Law & Social Change
Law & Social Change
Law & Social Change
SUBMITTED TO
SUBMITTED BY
Siddhanta Singh
Section- Political Science (A)
Roll No. - 148
Semester I
Date of Submission 12th OCTOBER 2012
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ACKNOWLEDGEMENTS
First & foremost, I would like to thank my Sociology teacher Dr. Uttam Kumar Panda for
giving me opportunity to work on this project named Law and Social Change. His guidance and
support has been instrumental while making my project on this important issue.
I would also like to thank all authors, writers, columnists and social thinkers whose ideas and
works have been made use of in my Project.
My heartful gratitude also goes to all staff and administration of HNLU for the infrastructure in
the form of our library and IT lab that was a great source of help in the completion of this Project. I
also thank my friends for their precious inputs which have been very useful in the completion of this
Project.
I would also like to thank my parents, dear colleagues and friends in the University, who have
helped me with ideas about this work.
I hope you will appreciate my true work which is indeed a hard work and a result of my true
research and work.
Siddhanta Singh
Roll no. 148
Semester- I (A)
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TABLE OF CONTENTS
INTRODUCTION.I
OBJECTIVES...II
RESEARCH METHODOLOGY.III
MEANING OF LAW IN SOCIOLOGICAL CONTEXT7
THEORY OF SOCIAL CHANGE9
CHARACTERSTICS OF SOCIAL CHANGE11
TYPES OF SOCIAL CHANGE..12
EMERGENT CHANGE12
TRANSFORMATIVE CHANGE.13
PROJECTABLE CHANGE...14
AN EXAMPLE OF INDIA16
INTRODUCTION
Social change is a continuous process which searches alternatives to stable man's culture and
their lives too. It is another thing its pace varies from age to age, culture to culture and from one
area of culture to that of another. Social change leads to a new social structure within a group.
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Social change on one hand produces new traits and on the other hand it ends the traditional
customs. Thus social changes may come through education, acculturation and sanskritisation. It
has also been observed that many factors such as natural, geographical, biological, demographic,
technological, economic, psychological, political, military, cultural, ideological and role of great
man etc. too effect social change. But for a variety of reasons the pace of social change has been
rather slow in some cultures. It is well known that every cultural group is a part of nation/state
which is governed by some law and legislature. There is a reciprocal relationship between law
and social change. Law is both an effect and cause of social change and provides strategy for
social change.
In the broadest sense law includes all customs and rules, whose observance is required and
enforced by a recognized authority. However, for sociological purposes it is better to limit the
term law to formally enacted and recorded norms by legitimate authority.
Laws are enacted by legislatures. The law making system in every society produces
Legislations concerning various aspects of life. Some of them are framed to maintain law and
order in the society and some are applied to remove social evils and change the conservative
faiths and beliefs. The term social legislation is used to depict these legislations. Social
legislation plays a dynamic role in society. They are effective instruments of social change.
Income redistribution, nationalization of industries, land reforms and provisions of free
education are examples of the effectiveness of law to initiate change.
Law brings about social change both directly and indirectly. In many cases law interacts
directly with social institutions and brings about obvious changes. A law prohibiting Polygamy
has a direct influence on society. It alters the behavior of individuals. On the Other hand, law
plays an indirect role by shaping various social institutions which in turn have a direct impact on
society. For example, the system of compulsory education enables the functioning of educational
institutions which in turn leads to social change.
Law also brings social change by redefining the normative order and creates the possibility
of new forms of social institutions. It provides formal facilities and extends rights to individuals.
The law against untouchability has not only prohibited the inhuman practice but has also
given formal rights to those who suffered from such disabilities to protest against it. Thus law not
only codifies certain customs and morals but also modifies the behaviour and values existing in a
particular society.
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Thus law entails two interrelated processes- the institutionalisation and the internalisation
of patterns of behaviour. Institutionalisation means the creation of norms with provisions for its
enforcement, whereas internalisation means the incorporation and acceptance of values implicit
in a law. When the institutionalisation process is successful it in turn facilitates the internalization
of attitudes and beliefs1.
In our quest to discover the effect of law on social change, we generally tend to ignore the
reverse, i.e., the effect of social change on law. That legal change reflects wider social change
often seems too obvious to require discussion2. For example, technological change is one
important direct cause of legal change: the development of the internal combustion engine, the
motor car and later of air transport produced vast areas of new or reshaped legal doctrine to
regulate these new features of life with their attendant possibilities, risks and dangers.
In addition, law can adapt to change in ways that may not be readily apparent on the face of
legal doctrine. Legal concepts can remain in the same form while fundamentally changing their
social functions. Law can adapt to changed social circumstances without necessarily changing its
form or structure.
In this project, it has tried to study the interplay between law and social change the role of law
as an instrument of social change, and the impact of social developments on the development of
legal principles.
OBJECTIVES
1 Dubey, S.C. (ed), India Since Independence: Social Report on India 1947-1972, VikasPublishing House, New
Delhi, 1977 p.33
2 Renner, Karl, The Institutions of Private Law, Taylor & Francis Inc., 1949, p:84
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To critically analyze the role of social change while framing the law.
To analyze the role of law in changing of society by the example of India.
RESEARCH METHODOLOGY
The present study is empirical one and qualitative in approach. It has equally focused on qualitative
methods of research. Apart from Primary data, Secondary and published documented data has also
been collected through various sources and analyzed accordingly.
To make the study more meaningful and policy oriented available literature and studies have
been consulted and reviewed apart from this field observations and open ended discussion have also
been equally considered and incorporated in the present study. The filled in questionnaires were
thoroughly scrutinized and processed in computer for drawing out inferences, patterns, trends and
conclusions. The secondary data interpreted and analyzed while critical appreciation of pertinent
literature has been ensured in the project wherever required.
Books and other reference as guided by Faculty of Sociology have been primarily helpful in
giving this project a firm structure. Websites, dictionaries and articles have also been referred.
attend to social factors in discussing the kinds of values reflected in judicial statements and the
ways in which judges resolve practical, everyday dilemmas in deciding cases. The enduring
emphasis is on analyzing appellate cases. Indeed, the sociology of law is more often taught in
law schools by law academics (albeit with a strong interest in the social sciences and/or social
science training) than in sociology departments. For many sociologists, law is derivative of
broader (or more authentic) sociological concerns, for example social control and deviance, or is
treated within other substantive areas such as labor relations, the welfare state and social policy,
crime, bureaucratic organizations or contemporary family relations3. Many sociological
definitions of law stress its normative character and are concerned with the responses to
behaviour that violates laws.
Sociological discussions of law are often limited to discussions of the criminal law,
its operation and administration. Law and sociology are often presented as two distinct
disciplines and bodies of knowledge. For example, Cotterrell a socio-legal theorist seeks to
understand the nature and effects of confrontations between such different fields of knowledge
and practice as those of law and sociology ... [that have] quite different historical origins or
patterns of development, social and institutional contexts of existence, and social and political
consequences. Another commentator disagrees that the common law can be considered a social
science because of the two disciplines different epistemological approaches: the former relies on
adjudication to discern facts and on precedent to resolve present disputes, while the latter relies
on positivity, the constitution of knowledge via empirical research and the deployment of
statistical analyses.
Certainly, the development of law and sociology in western societies occurs within different
institutions and bodies of knowledge (as professionally defined). However, they have very
similar subject matters: both are concerned with social relationships, values, social regulation,
obligations and expectations arising from particular social positions and roles, and the linkages
between individuals and society. Almost any aspect of social life can be subject to legal
regulation and judicial statements do have similarities with social theory (and often read like
social theory). Nonetheless, the substance of law in western democratic societies primarily deals
3 Friedman, Lawrence M. and Jack Ladinsky, Social Change and the Law of Industrial Accidents,Columbia Law
Review, 1967, p:50
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with the regulation of property relationships and the enunciation and protection of property
rights.
Sociology is more interested in a wider array of social relationships and investigates
inequality and power at both structural and interpersonal levels. While jurists are concerned
primarily with the activities of courts, especially the process of legal reasoning, sociologists are
more interested in the interconnections between law and changing social institutions, political
structures and economic conditions and the relationships between legal institutions and other
forms of dispute resolution, social control or regulation. At a more individual or micro level,
social researchers investigate how various actors including lawyers, judges, social activists and
people in everyday life experience, use, interpret, negotiate and confront law, legal institutions
and legal discourse.
Law is rooted in social institutions, in socio-economic network. These social factors
influence the course of law or the direction of legal change. This is the outcome of personal and
social interactions which are variable and often unpredictable. At the same time, law may itself
change social norms in various ways.
For example, in free India, legal abolition of untouchability is an attempt to change a longstanding social norm. Yet it has not succeeded much due to inadequate social support. Thus there
is a reciprocal relationship between law and society.
takes place in human inter-relation. The dictionary meaning of the term 'change' is inter-personal.
According to H.M. Jonson, "Social change refers to the change in social structure."
According to K. Davis, "By social change is meant only such alternation, that occurs in the
society, that is, the structure and function of society." In the view of Jones, "Social change is a
term used to describe variation in or modification of any aspect of social process, social pattern,
social interaction or social organization."
According to Merrill and Eldredge. "Social change means, that a large number of persons are
engaging in such activities that differ from those which they or their forefathers engaged in
sometime before."5
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earth-quake, war, political revolution and other natural calamities. Thus, social change occurs
both in planned and unplanned manner.
developing state of a social being6. If used to accurately read the nature of change in a social
being then they suggest certain approaches working with change that are more likely to respond
successfully to unfolding realities on the ground. But the first task must be to understand what is
already there before anything is done in response.
1. EMERGENT CHANGE
Emergent change describes the day-to-day unfolding of life, adaptive and uneven processes of
unconscious and conscious learning from experience and the change that results from that. This
applies to individuals, families, communities, organizations and societies adjusting to shifting
realities, of trying to improve and enhance what they know and do, of building on what is there,
step-by-step, uncertainly, but still learning and adapting, however well or badly.
This is likely the most prevalent and enduring form of change existing in any living system.
Whole books, under various notions of complex systems, chaos theory and emergence, have
been written about this kind of change, describing how small accumulative changes at the
margins can affect each other in barely noticeable ways and add up to significant systemic
patterns and changes over time; how apparently chaotic systems are governed by deeper,
complex social principles that defy easy understanding or manipulation, that confound the bestlaid plans, where paths of cause and effect are elusive, caught in eddies of vicious and virtuous
circles. Emergent change is paradoxical, where perceptions, feelings and intentions are as
powerful as the facts they engage with.
Emergent change processes take two forms:
(I)
This kind of emergent change tends to occur where there are unformed and unclear
identities, relationships, structures or leadership, under shifting and uncertain
environments, internally and externally, with no crises or stucknesses being evident
and being unfavourable for conscious development Projects. Being less conscious it
may be less predictable, more chaotic and haphazard than more conscious emergent
(II)
change.
More conscious emergent change.
Conditions for more conscious emergent change occur where identity, relationships,
structures and leadership are more formed, the environment relatively stable and less
contradictory. Conditions for emergent change can also materialise after resolution of a crisis
(transformative change) or after a period of projectable change (described below). The conditions
or even need for emergent change, rather than more organised projectable change, may stem
from a number of factors perhaps change fatigue after a period of transformative or of
projectable change, perhaps to consolidate gains made or a need to grow more steadily, a step-ata-time.
2. TRANSFORMATIVE CHANGE
Crisis or stuckness sets the stage for transformative change. Unlike emergent change, which is
characterized as a learning process, transformative change is more about unlearning, of freeing
the social being from those relationships and identities, inner and outer, which underpin the crisis
and hold back resolution and further healthy development.
Crisis or stuckness can come in many forms and expressions with deep and complex histories
and dynamics. They may be hot surfaced experiences of visible conflict or cold hidden
stucknesses which cannot be seen or talked about. Left alone, crises do get unconsciously
resolved over time, tragically or happily or somewhere in-between. But they can also be more
consciously and proactively resolved through well led or facilitated transformative change
processes.
For practitioners, understanding existing transformative change processes or change
conditions demands a surfacing of relationships and dynamics that are by their nature contested,
denied or hidden and resistant to easy reading. This reading can take time, effort and require
patience and an openness to sudden shifts of perspective as layers of the situation and its story
are peeled away. The real needs for change very rarely reveal themselves upfront. When they are
revealed they can provoke real resistance to change and require the people to let go deeply held
aspects of their identity, both collective and individual.
3. PROJECTABLE CHANGE
Where the internal and external environments, especially the relationships, of a system are
coherent, stable and predictable enough, and where unpredictable outcomes do not threaten
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desired results, then the conditions for projectable change arise and well-planned projects
become possible.
Two orientations where projectable change dominate:
One is characterised by a problem-based approach, essentially identifying problems and seeking
a fix. A broken tap is identified and a fix found. A problem-based approach works logically with
plans from the present into the future.
Another is characterised by a creative approach of people imagining or visioning desired results,
not as a direct solution but as a new situation in which old problems are less or no longer
relevant a leap of imagination into the future. Rather than looking for a direct fix, a new source
of water may be created or looked for, rendering the broken tap an irrelevant problem. A creative
projectable change begins in the future, plans backwards to the present, devising stepping-stones
to the desired results.
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social support. Thus there is a reciprocal relationship between law and society. The term social
change is also used to indicate the changes that take place in human interactions and interrelations. Society is a web-relationship and social change obviously means a change in the
system of social relationship where a social relationship is understood terms of social processes
and social interactions and social organizations7. Thus, the term, social change is used to
indicate desirable variations in social institution, social processes and social organization. It
includes alterations in the structure and the functions of the society. Closer analysis of the role of
law vis--vis social change leads us to distinguish between the direct and the indirect aspects of
the role of law.
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the march of law is clearly in favour of Supreme Court having performed a pro-active role in
social change of the languishing masses9. It certainly has acted as a catalyst in the process of
social transformation of people wherein the dilution of caste inequalities, protective measures for
the weak and vulnerable sections, providing for the dignified existence of those living under
unwholesome conditions, etc, are the illustrious examples in this regards.
The law, through legislative and administrative responses to new social conditions and ideas, as
well as through judicial re-interpretations of constitutions, statutes or precedents, increasingly
not only articulates but sets the course for major social change. Attempted social change, through
law, is a basic trait of the modern world. Many authors consider law as a desirable necessary and
highly efficient means of inducing change, preferable to other instruments of change. In presentday societies, the role of law in social change is of more than theoretical interest. In many areas
of life such as education, race relations, housing, transportation, energy utilization, protection of
the environment, and crime prevention, the law and litigation are important instruments of
change. Law plays an important indirect role in social change by shaping various social
institutions, which in turn have a direct impact on society. [eg. Mandatory school attendance
upgraded the quality of the labor force, which in turn played a direct role in social change by
contributing to an increased rate of industrialization. The law interacts in many cases directly
with basic social institutions, constituting a direct relationship between law and social change].
AN EXAMPLE OF INDIA
The intervening nineteenth century was pivotal in that it saw the initiation of this process that
brought about an enormous transformation in the religious, social, economic, political and
cultural spheres of Indian society. Many interrelated factors where in what in this transformation.
The British Raj influenced Indian life through many channels: administration, legislation, treads,
new systems of communication, inchoative industrialisation and urbanisation, all has great
influence of the society as a whole, because every measure in some way interfered with some
traditional patterns of life.
The sum total of these influences on the life and ideas of the people forced them to adjust their
patterns of life to the new circumstances thus affecting a continuum of social change.
In pre independence period some legislations were made in relation to prevailing conservative
and orthodox social practices such as untouchability, degrading position of women, infanticide,
sati, widow hood and child marriage which acted towards social reform.
Prevention of Sati Act,1829; Widow Remarriage Act,1856; Native Marriage Act,1872; Age of
Consent act,1891;the Factory Act,1881; Bengal Tenancy Act,1885 and Press Act,1878 not only
advanced the cause of socio-cultural change but also contributed towards the transformation of
agrarian structure10.
However, the nature and extent of social change in India have been influenced largely by radical
social legislation introduced after independence.
Our Constitution provides certain basic rights(Articles 14-32)to every citizen irrespective of
religion, race, sex, caste, place of birth etc. ensuring justice socio-economic and political, liberty
of thought, expression, belief faith and worship, equality of status and opportunity and fraternity
assuring the dignity of the individual. It also ensures protection against exploitation and protects
cultural and educational rights11.
Articles 36 to 51 lays down certain directive principles of the state policy to secure
(a)
(b)
(c)
(d)
(e)
(f)
(g)
(h)
The Untouchability (Offences)Act, 1955 amended as protection of Civil Rights Act, 1976 has
definitely attacked caste prejudice, though has not been fully able to eradicate it. A number of
laws have been enacted for the upliftment of women. The Special Marriage Act, 1954; Hindu
marriage Act, 1955; Hindu succession Act, 1956 and Dowry Prohibition Act, 1961; Prevention of
Immoral Traffic Act, 1956; Sati Prevention Act, 1987; Protection of Women from Domestic
Violence, 2005 have created favourable situation regarding the status of women, whereas Hindus
Adoption and maintenance Act,1956; Child Labour (Prohibition and Regulation) Act, 1986;
Persons with Disabilities (Equal Opportunities, Protection of Rights and Full Participation, Act,
10 Jain, M.P., Indian Constitutional Law, Wadhwa Publications, Nagpur, 2005.
11 Pandey, J.N., Constitutional Law of India, Central Law Agency, Allahabad, 2005.
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1996; the Juvenile Justice Act 2000 amended in 2005 have safeguarded and protected rights of
the children12. These illustrative legislations demonstrate that in a democratic state like ours,
legislation can be effectively used as an instrument of social change.
MAJOR FINDINGS
Meaning of law (in sociological context)
12 Desai, A.R., State and Society in India : Essays in Dissent, Popular Prakashan,Mumbai, 1975.
13 Friedman, W., Law in a Changing Society, Universal Law Publishing Co. Pvt. Ltd.Delhi, 2003.
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For many sociologists, law is derivative of broader (or more authentic) sociological concerns, for
example social control and deviance, or is treated within other substantive areas such as labor
relations, the welfare state and social policy, crime, bureaucratic organizations or contemporary
family relations14. Many sociological definitions of law stress its normative character and are
concerned with the responses to behavior that violates laws.
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CONCLUSION
The history of mankind reveals that human wisdom has devised different methods and means to
meet the structural changes in the social system which take place with the advancement of
knowledge, culture and civilization. Law has always been considered as one of the important
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instruments of affecting social change. Though there are several devices to bring about a change
and reformation in society, but reformation through law is perhaps one of the most effective and
safest methods to achieve this end.
A change in the established pattern of social relations between racial or ethnic groups in a
society would constitute social change, but a general increase or decrease in the amount of
economic wealth in a society would not.
In our quest to discover the effect of law on social change, we generally tend to ignore the
reverse, i.e., the effect of social change on law. That legal change reflects wider social change
often seems too obvious to require discussion. For example, technological change is one
important direct cause of legal change: the development of the internal combustion engine, the
motor car and later of air transport produced vast areas of new or reshaped legal doctrine to
regulate these new features of life with their attendant possibilities, risks and dangers.
It is a fact that the tendency of the society is to look for stability and certainty, as the society
is conversant with the existing practices. They would be sure that the law of yesterday would
still be the law of tomorrow. But stability and certainty alone, however, are not sufficient to
provide us with an effective, vital system of law. Progress also has a justified claim upon the
law. In the contemporary scenario, law needs to play a proactive role in bringing about social
change.
BIBLIOGRAPHY
Pandey, J.N., Constitutional Law of India, Central Law Agency, Allahabad, 2005.
Jain, M.P., Indian Constitutional Law, Wadhwa Publications, Nagpur, 2005.
Kothari, Rajni, Politics in India, Orient Longman, New Delhi, 1970.
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Jha, S.N. & Mathur, P.C., Decentralisation and Local Politics, Sage Publications, New
Delhi, 1999.
Dev Indra, Sociology of Law, Oxford University Press, 2005
WEBLIOGRAPHY
http://faizlawjournal.blogspot.in
http://preservearticles.com
www.law.harvard.edu
www.airwebworld.com
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