Greek Theatre Research

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Greek Theatre Research

Greek theatre & comedy


The Greek theatre history began with festivals honouring their gods. A god, Dionysus, was
honoured with a festival called by "City Dionysia". In Athens, during this festival, men used to
perform songs to welcome Dionysus. Plays were only presented at City Dionysia festival.
Athens was the main centre for these theatrical traditions. Athenians spread these festivals to its
numerous allies in order to promote a common identity.
At the early Greek festivals, the actors, directors, and dramatists were all the same person. After
some time, only three actors were allowed to perform in each play. Later few non-speaking roles
were allowed to perform on-stage. Due to limited number of actors allowed on-stage, the chorus
evolved into a very active part of Greek theatre. Music was often played during the chorus'
delivery of its lines.
Tragedy, comedy, and satyr plays were the theatrical forms.
Tragedy and comedy were viewed as completely separate genres. Satyr plays dealt with the
mythological subject in comic manner. Aristotle's Poetics sets out a thesis about the perfect
structure for tragedy.
Comedy plays-Comedy was also an important part of ancient Greek theatre. Comedy plays were
derived from imitation; there are no traces of its origin. Aristophanes wrote most of the comedy
plays. Out of these 11 plays survived - Lysistrata, a humorous tale about a strong woman who
leads a female coalition to end war in Greece. Often the plot gets pretty lost by the end of the
play, lost in things that tragedy would never allow - attacks on contemporary figures, dirty jokes,
slapstick and parody.
Aristotle tends to dismiss comedy as being less serious than tragedy, which is certainly true, but
comedy did tend to mock the grandeur of its more sombre cousin - it was not (just!) a more or
less filthy romp.
Greek Theatre- Theatre buildings were called a theatron. The theatres were large, open-air
structures constructed on the slopes of hills. They consisted of three main elements: the
orchestra, the skene, and the audience.
Orchestra: A large circular or rectangular area at the centre part of the theatre, where the play,
dance, religious rites, acting used to take place.
Skene: A large rectangular building situated behind the orchestra, used as a backstage. Actors
could change their costumes and masks. Earlier the skene was a tent or hut, later it became a
permanent stone structure. These structures were sometimes painted to serve as backdrops.
Rising from the circle of the orchestra was the audience. The theatres were originally built on a
very large scale to accommodate the large number of people on stage, as well as the large
number of people in the audience, up to fourteen thousand.
Acting- The cast of a Greek play in the Dionysia was comprised of amateurs, not professionals
(all male).
Ancient Greek actors had to gesture grandly so that the entire audience could see and hear the
story. However most Greek theatres were cleverly constructed to transmit even the smallest

sound to any seat.


Costumes and Masks- The actors were so far away from the audience that without the aid of
exaggerated costumes and masks.
The masks were made of linen or cork, so none have survived. Tragic masks carried mournful or
pained expressions, while comic masks were smiling or leering.
The shape of the mask amplified the actor's voice, making his words easier for the audience to
hear.

Drama was the most important, because it could be massively public. The other forms were
primarily private. Drama emerged mostly from necessity, but its ingredient forms were festival
rituals where fundamental religious dialogues were played out. According to Aristotle, the comic
form originated in the phallic processions at the festival of Dionysius. The phallic processions
emphasized the procreative side of life. A tradition grew where the leaders of these processions
had to write, among other things, a satyr play. The satyr play satirized a traditional story or
legendary figure, often by depicting the protagonist as a monstrous figure, grotesque, with a
large phallus attached. Thus, even though the action in the play might be quite serious, it
became laughable.

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