Preserving Postmodern Architecture
Preserving Postmodern Architecture
Preserving Postmodern Architecture
Thesis Acknowledgments
Many people made this research possible. I thank them all. In particular, I would like to acknowledge the
generosity of Kevin Keim and The Charles Moore Foundation as well as that of Mark Simon at Centerbrook
Architects and Planners. I would like to extend special thanks to my advisor, Liz McEnaney, for her
patience, time and always-positive encouragement. My deep gratitude goes to Theo Prudon for his
guidance. Lastly, thank you to my family and friends and, of course, Thom.
Liz McEnaney
Theodore Prudon, Ph.D., FAIA
Sherida Paulsen, FAIA
Kevin Keim
Mark Simon, FAIA
Frederick Bland, FAIA
Jorge Otero-Pailos, Ph.D.
Michael Lynch, P.E., AIA
Diane Kaese, R.A.
T. Gunny Harboe, FAIA
Charles Birnbaum, FASLA, FAAR
Kyle Johnson, AIA
Lu and Maynard Lyndon
Nancy Sparrow
Sara Douglas Hart
The Yale University Manuscript Library
The Charles W. Moore Archives, The Alexander Architectural Archive at the University of Texas at Austin
The Charles Moore Foundation
Avery Library Drawings & Archives Department
TABLE OF CONTENTS
ABSTRACT
INTRODUCTION
I. ARCHITECTURAL CONTEXT
17
50
53
63
75
VII. CONCLUSIONS
86
VIII. IMAGES
93
IX. MAPS
100
X. DIAGRAMS
107
XI. BIBLIOGRAPHY
112
ABSTRACT
Charles Moore is central to understanding the continuum extant between Modern and
Postmodern architecture. This is not simply because he practiced architecture from the
mid-1950s through 1993, spanning the time period between these two styles; it is also
because his architecture, writing and teaching bridged the practical and theoretical tenets
of both movements. Moore maintains a unique position among his contemporaries in that
he was both a modernist and postmodernist in many ways. Deeply influenced by
modernists William Wurster and Louis Kahn, Moore also drew upon Roger Baileys
appreciation for history and the Beaux Arts curriculum as well as Jean Labatuts
phenomenological emphasis on human experience of historical places.1 The design-build
mentality that Moore adopted from Roger Bailey and William Wurster along with the
purity of form derived from Louis Kahns teaching, reflect the inherently modern
qualities of his designs. His explorations with interior and exterior space, color, light and
creating a sense of place2 represent the postmodern innovations that Moore brought to
the field. He was an inclusivist,3 which signifies a departure from his predecessors and an
approach that greatly shaped his lasting influence.
This research seeks to answer how Moores role in the context of the late twentieth
century is central to understanding the significance that his work, writing and
pedagogical influence had on contemporaries and students alike. And furthermore, can
that understanding inform the way in which his work can be approached in the
preservation context? To that end, this thesis presents Moores biographical background
and contextual history along with a discussion of three commissions that were central to
his body of work: Kresge College (1973) at the University of California, Santa Cruz; the
Piazza dItalia (1978) in New Orleans, Louisiana; and the Moore/Andersson Compound
(1984) in Austin, Texas.
The temporal and ephemeral qualities inherent in much of Moores work were
characteristic of the time period and paralleled in the work of other architects practicing
at the time, most notably Robert Venturi. These qualities pose unique challenges to
preservation from a theoretical and practical perspective. This research presents a lens
through which those challenges and opportunities can be understood and further
explored.
Moores influence is evident in the work of many of his students, a great number of
whom are successful in their own right, including Billie Tsien, Brian Mackay-Lyons, and
Turner Brooks. His lasting impact is also apparent in the ongoing success of his former
firms: Centerbrook Architects in Centerbrook, Connecticut; Moore Ruble Yudell in Santa
Monica, California; and Andersson/Wise Architects in Austin, Texas. These firms
continue to thrive twenty years after Moores death, reiterating the continued influence
that Charles Moore has had on architectural practice and teaching.
Jorge Otero-Pailos, Architectures Historical Turn: Phenomenology and the Rise of the Postmodern, (Minneapolis: University of
Minnesota Press, 2010), xxvi.
2 Charles Moore, Gerald Allen, and Donlyn Lyndon, The Place of Houses, (Berkeley: University of California Press, 1974).
3 Mark Simon, telephone interview with the author, April 12, 2012.
1
National Register Criteria for Evaluation, National Register of Historic Places, U.S. Department of the Interior National Park
Service, accessed March 6 2012. http://www.nps.gov/history/nr/publications/bulletins/nrb15/nrb15_2.htm
4
INTRODUCTION
Though the past fifteen years have witnessed a significant increase in appreciation for
buildings of the recent past, the preservation of twentieth century architecture continues
to pose significant theoretical and practical challenges. With this adversity in mind, it is
the essential moment for preservation to engage with postmodern architecture.
Temporally, postmodernism is associated with the 1970s and 1980s. However, as
will be discussed in this thesis, the themes that came to define postmodernism manifested
as early as the mid-1960s. Defining this connection with temporal benchmarks is
essential because of architectures close tie to concurrent social, political and economic
factors. This holds particularly true for postmodern architecture.5 With that in mind, this
study discusses not only Charles Moores architecture but the socio-economic and
political climate in which he practiced, taught and wrote, with a specific focus on the
period spanning from 1965 through 1985. This twenty-year window marks the most
significant period in Moores professional career and the development of postmodernism
in the United States.
In further defining the scope of this study, I have selected three case studies that
illustrate the trajectory of Moores career and key moments in American architectural
history. In addition to their historical significance, these case studies illustrate themes
central to Moores body of work and lend valuable insight to the larger postmodern
movement in context. References to Moores other designs as well as those of his
contemporaries are woven throughout the text to give the reader a broader understanding
of Moores pivotal role in the transition from modern to postmodern that defined mid-tolate twentieth century.
Postmodernisms lack of meta-narrative presents challenges to describing it
accurately and succinctly. Yet the ascription of any master narrative to periods of history
is largely inaccurate. Recognizing that inherent fallacy is central to this discussion of
architectural history, postmodernism, and Charles Moore, for it eliminates preconceived
notions and biases, allowing for a broader and simultaneously more in-depth
David Littlejohn, Architect: The Life & Work of Charles W. Moore, (New York: Holt, Rinehart, and
Winston, 1984), 12.
5
I. ARCHITECTURAL CONTEXT
Postmodernism, in its numerous ideologies, debates and iterations, was and has
remained, an architecture that is contested and unstable conceptually. In its polemics and
etymology, Postmodern is just that: the successor to the Modern movement. Yet
Postmodernism was not simply reactionary or the after to Modernisms causal
before. Nor was it the anti-Modern that some Postmodern architects and theorists
would lead one to believe. Much historical and theoretical writing about Postmodernism
propagates a divorce-from-Modernism narrative, which has affected the way in which it
is cast historically.
Postmodernism is frequently characterized as the rebellious court jester that
usurped Modernisms apotheosized status. Architectural discourse from the time period
and subsequent historical accounts would lead one to believe that the world turned its
back on Modernism overnight. Yet this assumes the presence of a single, overt ideology
driving Modernism (and therefore Postmodernism) a message that could not be further
from true.
Although Postmodernism is often associated with historian Charles Jencks The
Language of Post-modern Architecture, first published in 1977, the term was actually
first used by Charles Moore who, in 1974, flippantly referred to himself in an interview
as an irreverent Postmodern heretic.6 Postmodernism as a term and social theory existed
before Moore or Jencks use of it in the architectural sense; it had been used to describe
art, literature, psychology as well as the increasingly dystopian social condition of the
post-1960s era.7
The cultural consciousness that emerged in the 1960s and 1970s was antithetical
to the positivism that characterized the 1940s and 1950s. Consequently, the architecture
of the time period was not untouched by this trend: the exploratory, questioning, liberal,
and philosophical probing that defined the 1970s manifested in the wide variety of ideas
and forms produced. While it was largely concerned with rectifying certain failures of
Modernism (austerity, generic replications of Miesian and Corbusian planarity,
technological fallacies), Postmodernism was not a complete divergence from the
6
7
John Wesley Cook and Heinrich Klotz, Conversations with Architects, (New York: Praeger, 1973).
Heinrich Klotz, The History of Postmodern Architecture, Translated by Radka Donnell, (Cambridge: The MIT Press, 1988), 5.
architecture that preceded it. Numerous distinctly modern designs such as William
Wursters Gregory House (1929) and Buckminster Fullers geodesic domes also
challenged the International Style that became synonymous with modern architecture
through the 1932 exhibition of the same name, curated by Henry-Russell Hitchcock and
Philip Johnson at the Museum of Modern Art in New York.8 By the late 1950s architects
like Eero Saarinen, Alvar Aalto, Louis Kahn and Peter Cook experimented with
alternative forms and uses of technology, ultimately leading to a wider acceptance of
expressive form.
Postmodernisms realization manifested in numerous ways over a period of more
than fifteen years and was signaled by early events such as the dissention and
ultimately dissolution of the Congrs Internationaux d'Architecture Moderne (CIAM) in
1959. Organized in 1928 and led by figures such as Le Corbusier (1887-1965), Walter
Gropius (1883-1969) and Sigfried Giedion (1888-1968), CIAM was a pillar of
modernism; it was the vehicle by which modernists formalized ideologies and
advance[d] the cause of modernism in architecture and urban planning.9 However,
following World War II, unlike the pre-war heroic period in which universal solutions
attempted to address varying design problems, architectural characteristics and ideology
were less easily determined.10 Architects like Aldo van Eyck (1918-1999), Jaap Bakema
(1914-1981), Alison and Peter Smithson (1928-1993; 1923-2003) emerged as CIAMs
new guard and began to question modernisms autonomous approach, arguing for the
potential of individual and collective identities.11
This sentiment was echoed in Belgiojoso, Peressutti and Rogers (BBPR) homage
to Milan: the Torre Velasca (1957-60). Troping on forms traditional to medieval
architecture, the Torre Velasca attempted to respond to the specific and singular
characteristics of the old city of Milan.12 BBPRs tower created substantial controversy
between the adherents of modernity and the defenders of history, marking a shift
toward the acceptance of history and local identity in architecture. A faction of younger
Caitlin Lempres Brostrom and Richard C. Peters, The Houses of William Wurster: Frames for Living, (New York: Princeton
Architectural Press, 2011), 7.
9 Eric Paul Mumford, The CIAM Discourse on Urbanism, 1928-1960, (Cambridge: MIT Press, 2000), 9.
10 Felicity Scott, Architecture After 1945 Lecture, Columbia University Graduate School of Architecture, Planning and Preservation,
September 12, 2011.
11 Introduction, Team 10 Online, accessed May 1, 2012, http://www.team10online.org/.
12 Klotz, Postmodern Architecture, 99.
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architects increasingly aligned with this acceptance of localized identity began to develop
in the late 1950s and early 1960s.
Louis Kahn emerged as the leading figure of the generation that succeeded the
masters of modernism.13 His work embodied the transition from modern to postmodern
in its austerity of form contrasted with its nontraditional axiality and distinct focus on
ephemeral, atmospheric qualities.14 Kahns exploration of temporality and abstraction
through his architecture and teaching had a profound impact on his students, particularly
Charles Moore and Robert Venturi.
In 1960, the then-emerging architect Robert Venturi revolutionized accepted
notions regarding ornament, historical reference, and interior space when he designed a
house for his mother in Chestnut Hill, Pennsylvania. The Vanna Venturi House
eliminated the boundaries of spatial experience through abstraction. Furthermore, its twodimensional, pedimented faade referenced classicism through modern form-giving; in
doing so, it recalled the past while simultaneously invoking a vision of a future
architecture. Whereas history and ornamentation were anathema within the rubric of
modernism, the Vanna Venturi House subverted the view of history as anathema.
Following the design for his mothers house, Venturi wrote Complexity and
Contradiction in 1966. As Le Corbusiers seminal Vers un Architecture had crystallized
ideologies for a generation of modernists, Complexity and Contradiction provided a
manifesto of equal caliber for postmodernists.15 The text was groundbreaking in its
decrying of Modernism as well as its recuperation of theory.16 Venturi called for a break
with the clean and pure ideologies of modernism, eschewing it in exchange for a
richness of meaning, adopting a both-and versus an either-or approach.17 The effect
of the text was felt deeply and widely: in its attack, the manifesto broke the rules
governing architectural practice at the time and subverted the modernist paradigm,
eliminating its principled severity in favor of an architecture of inclusion. The
inclusiveness that Moore and Venturi championed promoted an acceptance of what
10
Moore deemed those ambiguities and conflicts of which life is made, or what Venturi
called a messy vitality.18
THE RISE OF THE VERNACULAR
A growing sensitivity for the cultural heritage inherent in vernacular or nonarchitecture forms and historic building traditions emerged as one of the central themes
of the latter half of the twentieth century. When architect Hassan Fathy began designing
the village of New Gourna (1945-1948) in Luxor, Egypt in 1945, his plan was conceived
as an appeal for a new attitude toward rural rehabilitation, and derived its form from the
earthen architecture and building techniques indigenous to the area.19 A year later, James
Marson Fitchs landmark book, American Building, which charted the history of
technology and American building practice, was published.20 In 1949, the San Francisco
Museum of Modern Art exhibited Domestic Architecture of the San Francisco Bay
Region. In that same year, the National Council for Historic Sites and Buildings was
formalized as the National Trust for Historic Preservation.
In the late 1950s, Sibyl Moholy-Nagy, scholar and wife of famed Bauhaus artist
Laszlo Moholy-Nagy, published Native Genius in Anonymous Architecture (Horizon,
1957).21 During this time, Yale professor and historian, Vincent Scully, began lecturing
on the shingle style; the lectures evolved into his text The Shingle Style, first published
in 1963 and then revised in a highly popular second edition published as The Shingle
Style Today, or, The Historians Revenge (George Braziller, 1974).22 Along with the
Vanna Venturi House, Scully featured Venturis 1959 Project for a Beach House which
was based on the McKim, Mead and White-designed Low House of 1887, dubbing them
a new paradigm for domestic architecture. These houses were no longer just a
celebration of free-flowing space, they were meant to be evocation[s] of space while
also drawing upon historic elements such as, in the case of the Beach House model,
Charles Moore, Plug It In, Rameses, and See if It Lights Up, Because We Arent Going to Keep It Unless It Works, in You Have
to Pay for the Public Life, ed. Kevin Keim, (Cambridge, MIT: 2001), 157. Venturi, Complexity and Contradiction, 16.
19 Hassan Fathy, Architecture for the Poor: An Experiment in Rural Egypt, (Chicago: University of Chicago Press, 1973), xv, 35.
20 John E. Burchard, Architecture and the Esthetics of Plenty (Book Review), Technology and Culture 3:3, (Summer: 1962),
327.
21 Sibyl Moholy-Nagy, Native Genius In Anonymous Architecture, (New York: Horizon Press), 1957.
22 Vincent Scully, Preface in The Shingle Style Today, or The Historians Revenge, (New York: George Braziller, 1974).
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shingles.23 Notably, Scully also included Moores 1962 Orinda House, the Sea Ranch,
the Klotz House (1970-71), and his model for an un-built development scheme on St.
Simons Island (1972-73) off the coast of Georgia in the book, highlighting Moores
efforts to design symbiotically with the character of a given place. In his work with
MLTW, Moore, like Venturi, pioneered developments in interior space while also
incorporating the ecologically-minded California New Thought of the early 1960s in
elements like the untreated wood siding of the Sea Ranch and Jobson House.24 Though
the vernacular and historic that Scully describes are most easily recognizable in the
vertical planking, untreated wood and agricultural aesthetic of the Sea Ranchs
Condominium Number One and Binker Barns, much of Moores projects sought to
provide a unique sense of place while also responding to and drawing from the local
character. He used this idea of drawing upon the qualities specific to a place to try and
achieve a more harmonious relationship between new and existing architecture. [IMAGE 1]
The call for more harmonious design echoed in planning as well with Jane
Jacobs 1961 book, The Death and Life of Great American Cities an attack on []
modern, orthodox city planning and rebuilding and an outcry for city designers [] to
return to a strategy ennobling both to art and to life that would produce lively, diverse,
intense cities.25 In 1964, the year following the publication of the first edition of Scullys
writing on the shingle style, Bernard Rudosfkys examination of the vernacular in
Architecture Without Architects opened at MoMA. In that same year, the first accredited
degree in historic preservation was offered at Columbia University.26 These events
signaled renewed focus on architectural heritage that dovetailed with the international
and federal governance of historic sites: in 1964, the International Council on
Monuments and Sites (ICOMOS) adopted the Venice Charter. 1966 was marked by the
US governments instatement of the National Historic Preservation Act and the
publication of With Heritage So Rich, a text that illustrated what had been lost of
American architectural heritage and proposed an expanded role for preservation
Alastair Gordon, Weekend Utopia: Modern Living in the Hamptons, (New York: Princeton Architectural Press, 2001), 156.
Littlejohn, Moore, 67.
25 Jane Jacobs, The Death and Life of Great American Cities, (New York: Random House, 1961), 3, 375, 448.
26 Norman Tyler, Ted Ligibel, Ilene R. Tyler, Historic Preservation: An Introduction To Its History, Principles, And Practice, (New
York: W.W. Norton, 2009), 52.
23
24
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supported by the federal government.27 Four years later in 1970, the Metropolitan
Museum of Art exhibited The Rise of an American Architecture: 1815-1915, curated by
historian and Columbia professor Edgar Kaufmann, Jr. with contributions from HenryRussell Hitchcock, Albert Fein, Winston Weisman and Vincent Scully.28
This extensive list charts some of the many strands that, woven together, elucidate
a larger narrative: one of renewed interest in and recuperation of history, cultural
heritage, and the vernacular in architecture that arose in the mid twentieth century. It was
not coincidental that the catalogue text for The Rise of an American Architecture quoted
the National Historic Preservation Act, echoing the need to give a sense of orientation to
the American people.29 But where did the need for this sense of orientation come
from?
For Charles Moore, it grew in response to what he criticized as design that
attempted to get the universal solution to what isnt a universal problem and
architecture of exclusion that failed to make place.30 Moore believed that when he first
began working in San Francisco in 1947, the wildest and most wonderful work belonged
to the past.31 He sought to ameliorate the aspects of modern architecture by creating
architecture full of not only character but a sense of place. The notion of creating a
sense of place is two-fold: it simultaneously describes the need for conscious
understanding of the inherent character of a site its landscape, its history, the building
traditions of the larger surrounding area, - while also describing the need to provide an
experience for the user. Moore believed the experience could, and should, fill the user
with delight and joy. Furthermore, all architecture originated in archetypal psychological
experiences, which he called poetic images. For [Moore], the postmodern recuperation of
historical precedents in contemporary architecture entailed a search for those poetic
images.32 He used devices like the aedicule by definition, a space framed by columns
13
supporting an entablature and pediment- which for Moore manifested as a small temple
or house within a house, to provide the archetypal poetic image of inhabitation.33 For
Moore, the aedicule was a form that communicated an encompassing feeling, one that put
the human body at the center of the world.34 Moore was particularly concerned with the
instinctual human comfort wrought by a confined space and contrasting it with the
experience of expansiveness; he likened the breakfast room in Sir John Soanes house in
London to this idea.35 Scholar David Littlejohn has described Moores process as
beginning by attending to, somehow yielding to, its environment, whether natural or
man-made and then proceed[ing] by allowing the users needs, peculiarities, and
fantasies to shape the emerging form.36
THE WHITES/GRAYS AND MEDIA
By the 1970s, media was an established force in the marketing of ones self as
architect.37 Furthermore, the depressed economy of the early seventies and its associated
shortage of work elicited a greater need for publicity.38 During Moores early work with
MLTW, he recognized the value of media, hiring Morley Baer, one of Californias noted
architectural photographers of the time, to photograph the Jobson House, Bonham Cabin,
Sea Ranch, Santa Barbara Faculty Club and other projects for the press.39
Architects like Robert Stern, Robert Venturi and Peter Eisenman also sought
publicity. A testament to this use of media is the 1972 Museum of Modern Art (MoMA)
book entitled Five Architects, which highlighted the work of five New York-based
architects loosely inspired by neo-Corbusian ideals: John Hedjuk, Peter Eisenman,
Charles Gwathmey, Richard Meier, and Michael Graves. The book was ultimately a
John Summerson, The Classical Language of Architecture. Cambridge: The MIT Press, 1963, 47. Otero-Pailos, Historical Turn,
xxvii.
34 Charles Moore and Donlyn Lyndon, Chambers for a Memory Palace, (Cambridge: The MIT Press, 1996), 113.
35 Ibid., 208.
36 Littlejohn, Moore, 17.
37 The rise of the architect as celebrity figure emerged in part from the proliferation of mass media that dominated 1950s
America in which architects were seen as harbingers of hope. Figures like Eero Saarinen and Frank Lloyd Wright were featured
on the cover of mainstream publications like Time magazine.37 This brought the architect out from behind the drafting desk, on
to newsstands and into living rooms across the country. The use of media was not restricted to architecture nor was it a new
concept. However, along with the rapid growth of the advertising industry and consumer culture, the 1950s ushered in the
advent of a new landscape in which mass media played a crucial role in society. Scott, Lecture, September 12, 2011.
38 James Marston Fitch in James Marston Fitch: Selected Writings on Architecture, Preservation and the Built Environment, ed.
Martica Sawin, (New York: W.W. Norton, 2006), 65.
39 Littlejohn, Moore, 93.
33
14
marketing ploy engineered by Eisenman through his connection with architect and
MoMA trustee (and former Director of Architecture and Design), Philip Johnson.40
According to Michael Graves, the Whites or New York Five (so-named for the
geographic and pedagogical location of their practices and teaching appointments),
opportunistically recognized the chance for increased exposure and welcomed a
polemical response from five architects: Robert A.M. Stern, Jaquelin Robertson,
Romaldo Giurgola, Alan Greenberg and Charles Moore. 41 These latter five architects, or
the Grays, contributed essays to the May 1973 issue of Architectural Forum under the
heading Five on Five.42 The Grays were known for their exultation of history, pop
culture, and eclecticism; architects Robert Venturi, Denise Scott Brown and historian
Vincent Scully were also associated with this faction because of some of their aligned
ideologies.43 Yet as critic Paul Goldberger remarked in 1974, each group [was] not at all
made up of like-minded architects. [] it is a long way from Robert Venturi to Romaldo
Giurgola, or to Charles Moore.44
Though Oppositions, the journal published by the Institute for Architecture and
Urban Studies, provided the main vehicle for perpetuating the Whites/Grays debate, other
publications and art exhibitions, including the 1974 UCLA conference entitled The
Whites and the Grays served this purpose equally well. In the years that followed, more
publications ensued to the point that by 1980, the signs of the complete
institutionalization were included in the inaugural issue of the student-edited Harvard
Architecture Review, entitled Beyond the Modern Movement;45 reiterating, if nothing
more, that the publicity garnered from this staged conflict was indeed effective.
The revival of interest in the theory and practice of the Ecole des Beaux Arts
derived in part from the 1975-1976 Museum of Modern Art exhibition, entitled The
Architecture of the Ecole des Beaux Arts. 46 Curated by Arthur Drexler, the exhibition
Kazys Varnelis, Philip Johnsons Empire: Network Power and the AT&T Building, accessed May 3, 2012,
http://varnelis.net/architecture/philip_johnsons_empire.
41 Nadia Watson, Fabrications July 2005, 57.
42 Ibid.
43 Ibid.
44 Ibid..
45 Robert A.M. Stern "Gray Architecture as Post-Modernism, or, Up and Down from Orthodoxy,"L'Architecture d' Aujourd' hui 186
(August-September 1976), 240.
46 Vincent Scully and Neil Levine, Vincent Scully: A Biographical Sketch in Modern Architecture and Other Essays, (Princeton:
Princeton University Press, 2003), 27.
40
15
showcased 200 original drawings, 160 of which were done by students, from the Ecole
des Beaux Arts in Paris.47 In its content and venue, the exhibition signified one of the
most powerful ideological attacks on modernism [from] of all improbable places, that
citadel of modernism in art and architecture, the Museum of Modern Art.48 Indeed this
subversion was further complicated because it was conceived by two of modernisms
strongest ideologues: Philip Johnson and Arthur Drexler. 49
The culmination of postmodernisms mainstream prevalence and best
demonstration of its variety of themes was the 1980 Venice Biennales inclusion of its
first architecture exhibition, The Presence of the Past, curated by Paolo Portoghesi. The
central feature of the exhibition was the Strada Novissima: twenty facades designed by
important architects of the time, arranged along a street inside the Corderie
dellArsenale.50 Contributers to the Strada Novissima included Charles Moore, Rem
Koolhaas, Frank Gehry, Arata Isozaki, Robert Venturi and others. By equating
architecture to art and sculpture, the exhibition solidified architectures expanded realm.
These represent just a handful of the numerous shifts that occurred in the late
twentieth century and frame the context in which Charles Moore practiced. In the years
that followed these first ruptures, numerous architects began to explore themes as varied
as history, rationalism, vernacular, structuralism, pop culture, and classicism. Though
diverse in ideology and form, these architects perspectives were unified by a renewed
reliance upon architectural theory as well as a skepticism linked to the sociopolitical and
economic climate at the time. In doing so, architecture of this period marked an important
historical shift: the postmodern turn.51
The Museum of Modern Art, Architectural Drawings From Ecole Des Beaux-Arts At Modern Museum, Press Review No. 89,
(New York: The Museum of Modern Art, October 29, 1975), 1-3.
48 Fitch, Selected Writings, 157.
49 Ibid.
50 The Presence of the Past, La Biennale, accessed March 25, 2012,
http://www.labiennale.org/en/architecture/history/1.html?back=true.
51 Steven Best and Douglas Kellner, The Postmodern Turn, (New York: Guilford, 1997). See also, Harry Francis Mallgrave and
David Goodman, An Introduction to Architectural Theory: 1968 to the Present, (Oxford: Wiley-Blackwell, 2011).
47
16
Kevin Keim, An Architectural Life: Memoirs and Memories of Charles W. Moore, (Boston, New York: Bulfinch, 1996), 150.
Kevin Keim, conversation with the author, January 31, 2012. Mark Simon, telephone interview with author, April 12, 2012.
54 Moore, The Shapes of Our Time, in You Have to Pay for the Public Life, 7.
55 Keim, Architectural Life, 16.
56 Ibid.
52
53
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reveled in the familys trips to Los Angeles during the 1930s, where he took in
Hollywood and Route 66, and developed a love that remained with him throughout his
entire life.57
In 1942, at the age of sixteen, Moore enrolled in the University of Michigan
School of Architecture.58 When he arrived there, Michigans curriculum was heavily
focused on technology, the austerity wrought by World War II, and the Pure Design
theory of former dean, Emil Lorch.59 During his time at Michigan, Moore exhibited
exceptional talent, which led to a position working in the not-for-profit firm of Professor
Roger Bailey.60
In describing the Michigan curriculum, Moore wrote that it was ordinary and sort
of technical, with only a few courses in architectural history and said that it had very,
very little of the Kraut-ish persuasion, referring to the Bauhaus influence that
revolutionized Harvard and MITs architecture schools in the 1930s and was, by the mid1940s, de rigeur among leading architecture schools.61 Because of his exceptional
intellect, Moore had substantial free time and therefore enrolled in extra courses such as
Greek literature and poetry, bringing diverse and eclectic perspectives to his
curriculum.62
Roger Bailey provided Moore with educational and professional guidance, even
playing the role of mentor and father figure after Moores father died. Bailey was a freethinker and highly regarded in academic and professional circles. A graduate of Cornells
traditional, Beaux-Arts architecture program, he apprenticed under Hugh Ferriss and John
Russell Pope before enrolling in the Ecole des Beaux-Arts in Paris.63 Bailey exemplified
traditional Beaux-Arts training; his professional work included elegant Park-Avenue coop apartment buildings with chaste Italian Renaissance facades and he tolerated the
modern movement only as far as Louis Sullivan.64 This approach resounded with Moore
18
who took delight in the historical fabric of the many places he traveled and rebelled
against Modernisms revolutionary notion that [history] had to be swept clean.65
Aspiring to become a Bay Region architect, Moore moved to San Francisco
following graduation from the University of Michigan and found work first with Mario
Corbett and later Joseph Allen Stein, Hervey Parke Clark and John Beuttler.66 These
architects practiced in the Bay Region tradition, designing simple, wooden, elegantly
casual houses built around the hills and bayshore that were simultaneously modern and
responsive to local settings and tradition.67 Moore appreciated this perspective and
designed a number of houses in that idiom in and around the Bay Area. Yet he also
yearned to travel and to one day teach. 1949 brought the opportunity to do both.
Roger Bailey had recently founded the University of Utah architecture program
and sought to develop a curriculum rich in architectural history as well as design. In
exchange for helping Moore apply for the George G. Booth Traveling Fellowship a
prestigious prize that awarded an architect one year of travel abroad - Bailey convinced
Moore to take a role on Utahs faculty contingent upon his winning the Booth
Fellowship. Moore won the fellowship and the position at the University of Utah. Bailey
instructed him to go out and find how people had lived in other places and other
centuries, [] look out for cultural realities and how they affected buildings to the
ultimate purpose of discovering a way of teaching architectural history without putting
kids to sleep in dark lecture halls with those everlasting slides.68
During his Grand Tour, Moore experienced the visual riches of Roman
fountains, Byzantine mosaics, Gothic cathedrals, and Spanish hill towns,69 which
fostered an appreciation for the classical and vernacular traditions inherent in Europes
architecture. It also awakened his senses to forms indigenous to the varied landscapes and
cultures of Europe; particularly the Mediterranean hillsides and Roman piazzas.
Moore was not the only architect of his generation inspired by the white-washed
stucco buildings dotting the sloping hills and cliffs of the Mediterranean. Contemporaries
19
like Robert Venturi and Michael Graves were greatly influenced by the European
landscape as well.70 This parallel is not coincidental. While partially attributed to the
tradition of the Grand Tour or architectural pilgrimage, this influence was also tied to
Europes accessibility following World War II and increased availability of airplane
travel. The 1940s were characterized by the mobility produced by the automobile and the
airplane defined that of the 1950s. Though Lindberghs famous transatlantic flight took
place in 1927, it was not until 1947 that commercial airliners began operating regularly
scheduled transatlantic flights.71 This resulted in a surge of American travel to Europe
and subsequently a transference of architectural ideas and forms.72 The appreciation for
historic forms gained through travel translated directly into the multivariate influences
and references that characterized the architecture of Moore, Venturi, and others in the late
1960s through 1970s.
The prevalence of stucco throughout Italy, France, and Spain left a lasting
impression. The abstracted, two-dimensional quality of stucco affected Moores
perception of the way in which light can enhance material surfaces: thin stucco walls
provide a canvas for sunlight upon which not only brilliant white but shadowy and
colored light transforms the surface and subsequently, the visual experience of the
architecture. These qualities resonated with Moore and his growing sensitivity for the
natural and physical character of a specific site. Stucco also provided a relatively
inexpensive material that enabled him to meet the limited budgets of some of his clients.
Moore sought out sites that he had learned about in his own architectural history
coursework, taking them through photographs, sketches and even films. He made five
films so that his future students at Utah would be able to share the actual experience of
Karnak, the Acropolis, the Piazza San Marco, the Alhambra, and Chenonceaux.73 This
emphasis speaks to his long-held belief that architecture must be experienced.74
Upon returning to the United States, Moore began teaching at the University of
Utah, where he was liberated by the potential for developing his own pedagogical
Keim, Architectural Life, 30-47. Vincent Scully, Introduction, in Venturi, Complexity and Contradiction, 9.
T. A. Heppenheimer, Turbulent Skies, The History of Commercial Aviation, (New York: John Wiley & Sons, Inc., 1995), 108.
72 Ibid., 108.
73 Littlejohn, Moore, 111.
74 Otero-Pailos, Historical Turn, 101.
70
71
20
Moore, Foreword in Alexander Caragonne The Texas Rangers: Notes from an Architectural Underground, (Cambridge, The
MIT Press, 1994), vii.
76 Littlejohn, Moore, 112.
77 Moore, Texas Rangers, vii.
78 Peter Blake, No Place like Utopia: Modern Architecture and the Company We Kept, (New York: W.W. Norton, 1996).
79 Hugh Hardy in Littlejohn, Moore, 115.
80 Jorge Otero-Pailos, LSDesign: Charles W. Moore and the Delirious Interior, C-LAB Columbia Laboratory for Architectural
Broadcasting, http://c-lab.columbia.edu/0183.html.
81 Littlejohn, Moore, 117.
75
21
22
Hugh Hardy in Keim, Architectural Life, 54. Mark Simon, telephone discussion with the author, April 12, 2012.
Otero-Pailos, Historical Turn, xxvi.
91 Ibid., 25.
92 Ibid.
93 Moore in Keim, Architectural Life, 61.
94 Keim, Architectural Life, 64.
89
90
23
The austerity of Kahns own designs derived from his deep allegiance to authenticity of
form and material.
Kahn broke the taboos of modernism more than any other architect of the 1950s
or the 1960s.95 The humble nature of the Jewish Community Center in its pyramidal,
hovering rooflines and geometry, expressed, for Moore, the potentiality inherent to small
spaces. As with many of his contemporaries, the Salk Institute retained magic for
Moore.96 The attention and dedication with which Kahn undertook Jonas Salks program
also made an impression on Moores own approach to clients.97 Yet Kahn as a role model
that could look at the past and devise his own formulation of it was perhaps most
influential on Moore. 98 When Moore designed his own house in Orinda, California in
1961, its small footprint and pavilion-esque appearance were drawn from similar qualities
in Kahns Trenton Jewish Community Center.99
24
25
Charles Moore, Creating of Place, in You Have to Pay for the Public Life, 301.
Ibid.
109 Free Speech Movement Digital Archive, University of California, Berkeley, accessed April 20, 2012,
http://bancroft.berkeley.edu/FSM/.
110 Littlejohn, Moore, 148.
111 Ibid., 149.
107
108
26
their opinions. In the years that followed, student-led protests against segregation, staged
sit-ins against the Vietnam war, and rallies for womens liberation and gender equality
pervaded American campuses.
Despite the storm and stress of the sixties, Moore remained committed to
Berkeley. During his time as chairman, he and Lyndon felt the need to teach in terms of
personal pleasure and meaning; signifying an an important break from standard art and
architectural history courses because of the theoretical, rather than strictly historical,
content included.112 Their main objective was, in Lyndons words, to teach the students
how to look - an approach carried over from their Princeton field trips and visits, when
cameras were banned and students were forced to interpret and understand buildings
through hand drawing.113
SOCIOPOLITICAL CONTEXT
The discontent expressed by Berkeley students was echoed in the national context
as the Cold War continued, bringing the failed Bay of Pigs invasion and American entry
into Vietnam. The 1963 assassination of President John F. Kennedy compounded the
national anxiety. Furthermore, Kennedys successor, Lyndon B. Johnson, regarded in
many minds as a Texas curiosity who could never measure up to the expectations set by
Kennedys charisma,114 faced substantial opposition as his problems with "credibility"
became more and more widely known in the public sphere.115 Johnsons Great Society
promise built on a platform of rectifying social injustice and civil rights was a
staggeringly costly initiative marked by liberal legislation that took the idea of the
activist state to stratospheric heights. 116 Opinion was so divided that by 1965, any
pretension to an American policy consensus had crumbled, not only along generational
lines, but also across the stratum of those claiming power to make and execute foreign
policy.117 The Johnson administrations implementation of environmental policies,
including the Clean Water Acts of 1964 and 1965 and in 1967 the Motor Vehicle
27
Pollution Control Act and Air Quality Act, was perceived as too narrow among young
activists.118 His other reforms were also regarded with a similar sentiment, contributing to
a growing dissatisfaction among the American public, so much so that by 1968 young
reformers sought to change the country on their own.119
MLTW
While teaching at Berkeley, Moore and former classmates and friends, Donlyn
Lyndon and William Turnbull, along with Moores teaching assistant, Richard Whitaker,
formed a partnership as the architecture firm MLTW (Moore, Lyndon, Turnbull and
Whitaker). The young firm developed a vocabulary derived from ideas regarding context
from their Princeton days and injected it with the pragmatism and sensitivity to landscape
that defined Bay Region architecture. In doing so, MLTWs language was simultaneously
modern and rooted in tradition.
Lyndon likens MLTWs lifestyle in the early sixties to that of graduate
students.120 During the day, the young partners maintained their individual roles on the
Berkeley faculty and, for William Turnbull, his associate position at Skidmore, Owings
and Merrill in San Francisco; in the evenings, they would eat dinner together and work on
commissions until one or two in the morning.121 This collaboration was central to
MLTWs work and uniquely devoid of the master-and-apprentice hierarchy that existed
at other firms. The synergy of the early commissions grew out of the partners shared
attitudes, personal rapport and common set of imagery derived from their time working
together as students at Princeton where, as partner William Turnbull recalled, the partners
were drawn to similar influences like barns, crazy stick-style stuff, supergraphics,
history, people like Frank Furness.122 MLTWs method was literally collective:
someone would draw something; someone else would work it over; a third person would
grab a pencil.123 Yet the perspective of historian and critic, Sally Woodbridge, regarding
MLTWs collaboration is telling:
28
Im convinced that Charles, in his soft, mild-mannered way, was the one who
molded their whole concept of architecture. He used to present ideas he was
absolutely certain about as if he wasnt certain at all, as if he was really inviting
their advice. Then they could all feel they were collaborating as equals.124
MLTW partner, Donlyn Lyndon, consents that Moore deserve[d] the number-one role,
the Charles Moore and Company spot and that, while Lyndon is not shy about his
own abilities, he is not at all shy in describing Chucks as greater, attributing it to
Moores richness of imagination, and even a kind ofdiscipline. 125
It was during this time working with MLTW that Moore experienced what scholar
David Littlejohn has described as the breakthrough in which his professional work
personified a radical reconsideration of what a house could be.126 In a distinct
divergence from the ordered, Bay Region tradition pioneered by Moores predecessors
(and indeed some of his colleagues at Berkeley), Moore began experimenting with spatial
relationships by toying with vertical elements, incorporating stairways and processional
spaces, and incorporating devices to invoke a innate sense of comfort. This transition
marked the inception of Moores aesthetic. From the Moonraker Recreation Center at the
Sea Ranch (1963-65) to the Burns House (1972-1974) to his 1982 Beverly Hills Civic
Center competition-winning entry, his subsequent projects incorporate one if not all of
these elements. 127 [IMAGE 3]
The majority of MLTWs commissions were in California; they were primarily
single-family residential projects with small budgets typical of work granted to a
burgeoning firm. These clients allowed the partners substantial freedom of design, in
part because the houses, such as the Jobson House (1961) and the Bonham Cabin (1962),
were to be used for weekends and vacations. These designs, while they received some
local acclaim, did not establish a steady flow of lucrative commissions to sustain the firm.
A commission for the developer Oceanic Properties, which came to MLTW
through noted landscape architect, Lawrence Halprin, proved to be life-changing for the
small firm and Moores individual career. At the time, Halprin, one of the countrys
29
foremost landscape architects, was based in San Francisco.128 One of the progenitors of
the ecologically-minded design and thought prevalent in California in the early 1960s,
Halprin proposed that Oceanics development approach the land in a respectful,
conscience way that valued it as a treasure. 129 Though he did not know Moore
personally, Halprin became familiar with his work when serving on a jury for Sunset
magazine-AIA Western Home Awards and MLTWs entry caught his eye.130 Halprin
recommended that MLTW, along with architect Joe Esherick, design the properties
because of their sympathetic approach to place.131
The Sea Ranch (1963-65), as it came to be called, was conceived as a community
that would harmonize with the local agricultural landscape and architectural profile while
resting gently on the land.132 The ten condominium units that MLTW designed sold
quickly and created a new ethic and a new aesthetic for American architecture that
reflected an awareness of qualities specific to the local geography and history. With its
unpainted redwood siding and barn aesthetic, the Sea Ranch signaled that it was
acceptable to do serious buildings that were cheap looking, shacklike, defiant of
symmetry and right angles, because they worked, and could if you looked long enough
come to seem beautiful.133 Lawrence Halprin described Moores designs as a kind of
profound architectural aesthetic, linked to the morphology of the landscape itself
buildings whose exoskeletons, like those of insects, express austerely the origins of their
development. The design was mindful and holistic, at once blending land, landscape,
and building [] together into an ecological whole.134
The combined vision of MLTW, Halprin, and Esherick garnered wide attention
with the help of Oceanic Properties press agent who convinced national and international
magazine and newspaper representatives to visit The Sea Ranch in an effort to promote
the aesthetic, gain publicity, and secure further investment.135 A testament to its longevity
and impact, The Sea Ranch was awarded the AIA Twenty-Five Year Award in 1991.
Donald Canty in The Sea Ranch, ed. Donlyn Lyndon and Jim Alinder, (New York: Princeton Architectural Press, 2004), 33.
Littlejohn, Moore, 67.
130 Ibid., 69.
131 Lawrence Halprin in Littlejohn, Moore, 69.
132 Ibid. Lyndon and Alinder.
133 Ibid. Littlejohn, 70.
134 Keim, Architectural Life, 240.
135 Littlejohn, Moore, 70.
128
129
30
31
32
unlike the atmosphere he had witnessed at Berkeley, Yale in the late 1960s was a hotbed
of political unrest resulting in student rebellions and faculty rifts. Moores tenure was
characterized by this radicalism. Episodes of walkouts, sit-ins, student and faculty
protests addled the architecture school. The protests were disruptive to the point that
semesters were cut short and students dismissed for summer holiday early.141 The unrest
of the late sixties came to a head in 1969 when a fire ravaged Yales second-floor
architecture studios. Numerous myths circulated regarding who and how it started yet a
cause was never definitively confirmed. However, it was undoubtedly emblematic of the
politically charged atmosphere that pervaded the Ivy League institution at the time.
As one faculty member described it, when Moore arrived from Berkeley he was
eaten alive by the divided factions among the Yale faculty.142 Yet this initial exchange
gave way to a different narrative, one marked by mediations with not only students and
faculty but powerful outside advisors like Yale trustees Irwin Miller, Jock Whitney,
Mayor John Lindsay.143 Forced to respond to students outcries for change and their
disregard for authority, Moore was challenged to devise an atmosphere sympathetic to
the larger social politics of the late 1960s. When Yales architecture and art departments
were reorganized and given separate deans in 1969, Moore took on the role of dean of
architecture and planning. As such, he assumed the role of diplomat, navigating the
institutional minefield by listening to students concerns and attempting to appease their
desire for constituency.
Contrary to the highly critical studio review environment typical of architecture
schools, Moore tried to find something to praise in every students work.144 He
encouraged students for what might be, not for what is, meaning that his characteristic
mode of critique [was] to extend the reach of some design move already taken, often to
take some segment of an idea already spawned and so apparently absurd, that the student
following later and with more prudent steps [could] find ground of his own to claim
ground that was previously unattainable.145 Which is not to say that he could not be
33
critical; indeed, when forced, Moores negative feedback could be cutting.146 Yet his
approach, much like that of his design process, was one of inclusiveness, encouraging the
unexpected and imaginative potential.147
The end-of-term evaluations from his Yale students indicate a great deal about
Moore as a teacher, particularly in light of the highly critical reviews given to some of
Moores contemporaries. Most students raved about Moores brilliance yet also
criticized that he could (and should) be tougher in giving critiques.148 These qualities
were inherently part of Moores demeanor. He could be soft-spoken and stammering with
a tendency for long-winded, rambling sentences yet he was also entertaining and wryly
funny.149 As scholar David Littlejohn, writing in 1981, described Moores lectures:
He cannot (or will not) assert or declaim, so his presentations inevitably start out
seeming oblique, indirect, even mock-apologetic. Because he appears to be such a
hapless public performer, the sharp jabs and radical enthusiasms come with all the
more force. [] In a good Charles Moore lecture, the image of the giant,
stuttering clown melts in the heat of his eloquence and convictions. Then the wit
and the foolery, the apparent aimlessness and outrageousness all contribute to
make his case for a more humane and imaginative world.150
It was this wit along with a lack of pretension that endeared Moore to his many clients as
well as colleagues, friends and student admirers.
Though Yale was fraught with the turbulence brought about by the civil rights
movement, war protests and gender equality, Moores tenure was also highlighted by
significant achievement and positive influence. In addition to his impact on individual
students, Moores most significant pedagogical contribution at Yale was his instatement
of the Yale Building Project in 1967. The program challenged Yales graduate students to
design and construct buildings in low-income communities. Influenced by his own
experience in Roger Baileys not-for-profit student firm, Moore conceived of the
Building Project as a tool to provide students with insight into the building process to
better inform their designs and practice. The Building Project was also driven by the
34
social activism of the late 1960s; it was an outlet for students to contribute positively to
society.151 The projects ranged from building a community center in rural Kentucky to
building low-income housing in New Haven.
Kent Bloomer, Moores colleague and co-coordinator of the Yale Building
Project, attributes Moore as being:
probably more responsible than any other architectural educator during the sixties
and seventies for promoting a measure of craftsmanship and a love of building
among his students by requiring that they collectively design and build a small
public building in their first year of architecture school. For many of these
students those experiences in basic technology marked the beginning of their
careers and the beginning of their style as architects.152
The program constituted what Moore described as the strongest memory from his time at
Yale.153 Indeed, it is regarded in much the same way by alumni as well.154 The Building
Project remains an integral element of Yales graduate curriculum today.
Another significant contribution came from Moores enthusiasm for the
phenomenological, or experiential, qualities of architecture. When Moore was at Yale,
the school was one of the two most important institutions promoting the study of
phenomenology; the other was Northwestern University.155 During Moores time as dean,
the architecture school welcomed other Yale phenomenologists like Karsten Harries (b.
1937), who devoted much of his later career to teaching philosophy to architects. 156
Given the activism that pervaded Yale at the time, [p]henomenology presented the
possibility of a social commitment without all the Marxist rhetoric. 157 Furthermore, it
elevated Yales phenomenologists above the fray of politics and business, which
enabled them to claim the higher ground of impartiality vis--vis corporate modern
architects, and to gather toward themselves all the power generated by the postwar
struggle to humanize modern architecture.158
Richard W. Hayes, The Yale Building Project, (New Haven: Yale University Press, 2007).
Kent Bloomer in Buildings and Projects, 21.
153 Keim, Architectural Life, 122.
154 Simon, interview with author. Fred Bland, interview with author.
155 Otero-Pailos, Historical Turn, xxviii.
156 Ibid.
157 Ibid.
158 Ibid.
151
152
35
36
Centerbrook, Connecticut, a hamlet within the picturesque town of Essex. 164 In Moores
own words,
the move was not without its traumas: in 1971, shortly after I spent every penny I
could lay my hands on buying a handsome old bit factory which backed up to a
mill pond and dam, Richard Nixon suddenly put a moratorium on HUD projects.
[] HUD projects did not pay until final approval, so we were fully broke.165
Yet the firm, with the substantial efforts of partner William Grover along with financial
help from Moores brother-in-law, managed to resuscitate its balance sheet while
continuing to stress product over profit.166 They also managed to continue hosting
famously over-the-top Halloween parties (which also coincided with Moores
birthday).167 This collective effort toward not only keeping the firm afloat but in keeping
the office rapport buoyant speaks to the firms conscious commitment to humor and joy.
Historian Kevin Keim offers a valuable characterization of the way in which Moore and
his offices operated:
All of his offices teetered with a seesaw gestalt: intense yet buoyantly relaxed,
highly productive but in the midst of gloriously mismanaged chaos (when Moore
was in town, great pandemonium), immensely enjoyable but frustrating, swamped
with too much work yet often poised under threatening financial clouds.168
Moores time with any of his offices and colleagues was always under the pressure of his
imminent travel schedule. Meetings were held in airports, cars, hotel rooms anywhere
that people could get even just a few minutes of his time.169 One of Moores partners in
Moore Grover Harper, William Grover, shed light on the process of working with Moore:
He does his bit, hands it over to one of us, then flies off to Buenos Aires. The
client says no, and the junior panics. [] Charles flies back, arrives at eleven
P.M., has just an hour to spare. And then what youve been struggling over for
two weeks, he solves in fifteen minutes. [] Probably out of something he
remembers seeing Borromini do somewhere. Or Aalto. Or a combination of
both.170
Yet he was by no means a gentle giant incapable of anger: Moore could be fiercely
impatient and prone to piercing criticism when colleagues could not keep up with his
Charles W. Moore, Afterword in Centerbrook: Reinventing American Architecture, by Michael J. Crosbie, (Rockport, MA: AIA
Press, 1993), 184.
165 Ibid.
166 Ibid.
167 Johnson, Moore: Buildings and Projects, 13.
168 Keim, An Architectural Life, 11.
169 Mark Simon, interview with author.
170 William Grover in Littlejohn, Moore, 174.
164
37
pace of designing.171 Furthermore, his incessant travel and lack of attention for the
administrative aspects of his offices led to a sense of unreliability and harbored
resentment among some of his colleagues.172 Yet the cache, skill and time (however
limited) that Moore lent to his numerous offices was ultimately worth the heartache
brought on by his frequent absences, in part because it could attract clients like Nobel
laureate James D. Watson [] and the trustees of Dartmouth College.173
In 1971, mounting debt, discontent after stepping down from position of Yale
dean and taking on a commute with his move to Essex, as well as an increasing sense of
disconnect from the family-oriented lifestyle that his Moore Grover Harper partners
maintained, and courting calls from UCLA, ultimately led Moore to leave Connecticut
and relocate to Los Angeles.174 The move was tied to his hope that relocating might bring
changed, improved circumstances an approach he used throughout his life as a salve
that was intended to be calming but only made things worse each time.175
Some link Moores unwillingness to settle and practice in one place to the nearbankruptcy scare that addled Moore Grover Harper in 1970.176 In the early 1980s, Moore
himself admitted that one way to conduct business would be to stick with organized
firms, where they put together the bookkeeping, and I roll in and out and design
things.177 Despite knowing (and quoting) the stories regarding Louis Kahn and Frank
Lloyd Wrights debt-ridden offices, Moore was willing to end up all but penniless,
stating that he would rather do a job the way he wanted and not make any money, than
be boxed into something, and still not make any money.178 Still, despite having
countless friends, scholars, former colleagues, and friends relate Moores unwillingness
to remain in one place to his deep loneliness and even a fear of being forgotten.179
38
UCLA // UIG // MOORE GROVER HARPER/CENTERBROOK // MOORE RUBLE YUDELL [1972 -1983]
I think that fairy tales have a great deal to teach us architects. The way that most magical adventures, even
ones involving whole dynasties, end in time for tea [] seems to me worth careful looking into.180
SOCIOPOLITICAL CONTEXT
Moores move to Los Angeles coincided with Nixons second term in office,
followed shortly thereafter by the first of two oil shocks that rocked the United States in
the 1970s. The 1973 oil shortage was a direct result of the Yom Kippur War, Americas
support of Israel in that conflict, and the OPEC-instated Arab oil embargo enacted in
response.181 The domestic impact was severe. Gasoline prices spiked by forty-five
percent and rationing was instated, resulting in a changed American landscape. Gone
were the days of free-wheeling gas guzzling and long Sunday drives. A national
campaign to conserve energy ensued: gas stations were restricted to selling gas on
designated days, consumers were assigned specific days on which they could buy
gasoline, drivers waited in tremendously long lines at pumps, gasoline theft grew
rampant, stores and restaurants were encouraged to minimize lighting, and a number of
states even banned Christmas lighting. 182
In addition to the oil crisis, 1973 also crystallized mistrust in Nixon when the
Watergate scandal was uncovered. A complicated series of illegal and subversive
activities in which Nixon directed aides to break into the Democratic National
Committee Headquarters in the Watergate apartment and office complex and bug the
telephones of Democratic National chairman Lawrence OBrien as well as a host of
other sordid activities unveiled a rogue government.183 The extent of not only the
activities themselves but the subsequent cover-up and denials that ensued brought the
culture of conspiracy to fruition and created an entirely new environment in America.184
On August 8, 1974, Richard Nixon succumbed to the undeniable evidence implicating
39
him in the Watergate scandal and became the first American president to resign. Indeed,
the intimations of decline wrought by Watergate, the oil crisis, and defeat in Vietnam
manifested in the ruined innocence and diminished potency [] that gripped the nation
in the Nixon years.185
Gerald Ford inherited the mess that lay in Nixons wake. On the eve of Fords
induction to the presidency in 1974, polls indicated that the majority of Americans were
concerned with three things: the high cost of living, corruption in government, and the
energy crisis.186 In response, Ford sought to reduce inflation and unemployment, restore
public confidence in the White House and rectify the energy crisis; as a result, these
themes came to personify the Ford presidency.187
The 1970s came to be known as a time in which Keynesian economic orthodoxy,
which government fiscal planners had practiced almost religiously for decades, crumbled
under the weight of stagflation and uncontrollable government spending and deficits.188
This atmosphere was a reversal to the international affairs orientation that defined the
1950s and 1960s when the containment of communism, the Korean and Vietnam wars,
the arms race [] dominated the nations agenda.189 The days of unbridled prosperity,
containing communism, and landing on the moon, gave way to increased budget deficits
and economic instability largely borne of the Vietnam War.190 The domestic focus of the
1970s brought considerable dissention among Americans whose doubt in the government
grew out of its inability to resolve the Vietnam conflict, the scandalous events that
marred Nixons second presidential term, and its inability to correct unemployment and
the declining economy.191 1975 also brought substantial political revelations in which,
Americans learned that the CIA had attempted the assassination of foreign leaders
and worked with the Mafia to do it, that they and the FBI had for decades
intercepted the mail of, tapped phones of, and spied on American citizens; in
addition, it was discovered that they had worked covertly to discredit the peace
movement and destroy the civil rights movement. 192
Such revelations further diminished the lackluster reputation of the federal government.
40
By 1977 Jimmy Carter was inaugurated as president and the economy was in
desperate need of relief inflation had reached an all-time high and unemployment
soared. And although Carters campaign platform and initial months in office focused on
resolving the energy crisis, the oil shortage had reached an unbearable point among the
American people. In 1978, the Islamic revolution in Iran sparked the second oil shock of
the 1970s.193 The Carter administrations focus on international affairs compounded
domestic relations between the American public and the federal government. Carters
inability to resolve domestic issues like inflation, unemployment, and the oil shortage
was perceived as a lack of leadership.194 Furthermore, the presidents famous malaise
speech of July 1979 in which he identified a crisis of the American spirit and called
for a fight against the pervading attitude of self-indulgence and consumption, generated
further doubt among Americans who felt that Carter was misplacing blame to avoid
addressing the issues himself. 195 A series of events including the Three Mile Island
nuclear accident and the Iran hostage crisis added to the pervading atmosphere of malaise
in America, while the Cold War and economic crisis remained ongoing.196
Beyond the economic and political crises, American society during the mid-1970s
suffered what some viewed as a complete absence of integrity, high purpose, confidence
in one another, [and] faith in a brighter future which led to a retreat into cultural outlets
like the television show Happy Days and broadway musicals like Grease nostalgic
comedy-drama narratives set in the 1950s.197 Similarly, some cultural historians attribute
success of the film Star Wars to its role as an antidote to the national malaise.198
The tinkling displays of dandysim, self-parody, and androgyny that
characterized the seventies were often criticized by those who felt that the superficiality
was a betrayal to the progress pioneered during the sixties.199 As described by scholar
Bruce Schulman, [i]nstead of Pete Townshend and Jimi Hendrix sacrificing their guitars
Daniel Yergin, The Prize: The Epic Quest For Oil, Money & Power, epilogue, (New York: Simon & Schuster, 1991).
Mark Samels, Jimmy Carter, American Experience: The Presidents, Public Broadcasting Service, November 1995, accessed
April 20, 2012, http://www.pbs.org/wgbh/americanexperience/films/carter/.
195 Ibid.
196 Ibid.
197 Harold Enarson in Mieczkowski, Gerald Ford, 5.
198 Ibid.
199 James Wolcott A Time to Boogie. New Yorker, Jan 10, 1994, p. 74, quoted in Bruce Schulman, The Seventies, 145.
193
194
41
on pagan altars the 1970s offered David Bowie all aglitter, the New York Dolls in
downtown drag, midnight showings of The Rocky Horror Picture Show.200 These
shifts pervaded numerous facets of culture from music to art to film to architecture. The
inception of the disco-era embraced the Saturday Night Fever image of a white-suited
[John] Travolta, right hand awkwardly pointed over head in disco dance as the
archetypal image of 1970s America a graphic depiction of its polyester fakery, its
senseless hedonism, its supposed cultural bankruptcy.201 Saturday Night Fevers
portrayal of seventies culture was apt in its embodiment of an escapist undercurrent that
proliferated throughout the decade: disco offered an ultimately unreachable exit from a
bleak world of stifling families, pinched circumstances, and decaying neighborhoods.202
Yet it was not all disco balls and bell-bottoms; the seventies also brought
significant achievements. Much of the change initiated during the sixties was
implemented during the seventies. What began as phenomena in the sixties became
institutionalized in the seventies. For instance, the sounding call for womens liberation
rang in the sixties when Betty Friedans seminal text, The Feminine Mystique, was first
published in 1963. Yet it was during the 1970s that this movement gained voice and
constituency with the launch of publications like Gloria Steinems Ms. magazine.203
Gender politics took hold nationally, so much so that although there were not any rape
crisis centers or shelters for abused women in 1970, by the mid-1980s, literally
thousands of institutions dedicated to womens needs dotted the landscape.204 This
female empowerment culminated in 1979 with the election of Margaret Thatcher as
Prime Minister of Great Britain.
UIG // MOORE GROVER HARPER/CENTERBROOK // MOORE RUBLE YUDELL
While he continued working with Moore Grover Harper on a consulting basis, Moore
returned to California to assume a professorship at the School of Architecture and Urban
Planning at the University of California, Los Angeles (UCLA) in 1971. Moore was
drawn to the UCLA role because it included a ready-made position for him leading the
42
Urban Innovations Group (UIG), the commercial design office run by UCLA.205 In
addition to his roles as UCLA professor, UIG architect, and Moore Grover Harper
consultant, he continued taking on more work in California and eventually opened
another firm in 1977 in Santa Monica with Buzz Yudell and John Ruble.206 Another of
Moores students-cum-employees, colorist Tina Beebe, who had collaborated with Moore
on previous projects and had worked for Moore Grover Harper, moved to Los Angeles in
1976 to continue working with Moore.207
Moores time in California during the 1970s was highlighted by some of the more
controversial and celebrated projects of his oeuvre, and those most closely affiliated with
the high postmodernism that has come to define the era, including the Burns House
(1972-74) with Moore Ruble Yudell as well as the Beverly Hills Civic Center (1982)
with UIG, and the Piazza dItalia (1975-78) designed with Moore Grover Harper, UIG,
and New Orleans-based project architects, Perez Associates. Scholar Eugene Johnson
has described Moores tenyearsinL.A.ashismostfertilebecauseofthehighprofile
natureofthecommissionshewonduringthattime.HisworkwithMooreRuble
YudellincludingtheBeverlyHillsCivicCenter,SaintMatthewsParish,the
developmentofTegelHarborinBerlininadditiontoresidentialcommissionsas
well.
Both the Moore Grover Harper and Moore Ruble Yudell coast designs indicate
Moores prominence and the popularity of his aesthetic in a national scope. Along with
his writing of the time period, they also reflect his conscious sensitivity for giving clients
constituency in the design process. Moore defied the perception that architects are
strong-willed visionaries who impose a personal concept of design and order that
transcends existing canon on a client.208 Instead, Moore worked with culture, not
canon.209 With this focus on the needs of the client and public, Moores work in its
fantasy and imagery also provided a haven from the increasingly dismal sociopolitical
and economic climate.
43
In his work with Moore Ruble Yudell, Moores explorations of light and
abstracted form persisted, particularly given the southern California climate in which
many of the commissions were located. The mid-1970s also marked a more prominent
use of color and fantasy along with the critique from some East Coast critics that Moores
work was as frivolous and depthless as the purportedly glitzy southern California
culture.210 Moores early consciousness for relating architecture to the specific geography
and client program also continued but in doing so his work was criticized as an
architectural embodiment of a David Hockney swimming pool, and the broad, bright,
inch-thick walls of Sunset Strip billboards.211 The frothy nature of the era seemed to
infiltrate his designs.212 However this was only true in part, for a sincere allegiance to
socially-minded design remained and characterized a number of his commissions of the
with both Moore Grover Harper and Moore Ruble Yudell.
Many of Moores east coast commissions reflect the eminence that his position at
Yale garnered: residential mansions along the coast in well-to-do towns like Watch Hill,
Rhode Island or Westport, Connecticut. Yet a substantial percentage of the work done by
both Moore Grover Harper and Moore Ruble Yudell in the 1970s reflects a sustained
commitment to collaborative, client-centered design. Indeed, he enjoyed this way of
working, calling his favorite clients the ones who have very much their own sense of
what they want, and maintain their own veto power, and tell me no when they dont like
something or want something different.213 This client-oriented approach was not
restricted to private residential commissions; Moore embraced a participatory method in
large civic and institutional projects on both the east and west coasts. In doing so, his
work initiated a new approach to urban design.
In 1979, Moore Grover Harper began working on the Master Plan for the city of
Roanoke, Virginia. The process for Roanoke also incorporated community involvement,
though it was done through a Design-a-thon broadcast on television. Competing against
Lawrence Halprins firm for the commission, Moore Grover Harper resorted to television
knowing that the Halprin team would think of most solutions but theyd never think of
44
TV.214 Spearheaded by partner, Chad Floyd, the Design-a-thon concept was meant to
engage Roanoke residents and reduce some of the contentiousness and confinement
that hounded architects in public meetings.215 Feeling that it was worthless [] for a
team of architects to roll into a town and tell them what to do, Moore Grover Harper
instead opened a storefront and invited local residents to discuss their needs, ideas and
vision for the citys revitalization, and then broadcast the design process on a local
television station.216
Acting as what Moore described as architectural short-order cooks, this
participatory method fostered community involvement and consensus. 217 It also
subverted standard approaches to planning at the time; which was a conscious effort on
Moores part. He was a nonegoist with a self image the very opposite of the Architect
as Hero (Bernini, Wren, Wright, Johnson).218 He trusted his clients and believed that
there was much less conflict about what people want than architects have always chosen
to believe, arguing that people arent sitting lost in a miasma of self-doubt and
confusion waiting to be save by some heroic architect. 219
Four design sessions were broadcast at different stages in the Roanoke process.
The first introduced the design team and goals; the subsequent broadcasts discussed
elements of the plan and progress and aired phone calls from Roanoke viewers who were
able to relay their ideas for architects to draw sketches on air.220 The last of the
broadcasts showed the completed plan, comprised of 59 individual projects requiring
$47.2 million in public investment and $17.2 in private investment. 221 Within three
years 52 of the 59 projects were funded.222 Moore Grover Harper (and later when they
transitioned to Centerbrook) went on to use this participatory process to devise
revitalization schemes for Dayton, Ohio; Springfield, Massachusetts; and Watkins Glen,
New York.
45
In that same year, the Episcopal Parish of Saint Matthew in the Pacific Palisades
commissioned Moore Ruble Yudell to design a church to replace their original, which
had burned in a fire. The church wanted to take part in the design process and stipulated
that the schematic design meet two-thirds approval among the parishioners.223 The
project was conceived in a similar vein to the participatory approach used at Kresge
College. Over the course of four months, Moore Ruble Yudell held monthly workshops
with parishioners to canvas their opinions, get feedback and ultimately create a scheme
for the new church together. The process engaged more than 200 parishioners and the
schematic design received the approval of 87 percent of the congregation. 224 While
Moore described the workshop component as a great success, the actual building of the
church extended more than four years, and turned many of [the parishs] creative
participants into critics.225 Unlike other collaborative commissions, the Saint Matthews
commission was addled by numerous design changes and tension related to parishioners
deep involvement; furthermore, the parish became increasingly resentful of Moores
absences.226 Despite the lengthy, sometimes contentious process the realized design
pleased the parish and the architects in the end. In an interview with Leon Luxemburg,
Moore rationalized,
Im delighted when people are presenting a scheme that I have worked on with
them and say, Mr. Moore was hired to work with us and he did, but this was our
scheme. I couldnt be more pleased, because if its their scheme they will work
for it and raise money for it and see that it gets built.227
The ultimate measure of success was the enormous amount of consensus garnered in
Roanoke and Saint Matthews Parish as well as the other communities in which this
participatory approach was used.228
UCLA
Remarking on Kahns work, Moore commented that Kahn made magic and
[wrote] architectural fairy tales at a time when the world most desperately needed
Architecture at Saint Matthew's - A Word From the Architects, The Parish of Saint Matthew, accessed April 22, 2012,
http://www.stmatthews.com/church/architecture.php
224 Ibid.
225 Littlejohn, Moore, 302.
226 Ibid., 301-302.
227 Charles Moore, Interview with Leon Luxemburg in You Have to Pay for the Public Life, 327.
228 Moore in Diamonstein-Spielvogel Video Archive.
223
46
47
48
written, the design for the fair was a gateway to discovering how far [the team] could
push the theatrics of building.240
Following the Worlds Fair commission, Moore and Andersson embarked upon
designing a working and living environment in the same spirit as Frank Lloyd Wrights
famous studio-house compound, Taliesin West, in the Arizona desert.241 [IMAGE 4] Joined
by two young architects, the Moore/Andersson office welcomed commissions from a
variety of clients including a prominent art collector, a church in North Dakota, and the
Washington State History Museum.
During the late 1980s and the early 1990s, Moore received numerous awards. He
was honored with a retrospective exhibition at Williams College in 1986 (appropriately,
the exhibition was held in the museums addition designed by Moore a few years earlier).
In 1989 he received the Topaz Medallion, given by the AIA and Association of
Collegiate Schools of Architecture for excellence in teaching. In addition he won the
AIA Gold Medal in 1991, the same year in which The Sea Ranch won the AIAs twentyfive year award. These awards corroborate the extensive impact that Moore had on the
field and recognize those qualities that distinguished his work as one who greatly
expanded architectures expressive range and helped redefine what was considered its
proper subjects.242 Further testament, however, are the sustained successes of his firms
and the broad network of alumni who continue to practice with a foundation built on
collaboration, experience, and humanism derived from Moores teaching. On December
16, 1993 Charles Moore was stricken by a heart attack and died in his Austin, Texas
home.243 In Los Angeles, New Haven, and Austin, three memorial services paid tribute to
the man who taught that architecture could embody the essence of life, that it could be a
pursuit of joy; [] that buildings were sensual objects as much as cerebral ones.244
49
245
Charles Moore, You Have to Pay for the Public Life in You Have to Pay for the Public Life, 111-141.
50
typology that is under serious threat today as evidenced by the proposed demolition of M.
Paul Friedbergs Peavey Plaza.246 Such spaces are significant symbols of their time
period in their intention to restore and revitalize depressed downtown urban areas.
Moores Piazza, featured as the cover image of the third edition of Charles Jencks The
Language of Post-modern Architecture and the November 1978 issue of Progressive
Architecture, is frequently cited as an icon of Postmodernism. Furthermore, it reflects
Moores fascination with fantasy and creating transportive spaces of delight. Not unlike
the plazas of his Church Street South Housing Project (1965) in New Haven, Connecticut
and Whitman Village Housing (1974) in Huntington, New York, the Piazza reflects his
socially-minded approach and the belief in architectures capacity to effect change that
underpinned much of Moores work.247 Through numerous commissions, Moore was
charged with creating an environment that would heighten the quality of life without
spending much and did so through superficialities, the magic of the stage, playfully
daring flights of the imagination and improvisation.248 The temporality and
ephemerality that Moores work possesses is most acutely represented by the Piazzas
two-dimensional, stage-set appearance.
The third case study, the Moore/Andersson Compound (1984) in Austin, Texas is
in many ways a culmination of the themes and architectural devices that characterized
Moores career including the use of vernacular form like the agricultural structures that
inspired the Sea Ranch as well as his use of color, eclectic referencing of exotic cultures
and pop culture, monumentality, miniature collections, processional spaces and light.
[MAP 3a] The referencing and manipulation of form in the Moore/Andersson Compound
typifies the way in which Moore, as in his earlier Los Angeles apartment (1979) and his
Elm Street House in New Haven (1967), simultaneously tied himself to the tradition of
modernism and renounced all that had been realized by the International Style.249
Progressing from the entry to the interior, one is struck by the expansive quality that this
relatively small house elicits and in doing so it recognizes Moores unique talent for
51
250
52
53
spaces were compromised by buildings and parking lots meant to accommodate the surge
in volume of students.254 As a result, connections with surrounding hills, woods, open
fields, parks, and water bodies were cut off by buildings and roads.255 [MAP 1b] Kresges
plan reflects an increased concern for landscape conservation that was employed some
years earlier in the Long Range Development Plan (LRDP) for UC Berkeley. Berkeleys
LRDP was initiated in 1956, shortly before Moore arrived to teach there. Landscape
architect Thomas Church worked as Consultant Landscape Architect from 1957 until
1959 to devise a master plan for Berkeleys campus landscape.256 Church later consulted
in the Kresge design.257 The environmental sensitivity expressed in these two campus
plans embodies a sensibility indicative of northern California during the mid-to-late
twentieth century. 258 Furthermore, both plans incorporated student recommendations
(and Kresge even their participation), reflecting a democratic approach that stemmed
partially from the California mindset of the 1960s, in which ecological sensitivity,
democratic participation, unstructured education, consciousness expansion, [and]
communal living259 were central concerns. Indeed, the Berkeley campus landscape is
now a component of the schools National Register Listing and is a notable reflection of
the values and expressions of broad national patterns and eras of American landscape
architecture.260 The same can be said for Kresge Colleges embodiment of late twentieth
century ideals, patterns, and designs and subsequently its potential for recognition as a
landmark.261
This sensitivity to the local environment contrasted greatly with the majority of
campus architecture being designed concurrently. Reminiscent of Olmsteds belief that
student housing should be of a kind similar to what students will inhabit once they go
out into the world, Moores design scheme provided interior plazas and spaces for
the economy, the energy crisis, and the questioning of higher education that came in the wake of campus social upheaval in the
1960s and 1970s. M. Perry Chapman, American Places: In Search of the Twenty-first Century Campus, (Westport, CT: Praeger,
2006), 37.
254 Ibid.
255 Ibid.
256 UC Berkeley: Landscape Heritage Plan, University of California, Berkeley, accessed March 10, 2012,
http://www.cp.berkeley.edu/lhp/significance/history.html#modern.
257 Centerbrook Architects and Planners Records, Yale University Library.
258 Littlejohn, Moore, 229.
259 Ibid.
260 Ibid. Berkeley Landscape Heritage Plan.
261 Ibid.
54
55
56
57
Paul Heyer, American Architecture: Ideas and Ideologies in the Late Twentieth Century, (New York: John Wiley & Sons, 1994),
108. Marvin Trachtenberg and Isabelle Hyman. Architecture: from Prehistory to Post-Modernism, (Upper Saddle River: Prentice
Hall), 1986, 568.
278 Klotz, Postmodern Architecture, 189.
279 Keim, Architectural Life,105.
277
58
function as such but without the intended link between the residents and classes).280
Kresges connection between its residents and courses has been reinstated, it currently
serves as a residential college and home to the Writing and Science Communication
programs; the majority of students living there are enrolled in those programs.
The caf housed in the Town Hall at the northern point of the central walkway
has changed ownership numerous times. It was initially owned and operated by a
commercial vendor; later, students rebelled against the external, commercial owner and
insisted it be run by students. The student-run caf lasted for a number of years but was
later returned to commercial ownership.
PRESERVATION
i. TEMPORALITY
The preliminary Kresge College project description warns that [w]ithout careful
maintenance the thin-walled, wood frame buildings sheathed in stucco may [] selfdestruct in less than their allotted lifetime of 40 years. The architects did not choose
impermanency.281 This acknowledgment of projected lifespan of the materials hints at
the university-imposed budget cuts which reduced the building cost budget to the cheap
job category during the design phase. 282 This appearance of cheapness is often
leveled against postmodernism.283 However, the surfaces that project Kresges twodimensional quality were intentionally chosen. The architects were fully aware of
Kresges stageset appearance.284 Citing the American tradition of historical faade
making like Western false-fronts, they argued that Kresges architecture maintained a
timeless symbolism to make a new, real place for a succession of impermanent
inhabitants. 285 [IMAGE 7]
Furthermore, the form-giving effects of plasticity fascinated Moore, who favored
the malleability and continuity of plaster.286 Plaster allowed a heightened abstraction in
59
which buildings could be composed of thin layers that subsequently affected the viewers
impression and experience. These qualities were closely tied to the modulation and
dynamic qualities of natural light, which played a primary role in the phenomenological
notion of individualized experience.287
A similar aesthetic was applied in MLTW/Moore Turnbulls Faculty Club at the
University of California at Santa Barbara (1966). The Faculty Club is a combination of
projecting and recessing elements with cutouts, windows and geometry, yet the visual
depth of these elements is also subverted in daylight when their planarity lends the
appearance of a single, continuous surface. This playful trompe loeil effect is especially
effective given the sunny Santa Barbara climate.
ii. ADAPTABILITY
A campus meant to evolve with the students and university it serves is a unique
one. The temporality central to the Kresge design cannot be ignored in the context of
preservation and raises question as to whether Kresge should be considered differently
because its design was intended to be evolving and accommodating for flexibility and
change? In describing the concept, Moore emphasized that he and William Turnbull
sought to set up a row of trivial monuments in order to let a sense of the particular place
arise, and also to give aid to orienting oneself along the street.288 Furthermore, rather
than expressing the grandeur akin to many campus plans, Kresges concept champions
the experience of the place over the expression of monumentality and this choice is
reflected in the material selection for both the buildings as well as the interstitial fabric
like the plazas, communal areas and pedestrian streetscape. The architecture and
landscape are conceptually and physically interwoven and codependent, therefore both
retain equal value in the preservation context.
Kresges site literally shaped the scheme and has continued to play a central role
in the colleges development, fostering its village-in-the-forest aesthetic, underscored by
the bridge spanning a ravine that connects it to the eastern part of the UCSC campus.
Because one of the twentieth centurys great landscape masters, Thomas Church,
287
288
60
consulted on the project, the site merits even greater value. While consulting on the
project, Church characterized the buildings as less important than the trees to a greater
extent than any projects the team had faced before.289 Any future interventions must
therefore account for the landscape and maintain the colleges close-knit relationship
with the redwoods and other plantings.
Kresges continued use presents challenges to the accepted preservation ethic of
maintaining original fabric. While this may be easier with the exterior materials, interior
spaces, paint colors, and elements are much more transitory, especially given the average
user in this scenario. Regardless of Kresges status as a landmark work of architecture, an
eighteen-year-old college student will not likely expect or care to maintain a high level of
concern for the original materials; he or she is, after all, moving into a dorm not a
museum. Thus these structures cannot be expected to retain their pristine original
condition; yet that does not mean they are not worthy of preservation nor does it preclude
preservationists from devising a way in which to retain original fabric while continuing to
allow the college to evolve and suit its users.
The evolving nature of some of the interior designs does not suggest that original
intent should be disregarded or that efforts to retain the original appearance be
overlooked. Ron Filson, the former director of architecture at Urban Innovations Group
in Los Angeles and dean emeritus of Tulane University, has called Kresge College one
of the most significant projects of its time period.290 Such a characterization reveals that
the importance of the original design in the context of architectural history is indicative of
Kresges significance in the preservation context and the subsequent need to keep the
design intact. And in doing so, the intentionally evolving elements of the design should
remain flexible yet preservationists will need to navigate the logistical means to do so.
Past challenges to maintaining Kresge Colleges material integrity have included
addressing fading and peeling paint, and repairing rotting woodwork and holes in
289
290
61
sheetrock.291 These repairs indicate a concern for the structural material yet the
marginalization of important interconnective elements the unused fountains, for
instance- signals the need for a more comprehensive approach to sustaining this design.
Kresge presents a unique case because it is significant not only architecturally but in
landscape and planning terms as well. In order to achieve the original design intent and
subsequently present Kresge authentically, preservation efforts must incorporate the
design in totality rather hierarchically placing more importance on the buildings.
291
62
292
63
community.293 Often these commissions were meant to satisfy and rectify complicated
agendas steeped in economic and social issues. These initiatives were implemented in
part due to white flight that characterized the 1940s and 1950s, when shifting social
ideals as well as increased access to mobility and homeownership drew many Americans
away from cities and into suburban life. The turbulent political atmosphere of the 1960s
elicited greater disenfranchisement as protests became increasingly associated with urban
centers. The economic recessions of the 1970s further addled city life. Around the
country, urban plazas and parks were created to elevate the quality of urban life and
attract investment from residents and businesses alike. Indeed it was, as James Marston
Fitch has described it, the Golden Day of the Modern Landscape ranging from the
private gardens of Dan Kiley to those of Thomas Church in California, and the innovative
social landscapes of Garrett Eckbo and Lawrence Halprin across the country.294
Contemporaries of the Piazza dItalia included M. Paul Friedbergs Peavey Plaza
(1973-74) in Minneapolis, and, in Fort Worth, Heritage Plaza (1977) designed by
Lawrence Halprin and Philip Johnsons Water Gardens (1974) and Thanks-Giving
Square (1974). These civic spaces employed a markedly different sense of engagement
with the public; one rooted in interaction through water features, cascading stairs and
amphitheater style seating.295 They were conceived as urban oases meant to provide
pedestrianized respite from the automobile-laden urban fabric. Furthermore, commissions
like Peavey Plaza and the Piazza were meant to engender transference between
commercial and recreational zones, thus stimulating economic investment as well.
Some architects sought to inject their designs with elements of humor and joy in
an effort to engage experience. Charles Moore and Philip Johnson, through the Piazza
dItalia and Fort Worth Water Gardens respectively, sought to reinstate a vibrant lifestyle
in which humor and public interaction existed organically. Moore and Johnson were both
influenced by Disneyland; not in the sense of echoing its architecture, but rather
channeling its vision as a place marked out for the public life with a kind of rocketing
monumentality [] even more useful to people and the public than any the world has
Christopher Columbus Park, The Cultural Landscape Foundation, accessed March 16, 2012,
http://tclf.org/landslides/waterfront-christopher-columbus-park.
294 Fitch, Selected Writings, 156.
295 Landslide 2008: Marvels of Modernism, The Cultural Landscape Foundation, accessed March 16, 2012,
http://tclf.org/sites/default/files/landslide/2008/heritage/index.html.
293
64
seen yet.296 The freedom granted by Venturis celebration of the ordinary in his text
Learning from Las Vegas, co-authored with Denise Scott Brown and Steven Izenour, as
well as his own architectural work, injected architecture with a new-found acceptance of
humor and irony.297
In comparing the decommissioning of fountains in the main pedestrian zone of the
Berkeley campus to Disneyland, Moore pointed out that [l]ife is not like that in
Disneyland; it is much more real: fountains play, waterfalls splash, tiny bulbs light the
trees at night, and everything is clean. He was not appealing some nostalgic love for the
theme park, rather Moore was illuminating what he felt was one of the chief ills of
American architectural practice in the late twentieth century: the lack of public life. His
concern for places of encounter and joy stemmed from this erosion of the public sphere;
the vitality that Disneyland elicited, indeed the stage it provided for human interaction
and big and little dramas spoke to the distinct absence that Moore recognized in the
built environment outside the realm of Disney.298
Furthermore, the layering of worlds that the theme park engendered with its
aerial tramways to Tomorrowland mirrored Moores own attempts at crafting a
palimpsest of experience through architecture. He argued that, to create a public realm,
we must look to other sources than the Establishment of other times or other places, to
people or institutions interested at once in public activity and in place.299 Indeed, what
Moore looked to was not only the past but the contemporary as well. He drew upon
popular culture and the vernacular, virtually anything that would aid in this pursuit of
recuperating vitality in civic life. Along with the professionalization of urban design as
well as the ethos of urban planner, Jane Jacobs, this notion of revitalizing urban life
characterized the time period.300 Furthermore, it provided a reprieve from the depressed
economic and social tensions of the 1970s.
Moore, You Have to Pay for the Public Life, in You Have to Pay for the Public Life, 141.
Philip Johnson in American Architecture Now: Philip Johnson, Diamonstein-Spielvogel Video Archive, Rare Book, Manuscript,
and Special Collections Library, Duke University. Robert Venturi, Denise Scott Brown and Steven Izenour, Learning from Las
Vegas (Cambridge: The MIT Press, 1972).
298 Ibid., Moore, You Have to Pay, 128.
299 Ibid., 137.
300 Jane Jacobs, The Death and Life of Great American Cities.
296
297
65
DESIGN
Through an invited design competition, the Italian American Federation of New
Orleans commissioned the Piazza dItalia in an effort to celebrate and commemorate the
Italian cultural history of New Orleans in tandem with support from the City of New
Orleans under Mayor Moon Landrieus leadership. Landrieu, a democrat known for his
support of desegregation and advocacy of New Orleans growing tourism industry,
recognized the need to revive the derelict neighborhood in which the Piazza was
proposed.301
Moore began designing his competition entry in collaboration with the team at
Moore Grover Harper in 1975 and later shifted the project to UIG in Los Angeles.302 The
competition included designs for an urban plaza, including a fountain and projected
outdoor caf, restaurants, shops, and community meeting facilities.303 New Orleansbased Perez & Associates won the competition; however the jury, along with Perez &
Associates, favored Moores fountain design and recognized the international cache that
Moores name would lend and therefore proposed that Moores fountain be incorporated
into the Perez scheme.304 Moore agreed to the arrangement.
Moores concept included an arcing piazza punctuated by a clock tower and
colonnades along with stairways, pathways, water fountains and pools, radiating from a
central tile-and-paver fountain in the shape of Italy. The effect is one of layered
references visually and figuratively. The centerpiece of the design, St. Josephs Fountain,
provides a backdrop upon which colonnades, steps and water elements perform. The
structures are primarily three-coat stucco in homage to the Italian lineage of the
commissioners. Not unlike Kresge College, they are also meant to evoke the stucco
faades common throughout coastal Italy. Yet the Piazza dItalia is distinctly modern in
its bright colors, classical references, ornamentation, and combination of stone, neon, and
steel elements. Architect-theorist Christian Norberg-Schulz characterized the Piazzas
idiom as a new interpretation of the colorful character of the city of New Orleans thus
Frank Donze, Moon Landrieu: The Times-Picayune covers 175 years of New Orleans history, The Times Picayune, January
12, 2012.
302 Mark Simon, interview with author.
303 Piazza dItalia, Project description, Centerbrook Architects and Planners Records (MS 1844). Manuscripts and Archives,
Yale University Library, accessed November 8, 2011.
304 Ibid. Simon.
301
66
engendering the Piazza with the simultaneity of local and global identity.305 This identity
derives from layered references that evoke New Orleans cultural history through literal
elements like the central columns that were salvaged from a demolished building nearby
as well as figurative ones like the playful use of color reminiscent of New Orleans
shotgun houses.306 The distant references are more overtly classical in form and
evoke Italys Trevi Fountain and the ruins of the Roman Forum.307 [IMAGE 8]
The five classical orders are represented in the columns and their capitals yet the
Piazza is not simply an expression of neoclassical motifs; it is a theatrical composition of
structural trompe loeil used to evoke the experience of an Italian piazza. With its neon
lights and water features, the Piazza possesses a stage-set quality imbued with the playful
touches and irony frequently associated with Moores work. The material composition of
the columns, pilasters, capitals and walls are primarily stucco with the exception of those
that are steel inlaid with marble and those constructed out of fanciful water fountains.
Furthermore, elements like the sixth Delicatessen order columns, wetopes in the
place of metopes, as well as its vibrant polychromatic colonnades, place the Piazza in a
distinctly non-classical category; rather it is an urban design rooted in fantasy meant to
provide an outlet from the depressed socioeconomic conditions of the 1970s.
Despite the whimsy expressed in the colors and playful arrangement of elements,
Moores intentions were of a simultaneously ironic and earnest nature. Moores design
sought to achieve more than a replication of piazzas common to Italian cities and towns;
it was meant to elicit the experience of a piazza. The traditional Italian piazza experience
is one of contrast, created by narrow streets lined with buildings that culminate in an open
court that feels expansive in contrast to the narrow street and heightens the piazzas
dramatic sense of space.
ANALYSIS
The Piazza dItalia expresses Moores belief in architectures ability to afford
fantasy and evoke humor; it represents one of the most important and controversial works
Christian Norberg-Schultz, Free Plan and Open Form, Places, vol. 1, no.2, Fall 1983, pp 15, Places Journal: Print Archive,
http://places.designobserver.com/journalarchive.html.
306 Robert S. Harris, Inquiry, Essence and Awkwardness, Places, vol. 1, no.2, Fall 1983, pp 14, Places Journal: Print Archive,
http://places.designobserver.com/journalarchive.html.
307 Ibid.
305
67
of the architects long career.308 Upon its inception, the Piazza was groundbreaking:
theoretical debates over the future of architectural practice erupted; its mural-like,
superficial appearance sparked much controversy over the distinction between art and
architecture; and the Piazza challenged accepted notions of American urban parks. In its
referential expression of New Orleanian and Italian themes, its eclectic use of materials
(neon, stucco, marble, steel), combination of classical and pop- culture elements, irony,
and its fanciful celebration of place, the Piazza is a crystallization of postmodernism.
Published in Progressive Architecture, Architectural Record, advertisements, and
mainstream press including TIME and The Boston Globe, the Piazza became an emblem
of the postmodern aesthetic.309 Its extensive attention in the media garnered tremendous
attention for the City of New Orleans, August Perez & Associates, and Charles Moore in
a national and international context. This level of acclaim substantiates the role that the
Piazza has played in architectural history.
Following its publication in Progressive Architecture, numerous letters
supporting and decrying the Piazza poured in. Some applauded Moore and his associates
for daring to show humor and attempt[ing] to ease the human condition arguing that it
was the manifestation of happiness and the fullest, most thoughtful expression of
where we are and what is to come, of the beauty, of the grandeur, of the excitement and
thrilling joie de vivre of a truly great architectural moment.310 Others were vehemently
opposed, to the extent of cancelling their subscriptions to Progressive Architecture, on
the grounds that the magazine praised the Ultimate Horror311 and that it communicated
all that was wrong with society and a great leap backwards.312
As part of the larger development scheme for the New Orleans Warehouse
District, the Piazza dItalia was conceived and contracted with an extensive program of
Charles Moore, Architecture and Fairy Tales, The Place of Houses, (Cambridge, MA: The MIT Press, 2001), pp 239 -278.
Centerbrook Architects and Planners Records, Yale University Library.
310 Walter L. Goodwin, letter to Progressive Architecture, January 30, 1979, in Box E26 Piazza de Italia. New Orleans, La. 19751980, Charles W. Moore Archive, University of Texas at Austin. Randle Pollock, letter to the editor, January 18, 1979, in Charles
W. Moore Archive, University of Texas at Austin.
311 David P. Chang, letter to John Morris Dixon, November 15, 1978, in Box E26 Piazza de Italia. New Orleans, La. 19751980, Charles W. Moore Archive, University of Texas at Austin.
312 Jan Reiner, letter to John Morris Dixon, November 17, 1978, in Box E26 Piazza de Italia. New Orleans, La. 1975-1980,
Charles W. Moore Archive, University of Texas at Austin.
308
309
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offices, restaurants, hotels and commercial spaces lining the lots immediately
surrounding the site. The Piazza was the initial project executed and by the time of its
completion, due to the decline in the local and national economy as well as increased
construction costs and the lack of improvement in the neighborhoods reputation, the City
of New Orleans and developers of the adjacent spaces had backed out.313 Furthermore, a
plan for its long-term maintenance and care was never established and the fuzzy details
regarding ownership versus stewardship (eg, City of New Orleans versus Italian
American Federation of New Orleans) further contributed to a lack of upkeep.
From the outset then, the Piazza was marginalized abandoned in concept,
financial support, and stewardship. It was essentially left to weather the elements that had
been plaguing the Warehouse District prior to the redevelopment plan. For years, the
Piazza dItalia stood as a vestige of a failed revitalization effort, made all the more
desperate by the encroachment of homeless that came to call it home. Furthermore, lack
of maintenance resulted in numerous issues including material failures such as cracks and
water infiltration, biological growth and theft of architectural elements.
SUBSEQUENT HISTORY
The recent revitalization of New Orleans Warehouse District has brought
increased exposure to the Piazza dItalia and improved its local reputation exponentially
through use and proximity. In 1992 an agreement brokered between Berger Investments
and the Piazza dItalia Development Corporation (PDDC)314 brought about significant
development (ironically akin to the original plan) along the streets adjacent to the Piazza
dItalia. Subsequent renewed investment by entities such as the Loews Hotel Group,
which purchased property adjacent to the Piazza, have helped improve the area
surrounding the Piazza.
In the late nineties the Loews Hotel Group proposed converting the Lykes Tower
adjacent to the Piazza into a luxury hotel. One of the contingencies of the agreement
brokered with the City of New Orleans was that the hotel group would invest $1 million
David Littlejohn, Waiting for the Water, Places, vol. 1, no.2, Fall 1983, pp 8, Places Journal: Print Archive,
http://places.designobserver.com/journalarchive.html.
314 Public Benefit Corporations, City of New Orleans, accessed February 13, 2012,
http://neworleans.cciconstellation.net/Departments-Public_Benefit_Corporations.aspx.
313
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toward the restoration of the Piazza dItalia. The restoration was carried out by HewittWashington and Associates with consultation from one of the original co-designers, Ron
Filson. The restoration work included repainting, repairing lighting fixtures, installing
flashing in some areas, and replacing stucco in kind.315 Although fairly extensive, the
restoration addressed many of the needs resulting from 25 years of neglect since the
Piazzas initial construction.
Because many of the original green marble veneers had been vandalized, stolen or
deteriorated, Filson sourced a gray-green granite and substituted it for the marble to
ensure greater durability. Two other original elements that performed poorly were
substituted for more durable contemporary materials: a highly reflective glass tile was
chosen over the expensive, platinum glaze tile originally used and a light fixture with
greater resistance to moisture was chosen for one of the walls. 316
The City of New Orleans retains ownership and stewardship of the Piazza dItalia
and leases it to the Loews Hotel group. Through this arrangement, the hotel is entitled to
thirty nights per year in which they can use the Piazza for events and private parties. The
plaza is situated behind the hotel and next to a surface parking lot serving the hotel.317
The marginalization of the Piazza as a backdrop for a surface parking lot is indicative of
the need for improved stewardship. Furthermore, the hotels proximity and use suggests
that the hotel should contribute to stewardship efforts as well. The 2004 restoration was
done on a one-time basis as part of the Loews Hotels development agreement, leaving
little indication to the long-term, future maintenance of the site. The restoration reflects
progress in terms of maintaining and caring for this architectural resource but it fails to
ensure the necessary long-term stewardship.
PRESERVATION
As evident in its precarious history to date, the treatment of the Piazzas material fabric
will play a central role in future preservation of the Piazza. Additionally, its temporality,
ephemerality, and materials pose new challenges and hypothetical scenarios for the way
Allen Freeman, That 70s Show, Landscape Architecture, May 2004, http://www.asla.org/lamag/lam04/may/feature3.html
Ibid.
317 Ibid.
315
316
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in which preservation might be carried out, including reconstruction, restoration and even
relocation. In each of these cases, funding and sponsorship maintain key roles.
i. RECONSTRUCTION
Given the relatively short lifespan of stucco as well as its inherent need for
maintenance and the difficulty in restoring it, a natural question arises: should the Piazza
dItalia be reconstructed in toto versus being replaced piecemeal? Would reconstructing
the Piazza out of the same materials originally used present a better version of the
Piazza than that we have today? And if so, would it be acceptable to make improvements
to certain elements that have repeatedly exhibited failure, such as the steel water features,
veneers, and connections between surface and substrate?
Reconstructing the Piazza in different, more durable materials, as was done with
Bernard Maybecks Palace of Fine Arts (original construction 1910-1915; reconstruction
1964), presents a host of issues that would diminish its value exponentially. For instance,
replacing stucco with concrete elicits an entirely different appearance. A major tenet of
this projects concept was its temporality and its ability to manipulate classical forms
through the use of non-classical materials. Replacement would negate the Piazzas
aesthetic effect and ultimately subvert its integrity. Moores material selection reflects
not only the ideologies of the time period but his artistic intent as well as the material
technology available in the mid-1970s; eliminating that physical fabric and its character
eliminates the central content of the work. Art historian and curator Robert Rosenblum
remarked that Moores New Haven house was a piece of contemporary sculpture and not
architecture at all.318 Moore likened it to furniture design, explaining that the temporal
aspects of it were important to his way of thinking:
[T]hose plywood walls, with all kinds of shapes and colors, are not very serious.
Theyre made fairly cheaply and very quickly. We just opened them up with a
saber saw. They are not travertine, theyre not pigskin like Philip Johnsons
bathroom, they dont represent any eternal investment. [] They dont represent
a big investment of concern, but area a response to fleeting things, light and air.319
Similarly the Piazza materials were chosen as the stage-set backdrop upon which
theatrical light and water perform. The material composition is a canvas that supports
318
319
Robert Rosenblum in You Have to Pay for the Public Life, 205.
Ibid.
71
visual effects elicited by light and water the spatial tromp loeil of convex and concave
induce the experiential qualities. Moores notion of triviality poses particularly difficult
challenges to preservation. Because Moore was so budget-conscious in his choice of
materials, the cheapness amounts to a stratum of conservation issues related to the short
lifespan of the materials. Yet what of the theoretical challenges it presents? Does it
become acceptable to replace the material at will? Or do we simply allow it be temporal?
ii. RESTORATION
Since its initial construction, the Piazza has suffered water damage. As with the
low-visibility performance improvements made to the Whitney Museums flashing, the
Piazza dItalia would greatly benefit from systematic drainage improvements to extend
the longevity of the structure. However, because original material is often indicative of
the architects original intent, any changes made can compromise design integrity.
Furthermore, original material serves as evidence of design technology of its time period.
The recent restoration of Kahns Trenton Jewish Community Center presented a
similar set of challenges because the severely deteriorated material and structural
instability meant that the restoration team was forced to reconstruct elements of the Bath
Houses in-kind. 320 Intent also played a key role in the Bath House restoration. Kahn
famously stressed the inherent nature of materials emphasizing that the buildings
trying to say what it wants to be- and studied the way in which light altered and
enhanced surfaces.321 The value that Kahn placed on the ephemeral challenges the
proscribed notion of age value. If a design is conceived with these new surface
qualities, is it then important to retain those qualities in perpetuity? Is the architects
intent enough to justify the negation of aging?
An approach similar to the restoration of Kahns Jewish Community Center could
inform future approaches to the Piazza dItalia. Because the Piazza is significant, it needs
to be retained yet doing so will present substantial material challenges. The short lifespan
of the Piazza materials means that we will be faced with deciding whether restoration
work need also encompass improvements to ensure extended longevity and decrease the
Michael Mills and Meredith Bzdak, Louis Kahns Bath Houses, INQUIRY:HP Lecture Series, Columbia University Graduate
School of Architecture, Planning, and Preservation, October 8, 2011.
321 Moore, Interview with Cook and Klotz, 199.
320
72
frequency of intervention. The inherent challenge with the Piazza is that the majority of
the design could merit replacement on a five-to-ten year basis. Therefore, extending its
longevity and improving performance are sound investments, particularly when the
alternative is continuing to suffer the neglect it has for the past thirty years. Given the
lack of local support and stewardship, any improvements that could insure greater
longevity are a sound investment.
iii. RELOCATION
Because of its size, temporality, and lack of stewardship, some might propose
relocating the Piazza to a different location; yet this would undermine Moores design
intent and obliterate the Piazzas local significance and role. Even if the Piazza were
installed in a museum or similar institution, the structure would undoubtedly be
marginalized. Were a museum to take ownership and display the Piazza outside, the
museum would face the financial burden of maintaining a work that does not perform
well due to its climatic material vulnerability. Were an institution to display it in an
enclosed setting, the Piazza would require a tremendous amount of museum space.
Finding a space that could accommodate the size of the Piazza would present challenges,
inside or out.
Beyond such concerns, any institutions reconstitution of the Piazza would face
the same (if not worse) struggles that it faces today in New Orleans; that is, the intended
design concept has not been fully realized to encompass commercial spaces and
restaurants which were intended to heighten and impart the true piazza sensation.
Piazzas rely upon their adjacent surroundings and urban fabric to generate their out-ofdoors experience. They are follies set within a city landscape; the Piazza dItalia was
designed to be contextual and therefore removing its context removes its entire purpose
and function. Decontextualizing the Piazza would strip it of its key component: the local,
New Orleans identity to which it was anchored and intended to engage.
REGULATORY CONCERNS
As a city still rebuilding from the devastating effects of the 2005 Hurricane
Katrina and also facing a decreasing population, notoriously corrupt government and lack
73
of financial and economic resources, New Orleans presents a unique set of challenges to
preservation. The mixed public and professional reactions that have surrounded the
Piazza dItalia since its construction further complicate preservation discourse. However,
the correlation between architecture and social factors like quality of life and pride of
place, indicates that preservation may in fact be one of the best techniques that New
Orleans could employ in its efforts to revitalize.
Architectures success is closely dependent upon policy and economics;
without systemic support to improve ailing economic conditions, the Piazza and other
projects like it, are often doomed from their inception. A parallel example exists with
public housing; architecture is often as the failure that led to a housing projects
demise. Yet more often than not, public housing is addled with a host of other factors like
insufficient policy and management, which contribute to its demise or failure.
Furthermore, urban landscapes, and particularly those from the post-war era,
come under even greater threat than architecture of the recent past.322 Landscape
architecture is slowly gaining more recognition and appreciation in the public sphere yet
recent losses suggest that fine works of modernist landscape architecture across the
countryparks and plazas by the likes of Dan Kiley and Lawrence Halprinare
apparently doomed.323 The Piazza dItalias lack of long-term management and
stewardship pose even greater vulnerability. Acknowledging these cyclical patterns and
recognizing the value of recent past resources is one step toward safeguarding them for
the future. Developing a plan for continued use that maintains the integrity of the
original design intent is essential to the Piazza dItalia not only because of its design
innovations and status as the work of a master; its unique status as one of the countrys
great remaining postwar urban landscapes further reiterates its significance.
Charles Birnbaum, 2011's 10 Notable Developments in Landscape Architecture, The Cultural Landscape Foundation,
accessed February 10, 2012, tclf.org/blog/2011s-10-notable-developments-landscape-architecture.
323 Freeman, That 70s Show.
322
74
75
as a pile of things.329 This haphazardness signifies the spirited joie de vivre that Moore
championed through his design as well as his own lifestyle. Critic Paul Goldberger has
described the spirit of the Moore/Andersson Compound as a tiny village that wants to be
a cathedral.330 Furthermore, Goldberger credits the house as being the finest of
Moores houses in its ability to capture the architects ideas, noting that [t]here is no
better place than this house to understand [that] Moores architecture was about [] the
careful merging of the ordinary and the fantastic. 331
CONTEXT
Though many architects do not endeavor to design houses for themselves, Charles
Moore designed not one but five houses for himself. His entire career can be charted
through the course of the private homes he designed. And his passion for creating a sense
of place is most succinctly realized in private residential commissions. Furthermore, the
experiments with interior space that defined commissions like the Burns House, were
often inspired or first explored in designs for his own houses. Moore relished residential
commissions for the opportunity and challenge they presented; he took such work as a
chance to interpret the most intimate interaction humans have with architecture: living
with it.332 Unlike many other architects, Moore designed from the inside out focusing on
the interaction between spaces, the effect of light on those spaces, and the way in which
the client would use them. While he dedicated substantial thought to the exterior, the
interior is the most significant component of his designs and therefore most important in
the context of preservation. Though this challenges accepted modes of preservation
practice, it also presents an important theoretical challenge and discussion that the field
must engage with, particularly as postmodern architecture comes of age in the scale of
land-mark designation. To deny the importance and value of the Moore interior is to
negate the importance of the architecture entirely.
76
In the course of his career, Moore designed residences for himself in Orinda and
Sea Ranch, California; New Haven and Essex, Connecticut; Los Angeles, California; and
Austin, Texas. Indeed the houses are reminiscent of his numerous ideologies: Orinda with
its barn doors that literally slid open to the landscape or New Haven with its vaulted
ceilings, wall cut-outs, bright-colored, patterned walls, and disco ball; the Los Angeles
condominium in which the interior was pure Charles Moore in its remarkable
combination of grandeur and whimsy333; and Austin, his final resting place. Of all these
projects, it is the Moore/Andersson Compound in Austin that represents the most
accomplished, succinct realization of Moores lifelong pursuit of creating a sense of
place.
It is ironic that a man so transfixed by providing others with a sense of place and
architecture that could elicit a more human exchange, was himself rarely anchored to any
one place. Other scholars have suggested that Moore spent his life un-moored by virtue
of his endless travel schedule, constantly changing professional partnerships, varying
institutional affiliations, numerous houses and lack of a personal partner. Yet Moores
condominium at Sea Ranch provided that harbor, however temporarily his stays there
may have been. Moores house in Austin also provided such a haven.
What Scully described as an evocation of space aptly personifies the way in
which Moore designed.334 His residential work diverged from his predecessors with its
oddly-pitched, asymmetrical roofs, devoid of overhangs, and un-mullioned windows
positioned haphazardly without moldings or shutters. The interior of the Tempchin,
Koizim, Burns, and Klotz houses lack horizontal or vertical divisions between rooms:
ceilings are vaulted, rooms stretch two to three stories high and stairs dominate rooms,
inviting the act of climbing as a means of engagement.335 As scholar David Littlejohn has
pointed out: [t]hese were not simply variations on the Idea of a House. They were total
rethinkings of what domestic space might be.336 In doing so, they merit great
significance in the context of late twentieth century residential architecture.
77
78
Colombo, Sri Lanka; the wagon entrance to the Sherwood Ranch in Salinas,
California[]; and the wide, spreading stairs in Bantry House in the west of Ireland.341
Leaving the majority of the windows intact, Moore removed the low ceilings and interior
partitions to open the space and make it brighter. 342 He incorporated what he called the
Lazy O a formal elliptical device to lend an axial orientation to the structures on the
site. In plan, the Moore/Andersson Compound is almost L-shaped, unified by the Lazy-O
running north-south and connecting the Andersson house, the Moore house, and an office
between the two. The structures hinge around a central pool and pergola that dominate
the courtyard space shared by the three structures. Upon arrival, the visitor is greeted by a
tower entryway with a gabled roofline and vertical siding. The entry is accented by
galvanized, double doors that feature an Asian-inspired dragon. The doors give way to a
landing flooded with color from brilliant blue-painted, vertically planked walls which
frame the view to the pool. [IMAGE 9]
One enters Moores house through two large, carved wooden doors and is
immediately transported to another realm. Mimicking the geodes that Moore was
enamored of,343 the effect of the interior color, light and space is overwhelming at first,
particularly in contrast to the muted gray of the exterior. Moore interpreted geodes as
fantastical worlds unto themselves, rough on the outside but with a crystalline cavern
within, and similar in magic to Russian Easter eggs and the Alhambra.344 This manner
of contrasting the subdued exterior with complex interiors that actively engage the eye
with stairs, lofts, balconies, platforms, variously shaped and angled windows, hidden
entries for natural light and ceilings whose complex shapes and detailing seem to expand
space was a device Moore employed in converting the interior of his New Haven house
as well as many designed for clients.345 The entry hall is lined floor-to-ceiling with dustyrose colored bookshelves on one side and a series of windows and bench on the other.
Moores Army trunk, pedestals with ornate models and Moore-designed chairs line the
hallway; below, snake figurines weave between their legs on the floor.
79
The hall segues into the curved wall of the living room, a shape defined by the
Lazy O connecting the public spaces on the compound; private spaces, like Moores
bedroom, reside outside the ellipse. The curved wall of the dining and living area is
punctuated by a series of sienna-colored pilasters in an arcade arrangement, featuring
illuminated figures framed by cut-out plywood in the shape of palm fronds. The figures
are fantasy-based, almost mythical in appearance; they are hybrids of human and animals,
combinations like a warrior body with an owl head. All of these figures are brightly
colored and decorative; and their two-dimensional, plywood quality projects one of the
more dramatic stage-sets of Moores oeuvre. Meant to evoke suits of armor (gleaned
from Karl Friedrich Schinkels Neue Wache in Berlin), the pilasters are fanciful
plywood cutouts adorned with Mexican masks, galvanized metal and Kachinas that were
made by Moores sister, Mimi.346 As in many of Moores other projects, he collaborated
with his students, enlisting their help to design and paint these plywood ornaments. 347
ANALYSIS
Much like Olana, the great Hudson Valley estate of painter Frederic Church, the
Moore/Andersson Compound interior represents a masterpiece. Designed by Church with
Calvert Vaux, Olanas interiors are awash with color and ornate stenciling and furnished
with eclectic objects brought back from Churchs extensive travels.348 Moores house in
Austin presents a twentieth century version.
The eclecticism that characterizes Moores work is especially apparent in this
house; it embodies a sense of place filled with whimsy and indigenous and exotic
influences. Leather couches with nail-head trim sit beside Eames chairs and an antique
Asian lamp, across from a marble-topped table in front of galvanized steel pilasters
flanking a fireplace ornamented with putti. The house is a kaleidoscope of color, time
periods, patterns, and textures. Furthermore, it demonstrates Moores ability to create
expansive space within relatively limited square footage. This is amplified by touches
like silver-topped light bulbs, which were used to make the insides and layers glow at
night.
80
The house is one storey, with the exception of a guest bedroom, a nook up a
short flight of stairs on a mezzanine that holds a small bed and overlooks the living area.
The kitchen is a relatively small, functional space, dominated by faux-marble laminate
cabinetry. The wood and concrete floors are painted with a quilt-like graphic pattern of
white circles with gray squares and green and purple corner inlay.
Despite the proximity between the Moore and Andersson houses and studio, there
is considerable privacy, carefully and intentionally crafted through the various angles of
the houses, windows, and courtyard pergola. The Andersson house is smaller than the
Moore and nearly antithetical in its aesthetic effect. The interiors are stark white and the
palest shades of gray, loosely inspired by Anderssons travels in India in the early
eighties.349 Also small in size, the house is one storey in height and contains a kitchen,
bedroom, bathroom and living area. Like the Moore house, floor to ceiling bookshelves
dominate the dining and living areas; today they house the Colin Rowe library. The two
areas are separated by a free-standing, classical pediment set on a base with a cutout
framing the pool beyond. [IMAGE 10]
SUBSEQUENT HISTORY
Following Moores untimely death in 1993, his estate was divided among his four
nephews. It was clear that the Moore/Andersson House and the majority of its contents
should remain intact yet questions as to how to navigate such a transition were
challenging. One proposed plan included donating the house and its collections to the
nearby University of Texas at Austin. However, the University declined the offer, reticent
of the financial burden associated with acquiring a property without an endowment to
cover maintenance and other costs.350
A lengthy advocacy campaign was launched to protect the house. The campaign
was spearheaded by Arthur Andersson and architect Susan Benz (also of
Moore/Andersson Architects), who persuaded the AIA of Austin to help in their mission
to raise funds to establish an endowment as well as a foundation to manage the
349
350
81
property.351 Numerous prominent architects sent letters, made phone calls, and donated
time in support of the cause.352 Finally, on September 10, 1996, agreements designating
the property as the Charles W. Moore Foundation were signed. The foundation was
established through the generosity of Moores nephews, as well as Arthur Andersson and
Austin residents Mr. and Mrs. Willard Hanzlik.353 And, despite its reluctance to acquire
the property, the University of Texas at Austin was willing to accept the Weingartens
donation of Moores archives and a special collection repository in its Battle Hall
archives is dedicated exclusively to the Charles W. Moore Collection.354 Today the
Moore/Andersson Compound houses the Charles Moore Foundation, a not-for-profit
organization created to maintain the house, care for Moores numerous collections, host
scholars-in-residence and provide tours to visitors.
PRESERVATION
The stewardship of the Moore Foundation holds promise: its director, Kevin Keim,
emphasizes the importance of ongoing maintenance as one source of preventative care.
To that end, the Foundation enlists the help of students from the University of Texas at
Austin to carry out less skill-intensive tasks like painting. The arrangement provides an
opportunity for the students to engage with the work of a master as well as gain hands-on
experience working in the field. A work studio has been built on the northern edge of the
site to accommodate the growing collection of tools and the need for a dedicated space to
craft repairs and prepare materials for application to the house. This model is valuable in
the context of preservation practice for a number of reasons: it teaches emerging
professionals the hands-on skills, applications and techniques needed to carry out
interventions. It also ensures prolonged care under a unified ethos.
The campaign that saved the Moore house from being dismantled also solidified a
wide, strong network of supporters and helped establish an ongoing base of support
among many of his former students, colleagues, friends, and acquaintances. Yet as time
passes, this established constituency will give way to subsequent generations who lack
Ann Holmes, Austin Architect Stirs Up New Controversy A Year After His Death, Houston Chronicle Archives, 10/20/1994, 4.
Charles W. Moore Archive, University of Texas at Austin.
353 The Charles W. Moore House and Moore/Andersson Studios Saved as Site of Moore Foundation in Austin, Texas, LISTSERV
16.0 Archives, September 22, 1996, accessed February 6, 2012, 1.
354 Ibid.
351
352
82
the personal connection to Moore and therefore the Foundation will need to continue to
foster continued scholarship and visitation to ensure the longevity of Moores legacy.
Programming like the 2009 Charles Moore Symposium hosted at the Foundation also
helps draw a broader base of support. The nearby repository of Moores collection of
professional and personal papers at the University of Texas at Austin also provides an
important link for scholars residing temporarily at the Foundation. This relationship will
help sustain an ongoing connection between the Austin archive and Moore/Andersson
Compound. [MAP 3b]
The modulation of visitation is important in the context of the Moore/Andersson
Compound as a museum. The property is currently occupied by scholars-in-residence as
well as the foundation director, eliciting a need for privacy, therefore tours of the house
are scheduled and require at least 24-hour advance notice. Furthermore, because it is
nestled in a suburban neighborhood, the Moore/Andersson Compound can be challenging
to find and certainly does not prompt the impromptu visitation that sometimes draws
visitors to other museums. Though it is listed on a few Austin tourism websites, the house
seems to attract those purposefully seeking it out. While potential to engage with a
broader audience exists, there are numerous alternative means of doing so, including
creative documentation methods, which the Foundation has begun to pursue.
Little documentation of the Moore/Andersson Compound exists in the archival
materials held by the numerous institutions that house Moore resources. However,
significant living resources including the house in its unaltered state offer a wellspring of
information. Living resources such as Arthur Andersson and Kevin Keim have also
inhabited the Compound and know Moores intentions intimately through their long
friendships and mentorships with him. Furthermore, scholars that have conducted
residencies at the Foundation represent added layers to the palimpsest of Moores legacy;
they can provide insight regarding their experiences in the house.
In an effort to offer greater access to Moore resources and reach a wider base of
people, the Moore Foundation is partnering with the ARTstor database. The ARTstor
website is widely used and will make the entire catalogue of Moores work accessible
globally. The digital collection will include photographs (with corresponding metadata),
information, and Moores extensive slide collection. This endeavor is essential to the
83
conservation of the physical archival material, particularly the 35 mm slides which are
increasingly at risk of deterioration.355 Although the collection is extensive Moores
travel slides alone enumerate more than 60,000 - the effort personifies the types of
initiatives that promote proactive preservation for future scholarship and stewardship.
The ARTstor partnership will also increase the visibility of Moores designs, which is
particularly useful because so much of his work includes private residences that are
restricted from public access. The Foundations collaboration with ARTstor speaks to the
artistic orientation of Moores career; even posthumously Moores work is able to bridge
gaps between the art and architecture disciplines. This resource represents an important
conduit and opportunity to expand the realm of architecture in order to establish more
appreciation and subsequently more support for the field.
While it is an alternative to the traditional house museum model, the
Moore/Andersson Compound is subject to the same factors that most house museums
face: visitation, maintenance costs, programming. In light of the ailing financial status of
many house museums, the reluctance on the part of the Moore Foundation to turn the
Compound into a traditional house museum is understandable. Its lack of regulation
allows the Foundation to implement immediate responses and preventative care.
However, while Foundation director Kevin Keim presents an ideal steward because of his
training as an architect and his intimate knowledge of the site and Moores intentions and
methods, it is questionable whether future stewards will have the same qualifications to
manage the house. Therefore the lack of regulation may pose risk in the future. If
however, the house were nominated to the National Register of Historic Places, it would
receive recognition for its important place in the canon of twentieth century architectural
history and gain potential access to state and federal funding allocated to preservation.
Grant funding would help alleviate the ongoing costs associated with maintaining the
house.
The ongoing support for the Foundation is largely bolstered by Keims individual
efforts. In his dedicated role as the Moore Foundation director, Keim has devised
numerous ways to generate revenue to sustain the Foundation, including the creation of
355
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PlaceNotes: a series of travel guides written, photographed and compiled by Keim as the
successor to Moores lifelong appreciation for the uniqueness of individual places.356
Though currently only published in pocket-size card form, a digital application for
smartphone technology is being developed. This availability will exponentially increase
access to the project and, presumably, the exposure it lends will generate interest and
support toward the Moore Foundation and its mission.
356
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VII. CONCLUSIONS
Through this research, the inherent significance of Charles Moores contributions to
twentieth century architectural practice, discourse, and pedagogy are evident.
Furthermore, his role as a central figure of the time period illuminates the broader
narrative of the postmodern movement and reinforces its significance in architectural
history. However, this thesis presents limited insight into a topic rich with opportunity for
further scholarship. As outlined in the individual case study discussions, there are
numerous considerations related to preserving Kresge College, the Piazza dItalia, and
the Moore/Andersson Compound. What follows is a broader discussion of those themes
central to Moores work that may inform its preservation. This is by no means a
framework; rather, it seeks to initiate an important conversation in preservation discourse,
one that marks the continued inquiry into recent past heritage and the ways in which
preservation approaches it.
i. CONTINUUM
As Moores work and this thesis demonstrate, the fractures between Modernism
and Postmodernism were not as violent as many texts would lead one to believe. Indeed,
they were in many ways a natural evolution to the innovations pioneered by Modernism
as well as responses to the socio-political climate of the time. This continuum does not
negate the innovations that Postmodernism brought to architectural discourse and
pedagogy, rather it corroborates the natural development of an expanded field357 in
which function and abstraction are not mutually exclusive entities.
The blurring of boundaries between art, theory, sculpture, theater, and architecture
was one such shift that enabled architectures expanded realm. Influenced by Louis
Kahns participation in gallery shows and museum exhibitions, Moore regarded nonarchitectural work as an opportunity to experiment and gain publicity, rationalizing
them as usually fun to do.358 Moores contributions to the Venice Biennale, the
Museum of Modern Art, the New York Architectural League, the Castelli Gallery, Max
357
358
Rosalind Krauss, Sculpture in the Expanded Field, in Postmodern Culture, ed. Hal Foster, (London: Pluto, 1995), 31-42.
Littlejohn, Moore, 179.
86
359
360
87
that postmodernism will be the next generation of buildings brought into preservation
discourse and scholarship. Furthermore, as noted Modernism scholar and President of
DOCOMOMO-US, Theodore Prudon, has pointed out, the twentieth century has seen a
shift in which human life expectancy has begun to exceed building life expectancy.361
Therefore, intervening early in a buildings lifecycle will play an especially critical role
in the context of preserving postmodern architecture.
iii. SENSORY EXPERIENCE
In ascribing significance to Moores work, traditional preservation methods fall
short of addressing the phenomenological qualities central to his work. Often in art and
architectural history, work is championed for its cultural and historical value, qualities
that are indeed important. Yet what of their experiential qualities? Do we respond to
creative works because of their historical value or cultural significance? We may
appreciate Goyas The Shootings of May Third 1808 or Picassos Guernica for their
depictions of historical narratives but we respond to the subjective: the tension, the fear,
the strife, the raw narrative that they depict. And it is this response that triggers synapses
of feeling and the inherent experiential quality of the art.
It is the same with architecture: we interact with space be it interior or exterior
and produce evaluations based on both its premise and presence, its physicality and
ephemerality. Moores architecture merits this qualitative analysis largely because he
designed from that methodological locus: he intended for architecture to evoke an
aesthetic, emotive response. Furthermore, the effort was, in most cases, effective. In
doing so, Moores architecture communicated his view that architecture must engage
human reaction on human terms: through humor, comfort and joy.
This sensory engagement is essential to the understanding of not only Moores
architecture, but his architectures impact on subsequent generations, and reiterates his
significance on another level. The emphasis that he placed on engagement through
experience was groundbreaking during the 1960s, 1970s and the 1980s. The
incorporation of sensory experience speaks to the intersection between architecture and
361
Theodore Prudon, Modern Architecture in Charlotte, interview with Mike Collins, National Public Radio, November 8, 2010.
88
philosophy that emerged in the mid-twentieth century, when architects cited philosophers
like Martin Heidegger and Georg Wilhelm Friedrich Hegel as influential and from which
architectural theory was discursively (re)born.362 His exploration of sense of place
reflects a larger cultural sensitivity for experience borne of existentialism that can be
traced to the work of Heidegger and other twentieth century philosophers. In
understanding the centrality of sensory experience and its manifestations in Moores
work the suspension between spaces, the geode concept, the feeling of being on an
imaginary platform,363 the use of fantasy and history as transportive devices we can
begin to understand Moores important contributions to architectural theory and practice
as well as his value in relationship to contemporaries and fellow pioneers of
phenomenology, Christian Norberg-Schulz and Kenneth Frampton. Furthermore the
influence of his experimentation with interior space and human interaction is evident in
the work of successive practitioners such as his former student and noted architect, Billie
Tsien.
iv. EPHEMERALITY AND TEMPORALITY
Ephemerality and temporality are qualities that defined Moores work,
distinguished it from his predecessors, and jettisoned new modes of conceptual thinking
in architecture, particularly through civic designs like the Piazza dItalia, Kresge College,
the Santa Barbara Faculty Club, and the Beverly Hills Civic Center. These qualities pose
particular practical and theoretical preservation challenges.
A challenge presented by temporality and ephemerality stems from their inherent
opposition to the traditional preservation ethos that values age and original fabric. Yet
architecture from this time period affords the opportunity to explore different theoretical
and practical approaches to preservation. Recognizing that the role of historic
preservation is constantly being defined and redefined364 is central to our collective
approach to postmodernism.
Most civic architecture, be it national or local, is meant to make a statement for a
society and therefore expresses monumentality through the longevity, distinctness and
89
heft of its architecture. This western ideal derives from historical predecessors like the
Greek Parthenon, Roman Forum, Egyptian Pyramids civic projects that have translated
their grandness through centuries by virtue of their presence and age. These works have
shaped contemporary notions of monumentality. In both design and material, Moore
subverted the standard notion of grand civic architecture. He was not the first to do so;
Eero Saarinens St. Louis Arch (1963-1965) represents a contemporaneous manifestation
of this theme. By virtue of the Piazza dItalia and Beverly Hills Civic Center being
chosen as competition winners and having been built, we cannot deny that these projects
symbolize the architectural moment in which they were realized. These works signify a
twentieth century shift in the treatment and concept of monumentality that further
reiterates their value in architectural history.
Moores explorations with ephemerality in designs like the Santa Barbara Faculty
Club and the Piazza dItalia were met with resistance from those who criticized
superficiality, railing against the freedom from moral space engendered by Venturis
Complexity and Contradiction in which postmodernists having thus rid themselves of
such mundane responsibility as calculating wind loads, heat loss, and illumination, were
free to design [] with all the freedom of a couturier.365 Such sentiment came to
symbolize the criticism leveled against Moores work and postmodernism more
generally. Yet retrospectively it is evident that these abstractions led to greater freedom
of form, in both interior and exterior terms, while also establishing a rightful place for
sensory experience in architecture.
With regard to the gesture of constructing public spaces, Moore did not see any
reason in our society to put on the dog in such an everlasting fashion.366 Which was not
to say that he did not believe they should be spaces of great importance; indeed he did.
However, he propagated the importance of symbology over monumentality; the marking
out of place through form rather than material heft. This hearkened, again, his deep desire
to provide spaces for interaction and human encounter to the ultimate purpose of
reinstating a public realm.
365
366
90
367
Ada Louise Huxtable, Kicked a Building Lately? (Berkeley: University of California Press, 1976).
91
92
VIII. IMAGES
Image 1 The Sea Ranch
Image 2 Louis Kahn Jewish Community Center
Image 3 The Sea Ranch aedicule; Moonraker Recreation Center
Image 4 Taliesin West
Image 5 Kresge College
Image 6 Kresge Laundromat
Image 7 Western falsefront, Courtesy Alison LaFever
Image 8 Piazza dItalia, Courtesy Elyse Marks
Image 9 Moore/Andersson Compound
Image 10 Pediment Moore/Andersson Compound
93
94
95
96
97
Moore interior
98
99
IX. MAPS
Map 1a Kresge College at the University of California, Santa Cruz
Map 1b Parks and Forest Land New Kresge College
Map 2a Piazza dItalia Site in New Orleans
Map 2b The Piazza dItalia in relation to park space in New Orleans
Map 3a Location of Moore/Andersson Compound
Map 3b Geographic Relationship between University of Texas Austin, Moore/Andersson Compound and
Austin Landmarks
100
Map 1a
State of
California
Santa
Cruz
KRESGE
COLLEGE
Legend
University of California Santa Cruz
Rivers
Santa Cruz
Miles
2
101
Map 1b
Parks and Forest Land Near Kresge College at the University of California, Santa Cruz, 2012
State of
California
Santa
Cruz
KRESGE
COLLEGE
Legend
Park Land
Forest Land
University of California Santa Cruz
Rivers
Santa Cruz
California
Miles
10
102
Map 2a
Piazza d'Italia in New Orleans, Louisiana, 2012
EZ
ST
ZINE
ST
RAS
State of Louisiana
CH
ST
MAG
A
POY
D
NAT
RAS
ST
CO NS
TANCE
ST
POY
D
Piazza
S PETERS ST
ST
COMMERCE ST
TCHOUPITO
GIRO
D
FULTON ST
Legend
ULAS ST
LAFAY
ETTE
ST
New Orleans
Streets
NO T
Water
RE
D AM
E ST
Historic Districts
Council Districts
0.05
Miles
0.1
103
Map 2b
The Piazza d'Italia in Relation to Park Space in New Orleans, Louisiana, 2012
Piazza d'Italia
Legend
Streets
Water
Parks
Developed and Non-Park Land
Source: City of New Orleans - Department of Information Technology & Innovation.
Author: Kaity Ryan, April 24, 2012.
0.15
0.3
Miles
0.6
104
Map 3a
EN
F
IEL
D
Austin
MO
PA
C
ME
RI D
EN
KE
N
State of Texas
FOREST
ELT
ON
WI
NS
TE D
QU
AR
RY
MO
PAC
DA
ILE
Y
Moore/Andersson Compound
ME
RI D
EN
Building Footprints
11T
Austin
C
PA
O
O
BT
10
TH
IEL
D
Legend
NE
WF
12T
Streets
Sources: City of Austin, GIS: Building Footprints, Historical
Landmarks, Streets. Author: Kaity Ryan, April 24, 2012.
0.05
Miles
0.1
105
Map 3b
Geographic Relationship Between UT Austin, Moore/Andersson Compound and Austin Landmarks, 2012
k
Legend
Moore Andersson Compound
Miles
0.5
106
X. DIAGRAMS
Diagram 1 1959 - 1965
Diagram 2 1966 - 1972
Diagram 3 1973 - 1979
Diagram 4 1980 - 1986
107
1959
1965
1960
1961
1962
1963
1964
President Kennedy
Civil Rights
Nelson Mandela arrested assassinated
Act passed
Berlin wall constructed
American troops
POLITICAL
MLK I Have a
sent to Vietnam
Bay of Pigs invasion
Warren
Dream speech
Cuban Missile Crisis
Report
Hawaii named
th
Freedom
Riders
50 US state
released
The Feminine
US figure skating team
Mystique published The Beatles appear on
killed in Boeing crash
SOCIAL
the Ed Sullivan Show
Rachel
Carsons
Silent
Hitchcocks Psycho
Spring published
released
Marvel comics debut
Gropius, Belluschi,
Emery Roth & Sons
Death and Life of Great
S.S. Kresge Company
Pan Am/Met Life building
American Cities published
opens first K-Mart
ARCHITECTURAL
Prudential Center
CIAM dissolves
Louis Kahns Salk Institute
Boston
Lautners Chemosphere
Vanna Venturi House
NY Penn Station Architecture without
Architects published
Niemeyers Brasilia
demolished
Seattle Space Needle
BBPRs Torre Velasca
John F. Kennedy
elected president
MOORE
Jobson House
Citizens Federal Savings & Loan
Bonham Cabin
Orinda/Moore House
Malcolm X
assassinated
Saarinens
Memorial Arch
Breuers Whitney
Museum
Halprin and
MLTWs Lovejoy
Fountain
108
1966
1972
1967
POLITICAL
1968
1969
Draft protests
Summer of Love
Expo 67 Montreal
ARCHITECTURAL
MOORE
Bertram Goldbergs
Marina City
1971
Mao Zedongs
Cultural Revolution
SOCIAL
1970
Manson murders
Sgt. Peppers Lonely Hearts Club
Band wins best album
Woodstock
Saarinen and Associates
Morse and Stiles Colleges
Mies Neue
Nationalgalerie
Easy Rider
M*A*S*H premieres
Orono Housing
Kahns Kimbell
Art Museum
Venturi and Rauch
Franklin Court
Whitman
Village
Burns House
Rudolph House
109
1973
1979
1974
Arab Oil Embargo
Draft ended
POLITICAL
1977
1978
Patty Hearst
kidnapped
Secretariat wins
Microsoft becomes Star Wars released
triple crown Arthur Ashe wins registered
Wimbledon
trademark
Sears Tower
ARCHITECTURAL constructed
MOORE
1976
Nixon resigns
Watergate
SOCIAL
1975
nuclear accident
1980
1986
1981
1982
Assassination attempt
against President Reagan
Highest
unemployment
rate since 1940
1983
1984
1985
Space shuttle
Last US-hosted
Challengers
successful mission Worlds Fair
Glasnost and
perestroika
111
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