Human Becoming Theory (Man Living Health Theory) : Principles
Human Becoming Theory (Man Living Health Theory) : Principles
INTRODUCTION
The Parse theory of human becoming guides nurses in their practice to focus on
quality of life as it is described and lived
The human becoming theory of nursing presents an alternative to both the
conventional bio-medical approach and the bio-psycho-social-spiritual (but still
normative) approach of most other theories of nursing.
The human becoming theory posits quality of life from each person's own perspective
as the goal of nursing practice
Rosemarie Rizzo Parse first published the theory in 1981 as the "Man-living-health"
theory
The name was officially changed to "the human becoming theory" in 1992 to remove
the term "man," after the change in the dictionary definition of the word from its
former meaning of "humankind."
THEORY DEVELOPMENT
The theory is structured around three abiding themes: meaning, rhythmicity, and
transcendence.
PRINCIPLES
1.The first theme, MEANING, is expressed in the first principle of the theory, which
states that "Structuring meaning multidimensionally is cocreating reality through the
languaging of valuing and imaging." This principle means that people coparticipate in
creating what is real for them through self-expression in living their values in a
chosen way. The first principle contains three concepts-valuing,imaging and
languaging.
imaging is the creatingof reality,and ones reality reflects who one is as a unitary
person.
Valuing is the process of choosing and embracing what is important.
Languaging is about the ways persons are with the world and in relationships about
how to be with others.
2.The second theme, RHYTHMICITY, is expressed in the second principle of the
theory, which states that "Cocreating rhythmical patterns of relating is living the
paradoxical unity of revealing-concealing and enabling-limiting while connectingseparating." This principle means that the unity of life encompasses apparent
opposites in rhythmic patterns of relating. It means that in living moment-to-moment
one shows and does not show self as opportunities and limitations emerge in moving
with and apart from others.
Revealing-concealing concerns the ways persons disclose and do not disclose
meanings,thoughts,feelings,values,concerns and hope.
Connecting-separating concerns the ways persons can be with others while at the
same time being separate from them or how persons can be together without being in
the same location.
The third theme, TRANSCENDENCE, is expressed in the third principle of the
theory, which states that "Cotranscending with the possibles is powering unique ways
of originating in the process of transforming." This principle means that moving
beyond the "now" moment is forging a unique personal path for oneself in the midst
of ambiguity and continuous change.
Powering is the pushing-resisting process that propels people in life
Originating is about human uniqueness and the ways persons create their own
becoming as they choose from all possibles that could be.
Transforming is about integrating unfamiliar ideas or activities into oness life.
ASSUMPTIONS
About man
* The human is coexisting while coconstituting rhythmical patterns with the
universe.
* The human is open, freely choosing meaning in situation, bearing responsibility
for decisions.
* The human is unitary, continuously coconstituting patterns of relating.
* The human is transcending multidimensionally with the possibles
About Becoming
* Becoming is unitary human-living-health.
* Becoming is a rhythmically coconstituting human-universe process.
* Becoming is the humans patterns of relating value priorities.
* Becoming is an intersubjective process of transcending with the possibles.
* Becoming is unitary humans emerging
Three Major Assumptions of Human Becoming
Meaning
Rhythmicity
Transcendence
Open being who is more than and different from the sum of the parts
ENVIRONMENT
A human science and art that uses an abstract body of knowledge to serve
people
STRENGTH AND WEAKNESSES
Strengths