حکم الاحتفال بالمولد النبی الشریف

Ruling on the Celebration of Mawlid Shareef
Ruling of the Celebration of Mawlid

Shareef
Muhammad Taher Youssef al-Hanafi
Dedication
This booklet is dedicated to the

Teacher of the Universe
With whose existence and by having the charity

of His knowledge the cosmos got illuminated
with the light of insight and wisdom and the
journey of human enlightment was made
possible.
Acknowledgment
I begin by praising Allah and sending blessings upon His chosen messenger. All
Praise is due to Allah, the Lord of the Worlds, the (One Who) Sustains the
Heavens and Earths, Director of all that is created, who sent the Messengers
(may the peace and blessings of Allah be upon all of them) to rational beings, to
guide them and explain the religious laws to them with clear proofs and
undeniable e arguments. I praise Him for all of His bounties. I ask Him to
increase His Grace and Generosity. I bear witness that there is none worthy of
worship except Allah alone, who has no partner, the One, Who Subdues, the
Generous, the Forgiving. I bear witness that our master Muhammad ( )is His
servant and last Messenger, His beloved and dear one, the best of all creation. He
was honored with the Glorious Quran that has been an enduring miracle
throughout the years. He was also sent with his guiding Sunnah that shows the
way for those who seek guidance. Our master Muhammad ( )has been
particularized with the characteristic of eloquent and pithy speech, and simplicity
and ease in the religion. May the peace and blessings of Allah be upon him, the
other Prophets and Messengers, all of their families and the rest of the righteous.
Amin!
By the grace of Almighty Allah and through the blessed sight of Beloved Prophet
Muhammad (), Hukm al-Ehtifal Bil-Mawlid al-Nabi ash-Shareef booklet is completed.
All praises for Almighty Allah who gave me strength to compile this book on the
legal status celebrating Mawlid of His beloved and last Messenger, Prophet
Muhammad ().Great Prophet Muhammad ( )chooses whom he wishes to
move his pen to write about him. I would not have been able to do so without his
( )attentions towards me.
With Mawlid Un-Nabi (), the day on which Prophet Muhammad ( )was
born, just a few days away, you will hear rants from the foot-soldiers of Dajjal.
Armed with their dastardly lies, they will try their best to stop Muslims from
celebrating the birth of the Best of Creation (), even if that means lying to
your face. Thus, this year (1437 Hijri) on the occasion of Mawlid Un-Nabi (), I
wish to gift something to Muslim Ummah .So I decided to compile this short
book on the legal status of Mawlid Un-Nabi ( )from Holy Quran, Prophetic
Sunnah and Sunnah of Classical Islamic scholars and by answering the objections
made by the opponents of Mawlid celebration. As for as my own contribution, I
have just collected sound evidences and tried to arrange them in a beautiful
manner. May this little effort of lover be accepted in the court of Beloved ().
Aamin!
Table of Contents
Preface .. 01-09
Chapter 1: Mawlid of Beloved Muhammad ( )...................................... 10-25
1.1 History of Mawlid Shareef
1.2 Birth of Beloved Prophet ()
1.3 Miraculous Incidents around His Birth
Chapter 2: Legality of Celebrating His Birth-Day from Holy Quran ... 26-36
2.1 Allah Commemorates the Mawlid of His Prophets
2.2 Allah Commemorates the Birth of His Beloved Muhammad ()
2.3 Allah Commanded Muslims to Remember His Favors
2.3.1 Quranic Commentary through by Quran:
2.3.2 Commentary from Major Books
2.4 Conclusion
Chapter 3: Legality of Celebrating His Birth-Day from Prophetic Sunnah... 37-48
3.1 Fasting on Monday
3.2 Fasting on Aashura
3.3 Completion of Din
3.4 Dream of Hadrat Ibn Abbas (
3.5 Poetry of Hadrat Ibn Abbas (
3.6 Prophet Muhammad ( )Himself Used to Commemorate His Blessed Birth

Chapter 4: Consensus of Classical Scholars .. 49-69
4.1 Imam Muhammad Bin Zafar al-Makki
4.2 Imam Ibn Jawzi
4.3 Imam Hafiz Shamas ad-Din al-Jazari
4.4 Imam Ibn Taymiyyah:
4.5 Imam Abu Shaama:
4.6 Imam Ibn Kathir:
4.7 Imam Ibn Rajab al-Hanbali:
4.8 Imam Hafiz Shamas ad-Din ad-Damishqi:
4.9 Imam Ibn Hajar Asqalani
4.10 Imam Jalal ad-Din Suyuti:
4.11 Imam Qastalani:

4.12 Shaykh Mullah Ali Qari al-Hanafi:
4.13 Imam Rabbani:
4.14 Shaykh Abdul Haq Dehalvi:
4.15 Shaykh Ismail Haqqi
4.16 Shah Wali-Ullah
4.17 Shaykh Dr. Allama Muhammad Iqbal
4.18 Shaykh Abdul Wahhab Najdi
4.19 Mawlana Ahmad Ali Sahan-Puri
4.20 Nawab Siddique Hasan Khan Bhopali
4.21 Haji Imdad Ullah Muhajir Makki
4.22 Allama Wahid Uz-Zaman
4.23 Shaykh Muhammad Bin Alawi al-Maliki
4.24 Misunderstanding and Clarification
4.27 Conclusion
4.28 Leading Scholars and Imams Who Wrote Books Mawlid Sharif
4.29 Consensus of Ummah in Present Time
Chapter 5: Celebration of Mawlid Shareef and the Concept of Innovatio. 78-95
5.1 What is Innovation?
5.2 Meaning of Bidah
5.3 The Concept of Bidah
5.4 The Concept of Bidah according to Scholars of Islam
5.5 Evidence of Good Innovations
5.6 Innovations of Guidance and Innovations of Misguidance
5.7 Conclusion
5.8 Common Innovations
5.8.1 Building of Magnificent Mosques
5.8.2 Division of Holy Quran
5.8.3 Araab of Holy Quran
5.8.4 100th Anniversary of Dar al-Uloom Deoband
5.8.5 National Day of Saudi Arabia
5.8.6 Celebration of Pakistan Day
5.8.7 Days of Islamic Caliphs
5.8.8 Annual Gathering at Raiwand
5.8.9 Annual Seerat e Rasul Conference
5.8.10 Annual Imam E Ahly Hadith Conference
5.8.11 Annual Azmat o Shan e Sahaba o Ahly Bait Conference by SSP
5.8.12 Annual Peghambar e Inqilab Conference
5.8.13 Establishment of Islamic/Political/Welfare Organizations
5.8.14 Protest Rallies
5.8.15 Use of Various Modern Products
5.8.16 Dars e Nizami
5.8.17 Conclusion
Chapter 6: Date of Birth of Prophet Muhammad ( ). 96-104

6.1 Saying of Historians and Scholars
6.1.1 Conclusion
6.2 Why should not Mourn on 12th Rabi Ul-Awwal as it is Day of Departure of
Messenger of Allah (?)
6.2.1 12th Rabi Ul-Awwal was not the Date of Death of Prophet Muhammad
()
6.2.2 Conclusion
6.2.3 Final Conclusion
Note: This is the very first edition. On finding any kind of error, please inform at
[email protected]
Mawlid of Beloved Muhammad ()
Preface
Islam is an all-embracing way of life. It extends over the entire spectrum of life,
showing us how to conduct all human activities in a sound and whole some
manner. It does not allow a hierarchy of priests or intermediaries between Allah
and human beings, no farfetched abstractions and no complicated rites and
rituals.
Everybody can readily understand the Quran and follow in the footsteps of the
Prophet (), to the best of his or her ability, assured by Allah that He will
accept the deeds that each soul has the ability to offer (what means), Holy Quran
says:
Allah does not put under stress any soul more than its endurance. There is a
reward for whatever good it has earned, and there is torment for whatever evil it
has perpetrated. O our Lord, do not take us to task if we forget or do some
mistake. O our Lord, lay not on us such a (heavy) burden as You laid on those
before us. O our Lord, put not on us (also) the burden that we have not the
strength to bear, and overlook (our sins), and forgive us and have mercy on us.
You alone are our Master and Helper. So grant us victory over the disbelievers. 1
It is not at all a difficult religion as most people from other religions and beliefs
around the world think it is. It merely teaches the simplest way of leading our
lives in the best way. The best thing about Islam is that it not only is specific to
the religion based matters but also provides complete guidance in the various
other aspects of life that makes it easier to lead a successful life. Moreover, Islam
is not just a collection of prayers, rather it also allows and directs to celebrate
and commemorates the days of Mercy and favors of Allah.
Celebration, commemoration or remembrance is the action of celebrating an
important day or event. A ceremony or celebration in which a person or event is
remembered. The word celebration means to do something special or enjoyable
for an important event, occasion, holiday, to praise someone or something, to
say that someone or something is great or important, to perform a sacrament or
solemn ceremony publicly and with appropriate rites to honor as a holiday
especially by solemn ceremonies or by refraining from ordinary business, to
mark as an anniversary by festivities or other deviation from routine, to hold up
or play up for public notice, or to perform a religious ceremony.
1
Holy Quran; Chapter 2, Verse 286

Mawlid un Nabi is the birth of the Prophet Muhammad (). More than one
billion people all over the world today, one way or the other, follow the Prophet
Muhammad (). We believe him to be the Last and Greatest of all the
prophets and messengers sent by Allah Almighty Allah unto mankind to give
instruction and provide guidance as to the Way of Life i.e. The Straight Path:
Islam that He has chosen for us. The Prophet Muhammad ( )was born in
Mecca in the Arabian Peninsula some 570 years after Prophet Jesus (
).
The birth of the Holy Prophet ( )is the greatest favour of Allah Almighty on
humanity. That is why the Muslim community celebrates the birth anniversary
of the Holy Prophet ( )with traditional zeal and zest on the 12th of Rabi UlAwwal and strengthens their faith. However, some mischievous elements, which
are devoid of spiritualism, speak against the celebration of birth anniversary of
the Holy Prophet ( )and declare it as unjustified. The fact remains that in
order to strengthen their relationship with the Holy Prophet ( ;)the more the
Muslims express their feelings on his birth anniversary the less.
In Islam, celebration is a form of thanking Allah, the One True God. Celebration,
in Islam, is merry-making, going out to parties, visiting and meeting friends and
relatives and having clean fun, and also a form of physical and spiritual
purification. Some people are misunderstood about the real concept of Islam
and they think the celebrations as innovations in Islam, while Islam is entirely
based upon celebrations and commemorations.
Salat is the practice of ritualistic prayer in Islam as opposed to Dua, which is the
Arabic word for supplication. Its importance for Muslims is indicated by its
status as one of the Five Pillars of Islam. Salat is preceded by ritual ablution and
usually performed five times a day. It consists of the repetition of a unit called a
rakah (pl. rakat) consisting of prescribed actions and words. The number of
obligatory (fard) rakat varies from two to four according to the time of day or
other circumstances (such as Friday congregational worship, which has two
rakats). Prayer is obligatory for all Muslims except those who are prepubescent,
menstruating, or are experiencing bleeding in the 40 days after childbirth.
Perhaps the most well-known Muslim practice in the religion of Islam is ritual
prayer, or Salt, which is performed five times a day: at dawn (al-fajr), midday
(al-zuhr), afternoon (al-'asr), sunset (al-maghrib) and evening (al-'isha). Salat
is one of the five pillars of Islam. In fact, these five time prayers of Islam i.e.

Salat is the remembrance and commemoration in the memory of the practices
of Allahs messengers as it is evident from the following:
Imam Tahawi retrieved the saying of Imam Muhammad b. Aisha regarding five
obligatory prayers:
When in the dawn, father of humanity Hadrat Adams (
) repentance was
accepted, he prayed two units of Salat thus that become Fajar prayer. When at
the time of Zohar, Prophet Abraham (
) was blessed with Prophet Isaac (
) ,
he prayed four units of Salat thus that become Zohar prayer. When Prophet
Uzair (
) was raised (after ten decades), he was asked: How long you been in
this situation? He replied: a day or a part of a day, thus he prayed four units of
Salat thus that become Asar prayer. Prophet Uzair (
) and Prophet David
(
) was forgiven at the time of Maghrib, they prayed four units of Salat but
sat down in the third unit(due to weakness).Thus is this way three units
completed, fourth cant be completed, thus it became Maghrib. And the one,
who first prayed the last prayer i.e. Ishaa, was our beloved Prophet Muhammad
().2
The ihram is a white, seamless garment. It consists of two pieces for men and
one piece, a simple white gown, for women. It is the only garment that the
pilgrim is allowed to wear during the performance of the Hajj rituals. At the
time of his or her entrance to Mecca, the pilgrim must already be clothed in the
ihram. Some pilgrims attire their ihram in Medina, some in Jeddah and some
others in the neighboring towns to the east and south of Mecca. Hajj etiquette
dictates that the pilgrim must not wear any jewelry and that no violent or sexual
acts should take place during the entire length of the rituals. Putting on the
ihram is accompanied by a total change of attitude that is a result of the
pilgrim's intent (niyyah) to renounce the world for a more pious and humble life.
Now the question is that why it is so to attire this special dress, ihram in these
days? Answer is that in fact this is the commemoration and celebration of
Prophet Mosess (
) practice as it is evident from the following narration:
Sharah Mani ul-Aathar by Imam Tahawi,1:226,Number 1014

Hadrat Abu Musa Asharai (
) reported that Prophet Muhammad said:
Prophet of Allah, Moses (

) along with 70 prophets passed by a rocky ground
of Rooha bare footed. He was going to Bait Ullah wearing a wreath. 3
At the Sacred Mosque that encloses the Kabah, the pilgrim positions himself or
herself in front of the Black Stone (Hajar al-Aswad). From that position, he or
she circumambulates the Kabah seven times, all the time reciting prayers.
Pilgrims walk seven times round the Ka'aba at the Great Mosque in Mecca, in an
anti-clockwise direction. Now here the question is again that why this special
practice is so? Again answer is that it is the celebration and commemoration of
Allahs messengers as it is evident from the following narration:
Hadrat Abdullah Bin Abbas (
) says:

Hadrat Adam (
) was the first who put the foundations of Bait Ullah, prayed
in it and circulate around it. 4
In Umrah a pilgrim has to perform Saye also after the Tawaf, therefore, he
should keep his right shoulder open in all the seven circuits of Tawaf. This act of
keeping the right shoulder open in Tawaf is known as Iztiba. However, for
offering two units prayer after Tawaf one should cover the right shoulder. It is
undesirable to pray with open shoulder. Iztiba is a tradition in Tawaf only. It is
not required in Saye. Those who intent to go round the House of God (Tawaf)
for Umrah, they should move a little faster than the normal walk in fast three
rounds. He should keep shoulder high and put step little closer. This is known as
Rammal. Both these acts are also the commemorations of practice of the
companions of Prophet ( )as it is evident from the following narration:
Al-Musnad by Abu Yalaa,7231;Hilya tul-Oliya by Abu Nuyem,1:260;Majma uz-Zawaid

by Hathmi,3:220
4 Ad-Dur al Manthur by Imam Suyuti,1:113
3

.

.

.

.

Ibn 'Abbas reported that Allah's Messenger ( )and his Companions came to
Mecca and the fever in Medina had weakened them. Thereupon the polytheists
(of Mecca) said: There would come to you a people whom the fever has made
weak and they have suffered severely from it. They sat in Hatim. Thereupon
Allah's Apostle ( )commanded them to walk quickly in three circuits and
walk (in four) between the two corners. So that the polytheists should see their
endurance. The polytheists then said (to one another. You were under the
impression that fever had emaciated them. Whereas they are stronger than so
and so. Ibn Abbas said: He (the Holy Prophet) did not command them (the
Muslims) to walk quickly in all the circuits out of kindness to them. 5
.

Narrated Abdullah Ibn Abbas ( ) that the Messenger of Allah ( )and his
Companions performed Umrah from al-Ji'ranah. They went quickly round the
House (the Ka'bah) moving their shoulders) proudly. They put their upper
garments under their armpits and threw the ends over their left shoulders.6
While circling the Holy Kaaba, following the example of the Prophet (), the
pilgrim tries to get close to the Black Stone and, if possible, touch or kiss it. After
the Tawaf is complete, the pilgrim goes to the Place of Abraham, i.e., the place
where Abraham stood and worshiped God. Here again question rises why to kiss
the stone? Again answer is that it is the practice of Allahs greatest Messenger
Prophet Muhammad ( )as it is evident from the following narration:
5
6
Sahih Bukhari,H.1525; Sahih Muslim, H.1266

Sunan Abu Daood, H.1884

.

Narrated Àbis bin Rabià ( ) that Umar came near the Black Stone and kissed
it and said "No doubt, I know that you are a stone and can neither benefit
anyone nor harm anyone. Had I not seen Allah's Messenger ( )kissing you I
would not have kissed you."7
After the seventh circumambulation, the rituals of the Hajj are complete. But
there is still one more place to visit; the Place of the Running. At this place there
are two hillocks, one at some distance from the other. The hillock farthest from
the Kabah is called al-Marwah. The other is called al-Safa. The pilgrim walks
briskly (seven times) between al-Safa and al-Marwah in commemoration of
Hagars frantic search for water for her infant son, Ishmael (
) . Hagar,
Prophet Abraham's (
) wife, was abandoned by her husband in the desert
near the present site of the city of Mecca. Tradition has it that Gabriel appeared
to Hagar, stamped his heel and produced a spring of fresh water for the mother
and the infant to drink. That spring, called Zamzam, still runs and refurbishes
the Zamzam well. All pilgrims, before they depart, drink from Well of Zamzam.
You have observed that it is also the commemorations of the Hagars practice.
On the morning of the 9th of Dhul Hajjah, the pilgrim arrives on the Plain of
Arafat. Here, facing Mecca, the pilgrim spends the entire second day of the
ritual standing, meditating, and praying. The rest in Mina helps the pilgrim pull
through the rigors of Arafat, especially when the time of the rituals coincides
with the peak of summer heat. There is, however, no strict rule that the pilgrim
must stand. Some pilgrims sit, talk, and eat. Some others climb the Mount of
Mercy, which is located to the southeast of the plain. The Mount of Mercy is the
mountain at the foot of which the Prophet ( )stood and delivered his farewell
sermon. It should be noted that the normal prayers are shortened and combined
with other related prayers.
After sunset, cannon fired ceremonially, signals that the pilgrim must begin the
journey back to Mina. The pilgrim is to stay at Muzdalifah for more worship and
rest. The next day, before leaving Muzdalifah, the pilgrim gathers 49 pebbles
and carries them with. Some more cautious pilgrims pick up 70 pebbles. The
7
Sahih Bukhari, H.1597

pebbles are thrown at the Devil at specific points in the ritual. 49 pebbles would
be sufficient, if the tawaf can be performed according to schedule. Every time
that the Tawaf is postponed, more pebbles must be used at Mina, before
performing the tawaf. These all practices are also commemorations and
celebrations of ancient Islamic traditions.
In the same way, each pilgrim buys a sheep or a goat and gives its meat away to
the poor. The sacrifice is an offering to thank God for his generosity and
blessings. It also allows those who are more fortunate to share their wealth with
those less fortunate. More importantly, it testifies that, like Prophet Abraham
) who was willing to sacrifice his son, the pilgrim is willing to give up all
worldly desires. Since all Muslims, wherever they might be, perform the sacrifice
ritual at this same time, the ritual of sacrifice at Mecca creates a special bond
among all Muslims. In other words, through the ritual of the sacrifice, the hajj
pilgrim gives Islam its special sense of international understanding and
solidarity. This act is also the commemoration and celebration of Prophet
Abrahams practice.
From above examples, it is crystal clear that Islam has a complete set-up of
celebrations and commemorations, but these days, the real concept of Islam has
been merged. Some people due to lack of knowledge and awareness to the broad
concept of Islam or due to hypocrisy trying to close Islam in a cup of just prayers
like other religions. Same actions can be found in the days of Mawlid of Prophet
Muhammad ().They start cheap campaign against the largest group of
Ummah Ahly Sunnah wa al-Jama'ah that, some ignorant people from India
and Pakistan of the last few decades have innovated the celebrations of Mawlid
an-Nabi ( )being influenced by the Hindu or Christian Celebration culture
and that it was never ever celebrated before and there is no history of Mawlid
Celebrations.
What happens in a gathering of Mawlid? Recitation of the Holy
Quran.Recitation of Naat of Messenger of Allah (), speeches by scholars
about the life and the honors of Messenger of Allah(), Dhikr of Allah,
greetings and salutations on Messenger of Allah (), serving food to guests,
ending of the gathering with Dua. In any Islamic gathering these activities do
take place. These are all good Islamic practices that take place in a gathering of
Mawlid Sharif.

But unfortunately, with Mawlid Un-Nabi (), the day on which Prophet
Muhammad ( )was born, just a few days away, you will hear rants from the
foot-soldiers of Dajjal. Armed with their dastardly lies, they will try their best to
stop Muslims from celebrating the birth of the Best of Creation (), even if
that means lying to your face.
They claim that Prophet Muhammad ( )never celebrated his birth but the
fact is that Prophet Muhammad ( )celebrated his birth by fasting on the day
he was born.8
They also claim that you will not get rewarded if you celebrate Mawlid because it
is a bid'ah but fact is that even Abu Lahab got relief after his death on Mondays
because he had expressed happiness on Mawlid by freeing a slave. 9
Another claim is that no classical scholar has legalized Mawlid celebrations but
fact is that many classical scholars have written in favour of Mawlid An-Nabi
(). They also claim is that Mawlid is an invention of Barelvis, the followers
of Imam Ahmad Rada Khan Qadri.10
It is not celebrated anywhere else but fact is that Mawlid is celebrated
throughout the globe. With the exception of 'Saudi' Arabia and Qatar, Mawlid is
a public holiday in most of the Muslim countries. Before the Wahabis takeover
of Arabia in 1920's, it was publicly celebrated in the Haramain Sharifain as
well. In addition, Muslims of other countries like USA, England, and Australia
too celebrate this day with pomp and show.
This is a complete package of innovation that the opponents of Mawlid Sharif
celebration present every year on the occasions of Mawlid Un-Nabi ().
Now I would like to share with you an interesting fact from historical record.
Imam Ibn Kathir stated that:
Sahih Muslim ,H. 1162

Sahih Bukhari ,H. 4813
10 Latter Imam of Ahly Sunnah, an inhabitant of Bareilly, India.
8
9

Iblis cried loudly four times, first when Allah declared him as cursed, second
when he was thrown out, Third When Prophet Muhammad ( )was born and
fourth when Surah al-Fatiha was revealed.11
This historical record clearly shows, that Iblis was the only who cries when
Prophet Muhammad ( )was born. Thus, in our time, the people who dont
feel happy on Mawlid of Prophet Muhammad ( )are the companions of Iblis.
They don't actually have a problem with celebration of Mawlid. Their main
problem is with Prophet Muhammad ( ).And when they see us narrating his
manaaqib in Mawlid, it drives them mad. Keep them burning in their own fire.
11
Al Bidayah Wal-Nihayah, Volume 2, p.166
Chapter 1
1.1 History of Mawlid Shareef
Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the
river Euphrates born and lived a young man named Abraham. 12 The people of
Ur had once worshipped Allah but as time passed they forgot the true religion
and started praying to idols, statues made of wood or clay and sometimes even
of precious stones. Even as a small child Abraham could not understand how his
people, and especially his father, could make these images with their own hands,
call them gods, and then worship them. He had always refused to join his people
when they paid respect to these statues. Instead he would leave the town and sit
alone, thinking about the heavens and the world about him. He was sure his
people were doing wrong and so alone he searched for the right way. One clear
night as he sat staring at the sky he saw a beautiful shining star, so beautiful that
he cried out: This must be Allah! He looked at it in awe for some time, until
suddenly it began to fade and then it disappeared. He turned away in
disappointment saying: I love not things that set. Holy Quran states:

So when the night spread its darkness over him, he beheld a star and said: Is
this my Lord (according to your view)? But when it set, he said (communicating
to his people): I do not like the setting ones. 13
On another night Abraham was again looking at the sky and he saw the rising
moon, so big and bright that he felt he could almost touch it. He thought to
himself: This is my Lord. But it was not long before the moon set as well. Then
he said, unless my Lord guides me, I surely shall become one of the folk who are
astray. As Holy Quran stated:

Historians have difference of opinion about the birth-place of Abraham. Some said it
was Babul Ku, some said Sos Ku, some said Kucaa; some said it was Ur which was a city
in the entre of Kufa and Basra.
13 Holy Quran; Chapter 6, Verse 76
12
10

Then when he saw the moon shining, he asked: Is this my Lord (according to
your view)? But when that (also) went down, he said (communicating to his
people): Had my Lord not guided me, I would surely have become (like you)
one of those who go astray.14
Abraham then saw the beauty and splendor of the sunrise and decided that the
sun must be the biggest and most powerful thing in the universe. But for the
third time he was wrong too, for the sun set at the end of the day. As Holy Quran
stated:
Then when he saw the sun shining, he said: Is it my Lord (in your view because)
this is the biggest? But when that (too) set, he exclaimed: O people! I dissociate
myself from (all) those (objects) that you associate (with Allah) as His partners. 15
It was then that he realized that Allah is the Most Powerful, the Creator of the
stars, the moon, the sun, the earth and of all living things. Suddenly he felt
himself totally at peace, because he knew that he had found the Truth. When he
said unto his father and his folk: What do you worship? They said: We worship
idols, and are ever devoted to them. He said: Do they hear you when you cry? Or
do they benefit or harm you? They said: Nay, but we found our fathers acting in
this manner. As Holy Quran states:

When he said to his father16 and his people: What do you worship?. They said:
We worship idols and remain stuck to their (worship and care).Abraham said:
14
15

11

Do they hear you when you call (them)? Or do they bring you any profit or loss?
They said: (We do not know that) but we found our fathers doing the
same.Abraham said: Have you (ever) thought (of their reality) you worship?
(Did) you or (any of) your forefathers (ever realize)? So (all) these (idols) are
enemies to me except the Lord of all the worlds. (He is the One Who is my God.)
He Who created me and He is the One Who guides me. And He is the One Who
provides me with food and drink. And when I fall ill, He is the One Who cures
me. And He is the One Who will cause me to die and then He alone will give me
life (again), And Who, I hope, will forgive me my misdeeds on the Day of
Judgment.17
One day, while all the townspeople were out, Abraham angrily smashed all the
idols with his right hand except for one which was very large. When the people
returned they were furious. They remembered the things Abraham had said
about the idols. They had him brought forth before everyone and demanded, Is
it you who did this to our gods, O Abraham? Abraham replied, but this their
chief did it? Ask them, if they are able to speak. The people exclaimed, you know
they do not speak. Do you worship what you yourselves have carved when Allah
Almighty created you and what you make? Abraham continued, do you worship
instead of Allah that which cannot profit you at all, nor harm you? As Holy
Quran stated:

Ibrahim (Abraham) said (to them): Do you worship these (inanimate stones)
which you yourselves carve out, whilst Allah has created you and (all) your
doings?18
Also Quran stated at other place:

(Ibrahim [Abraham]) said: Then do you worship apart from Allah these (idols)
which can neither bring you any benefit, nor do you any harm? 19
It was his uncle and not his real father who brought him up. In view of that he used to
call him father. His name was Azar, whereas his real fathers name was Tarakh. Ibn Jarir
Tabari writes his lineage as in Tarikh al-Tabari, Vol 1, p.119 :

17 Holy Quran; Chapter 26, Verse 70-82
16
12

Finally, Abraham warned them, Serve Allah, and keeps your duty unto Him; that
is better for you if you did but know. You serve instead of Allah only idols, and
you only invent a lie. Lo! Those whom you serve instead of Allah own no
provision for you. So seek your provision from Allah, and serve Him, and give
thanks unto Him, (for) unto Him you will be brought back. As Holy Quran
stated:
And (remember) Ibrahim (Abraham) when he said to his people: Worship Allah
and fear Him. That is better for you if you know (the reality). You worship idols
besides Allah and fabricate mere lies. Surely, those you worship instead of Allah
are not masters of your sustenance. So always seek sustenance from Allah, and
worship Him alone, and give thanks to Him. You will be returned to Him
alone.20
The people of Ur decided to give Abraham the worst punishment they could
find. He was to be burnt to death. On the chosen day all the people gathered in
the center of the city and even the King of Ur was there. Abraham was then
placed inside a special building filled with wood. The wood was lit. Soon the fire
became so strong that the people were pushed back by the flames. But fire
become cooled and peace for Abraham. As Holy Quran stated:

We said: O fire, be cool and become absolute safety for Ibrahim (Abraham). 21
The people waited until the fire had completely died down, and it was then that
they saw Abraham still sitting there as though nothing had happened! At that
moment they were utterly confused. They were not, however, moved by the
miracle that had just happened before their very eyes. Still Abraham tried to

Holy Quran; Chapter 29, Verse 16-17
19
20
13

persuade his own dear father, who was named Azar 22, not to worship powerless,
un-seeing, un-hearing statues. Abraham explained that special knowledge had
come to him and implored his father, so follow me and I will lead you on the
right path, O my father! Dont serve the Devil. But Azar would not listen. He
threatened his son with stoning if he continued to reject the gods of Ur. He
ordered Abraham to leave the city with these words: Depart from me a long
while. Abraham said, Peace be upon you! I shall ask my Lord's forgiveness for
you. Surely He was ever gracious to me. As Holy Quran stated:

O father! No doubt there has come to me knowledge (from the divine presence
of Allah) which has not come to you. Follow me; I shall show you the straight
path. O father! Do not worship Satan. Surely, Satan is a great rebel against the
Most Kind (Lord). O father! Indeed, I fear that a torment from the Most Kind
(Lord) may seize you and you become a companion of Satan. (Azar) said:
Ibrahim (Abraham), have you turned away from my gods? If you do not
practically desist (from this opposition), I shall certainly stone you to death. And
keep away from me for a long while. Ibrahim (Abraham) said: (All right,) peace
be on you. I shall beg forgiveness for you from my Lord (even) now. He is indeed
very kind to me. (He may bestow guidance upon you.) 23
Imagine how terrible it must have been for him to leave his home, his family and
all that he knew, and set out across the wilderness into the unknown. But at the
same time, how could he have remained among people who did not believe in
Allah and who worshipped statues? Abraham always had a sense that Allah
cared for him and he felt Allah near him as he traveled. At last, after a long hard
journey, he arrived at a place by the Mediterranean Sea, not far from Egypt.
It was his uncle and not his real father who brought him up. In view of that he used to
call him father. His name was Azar, whereas his real fathers name was Tarakh. Ibn Jarir
Tabari writes his lineage as in Tarikh al-Tabari, Vol 1, p.119 :

22
14

There he married a noble woman by the name of Sarah b. Haraan24 and settled
in the land of Palestine. Many years passed but Abraham and his wife were not
blessed with any children. In the hope that there would be a child, and in
keeping with tradition, Sarah suggested that Abraham should marry Hagar, her
Egyptian handmaid. Soon after this took place, Hagar had a little boy named
Ishmael. Sometime later Allah promised Abraham another son, but this time the
mother of the child would be his first wife, Sarah. This second son would be
called Isaac.
Allah also told Abraham that from his two sons-Ishmael and Isaac-two nations
and three religions would be founded and because of this he must take Hagar
and Ishmael away from Palestine to a new land. These events were an important
part of Allah's plan, for the descendants of Ishmael would form a nation from
which would come a great Prophet, who would guide the people in the way of
Allah. This was to be Muhammad (), the Messenger of Allah ().
From the descendants of Sarah's child, Isaac, would come Moses and Jesus. So it
was that Abraham, Hagar, and Ishmael left Palestine. They traveled for many
days until finally they reached the arid valley of Mecca, which was on one of the
great caravan routes. There was no water in the valley and although Hagar and
Ishmael only had a small supply of water left, Abraham left them there knowing
Allah would take care of them. Soon all the water was gone. The child began to
grow weak from thirst. There were two hills nearby, one called Safa and the
other Marwah. Hagar went up one hill and looked into the distance to see if she
could find any water, but found none. So she went to the other hill and did the
same. She did this seven times. Then sadly she returned to her son, and to her
great surprise and joy she found a spring of water bubbling out of the earth near
him. This spring, near which the mother and child settled, was later called
Zamzam. The area around it became a place of rest for the caravans travelling
across the desert and in time grew into the famous trading city of Mecca.
From time to time Abraham traveled from Palestine to visit his family and he
saw Ishmael grow into a strong young man. It was during one of these visits that
Allah commanded them to rebuild the Ka'bah-the very first place where people
had worshipped Allah. They were told exactly where and how to build it. It was
Here is a misunderstanding. Some people say that Haraan was brother of Abraham,
then how marriage of Abraham was permissible with daughter of his brother i.e. niece.
But reality is that at that time there were two persons by the name Haraan. One was
brother of Abraham and other was his uncle who was known to be Haraan al-Akbar and
Sarah was daughter of Haraan al-Akbar and marriage of Abraham with the daughter of
his Uncle was permissible.
24
15

to be erected by the well of Zamzam and built in the shape of a cube. In its
eastern corner was to be placed a black stone that had fallen to earth from
heaven. An angel brought the stone to them from the nearby hill of Abu
Qubays25. Abraham and Ishmael worked hard to rebuild the Ka'bah and as they
did so they prayed to Allah to send a Prophet from among their descendants.
And when Abraham and Ishmael were raising the foundations of the House,
Abraham prayed as Holy Quran stated:
And (recall) when Ibrahim and Ismail (Abraham and Ishmael) were raising the
foundations of the Kaba (praying:) O our Lord, accept this (humble service)
from us. You are, indeed, All-Hearing, All-Knowing. O our Lord! Make both of
us submissive to Your command; and raise out of our future generations an
Ummah (Community) exclusively obedient to You; and teach us our ways of
worship (and Pilgrimage) and turn to us (with mercy and forgiveness). Verily, it
is You Who are Most Relenting, Ever-Merciful. O our Lord! Raise up from
amongst them the (Last and the Exalted) Messenger (Muhammad [blessings
and peace be upon him]), who shall recite to them Your Revelations, and teach
them the Book and wisdom (logic and good judgment, making them gnostic of
the divine secret), and purify and sanctify (their hearts and ill-commanding
selves). Certainly, You alone are All-Mighty, All-Wise.26
When the Ka'bah was completed, Allah commanded Abraham to call mankind to
pilgrimage to His Holy House. Abraham wondered how anyone could hear his
call. Allah said, You call and I will bring them. This was how the pilgrimage to
the Ka'bah in Mecca was established and when Muslims make the pilgrimage
today they continue to answer the age-old call of Abraham.
Over the years Ishmael's children themselves had children. His descendants
increased and formed tribes which spread out all over Arabia. One of these
tribes was called Qurayash. Its people never moved away from Mecca and
Abu Qubays also known as Qartal is a former medieval castle and currently an
inhabited village in northwestern Syria, administratively part of the Hama Governorate,
northwest of Hama. It is situated in the al-Ghab plain, west of the Orontes River.
25
16

always lived near the Ka'bah. One of the duties of the leader of Qurayash was to
look after those who came on pilgrimage to the Ka'bah. The, pilgrims would
come from all over Arabia and it was a great honor to provide them with food
and water. As time passed, however, the Arabs stopped worshipping Allah
directly and started bringing idols back with them from the different countries
they visited. These idols were placed at the Ka'bah, which was no longer
regarded as the Sanctuary of Allah, as Abraham had intended it.
It was, however, still respected by the Arabs. Around this time the well of
Zamzam disappeared beneath the sand. Also at this time, Qusayy 27, one of the
leaders of Qurayash, became ruler over Mecca. He held the keys of the temple
and had the right to give water to the pilgrims, to feed them, to take charge of
meetings, and to hand out war banners before battle. It was also in his house
that Qurayash settled their affairs. After Qusayy's death, his son Abd al-Manaf,
who had become famous during his father's lifetime, took over the leadership of
Qurayash. After him came his son Hashim. It is said that Hashim was the first to
begin the two great caravan journeys of Qurayash, one in the summer to Syria
and the north, and one in the winter to Yemen and the south. As a result, Mecca
grew rich and became a large and important center of trade.
One summer Hashim went north to buy goods to sell in Yemen. On his way he
stopped in Yathrib to trade in the market and there he saw a beautiful woman.
She was Salma, the daughter of Amr Ibn Zayd, who was from a much respected
family. Hashim proposed marriage to her and was accepted because he was an
honorable and distinguished man. In time, Salma gave birth to a beautiful son
and as some of his hair was white they called him Shaybah, which in Arabic
means grey-haired. Mother and son stayed in the cooler, healthier climate of
Yathrib, while Hashim returned to Mecca, but he would visit them each time he
took his caravan to the north. During one of these journeys, however, Hashim
became ill and died. Shaybah, a handsome, intelligent boy, grew up in his uncle's
house in Yathrib. He was proud of being the son of Hashim Ibn Abd al-Manaf,
the head of Qurayash, guardian of the Ka'bah and protector of the pilgrims, even
though he had not known his father, who had died while Shaybah was very
young.
At Hashim's death his brother al-Muttalib took over his duties and
responsibilities. He traveled to Yathrib to see his nephew, Shaybah, and decided
that as the boy would one day inherit his father's place, the time had come for
Qusai ibn Kilab ibn Murrah, also known as Qusayy or Kusayy, was the greatgrandfather of Shaiba ibn Hashim (Abdul-Mutallib), thus the great-great-greatgrandfather of the Islamic Prophet Muhammad.
27
17

him to live in Mecca. It was hard for Salma, Shaybah's mother, to let her son go
with his uncle but she finally realized that it was for the best. Al-Muttalib
returned to Mecca, entering the city at noon on his camel with Shaybah behind
him. When the people of Mecca saw the boy they thought he was a slave and,
pointing at him, called out Abd al-Muttalib, Abd being the Arabic for slave.
Al-Muttalib told them that Shaybah was not a slave but his nephew who had
come to live with them. From that day on, however, Shaybah was always
affectionately called Abd al-Muttalib. On the death of al-Muttalib, who died in
Yemen where he had gone to trade, Abd al-Muttalib took his place. He became
the most respected member of his family, loved and admired by all. He was,
however, unlike those Arabs who had given up the teachings of Abraham.
The well of Zamzam, which disappeared when the Arabs placed idols at the
Ka'bah, remained buried under the sand. Thus, for many years the people of
Qurayash had to fetch their water from far away. One day Abd al-Muttalib was
very tired from doing this and fell asleep next to the Ka'bah. He had a dream in
which he was told to dig up Zamzam. When he woke up he was puzzled because
he did not know what Zamzam was, the well having disappeared many years
before he was born. The next day he had the same dream, but this time he was
told where to find the well.
Abd al-Muttalib had one son at that time, and together they began to dig. The
work was so difficult that Abd al-Muttalib made an oath to Allah that if one day
he were to have ten sons to help him and stand by him; in returns he would
sacrifice one of them in Allah's honor. After working for three days they finally
found the well of Zamzam. Pilgrims have been drinking from it ever since. The
years passed by and Abd al-Muttalib did have ten sons. They grew into fine,
strong men and the time came for him to keep his promise to Allah. One of them
was Abd Allah. Abd Allah grew up to be a handsome young man and his father
eventually chose Aminah, the daughter of Wahb, as a wife for him. It was a good
match for she was the finest of Qurayash women and Abd Allah the best of the
men. He spent several months with his wife but then he had to leave her and
travel with one of the caravans to trade with Syria. On his way back to Mecca
from Syria Abd Allah became ill and had to stop off in Yathrib to recover. The
caravan, however, continued on its way and arrived back in Mecca without him.
On hearing of Abd Allah's illness, Abd al-Muttalib sent his son, to bring 'Abd
Allah back to Mecca, but he was too late. When he arrived in Yathrib, Abd Allah
was dead. Aminah was heart-broken to lose her husband and the father of the
child she would soon give birth to. Only Allah knew that this orphan child would
one day be a great Prophet.
18

Abrahah, who came from Abyssinia-a country in Africa-conquered Yemen and
was made vice-regent there. Later, he noticed that at a certain time of the year
large numbers of people would travel from all over Yemen and the rest of Arabia
to Mecca. He asked the reason for this and was told that they were going on
pilgrimage to the Ka'bah. Abrahah hated the idea of Mecca being more
important than his own country, so he decided to build a church of colored
marble, with doors of gold and ornaments of silver, and ordered the people to
visit it instead of the Ka'bah. But no one obeyed him. Abrahah became angry and
decided to destroy the Ka'bah. He prepared a large army led by an elephant and
set off towards Mecca.
When the Meccans heard that he was coming they became very frightened.
Abrahah's army was huge and they could not fight it. But how could they let him
destroy the Holy Ka'bah? They went to ask the advice of their leader, Abd alMuttalib. When Abrahah arrived outside Mecca, Abd al-Muttalib went to meet
him. Abrahah said, What do you want? Abrahah had taken Abd al-Muttalib
camels, which he had found grazing as he entered Mecca, so Abd al-Muttalib
replied, I want my camels back. Abrahah was very surprised and said, I have
come to destroy your Holy Ka'bah, the holy place of your fathers, and you ask
me about some camels? Abd al-Muttalib replied calmly, the camels belong to
me; the Ka'bah belongs to Allah and He will protect it. Then he left Abrahah
and went back to Qurayash and ordered them to leave Mecca and wait for their
enemies in the mountains.
In the morning Abrahah prepared to enter the town. He put armor on his
elephant and drew up his troops for battle. He intended to destroy the Ka'bah
and then return to Yemen. At that moment, however, the elephant knelt down
and refused to get up, no matter how much the soldiers tried to get it to move by
beating it. But when they turned its face in the direction of Yemen it
immediately got up and started off. In fact, it did the same in any other
direction, but as soon as they pointed it towards Mecca it knelt down again.
Suddenly, flocks of birds appeared from over the sea. Each bird carried three
stones as small as peas and they dropped them on Abrahah's army. The soldiers
suddenly fell ill. Even Abrahah was hit by the stones and fled in fear with the
rest of his army back to Yemen, where he later died. On seeing their enemy flee
the Arabs came down from the mountains to the Ka'bah and gave thanks to
Allah.
After this, Qurayash gained great respect and became known as the people of
Allah, and the year in which these events took place, 570A.D, was named the
The Year of the Elephant. In that year Allah had saved the Ka'bah and he
would soon bring forth a Prophet from among Qurayash. Holy Quran stated:
19

Have you not seen how your Lord dealt with those who had elephants? Did He
not thwart their crafty designs? And He sent on to them (ambient) swarms of
birds, which pelted them with stone-hard slugs. Then (Allah made them perish)
like chewed-up chaff.28
1.2 Mawlid of Beloved Prophet ()
One day, while travelling north, one of the Arab tribes from Mecca met a hermit
in the desert. Some of the men stopped to speak with him. Hermits were known
to be wise and the Arabs often asked their advice. The hermit asked where they
had come from. When they replied that they were from Mecca, he told them that
Allah would soon send a prophet, who would come from their people. They
asked the name of this prophet and the hermit answered that his name would be
Muhammad and that he would guide them to a new way of life. Meanwhile in
Mecca, Aminah, although saddened by the loss of her husband, felt especially
well and strong as she awaited the birth of her baby. During this time she
dreamt of many things. On one occasion it was as if a great light were shining
out of her, and on another she heard a voice telling her that she would have a
boy and that his name would be Muhammad. She never forgot that voice but she
told no one about it. On Monday, the 12th day of Rabi al-Awwal in the Year of the
Elephant, Aminah gave birth to a son. Allah sends many signs when one of His
chosen Prophets is born and on that 12th day of Rabi al-Awwal in the year 570
A.D, many such signs were seen. Some were seen by Jewish scholars who had
read in their scriptures of a coming Prophet.
1.3 Miraculous Incidents around His Birth
Before, at that time and after the birth of our Beloved Prophet Muhammad
(), miraculous events happened, this has been narrated by different Seerah
books.
28
20

Narrated by Hadrat Qab al-Ahbar: Of course Allah told Prophet Moses(
the time of birth of Prophet Muhammad( )and Prophet Moses(

) told it to
his people that when that particular star will move from its place, it will be the
time of birth of Prophet Muhammad(). This news and will was traveling
among Jews from generation to generation.
A Jewish scholar came from Syria and settled in Mecca. He had the knowledge
of holy books. He used to say: "O People of Mecca! Very soon a kid will be born
among you. Arab and rest of World will follow him and he will win the rest of
world. His time of birth is close. Whoever will get that time and will obey him,
he will be successful and whoever will go against him, he will fail".
Hadrat Amina said: Between the condition of sleeping and awakening someone
came (angel) and said "do you know you are going to be the mother of king and
Rasool of this Ummah.
Narrated by Hadrat Amina: Came to me who was meant to come (angel) and
advised me that when he ( )will be born then recite this Dua "I give him
under the safety of Allah against all hatters and bad". And then name him
"Muhammad" because in Torah and Bible his name is Ahmad. All on earth and
skies will praise him. He ( )is named Muhammad in Quran and Quran is his
book.
Narrated by Hadrat Amina: I was pregnant but I never felt any difficulty from
start till end.
Narrated by Umru bin Qatiba that Abu Naeem told me that his father was a
highly knowledgeable person and he told that when time of delivery of Hadrat
Amina was close then Allah ordered angels to open all the heavens and skies
doors and ordered them to go there, so they came and started congratulating
each other. Mountains of the world went higher with pride, seas get wild and
waves went high and earth people started congratulating each other, every angel
came there and devil was hang upside down in Bahr-e-Khazir tide in 70 chains
and other devils were also tide and that day Sun was given more light and
70,000 hoor's were standing in air waiting for Messenger of Allah ( )to be
born. In honor of Messenger of Allah (), Allah ordered whole women of the
world to born boys that year. Thus when Messenger of Allah ( )was born,
whole earth was fill with Noor and angels congratulated each other and in every
21

sky a pillar of diamond and a pillar of Zabarjar was placed, because of whom
everything was lightening. Thus these pillars are very famous in skies which
Messenger of Allah ( )noticed at the time of Miraj. He ( )was told that
these pillars were placed in the happiness of your birth. That night Allah placed
70,000 trees of perfumed "Kastoori" at the shore of Qosar which will be used to
perfume people of heaven. That night ones in skies asked for blessing from
Allah. Stone idols were fall by their faces.
Hadrat Amina stayed pregnant for 9 months. During this time she never feel any
problem like pregnant women feels. His father already died. Angels said "Ya
Allah! Your Prophet will be born an orphan". Allah said "I will be his Savior and
helper". Every one (angels) get blessings by his birth. Doors of heavens and skies
were open.
Hadrat Amina says that After 6 months of pregnancy, a person came in dream.
He touched with his foot and said "Oh Amina! You are conceiving the most
respectful person of the universe. When he will be born, name him Muhammad
().
Then she says, When the time of birth came near I heard a voice which make
me frightens, no one was near me. Then I saw someone rubbed a white feather
like thing to me and because of that all the fear was gone. I was feeling thirsty, at
that time I was offered a juice, white like milk which I drink, and because of it
everything was lightening. Then I saw tall women who gathered me. They were
looking the daughters of the trip Abd Manaf. I was surprise because of their
strange incidents. Then I saw silky dress between earth and sky and someone
said "Take the kid and hide him from people". Then I saw some people who were
standing in air carrying silver bottles. Birds gathered my house. There peeks
were of Zabarjad and wings were of diamonds. Allah took all the curtains away
from my eyes. I saw east and west and I saw 3 flags. One in east, one in west and
one was placed on the roof of Ka'bah. When the matter of giving birth was
complete, I saw that unique child. He was in Sajda (Prostration) and his finger
was raised up. Like someone is praying with full concentration. Then I saw a
white cloud came down and hide the baby, he was out of my sight. I heard
someone saying take Muhammad (), to east and west, and take him to seas
also, so that everything will recognize his name and personality, and also that he
is a destroyer too, and will destroy all the Shirk. Then he appeared in front of my
eyes. He was wearing a white dress at that time and under him was green silk.
He was holding 3 keys made of pearls in his hands and someone was saying
Muhammad ( )has captured the keys of Prophetism, success and airs.Then
another cloud appeared and voice of horses and birds were coming out of it.
22

That cloud also hired him, and went out of my sight again. I hear someone
saying take Muhammad ( )to east and west and the places of prophets. And
introduce Genie, animals, birds and every type of spiritual creatures to him. And
give him properties of Prophet Adam, tears of Prophet Noah,....friendship of
Ibrahim, Hadhrat Ismael's tongue, Hadhrat Yakoob's good news, Prophet
Joseph's beauty, Prophet David's voice, Prophet Ayoob's patience, Hadrat John's
piously, Prophet Jesus's generosity and characteristics of prophets.He again
appeared in front of my eyes. This time a green silky piece of cloth was in his
hand. Someone said congratulations! Muhammad ( )has captured whole
world and all creatures are under his control. Then I saw three people. One was
holding a silver bottle and other was holding white silk which he opened and
took a stamp out of it. It was too shiny that one feels blind. It was washed seven
times with the water of that bottle and then marked it between the shoulders of
Messenger of Allah ( )and then put it in silk cloth again. Then he (angel)
hides him between his wings for some time and then gives him to me".
There was trembling in Holy Kabah for two days and two nights (Ka'bah was
filled with almost 360 more or less idols at that time) and all the idols in it fall
down. This was the first sign of the birth of Prophet Muhammad ().
Nosherwah, the King of Iran builds a castle which was said to be faultless. That
castle trembled too heavily that it had cracks in it. And fourteen of its pillars (or
windows) fall down without any weakness. In Faris fire used for worshiping was
extinguished. That fire was burning from one thousand years. Not only that but
the fire in all the worship places was extinguished and no one was able to burn
the fire for worship that night.
Most of the people of the world worshiped idle gods at that time. Among the
leaders of Quraysh. Warqa Bin Nofel, Zaid Ibn e Umar and Abdullah Bin Habsh
went to their idle god and found it fallen down on its face. They tried to lift it up
on its feets and it fall down. And it happened three times. Then there was a voice
from that idle that "A Child has born and with his light (Noor) east and West are
brightened".
River Sawa went dry. Water in Samava Valley went dry. Before the birth of
Messenger of Allah ( )that year Arab was under heave crises of hunger and
thirst because of no rain. But with the mawlid of Messenger of Allah ()
everything changed. It rained. Land went green and crops were healthy. That's
why that year was named The year of victory and happiness because before
23

that Banu Quraysh was in crises. Then land was green. Trees were green and
there was satisfaction and wealthiness everywhere".
Narrated by Imam Hakim that Hadrat Ayesha ( ) said: There was a Jew in
Mecca, at the night of birth he came out of his house and asked tribe Quryash "Is
a Kid born among you? people said no. He said: Listen to me carefully! Today
last prophet of this Ummah is born and oh tribe of Quryash! He is from you;
there is a seal of prophetism on his shoulders. These things are mention in old
books. Go to your houses and ask.
Qureshi people were surprised. All of them went home and very soon they all
came to know that Allah has granted Abdul Muttlab a grandson. And on his
birth too many anti-natural things and miracle happen. They very soon came
back to him and told him that you are right. Abdul Mutlab has a grandson. He
said take me to his home I want to see with my own eyes. He went there and saw
Prophet Muhammad, checked his seal of prophetism and said with sadness
"Swear of Allah! Prophetism has gone away from Bani Israel.
Hadrat Abdul Muttalib was in Kabah that morning and suddenly stone idols fall
down and a voice start coming for Kabah. Muhammad ( )is born and nonbelievers will fain in front of him".
He was thinking of these unusual things mean while a person came and told him
that Allah granted him a grandson. He went to home Hadrat Amina told Hadrat
Abdul Muttalib all the strange things, advices and good news which she has
seen.
Hadrat Abdul Muttalib went to the Jewish scholar who came from the country
Syria and settled in Mecca. He told him The great child which I told you about
has born. Last night the star which was supposed to give his news is also raised.
After the Birth of Prophet (), When Sayyidah Halima brought him to her
home, she narrates: When we reached home, I saw that Prophet ( )was
sleeping on such a woolen mat which was whiter than Milk. The fragrance of
Musk was emanating from him. A green coloured silk cloth was beneath him. He
was lying (asleep) on his back and was silently snoring in sleep. Due to his
extreme grace and beauty, I feared to wake him up. I swiftly (silently) went near
him .Then I placed my hand on his chest .He beautifully smiled .Then he opened
his eyes to look at me. As soon he opened his eyes a Light emerged from his eyes
24

and that light entered into the sky .I was looking at the light .I kissed him
between his eyes.
When Muhammad ( )was two years old, Halimah took him back to his
mother. She pleaded with Aminah, however, to let her keep him for a little
longer and to her great joy the mother agreed. During his time with Halimah's
family in the desert, Muhammad ( )played with her children and together
they would take the sheep out to graze. At other times, however, Halimah would
often find him sitting alone. It is said that on one occasion, two angels came to
Muhammad( )and washed his heart with snow. In this way Allah made his
heart pure for He intended Muhammad ( )to be greater than any man ever
born and to become the Seal of the Prophets. Holy Quran states it as:
Have We not broadened your breast for you (for the light of knowledge, wisdom
and spiritual gnosis)? And We have taken off the load (of grief of the Umma
[Community]) from you, (The load) which was growing heavier on your (holy)
back. And We exalted for you your remembrance (by annexing it to Ours
everywhere in the world and in the Hereafter). So surely ease (comes) with every
hardship. Verily, with (this) hardship (too) there is ease. So when you are free
(from educating the Umma (Community), preaching the Din (Religion) and
fighting, and fulfilling your responsibilities), then strive hard (in remembrance
and the worship of your Lord), And turn to your Lord earnestly.29
29
Holy Quran, Chapter 94
25
Chapter 2
Legality of Celebrating His Birth-Day from
Holy Quran
The day on which Great Messenger of Allah ( )was born, was the most
special days of all. Allah made that day special by prostrating his Holy House
Kabah towards the place of the noble birth. He made the skies illuminated.
Paradise was decorated. Idols were fall down. Fire of Persia was extinguished.
Only male children were born on that occasion. He removed the drought from
the Mecca, turned the ground green and trees bear fruits. He sent the maidens
of paradise to give company Syeda Amina. He sent down Gabriel (
the Holy Prophet and his announce his birth all over the world.
) to carry
2.1 Allah Commemorates the Mawlid of His Prophets

Allah commemorates the Mawlid of His Prophets in the Holy Quran as:
And (recall) when Musa (Moses) said to his people: O my people! Recollect the
blessing Allah (bestowed) upon you when He raised Prophets from amongst you,
and made you kings and gave (so) much to you as He had not given to anyone
else in all the worlds (in your contemporary period). 30
Allah Almighty commemorates the Mawlid of His great Prophet John (

his Glorious Book:

30
26
) in

This is an account of the mercy of your Lord (bestowed) upon His (chosen)
servant Zakariyya (Zacharias), when he called upon his Lord in a low voice
(charged with politeness and submissiveness).31
Holy Quran says:

(Allah said :) O Zakariyya (Zacharias), indeed We give you the good news of a
son whose name shall be Yahya (John). We have not given this name to anyone
before him. (Zakariyya [Zacharias]) submitted: My Lord, how can there be a
son to me whilst my wife is barren, and I have shriveled (into extreme debility)
on account of old age?32
Holy Quran says:

And peace be on Yahya (John) the day he was born, the day he dies, and the day
he will be raised up alive!33
Holy Quran says:

And (remember) Zakariyya ([Zacharias] as well) when he called out to his Lord:
O my Lord, leave me not single and You are the Best of all inheritors. So We
granted his prayer, and We blessed him with Yahya (John) and, for his sake,
made his wife healthy (i.e., fertile). Surely, they (all) used to hasten in (doing)

31
32
27

pious deeds and used to call on Us (feeling) eager, fond, fearful and frightened,
and used to humble before Our presence in tearful submissions. 34
Allah Almighty commemorates the Mawlid of His great Prophet Jesus (

his Glorious Book:
) in
So Maryam (Mary) conceived him and positioned herself at a remote site, aloof
(from the people). Then the birth pangs drove her to the trunk of a palm-tree.
She said (in anxiety): Would that I had died before this and had become totally
forgotten!35
Holy Quran says:
And peace be upon me on the day of my birth, the day of my demise and the day
I shall be raised up alive! Such is Isa, the son of Maryam (Jesus, the son of
Mary. That is) the truth about which these people doubt. 36
Allah Almighty commemorates the Mawlid of His great Prophet Adam (
his Glorious Book:
) in

And (Allah) is He Who has created you from a single soul (i.e., a single cell).
Then (for you) there (is) a place of residing and a place of storage (i.e., the
mothers womb and the world, or the world and the grave respectively). Surely,
34
35
28

We have explained the signs (of Our Power and Might) in detail for the people
who understand.37
Holy Quran says:

Then when I have perfected its (visible body) and blown into its (invisible) self
My Own (illumining) spirit, fall down prostrate before him (in his honour).
Allah Almighty commemorates the Mawlid of His great Prophets Ishmael and
Isaac
in his Glorious Book:
(The guest angels) said: Do not feel afraid. We give you the glad tidings of (the
birth of) a son endowed with knowledge and wisdom. 38
Holy Quran says:

All praise belongs to Allah alone, Who has bestowed upon me (two sons) in old
age, Ismail (Ishmael) and Ishaq (Isaac). Indeed, my Lord is the All-Hearer of
prayer.39
Allah Almighty commemorates the Mawlid of His beloved Mary Peace be upon
her in his Glorious Book:
Holy Quran; Chapter 6,Verse 98

37
38
29

So when she delivered a baby girl, she submitted: Lord, I have given birth but to
a female child. But Allah knew best what she had given birth to. (She said:) And
the boy (that I prayed for) could never (be) like the girl (that Allah has blessed
me with); and I have named her Maryam (Mary, the worshipper); and, surely, I
commit her and her children to Your protection against (the mischief of) Satan,
the outcast.40
2.2 Allah Commemorates the Birth of His Beloved Muhammad ()
It is the practice of Allah Almighty to commemorate the birth of his beloved
Muhammad (), as it is evident from the following verses of the Holy Quran:
Allah says in the Holy Quran:

And, (O Beloved, recall) when Allah took a firm covenant from the Prophets:
When I give you the Book and Wisdom, and then there comes to you the
Messenger (who is exalted in glory above all and) who shall validate the Books
you will have with you, you shall then, most certainly, believe in him and most
surely help him. Allah said: Do you affirm, and on this (condition) hold fast to
My heavy covenant? All submitted: We affirm. Allah said: Bear witness then,
and I am also with you amongst the witnesses.41

(And also recall) when Isa, the son of Maryam (Jesus, the son of Mary) said: O
Children of Israel, indeed I am (a Messenger) sent to you by Allah, confirming
the Torah, the Book which came before me, and bearing the good news of (the
pleasant arrival) of (the Esteemed) Messenger (blessings and peace be upon
him) who will come after me, whose name is Ahmad (now in the heavens). But
40
41
Holy Quran; Chapter3, Verse 36

30

when he (the Last of the Messengers) came to them with clear signs, they said:
This is open magic.42
Holy Quran says:
And when the Book (the Quran) came to them from Allah which (originally)
validates that Book (the Torah) which was with them, whereas, before this, they
themselves used to pray for victory over the disbelievers (through the
intermediation of the Last Prophet, Muhammad, [blessings and peace be upon
him] and the Holy Quran revealed to him), but when came to them the same
Prophet (Muhammad [blessings and peace be upon him] along with the Book
revealed to him, the Quran) whom they had (already) recognized, they denied
him. So Allahs curse is upon such (deliberate) disbelievers.43
2.3 Allah Commanded Muslims to Remember His Favors

Say: (All this) is due to the bounty and mercy of Allah (bestowed upon you
through raising Muhammad [blessings and peace be upon him] as the exalted
Messenger). So the Muslims should rejoice over it. This is far better than (all
that affluence and wealth) that they amass. 44
Some might think that birth and arrival of Prophet ( )is not a mercy, some
even falsely limit the Mercies of Allah by saying that mercy mentioned here does
not refer to Prophet Muhammad ( )thus we should not rejoice, So here we
need to look at the commentary of the above verse of Holy Quran.
2.3.1 Quranic Commentary through by Quran:
Holy Qur'an states at another place:

42
43
31
We have not sent you but as a Mercy to the worlds.45

Holy Quran also states:
Yet you turned back after this (promise and warning). So, had there not been
Allahs bounty and His mercy upon you, you would have been wrecked indeed. 46
Holy Quran also states:

When there comes to them any news of peace or fear, they spread it around. Had
they referred it to the Messenger (blessings and peace be upon him), or those of
them who are in command (instead of making it public), then those amongst
them who can draw conclusion from some matter would have found it (i.e., the
truth of the news). Had there not been Allahs favour to you and His mercy,
certainly you would (all) have followed Satan except only a few. 47
Holy Quran states:

Indeed, Allah conferred a great favour on the believers that He raised amongst
them (the most eminent) Messenger (blessings and peace be upon him) from
amongst themselves, who recites to them His Revelations, purifies them, and
educates them on the Book and Wisdom though, before that, they were in
manifest error.48

45
46
32

Holy Quran states:
He is the One Who sent a (Glorious) Messenger (blessings and peace be upon
him) amongst the illiterate people from amongst themselves who recites to them
His Revelations and cleanses and purifies them (outwardly and inwardly) and
teaches them the Book and wisdom. Indeed, they were in open error before (his
most welcome arrival).49
Then Holy Quran states in the same Chapter:
And (He has sent this Messenger for purification and education amongst) others
of them also who have not yet joined these people (that are present now i.e., they
will come after them in later eras). And He is Almighty, Most Wise. This (arrival
of the Holy Messenger [blessings and peace be upon him] as well as his spiritual
benevolence) is Allahs bounty which He grants whom He likes. And Allah is
Most Bountiful.50
Dalika fadulal the Grace of Allah has been taken to refer to the Holy Prophet
(saw) by many scholars of Islam too. In the Tafseer of Hadrat Ibn Abbas, Ibn
Abbas gives various meanings to this ayah and in one he includes the meaning of
fadalil adheem as being the Holy Prophet ( )since the Quran was revealed
on to him.51
Imam Jalal ad-Din Suyuti says, regarding the words dhalika fadulal, Allahs fadl
means the Holy Prophet ( )and whoever came with him

51 Tanveer ul Miqbass by Ibn Abbas
49
50
33

Imam Khazan says, under Surah Al- Jumuua verse 4, Allahs fadl is that He sent
His beloved Prophet ( )to us and that is a great favor upon us.52
Imam Aloosi in says dhalika fadalul azeem is an indication towards the Holy
Prophet ( )who came to the unlettered people of this world. 53
Imam Mahmoud Nasafi states the coming of the Holy Prophet ( )in this
world and being a prophet for all times and centuries is the fadlulah, the Grace
of Allah.54
Imam Ibn Kathir uses similar words, that the fadl referred to in the verse is the
coming of the Holy Prophet to the Ummah and whatever is revealed to him for
his Ummah is the fadl of Allah Almighty.55
Imam Ibn Jawzi in says the Holy Prophets ( )coming down to mankind and
being raised is the fadl referred to in Surah Al-Jumuua.56
Hence from above these verses of Holy Quran and commentary of scholars it has
been proved without any shadow of doubt, arrival of Prophet ( )is a mercy
not only upon us but all worlds and creations of Allah Almighty, thus we should
rejoice as ordered in Qur'an (10:58).Now for more clarity of mind, we are
providing commentary of verse 10:58 from the authentic and major tafsir books:
Lababal Tawayl fee Maanal Thanzeel by Imam Khazan

Ruh al Maani by Allama Aloosi
54 Madarak al-Thanzeel aw Haqiaq al-Thawail by Imam Mahmoud Nasafi
55 Tafseer al-Quran al-Adeem by Imam Ibn Kathir
56 Zad-al-Maseer by Imam Ibn Jawzi. This is also reiterated by Abu Hayyan Andulusi in
his tafseer works as well as Shaykh Thantavi Jawahir, a modern Egyptian scholar in his
book Al Jawahir fee Tafseer ul Qur an.
52
53
34

2.3.2 Commentary from Major Books
To substantiate and elaborate the Quranic verses mentioned, the tafsir works of
reliable and authentic leading aima will be discussed, with particular reference
to Surah Yunus, 10:58.
Imam Jalal al-Din Suyuti:
Imam Jalal ad-Din Suyuti quotes Hadrat Ibn Abbas and says fadl is ilm,
referring to the Holy Quran and rahama is the Holy Prophet .He
says as:
Abu Sheikh narrated from Ibn Abbas that Bounty of Allah means Knowledge,
whereas Mercy means Muhammad ( )Allah Almighty said: We have sent thee
not but as Mercy to Worlds.57
Imam Ibn al-Jawzi
Imam Ibn Jawzi in Zadul Maseer gives various meanings for these two
words i.e. fadl and rahama and implications. He states that although
they have different meanings we need to see what it refers to in the
context of this verse when Allah has asked us to rejoice. He again gives
the same reference of the tafsir of Ibn Abbas. He says as:
: :
Ad-Dhahak narrated from Ibn Abbas that Bounty mentioned in this
verse means Knowledge (i.e. of Qur'an and Tawhid) whereas Mercy
means Muhammad ()58
57
58
Ad-Dur al Manthur by Imam Suyuti

Z'ad al Maseer fi Ilm by Imam Ibn Jawzi
35

Imam Abu Hayyan al Andalusi
Imam Abi Hayyan Andalusi in Tafsir Al-Bahr al Muheet, a great scholar
of the 7th and 8th century states:

Bounty refers to Knowledge whereas Mercy refers to Muhammad()59
Imam Aloosi
Imam Aloosi in Rah al-Ma ani interprets Surah Yunus, (10:58) by
quoting a statement of Hadrat Abdullah Ibn Abbas ( ) an expert on
tafsir. He states that the word fadl in surah Yunus means ilm,
knowledge, and is a reference to the Holy Quran. Since this ilm came
about as a result of the means of the Holy Prophet ( )who received
this Divine revelation, Hadrat Ibn Abbas (
) states that the rahama
Allah Almighty refers to in the ayah is the Holy Prophet ()himself.

He says as:

Narrated by Al Khatib and Ibn Asakir that Bounty i.e. rahama refers
to An-Nabi ().60
2.4 Conclusion
Now after these evidences from Holy Quran, it has been established that it is the
commandment of Almighty Allah to rejoice his blessings. Also it has also been
proved that Holy Prophet Muhammad ( )is the greatest blessing of Allah
upon us. If someone doesnt consider Prophet Muhammad ( )as the blessing
of Allah, he is free not to rejoice the day of Mawlid of Prophet Muhammad
().
59
60
Tafsir Al-Bahr al Muheet by Imam Abu Hayyan al-Andalusi

Ruh al Maani by Imam Aloosi
36
Chapter 3
Legality of Celebrating His Birth-Day from
Prophetic Sunnah
3.1 Fasting on Monday
Allah's Messenger ( )used to respect the day of his own Mawlid. He used
to thank Allah Almighty for that great favour. Greatest Messenger of Allah,
Prophet Muhammad ( )used to celebrate his birthday by fasting on the
day of Monday.

"

. "

Abu Qatada Ansari ( ) reported that Allah's Messenger ( )was asked
about fasting on Monday, whereupon he said: It is (the day) when I was
born and revelation was sent down to me.61
3.2 Fasting on Aashura
If any great religious event occurred in the past and when that period or
season returns, then that period or season should be respected. Messenger
of Allah ( )set this rule himself. When he ( )saw the Jews fasting on
the Day of Aashura and found out the reason for ( ) their observing fast
on that day to thank Almighty Allah for freeing them from Pharaoh.
Messenger of Allah ( )said, We have more right than the Jews to rejoice
on the bases of Allah's Favour upon Prophet Moses (
ahaadith as:
61
Sahih Muslim,1162
37
). It comes in sahih

/

." "
.

." "
.

Narrated Ibn Àbbas( ): The Prophet ( )came to Medina and saw the Jews
fasting on the day of Aashura. He asked them about that. They replied, "This is
a good day, the day on which Allah rescued Bani Israel from their enemy. So,
Moses fasted this day." The Prophet ( )said, "We have more claim over Moses
than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast
(on that day).62

/

."

Narrated Abu Musa (
): The day of 'Aashura' was considered as Eid day by the
Jews. So the Prophet ( )ordered, "I recommend you (Muslims) to fast on this
day."63
/

"
."

Narrated Salama bin Al-Akwa`( ): The Prophet ( )ordered a man from the
tribe of Bani Aslam to announce amongst the people that whoever had eaten
should fast the rest of the day, and whoever had not eaten should continue his
fast, as that day was the day of Aashura.64

- -
/

"

. "

62Sahih
Bukhari,2004
Sahih Bukhari,2005
64 Sahih Bukhari,2007
63
38

.

. "
"

Ibn Abbas ( ) reported that the Messenger of Allah ( )arrived in Medina
and found the Jews observing fast on the day of 'Aashura. The Messenger of
Allah ( )said to them: What is the (significance) of this day that you observe
fast on it? They said: It is the day of great (significance) when Allah delivered
Moses and his people, and drowned the Pharaoh and his people, and Moses
observed fast out of gratitude and we also observe it. Upon this the Messenger of
Allah ( )said: We have more right, and we have a closer connection with
Moses than you have; so Allah's Messenger ( )observed fast (on the day of
'Ashura), and gave orders that it should be observed. 65
3.3 Completion of Din
Allah Almighty stated in His Holy Book, the Holy Quran:
Forbidden to you is carrion (the animal that dies and is not slaughtered
according to Islamic law) and (the discharged) blood and pork and that (animal)
on which the name of someone other than Allah has been invoked whilst
slaughtering and (the animal) that dies by strangling or by a violent blow (not by
any sharp instrument) or by falling from a height or the one that has been gored
to death or which has been ripped apart and gnawed by a wild beast, save the
one which you slaughter (before it dies), and (that animal too is forbidden)
which has been slaughtered on idolatrous altars (dedicated to false gods). And
this (is also unlawful) that you learn your fortune through divining (with arrows
or divide shares by such means). All these works are sins. This day, the
disbelievers have lost all hopes of (their heinous designs because) your Din
([Religion] has prevailed). So, (O believers,) fear them not and always fear Me
65
Sahih Muslim,1130
39

alone. Today I have perfected your Din (Religion) for you, and have completed
My Blessing upon you, and have chosen for you Islam (as) Din (a complete code
of life). Then if someone gets into a survival situation (and is forced by)
ravenous hunger (and intense thirst i.e., driven by dire necessity, provided) he is
not prone to sinning (i.e., eats what is forbidden without being wilfully inclined
to sin), then Allah is indeed Most Forgiving, Ever-Merciful.66
This verse was revealed when the Prophet ( )was on His way back from His
last pilgrimage to Mecca (Hujjatu'l Wida'). It is said to be the last verse of the
Qur'an to be revealed. It was later included in Suratu'l Ma'ideh (chapter 5)
which was originally revealed around the year six or seven AH. This verse has
been referred to as complementary to verse 33:40 67 which describes Muhammad
( )as being the "Seal of the prophets", in that the two verses support the
notion that Islam is the final religion. When this verse was revealed then Hadrat
Umar
and a Jew have had conservation for celebrating this day as Eid as
evident from the following Hadith which is reported by Imam Bukhari in his alSahih:

.

{
.
}
Narrated 'Umar bin Al-Khattab( ): Once a Jew said to me, "O the chief of
believers! There is a verse in your Holy Book which is read by all of you
(Muslims), and had it been revealed to us, we would have taken that day (on
which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked,
"Which is that verse?" The Jew replied, "This day I have perfected your religion
for you, completed My favor upon you, and have chosen for you Islam as your
religion." (5:3) 'Umar replied, No doubt, we know when and where this verse
was revealed to the Prophet. It was Friday and the Prophet ( )was standing at
'Arafat (i.e. the Day of Hajj)".68

Muhammad (blessings and peace be upon him) is not the father of any of your men,
but he is the Messenger of Allah and the Last of the Prophets (ending the chain of the
Prophets). And Allah is the Perfect Knower of everything.
68 Sahih Bukhari,45
66
67
40

In the above narrated hadith, Hadrat Umar ( ) was asked by a Jew about the
Day of Completion of Din to celebrate it as a Day of Eid, at this Hadrat Umar
replied in these words:
No doubt, we know when and where this verse was revealed to the Prophet. It
was Friday and the Prophet ( )was standing at 'Arafat (i.e. the Day of Hajj)".
He means to say that we already celebrate it as a day of Eid as that was the day
of Friday, also Day of Arafa. Now question rises why Friday is day of Eid? It is
reported by Imam Ibn Majah in as-Sunan:
"

. "

"

. -

-

. "
It was narrated that Shaddad bin Aws( ) said: The Messenger of Allah ()
said: The best of your days is Friday. On it Adam was created, on it the Trumpet
will be blown, on it all creatures will swoon. So send a great deal of peace and
blessings upon me on that day, for your peace and blessings will be presented to
me. A man said: O Messenger of Allah, how will our peace and blessings be
shown to you when you will have disintegrated? He said: Allah has forbidden
the earth to consume the bodies of the Prophets. 69

"

. "

It was narrated that Ibn Abbas( ) said: The Messenger of Allah ( )said:
This day is an Eid (festival) which Allah has ordained for the Muslims.
Whoever comes to Friday (prayer) let him take a bath and if he has perfume
then let him put some on. And upon you (I urge to use) is the tooth stick. 70
69
70
Sunan Ibn Majah,1085;Sunan al-Kubra,1666;al-Musannaf,8697

Sunan Ibn Majah,1098;Mujam al-Owsat,7355
41

( :
)

.

.
"Ibn Abbas( ) recited: This day, I have perfected your religion for you,
completed My favor upon you, and have chosen for you Islam as your religion
(5:3). And a Jew was with him who said: 'If this Ayah was revealed to us then we
would have taken that day as a day of celebration.' So Ibn 'Abbas said: 'Indeed it
was revealed on two 'Eids: On Friday, and on the Day of 'Arafa.71
From the above discussion, it is clearly evident that the Day of Friday, Day of
Arafa and Day of completion is Eid for believers, then why should not the Day
on which the great Prophet of Islam was born, it should be celebrated as Eid
who is cause of Creation of Universe. Messenger of Allah ( )expressed the
virtues of Friday by saying that Hadrat Adam
was born on that day.
Therefore, imagine the virtue of that day when Messenger of Allah ( )was
born. Surely, the day on which he ( )was born is the greatest Eid of all the
Eids and it should be celebrated with great splendor, grandeur, dignity, pomp
and show.
3.4 Dream of Hadrat Ibn Abbas (
It is the principle of Islamic Sharia and Ummah has consensus upon it that any
virtue of disbeliever would not grant him any benefit in the life hereafter.
Whatever he did well in his life, he would be rewarded in his life for his good act.
Nothing would be rewarded to him in the life hereafter. Here is evidence from
the Holy Quran for the mentioned principle:
Allah says in the Holy Quran:

And the deeds of the disbelievers are like a mirage in a vast barren field which
the thirsty one deems to be water, until when he gets near it he finds it to be
71
Jami Tirmidhi,3044;al-Mujam al-Kabir,12835
42

nothing. (Likewise, in the Hereafter) he will find Allah near him, but Allah fully
paid him back (in the world). And Allah is Swift in taking account. 72
Now, after understanding this basic principle of Sharia from Holy Quran. When
Prophet Muhammad ( )was born, the news of his birth was delivered to Abu
Lahab by his slave-girl Hadrat Thuwayba. Being the uncle of Prophet
Muhammad (), Abu Lahab naturally felt happy and out of happiness freed
the slave. In those days, if a master wished to free a slave, he would raise his
finger. Also, we all are well aware of the name of Abu Lahab who was worst
disbeliever, upon whose condemnation a complete Surah [Chapter-al Lahab73]
was revealed. Imam Bukhari reported in his al-Sahih the following narration:

."

"
.

"
."

.
.

."
"

"

."

.
Narrated Um Habiba:(daughter of Abu Sufyan) I said, "O Allah's Messenger
( !)Marry my sister, the daughter of Abu Sufyan." The Prophet ( )said,
"Do you like that?" I replied, "Yes, for even now I am not your only wife and I
like that my sister should share the good with me." The Prophet ( )said, "But
that is not lawful for me." I said, We have heard that you want to marry the

73

Perished be the two hands of Abu Lahab and be he perished himself (he has pointed his
finger to Our Beloved)! Neither His (inherited) wealth nor his earned riches have given
him any benefit. Soon he will tumble into the Flaming Fire, and his (damned, wretched)
wife (too) who carries (on her head) the burden of (thorny) twigs (and spreads them in
the way of Our Beloved, to injure the holy soles of his feet). Around her neck will be (the
same) palm-fibre rope (she uses to bind the bunch of thorny twigs).
72
43

daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I
said, "Yes." He said, "Even if she were not my step-daughter, she would be
unlawful for me to marry as she is my foster niece. I and Abu Salama were
suckled by Thuwayba. So you should not present to me your daughters or your
sisters (in marriage)." Narrated 'Urwa: Thuwayba was the freed slave girl of Abu
Lahab whom he had manumitted, and then she suckled the Prophet. When Abu
Lahab died, one of his relatives saw him in a dream in a very bad state and asked
him, "What have you encountered?" Abu Lahab said, "I have not found any rest
since I left you, except that I have been given water to drink in this (the space
between his thumb and other fingers) and that is because of my manumitting
Thuwayba [For giving me the news of the birth of my nephew Muhammad
(]).74"
Imam Badar ad-Sin Aini says:
It is inferred from this incident that a good act of a disbeliever which is
associated with Prophet Muhammad( )is rewarded.75
Hafidh Shams al-Din al-Jazari says:
"If the disbeliever Abu Lahab, concerning whom the Qur'an has revealed (a
chapter) in his condemnation, is recompensed in the Hell-Fire on account of his
happiness on the night of the Prophets birth, what then would be the state of a
Muslim, a monotheist from the Community of the Prophet Muhammad (),
who expresses happiness on his birth and expends of his abilities in his love? By
my life, his reward will be from Allah, the Most Generous, that He will enter
him by His grace into the Gardens.76
Imam Shams-ud-Din Dimishqi writes:
It is proven that Abu Lahab's punishment of fire is reduced on every Monday
because he rejoiced on birth of Prophet ( )and freed the slave-woman
Thuwayba When Abu Lahab, whose eternal abode is hell fire and regarding
whom whole surah of Tabat Yada (i.e. Surah Lahab) was revealed, he gets
Takhfif in his Adhaab every Monday then Imagine the situation of a (momin)
Sahih Bukhari,5101;al-Musannaf,13955,16350;Sunan alKubra,13701;Shaybani,1:134;Fath al-Bari,9:145;Umdatul Qari,20:95

75 Umdatul-Qari,20:95
76 Al-Hawi li al-Fatawa,p.206
74
44

who has spent his life in rejoicing over birth of Prophet ( )and died as a
Mawhid.77
Shaykh Abdul Haq Muhadith Dehalvi said regarding the above
incident:
This narration is a proof for those who celebrate Mawlid. If Abu Lahab, whom
the Quran condemns in strongest terms, got relief for expressing happiness on
Mawlid by freeing a slave, what would be the reward of those Muslims who
express love and happiness on Mawlid An-Nabi (?).78
Imam Bayh qi says:
And this is because the act of Abu Lahab was associated with Saahib-eNubuwat, so the act was not rendered waste.79
Imam Bagahavi says:
The torment of Abu Lahab was reduced due to the grace of Prophet
Muhammad ().80
The son of the Imam of Salafies; Muhammad ibn 'Abd al-Wahhab,
writes in his book:
Thuwayba, who was the freed slave of Abu Lahab, fed Rasoolallah milk. Abu
Lahab freed Thuwayba at the time when she informed him that a son has been
born at his brother's house. After the death of Abu Lahab he was seen in a
dream, in which he said 'I am in severe punishment but this is lessened on
Mondays'. He showed his forefinger and said 'I will suck from it because it was
with this finger that I freed Thuwayba when she informed of the birth of the
Prophet, and she also fed the Prophet milk.81
Mawrid as Sadi Fi Mawlid al Hadi by Imam al-Dimishqi and Imam Suyuti in Hassan al
Maqsad fi Amal al Mawlid, Page No. 66
78 Madaarij un Nubuwah 2:19
79 Shuwab al-Eman,1:261
80 Sharah as-Sunnah,9:76
81 Mukhtasar Seerat al-Rasool,p.13
77
45

From above discussion, it is crystal clear that Abu Lahab, despite being a
disbeliever got respite for expressing happiness on the birth of Prophet
Muhammad (), what would be the reward of those Muslims who express joy
and happiness over his birth? If someone who is worst disbeliever can get
benefit for being happy on the birthday of Holy Prophet Muhammad ( )then
one can imagine the situation of a Muslim who has spent his life in rejoicing
over birth of Prophet.
3.5 Poetry of Hadrat Ibn Abbas (
Hadrat Abbas (
) composed poetry praising the birth of Prophet Muhammad
( )in which the following couplets were mentioned. When you were born, a
light rose over the Earth until it illuminated the horizon with its radiance. We
are in that illumination and that original light and those paths of guidance and
thanks to them we pierce through.82
3.6 Prophet Muhammad ( )Himself Used to Commemorate His
Blessed Birth
Beloved Prophet Muhammad ( )himself commemorated about his birth in
numerous Ahaadith. Imam Abdul Razzaq Abu Bakr Bin Hamman, the teacher of
the teachers of Imam Bukhari and Imam Muslim, in his book al-Musannaf,
has narrated from Hadrat Jabir bin Abdullah Ansari ( ):

: ": - -
:

Majmua'al-Zawaid, the Hadith book of Ali Ibn Abu Bakr al-Haythami (735-897 AH);
Ibn Sayyid al-Nas narrated it with his Isnad through al-Tabarani; Al-Bazaar mentioned it
in 'Minah al-Madh, p. 192-93; Ibn Kathir wrote it in al-Sira al-Nabawiyya ,4:51; Ali AlQari wrote it in his 'Sharh al-Shifa' (1:364); Ibn Hajar mentioned it in 'Fath al-Bari'; Ibn
al-Qayyim ( Salafi scholar and famous student of Ibn Taymiyya) mentioned it in Zad alMa'ad.
82
46

O Prophet of Allah! My parents be sacrificed upon you, what did the Almighty
Allah first create?" The Prophet ( )replied: "Allah first created my Noor
(Light) of His Noor. This Noor traveled about according to the Will of Allah. At
that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies,
Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that
Noor into four parts. From one part He created the Pen, from the second, the
Lawh and from the third, he made the Arsh (Throne). He divided the fourth
part into a further four parts. From one, He created those Angels who carry the
Arsh, from the second, the Kursi (Divine Chair) and from the third, He created
the Angels. He again divided the remaining parts into a further four parts. From
one, He created the skies. The second was used in creating the planets. From the
third, Heaven and Earth were created. Once again, He divided the fourth part
into a further four parts. From one part He created the power with which the
believers see. From the second, He created in the hearts of the Believers the
Noor of Marifat. From the third, He created Noor in the tongues of the Believers,
so
that
they
can
read
the
Kalima
of
Tawheed.83
It is narrated in by Ibn Hisham, Ibn Kathir and others that Holy Prophet ()
said:
When my mother gave birth to me she saw a light proceeding from her which
showed her the castles of Syria84
Muwahib al-Ladunniyah, Vol 1 p.9; Seerate al-Halabia,Vol 1 p.37; also in

Dalaa'il an-Nubuwwah By Imam Baihaqi and Madarij an-Nabuwwat by Skaykh Abdul
Haq Muhaddith Dehlvi
84 Ibn Hisham; Tafsir Ibn Kathir 4:360; Bayhaqi, Dalail an-Nubuwwa 1:110; Haythami,
Zawaid 8:221; Musnad Ahmad 4:127 ; also by Qadi Iyad in al-Shifa
83
47
48
Chapter 4
Consensus of Classical Scholars
In previous chapters, we have seen the legal status of celebrating Mawlid-unNabi ( )from Holy Quran and Prophets ahaadith though reasoning and
proved that without any shadow of doubt it is permissible to celebrate such
events and occasions like Mawlid-un-Nabi ( )or days of favours. Now in this
chapter we are going to provide consensus of classical scholars of Islam
regarding celebration of Mawlid-un-Nabi ( ), but it should be kept in mind
these are always of secondary importance, primary importance is of Holy Quran
and Prophetic Sunnah, if Quran and Prophetic Sunnah says something
permissible then no need of secondary arguments because I found many people
who were doing jarah to prove that classical scholars didnt allow it or they
made certain limitations for the celebration of Mawlid-un-Nabi ().So it must
be clear that any forbidden act is always forbidden, it cant become permissible
for Mawlid gathering. The people who have developed any unislamic traditions,
they themselves are responsible for that.
The celebration of the Mawlid-un-Nabi ( )in the month of Rabi al-Awwal is
an occasion that is celebrated throughout almost the entire Muslim world, yet it
is not without its critics. Because of this, scholars wrote fatwas either arguing for
or against its permissibility. There are scholars of Islam however, who condemn
the celebration of the Mawlid Nabi ( )as a baseless innovation since neither
the Prophet ( )himself nor any of his Companions ever observed any such
celebrations. There are also on the other hand, many other scholars who have
applauded and recommended such celebrations with evidence from some
pronouncements and actions of the Prophet ( )himself. Some are here:
49

4.1 Imam Muhammad Bin Zafar al-Makki
Imam Abu Abdullah Muhammad Bin Abdullah al-Makki says regarding
celebration of Mawlid Sharif:
It has been the practice of the people of love to arrange dinners in the
celebration of Mawlid. Shaikh Abu al-Hassan, who is known by the name
Ibn Qafal, is the Shaikh of our shaikh, Shaikh Abu Abdullah Muhammad b.
Noman; is one the people of love from Cairo who arranged grand feasts.
Jamal ad-Din Ajami Hamzani also did this blessed act. And in Egypt,
Youssef Hijaz arranged it by extending values and then he saw Prophet
Muhammad in dream, He was encouraging Youssef Hijaz for the
mentioned act.85
4.2 Imam Ibn Jawzi
Imam Jamal ad-Din Abi al-Faraj Abdul Rahman Bin Ali Bin Jawzi has
devoted two complete books book to Mawlid of Prophet Muhammad (),
one is called Mawlid al-Uroos and other is Bayan al-Milad al-Nabavi
().In his first book, he says:
And whosoever rejoices at the birth of our beloved Prophet Muhammad
(), this rejoicing by him will turn the Fire away, and whosoever spends
even a dirham on the occasion of the Mawlid of the Prophet of ALLAH, He
( )will intercede on his behalf and his intercession will be accepted.86
In his second book Bayan al-Milad al-Nabavi, he said:
In Haramayn i.e. Makkah and Madina, in Egypt, Yemen rather all people
of Arab world have been celebrating Mawlid for long. Upon sight of the
moon in Rabi Ul-Awwal their happiness touches the limits and hence they
make specific gatherings for Dhikr of Mawlid due to which they earn
immense reward and Success.87
Subul al-Huda wa al-Rishad Fi Seerat Khair al-ibad, 1:363

Mawlid al-Uroos, p.11
87 Biyan al-Milad al-Nabwi, p.58
85
86
50

4.3 Imam Hafiz Shamas ad-Din al-Jazari
Imam Hafiz Shamas as-Din Muhammad Bin Abdullah al-Jazari al-Shafie
says about Mawlid Sharif:
He is the one who said about the Prophets estranged uncle, Abu Lahab,
This unbeliever who has been dispraised, {perish his hands} [111: 1], will
stay in Hell forever. Yet, every Monday his torment is being reduced
because of his joy at the birth of the Prophet." How much mercy can a
servant expect who spends all his life joyous about the Prophet and dies
believing in the Oneness of Allah? By Allah, in my sight Allah will reward
Paradise full of bounties to that person for showing happiness on the birth
of His beloved.88
4.4 Imam Ibn Taymiyyah
Imam Taq ad-Dn Amad ibn Taymiyyah known as Ibn Taymiyyah was an
Islamic scholar , theologian and logician. He lived during the troubled times
of the Mongol invasions. He was a member of the school founded by Imam
Ahmad ibn Hanbal, and is considered by his followers, along with Ibn
Qudamah, as one of the two most significant proponents of Hanbalism. In
the modern era, his adherents often refer to the two as "the two sheikhs"
and Ibn Taymiyyah in particular as Shaykh ul-Islam. Ibn Taymiyyah
sought the return of Sunni Islam to what he viewed as earlier interpretations
of the Qur'an and the Sunnah, and is considered to have had considerable
influence in contemporary Wahhabism, Salafism, and Jihadism. He says
regarding Mawlid Un Nabi Sharif:
What some people innovated, either to emulate the Christians who
celebrate the birth of Prophet Jesus
or out of love for the Prophet
Muhammad and in order to exalt him and admiration and a sign of praise
for the Noble Prophet. Allah rewards them for such love and effort but not
for the innovations, those who celebrated birth of Holy Prophet as day of
Eid.89
He further says:
88
89
Al-Havi lil-Fatawa, p.206

Iqtida al-Sirat al-Mustaqeem Li-Mukhalafati Ashab al-Jaheem, p.404
51

To celebrate and to honor the birth of the Prophet ( )and to take it as
an honored season is good, and in it, there is a great reward, because of
good intentions in honoring the Prophet().90
4.5 Imam Abu Shaama
Imam Abu Shaama Abdul Rahman Bin Ismail Imam Abu-Shamah, the
Shaykh and teacher of Imam Al Nawawi said:
One of the best innovations in our time is what is being done every year on
the Prophets birthday, such as giving charity, doing good deeds, displaying
ornaments, and expressing joy, for that expresses the feelings of love and
veneration for him in the hearts of those who are celebrating, and also,
shows thankfulness to Allah for His bounty by sending His Messenger, the
one who has been sent as a Mercy to the worlds.91
4.6 Imam Ibn Kathir
Imam Ab l-Fid Isml ibn Umar ibn Kahr was a highly influential
Sunni scholar of the Shafi'i school during the Mamluk rule of Syria, an
expert on tafsir (Quranic exegesis) and faqh (jurisprudence) as well as a
historian. He was the student of Imam Ibn Taymiyya .Ibn Kathir says
regarding Shah Malik al-Muzzafar regarding whom some people spread
deception by forging words of Ibn Kathir i.e. he was actually a Fasiq, cruel
and innovator ruler but in reality Ibn Kathir said:
"He was a generous, mighty master, and glorious ruler, whose works were
very good. He built Jamiya al Muzaffari near Qasiyun During Rabi alAwwal he used to celebrate Mawlid Sharif with great celebration,
Moreover, he was benevolent, brave, wise, a scholar, and just person.
Shaykh Abul Khattab wrote a book on Mawlid an-Nabwi for him and
named it At-Tanwir fi Mawlid al Bashir al Nazeer, for which he gave him
1000 dinars. His rule stayed till the Rule of Salahiya and he captured Aka
and he remained a man worthy of respect."
Al-Sabt mentions that a person attending the gathering of Mawlid held by
Muzzafar said:
90
91
Iqtida al-Sirat al-Mustaqeem Li-Mukhalafati Ashab al-Jaheem, p.406

Al-Ba'ith Ala Inkar Al-Bida` wal Hawadith, p.23
52

"He used to fill the table with 5000 well-cooked goats, 10,000 chickens,
100-thousand bowls (of milk) and 30,000 trays of sweets.92
4.7 Imam Ibn Rajab al-Hanbali
The great hadith master, in his book Lataif al-Marif.. a book on what
Muslims should do for each month and season of the year, Imam Ibn Rajab
al-Hanbali held three lessons in regard of the month of Rabi Ul-Awwal, the
first two lessons concerned the birth of the Prophet and the third and final
lessons concerning his death. Allah bless him and his family and give them
peace. As a bare minimum, this shows that Ibn Rajab considered teaching
about the life of the Prophet Allah bless him and give him peace) during
the month of Rabi` Ul-Awwal to be something not only permissible, but of
such importance that it should be done in public. While virtually no
Muslims deny the permissibility of studying the biography of the Prophet, a
vocal minority claims that this is a [blameworthy] innovation. fn1
Mentioning the birth and death of the Prophet Allah bless him and give
him peace as things that Muslims should do during the month of Rabi` UlAwwal is a clear indication from Ibn Rajab that it is permissible:
1. To learn about the birth and death of the Prophet.
2. To gather in public to do so.
3. To emphasis doing it during Rabi` Ul-Awwal is permissible while
specific modalities of education about, reminding of, and commemoration
of these things may take different rulings, they cannot be declared
categorically impermissible.93
4.8 Imam Hafiz Shamas ad-Din ad-Damishqi
Hafiz al-Imam Shamas ad-Din b. Nasir ad-Din Damishqi writes in his
book:
It is proven that Abu Lahab's punishment of fire is reduced on every
Monday because he rejoiced on birth of Prophet ( )and freed the slavewoman Thuwayba. When Abu Lahab, whose eternal abode is hell fire and
regarding whom whole surah i.e. Surah Lahab was revealed, he gets
mitigation in his torment every Monday then imagines the situation of a
92
93
Al-Bidayah wa An-Nihaya,9:18
Lata'if al-Maàrif Fima Li-Muwasam al-Aam Min al-Wazaif, p.158-216
53

(momin) who has spent his life in rejoicing over birth of Prophet ( )and
died as a mawhid [one who believe in Oneness of God].94
4.9 Imam Ibn Hajar Asqalani
Shaykh al-Islam Al-Hafiz al-Imam Shahab ad-Din Abu al-Fadal Ahmad b.
Ali b. Hajar Asqalani, better known as Ibn Hajar due to the fame of his
forefathers, al-Asqalani due to his family origin, was a medieval Shfi
Sunni scholar of Islam who represents the entire realm of the Sunni world
in the field of Hadith. He is an authority among the muhaditheen still
today, the writer of Fatah al-Bari, the commentary on Sahih Bukhari.
Imam Suyuti said, someone asked Imam Ibn Hajar Asqalani about
commemorating the Mawlid. Ibn Hajar answered:
As for the origin of the practice of commemorating the Prophet's birth, it
is an innovation (bidah) that has not been conveyed to us from any of the
pious early Muslims of the first three centuries, despite which it has
included both features that are praiseworthy and features that are not. If
one takes care to include in such a commemoration only things that are
praiseworthy and avoids those that are otherwise, it is a praiseworthy
innovation, while if ones do not, it is not. An authentic primary textual
basis from which its legal validity is inferable has occurred to me, namely
the rigorously authenticated i.e. sahih hadith in the collections of Bukhari
and Muslim that ' the Prophet came to Medina and found the Jews fasting
on the tenth of Muharram (Aashura ' ), so he asked them about it and they
replied
It is the day on which Allah drowned Pharaoh and rescued Moses, so we
fast in it to thanks to Allah Most high; which indicates the validity of giving
thanks to Allah for the blessings He has bestowed on a particular day in
providing a benefit, or averting an affliction, repeating one's thanks on the
anniversary of that day every year, giving thanks to Allah taking any
various forms of worship such as prostration, fasting, giving charity or
reciting the Holy Quran.95
94
95
Hassan al-Maqsad fi Amal al-Mawlid, p. 66

Hassan al-Maqsad fi Amal al-Mawlid, p. 63,65
54

4.10 Imam Jalal ad-Din Suyuti
Imam Abu al-Fadl 'Abd al-Rahman b. Abi Bakr b. Muhammad Jalal al-Din
al-Khudayri al-Suyuti, also known as Ibn al-Kutub (son of books) was an
Egyptian religious scholar, juristic expert and teacher, and one of the most
prolific Arab writers of the Middle Ages, whose works deal with a wide
variety of subjects in Islamic theology.He adhered to the Shafi'i Maslak and
is one of the latter-day authorities of the Shafi'i School, considered to be
one of the Ashabun-Nazzar (Assessors) whose degree of Ijtihad is agreed
upon.He in his famous book Al-Hawi Lil-Fatawa allocated a special
chapter on this topic and called it: The Excellence of Objective in
Celebrating the Mawlid where he said:
The question under consideration is what the verdict of the Shariah is on
celebrating the birth of the Noble Prophet during the month of Rabi-ulAwwal. From the Shariah point of view, is this a praiseworthy action or a
blameworthy one? And do those who arrange such celebration receive
blessings or not? He said: "The reply to this question is that in my view the
birth of the Noble Prophet - is in fact such an occasion of happiness
on which people assemble and recite the Holy Quran to the extent that is
easy. Then they relate the prophecies concerning the appearance of the
Noble Prophet ( )that have been transmitted in Ahaadith and Athaar,
and the miraculous events and signs that took place on his birth. Then food
is set before them and according to their desire they partake thereof to
satisfaction. This festival of celebrating the birth of the Noble Prophet
()is a Bid'ah Hasanah (good innovation) and those arranging it will get
blessing, since in such a celebration is found the expression of joy and
happiness at the greatness and eminence of the Noble Prophet ( )and
his birth.96
Imam Jalal al-Din Suyuti (
) also answers why celebrating on birth
supersedes the sorrow of Prophet ( )passing away on same date? He

says:
The birthday of the Noble Prophet ( )is the greatest favour of Allah
granted to us, and that his demise is the greatest affliction for us. However,
the Shari'ah has encouraged us to show gratitude for favours and has
96
Al Hawi lil Fatawa, Vol. 1, p. 292
55

taught us to observe patient perseverance, silence and calm in the face of
afflictions. The Shari'ah has ordered us to offer "Aqeeqah" on the birth of
a child which is an expression of happiness and gratitude for favours and
has taught us to observe patience, silence and calm in the face of afflictions.
But the Shari'ah has not ordered us to sacrifice an animal on the death of
someone nor to do such action. On the contrary, it has prohibited wailing
and lamentation.
Thus, the laws of Shari'ah indicate that to exhibit
happiness in this Holy month of Rabi-ul-Awwal in connection with the
birth of the Noble Prophet ( )is better than showing grief at his
demise.97
4.11 Imam Qastalani
Imam Shihab al-Din Abu'l-Abbas Ahmad ibn Muhammad ibn Abu Bakr alQastallani al-Qutaybi al-Shafi'i, also known as Al-Qastallani was a Sunni
Islamic scholar who specialized in hadith and theology. He owed his
literary fame mainly to his exhaustive commentary on the Sahih al-Bukhari
entitled Irshad al-Sari fi Sharah al-Bukhari .He says about Mawlid Sharif:
May Allah Almighty bless a person who celebrates Eid on the nights of
the blessed month of the holy birth of the Prophet (), so that it hurts
them the most who have a serious disease in their hearts and who suffer
from an incurable ailment on account of the blessed birth. 98
Moreover, he says:
When it is said that Prophet ( )was born at night time then the
question arises which of the two nights is greater i.e. Night of Decree or
Night of Prophet (')s birth? The Night of Prophet ( )birth is superior
due to 3 reasons:
First: He ( )arrived (in this world) on the Night of Mawlid whereas
Night of decree was granted to him (afterwards), therefore the arrival of
Prophet ( )is greater than what has been granted to him, hence night of
Mawlid is higher in virtue.
97
98

Al-Muwahib al-Laduniyah, Vol. 1,p. 93
56

Second: If Night of decree is vitreous night because Angels descend in it,
then Night of Mawlid has the virtue of Prophet ( )being sent to world.
The Prophet is superior to Angels; therefore night of Mawlid becomes
superior.
Third: Due to night of decree, the Ummah of Muhammad ( )was given
imminence, whereas due to Night of Mawlid all creations were given
Fadhilah (Superiority), as Prophet ( )is sent as Mercy to
worlds/creations (Quran 21:107), hence the blessing was made general for
all creations.99
Imam Qastalani further says that How blessed is the month in which the
Prophet of Allah ( )was born!
How very superior and sacred! How very respected the nights (of the
month) as though they are pearls shining bright throughout the ages! How
full of light and pure the face of the one born! How blessed the Being
(Allah) who made the birth of the holy Prophet ( )a springtime for the
hearts and his ( )face a manifestation of splendor!

The tongue of the Prophet of ALLAH ( )speaks the truth. And the thing
is that the voice of truth appears to be sweet to the listener

And, O questioner! If you want to know about my attributes and my affairs,
I would say this:

My face and my age and the month of my birth is springtime in the month
of Rabi al-Awwal.

He ( )has likened his blessed face to springtime in respect of blessed
beauty and splendor and that his face blossomed in springtime in the
month of Rabi al-Awwal.100
99

100
57

4.12 Shaykh Mullah Ali Qari al-Hanafi
Shaykh Nur ad-Din Abu al-Hasan Ali ibn Sultan Muhammad al-Hirawi alQari,known as Mulla Ali al-Qari was an Islamic scholar.He is considered in
Hanafi circles to be one of the masters of hadith and Imams of fiqh,
Qur'anic commentary, language, history and tasawwuf.He wrote several
books, including the commentary al-Mirqat on Mishkat al-Masabih in
several volumes, a two-volume commentary on Qadi Ayyad's Ash-Shifa,[3]
and a two-volume commentary on Al-Ghazali's abridgment of the Ihya
entitled Àyn al-ìlm wa zayn al-hilm. He also wrote Tohfat al-A'ali Sharh
bad' al-Amali, an exposition of Qasida Bad'ul Amali. His most popular
work is a collection of prayers (dua), taken from the Koran and the Hadith,
called Hizb-ul-Azam. The collection being divided into seven chapters,
giving one chapter for each day of the week. He says:
Firstly, we see that it is permissible to arrange an assembly of Mawlid. It is
permissible to participate in that assembly for the purpose of listening to
the praises and character of Messenger of Allah (). Inviting people and
expressing happiness is permissible. Secondly, we do not say that it is
Sunnah to celebrate Mawlid on any fixed night. Anyone who believes that it
is Sunnah to celebrate Mawlid on any fixed night (and not in any other
night) is a Bidati (wrongful innovator) because the Dhikr of Messenger of
Allah ( )is required all the time. Though indeed, the month in which
Messenger of Allah ( )was born has more preference.101
4.13 Imam Rabbani
Imm Rabbn Shaykh Ahmad al-Farq al-Sirhind was an Indian Islamic
scholar of Arab origin, a Hanafi jurist, and a prominent member of the
Naqshband Sufi order. He has been described as the Mujaddid Alf Thn,
meaning the "reviver of the second millennium", for his work in
rejuvenating Islam and opposing the heterodoxies prevalent in the time of
Mughal Emperor Akbar. Most of the Naqshband suborders today, such as
the Mujaddid, Khlid, Saif, Thir, Qasimiya and Haqqn sub-orders,
trace their spiritual lineage through Sirhindi.He says :
To recite the Quran in beautiful voice, reading eulogies and praises, what
is wrong? Prohibited is only to change the characters of Holy Quran to be
distorted and to change the voice followed by clapping hands which is also
101
Al Mouridur-ravi fil Mawlidin Nabi, p.6-7
58

prohibited in poetry. If Mawlid is followed by the way in which there is no
distortion of the characters of Holy Quran and also there are no prohibited
acts, then what is prohibited?102
4.14 Shaykh Abdul Haq Dehalvi
Shaykh Abdul Haq Muhadith Dehalvi says:
This event103 provides a clear proof to those who celebrate Milad Sharif by
rejoicing and alms giving on the night of the birth of the holy Prophet
(), People of Mecca gather on 12th Rabi al-Awwal at the house in which
the Prophet ( )was born. Only because he was his nephew, he has been
receiving, in spite of this being an idolater, the benefits of thus rejoicing in
his grave every Monday, then how much more blessing will fall to the lot of
him who acknowledges the Prophet ( )as the beloved of Allah and His
true Prophet, and celebrates Milad Sharif repeatedly. 104
Hadhrat Shah Abdul Haq Muhadith Dehalvi (R), referring to the night of
the blessed birth, of the Holy Prophet ( )says:
We would rather say that the night when the holy Prophet ( )was born
is definitely superior to Lailat al-Qadr. This is so because the night of the
birth is the night when he was manifested and Lailat al Qadr was bestowed
on him (), and a thing which became blessed on account of him upon
whom it was bestowed is more blessed than that which became blessed
because of it being conferred upon him ( )and because Lailat al-Qadr is
blessed because on this night Angels descend, and the night of the birth of
the holy Prophet ( )is blessed because of himself (), and because
Lailat al-Qadr is a blessing only for the Ummah of Muhammad ( )and
the night of his blessed birth is a blessing for all beings. Thus the Prophet
Maktoobat, Number.72
After his death, people of Abu Lahab's household saw him in a dream, and asked him
how he had fared. To this, Abu Lahab said that after departing from them he did not meet
with any good but was being given water every Monday from the finger with which he
had indicated the emancipation of Thuwaibah, and this water lessened his
torment.[Sahih Bukhari, Vol. 1, Page 153, Hadith No 5101]
104 Madarij an-Nabuwwah, Vol. 2, p.34, Publisher: Zia al-Quran Publication
102
103
59

( )is he who Allah sent down as a mercy to all the worlds and it is
through him that Allah completed His blessings on all His creations in all
heavens and in all earth.105
Shah Wali-Ullah also says:
My dear father, Hadrat Shah Abdur Raheem Dehalvi (R) informed me that
he used to get food cooked on Milad days as a mark of rejoicing for him
(). One year it so happened that he could not afford anything except
roasted grams, so he distributed those among the people, with the result
that he had a vision of the holy Prophet ( )in his dream and saw that
those roasted grams were lying before him ( )and he ( )looked
pleased.106
Hadrat Shaykh Abd al-Haq Muhadith Dehalvi used to pray:
O Lord! I do not have such deeds that I can present in your mighty court.
Wrongdoer influences all of my deeds. But there is an act of this Humbler
just because of your mercy to present you and that is my Salutations on
your Beloved Prophet that I use to offer with honesty and integrity
standing in the blessed gatherings of Mawlid Sharif. 107
In the fourth chapter of his book "Ad Durr al-Munazzam", Mawlana
Shaykh Abd al-Haq Muhadith Allahabaadi has recorded in detail incidents
which manifested themselves at the time when the Holy Prophet ( )was
born. These include:
A cluster of stars concentrated over the roof of his house at the time of the
birth of the holy Prophet ( ;)Angels hoisted flags on holy Bait Ullah and
in the east and in the west; the whole atmosphere was filled with the voices
of Angels and houres reciting salutations to him in the standing position
and congratulating each other and rejoicing with abandon; animals also
congratulated each other at the birth of the holy Prophet ( ), the
Ma Sabata Min as-Sunnah, p. 82

Ad-Durr as-Sameen, p. 3
107 Akhbar al-Akhyaar, p. 644
105
106
60

Ka'batullah i.e. Holy Kabah bowed in a manner of saluting, and the
falsehood vanished and the light of truth spread light in all directions.108
4.15 Shaykh Ismail Haqqi
Shaykh Ismail Haqqi was great mufasir and Sufi, He says about the
celebration of Mawlid Sharif:
To celebrate Mawlid is amongst the great tributes to Prophet (), but
the condition is that it should be clear of evil things. Imam Suyuti has said:
It is mustahab for us to be happy on birth of Prophet ().109
4.16 Shah Wali-Ullah
Shah Wali-Ullah was an Indian religious leader. He was an influential
Islamic reformer who sought to regenerate Muslim society in Asia. He has
written in his book Fuyudhul Haramain as follows:
I participated in a Milad un Nabi ( )celebration in Makka AlMukarrama wherein people were reciting durood and salaam on Prophet
Muhammad ( )and were narrating the incidents that were witnessed at
the time of the birth of Prophet Mohammad ( )and the incidents which
were observed before the birth of Prophet Mohammad (). During these
celebrations I witnessed Allah's mercy and 'Noor' being showered over the
gathering. I do not say that I witnessed this extraordinary happening only
from my physical eyes or exclusively from spiritual eyes; however when I
considered about it closely, I realized that these kind of 'anwaar' may have
been the result of the Angels who attend these gatherings or it was the
result of exclusive 'rahma' from Allah or both.110
He also says:
Following the ancient practice, I recite the Holy Qur'an and distribute food
etc. of the niyaaz of the Prophet ( )and made a public display of his
blessed hair (Moo'e Mubarak). While reciting (the Holy Quran), mala'i
Al-Mawaahib al-Ladunniyah,p.54, 72, 91; Mawlid al-Uroos,p.57
Tafsir Ruh al-Bayan, Vol. 9, p. 52
110 'Fuyudhul Haramain' p. 80-81
108
109
61

A'la (Angels nearest to Allah) came to attend the Mahfil-e-Milad i.e.
Mawlid gatherings and the blessed soul of the Prophet ( )showed much
kindness to me and my friends. I, thus, saw that mala'i A 'la (Angels
nearest to Allah) and, with them, the whole group of Muslims, were
ascending to high heaven (on account of the blessings of the Prophet) and
this blessed condition was reflected (in the Mawlid gatherings).111
4.17 Shaykh Dr. Allama Muhammad Iqbal
The Poet of the East, Shaykh Dr. Allama Muhammad Iqbal said:
Milad un Nabi ( )is amongst the sacred days for Muslims. According
to my understanding it is very crucial for nourishment and treatment of
human minds and hearts, Hence it is necessary for Muslims to keep in
their sight the Aswa ur Rasul (). In the following three ways they can
keep their emotions intact.
1.
The first way is of sending Darood and Salaam which is part and parcel
of Muslim's life; they try to find every possible time to send Darood. I
have come to know about Arab world that if two people get into a fight
in market then the third says loudly: Allah humma Sali Ala Sayyidna wa Barik
Wassalim, hearing this the fight stops immediately, this is the power
which Darood holds therefore it is necessary to embed the thought in
heart of the person on whom Darood is sent (i.e. Prophet )
2. The second way deals with Gatherings i.e. Muslims should gather in
great number and one person out of them (i.e. leader) who is fully
versed regarding the Life and works of Pride to the worlds (i.e. Prophet
)should mention them in detail so that the devotion to follow the
way of Prophet ( )awakens in hearts of Muslims, for this purpose we
have also gathered today.
3. The third way is although difficult but still it to be mentioned is very
important. It is that Prophet ( )is remembered in such a way that our
hearts (and ways) become mazhar i.e. signs of different aspects of
Nabuwah i.e. the feeling which was there about 1300 years ago due to
111
Al-Qaul al-Jalee, p. 74
62

literal presence of Prophet (), the same feeling arises in our hearts
too.112
4.18 Shaykh Abdul Wahhab Najdi
The son of the Imam of Salafies; Imam Muhammad ibn 'Abd al-Wahhab,
writes in his book:
Thuwayba, who was the freed slave of Abu Lahab, fed Rasoolallah milk.
Abu Lahab freed Thuwayba at the time when she informed him that a son
has been born at his brother's house. After the death of Abu Lahab he was
seen in a dream, in which he said 'I am in severe punishment but this is
lessened on Mondays'. He showed his forefinger and said 'I will suck from
it because it was with this finger that I freed Thuwayba when she informed
of the birth of the Prophet, and she also fed the Prophet milk 113
4.19 Mawlana Ahmad Ali Sahan-Puri
Ab Ibrhm Khall Amad ibn Majd Al Anbahaw Sahranpr Muhjir
Madan was a Deobandi Hanafi Islamic scholar from India.He was also a
Sufi shaykh of the Chishti order, being a disciple and successor of Rashid
Ahmad Gangohi. He said:
What are we, not even a single Muslim can consider Dhikr of birth of
Prophet (saw), rather dhikr of his shoes, rather dhikr of urine of his donkey
to be bidah or haram.114
4.20 Nawab Siddique Hasan Khan Bhopali
The famous scholar of Ahly Hadith ghair muqalideen, Nawab Saddique
Hassan Khan Bhopali said:
What is wrong in it if we cannot do dhikr of Prophets ( )seerah, his
Hidaya, his Birth and his death every day, then we should do it every
month and in days of Rabi Ul-Awwal and they should not be left empty.115
112 Asaar
113
e Iqbal, p. 306-307
Mukhtasar Seerat al-Rasool,p.13
114 Al-Muhannad, p. 60, Question No. 21
115 Ash Shamama tul Anbarah min Mawlid al Khayr ul Barah, p.5
63

He writes further: A Person who does not get happy upon incidents of
Mawlid and does not thank Allah for such a great blessing then Such a
person is not Muslim.116
4.21 Haji Imdad Ullah Muhajir Makki
Haji Imdad Ullah Muhajir Makki was a South Asian Muslim scholar and a
saint in Chishti order of Sufism. Haji Imdad Ullah Muhajir Makki is the
spiritual grand Shaykh of most prominent scholar of Deobandi cult
Mawlana Ashraf Ali Thanvi. He says:
Mawlid un Nabi is celebrated by everyone, including the Arab scholars of
Haramain Ash-Sharifain. This is sufficient proof for us to celebrate
Mawlid Un Nabi. Also, how could someone say that the remembrance and
narration about Prophet Mohammad is not appropriate? As far as I am
concerned, I take part in Mawlid functions; rather I consider it the source
of barakah and I also arrange Mawlid Un Nabi gatherings and functions
every year and I feel a lot of satisfaction and happiness in doing so" 117
The practice of this faqeer has been that I participate in Milad Sharif
functions. In view of the fact that doing so brings blessings, I myself hold
Milad every year, and find great solace and joy in Qiyaam (reciting
salutations in a standing position).118
4.22 Allama Wahid Uz-Zaman
Allama Nawab Wahid Uz-Zaman was ghair muqallid scholar of huge
prominence. He writes:
To refute and negate the people on arranging gatherings of hymns,
music, psalms or Milad and to hold regular prayers i.e. fatiha khawani is
brought to sin instead of righteousness.119
Ash Shamama tul Anbarah min Mawlid al Khayr ul Barah, p. 12

Shama'em Imdadiyya and Faisla Haft Mas'ala
118 Faislah Haft Mas'alah, page 5, published by Matba' Majeedi, Kanpur, Dec, 1921.
119 Hadiyat al-Mahdi Min al-Fiqh al-Muhammadi, p.118
116
117
64

4.23 Shaykh Muhammad Bin Alawi al-Maliki
Shaykh al-Sharif Al-Sayyid Muhammad al-Hasan ibn Alawi ibn Abbas ibn
Abd al-Aziz al-Maliki al-Hasani al-'Idrisi al-Makki (19442004) was a
prominent Sunni Islamic scholar from Saudi Arabia. He said regarding
Mawlid Sharif:
Holy Prophet Peace Be With Him due to importance of his birthday use
to avow it a great incident and use to pray to Allah Almighty as it was a
great blessing for him also Sarkar have supremacy on everything in this
universe because everything in this universe through His foundation got
providential.120
4.24 Misunderstanding and Clarification
Some people say that Mawlid was invented in the 7th century by the King of
Arbal, Abu Said Muzaffar. They explained this with the reference of Hafz Ibn
Kathir. But this not correct. Hafiz Ibn Kathir has mentioned Abu Said Muzaffar
in detail in Al Bidaya Wan Nihaayah. He wrote that King Abu Muzaffar used
to celebrate Mawlid-un-Nabi with pomp and glory, but no where has he
mentioned that the King was an inventor of Mawlid celebration.
We present a complete quotation of Hafiz Ibn Kathir for a clear understanding.
Ibn Kathir writes regarding the events of the year 630 A.H.
Amongst pious, generous and great Kings, there was a King, Abu Said
Muzaffar. He used to celebrate Mawlid in Rabi-ul-Awwal. His assembly of
Mawlid used to be one of its kinds. He was brave, a thinker, pious, just and an
aalim of Din i.e. knowledgeable person. Sheikh Abul Khitaab Ibn Dahya wrote a
book on the topic of Mawlid titled At Tanweer fi Moulidil Basheerin Nazeer.
On this, the King rewarded the Sheikh with one thousand Dinars. His
government remained for a long time. He died while besieging Aka. His
government and his character were excellent. Those people who attended the
Mawlid function arranged by King Muzaffar say that in his Mawlid function
there used to be 5,000 roasted sheep heads, 10 000 chickens,100 000 pieces of
cheese and 30,000 pieces of sweetmeats. Great Scholars and Sufis of that period
participated in his Mawlid assembly. His food table was open for people of all
walks of life and from all areas. He used to give charity in all types of Ibaadah.
He used to spend a lot on the Ibaadah of Mecca and Medina. He used to spend
30,000 Dinars i.e. currency in arranging water for Mecca and Medina. Charities
120
Houlul Ihtifaal Bil Mawidin Nabawi As-Shareef, p. 8-9
65

which he gave secretly are hidden from us. May Allah send His Mercy upon King
Muzaffar. He died in the year 630 A.H. in the Fort of Arbal. He made a wasiyat
to be buried in Mecca but it was not carried out. He is buried in the
neighborhood of Hadrat Ali ( ). 121
4.27 Conclusion
1.
King Abu Said Muzaffar was not the inventor of Mawlid celebrations.
2. He was a pious, brave, thinker, just, an aalim-e-Din and not an evil

man.
3. Great Scholars and Sufis of that time participated in Mawlid functions.
4. He was generous and hospitable.
5.
Nowhere is it said that he used to spend Bait ul Maal money to

celebrate Mawlid.
6. People like Hafiz Ibn Kathir regarded King Muzaffar as one of the great
kings amongst Muslim Kings.
4.28 Leading Scholars and Imams Who Wrote Books Mawlid Sharif
1.
Imam Tirmidhi in his Jami al-Tirmidhi created a full chapter by

the title Bab o Maajaa Fi Milad Un-Nabi.
2. Imam Ibn Ishaq in as-Seerat Un-Nabaviyya.

3. Imam Ibn Hisham in as-Seerat Un-Nabaviyya.
4. Imam Ibn Jawzi wrote two books on Mawlid Sharif by the title
Biyan al-Milad and Mawlid al-Uroos.
5.
Hafidh Shamas ad-Din al-Jazari wrote Uraf at-Tareef Bil-Mawlid

al-Shareef.
6. Imam Abdil Raheem al-BarI wrote Mawlid al-BarI.

7.
121
Imam Sakhawi wrote al-Fakhar al-Alavi Fi al-Mawlid an-Nabavi.
Al-Bidaya Al-Nihaya, Vol.13, p.136-137
66
8. Imam Jalal ad-Din Suyuti wrote Husan al-Maqsad Fi Amal alMawlid.

9. Imam Ibn Hajar al-Makki al-Haithmi wrote following 4 books on
Mawlid Sharif:
i.
Tehreer al-Kalam Fi al-Qiyam nd Dhikr Mawlid Sayyid alAnam.
ii.
Tohfa al-Akhyar Fi Mawlid al-Mukhtar.
iii.
Itmam an-Nimat ala al-aalam Bi Mawlid Sayyid Walad
Aadam.
iv.
Mawlid an-Nabavi
10. Imam Mulla Ali Qari al-Hanafi wrote al-Mawlid ar-Ravi Fi
Mawlid an-Nabavi wa Nibah at-Tahir.
11. Imam Abdul Raoof al-Manavi wrote Mawlid al-Manavi.
12. Imam Muhammad Maghrabi wrote al-Mawlid an-Nabavi.
13. Mawlana Nawab Hassan Khan Bhopali, the Imam of Salafies wrote
a book ash-Shamama al-Anbariya Min Mawlid Khair al-Bariyya.
14. Imam Ahmad Rada Khan al-Hanafi al-Qadri wrote following 2
books on Mawlid Sharif:
i.
Nutaq al-Halal Barikh Wiladat al-Habib wa al-Wisal.
ii.
Iqama al-Qiyama ala Taan al-Qiyam li-Nabi Thama.
15. Imam Youssef Nabhani wrote Jawahir an-Nazam al-Badi Fi
Mawlid ash-Shafi.
16. Mawlana Ashraf Ali Thanvi wrote about Mawlid Sharif in the
beginning of his book Nashar at-Teeb Fi Dhikar an-Nabi alHabib.
17. Shaykh Muhammad b.Alavi al-Makki al-Maliki wrote Hawl alAhwal Ni Dhikri al-Mawlid an-Nabi ash-Sharif.
18. Shaykh Muhammad Hashim RifaI wrote Mawlid an-Nabi.
67

19. Shaykh Muhammad Raseed Rada Misri wrote Dhikar al-Mawlid
wa Khulasa as-Sirat an-Nabaviya wa Haqiqat ad-Dawa alIslamiya.
20. Shaykh Ibrahim Tarablisi al-Hanafi wrote Manzoom Fi Mawlid
an-Nabi.
4.29 Consensus of Ummah in Present Time
For centuries Mawlid al-Nabi (The blessed birth of Prophet Muhammad,
)has been celebrated across the Muslim world in a multitude of ways
according to local or regional custom. Many view it as a communal
expression of gratitude and joy at the birth of the blessed Prophet and
Messenger of Allah ( ;)while others bring into question its validity,
regarding the practice as an innovation. And yet others negate its
importance, with concerns about over-extravagance and unnecessary
expense.
Remembering the Prophet's birthday is an act that all scholars of the
Muslim world accept and still accept. This means that Allah accepts it,
according to the saying:
The Beloved Prophet ( )said: Allah will never allow my Ummah to
unite upon misguidance and incorrect beliefs. Allahs mercy, blessings and
protection are with the largest group of Muslims. And he who deviates
from this largest group of Muslims will be thrown into Hell.122
In every Muslim country today, we find people celebrating the Prophet's
birthday. This is true of the following: Egypt, Syria, Lebanon, Jordan,
Palestine, Iraq, Kuwait, the Emirates, Saudi Arabia (not officially, but in
the majority of homes), Sudan, Yemen, Libya, Tunisia, Algeria, Morocco,
Mauritania, Djibouti, Somalia, Turkey, Pakistan, India, Sri Lanka, Iran,
Afghanistan, Azerbaijan, Uzbekistan, Turkestan, Bosnia (former
Yugoslavia), Indonesia, Malaysia, Brunei, Singapore, and most other
Islamic countries. In most Arab countries it is a national holiday. All these
countries are celebrating this event. How is it that today a minority is
coming and making up a ruling that it is haram? And who are these
scholars who spoke against Mawlid, in comparison to the hadith masters
and scholars of the Community such as Imam Abu Shaama, Imam
122
Jami Tirmidhi Tirmidhi
68

Asqalani, Imam Suyuti, Imam Haytami, and Imam Mulla Ali Qari, all of
whom declared Mawlid praiseworthy? How can any of the Salafies declare
haram something that even the strictest of their scholars, Allama Ibn
Taymiyyah, allowed under certain conditions, and which Allama Ibn alJawzi and Allama Ibn Kathir encouraged, each of them by writing a
booklet entitled Mawlid and consisting of poems and passages from the
Sira?
69
70
71
72
73
74
75
Celebration of Mawlid in Turkey

76
Imam Abu Hanifas Shrine on Mawlid Sharef
77
Chapter 5
Celebration of Mawlid Shareef and the
Concept of Innovation
5.1 What is Innovation?
The issue of bidàh or innovations in religion is a hotly debated one in current
times. It has been argued, sometimes with much vigor and polemic that
practices in the religion of Islam that were not current at the time of the
Prophet or his companions should be rejected and could even lead to kufr
or disbelief. It has been the opinion of the vast majority of the scholars
throughout the ages that bidah is of two types, one that is permissible, and one
that is not. In this chapter, will try to reiterate the correct position, that
innovations or newly introduced practices in the Din of Islam can not only be
permissible, but also rewarded, hopefully providing clarification to the many
people who have been confused about the issue.
5.2 Meaning of Bidah
The word bidàh is an Arabic word, literally meaning to create a new thing
without precedence. It is synonymous with the word khalk that means to
create something out of something else. The attributive name Al Badi is also
derived from the same root to denote Allah as the Creator of things that had no
previous existence. In the Qur'an Allah is badi ussamawaati wal ard i.e. the
Creator of the Heavens and Earth (out of nothing). Therefore, in its literal
sense, the word Bidàh has no negative connotations, it plainly refers to
anything that comes into existence that is novel or not previously known.
5.3 The Concept of Bidah
Abstain from innovations, for every kind of innovation is a bidah, and every
bidah is misguidance and all misguidance leads to hellfire is often used in an
attempt to prove that all new things introduced in Islam are forbidden. One
must study the whole Hadith of which this is only a portion, and thus read it in
context to the rest. One must also interpret this Hadith according to the other
evidence from either the Quran or Hadith instead of giving a meaning from
own understanding i.e. misunderstandings. The whole Hadith is:
78

"

Narrated Irbad ibn Sariyah: AbdurRahman ibn Amr as-Sulami and Hujr ibn
Hujr said: We came to Irbad ibn Sariyah who was among those about whom the
following verse was revealed: "Nor (is there blame) on those who come to thee
to be provided with mounts, and when thou sadist: I can find no mounts for
you.
We greeted him and said: We have come to see you to give healing and obtain
benefit from you.
Al-Irbad said: One day the Messenger of Allah ( )led us in prayer, then faced
us and gave us a lengthy exhortation at which the eyes shed tears and the
hearts were afraid.
A man said: Messenger of Allah! It seems as if it was a farewell exhortation, so
what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an
Abyssinian slave, for those of you who live after me will see great disagreement.
You must then follow my Sunnah and that of the rightly-guided caliphs. Hold
to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and
every innovation is an error.123
This Hadith is a warning about events to come very soon after the Prophets
( )passing on; events characterized by differences among the companions.
The Prophets advice was to stick to his path and that of the Rightly Guided
Caliphs, indicating that there will be differences of opinion against Hadrat Abu
123
Sunan Abu Daood, H.4606
79

Bakr ( ), Hadrat Umar( ), Hadrat Othman( ), and Hadrat Ali ( ), and
that when these will arise, the people should follow them and also the Sunnah
of the Prophet (). In fact, the time immediately after the departure of the
Prophet ( )was a time of great disruption and tribulation for the Muslims.
There came several people claiming to be prophets after the Holy Prophet ()
who fought against Hadrat Abu Bakr Siddique ( ). There were groups of
Muslims who denied the paying of Zakat, and there were people who
abandoned Islam and challenged the authority of the Prophet (), becoming
apostates. Hadrat Abu Bakr said he would fight those people who claimed to
be prophets, who did not pay Zakat or became apostates.
After him came people who denied the Caliphate of Hadrat Othman (
that of Hadrat Ali (
), and
). The Khwarij sect came about which fought against
Hadrat Ali ( ) . In all, it was an extremely volatile time. It is clear that the
innovations mentioned in this Hadith refer to major disruptions that
occurred, including people declaring Prophet hood after the Prophet (),
people denying the paying of Zakat, and the distorted beliefs of the Khwarij.
These were the kinds of innovation referred to by the Holy Prophet ( )that
was misguidance and therefore leading to Hellfire.
Further evidence for this comes from another sound Hadith related by Hadrat
Ibn Abbas ( ) . The word innovation used in the Hadith quoted above is a
translation of the word Muhdasa, which is derived from the word Ihdas,
meaning disruption. The following Hadith gives us the Prophets interpretation
of this word:

"
}

{

.
.

{

80

*
}

"

. "

"
This hadith has been narrated through other chains of transmitters on the
authority of Ibn Abbas(
), (and) the words are:
While Allah's Messenger ( )stood up to deliver a sermon, he said: O people,

Allah would make you assemble barefooted, naked and uncircumcised (and
then recited the words of the Qur'an): As We created you for the first time, We
shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it,
and the first person who would be clothed on the Day of Resurrection would
be Ibrahim (
) 124 and, behold! some persons of my Ummah would be
brought and taken to the left and I would say: My Lord, they are my
companions, and it would be said: You do not know what they did after you,
and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness
regarding them as I remained among them and Thou art a witness over
everything, so if Thou chastises them, they are Thy servants and if Thou forgivest them, Thou art Mighty, Wise125. And it would be said to him: They
constantly turned to their heels since you left them. This hadith has been
transmitted on the authority of Waki' and Mu'adh (and the words are):" What
new things they fabricated.
In simple words, Prophet said: O people, you will be gathered on the Day of
Judgment in the same way you were born (naked). The first person to be given
the dress of the hereafter will be Hadrat Ibrahim
. Some people from my
Ummah will be brought in front of me, and taken toward hell. I will recognize
them and I will say, These are my companions. An angel will say, Dont you
know what kinds of disruption (Ihdasa) they committed after you? Although
they embraced Islam in your life, soon after your demise they became apostates
and turned towards kufr.
This Hadith of the Prophet ( )therefore defines what sort of innovation in
the Din of Islam is a misguidance that is something major in the fundamentals
or belief system of Islam, typical of those innovations that occurred not long
after his time. This argument enables us to understand the following Hadith:
124
125

81

He who innovates something in this matter of ours that is not of it will have it
rejected.126
The same word ahdasa is used here which is translated as innovates. Using
the hadith about the companions sent to Hellfire who committed grave
disruptions to interpret the word ahdasa, the Hadith is also referring to major
additions or alterations to the Din of Islam that are not of it.
A final point regarding the interpretation of Hadith needs to be mentioned. If
interpretation is attempted without proper knowledge, one may find apparent
contradictions between various Hadith. All the Hadith mentioned above are of
sound classification; in reality, there are no contradictions if the Hadiths are
interpreted properly. This is what the great scholars of Islam have done. By
interpreting correctly and with proper knowledge, they have conformed and
bridged the meanings between the Hadith. This concept is very well known in
the science of Hadith exegesis, for example, takhsis al-amm is a frequent
procedure of usul al-fiqh by which an apparently unqualified statement is
qualified to avoid the contradiction of another necessary principle.
5.4 The Concept of Bidah according to Scholars of Islam
The Prophet ( )said:
He who innovates something in this matter of ours that is not of it will have it
rejected. He also said, Beware of innovations, for every innovation (kul bidah)
is misguidance.
Those opposed to Mawlid celebration cite this saying and hold that the word
every (kul) is a term of generalization, including all types of innovations, with
no exception, and that therefore, celebrating Mawlid is misguidance. By daring
to say that, they accuse the scholars of Islam of innovation.
There are some of the developments instituted by the Prophet's Companions,
the scholars, and the honorable members of his nation, which did not exist
during the time of the Prophet (), and which they deemed good. Are they,
then, misguided and guilty of bad innovation? As for the claim that there is no
such thing in religion as good innovation, here are some sayings of the brilliant
scholars of Islam belying this claim:
126
Sahih Muslim, H.1718

82

Imam Shfi says:
Innovated matters are one of two kinds: one is an innovation which
contravenes something in the Qur'an or he Sunnah or a report from a
Companion or the consensus of the scholars: this is the innovation of
misguidance (bidah dlala); the other kind is whatever good has been innovated
which contravenes none of the above, and this is an innovation that is not
blameworthy.127
Al Izz bin Abdussalam, one of the greatest mujtahids categorized
innovations into five types: the obligatory (wajib), the recommended
(mandub), the permissible (mubah), the offensive (makruh), and the forbidden
(haram).He says:
Innovation is divided into obligatory, forbidden, recommended, disagreeable
and permissible, and the way to know which is which is to match it against the
religious law.128
Imam Nawawi says:
The Prophet's saying every innovation is a general-particular and it is a
reference to most innovations. The linguists say, Innovation is any act done
without a previous pattern, and it is of five different kinds.
Imam Nawawi also said, Innovation in religious law is to originate anything
which did not exist during the time of the Prophet, and it is divided into good
and bad.
He also said, Al-muhdathat is to originate something that has no roots in
religious law. In the tradition of religious law it is called innovation, and if it
has an origin within the religious law, then it is not innovation. Innovation in
religious law is disagreeable, unlike in the language where everything that has
been originated without a previous pattern is called innovation regardless of
whether it is good or bad.129
Shaykh al-Islam Imam Ibn Hajar Al Asqalani said:
Anything that did not exist during the Prophet's time is called innovation and
that acts should be against Sunnah, thus it is unpleasing act and if [through
Jami` al-Uloom wa al-hikam,1:266
Sharah Sahih Muslim, 1:286
129 Sharah Sahih Muslim, 6:154
127
128
83

research] that bidah is praising in Shariah then it is praiseworthy innovation
and if it is unpleasing in Shariah then it is blameworthy innovation. 130
Clearly we see from the opinions of these righteous scholars, that to define
innovations in worship as wholly negative without exception is ignorant. For
these pious knowers, among them Imam Ash-Shfi, Imam an-Nawawi, Imam
Ibn Hajar Asqalani declared that innovations could be divided into good and
bad, based on their compliance or deviance with religious law.
Moreover, the following Prophetic saying is known even to common Muslims,
let alone scholars:
He who inaugurates a good practice in Islam earns the reward of it, and of all
who perform it after him, without diminishing their own rewards in the least.
Therefore it is permissible for a Muslim to originate a good practice, even if the
Prophet ( )didn't do it, for the sake of doing well and cultivating the reward.
The meaning of inaugurate a good practice is to establish a practice through
personal reasoning i.e. ijtihad and derivation i.e. istinbat from the rules of
religious law or its general texts. The action of the Prophets Companions and
the generation following them which we have stated above is the strongest
evidence.
Such an objection stems from the misinterpretation of the term kul i.e. every
in the hadith to be all-encompassing without exception, whereas in Arabic it
may mean Nearly all or the vast majority. The stylistic figure of meaning the
part by the whole, or synecdoche in English, is in Arabic: àbbara àn alkathrati bi al-kulliyya. This is illustrated by the use of kul in verse of the
Qur'an in a selective or partial sense not a universal sense:
Destroying all things by commandment of its Lord. And morning found them
so that naught could be seen save their dwellings131
Thus the dwellings were not destroyed although all things had been
destroyed. All here means specifically the lives of the unbelievers of Ad and
their properties, except their houses. The same applies with Balqiss expression
when she says that she has been given power over everything in Surat anNaml, whereas she has not power over Suleiman (
) and his kingdom.
130
131
Fath al-Bari, 4:253

84
In conclusion, the position of the majority of the scholars is clear:

To invent (ahdatha ) a new practice (bidah) may refer either to the matter
that is new linguistically speaking (lafzan), e.g. stone masjids, all the Islamic
sciences, writing books about religion, etc. or the matter that is new legally
speaking , e.g. a sixth daily prayer. Since bidah usually applies to innovations
in religion in the legal sense, the former kind of new matter does not qualify
as a bidah and therefore is not prohibited. The celebration of Mawlid falls
under its heading. This is the ruling of all the major scholars on the definition
of bidah. Whoever denies this definition is either ignorant, or actually giving a
new definition which is not from the majority of scholars but from one's own
whim. Their claim that they are sticking to the Sunnah is an empty claim
which does not fool anybody but themselves and those they misguide. When
asked to substantiate it with the criteria of scholarship in the light of the
evidence against them, they keep repeating the claim, like parrots, ignoring or
affecting to ignore the difference between the claim and the reality of the claim.
Their purported avoidance of the bidah is similarly based on their own
whimsical conviction that they are right although they stray from the larger
group.
5.5 Evidence of Good Innovations
The Holy Quran, the primary source of knowledge in Islam, has a most
important proof of the permissibility of beneficial introductions into the Din.
Allah Almighty says:

Then in the footsteps of these Messengers, We sent (other) Messengers and We
sent Isa, the son of Maryam (Jesus, the son of Mary) after them and gave him
the Injil (the Gospel). And We created kindness and mercy in the hearts of
those who were (the true) followers (of Isa [Jesus]). And they themselves
invented the innovation of monasticism. We did not prescribe it for them. But
they (introduced this innovation of monasticism) merely to seek Allahs
pleasure. Then they could not practically keep and maintain that check which
was its due (i.e., could not continue its spirit and discipline). So We paid those
of them who believed (and continued the innovation of monasticism to seek the
85

pleasure of Allah) their reward. And most of them (who left it and changed
their ways) are disobedient.132
The word invented used in the above passage verse is a translation of the
Arabic word Ibtadauha which literally means they made a bidah. The verse
tells us that monasticism i.e. rahbaniyat was instituted by the followers of the
Prophet Jesus Christ (
) after him as a new act, as a bidah, for the purpose
of seeking the pleasure of Allah Almighty. Allah Almighty does not condemn
this act but rather tells us that after its adoption it was not followed properly. It
is clear that this verse contains an implied permission granted to them for this
new act. If one reads the words carefully, it is apparent that if Allah Almighty
were condemning the new act, then there would be no need to remark that they
did not observe it faithfully. Having introduced this new act of monasticism,
they should have fulfilled its conditions and requirements to achieve the
purpose for which they had adopted in the first place. Instead Allah Almighty
condemns those who, having adopted monasticism did not perform it in the
proper way: but many of them were transgressors. In fact not only was the new
act permitted, but it was also rewarded, as the verse tells us: We rewarded only
those who were truly faithful. In the context of the preceding part, this would
refer to those who were true believers and fulfilled the conditions of the new act
and thus achieving the target of seeking thereby to please Allah Almighty.
There is an important point to consider here. The practice of monasticism has
been abrogated and cancelled in Islam, but the principle contained in this verse
of the acceptability of a new act performed with the correct intention and
fulfilling certain conditions is not abrogated, but remains. The new practice
introduced for the pleasure of Allah Almighty, in the principles of Islamic
jurisprudence becomes a bidah of guidance; that which violates the laws of
Shariah becomes a bidah of misguidance.
It is related from the route of Jareer Ibn Abdullah that the Prophet ( )said:
{

" {
132
86

}

}
{

" -
-

-
.

-

Mundhir b. Jarir reported on the authority of his father: While we were in the
company of the Messenger of Allah ( )in the early hours of the morning,
some people came there (who) were barefooted, naked, wearing striped woolen
clothes, or cloaks, with their swords hung (around their necks). Most of them,
nay, all of them, belonged to the tribe of Mudar. The color of the face of the
Messenger of Allah ( )underwent a change when he saw them in poverty. He
then entered (his house) and came out and commanded Bilal (to pronounce
Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet) observed
prayer (along with his Companion) and then addressed (them reciting verses of
the Holy Qur'an): O people, fear your Lord, Who created you from a single
being" to the end of the verse, Allah is ever a Watcher over you.133 (He then
recited) a verse of Sura Hashr: Fear Allah. And let every soul consider that
which it sends forth for the morrow and fear Allah.134 (Then the audience
began to vie with one another in giving charity.) Some donated a dinar, others a
dirham, still others clothes, some donated a sa' of wheat, some a sa' of dates; till
he (the Holy Prophet ) said: (Bring) even if it is half a date. Then a person
from among the Ansar came there with a money bag which his hands could
scarcely lift; in fact, they could not (lift). Then the people followed
continuously, till I saw two heaps of eatables and clothes, and I saw the face of
the Messenger ( )glistening, like gold (on account of joy). The Messenger of
Allah ( )said: He who sets a good precedent in Islam, there is a reward for
him for this (act of goodness) and reward of that also who acted according to it
subsequently, without any deduction from their rewards; and he who sets in
Islam an evil precedent, there is upon him the burden of that, and the burden
133
134
Holy Quran; Chapter4, Verse 1

87

of him also who acted upon it subsequently, without any deduction from their
burden.135
The above hadith which is of sound classification is very clear and
unambiguous and is a foundation for proving the validity of good innovations
in Islam. The criterion used as to whether or not a new action is accepted is
that it should be hasanah, or praiseworthy. If the action is praiseworthy then
there is an immense reward for it. New introductions that are bad are punished
severely.
Although the context of this hadith relates to a specific incident during the time
of the Prophet ( )when some companions came forward to offer charity to
some poverty-stricken new arrivals at Medina, the meaning is general. It is not
permissible to claim that this Hadith applies only to charity as a general term
was used: Whosoever introduced a beneficiary action in Islam. The Prophet
( )did not restrict the reward to He who spends in charity. It is the rule
among the scholars of Islam that if an ayah i.e. verse of hadith was revealed for
a specific incident or reason yet a general term were used in it then its
application would be general and not restricted to that incident.
Some people translate the word sunnatan as the specific Sunnah of the Prophet
( )himself, instead the general word action or practice. In other words,
whoever revived a Sunnah of the Prophet ( )will be rewarded etc. However
this is a gross mistranslation of the Hadith. It is impossible to differentiate
such a thing as a good Sunnah, as all the practices of the Holy Prophet ()
were good, and the concept of a bad Sunnah for obvious reasons cannot be
entertained at all. Therefore it is impossible for this Hadith to apply to the
Sunnah of the Prophet ().
5.6 Innovations of Guidance and Innovations of Misguidance
With the concept of bidah being clarified somewhat, the reader may want to
know what practices fall with the domains of innovations of guidance, which
are permissible and rewarded, and innovations of misguidance, which are
forbidden and punishable. For innovations of guidance, it would be fair to say
that every single Muslim practices these innovations, knowingly or otherwise,
and the list is long.
135
Sahih Muslim, H.1017
88

For examples of innovations of misguidance it would be useful to look at the
before mentioned Hadith about bidah referring to the time soon after the
departure of the Prophet ( )when there came false prophets, apostates and
people who did not pay Zakat. Therefore, if one were to declare or follow
another prophet after the Holy Prophet ( )this would be an innovation of
misguidance. Following on from this, any change in the major beliefs and
tenets of Islam would be in the same category. This could include for example,
denying the attributes of Allah, denying the existence of angels etc. Any change
in the basic practices of Islam would also be an innovation of misguidance,
such as reducing or increasing the number of salaats in a day or changing the
number of rakaats, fasting on forbidden days.
Decreeing those things that are Halaal as Haraam or vice versa would also be
an innovation of misguidance as would be adding verses to the Quran or
falsifying Hadith. As can be seen these are major sins and lead to Shirk and
even Kufr. These things are not necessarily far-fetched as they seem as the
history of Islam bears witness to a number of stray sects of Islam that adopted
certain of these practices and beliefs.
5.7 Conclusion
There is repeated concept held by some Muslims today, that any practice in
religion that was not done by the Prophet ( )or his companions should be
rejected as it is a misguidance and therefore punishable in Hellfire. However
one must go beyond slogans and oversimplifications and reach a correct
opinion by examining the facts based upon the Quran and Sunnah. As we have
seen, new practices are not rejected, but are accepted and even rewarded.
However, the practice concerned should be compatible with the dictates of the
Shariah, otherwise it will be rejected. The opinion of those who condemn any
new act without qualification comes from a misunderstanding of the sources of
the Quran and Hadith, for example by quoting passages out of context or
without the true meaning. It is apparent that the classical scholars, who
probably had a greater knowledge of Quranic or Hadith exegesis than any
living person today decreed that newly introduced practices are allowed as long
as they do not contradict the Quran or Sunnah. This stands in marked contrast
to the opinion of many so-called learned people today. They should be careful
of condemning an act as Haraam or prohibited if it is not specifically prohibited
by the Quran or Sunnah, as judging a permissible act as Haraam may lead to
Shirk. In fact, the introduction of new things into the Din ensures that Islam
can apply itself to any given time and situation, and some new things have even
been essential for its preservation and propagation.
89

5.8 Common Innovations
These days, we find many publications filled with lies and deception which
mislead many Muslims into thinking negatively about the honorable Mawlid of
the Prophet Muhammad (). These publications claim that to celebrate the
Mawlid is an act of innovation that goes against Islam. This is far from the
truth, and it is therefore necessary for those who can speak clearly to help
clarify and reverse the doubts surrounding this most blessed day. My first and
simple question to the opponents of Mawlid celebration is that the way they are
using to spread deception and lie about Mawlid, when did Prophet( )himself
or any of his companions ever used this technology, because according to them
everything that was not in the era of Prophet Muhammad is bidah. Is this
Facebook, Gmail, Twitter, YouTube etc. not bidah?
Now I am providing some more examples of their hypocritical and two-faced
behavior:
5.8.1
Building of Magnificent Mosques
The mosques at the time of the Prophet were simple and did not have domes or
minarets. The first mosques of Quba and Masjid Nabawi built during the
Prophet's ( )time were made of mud bricks, tree trunks and leaves, etc. They
did not have Domes, Minarets or Marbles. They were extremely simple and
made for the sole purpose of worshipping Allah Almighty. But now you can see
magnificent mosques. Is it not a Bidah?
5.8.2
Division of Holy Quran
When the Quran was revealed to Prophet Muhammad ( )it was not divided
into thirty parts. Neither Prophet Muhammad ( )nor his noble companions
divided the Quran into thirty parts. The Quran was divided into thirty parts
by rulers and scholars, hundreds of years later for the convenience of
memorizers of the Holy Quran. It helped them in managing the recitation of
the holy Quran for taraweeh prayers in Ramadan.
Similarly, there were no ruku mentioned in the Quran during the time of
Prophet ( )and his Companions. These ruku were added in the Quran by
the rulers and scholars hundreds of years later to help Imams and memorizers
in memorizing the verses of the Quran by providing better organization and
90

management for reading the Holy Quran in regular daily prayers and
taraweeh prayers of Ramadan. Have you ever found fatawa against making
ruku in the Quran? Why do people not ask for proof from the Holy Quran and
Hadith for having ruku in the Quran? The Quran that the companions read
did not have ruku in it. It was added later. Why is it not a Bidah? Why this new
setup of the Quran is not considered a Bidah?
5.8.3 Araab of Holy Quran
During the time of Prophet ( )there were no araab i.e. fatha, kasrah,
dhamma in the Holy Quran. These were added in the Quran by the rulers and
scholars hundreds of years later to help non-Arabs in reading the Holy Quran
with correct pronunciation. Today, non-Arabs depend on these araab in order
to read Quran correctly. These araab were an innovation. But if this
innovation is removed from the Quran, the opponents of Mawlid Celebration
would not be able to read Quran correctly. They need araab in the Holy
Quran which is an innovation but they do not want Mawlid Celebration
because it is about the recipient of the Holy Quran.
5.8.4 100th Anniversary of Dar al-Uloom Deoband
The scholars and students of Dar-ul-Uloom Deoband, one of the oldest Islamic
universities in India celebrated the 100th anniversaries of the Dar-ul-Uloom
Deoband. The 100th birthday of Dar-ul-Uloom Deoband was celebrated under
the leadership of a Hindu Prime Minister of India, Indira Gandhi. Did the
Prophet or his companions ever celebrate the anniversary of Masjid Al Quba,
Masjid Al Nabawi, or any other institution? Did they ever invite a pagan to
preside over the gathering of scholars of Islam? Was that not a Bidah? Are
opponents of Eid Mawlid having more love and respect for their Dar-ul-Uloom
and for pagans than for the birth of the Prophet of Islam?
5.8.5 National Day of Saudi Arabia
Saudi Arabia celebrates National Day of Saudi Arabia. On this day, television
stations telecast special programs, newspapers print special editions and
private companies give their employees a day off. No Saudi scholar ever issued
a fatwa against the celebration of Saudi National Day, but they are very quick in
giving fatawas against Mawlid Celebration. Did the Prophet ( )or his
companions ( ) ever celebrate the establishment of the Islamic state of
Medina? Why are the celebrations of Saudi National Day not a Bidah? Saudis
91

can celebrate their National Day but on what grounds they deny to celebrate
the best of all days when Prophet Muhammad ( )was born.
5.8.6 Celebration of Pakistan Day
Pakistan Day or Pakistan Resolution Day, also Republic Day, is a national
holiday in Pakistan to commemorate the Lahore Resolution of 1940 and the
adoption of the first constitution of Pakistan during the transition of the
Dominion of Pakistan to the Islamic Republic of Pakistan on 23 March 1940
making Pakistan the world's first Islamic republic. Republic Day parade by the
armed forces is a common celebration for the event. The day is celebrated in
the memory to commemorate the event when the Muslim League drafted the
political resolution at the Minar-e-Pakistan. The celebrations regarding the
holiday include a full military and civilian parade in the capital, Islamabad.
These are presided by the President of Pakistan and are held early in the
morning.
In the same way, Pakistan Independence day, Defense day, Quaid e Azam day,
Allama Iqbal day etc. are celebrated every year. Why no one called it a bidah?
Does Prophet ( )or any of his companions ever celebrated Day of Victory of
Mecca or the day of any other, absolutely answer is No, and then problem is
only with Day of Prophet Muhammad (?)
5.8.7 Days of Islamic Caliphs
Day of Sayyidna Siddique e Akbar( ) is observed nationwide with great
respect, religious parties organized rallies in different cities of the country
where the speakers where the speakers shed light on the life span of the first
caliph. Seminars and conferences are organized, demonstrating immense
respect on this occasion and important thing is that this day and days of
Sayyidna Umar ( ) and Sayyidna Othman ( ) are celebrated by those who
are the opponents of Mawlid Celebration, including SSP, LJ etc. They are on
the front line to celebrate it. Is it not a bidah? Problem is only with Prophet
Muhammad ( ) ?
5.8.8 Annual Gathering at Raiwand
The only worldwide gathering of Muslims commanded by Allah and practiced
by Prophet Muhammad ( )and his companions is Hajj. There is no other
92

worldwide gathering of Muslims in Islam. Worldwide Tableeghi Ijtima was
started only few decades ago. On the contrary, Mawlid Celebration has more or
less 10-12 hundred years of history. Just like Mawlid Celebration, the
Tableeghi Ijtima has a fixed annual date. People participate, pray and learn
Islam in both gatherings. If Mawlid Celebration is considered a Bidah, why
then is Tableeghi Ijtima not considered a Bidah?
5.8.9 Annual Seerat e Rasul Conference
Every year, Wahabis and Deobandies organize programs, conferences such as
Seerat Un-Nabi conference. Is it not a bidah? Which of the companions did so?
5.8.10 Annual Imam E Ahly Hadith Conference
In Pakistan and India and many other parts of world, the Ahly Hadith party
holds Imam E Ahly Hadith conference or simply Ahly Hadith conferences
annually. Most of the time, they invite great scholars of their school of thought.
Did Prophet Muhammad ( )or his noble companions
( ) ever organize a program such program or conference or did they ever
travel to speak at an organized conference? Why this conference is not
declared a Bidah?
5.8.11 Annual Azmat o Shan e Sahaba o Ahly Bait Conference by SSP
Every year, SSP organize Azmat o Shan e Sahaba o Ahly Bait Conference. Is it
not a bidah? Which of the companions did so?
5.8.12 Annual Peghambar e Inqilab Conference
Every year, Deobandies organize Annual Peghambar e Inqilab Conference. Is it
not a bidah? Which of the companions did so?
5.8.13 Establishment of Islamic/Political/Welfare Organizations
The very concept of forming organizations such as Jama't Ahly-e-Hadith, Party
of Salafies, Jama't Islami, Jamat ud-Dawa, SSP, TTP, and LJ is a Bid'a. Neither
the Prophet nor his Companions (Peace be upon them) ever formed
organizations and gave them names. When did the Prophet ( )or his
Companions form committees to run mosques? Is this not a Bida? The only
name for worldwide Muslim body is "Muslims". Only Allah divides people into
93

tribes and nations for identification. These opponents of Mawlid Celebration
have divided the Ummah.
Similarly, these organizations organize their annual conventions. In most cases
people must purchase tickets to listen to the speeches of various scholars and
their leaders. Is this entire setup not a Bid'a? When did the Prophet, his
companions or scholars of Islam organize such conventions? Why do people
have to pay in order to listen to the speeches of the scholars and leaders?
Where is the basis for this? Did the Prophet charge a fee for his speeches? Did
any companion of the Prophet ( )ever ask people to pay for a good cause
before delivering his speech? Of course not. The noble people never did such a
thing, yet it is okay to do so for the opponents of Mawlid Celebration. Indeed, it
is a major Bidah but they refuse to call it a Bidah; otherwise, they would have
to close their shops. Almost all the leaders and Imams of these organizations
are fierce opponents of Mawlid Celebration but the Bidah they commit every
day and every year is completely ignored due to the petro dollars and the
support they enjoy from western governments.
5.8.14 Protest Rallies
Muslims organize rallies and processions on international, political, economic,
and social issues. On religious issues and conflicts, Muslims take out big rallies
and strikes. These rallies, processions and strikes are also organized by those
who call Mawlid Celebration a Bidah. Did Prophet Muhammad ( ), his
Companions or the noble scholars of Islam ever take out rallies, make banners,
shout slogans, burn flags or perform any similar act to defy social conditions?
Arent these rallies Bidah? The opponents of Mawlid Celebration invite
Muslims to attend their rallies. They consider taking part in these rallies as
Jihad and believe that participants will be rewarded by Allah. However, if a
rally to create awareness about our beloved Prophet ( ) is organized, it
becomes Bidah. Why rallies are on political issues Islamic but a rally for
Mawlid Celebration un-Islamic?
5.8.15 Use of Various Modern Products
According to opponents of Mawlid Sharif, everything or act that Prophet or
his companions didnt do is Bidah i.e. innovation. Then according to this
definition of innovation thousands of things that we use today become haram
and source to go in hell fire in life hereafter.
94

In the present era, we use many food items such as Biryani, Pizza, Shawarma,
Burgar, fast foods and many others. Also different types of cold drinks, ice
creams that we use today were not in the time of Prophet ().In the same
way, we use modern products that are the result of modern technology that
were not in the time of Prophet Muhammad (). My question is so simple,
why these are not declared as Bidah?
5.8.16 Dars e Nizami
Anyone can tell me the name of any companion who got the certificate of 8 year
course Dars e Nizami ever? Answer is absolutely no.
5.8.17 Conclusion
From above discussion, it is clear that if celebration of Mawlid Sharif is bidah
according to the definition of bidah by opponents i.e. an innovation then all the
above mentioned things as well is bidah, but these all are widely used by
opponents of Mawlid Sharif. It is my request to the opponents of Mawlid Sharif
celebration that this is one of the points of dispute between you and us. If they
accept it then Ummah would go to the unity which is not only important for us
rather essential for us, so that we can Muslims can become power in the world,
which is not possible without unity of Muslims.
95
Chapter 6
Date of Birth of Prophet Muhammad ()
Some people claim that the exact date of birth of the Prophet ()is not known
then why should Mawlid Celebration be on 12th of Rabi Ul Awal.12 Rabi-ulAwwal is not only accepted as Mawlid Day from the classical and ancient
scholars, it is also confirmed by the governments of the whole Islamic world.
Majority of the Islamic countries, celebrate it on 12 Rabi-ul-Awwal except Iran.
6.1 Saying of Historians and Scholars
Now here are some references regarding the exact date of birth of Prophet
Muhammad ( )by renowned historians.
1. Imam Ibn Ishaq (85-151 H):
Messenger of Allah ( )was born on 12th Rabi-ul-Awwal in Aam-ulFeel.136
2. Imam Ibn Hisham (213 H):
Messenger of Allah ( )was born on Monday 12th Rabi-ul-Awwal in
Aam-ul-Feel.137
3. Imam Ibn Jareer at-Tabari (224-310 H):
Messenger of Allah ( )was born on Monday 12th Rabi-ul-Awwal in
Aam-ul-Feel.138
4. Allama Abu-ul-Hasan Ali Bin Muhammad Al-Mawardi (370480 H):
Messenger of Allah ( )was born 50 days after the event of Ashab-ulFeel and after the death of His father on Monday 12th Rabi-ul-Awwal.139
Ibn al Jawzi in Al-Wafa

Ibn Hisham in As-Sirat-un-Nabawiya
138 Tarikh-ul-Umam-wal-Muluk
139 Ailam-un-Nabuwa
136
137
96

5. Imam Al-Hafiz Abu-ul-Fatah Al-Andalusi (671-734 H):
Our leader and our Prophet Muhammad ( ), the Messenger of Allah,
was born on Monday 12th Rabi-ul-Awwal in Aam-ul-Feel.140
6. Allamah Ibn Khaldun (732-808 H):
Messenger of Allah ( )was born on 12th Rabi-ul-Awwal in Aam-ulFeel. It was the 40th year of Emperor Kasra Noshairwan.141
7. Muhammad As-Sadiq Ibrahim Arjoon:
From various turaq (chains) it has been established as true that the
Prophet ( )was born on Monday 12th Rabi-ul-Awwal in Aam-ul-Feel
in the reign of Kasara Noshairwan.142
8. Shaykh Abdul-Haq Muhadith Dehalvi (950-1052 H):
Know it well, that over-whelming majority of the experts of sayar and
tarikh (i.e. biographers and historians) hold the opinion that AnHadhrat (i.e. the Prophet )was born in Aam-ul-Feel It is well
known that the month was of Rabi-ul-Awwal and its date was 12.
Various scholars have shown their agreement with this (date). 143
9. Nawab Muhammad Sadiq Hassan Khan Bohapalvi:
The birth (of the Prophet )happened in Mecca at the time of Fajar
on Monday 12th Rabi-ul-Awwal in Aam-ul-Feel. Majority of scholars
holds this opinion. Ibn Jawzi has narrated a consensus (of scholars) on
it.144
10. Imam Qastalani said:
Messenger of Allah ( )was born on 12th Rabi ul Awwal and People of
Mecca follow it, on this same day they visit (your place of birth).. It is
famous that you were born on 12th Rabi ul Awwal; the day was of
Monday, Ibn Ishaq and others have narrated this too. 145
Aayun-al-Asr
Ibn Khaldun in At-Tarikh
142 Muhammad Rasool Ullah
143 Madarij-un-Nabuwwah
144 Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya
145 Al Muwahib al Laduniya
140
141
97

11. Ibn Abi Shaybah:
Imam Ibn Abi Shaybah in his al-Musannaf, Ibn Abbas who said:
Messenger of Allah was born in the year of elephant on Monday, the
12th Rabi Ul-Awwal. Then he said: This is what is famous amongst
Majority and Allah knows the best.146
6.1.1 Conclusion
The most authentic date of Mawlid-un-Nabi (i.e. Prophet (')s birth), as
agreed upon by the classical and later scholars and historians, and as officially
recognized by Islamic countries, is Monday 12 Rabi-Ul-Awwal. Mawlid-un-Nabi
( )is celebrated throughout the Islamic world, with the exception of a few
countries. Interestingly, all the Islamic countries (except Iran, who celebrate on
17th) celebrate it on 12th of Rabi-Ul-Awwal.
6.2 Why should not Mourn on 12th Rabi Ul-Awwal as it is Day of
Departure of Messenger of Allah (?)
Some silly people pose this question that on the 12th Rabi Ul-Awwal Messenger
of Allah ( )was born and departed on the same day in the same month. Why
do the people only rejoice and not mourn? First of all, it must be kept in mind
that Prophet Muhammad ( )didnt departed on 12th Rabi Ul-Awwal, we will
prove it logically and mathematically in the later section. Let say we accept that
Prophet ( )departed on 12th Rabi Ul-Awwal then answer to the raised
question can be entertained as:
One can only grieve if the favour is snatched away from oneself. One can only
grieve if something is finished or gone completely and all its benefits are ended.
For example, if someone has lost his son, that person will feel extreme grief and
remorse because a favour (in the form of a son) is taken away from him. But,
this is not the correct manner of being thankful servants of Allah, because the
loss of a son is but a test from Almighty Allah.
146
Ibn Kathir in Seerat un Nabi, V. 1, p. 199
98

The greatest Favour of Allah which was bestowed upon us in the form of
Messenger of Allah ( )and he is not taken away from us. How then does one
have situation of grief? The departure of Messenger of Allah ( )is a Mercy
upon the Ummah just as his physical existence in this world. Before bringing
forth their objections, people should at least bear in mind the Masala of Hayatun-Nabi, that is, that the Messenger of Allah ( )is alive. In reality, Messenger
of Allah ( )exists. We should only grieve if the shadow of his mercy was
removed from our heads and if the link and relation was disconnected with him.
Messenger of Allah ( )is aware of the conditions of Ummah and helps them
in every step. It will be prolonging to give proofs of the Mas'ala of Hayat-unNabi ( ).This is in itself another topic. Scholars from different Schools of
Thought have written books on this topic and all agree to the fact that
Messenger of Allah ( )is alive in his blessed grave with the bodily life. There
is no shortage in his mercy, in his kindness upon the Ummah, in his guiding the
Ummah, no shortage in his power, attributes, excellence and beauty. His status
is still the same. He was the final Prophet and he is the final Prophet. When all
these qualities and attributes are there, why should one express grief?
Imam Jalal ad-Din Suyuti gave a beautiful answer to this objection. He writes:
The birthday of the Noble Prophet ( )is the greatest favour of Allah granted
to us, and that his demise is the greatest affliction for us. However, the Shari'ah
has encouraged us to show gratitude for favours and has taught us to observe
patient perseverance, silence and calm in the face of afflictions. The Shari'ah
has ordered us to offer Aqeeqah on the birth of a child which is an expression
of happiness and gratitude for favours and has taught us to observe patience,
silence and calm in the face of afflictions. But the Shari'ah has not ordered us to
sacrifice an animal on the death of someone nor to do such action.
On the
contrary, it has prohibited wailing and lamentation. Thus, the laws of Shari'ah
indicate that to exhibit happiness in this Holy month of Rabi-ul-Awwal in
connection with the birth of the Noble Prophet ( )is better than showing grief
at his demise.147
147
99

6.2.1 12th Rabi Ul-Awwal was not the Date of Death of Prophet
Muhammad ()
Muslim Ummah has consensus upon it that the tenth year after Prophet
Muhammads ( )migration towards Medina, He delivered his final address to
His Ummah on the 9th day of Dhul Hajjah which is known as Yom al-Arafa,10th
Hijra, and it was Friday, on the same day verse of completion of Din was
revealed and the very next year i.e. 11 Hijra in the month of Safar or Rabi UlAwwal on the day of Monday Prophet Muhammad
(Physically).It is evident from the following narrations:
( )departed

.}

.
Narrated 'Umar bin Al-Khattab: Once a Jew said to me, "O the chief of believers!
There is a verse in your Holy Book Which is read by all of you (Muslims), and
had it been revealed to us, we would have taken that day (on which it was
revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that
verse?" The Jew replied, "This day I have perfected your religion for you,
completed My favor upon you, And have chosen for you Islam as your religion."
(5:3) 'Umar replied, No doubt, we know when and where this verse was
revealed to the Prophet. It was Friday and the Prophet ( )was standing at
'Arafat (i.e. the Day of Hajj).148
148
Sahih Bukhari, H.45
100

Narrated Az-Zuhri: Anas bin Malik Al-Ansari, told me, Abu Bakr used to lead
the people in prayer during the fatal illness of the Prophet ( )till it was
Monday. When the people aligned (in rows) for the prayer the Prophet ()
lifted the curtain of his house and started looking at us and was standing at that
time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully.
We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr
retreated to join the row as he thought that the Prophet ( )would lead the
prayer. The Prophet ( )beckoned us to complete the prayer and he let the
curtain fall. On the same day he died.
Now, from Dhul Hajjah, 10th Hijra to Rabi Ul-Awwal, 11th Hijra; there are four
months including Dhul Hajjah. Islamic month consists of maximum 29 or 30
days. As there are four months, so there are four possibilities which are as
under:
1st Possibility:
If there are 30 days in each of the four months then on 12th Rabi UlAwwal, day is Sunday. Rabi Ul-Awwal starts on Wednesday and
Mondays fall on 6th, 13th and so on.
Days
Dhul Hajjah
Fri
Sat
Sun
Mon
Tue
Wed
Thu
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
Moharram
30
1
2
3
4
5
6
7
8
9
10
11
12
13
Safar
14
15
16
17
18
19
20
101
21
22
23
24
25
26
27
28
29
30
1
2
3
4
5
6
7
8
9
10
11
R.Awal
12
13
14
15
16
17
18
19
2o
21
22
23
24
25
26
27
28
29
30
3
4
5
6
7
1 8
2 9
10
11
12
13
14
15
16

2nd Possibility:
If Dhul Hajjah is of 30 days, Moharram 30 and Safar 29 then on 12th
Rabi Ul-Awwal, day is Saturday. Rabi ul Awwal starts on Tuesday and
Mondays fall on 7th, 14th and so on.
Days
Dhul Hajjah
Fri
16
23
Sat
10
17
24
Sun
Mon
Tue
Wed
Thu
11
12
13
14
15
18
19
20
21
22
25
26
27
28
29
Moharram
30
Safar
R.Awal
14
21
28
12
19
26
15
22
29
13
2o
27
2
3
4
5
6
9
10
11
12
13
16
17
18
19
20
23
24
25
26
27
30
7
8
9
10
11
14
15
16
17
18
21
22
23
24
25
28
29
6
7
1 8
2 9
3 1o
1
2
3
4
1
1
1
2
3rd Possibility:
If Dhul Hajjah is of 30 days, Moharram 29 and Safar 29 then on 12 th
Rabi Ul-Awwal, day is Friday. Rabi ul Awwal starts on Monday and
Mondays fall on 1st, 8th, and 15th and so on.
Days
Dhul Hajjah
Fri
Sat
Sun
Mon
Tue
Wed
Thu
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
Moharram
30
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
Safar
21
22
23
24
25
26
27
28
29
1
2
3
4
5
6
7
8
9
10
11
12
R.Awal
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
5
6
7
1 8
2 9
3 10
4 11
4th Possibility:
If Dhul Hajjah is of 29 days, Moharram 29 and Safar 29 then on 12 th
Rabi Ul-Awwal, day is Thursday. Rabi ul Awwal starts on Sunday and
Mondays fall on 2nd, 9th, and so on.
102
12

Days
Dhul Hajjah
Moharram
Fri
Sat
Sun
Mon
Tue
Wed
Thu
9
10
11
12
13
14
15
1
2
3
4
5
6
7
16
17
18
19
20
21
22
23
24
25
26
27
28
29
8
9
10
11
12
13
14
Safar
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
1
2
3
4
5
6
7
8
9
10
11
12
13
R.Awal
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
1
2
3
4
5
6
7
8
9
10
11
12
As for 28th Safar:

1- If Dhul Hajjah and Muharram are 30 days it is Sunday.
2- If Dhul Hajjah and Muharram are 29 days it is Friday
3- If one is 29 and the other is 30 it is Saturday.
6.2.2 Conclusion
From the above mentioned discussion, without shadow of any doubt, it is crystal
clear that in 11th Hijra, the day on 12th Rabi Ul-Awwal was not Monday, which
confirms that Prophet Muhammad ( )was not died on 12th Rabi Ul-Awwal.
Now after this discussion; In order to support the above fact, I would like quote
an important historical record that the Holy Prophet Muhammad ()
departed from this world on 1st or 2nd of Rabi-ul-Awwal.149
Mawlana Ashraf Ali Thanvi writes
And the date has not been established, and the popular notion that it was the
12th of Rabi-ul-Awwal is not correct according to calendar, since that year the
9th of Dhul-Hajjah fall on Friday and the proven day of death is Monday. Thus it
cannot be that 12th of Rabi-ul-Awwal would be Monday when the 9th of DhulHijjah was a Friday.150
Moreover, According to Imam Ibn Hajar date of death was 2 nd Rabi Ul-Awwal,
according to Ibn Jareer it was 1st Rabi Ul-Awwal, according to Muhammad
Suleman Mansurpure it was 13th Rabi Ul-Awwal and according to Mubarakpuri
149 Tabqaat-Ibne Saad V.2 p. 316; Al Bidaayah Wan Nihaayah by Ibn Kathir V. 2, p. 340;
Seeratun Nabee by Shiblee Nu'maani V.1 p. 171; Rasool-Rahmat by Abul Kalam A'zaad, p.
254.
150 Margin of page 203 of Nashr-Teeb
103

it was 12th Rabi Ul-Awwal. Thus, the view of Ibn e Hajar i.e. 2nd Rabi ul Awwal,
view of Ibn e Jareer i.e. 1st Rabi ul Awwal and Suleman Mansurpure i.e. 13th
Rabi ul Awwal are the only possibilities and the common views of 12 th Rabi ul
Awwal and 28th Safar have been proven to be incorrect.
6.2.3 Final Conclusion
Just like other fitna groups and individuals planted in the Muslim Ummah by
anti-Islam agencies in the 18th and 19th centuries, during the destruction of
Ottoman Empire, Khawarijism was also revived and replanted by the crusaders
deep in the heart of Islam i.e. Mecca and Medina.
During the 18th century, Mawlid Celebration was called a distortion i.e. Bidah
in Islam for the first time in the history by the Neo-Khawarijees known as
Salafies. Before the 18th century no one in Islam called Mawlid celebration a
Bidah i.e. bad innovation.
Since the Salafies started labeling Mawlid Celebration a Bidah, it has divided
the Ummah. If we want to unite this Ummah we need to go back to the
traditions which were unanimously accepted and practiced by the entire
Ummah. Mawlid Celebration is one of those important traditions.
Celebration of Mawlid Sharif unites Muslims and the denial of Mawlid
Celebration divides Muslims. The proof is in the 1300 years of Muslim history.
When Muslims were together in celebrating the noble birthday of Prophet
Muhammad, they were all united but when they started debating the
permissibility of Mawlid Celebration, they began to divide. It is not the
celebration of Mawlid Celebration that divides Muslims. It is the denial of the
Mawlid Celebration that divides Muslims.
Mawlid Celebration is not mandatory or obligatory practice. Those who do not
celebrate do not commit any sin but do not get any reward from Allah either. It
is mustahab (optional). Those who celebrate for the love of Messenger of Allah
( )are rewarded by Allah Almighty. But those who call it bad innovation,
haram etc. commit major sin and will be punished by Allah for making lawful
deed unlawful.
Allahs knows the Best!
104

حکم الاحتفال بالمولد النبی الشریف

Uploaded by

Copyright:

Available Formats

حکم الاحتفال بالمولد النبی الشریف

Uploaded by

Document Information

Original Description:

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

حکم الاحتفال بالمولد النبی الشریف

Uploaded by

Copyright:

Available Formats

What is the document discussing?

What is the document discussing?

What are the arguments in favor of celebrating Mawlid?

What are the arguments in favor of celebrating Mawlid?

Ruling on the Celebration of Mawlid Shareef

Ruling of the Celebration of Mawlid

Muhammad Taher Youssef al-Hanafi

This booklet is dedicated to the

With whose existence and by having the charity

3.6 Prophet Muhammad ( )Himself Used to Commemorate His Blessed Birth

4.11 Imam Qastalani:

Chapter 6: Date of Birth of Prophet Muhammad ( ). 96-104

Mawlid of Beloved Muhammad ()

Holy Quran; Chapter 2, Verse 286

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Sharah Mani ul-Aathar by Imam Tahawi,1:226,Number 1014

Mawlid of Beloved Muhammad ()

) reported that Prophet Muhammad said:

Prophet of Allah, Moses (

Al-Musnad by Abu Yalaa,7231;Hilya tul-Oliya by Abu Nuyem,1:260;Majma uz-Zawaid

Mawlid of Beloved Muhammad ()

Sahih Bukhari,H.1525; Sahih Muslim, H.1266

Mawlid of Beloved Muhammad ()

Sahih Bukhari, H.1597

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Sahih Muslim ,H. 1162

Mawlid of Beloved Muhammad ()

Al Bidayah Wal-Nihayah, Volume 2, p.166

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Holy Quran; Chapter 6, Verse 77

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Holy Quran; Chapter 21, Verse 66

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Holy Quran; Chapter 105, Verse 1-5

Mawlid of Beloved Muhammad ()

the time of birth of Prophet Muhammad( )and Prophet Moses(

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Mawlid of Beloved Muhammad ()

Holy Quran, Chapter 94

Mawlid of Beloved Muhammad ()

2.1 Allah Commemorates the Mawlid of His Prophets

Allah Almighty commemorates the Mawlid of His great Prophet John (

Holy Quran; Chapter 5, Verse 20

Mawlid of Beloved Muhammad ()

Holy Quran; Chapter 19, Verse 2-3

Mawlid of Beloved Muhammad ()

Allah Almighty commemorates the Mawlid of His great Prophet Jesus (