The Lords Second Coming The Olivet Discourse

INTRODUCTION
Whenever you listen to pre-millennial teachers talk these days, they are always referring
to current newspaper headlines (Headline Hermeneutics). They take the big events of the
day to find out what the plan of God is and what the prophecies in the scripture actually
tell us. They keep using statements like Keep your eyes on Israel and dont take your
focus off of Gods chosen people.
Anytime you see a war or a conflict breaking out or a major event happen, you hear them
start to proclaim, this is the fulfillment of the scriptures: nation will rise against
nation,wars and rumors of wars, false christs, earthquakes and famines. All of these
are referring to what Jesus said in the Olivet Discourse Matthew 24.
Matthew 24:1-2
So in these first couple of verses, we find out that the Jews were really proud of the
temple buildings. To them, everything was going great. The temple had been finished and
they were still Gods chosen people and things seem to be going well. But Jesus lets them
in on a little secret: It is all going to be obliterated. In fact, at the end of the previous
chapter, Jesus was carrying on a one-sided conversation with the scribes and Pharisees
and He made the following statements:
Matthew 23:34-39
o So Jesus lets the Pharisees know that the Jewish system is coming down
and it is coming down soon.
Now this statement that Jesus made here would have been considered an antiJewish statement. You must remember - these were massive and expensive
buildings and the entire Jewish system of worship was based on these buildings.
So this peaked the curiosity of the disciples because they knew that Jesus could
get into a lot of trouble for making a statement like that. And they knew that
discussing this topic in public could get them all in trouble so they came to Him
privately.
Matthew 24:3
In this passage, what three questions did the disciples ask?
When will the temple be destroyed?
What will be the sign of Your coming?
What will be the sign of the end of the age?
So we see that the disciples asked about the coming of Jesus. Which coming would that
be referring to? The disciples here probably would have been referring to Jesus coming
in His kingdom which would take place on the day of Pentecost. Every Jew that knew
their scriptures well knew this fact. Even the thief on the cross knew this fact:
Luke 23:42
o So those that believed the prophecies knew that Christ was coming in His
kingdom and that is what they would have been asking about His first
coming when coming in His kingdom. The disciples really would have
had no concept of the idea of His second coming at this point.

The Lords Second Coming The Olivet Discourse

Now it is really interesting when you read Tim Lahayes explanation about how Jesus
answered the questions of his interested disciples. He says Jesus answer to the first
question really appears in Luke 21:20-24 and should be located between verses 6 and 7 of
Matthew chapter 24. Matthew then gives the most detailed answers to the other
questions, making Matthew the preferred account among Bible scholars. (Charting the
End Times, Tim Lahae, Thomas Ice, Harvest House Publishers, Eugene, Oregon, pg 35).
Luke 21:5-7
o So in Lukes version, what two questions did the disciples ask?

When will the temple be destroyed?

What will be the signs before it happens?
o Notice that Luke never mentions the question of when His coming will
be?
Mark 13:1-4
o So in Marks version of the Olivet Discourse, what two questions did the
disciples ask?

When will the temple be destroyed?

What will be the signs before it happens?
o Again notice that Mark never mentions the question of what will be the
signs of His coming and the end of the age.
So Luke and Mark never mention the question but yet that is what Lahaye wants
you to believe that all of these verses in these 3 sections are all about. Basically
what Lahaye is saying is that Luke is the only writer that answers the question
about when will the temple be destroyed even though all 3 writers record that
Jesus was asked that question. But all 3 writers record the answer to when the
signs of His coming and the end of the age will be even though Matthew is the
only writer that records that question. That is why Matthew is the preferred
account among some Bible scholars because it is the only one that fits into their
agenda. They want to ignore the other two.
We must remember that the disciples were Jewish. So to them, when the temple came
down, the Jewish system was coming down. That building was their livelihood and their
only connection to God.
Even though the disciples did not really understand what the second coming was, Jesus
was still going to answer their two questions. What was He going to say about the signs
of His coming and the end of the age? The same thing He always said.
Matthew 24:36
o So Jesus was never going to let people know when He is coming back.
And what type of response is the supposed to raise in those that are
eagerly waiting?

Matthew 24:13 Endurance

Matthew 24:14 Evangelism

Matthew 24:42-51 Alert us to faithful obedience
Now Jesus did not forget the order of the disciples questions and in fact the other gospel
accounts, they never asked the question about the second coming. So Jesus is going to
start answering the first question first. Jesus is going to answer the question about His
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second coming but not until he works on the question about the destruction of the temple
first.

Matthew 24:4-5
I wonder if there were any false christs in the church around the time period before 70
AD.
Acts 5:36-39
Acts 8:9-10
o So yes there were men that rose up to deceive others.
Quote from Josephus, the Jewish historian:
o The land was over run with magicians, seducers, and imposters, who
drew the people after them in multitudes into solitudes and deserts, to see
signs and miracles which they promised to show by the power of God.
The tyrannical zealots who ruled the city (Jerusalem) suborned many
false prophets to declare that aid would be given to the people from
heaven. This was done to prevent them from attempting to desert (flee the
city), and to inspire confidence in God." Wars VI:5:2:3
Quotes from Eusebius
o 325AD Eusebius (Regarding Simon, See Acts 8) After the Lord was
taken up into heaven the demons put forth a number of men who claimed
to be gods. These not only escape being persecuted by you, but were
actually the objects of worship - for example Simon, a Samaritan from the
village called Gittho, who in Claudius Caesar's time, thanks to the art of
the demons who possessed him, worked wonders of magic, and in your
imperial city of Rome was regarded as a god, and like a god was honoured
by you with a statue in the River Tiber between the two bridges. It bears
this inscription in Latin, SIMONI DEO SANCTO. Almost all Samaritans,
and a few from other nations too, acknowledge him as their principle god,
and worship him. (p. 86)
o 325AD Eusebius (Regarding the Egyptian of Acts 21:38) A greater blow
than this was inflicted on the Jews by the Egyptian false prophet. Arriving
in the country this man, a fraud who posed as a seer, collected about
30,000 dupes, led them round by the wild country to the Mount of Olives,
and from there was ready to force an entry into Jerusalem, overwhelm the
Roman garrison, and seize supreme power, with his fellow-raiders as
bodyguards. But Felix anticipated his attempt by meeting him with the
Roman heavy infantry, the whole population rallying to the defense, so
that when the clash occurred the Egyptian fled with a handful of men and
most of his followers were killed or captured. (pp. 96-97) These
works, that were done by the robbers, filled the city with all sorts of
impiety. And now these impostors and deceivers persuaded the multitude
to follow them into the wilderness, and pretended that they would exhibit
manifest wonders and signs, that should be performed by the providence
of God. And many that were prevailed on by them suffered the
punishments of their folly; for Felix brought them back, and then punished
them. Moreover, there came out of Egypt about this time to Jerusalem one
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that said he was a prophet, and advised the multitude of the common
people to go along with him to the Mount of Olives, as it was called,
which lay over against the city, and at the distance of five furlongs. He
said further, that he would show them from hence how, at his command,
the walls of Jerusalem would fall down; and he promised them that he
would procure them an entrance into the city through those walls, when
they were fallen down. Now when Felix was informed of these things, he
ordered his soldiers to take their weapons, and came against them with a
great number of horsemen and footmen from Jerusalem, and attacked the
Egyptian and the people that were with him. He also slew four hundred of
them, and took two hundred alive. But the Egyptian himself escaped out of
the fight, but did not appear any more. And again the robbers stirred up the
people to make war with the Romans, and said they ought not to obey
them at all; and when any persons would not comply with them, they set
fire to their villages, and plundered them. (Book XX, Chapter VIII,
Section 6)
So yes there were deceivers in Jerusalem after Christ died.

Matthew 24:6
This verse of course says that they will be hearing of wars and rumors of wars.
And by this they were not to be frightened. This does not say that they would see
any wars just that they would hear of them.
Wars and Rumors of wars during this period of history.
o The Romans during this period (between the time of Jesus death and the
destruction of the temple) fought battles in Germany, Africa, Armenia,
Gaul, Grace, Thrace, Britain and Persia. Ceasars Nero, Galba, Otho, and
Vitellius suffered violent deaths, in just 18 months of history.
o Tacitus, a well-known Roman historian said of this period The history
on which I am entering is that of a period rich in disasters, terrible with
battles, torn by civil struggles, horrible even in peace. Four emperors fell
by the sword; there were three civil wars, more foreign wars, and often
both at the same time. (The Histories, 1:2).
o Josephus says the people of Caesarea had slain the Jews that were
among them on the very same day and hour [when the soldiers were
slain], which one would think must have come to pass by the direction of
Providence; insomuch that in one hours time about twenty thousand
Jews were killed, and all Caesarea was emptied of its Jewish
inhabitants. (Wars, 2:18:1)
There were also many folks warring against the church as well.
o Acts 8:1-4
o Acts 12:1-19
Matthew 24:7-8
Now one of the things you will constantly hear from Premillennial teachers is
that there are more earthquakes today than at any point in history. Earthquakes
continue to increase in frequency and intensity, just as the Bible predicts for the
last days before the return of Christ. Also, Jesus indicates that all the natural
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disasters will begin to increase in frequency and intensity in concert with
each other shortly before His return. And it is as these birth pains begin to
take place that believers in Jesus are to know that their deliverance is near. (Hal
Lindsey, Apocalypse Code, Palos Verdes, CA: Western Front Ltd., 1997), 296.
The question is does this verse ever mention the word increase or intensity
anywhere? The text says that these things will happen in various places. So these
things listed here said they were going to take place before the destruction of the
temple in Jerusalem (Matthew 24:34)
o We know there was an example of a big storm in the scripture:

Acts 27:14-15
This was a big storm the word Euraquilo means a
northeaster

Acts 27:18-20
So the storm was so bad, they could not see the sun or stars
for many days and they were heaving all their cargo
overboard.

Acts 27:41
So the waves were so big during this storm that it broke
their ship apart.
o Tacitus says: This year, disgraced by so many deeds of horror, was
further distinguished by the gods with storms and sicknesses. Campania
was devastated by a hurricane which overthrew buildings, trees, and the
fruits of the soil in every direction, even to the gates of the city, within
which a pestilence thinned all ranks of the population, with no
atmospheric disturbance that the eye could trace. The houses were choked
with dead, the roads with funerals: neither sex nor age escaped. Slaves and
freemen perished equally amid the wailings of their wives and children,
who were often hurried to the pyre by which they had sat in tears, and
consumed together with them. The deaths of knights and senators,
promiscuous as they were, deserved the less to be lamented, inasmuch as,
falling by the common lot of mortality, they seemed to anticipate the
prince's cruelty (Annals, xvi., 10-13).
Earthquakes
1. Historians record 5: Crete 46AD, Rome 51AD, Apamaia 53AD, Laodicea
60AD, Campania 62AD
2. Bible mentions 2 earthquakes in Jerusalem : Matthew 27:51; 28:2; Acts 16:26
3. Seneca, a Roman Writer - How often have cities in Asia, how often in
Achaia, been laid low by a single shock of earthquake! How many towns in
Syria, how many in Macedonia, have been swallowed up! How often has this
kind of devastation laid Cyprus in ruins! How often has Paphos collapsed! Not
infrequently are tidings brought to us of the utter destruction of entire cities.
This he wrote before his death in A.D. 65, stated that frequent earthquakes had
been a characteristic of the ancient world
Famines
1. Historians record: 30,000 died in Rome alone during one famine
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2. During Claudius reign in Rome from 41-54, four famines are recorded: One
at Rome, 41-42 AD; one in Judea, 44 AD; one in Greece, 50 AD; and again at
Rome, 52 AD.
3. As far as famines go, these happen quite a bit throughout history from time to
time. We have an example of a big one in the scripture.
1. Acts 11:27-30
1. Compare with Romans 15:25-32
2. Compare with I Corinthians 16:1-4
So again Jesus is still answering the first question. All these things would be merely the
beginning of birth pangs before the destruction of the temple in Jerusalem.
Matthew 24:9
Did we ever see any of this happen inside the scripture? Were there Jews that did
not like the Christians? The New Testament is filled with stories of this hatred.
Did Christians endure tribulation in the fist century? Where they killed for the
name of Jesus Christ? Were they hated by all nations? The answer to all of those
questions is a big Yes.
o Jesus will suffer and be rejected by this generation first: Luke 17:25
o Pharisees will deliver up Christians: Matthew 23:34-36
o Christians will even betray Christians: John 15:20-21
Revelation 1:9
o So John says that he was a fellow partaker in the tribulation, kingdom and
perseverance which are in Jesus. Why does it say he was in those things?
Because of the word of God and the testimony of Jesus Christ. Anytime
you read that phrase in the scripture, it is referring to our testimony about
Jesus Christ. So because of Johns testimony about Jesus Christ, he was in
tribulation.
Christians will be persecuted especially those who desire to live godly.
o II Timothy 3:12
Matthew 24:10-11
The book of Hebrews was written just before the destruction of the temple in
Jerusalem and the writer keeps harping on the fact of sticking with Jesus Christ
and not going back to the Jewish system. The whole book of Hebrews is about
the superiority of Jesus Christ and the New Testament as compared to the Old
Testament.
But even though there were all these warnings, when the pressure came, many
would fall away and they would turn on one another and hate one another. Rather
than focusing on Jesus Christ, they were focusing on themselves and the
mistreatment of others.
And again here Christ mentions that many false prophets will arise to mislead
many. This is the second time it has been mentioned about false teachers.
Matthew 24:12
To the Christians that would have been living in Jerusalem before the destruction
of the temple things would have looked to be coming apart - people being
delivered to tribulation, wars, earthquakes, famines, false prophets, hatred toward
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Christians and more and more people falling away from the faith. With all that
happening, most peoples love will grow cold because they cannot see the love of
God anymore.
On a side note - this appears to be the same thing that is happening in this country
today.

Matthew 24:13
Wait a minute - I thought according to Premillennial teaching that Christians
were removed from tribulation. If that is the case, what would we have to endure?
But according to all the scripture and especially the writer of Hebrews that
mentions this same thing over and over, he who endures to the end will be saved.
Matthew 24:14
What are we going to do with this one? Has the gospel been preached to the
entire world? Pre-millennial teachers say the answer to that question is No. But
does the Holy Spirit know what the entire world is?
o Mark 16:15
o Acts 1:8

So the apostles were commissioned to take the gospel message to
the ends of the world. Did they make it?
o Romans 1:8

So it at least appears they are making pretty good progress.
o Romans 10:16-18

It appears they probably did. The book of Romans was written
around 57 AD. So by that time, the Holy Spirit is recording that the
gospel had gone out to the ends of the world.
o Colossians 1:5-6

So again here in the book of Colossians, Paul records that the
gospel has made it to the ends of the world. The book of
Colossians was written around 60 AD.
o Colossians 1:21-23

So here we see that the gospel was proclaimed in all creation under
heaven.
o So by the time 60 AD rolled around the gospel had gone to the ends of the
earth.