha Puri, 170

Caraf)amrta
quoted on purified vision of devotees,
not to be considered ordinary, 195

Caturdvara
300
quoted on the spiritual world, 121
Caitanya visited, 218

Caturmasya
Caitanya consults with Nityananda at

end of, 185
Catur-varf)yam maya rtaril
Caitanya Mahaprabhu
quoted, 146
as combination of Radha and Kroa, 299
Causal Ocean
as Kroa, 124
as son of Saci, 61, 177
Chanting
has five faces, 63
as surrounding waters of Vaikuotha, 92

by neophyte and advanced devotees,
known as Prataparudra-santrata, 213

Nilambara Cakravarti as grandfather of,
270
Caitanya-bhagavata
194
dissolves material entanglement, 58
enables one to see Kra's lotus feet, 57
intermediate devotee attracted to, 196
cited, 260
of Hare Kra as medicine, 187
cited on Caitanya's pastimes at Advaita
of
Acarya's house, 184

quoted, 261-262
Caitanya-candrodaya-nataka
account of Caitanya's tour given in,
259-260
Caitanya-carita- maha-kavya
Caitanya-caritamrta
quoted on chanting Hare Kra, 57
quoted on classes of Vaiavas, 195
quoted on judgment by action, 197
quoted on revelation through devotional service, 58
Hare
Kroa
continues
for
four
months, 180
of holy name by Mohammedan gover
nor, 245
of holy names by Mohammedan spy,
239
precedes and follows all devotional ac
tivities, 53
pura5carya as life force of, 56
results
from
seeing
maha-bhagavata,
197
the holy name once as worshipable,
51
with and cessation recommended by
Caitanya, 50
332
Christians
Devotees
confess sins then commit them again,
Krr;Ja fulfills desires of, 86

materialistic not respectful, 51
84
must preach, 187-188
Citrotpala River
Caitanya bathes in,217
of Bengal attend Ratha-yatra annually,
Conditioned souls
as
bereft
202
of their relationship with
Krr;Ja, 94
Raghava Par;J<;lita imitated by neophyte,
39
awakened by maha-bhagavata, 197-198
chanting good for, 57
Vasudeva Datta desired to suffer for,

83-85
wives of go to Jagannatha Puri,168

Devotional service
interrupted by material desires, 194
nine types of, 52-53
proper candidate for, 195
revelation of the Lord through,58
Dipavali
Caitanya celebrated,17-18
Disciplic succession
Damodara Par;J<;lita
hears pastimes of Madhavendra Puri,
174
remained with Lord at Puri,97
Deity
quoted,54
173
of Sri Varahadeva at Yajapura, 231

as
material
by
atheists,
194-195
imaginative
by
so-called
brahmal)as, 145
leads to pure devotion,51
Demigods
Supreme Lord not one of,195
Demons
not killed by Gaura-Nitai,189
Desires
devotional service interrupted by ma

Devaki
Dola-yatra
Caitanya detained at Jagannatha Puri

until,163
Durgama-satigamani
cited on real renunciation,279
Duty
Deity worship
considered
See also: Parampara

Divyaril jiianaril yato dadyat
Gopala installed by Madhavendra Puri,
regarded
Gaura-Nitai's service in the, 189
terial,194
Caitanya questioned on, 192

for
Caitanya's sake devotees
aban
doned,230
'Dvaite' bhadrabhadra-jiiana, saba
verses quoted,29
Dvaraka
wives and mothers of Krr;Ja at,122-123
Dvaraka-mahatmya
quoted on blaspheming devotees,133
Dvijanam anupetanaril
quoted,54
as mother of Krr;Ja,123
Devotees
abandoned duties for Caitanya's sake,

230
are as great as the Lord, 140-141
as superior to karmis and jiianis, 52

Caitanya praises glories of, 63
etiquette for, 119
given
credit
189-190
for
accomplishments,
Ecstatic symptoms
manifest by Amogha, 147, 156
of millions of saintly persons, 238
of Mohammedan governor, 245, 256

of Mohammedan secretary, 240
of Mohammedan spy, 239
General Index
Ecstatic symptoms
of Prataparudra Maharaja's queens, 217
Energies
Envy
333
Ganges
Caitanya is carried across, 252-257
Vidya-vacaspati ordered to worship, 71

wherever Caitanya stays is, 297-298
Caitanya's unconceivable, 191
Garu(ia PuraQa
demon loses everything by, 140-141
ete kalirigab kaunteya
quoted on exalted position of devotee,

145
Garu(ia-stambha
verses quoted, 231
Caitanya stands near to see Jagannatha,
Etiquette
for devotees, 119
4
Gau<;la-desa
Nityananda as only qualified preacher
from, 188
Gaurarigera sarigi-gaf!e
quoted, 85
Faith
devotees categorized according to, 52,

195
Fear
of
Gaurariga-sundara
nature
keep
conditioned
souls in, 95
Fire
seless chanter, 249
Caitanya
See: Caitanya Mahaprabhu
Gopala
Deity installed by Madhavendra Puri,
ceremony can be performed by offen

Food
as incarnation for preaching, 189

as Krr:Ja-Balarama, 299
in chanting, 51
modes
Gaura-Nitai
collects
remnants
173
Gopinatha
at Remur:Ja, 171
of
Lord
Jagannatha's, 207
from Balagal)<;li taken by Caitanya, 182

offered by wives of Caitanya, 170
prepared for Caitanya by Sarvabhauma,

107-113
See also: Prasada
Deity known as Kiracora, 174
stofe milk for Madhavendra Puri, 174
Govardhana Majumadara
good qualities of, 268-269
Raghunatha dasa as son of, 268, 270

served Advaita Acarya, 272
Govinda
See: Krr:Ja
Govinda
brings garlands to Atharanala, 176
remained with Lord at Puri, 97
Gadadhara Par;1<;lita
broke vow of ketra-sannyasa, 221-226
forbidden to accompany Caitanya,

221-226
given place to live at Yamesvara, 97
initiated by Pur:J<;lq.rika Vidyanidhi, 200
intimacy of Caitanya and, 225

met Caitanya at Puri, 287
never went to Vrndavana, 300
Ganges
as shelter of Caitanya, 205
as Supreme Lord in form of water, 71
travels to jagannatha Puri, 166

Gur:Jaraja Khan
as author of Sri Krf!a-vijaya, 46

life history of, 47
Gur;1<;lica temple
cleansed at time of Ratha-yatra, 180
Sivananda Sena instructed to go to, 45
Guror /abdhasya mantrasya

verses quoted, 55
Guru
Caitanya ordered everyone to become

a, 20
334
Guru
Holy name
See also: Spiritual master
Caitanya asked Mohammedan governor to chant, 250

car:rc;Jala delivered by vibrating, 54
chanted by Amogha, 146, 154
chanted by neophyte and advanced
Hanti nindati vai dve?ti

verses quoted, 132
chanted once as worshipable, 51
Hanuman
intermediate devotee attracted to
devotees, 194
as servant of Ramacandra, 190
chanting, 196
Caitanya displays emotions of, 16-17
material entanglement dissolved by
Murari Gupta as incarnation of, 80
chanting, 58
Hare KrQa
chanting of continues for four months,
180
chanting of as medicine, 187
See also: Holy name, Maha-mantra
Harer nama harer nama
qualities of, 59
Stayaraja Khan instructed to chant the,
50
See also: Maha-mantra
Householder
sannyasi expected to collect food from,

124
verses quoted, 249
Hari-bhakti-vilasa
should serve VaiQavas, 60
cited on blasphemy, 132-133

quoted on brahmar:ra initiation, 54
quoted on purascarya, 55, 56
Vasudeva Datta as, 44-45

Humility
of Murari Gupta, 81
quoted on surrender to spiritual master,
of
55
Haricandana
Prataparudra Maharaja gives orders to,
ROpa and
290-291
Sanatana
Gosvamis,
Husband
duty of, 136
215
Haridasa Thakura
Balarama Acarya as favorite of, 268
more advanced than Christ, 84
lmpersonalists
Hearing
as purification, 51
sometime imagine a form of the Lord,
145
Hera-paiicami
attended by Caitanya and devotees,
183
India
Caitanya toured South, 203
Western VaiQavas not allowed in some
Heart
temples in, 250
instructions given through, 191

of a brahmar:ra by nature clean. 143
HiraQya Majurnadara
good qualities of, 268-269
Holy name
a car:rc;lala can be purified by hearing,
247
Holy narne
as non-different from the Lord, 57
International Society for Krishna Conscious

ness
KrQa-Balarama temple constructed by,
299
members of must distribute kr?r:ra-bhak
ti, 20
isvara/:1 sarva-bhatanam
quoted, 191
General Index
Tsvara PurT
first narrated story of Madhavendra PurT
to Caitanya, 174
lsvare tad-adhineu
verse quoted, 195
J
)agadananda
hears pastimes of Madhavendra PurT,
174
Kali-yuga
Caitanya's mission in, 188-189
Krrya manifests in forms of wood and
water in, 70-71
so-called brahma1,1as in, 145
suffering of caused by sinful activity,
20
Kanai Naasala
Caitanya went to, 292
visited by Caitanya, 265
Kanani Khutiya
dressed himself like Nanda Maharaja,
remained with Lord at PurT, 97

Jagai
delivered by Nityananda, 189
)agannatha Deity
as Supreme Lord in form of wood, 71
prasada of offered to Caitanya, 113
receives silken ropes, 180
Sarvabhauma ordered to worship, 71
seeing of as great benefit, 187-188
seen by Caitanya each morning, 97
slaps Puryc;JarTka Vidyanidhi, 201
visited by Caitanya and associates, 178
Jagannatha Mahati
dressed himself as Mother Yasoda, 10,
335
10,14
Kapiladeva
verdict of, 249
Kara-patrais ca phalyante
verses quoted, 133

Karma
Brahma-sarhhita
quoted on Lord as
destroyer of, 89
immediately affects offender of the
Lord, 139
nullified by chanting holy name, 251
Karmis
are not purified, 84

as faithless, 52
Kar1,1au pidhiiya nirayad yad akalpa
14
)agannatha PurT
as place of pilgrimage, 221
Caitanya detained at, 162-164, 203
Caitanya returned to, 273
devotees travel to, 165-177
preaching more important than staying
in, 187-188
the Lord eats fifty-two times a day at,
122
Jesus Christ
eradicated sins of his disciples, 84
}nan is
are not purified, 84

as faithless, 52
K
Kaqara
Lord Jagannatha's ointment taken by

Caitanya; 207
verses quoted, 134

Karttika
Caitanya detained at Jagannatha PurT
until, 163
KasT Misra
brings prasada to Caitanya, 179
met Caitanya at PurT, 287
KasTSvara
remained with Lord at PurT, 97
Kaaka
devotees arrive at, 175
Kayastha caste
description of, 243
Hiraryya and Govardhana belonged to,
268
Kesava PurT
Kharyc;la
three inhabitants of, 61
336
Krl)a
Kulina-grama
as Caitanya's life and soul, 48
inhabitants of travel to jagannatha Puri,

166
as identical with holy name, 51

as the original prabhu, 79
symptoms of Vail)avas explained to in

habitants of, 199
as the supreme sweetness, 72

Caitanya as, 124
compared to a mine of gems, 73
fulfilled Bhima's promise, 228-229
fulfills desires of His devotees, 86
full in six opulences, 94
gives credit to devotees, 189-190
Kuliya
visited by Caitanya, 260-263
Kumarahana
Kuruketra
Arjuna takes credit at, 189-190
granted audience to Madhavendra Puri,

294
manifests in forms of wood and water
in Kali-yuga, 70-71
Murari Gupta induced by Caitanya to
worship, 72-74
relatives of in Vrndavana, 123
Krl)a-Balarama
Gaura-Nitai as, 299
Krl)a consciousness
Indians astonished to see Westerners
taking up, 243
spread by madhyama-adhikari, 197
See also: Devotional service
Krl)adasa
identified, 181
pours water over the Lord, 182
Kr$Qa-mantra haite habe
quoted, 57
Krl)ananda Puri
as sannyasi living with Caitanya, 1 01
Kr$Qeti yasya giri tam
quoted, 51, 60
K$etra-sannyasa
Gadadhara Pal)<;lita gave up vow of,

221-226
Sarvabhauma 8hanacarya lived in, 222
Kiracora
as name of Gopinatha Deity, 174
Kulina-grama
inhabitants of at Ratha-yatra, 180-181
Lahake yavat sparsi 'hema
quoted, 197
Laukiki vaidiki vapi
verses quoted, 281

Liberation
by chanting holy names, 251
of caQr;iala, 54
offered by maha-bhagavata, 197-198
means
complete
freedom from the
modes, 145
Living entities
Brahma as first of, 191
wander in material ocean, 277
Lotus feet of Lord Caitanya
Mohammedan governor offered prayers
to, 252
Raghunatha dasa touched by, 271
Lotus feet of Krl)a
attained by service and chanting,
193
seen by chanting Hare Kfl)a, 57
Love of God
Amogha became mad with, 146
and attraction as goal of devotional service, 196
awakened by chanting, 58
greatness of Candrasekhara's 170
inhabitants of invited to Ratha-yatra, 46
Mukunda dasa had deep, 64, 66
inhabitant of petitions Caitanya, 192
Mukunda dsa's compared with gold,
inhabitants of question Caitanya on

Vail)avas, 196
63
Raghunatha dasa mad with, 273
General Index
337
Maya tatam idaril sarvaril jagad
verses quoted, 71
poor fund of knowledge of, 195
Prakasananda Sarasvati leader of san-
Madhai
delivered by Nityananda, 189
Madhava dasa
Caitanya stayed at house of, 263-264
Madhavendra Puri
devotees discuss pastimes of, 173-174
went alone to Vrndavana, 294
Madhavidevi
Madhyama-adhikari
as preaching platform, 197
Maha-bhagavata
See: Pure devotees
nyasis, 189
Mental speculation
conceptions of good and bad in ma
terial world are, 40
pure devotee above, 194
Mercy
no one can check one with Kroa's, 281
of Caitanya on Amogha, 156
of Caitanya on Mohammedan gover
nor, 250
one crosses material o c e a n by
Mahabharata
Caitanya's, 277
quoted on punishment of offenses to

devotees, 139
quoted on Yajapura, 231
Maha-mantra
accepted as the Lord, Himself, 57

chanted by one with clean heart, 143
chanting of is very important, 120
Mahanila
as uncle of Kroa, 123
Mahatmanas tu mam partha
verses quoted, 141

Malini
as wife of Srivii.sa Pao9ita, 169
cooks Caitanya's favorite vegetables,
184
Maril hi partha vyapasritya

verses quoted, 21
Mantresvara
Mohammedan governor accompanied
Caitanya past, 255-256
Mardaraja
Prataparudra Maharaja gives orders to,
Mind
of Caitanya is Vrndavana, 298
of Puo9arika Vidyanidhi polluted, 201
only Kroa's service appeals to the, 74
Misra Purandara
Hiraoya and Govardhana rendered ser
vice to, 270
Mukunda dasa
as inhabitant of Khao9a, 61
as royal physician, 64
as son of Raghunandana, 62
duty of to earn material and spiritual
wealth, 68
hears pastimes of Madhavendra Puri,
174
love of God of, 63
Murari Gupta
travels to Jagannatha Puri, 166
as incarnation of Hanuman, 80
attached to service of Ramacandra,
75 80
-
induced by Caitanya to worship Kroa,
215
72-74
Material existence
by
remembering Caitanya
delivered from, 243
Mathura-dhama
one
is
Maya
compared to a pot of mustard seeds, 92
maha-bhagavata can detect, 197
N
Na bhajanty avajananti sthanad
quoted, 145
Nadia
brahmaQas in given charity by Hiraoya

and Govardhana, 269
338
Namaikaril yasya vaci
quoted, 195
Namo maha-vadanyaya
verses quoted, 85
Nanda Maharaja
as father of Krr;a, 48, 123
Nandana
as uncle of Krr;a, 123
Na patis ca sa syan na mocayed
quoted, 136
Na pritaye 'nuragaya hy arigo
verses quoted, 137

Narahari
as inhabitant of Khar;<;la, 61
ordered to remain with Caitanya's
devotees, 69
travels to jagannatha Puri, 167
Narendra Lake
Bengali devotees arrive at, 178
Narottama dasa Thakura
cited on Krr;a-Balarama as Gaura-Nitai,
299
quoted on ideal devotee of Caitanya,
85
Na te vidu/:1 svartha-gatiril hi
quoted, 145
Navadvipa
devotees of travel to jagannatha Puri,
166
Nityananda Prabhu
consults with Caitanya, 185
delivered Jagai and Madhai, 189
embraced by Caitanya, 192
Krr;adasa servant of, 181
narrates pastimes of Madhavendra Puri,
174
narrates pastimes of Saki-gopala, 175
not a prajapati, 22
played at whirling the rod, 13
receives condensed milk, 172-173
requested to remain in Bengal, 187
travels to see Caitanya, 166
Nrsirhha Tirtha
0
O<;lana-sa!hi
Pur;<;larika Vidyanidhi attends, 199-201
Offenses
must be avoided in chanting, 53
of atheists enumerated, 195
Orissa
Caitanya waited at border of, 236
devotees of forbidden to accompany
Caitanya, 207-208
Sivananda Sena knows roads of, 168
Navadvipa-parikrama
quoted, 263
Nilacala
See: Jagannatha Puri
Niladri
See: Jagannatha Puri
Nilambara Cakravarti
as grandfather of Caitanya, 270
NindariJ bhagavata/:1 srQvas
verses quoted, 134

Nindaril kurvanti ye mvc;Jha
verses quoted, 132

Nityananda Prabhu
assistants of listed, 22
as the body, 190
as vi?QU-tattva, 22
considered human being by prakrta
sahajiyas, 21-22
p
Padma PuraQa
quoted on stages of reactions to sin,

88-89
Padyava/i
quoted on holy name, 59

Paniha!i
Caitanya arrives at, 257-258
Paramananda Puri
invited to lunch by Sarvabhauma, 101
remained with Caitanya at Puri, 97
Pararh Brahman
everything as energy of, 71
Parasya brahmaQa/:1 saktis tathedam
quoted, 71
General Index
Pastimes of Caitanya
compared to pastimes of
227-229
339
POja traikaliki nityarh
Kr r:ta,
one becomes astonished by hearing,

154
one becomes glorious by hearing, 257
Pastimes of Krr:ta
as melodious, 74
entered through mercy of Caitanya,
299
manifested and unmanifested, 120-121
take place within Caitanya, 298
Patayo nabhyasOyeran pitr-bhratr

s l a p p e d by Lo rd Ja g a n n a t h a a n d
Balarama, 201
PurascaraQa-sampanno
verses quoted, 56
Pura5carya
as life force of chanting, 56
five activities of, 55-56
Purakriya hi mantraQarh
verses quoted, 56
Pure devotees
verses quoted, 137

Pichalda
Caitanya taken to, 255-256
humility of, 291

neophytes can't understand devotional
ingredients of, 51
only can give krQa-bhakti, 21
only desire of, 194
Pradyumna
Prahlada Maharaja
Vasudeva Datta as incarnation of, 86
Prakasananda Sarasvati
delivered by Caitanya, 1 89
Prakrta-sahajiyas
engage in sense gratification, 299300
think that Nityananda Prabhu
human being, 21-22
PraQatibhis ca bhajantam isam
verses quoted, 55
Pur:tc;larika Vidyanidhi
attends Oc;lana-aHhi festival, 199-201
is
receive instructions through heart, 1 91

symptoms of, 1 97-198
Purification
by chanting holy name, 250
a
Puruottama
See: ]agannatha Puri
quoted, 1 94
Prapaiicikataya buddhya
Prasada
Rac;lha-desa
Krr:tadasa resident in, 181
distributed by Caitanya, 179

distributed by Nityananda, 173
See also: Food
Prataparudra Maharaja
arranged for palace ladies to see
Caitanya absorbed in ecstasy in,

298-299
Raghava Par:tc;lita
Caitanya describes pure devotional ser
vice of, 33-43
verses quoted, 279
Caitanya, 216-218
consults with Sarvabhauma Bhanacarya
and Ramananda Raya, 161
humility of, 291
meeting of Caitanya and, 210-213
orders of for Caitan ya's service,
213-216
Premadasa
commentary of quoted, 263
Premaiijana-cchurita-bhakti-vilocanena
verses quoted, 121 , 300

Raghunandana
as father of Mukunda dasa, 62
as inhabitant of Khar:tc;la, 61
constantly served the temple of Krr:ta,
68,69
Raghunatha
See: Ramacandra
Raghunatha dasa
as son of Govardhana
268, 270
Majumadara,
340
Raghunatha dasa
engaged in household duties without
attachment, 282
met Caitanya at Santipura, 267, 271
Ramacandra
gives credit to Hanuman, 190
Murari Gupta attached to service of,

75-80
Ramai
travels to Jagannatha Puri,166
Ramakeli
RohiQi
as mother of Krr:Ja, 123
Ropa Gosvami
advised to develop Vrndavana, 299
delivered by Caitanya, 189
humility of, 290-291
instructed to preach, 187
met Caitanya at Ramakeli, 289
ROpa-narayal)a River
Pichalada on bank of,236
ROpa and Sanatana met Catianya at,
289
Ramananda Raya
Caitanya's separation from, 234
consults with Prataparudra Maharaja,

161
permits Caitanya to go to Vrndavana,

204-206
tricked Caitanya, 203-204

Ramananda Vasu
Sacidevi
as mother of Caitanya, 61, 177
gave Caitanya permission to go to
Vrndavana,284-285
Sacimata
Caitanya
ate everything offered by,
27-32
met Caitanya at house of Advaita, 264
Sacrifice
if he utters the holy name, caQr;Ja/a can

perform, 248
questions Caitanya, 49
Sakha-nirQayamrta
quoted on initiation,57
Saki-gopala
Ramarcana-candrika
Ratha-yatra
attended annually by Bengali devotees,

202
attended by Caitanya and devotees,
183
Caitanya detained at Jagannatha Puri
until, 163
Gul)<;lica temple cleansed at time of,
180
inhabitants of Kulina-grama invited to,
46
Rati-prema-taratamye bhakta
quoted, 196
Raval)a
kidnapped Sita, 17
Regulative principles
quoted on Amogha Pal)<;lita,155-156
at Kataka, 175
.
Salagrama-sila
brahmaQa must worship,106
Samasrita ye pada-pallava-plavaril
verse quoted, 277
Sanatana Gosvami
advised to develop Vrnd,l.vana, 299

humility of, 290-291
instructed on three classes of devotees,
51-52
instructed to preach, 187
met Caitanya at Ramakeli, 289
Sannanda
as uncle of KrQa, 123
Sannyasis
neophyte advances by following, 52
expected to collect food from house
devotees visit Lord Gopinatha at, 171
should not cook for themselves, 101
Remul)a
Renunciation
real and false, 278-279
holder, 124
ten who were with Caitanya named,
101
General Index
Santipura
Caitanya stayed at, 174
Caitanya visited house of Advaita at,
265
Raghunatha dasa met Caitanya at, 267,
271
SantuHiilolupa daka dharma-jf1a
verses quoted, 137

Saptagrama
Hiral)ya and Govardhana as residents
of, 268
Sarvabhauma Bhanacarya
Amogha as son-in-law of, 125
as ketra-sannyasi, 222
consults with Prataparudra Maharaja,
161
ordered to worship Lord Jagannatha, 71
permist Caitanya to go to Vrndavana,
204-206
Sahi as daughter of, 125
Sahira Mata as wife of, 104
Sarva-dharman parityajya
verses quoted, 88
Sarvarh khalv idarh brahma

quoted, 71
5astra-yukti nahi jane dr(lha

quoted, 195
Sahi
as daughter of Sarvabhauma, 125
Sahira Mata
as wife of Sarvabhauma, 104
cooked for Caitanya, 104-105
Sati
quoted on blaspheming devotees, 134
Satyananda Bharati
Satyaraja Khan
questions Caitanya on spiritual advan
cement, 49-50
Savyasacin
See: Arjuna
Sei bhakta dhanya, ye na chaqe
verses quoted, 79
Sense gratification
interrupts devotional service, 194
prakrta-sahajiyas engage in, 299-300
341
Senses
the Lord not understood through ma
terial, 58
tongue controlled by service, 58
Sikhi Mahiti
Sin
holy name annihilates reactions to, 59
liberation from by chanting holy name,
251
Padma PuriiQa quoted on stages of reac
tion of, 88-89
relief from reactions of, 52-53
Vail)avas delivered from reactions to,
88-89
Sitadevi
accompanies Advaita Acarya to Jagan
natha Puri, 168
as mother of Acyutananda, 168
Siva
quoted on Vail)ava worship, 189
Sivananda Sena
accompanied by wife and son, 169
instructed to attend the Gul)<;lica
festival, 45
takes c h a r g e of travelling p a r t y ,
167-168,170-171
Skanda PuriiQa
quoted on blaspheming Vail)avas,

132-133
Spiritual master
considered ordinary human by socalled brahmaQas, 145
definition of, 63
necessity of initiation from, 54-58
seen as ordinary man, 195
sets down regulative principles, 52
Sraddhavan jana haya bhakti-adhikari

quoted, 195
SravaQarh kirtanarh viQo/:1

verses quoted, 53
Sri caitanya-carita-maha-kavya
quoted, 260
Sri-krQa-caitanya radha-krQa
quoted, 299
342
Sri-kr?r:Ja-gar:Joddesa-dipika
Sukhananda Puri
quoted on uncles of Kra, 123
Sri Kr?f!a-vijaya
Sunila
as uncle of Kra, 123
contents of described, 46-47
Srimad-Bhagavatam
Supreme Lord
Cuaraja Khan translated two cantos of,

47
quoted on accepting things offered to
the Lord, 120
as non-different from maha-mantra, 57

not to be considered as demigod, 195
See also: Kra
Surrender
quoted on blaspheming devotees, 134

quoted on Brahma's instruction from
the Lord, 191
Cita quoted on, 88
Svado 'pi sadyaf:r savanaya kalpate

quoted, 249
quoted on cutting off relationship with

fallen husband, 137-138
Svapnesvara
invited Caitanya to eat, 209
Svarupa Damodara
quoted on envying devotees, 140
quoted on hearing and chanting, 248
quoted on intermediate Vaiava, 195
delivers garlands to devotees, 177-178
quoted on Kra's fulfilling His devo-
quoted on killing a brahmar:Ja, 136
invited to lunch by Sarvabhauma, 102

remained with Lord at Puri, 97
tee's promise, 228-229

quoted on materialistic devotees, 51
quoted on material world as ocean, 277
Syamasundara
Kra known as, 121
quoted on men who are like asses or

cows, 299
quoted on nine types of devotional ser

vice, 53
quoted on non-Vaiava brahmar:Jas,

145
quoted on qualification of a husband,
136
Tadiya-du?aka-janan
verses quoted, 133
Tarira vakya, kriya, mudra vijiieha

quoted, 64
Tasmat tvam uttiha
recited by professionals, 21
verse quoted, 189-190
Sri Raghunandana
Tene brahma hrda
quoted, 191
Srivasa Pac;lita
Te pacyante maha-ghore

travels with Malini to Jagannatha Puri,
166-169
verses quoted, 133
Te?am satata-yuktanam
verse quoted, 191
Srivasa Thakura
Caitanya takes lunch at home of, 184
Sudarsana cakra
Caitanya wished to kill
Jagai
Madhai with, 189

Sud eva
Tulasi
flowers of used to worship Caitanya, 6
and
u
Universes
as uncle of Krsna, 123
destruction of not considered loss by
can take to Kra consciousness, 21
float on waters of River Viraja, 90
Sudras
Kra. 93-94
General Index
Upadesamrta
343
Vasudeva Datta
quoted on faith in chanting, 51
desired to suffer for conditoned souls,
quoted on respecting Vair:tavas, 60
glorified by Caitanya, 81-82
quoted on madhyama-adhikari, 194

Upananda
as uncle of Krr:ta, 123
Uttama-adhikari
symptoms of, 197-198

Utthana-dvadasi
Caitanya celebrated, 17-18
83 85
-
more advanced than Christ, 84

Yadunandana Acarya as favorite of, 268
Vedas
quoted on everything as energy of Lord,
71
Vidyanidhi
v
Vacaspati
See: Vidya-vacaspati
Vaikur:tha
Causal Ocean as surrounding waters of,
92
Vai$Qava
definition of, 60
Vaisnavas
. ctivities of not easily understood, 64
as liberal, 84
brahmaQas engaged in devotional service are, 144
Caitanya opposed to pseudo-, 279

delivered from sinful reactions, 88-89
duties of intermediate, 195-196
not to be considered material, 195
return to Bengal, 199
Satyaraja inquiries on symptoms of, 50
seriousness of blaspheming, 132-134
Sri KrQa-vijaya valuable for, 47

symptoms of, 193-199
three types of, 197-199
worship of, 189
Vair:tavatama
as one type of Vair:tava, 199
Var:tinatha Raya
brings prasada to Caitanya, 179
Vapanaril draviQadanaril sthanam

verses quoted, 136
Vasudeva Datta
as householder, 44-45
as incarnation of Prahlada, 86

Vidya-vacaspati
ordered to worship Ganges, 71
Vijaya-dasami
Caitanya celebrated, 16-17
Caitanya departs for Vrndavana on day
of, 207
Vinaiva dik$am viprendra

verse quoted, 57
Vina yena na siddha/:1 syan

verses quoted, 56
Viraja River
universes float on waters of, 90
Vir:tU
seriousness of blaspheming, 133
worship as secondary, 189
Vir:tu Puri
Vi$QU-tattva
Brahma not, 191

Krr:ta as origin of, 195
Vi$QU-yamala
quoted on initiation, 54
Visvasa
title explained, 243

Vrajendra-kumara
as name of Krr:ta, 72
Vrndavana
and Krr:ta are equally worshipable, 298
as invincible, 293
Caitanya denied permission to visit,
161-164
Caitanya departs for, 207
Caitanya kept from, 203
Krr:ta's relatives in, 123
344
Vrndavana
preaching more important than staying

Yadunandana Acarya
in, 187-188
as

Vrndavana dasa Thakura
slapping
master of
f a mily
of
Yadyapi anya bhaktih
described Caitanya's pastimes, 184

described
spiritual
Govardhana Majumadara, 2 68
of
Pundarika
Vidyanidhi, 201
pastimes of Caitanya described by, 266
quoted, 53
Yadyapi sri bhagavata-mate

verse quoted, 5 6
Yadyapi svarupato nasti

verse quoted, 57
Y ajapura

situation and history of, 23 1-232
Yamesvara
Wife
should relinquish relationship with hus
Gadadhara Pal)c;lita given place to live

at, 97
band who falls down, 135-138
Yamuna River
Women
can approach supreme destination,
Yasoda
21
can understand Sri Krf!a-vijaya, 47
as foster mother of Krl)a, 123

Yasodeva
World, material
as uncle of K[l)a, 123
as one-fourth of creation, 94
conceptions of good and bad in as
as uncle of K[l)a, 123
mental speculations, 40
distinctions between good and bad
Yasyatma-buddhih kuQape tridhatuke

verses quoted, 299
made in, 39
divided from spiritual world by River
Yatha kaiicanatarh yati

quoted, 55
Viraja, 90
Y avata syat sva-nirvahah
identification with vanquished, 57
verses quoted, 278
like a big ocean, 277
Ye nindanti hrikesam
three modes in, 145
verses quoted, 133
World, spiritual
Yearh tv anta-gatarh paparh
Brahma-sarhhita quoted on, 12 1
constitutes
Yasodhara
unlimited
opulence
of
K[l)a, 92
divided from material world by River
Viraja, 90
no "pure or impure" in, 39
Worship
of Vail)avas as topmost, 189
verses quoted, 144

Yogamaya
as sister of Krl)a, 140
Yo hi bhagavatarh /okam upahasarh

verses quoted, 132
Yo 'si so 'si namo 'stu te

Caitanya worshiped Advaita Acarya by
saying, 1, 6-7
The Author
His Divine Grace A C. Bhaktivedanta Swami Prabhupada appeared in this world
in 1896 in Calcutta, India. He first met his spiritual master, Srila Bhaktisiddhanta
Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent
devotional scholar and the founder of sixty-four Gauc)iya Mathas (Vedic In
stitutes), liked this educated young man and convinced him to dedicate his life to
teaching Vedic knowledge. Srila Prabhupada became his student, and eleven
years later (1933) at Allahabad he became his formally initiated disciple.
At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested
Srila Prabhupada to broadcast Vedic knowledge through the English language. In
the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad
gita, assisted the Gauc)iya Matha in its work and, in 1944, without assistance,
started an English fortnightly magazine, edited it, typed the manuscripts and
checked the galley proofs. He even distributed the individual copies freely and
struggled to maintain the publication. Once begun, the magazine never stopped;
it is now being continued by his disciples in the West.
Recognizing Srila Prabhupada's philosophical learning and devotion, the
Gauc)iya Vail)ava Society honored him in 1947 with the title "Bhaktivedanta." In
1950, at the age of fifty-four, Srila Prabhupada retired from married life, and four
years later he adopted the vanaprastha (retired) order to devote more time to his
studies and writing. Srila Prabhupada traveled to the holy city of Vrndavana,
where he lived in very humble circumstances in the historic medieval temple of
Radha-Damodara. There he engaged for several years in deep study and writing.
He accepted the renounced order of life (sannyasa) in 1959. At Radha-Damodara,
Srila Prabhupada began work on his life's masterpiece: a multivolume translation

and commentary on the eighteen thousand verse
Srimad-Bhagavatam
(Bhagavata PuraQa). He also wrote Easy Journey to Other Planets.
After publishing three volumes of Bhagavatam, Srila Prabhupada came to the
United States, in 1965, to fulfill the mission of his spiritual master. Since that time,
His Divine Grace has written over forty volumes of authoritative translations,
commentaries and summary studies of the philosophical and religious classics of
India.
In 1965, when he first arrived by freighter in New York City, Srila Prabhupada
was practically penniless. It was after almost a year of great difficulty that he
established the International Society for Krishna Consciousness in july of 1966.
Under his careful guidance, the Society has grown within a decade to a world
wide confederation of almost one hundred asramas, schools, temples, institutes

and farm communities.
In 1968, Srila Prabhupada created New Vrndavana, an experimental Vedic com
munity in the hills of West V irginia. Inspired by the success of New Vrndavana,
now a thriving farm community of more than one thousand acres, his students
have since founded several similar communities in the United States and abroad.
345
346
In 1972, His Divine Grace introduced the Vedic system of primary and second
ary education in the West by founding the Gurukula school in Dallas, Texas. The
school began with 3 children in 1972, and by the beginning of 1975 the enroll
ment had grown to 150.
SrTia Prabhupada has also inspired the construction of a large international
center at SrTdhama Mayapur in West Bengal, India, which is also the site for a
planned Institute of Vedic Studies. A similar project is the magnificent Krf)a
Balarama Temple and International Guest House in Vrndavana, India. These are
centers where Westerners can live to gain firsthand experience of Vedic culture.
SrTia Prabhupada's most significant contribution, however, is his books. Highly
respected by the academic community for their authoritativeness, depth and
clarity, they are used as standard textbooks in numerous college courses. His writ
ings have been translated into eleven languages. The Bhaktivedanta Book Trust,
established in 1972 exclusively to publish the works of His Divine Grace, has thus
become the world's largest publisher of books in the field of Indian religion and
philosophy. Its latest project is the publishing of SrTia Prabhupada's most recent
work: a seventeen-volume translation and commentary-completed by SrTia
Prabhupada in only eighteen months-on the Bengali religious classic Sri

Cai tan ya-cari tamrta.
In the past ten years, in spite of his advanced age, SrTia Prabhupada has circled
the globe twelve times on lecture tours that have taken him to six continents. In
spite of such a vigorous schedule, SrTia Prabhupada continues to write prolifically.
His writings constitute a veritable library of Vedic philosophy, religion, literature
and culture.
(continued from front flap)

Madhya-lila (the middle period), the
longest of the three, is a detailed narration of
Sri Caitanya's extensive and eventful travels

throughout India as a renounced mendicant,
teacher, philosopher, spiritual preceptor and

mystic. Finally, Antya-lila (the final period)
concerns the last eighteen years of Caitanya
Mah:iprabhu's manifest presence, spent in

semiseclusion in JaganMtha Puri, Orissa.
During these final years, Sri Caitanya drifted
deeper and deeper into trances of spiritual

ecstasy unparalleled in all of religious and
literary history, Eastern or Western.
KrQad:isa Kaviriija Gosviimi, the author of

Sri Caitanya-caritamrta, was a great saint and
a confidential disciple and student of
Raghuniitha dasa Gosviimi, the renowned
ascetic saint who was one of the most inti
mate disciples of Sri Caitanya. He com
menced work on the text while in his late
nineties and in failing health, as he vividly
describes in the text itself: "I have now be
come too old and disturbed in invalidity.
While writing, my hands tremble. I cannot
remember anything, nor can I see or hear
properly. Still I write, and this is a great
wonder." That he nevertheless completed,
under such debilitating conditions, the
greatest literary gem of medieval India is
surely one of the wonders of literary history.
The English translation and commentary is
the work of His Divine Grace A. C. Bhakti
vedanta Swami Prabhupiida, the world's
most distinguished scholar and teacher of
Indian religious and philosophical thought.
He himself is a disciplic descendant of Sri
Caitanya, and his intimate familiarity with
the precepts of Caitanya Mahiiprabhu emi
nently qualifies him to present this impor
tant classic to the English-speaking world.
The ease and clarity with which he ex
pounds upon Sri Caitanya's precepts lures
even a reader totally unfamiliar with Indian
religious tradition into a genuine under
standing and appreciation of this profound
and monumental work.
The entire text, with commentary, pre
sented in seventeen lavishly illustrated
volumes by the Bhaktivedanta Book Trust,
represents a contribution of major impor
tance to the intellectual, cultural and
spiritual life of contemporary man.
MADHYA-LILA
Volume
SRI
CAITJ\NYA
CARITA RTA
.
CPLd/Qnt&t
drfu
HIS DIVINE GRACE
A.C. Bhaktivedanta
Swami
Prabhupada
Sri Caitanya-caritamrta is the authorized work on the life and teachings of SrT
KrQa Caitanya-the philosopher, saint, spiritual preceptor, mystic and divine
incarnation who pioneered a great social and religious movement in Sixteenth
Century India. His teachings, which embody the highest philosophical and
theolgoical truths, have affected centuries of religious and philosophical
thinkers until the present day.
This translation and commentary on the original Bengali text is the work of
His Divine Grace A. C. Bhaktivedanta Swami Prabhuda (pictured above), the
world's most distinguished scholar and teacher of Indian thought and culture
Bhagavad-gfta As It Is. This translation of Sri

Caitanya-caritamrta represents a contribution of major importance to the
and author of the best-selling
intellectual, cultural and spiritual life of contemporary man.
THE
BHAKTIVEDANTA
BOOK TRUST

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-

SRI CAITA ICARITAM TA

HIS DIVINE GRACE

A. C. Bhaktivedanta Swami Prabhupada

Caitanya-caritamrta is one of the most im

portant works of historical and philosophical

circumnavigating the world in search of new

transformed the face o f India i n four

socially, by his strong challenges against the

traces his life from birth through his accep

tance of the renounced order, sannyasa, at

sarikirtana movement and his civil disobe

(continued on back flap)

A complete catalogue is available upon request

International Society for Krishna Consciousness

Srl Guru and Gauranga

of Krr;adasa Kaviraja Gosvami

"Sri Caitanya Mahaprabhu Leaves for Vrndavana"

with the original Bengali tex

HIS DIVINE GRACE

A.C.Bhaktivedanta Swami Prabhupada

THE BHAKTIVEDANTA BOOK TRUST

Readers interested in the subj ect matter of this book

International Society for Krishna Consciousness

1975 Bhaktivedanta Book Trust

First printing, 1975: 20,000 copies

The Lord Accepts Prasada at the House of

The Lord's Attempt to Go to Vrndavana

Bengali Pronunciation Guide

Index of Bengali and Sanskrit Verses

"congregational glorification of God"-especially by organizing massive public

portion of Adi-li/a, chapters thirteen through seventeen, briefly recounts his

dience against the repression of the Mohammedan government.

spent in semiseclusion near the famous jagannatha temple at jagannatha Purl in

and ever-increasing religious

beatitude, graphically described in the eyewitness accounts of SvarOpa Damodara

Caitanya Mahaprabhu. Raghunatha dasa, a renowned ascetic saint, heard and

These included Sri Caitanya-carita by Murari Gupta, Caitanya-mangala by Locana

whom they respected as a great saint, to compose a book to narrate these

which, due to its biographical excellence and thorough exposition of Lord

His Divine Crace

Gadadhara Pac;iita and Sri Caitanya Mahaprabhu. Gadadhara Pac;iita

Mahaprabhu tried to pacify them. According to their desire, He ate the

purified place-your heart: However, due to the association of Sar

Krr:Ja maha-mantra! If you do so, Krr:Ja will unfailingly bestow mercy

The Lord Accepts Prasada

t'et 'ftPi\. f1ft11. I

\Sf fi\!11 \Sf fi{l!"' I

jaya jaya sri-caitanya jaya nityananda

Sarvabhauma Bhattacarya Offers Prasada to the Lord

sri-caitanya-caritamrta-srota-gal)a-to the listeners of Sri

Caitanya-caritamrta; caitanya-caritamrta-Caitanya-caritamrta; yanra -of whom;

-'If<! 't_ '1-tf I

ei-mata mahaprabhu bhakta-gaQa-sange

nilacale rahi' kare nrtya-gita-range

ei-mata-in this way; mahaprabhu-SrT Caitanya Mahaprabhu; bhakta-gal)a

sange-with His devotees; nilaca/e rahi'-staying at NTiacala, Jagannatha PurT;

While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly

nrtya-gita kare dal)<;/a-paral)ama, stavana