Nebraska State Board of Education v. School District of Hartington, Etc, 409 U.S. 921 (1972)
Nebraska State Board of Education v. School District of Hartington, Etc, 409 U.S. 921 (1972)
Nebraska State Board of Education v. School District of Hartington, Etc, 409 U.S. 921 (1972)
921
93 S.Ct. 220
34 L.Ed.2d 182
I would grant this petition for certiorari and put the case down for oral
argument. It involves alleged violations of the First Amendment which are
applicable to the States by reason of the Fourteenth Amendment; and the
violations, on the papers before us, seem to me to be of the kind that we struck
down in Lemon v. Kurtzman, 403 U.S. 602, 91 S.Ct. 2105, 29 L.Ed.2d 745.
What happened was this: The school district made application to the State for
financial aid in instructing students in remedial reading and remedial
mathematics. The application stated that the school district was leasing the
facilities of the Cedar Catholic High School as a place to conduct this project.
The students from both the public and the private school would attend these
classes.
The lease provided that no objects, pictures, or other articles having a religious
connotation would be visible in the classroom.
This action was instituted in the Nebraska Courts when the state authorities
If a State can finance two courses in a parochial school, there is no reason and
logic why it cannot finance the teaching and learning of an entire curriculum. In
Sanders v. Johnson, 403 U.S. 955, 91 S.Ct. 2292, 29 L.Ed.2d 865, we affirmed
a district court decision (319 F.Supp. 421) that held invalid a program whereby
the State had contracted with parochial schools for the 'purchase' by the State of
'secular educational services' to be supplied to the children. The contract in that
case is different only in scope and in form from the present one. There is no
provision in the lease for surveillance of the use of the premises except for
making sure that no objects, pictures, or other articles having a religious
connotation are present in the classrooms. Yet those teaching in a parochial
school may be members of that faith or under compelling pressures. In light of
the command of the First Amendment, the State in each case must see that all
courses of instruction are confined to the 'secular' area and do not trench on
religious tenets or doctrine. To police this statutory standard would require the
exercise of broad powers of surveillance by the State. As stated by the District
Court in the Sanders case:
'In the present case, the parochial school function which is funded is the
entirety of secular 'instruction' itself. In order to confine assistance to this rather
amorphous use, the Act would introduce state supervision into virtually every
nook and cranny of a school's administration. Perhaps this is logically
necessary. If a conscientious public official is to be certain that tax dollars are
spent only for activities which are proper secular subcategories of the school's
instruction, he must engage in a program of inspecting and monitoring which
even the copious specification of the Act and its open-ended supplementary
regulations only begin to suggest.' 319 F.Supp. 431.
The District Court went on to say:
'. . . the detailed plan which the legislature has enacted to separate, purchase,
promote, and regulate the contents of secular instruction goes well beyond a
theoretical subsidy and brings the potentiality of mutually-damaging
involvement to life. Public officials must investigate curricula, materials, and
manner of teaching in detail, case by case; oversee the training of teachers; and
audit financial records. By doing so, they might disentangle the last thread of
religious doctrine from all secular instruction; but by this very process they
would certainly enmesh the state in continuous conflict with churches over the
effectiveness with which governmental investigating and policing machinery
would be operated.' Id., at 432.
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Denial of certiorari here does not appear consistent with our affirmance of
Sanders. These considerations lead me to vote to take this case and put it down
for oral argument so that the entire plan may be carefully examined against the
requirements of the First Amendment.
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'[T]he above described project for said courses does not and will not duplicate
or replace, either in whole or in part, any course of study in the present curricula
of either the public schools or the private schools in Hartington and its environs,
. . .'
3
That was the view of Chief Justice White and Justice Spencer of the Supreme
Court of Nebraska as stated in their dissenting opinion:
'In summary, it seems to me, over and beyond the other reasons touched on in
this dissent, that this act, this scheme, this procedure requires that the state will
be amidst the daily affairs of a religious school. It must be remembered that we
are not dealing with something as simple as a bus ride, or a textbook or a mere
lease agreement; we have here an innovative program of noble purpose and it
carries with it those highly feared risks of conflict and divisiveness which
history has shown follow any close proximity between government and
religion.
'If this statute, and the state action asked to be taken under it, is constitutionally
permissible, then I see no obstruction or impediment to the state and the federal
government taking complete and literal control of the contracting schools and
making their entire secular curricula part of its public system for all purposes,
including the hiring of teachers, the renting of the physical facilities, and
perhaps the admission of students. Such action plainly runs afoul of the state
and federal Constitutions. We must remember that the real test of
constitutionality is not what is actually done under the act but what the act
authorized.' 188 Neb., at p. 13, 195 N.W.2d 161.
1