Ascending Into Consciousness
Ascending Into Consciousness
Ascending Into Consciousness
Ascending Into
Consciousness
This text is reprinted from the Pan African Association of America. The
information within is not meant to be divisive but used as a unifying factor of the
African masses.
One of the most clichéd terms that accompany conversations about liberation is the
term "conscious." It is used by many African people with many agendas that may or
may not be related to the liberation of African people. The PAAA presents the
following as its observation of what the (five) categories of consciousness are in
relation to its organizational agenda.
UNCONSCIOUSNESS
PRE-AWARENESS
A vague state of awareness that a cultural self might exist and things are not fair
for people who look like that person on his or her block. Grabs at some cultural
things that are dictated as popular by entertainment or sports figures but is still
governed by a survival philosophy based on accident or incident. Usually is only
aware of Rev. Dr. Martin Luther King as the sole reference point for African human
achievement.
AWARENESS
A state of awareness of a cultural self in less vague but still very parochial terms.
Most of the awareness is attributed to reading extremely superficial information
about the culture of her/his ethnic group. Does not move beyond the memorization
of a few dates and famous figures that are acceptable to European people. Will
decorate a home with a great deal of culture that is reflective of the influence of
European culture on African people in the U.S. mixed with a little African art of
which there is little to no understanding.
A person at the Awareness level will wear attire that could pass for continental
African attire and only wears it once or twice a year at best. Is very uncomfortable
with African words, symbols and ceremonies but is willing to be a spectator rather
than a participant. Is into feel good, motivational talk and confuses Eurocentric
definitions of universality with African liberation.
Often times the only books read are novels, cookbooks, or civil rights literature
that is non-threatening to the idea of white supremacy. Self-determination is
defined as the right to live in a multicultural society where African culture is never
institutionalized in that society.
INTELLECTUAL AWARENESS
Its life is still centered around control, power, domination and helping when it is
advantageous to it. It has difficulty moving beyond attending lectures, workshops,
conferences, study groups and discussion groups to community volunteerism.
It has difficulty accepting the existence of models in its own backyard that it
preaches in favor of, simply because those models have less value than the scholars
and intellectuals it has come to idolize. Scholars and intellectuals take the place of
religious leaders in its life and liberation for it is the act of reading books, listening
to tapes and developing relationships with scholars and intellectuals.
CONSCIOUSNESS
A holistic state of awareness of the global cultural self in terms of knowing that
culture is the sum total of how the parts work together in a harmonious and natural
way, minimizing stress in African people while maximizing their individual and
collective empowerment.
It is able to discriminate enough to work with those who practices the principles it
believes in rather than wasting time attempting to convert or rescue those who,
repeatedly, display agendas that are not of a Pan-African, sharing spirit.
Finally, this consciousness is so comfortable with its Africaness that it will not
modify this comfort zone for the benefit of career, profession, social status,
educational opportunity, religious acceptance or western/Arab political and
economic favoritism.