Scribd
Upload
33 views

OT 404/704 - Week 5 Lecture: Kirk E. Lowery March 5, 2009 Agenda

This document contains an agenda for an OT 404/704 lecture on March 5, 2009 including a quiz, reading assignments, and a lecture on analyzing passages from Deuteronomy and Psalms. It also includes an analysis of the syntax and structure of Deuteronomy 26:17-19, breaking it down into trees and discussing features such as clauses, constituents, verbs, objects, and parallels between clauses.

Uploaded by

Jaime AC
Copyright
© © All Rights Reserved
Available Formats
Download as PDF, TXT or read online on Scribd
33 views

OT 404/704 - Week 5 Lecture: Kirk E. Lowery March 5, 2009 Agenda

This document contains an agenda for an OT 404/704 lecture on March 5, 2009 including a quiz, reading assignments, and a lecture on analyzing passages from Deuteronomy and Psalms. It also includes an analysis of the syntax and structure of Deuteronomy 26:17-19, breaking it down into trees and discussing features such as clauses, constituents, verbs, objects, and parallels between clauses.

Uploaded by

Jaime AC
Copyright
© © All Rights Reserved
Available Formats
Download as PDF, TXT or read online on Scribd
You are on page 1/ 7

OT 404/704 Week 5 Lecture

Kirk E. Lowery
March 5, 2009
Agenda
[Quiz]
van der Merwe et al. 1999, 5166
de Saussure 1998, 617, 6570, 134139
Payne 1997, 7191
Bandstra 1992
Jones 1980
Robert D. Van Valin 2001, 120
[Reading Assignment]: 90 pp.
Lowery 1999: 22 pp.
Lyons 1981, 100135: 35 pp.
Chomsky 1957, 133: 33 pp.
[Lecture]
[Praxis]
Analyze Dt 26:1719
[Assignment]
Analyze Psalm 1

Analysis of Dt 26:1719
This passage is actually just two long clauses, with the second clause crossing a verse boundary. It is also an example of
discontinuous clauses, where one clause is cut up by another
clause.





T is found in direct speech. Thus we are not surprised
to nd the clause beginning with the direct object. There is no
explicit subject, since the S, Moses audience, has already been
established earlier. The V is a perfect, with the action occurring
in past time. Although
, a proper noun, is as denite as
one can get, it still is marked by ,
the so-called direct object
marker. It raises the question as to what the real function of
is. Certainly it is associated with deniteness. But does it mark
deniteness as well as accusativity?
The ADV constituent is a noun with the article. There are
many examples of anartherous nouns functioning as ADVs, so
we tentatively conclude that articular nouns are not a grammaticalization of the adverbial function.
The PP constituent is actually a complex of four parallel
. They are parallel because each prepositional object is an
innitival CL with as the preposition. Those prepositions
modify the main V, you declared. Each contains the
content of what the Israelites declared.
The innitival CL (Tree 2) uses the standard Hebrew idiom
for the English to have: the verb plus the preposition .
The three s in tree 4 that make up the O are denite
nouns, since they are suxed. Yet, strangely, there is no denite
direct object marker. This suggests that is not, rst and
foremost, a marker of deniteness. One can have a denite
direct object without .

CL

PP

ADV

pp

np

vp

np

np

art


(to)day

the


you declared

Tree 1: Dt 26:17a
pp

PP

np

pp

CL

to

PP

pp

pp

vp

np

pp

np

pp

God


to

you

to


be

Tree 2: Dt 26:17b
pp
np

pp

CL

to

PP

pp

vp

np

pp

np

np

his


ways

Tree 3: Dt 26:17c

in


walk

np

om


the Lord

OBJ

pp

np

pp

CL

to

np

vp


keep

np

cj

np

np

his


judgments

and

np

cj

np

np

his


commands

and

np
np

np

his


statues

Tree 4: Dt 26:17d

The V in tree 5 is a good illustration of mapping from one


languages syntax to another. In English we would say either
listen to his voice, or understanding this construction to be an
idiom translate it as obey his voice. In the rst instance, the
verb takes the preposition to; in the second, it takes the object only without a preposition. In Hebrew, however, the verb
takes the preposition ,
which is not intuitive. But we should
not conclude that is a marker of the direct object! It is still a
preposition and it is a very ordinary .
T (Tree 6) of this passage uses exactly the
same V as the rst clause. It is long and complex, for it crosses
the verse boundary between v 18 and v 19. This is not rare, but
is unusual. Its structure is almost exactly the same as clause
1, with the same constituents in the same order, with only the
addition of an explicit S at the clause-initial slot instead of the
O.

pp
np

pp

CL

to

PP
np
np

np

his

voice

V
pp

vp

on



listen

Tree 5: Dt 26:17e
CL

PP

ADV

np

np

vp

np

(to) you


declared

The Lord

np

art


(to)day

the

Tree 6: Dt 26:18-19a

pp

PP

pp

vp

np

pp

you


to

pp

CL

to

PP

PP

PP

pp

pp

pp

vp

relp
CL

np

np

pp


###

as

pp

np

np


possession


people

to


he promised

Tree 7: Dt 26:18-19b

The PP constituent consists of four s, with the object of


each of the prepositions being an innitive construct, in exact
parallel with the previous clause. Obviously, this parallel syntactic structure was no accident.
Tree 7 is a good example of . Languages often nest one syntactic structure inside of another, sometimes
to three and four levels deep. In this tree we have CLs and
nested two deep. Parallels to the previous clause continue,
where the rst innitival clause of both clauses is . The relative pronoun sits in the slot for the prepositional object, which is

np

pp

him

to


be

normally a position lled by a nominal. The relative introduces


a nite verbal clause using the perfect, in this case. We have
a construct nomen regens in .
A common use of the nomen
rectum (that is, the noun in the absolute state following the construct noun) is to use that noun as an attributive to the nomen
regens. So people of possession becomes possessed people (in
contrast to a people who are not claimed by the Lord).
Tree 8 parallels Tree 4 except that the O has only one
instead of three. The innitival clause is parallel to the previous
clause with the same verb.
Tree 9 is an example of a V that takes two objects. Regardless of the semantic roles and their mapping to English prepositional phrases, these two phrases are simply added to the
stream of clause constituents. Although O could be adverbial,
the semantics of to give suggests a , that is, what is
given.
Again we observe the use of a relative clause in Tree 10,
where the pronoun sits in the attributive slot, giving a further
specication of
nations. The use of a to modify high
is also noteworthy. It is tempting to promote the to ,
but we resisted.
Tree 11 is a continuation of Tree 9. The three s are grouped
together because they are exactly the same except for their lemmas. This is a common practice in creating trees, to make such
repetitions explicit in the analysis. We have seen enough conjunctions now to be able to give a denition or at least a description of the conjunction and: this conjunction is used at
both the phrase and clause levels. Its function is to coordinate
two equal syntactic units. It has no other function, meaning or
purpose.

pp

np

pp

CL

to

np

vp

np


keep

np

all of

np

np

his


commands

Tree 8: Dt 26:18-19c
pp
CL

pp

to

PP

O2

np

vp

you


set

Tree 9: Dt 26:18-19d
O2
adjp
pp

adjp

np

pp

all of
np

pp

to

Tree 12: Dt 26:18-19g

relp

the

np

CL

rel


###


high


over

np

pp
CL

nations

vp

W T we move up one level of nesting and return to


the last of the innitival clauses in the PP of Tree 6.
There are two ways of understanding the CL of Tree 13. We
can, as it stands, understand it to mean that you may be a
holy people to the Lord your God. Alternatively, that you
may be a holy to the Lord your God people. In this case, the


he made
Tree 10: Dt 26:18-19e
PP
pp

pp

cj

np

pp


glory

for

and

Tree 11: Dt 26:18-19f

pp

cj

np

pp

name

for

and

pp
np

pp


praise

for

CL

PP

PP

pp

pp

np

np

vp

you


be

relp
CL
V

pp

###

np

as

np

np

np

np

your


God

vp

he said

pp

to

adjp

np


holy

people

the Lord

Tree 13: Dt 26:18-19h

tree changes to Tree 14.


The dierence in meaning is subtle, but not insignicant.
Tree 14 shows a clause that is realized on
the surface as an consisting of an modied by a .
The underlaying meaning is approximately a people that is
holy to the Lord your God (and not holy to some other God). The
alternate understanding of Tree 13 is something like that
you may be to the Lord your God a holy people. In this understanding, the idea of Israel being holy to Yahweh and not Baal,
Dagon, Marduk or some other deity is not highlighted. On what
grounds may we make a choice between these two analyses?
The only criterion I have yet to adduce is that of adjacency:
Tree 14 is to be preferred, highlighting the exclusivity of Israel
to Yahweh alone.

References
Barry L. Bandstra. Word order and emphasis in biblical hebrew
narrative: Syntactic observations on genesis 22 from a discourse perspective. In Walter R. Bodine, editor, Linguistics
and Biblical Hebrew, pages 109123. Eisenbrauns, Winona
Lake, IN, 1992.
Noam Chomsky. Syntactic Structures. Number 4 in Janua

O
np
adjp
pp
np
np
np

np

your


God

adjp
pp

np

the Lord

Tree 14: Dt 26:18-19i

np

to


holy

people

Linguarum, series minor. Mouton, The Hague, 1957. ISBN


9027933855.
Ferdinand de Saussure. Course in General Linguistics. Open
Court, Chicago, IL, 1998. ISBN 0812690230.
Linda K. Jones. A synopsis of tagmemics. In Edith A. Moravcsik
and Jessica R. Wirth, editors, Current Approaches to Syntax,
volume 13 of Syntax and Semantics, pages 7796. Academic
Press, New York, 1980.
Kirk E. Lowery. Relative deniteness and the verbless clause.
In Cynthia L. Miller, editor, The Verbless Clause in Biblical
Hebrew. Linguistic Approaches, volume 1 of Linguistic Studies
in Ancient West Semitic, pages 251272. Eisenbrauns, Winona
Lake, Ind., 1999.
John Lyons. Language and linguistics : an introduction. Cambridge University Press, Cambridge, UK, 1981.
Thomas E. Payne. Describing Morphosyntax: a Guide for Field
Linguists. Cambridge University Press, Cambridge, U.K.,
1997.
Jr. Robert D. Van Valin. An Introduction to Syntax. Cambridge
University Press, Cambridge, UK, 2001.
Christo H.J. van der Merwe, Jackie A. Naud, and Jan H.
Kroeze. Biblical Hebrew reference grammar. Sheeld Academic Press, Sheeld, England, 1999.

You might also like