Bhajanavali An Anthology

SIVANANDASHRAM
BHAJANAVALI
SIVANANDASHRAM
BHAJANAVALI
I
AN ANTHOLOGY ]
+tfi Revised anf, Enfarged Edition
Gompilation By
S
RI SItIAMI VIDYAI{ANDA
Published by
THE DIVINE LIFE SOCIETY

P.O. SxvaNANDANAGAR_24g
92
DISTT. TEHRI.GARHWAL, UTTARAKHAND, HIMALAYAS, INDIA
Price I
Rs. 100/-
.et
rL
Edition:
Edition:
1960
First
Second Edition:
Third
Fourth Edition:
[500 Copies
1965
1998
2009
]
Printed on the occasion of 1st Anniversary of

the Punya TithiAradhana of
H.H. Sri Swami Chidanandaii Maharai-2009
@The Divine Life Trust Society
EO53
Published by Swami Padmanabhananda for

The Divine Life Society, Shivanandanagar, and printed by him
at the Yoga-Vedanta Forest Academy Press,
P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttarakhand,
Himalayas, lndia
SRI SWAMI SIVANANDA
18S7@
Born on the 8th September,

of Sage Appayya Dikshitar and several other renowned saints
and savants, Sri Swami Sivananda had a natural flair for a life
devoted to the study and practice of Vedanta. Added to this
was an inborn eagerness to serve all and an innate feeling of
unity with all mankind.
His passion for service drew him to the medical career;
and soon he gravitated to where he thought that his service
was most needed. Malaya claimed him. He had earlier been
editing a health journal and wrote extensively on heatth problems. He discovered that people needed right knowledge most
of all; dissemination of that knowledge he espoused as his own
mission.
It was divine dispensation and the blessing of God upon
mankind that the doctor of body and mind renounced his career
and took to a life of renunciation to qualify for ministering to the
soulof man. He settled down at Rishikeshin1924, practised intense austerities and shone as a great Yogi, saint, sage and
Jivanmukta.
ln
ln 1932 Swami Sivananda started the Sivanandashram.

1936 was born The Divine Life Society. ln 1948 the
Yoga-Vedanta Forest Academy was organised. Dissemination

of spiritual knowledge and training of people in Yoga and
Vedanta were their aim and object. ln 1950 Swamiji undertook
a lightning tour of lndia and Ceylon. ln 1953 Swamiji convened
a 'World Parliament of Religions'. Swamiji is the author of over
300 volumes and has disciples all over the world, belonging to
all nationalities, religions and creeds. To read Swamiji's works
is to drink at the Fountain of Wisdom Supreme. On 14th July,
1 963 Swamiji entered Mahasamadhi.
(s)
FOREWORD
It is a great happiness to me to write these lines about this
book of selected Stotras, Kirtans and Bhajans, carefully compiled by my very revered Guru Bandhu H.H. Sri Swami
Vidyanandaji Maharaj of our Ashram. This is an excellent and
unique collection of devotional hymns of great spiritual value.
Gurudev Sri Swami Sivanandaji Maharaj liked it immensely
and expressed His high praise. The valuable feature about this
book is that the different Bhajans etc. have been set to exact
music, so that anyone, even those unacquainted with these
Bhajans, may soon learn to sing it in proper tunes. lt is also
easy of being accompanied by instrumental music. Sri Swami
Vidyanandaji Maharaj with his mastery of music science has
skillfully composed the Sahitya with appropriate music. This
makes the book very valuable indeed.
One special feature of this compilation is that each song is
preceded by suitable Slokas and followed by Naamavali, and
enough pains have been taken in its compilation to make it usable by all people in general. Each Sloka, song and Naamavali
has its translation in understandable layman's language which
is an innovation to the usual orthodox ways to enable aspirants
to get "BHAVA" while singing Sankirtans. H.H. Sri Swami
Vidyanandaji has done an inestimable service by this careful
compilation and preparation of the book. He has earned the
gratitude of countless devotees by this selfless spiritual Seva of
his. The publication of this important compilation has been inestimably helped by Sri Swami Virajanandaji, Swami
Ramanandaji and Swami Jyotirmayanandaji by their very useful translations of the originals.
May God and Sri Gurudev bless these devoted souls,
their family and all with health, long life, peace, prosperity and
eternal bliss, is our prayer in introducing these Sankirtans to
the public. May all readers become endowed with Supreme
DevotionandDivineBlessedness.
(6)
-SwAMIcHIDANANDA
PREFACE
Bhakti
,r 0",
meaning of the word. lt comes from the root "Bhaj", to serve or

be deeply interested in. "Bhaj Sevayam" is the Sanskrit root.
Bhakti is therefore an intense attachment to God or deep interest in God and things concerned with God.
The innate nature of all beings is to love an externa! object. We cannot but love or cherish something in the heart. For,
truly, the Absolute alone is existent. Man is only an ego apparently separated from it. Love for external things is an unconscious internal urge to become unified with everything. For, in
reality, man is everything, the Absolute ltself. He wants everything. Love is the forerunner of Experience. Love is the craving.
Experience is the fulfillment of it. None can live without love for
something. "The creator pierced the senses with outward activity", and that rule applies to one and all here. The mind is the
main sense of perception, for it is only the mind that perceives
through the various channels of the senses. The senses do not
work when the mind do6s not.
But it is folly on our part to allow the mind to run extrovert in
all directions. The dissipated rays of the mind take interest in

countless objects of the universe, seen and heard equally.
Yogins have come to the conclusion that the mind that is centred in one point of space at all times can do and undo things
with supernatural force. lt is the concentrated ray of the sun
passing through a lens that burns things focussed through it,
and not so much the rays that are scattered here and there.
Mind has to be concentrated on one substance, be it this or
that. The mind should not jump from one thing to another. This
is the way of Samsara. This should be stopped by controlling
the mind through one-pointedness of it. Concentration is done
either on a point in space (Bhakti Marga) or on the entire existence (Jnana Marga). The annihilation of thought is the death
of individuality which is the experience of Absoluteness.
But man can concentrate his mind on any object. He can
concentrate his mind on his wife or children as he usually does.
(71
But this is not the concentration or love that is meant here.

Meditation on and love towards the objects of earthly pleasure
are binding chains which hurl down the Jiva to many cycles of
birth and death. we mean here concentration on and love for
God. This Love of unselfish origin is a ladder to final Emancipation.
Emotions are generally considered as a hindrance in perfect Realisation. But only certain emotions are of a binding nature, while certain others will liberate the Jiva from bondage.
The conception of God does not rouse in man any binding
emotion. lt is pure emotion devoid of carnality and attachment.
One cannot develop earthly love towards God. The conception
of God and love for God rouse the purest of emotions and it is
far better than evil emotions which overpower man day and
night. Those who cannot still all emotions must have at least
pure emotions. This is the significance of divine emotion in
Bhakti Marga. Love for God can never be the type of love cherished towards wife, children and property. There is much difference though; even love for God is given an earthly colouring
like that of son, husband, father, friend etc. by some devotees,
who find it difficult to break all earthly connections at a stretch.
How then does love for God give us Liberation from

Samsara? Man is an egoistic entity. His only enemy is the egoHe feels that he is entirely different from other things of the
world. He is convinced that he is sharply marked off from the
universe by his physical body. He is sure that he is only the
body even though he may try to deny it in any way. When he
says "1" he always points out to his chest and not to the yonder
tree. Many unfortunate Vedantins also feel that when they assert "l am Brahman" they mean only, that the body is Brahman.
It is very difficult to separate the "1" from the notion of the body.
When one says "l am Ramakrishna", he means only, that the
"body is Ramikrishna." None can get rid of this notion of the
body as the real Self. The ideal of all Yogas is to root out this
sense of ego. And Bhakti Yoga is a method to kill the sense of
separateness or egoism. lt annihilates the modifications of the
mind and fills the individualwith Universal Consciousness'
ABhakta says: "O Lord! I am Thine. All is Thine. I am not a

separate entity. I have no power to do anything. You are doing
(8)
everything, taking myself as an instrument. O Lord!You are everywhere. I cannot even move, for You are everywhere. I am
walking over Your Body. I am not able to live separately, for I am
seeing You everywhere. You appear as the man and the
woman, and as the old man that totters with a stick on the road.
You have become everything. I have no independence. I am
your slave. Aslave has no optional views. He can do only what
the Master commands him to do. I am doing nothing. You only
are doing through me. You are the Doer. You are the Enjoyer. I
am nothing. Thy will be done."
This is the highest type of Love. This is Divine Love. The

ego cannot assert itself; for God alone is everywhere. The mind
cannot modify itself into Vrittis of sense-objects for, to him,
there is no object except God. Who is there to be loved or

hated? The Bhakta is therefore blissful at all times. The mind
cannot think of anything. For, evefihing is God-"Yatra Yatra
Mano Yati Tatra Tatra Samadhayah." Wherever the mind goes
there it experiences Samadhi, for it does not find an object of
enjoyment. God is fllling every speck of space. The whole world
is clothed with the Glory of God. The saint and the sinner, the
virtuous and the vicious, the good and the bad, the man and the
animal-all are forms of God. How can the mind deal with them
in an undivine way? There the mind experiences Samadhi. The
mind has Consciousness. But it has no object. This is Samadhi. Samadhi is thoughtless Consciousness, objectless
Knowledge. This is Para Bhakti. This is one with Vedantic
Realisation. Vedanta-Sakshatkara and Para Bhakti are only
two names for one and the same thing. The effect of both is annihilation of the ego or the destruction of the mind. The mind
cannot live without an object of perfection. God, who is supremely powerful, supremely wise and supremely blissful is
pervading the entire atmosphere and the earth. He is the earth
and the heaven. He is father and mother, brother and sister.
God is the consummation of all love and aspiration, desire and
ambition. He is the stoppage of all mental Vrittis. He is the ideal
to be attained.
Objective consciousness is dead when the presence of

God everywhere is felt. The sense-objects are transformed into
the glory of Divinity. Wife is no more an object of lust, and
(e)
money is not a property to be coveted. All is God and nothing is

but God. All are to be worshipped. "The ass, the dog and the
Chandala are to be saluted" said Sri Krishna to Uddhava, "for
all is God." This is equal to saying "Saruam Khalvidam
Brahma." There is no difference.
The illustration of the two varieties of Samadhi is found in
the Rasa Lila of Sri Krishna. At first the Gopis perceive that all is
Krishna alone. This is equalto Savikalpa Samadhi. Afterwards
they feel that even they themselves are Krishna only. This is
equal to Nirvikalpa Samadhi where the sense of ego is absent.
The Srimad Bhagavata is the Bible of the devotees. lt illustrates
the various kinds of Rasas and modes of developing Bhakti.
"Controlthe mind, annihilate the ego." This is the essence

of all Yogas. Whatever be the name given to the Yoga and
whatever may be the methods employed therein, the ideal to
be achieved is annihilation of the mind and the ego. And this is
the ideal of BhaktiYoga which is a very sweet and easy method
of procedure. One has not got to curb his emotions and one
has not got to run to the forests. He has to direct his emotions to
God and he has to see God as present in the world. This is the
essence of Bhakti Sadhana. Bhakti is thus only a reflection of
love for the Self which the Upanishads declare. Only the names
are different; one calls it Self, another calls it God. Names do
not matter much. lt is feeling that counts.
Self-surrender is the highest form of Bhakti. Self-surrender is surrender of the ego or individuality. And what remains is
the Absolute of the Vedantins. Thus there is no difference between Vedanta and the highest form of Bhakti. A Bhakta surrenders the ego and a Vedantin disintegrates the ego. Anyhow
the ego is not there in both. Their ideals are the same. Whether
one eats rice orwheat, it is all the same. The purpose of both is
to appease hunger. And there is no quarrel between the two.
Whether you follow Bhakti or Vedanta the effect is the annihilation of the ego. This is the truth.
There are two varieties of Bhaktas. The inferior type of
Bhakta feels that everything is God except himself. He feels
that he is the only one who is not God, and all else is God. This
is the lower Bhakti, and the presence of the ego hampers the
ultimate experience. The higher kind of Bhakta feels that he
(10)
himself is included in God and that he has no independent existence. His ego is rooted out completely and this is the realisation of Para Bhakti or Vedanta. Here his emotions stop and he
becomes a calm ocean without waves. His mind is stilled and it
merges into the Universal Truth. This is the culmination of
Bhakti which supreme devotees like the Gopis of Vrindavan
and Gouranga Mahaprabhu experienced.
Love for God should be unselfish. There should be no
earthly motive behind love for God. Otherwise, it becomes only
a modification of infatuation and delusion. Arta, Jijnasu and
Aftharthiare all selfish Bhaktas. They cannot have the highest
fruit of devotion. They are deluded by earthliness. Only a Jnani
is a true selfless Bhakta, flooded with the majesty and grandeur
of emotionless peace. The highest kind of Bhakta is one who
wants nothing from God. He merely wants God. He says: "O
Lord! I want Thee. Nothing else do I want. What is there which I
have to get after getting Thee, the source and root of everything?" When wheat is obtained, bread, Parotta, Halva and all
its modifications are obtained. When gold is obtained, allornaments are obtained. When God is attained, everything else is
attained. The devotee is lost in the consciousness of God. He
has plunged into the ocean of Bliss. He has taken a bath in the
sea of Nectar. He has drunk deep the essence of lmmortality.
He has become an Apta-Kama, for he has attained God.
The textbook of the highest kind of Bhaktas is the Srimad
Bhagavata. lt embodies the great ideals of Renunciation, Devotion and Knowledge brought to a stage of unblemished perfection. This Purana,fat above what a Purana is supposed to
be like, is the cream of the devotional literature of the Hindus. lt
is the wealth of the lovers of God. lt is a book of divine wisdom,
it advocates the path of non-action. Sri Krishna-Chaitanya
(Gouranga) is said to have been considering this work as the
greatest of lndian spiritual productions. lt is a great authority on
pure Spiritual Dharma, not as a means forArtha and Kama, but
directly for Moksha. lt has a fascination even for those who are
keenly alive in finding out its defects. The whole body of the
work is completely saturated with high expositions of Bhakti,
Vairagya and Jnana-Devotion, Renunciation and Wisdom.
The ldeal of Renunciation and Knowledge of Rishabhadeva,
(11)
Jadabharata and the Brahmana of Avanti, the Devotion of

Dhruva, Prahlada and Ambarisha, the Wisdom of Narada,
Kapila, and above all the immortal life and Teachings of
Bhagavan Sri Krishna to His devoted disciple Uddhava, form
the nucleus of the Srimad Bhagavata.
It is a grave mistake to misrepresent and cavil at Bhakti,
for the true spirit of every religion implies the adoration and love
of God and the desire for Union with God. The highest conception of perpetual Bliss is not mere prostration and service, but a
loving union with the Eternal. ln emphasising true Devotion as
a method for Salvation, it is not meant that service and love of
humanity should be paid a deaf ear to; for all is God, and he
who serves humanity seryes God. He that loveth his neighbour,
loveth God. The Bhakta identifies himself with all the beings of
the world; he feels the universe as a mere manifestation of
God, which is nothing short of Advaitic Realisation. Those men
who truly love God with sincere feeling, cannot go astray. They
do not perish. Even the sinner or the Sudra is lifted up to the
magnanimous height of Emancipation. The kindness of God is
immeasurable. God illumines their intellect and takes care of
them at all times. The Bhagavadgita and the Bhagavata are
witnesses to this fact. The Bhakta will be guided by God, and illuminated with Wisdom for the attainment of the Supreme
Blessedness!
_SWAMI KRISHNANANDA
(r2l
INTRODUCTION
Singing the Lord's name is a form of Bhakti, and is the
most natural and at least in the earlier stages the best means
for drawing the mind away from the sensuous objects and enabling it to realise God. We are miserably steeped in ignorance,
and suffer every moment to be led astray by our passion-filled
senses and our mad-monkey-like mind, which roves about in a
silly and purposeless fashion without any rest either at day or
night. Man runs headlong in his pursuit after pleasure, and,
when in the course of his unbridled pursuits of the senses, nature administers sound blows, he finds (in the language of the
Upanishads)that what is good is different from what is pleasant
and cries for help from the Father that is in Heaven. Here are
the earliest germs of rudiments of Bhakti.
A harmonious, rhythmical note produces a distinctive image. lt is not an imagination. For every sound there is a particular image, and it has been scientifically proved that a certain
particular sound produces a certain particular figure over some
distant surface. So, it is reasonably believed that the respective
names of God associated with their respective forms can also
produce their images on the mental surface. Through continuous repetition it forms a deep-rooted impression in the mind of
the repetitioner who ultimately attains God-vision. There is an
unfathomable depth, intense sweetness and charm in the
Lord's name. lt is beyond the futile explanation oithe limited intellect. lt is a thing knowable only through experience. The music first thrills the nerves, harmonises them and then
mysteriously acts upon the mind. The sincere devotee loses
himself in divine ecstasy. The Lord's name is all-bliss, and
when it is chanted the mind merges in its bliss. lt loses its lndividual entity in the bliss; it becomes one with the bliss itself.
God and His name are identical, they are inseparable. He
dwells where His name is sung, and the whole atmosphere becomes sanctified. His name purifies the vicious lower self and
elevates it to the sublimity of universal consciousness and
transcendental Godhead.
(1s)
Kirtan or narration is poetry or prose or singing the glory of

the Lord, or more popularly, singing the name of the Lord is part
of Bhakti Yoga, Any name denotes a particular concept; it is

rather a verbal embodiment of a concept. Whatever object of
conception may be, either general or particular, either gross or
subtle, visionary or real, the name is essentially associated
with it. lt gives a clear and adequate expression to a particular
form of object that is associated with it, so as to enable us to
comprehend and distinctly retain it in our mind. The name is a
verbal embodiment of the conception of the Supreme Being
Who is known by different names and forms in different climes
and times. The Supreme is infinite, and it is not always possible
forthe common man to conceive of what is beyond the perception of the finite mind. Truth is form or symbol or object that varies according to its respective tendencies or mode of
perception. Though in the initial stage there is difference and
distinction among various names and their associated objects,
but ultimately divine consciousness is kept ever awake, then
there remains no distinction between the name and the associated idea or object, the intuitive knowledge of the Supreme reveals in the Name itself. For, the basis of allnames and forms is
the one Primal Being Who maintains Himself under different
names and forms as per the faiths and tendencies of the different sects and races of different times and places.
Kirtan is a very effective method of devotion for another
reason also. Man is an erotic being. He cannot but love things
of the world. But his love at first is only passion and is not pure
divine love. He wants to hear sweet music, wants to see beautiful objects and wants various other entertainments. Music
melts the heart of even a stone-hearted man. lf at all there is
anything in this world which can change the heart of man in a
very quick time, that is music. The very method is made use of
in Kirtana-Bhakti, but it is directed towards God instead of towards sensual objects. Man's emotion or eroticism is directed
towards Divinity and his love for music and singing is not destroyed. Because sudden destruction of such a sentiment
which he holds as very dear, will not prove successful in making him perfect. Kirtan is sweet and pleasant and easily
changes the heart. Suka Maharshi is an example of
(14)
Kirtana-Bhakta. He was fully in the state of Bhava-Samadhi at

the time of reciting the Bhagavata to King Parikshit. lt is narrated in the Bhagavata Mahatmya that when Sri Suka was
singing the glories of the Lord, the Devas themselves came
down from heaven and took part in the Kirtan with various musical instruments. Narada played his Veena and lndra played the
Mridanga. Prahlada danced with his cymbals and Lord Siva
Himself began His Nritya. Lord Narayana was present. All
those assembled there were thrilled by the occasional dance of
Sri Suka Himself.
ln singing Kirtan the devotee is thrilled with divine emotion, and he loses himself in the love of God. This is the easiest
of all modes of approach to God. Kirtan is the most suitable
method even for householders. This gives pleasure to the mind
and at the same time purifies the heart. Kirtan is, perhaps, the
best method suited for all people without distinction. We are
told that in the Kali Yuga (lron age) Kirtan alone is the best
Yoga. "Kalau Keshava-Krtanat'-this is the prescribed method
of devotion for this age.
Sankirtan caters to people of all temperaments, wins the
hearts of all beings-human, sub-human and super-human.
Devas are pleased and easily propitiated by music. Whatto say
of human beings? Even animals are charmed and tamed by
sweet melodious music. As music involves a good amount of
control and regulation of breath, it is considered as part of
Hatha Yoga Sadhana. There is deep and full breathing; and
this greatly strengthens the lungs and purifies the blood too.
Moreover, the various musical notes, it is believed, have their
own corresponding Nadis (subtle channels in the vitalsheath of
the body) in the vital centres within (the Kundalini Chakras),
and music vibrates these Nadis, purifies them and awakens the
psychic and spiritual power dormant in them. Purification of
Nadis not only ensures peace and happiness of mind, but also
goes a long way in Yoga Sadhana and thus helps the aspirant
to reach the goal of life.
Trapped in music, the mysterious mind with its thousand
moods of Vasanas and Vrittis, lies quiescently on the lap of the
Sadhaka; and he can control it according to his will and mould it
as he pleases. Mind, the instrument of Satan in man, the magic
(1s)
wand of Maya, the terror of all spiritual aspirations is there in

the hands of the Music Yogi under his perfect control. The wonderful factor in the case of Music Yoga is that it is not only the
musician whose mind is thus controlled, but the minds of all
those who listen to music become tranquil, peaceful and blissful. Perhaps, that is why great saints like Tukaram, Kabirdas,
Purandaradas, Meerabai, SriTyagaraja and others wove their
Upadesha into sweet music. With the sweet music, these sublime thoughts would easily get into the hearts of the listener,
which is at other times zealously guarded by the vicious cobra
of worldliness. lt is Music Yoga that effortlessly brings about
"Chitta-Vritti-Nirodha" of the Raja Yogi, controlof mentaImodifications. The music, Sankirtan is an integral part of the Bhakti
Yoga. Sankirtan and Bhakti are inseparable. When thus the
mind is steadied and purified and when the mind is merged in
the Nada-all music is but the manifestation of the sacred
Pranava or Om-the eye of intuition is opened and the Music
Yogi gets Yoga-Siddhi or Samadhi.
Music is not an instrument for titillation of the nerves or
satisfaction of the senses; it is Yoga-Sadhana which enables
you to attain Atmasakshatkara.lt is the foremost duty of all musicians and institutions interested in the promotion of music to
preserve this grand ideal and this pristine purity that belongs to
music. Saints Tyagaraja and Purandaradasa have repeatedly
pointed this out; and by their own life of renunciation and devotion they have emphasised that music should be treated as
Yoga and that true and soul-elevating music can be tasted best
only by one who practises music as a Sadhana for Self-realisation.
We have seen how glorious is Sankirtan or Music Yoga.
Therefore it is in the fitness of things that Sri Swami
Sivanandaji Maharaj, who was a lover of music and Himself an
inspired Sankirtanist, made singing of Nama Sankirtan an integral part of the life in the Ashram. Under the aegis of the Y.V.
ForestAcademy besides Karma, Yoga and Vedanta sections, a
Sankirtan section functioned at the Ashram of which Sri Swami
Vidyanandaji Maharajwas the head. SwamiVidyanandaji is a
devout, unostentatious and unassuming personality and a true
connoisseur of Art (music) which is his first and last passion.
(16)
He plays on the Veena in a masterly way and is an artist who

could have risen to great heights had he so wished, but dedicated his life to help the cause of art and artists to fulfil their
Dharma; and his sympathies are always with the sincere aspirants. His sense of selfless service is so intense to the cause of
music that more often he engages himself hours on end-even
to the extent of taxing much his frail constitution in teaching
Veena and vocal music to the students who attend his classes.
For the fulfilment of his divine ambition viz. to instil in the hearts
of his students an aptitude and a genuine interest in Music
Yoga, he exerts much, rendering kindly acts and daily services
with a willing heart to the strugglers. His process of teaching is
unique (which creates an interest and self-confidence), unlike
the long-processed conventional method. Raga's Svarupa in
outline is taught followed by singing of Kirtan by which the pupil
gets an idea about the Ragas and is able to appreciate the
Bhava which is considered very necessary in Sankirtan music.
This short-cut method was imbibed by him from his Vidya Guru,
Sri P. Srinivasa lyer, a well-known musician and violinist in the
South.
The enthusiasm shown and the popularity of the first and

second edition prompted us now to bring out an enlarged edition with many additional Kirtans and Bhajans.
The genesis of this anthology is due to Swami
Vidyanandaji. lt was thought that a fairly comprehensive collection of devotional songs, ordinarily used in Bhajans including
Sankirtans, should be made available so as to be useful not
only to the students in the Ashram, but also to numerous devotees, Bhajan parties and to the members of the D.L.S. Branch
institutions, and thus placing a value on religious training and
discipline through such means. With this end in view the present selection has been made and it includes a few choice
Kirtans, representative of Sanskrit, Hindi and Tamil languages.
To facilitate those who are not conversant with Devanagari and
Tamil scripts, the songs and Bhajans have been transliterated
in English.
As for Ragas and Talas, the latest renderings have been
adopted. ln dome cases however, specially in respect of
Namavali no Ragas have been indicated.
(t7l
The purpose of this edition will be amply served, if it helps

the aspiring devotee in his endeavour to feel the presence of
the All-Compassionate Lord through congregational singing
and prayer in the traditional form handed down to us from generations past. And thus realise with the poets that for the generality of men and women of this age with a life loosened from the
obligations and restrictions of ethical and religious discipline,
there is no more potent form of Sadhana and more easier and
quicker results than singing the Name of the Lord with devotion
and pure heart.
Hari Om Tat Sat
-SWAMI
(18)
MADHAVANANDA
MUSIC: A UNIQUE MEANS FOR

GOD.REALISAT!ON
Saruam Kalvidam Brahma-All this is, indeed, Brahman
orthe Supreme Reality-thus proclaims the gospelof Vedanta,
the all-encompassing, eternal lore of the ancient lndian seers.
Everything in this universe is pervaded by the Reality. Realization of this Reality is the goal of life. Different means lead to the
same goal, as do all rivers to the ocean. All forms of art, in their
pure aspects, are different means intended, ultimately, to enable one to realize the goal of life. Of all arts, the main five arts
or the fine arts, have been evolved by the ancient seers of lndia, to particularly help us in this process.
Among the fine arts, music seems to exert a generally stirring influence on all. The five arts are painting, sculpture, dancing, literature and music. Their importance also is in the
ascending order. How is it so? First, let us take painting. lt
shows a beautifulform or a landscape on a plain surface. Painting is an instrument of expression through an image on the
canvas. ln the second art, namely sculpture, which seems to be
a further development on painting, we can see all the details of
the contours orthe shape of the form, from all sides. The nature
of the form is now complete in all aspects.
But the form being static, there is a death of life in it, as it
were. Movement is indicative of a form being really animate.
For a graceful movement, there should be some regulation or
discipline of motion, which is called rhythm. Danclng is thus a
further development on sculpture. lt is full of life with rhythmical
movements of the limbs and expression of emotions in the
face. At this stage ideas begin to crystallise in the mind. Then
they seek their expression. Words flow out. But there should
also be some regulation and aptness in the word-structure, in
order to properly express one's ideas. Only then will they be
easily understood and appealing to the mind. Literature serves
this purpose. Now ideas are expressed very well, so as to help
the understanding of man, as well as provide an intellectual
stimulus and entertainment.
(1e)
A still further development is found in music. This is more

vibrant, penetrating and could induce a universal response., lf
we repeat, "Rama, Rama, Rama, Rama, Rama Nama
Tarakam", we understand that the name of Rama enables one
to cross the ocean of earthly existence, to the other shore of immortality. But it is a mental understanding. Whereas, if we set
the same words in a tune and sing or hear them, there is an
emotional experience of the depth of the meaning of these
words. Not only does the mind understand them, but the heart
vibrates with the feelings pertaining to them. Thus, music has
more depth and profundity and is of the foremost importance.
That is why it is said that music occupies the first place among
all the arts. lt is the easiest, surest, sweetest and the best
means of God-realization.
Music gives enjoyment to the performer as well as to the

listener. lt gives a higher type of emotional enjoyment and
infuses in all the ecstatic state of Bhava Samadhi or
superconsciousness through dissolution in pure feeling. Music
can be universally enjoyed. lf a Japanese sings in his own language or plays an instrument of his country, the Englishman
can enjoy the music without understanding a word of it or without being familiar with that instrument. A German can likewise
enjoy the lndian music. Such is not the case with literature. lt
has its linguistic limitation. Only the English-knowing people
can enjoy English literature; only the French-knowing people
can enjoy French literature.
Music is Divine. lt draws one nearer to God. lt is God Himself. We call it Nada Brahman or the Reality that is symbolized
in music. As a means, it is called Nada Upasana or spiritual
practice through singing. Sarasvati, the Goddess of Learning,
inclusive of music and the other fine arts, is represented with a
musical instrument, called Veena, in Her hands. Veena symbolises Nada or music. The eternal song of Om emanates from
it. Lord Krishna also holds a flute in His hands. lt is also symbolic in the sense that it produces the music of the soul. Many
saints like Mira, Gauranga, Surdas, Kabirdas, Ramdas,
Tukaram, Tyagaraja and others attained God-realization
through music.
(20)
Music melts the hearts of all. lt sets into motion the divine
vibrations that gradually unite the individual soul with the Supreme Soul. This is the end and aim of all spiritual practices.
fhe summum bonum of human existence is achieved through
music very easily.
Singing the nectarine Names of the Lord and His glories,
proper
with
accompaniments, if possible, will purify the heart,
extinguish the fire of earthly suffering and free one from the cycle of births and deaths. lt will lead one along the path of the
Sreyas or that which is good, bring fulfilment to Vidya or knowledge, infuse grace and felicity in life, and enable the singer as
well as the listener to commune with God.
It is in this light that His Holiness Swami Sivananda classi-
fies music as a Yoga by itself. He encourages Bhajan and

Sankirtan to serve as easy means to quick spiritual progress.
The Yoga-Vedanta Forest Academy has a Department of Music, where musically-inclined spiritualaspirants are helped and
encouraged to learn this unique means of finding solace and
inspiration in life. Many seekers from Eastern and Western
countries have been trained here in classical music, vocal as
wellas instrumental.
-Swami Vidyananda
(2Ll
IrI
NAAM KEERTAN MAHIMA

Harernaamaiva Naamaiva Naamaiva Mama Jeevanam
Kalou Naastyeva Naastyeva Naastyeva Gatiranyatha.
Kalou Kalmash Chittanaam Paapdravyopajeevinaam
Vidhikriya Viheenaanaam Gatirgovind Keertanam.
Naa Aham Vasaami Vaikunthe, Yoginaam Hridayepi Vaa
Madbhakta Yatra Gaayanti Tatra Tishthaami Naarada.
Aartaa Vishannah Shithilaascha Bheeta
Ghoreshu Cha Vyaadhishu Vartamaanaah;
Sankeertya Naaraayana Shabda Maatram
Vimuktaduhkhah Sukhino Bhavantu.
Sarvadharmaan Parityqya Maam Ekam Sharanam Vraja

Aham Tvaa Sarva Paapebhyo Mokshayishyaami
Maa Shucah.
Anyatha Saranam NastiTvameva Saranam Mama
Tasmaat Karunya Bhavena Raksha Raksha Mahesvara.
(22)
THE UNIVERSAL PRAYER

O Adorable Lord of Mercy and Love!
Salutations and prostrations unto Thee.

Thou art Omnipresent, Omnipotent and Omniscient.
Thou art Satchidananda
(Existence-Consciousness-B liss Absolute).
Thou art the lndweller of all beings.
Grant us an understanding heart,

Equal vision, balanced mind,
Faith, devotion and wisdom.
Grant us inner spiritual strength
To resist temptations and to control the mind.
Free us from egoism, lust, greed, hatred,
anger and jealousy.
Fill our hearts with divine virtues.
Let us behold Thee in all these names and forms.
Let us serve Thee in all these names and forms.
Let us ever remember Thee.
Let us ever sing Thy glories.
Let Thy Name be ever on our lips.
Let us abide in Thee for ever and ever
Sivananda
-Swami
(2s)
}ItrI
II
SRI GURU MANTRAM

Om Brahmaanandam Parama Sukhadam
Kevalam Jnaanamoortim
Dvandvaateetam Gagana Sadresam
Tatvamasyaadi Lakshyam
Ekam Nityam Vimalamachalam
Sarvadhee Saakshibhootam
Bhaavaateetam Triguna Rahitam
Sadgurum Tam Namaami
Prostrations to the Guru, the Absolute, the embodiment of
Bliss, the bestower of highest Joy. He is beyond duality, He is
knowledge personified. All-pervasive like the sky, He is One,
Eternal, Pure and Steady. He has realised "Thou Art That." He
is the Witness of all thoughts. He is free from the three Gunas,
beyond all modiflcations of mind and body.
Gurur Brahmaa Gurur VishnurGurur Devo Maheshwarah

Guruh Saakshaat Param Brahma
Tasmai Sree Gurave Namah
Guru is Brahma. Guru is Vishnu. Guru is Siva. Guru is the
Supreme Brahman ltself. Prostrations to that Guru.
Eesvaro Gururaatmeti
Moortibheda Vibhaagine
Vyomavad Vyaapta Dehaaya
Sree Dakshinaamoortaye .Namah
I prostrate to Dakshinamurti Who manifests Himself
in
three , different forms as God, Preceptor and Self, and Whose

body is all-pervading like the sky.
Om Namah Sivaaya gurave

Satchidaananda Moortaye
Nishprapanchaaya Saantaaya
Niraalambaaya Tejase
(24)
Om Prostrations to Lord Siva, the Guru Who is an embodiment of Existence, Knowledge and Bliss, Who is ever peaceful,
free from world-consciousness, needs no support, and luminous like the sun.
naana Timiraandhasya
Jnaanaanj ana Salaakayaa
Chakshurun Meelitam Yena
Tasmai Sree Gurave Namah
Aj
Prostrations to that Guru, Who, through the collyrium of

Knowledge, opens the eye of him who is blinded by the gloom
of ignorance.
Yasya Deve Paraa Bhaktih

Yathaa Deve Tathaa Gurau
Tasyaite Kathitaa Hyarthaah
Prakaasante Mahaatmanah
He whose devotion to God is supreme and whose devotion to the Guru is as great as that to the Lord, to that highsouled one all the knowledge of the scriptures stand revealed.
Mokshakarana Samagryam Bhaktireva Gariyasi

Svasvarupa Anusandhanam Bhaktirityabhidhiyate
Svatma Tatvanusandhanam Bhaktirityapare Jaguh
Among things conducive to liberation, devotion (Bhakti)
alone holds the supreme place. The seeking after one's real
nature is designated as devotion. Others maintain that the enquiry into the truth of one's own Self is devotion.
Dhyaanamoolam Guror Moortih

Pooj aarnoolam Guroh Padarn
Mantramoolam Guror Vaalryam
Mokshamoolam Guroh Ikipaa
The form of the Guru is the root (support) of meditation.
The feet of the Guru are the object of worship. The teaching of
the Guru is the root (essence) of all Mantras. The Grace of the
Guru is the root (means) of salvation.
(2s)
Om Sarva Mangala Maangalye

Sive Saryaartha Saadhike
Saranye Tryambake Gauri
Naaraayani Namostute
Prostrations to Goddess Durga, the abode of ail auspiciousness, whose form is auspicious, who is the uestowei ot
allwealth on Her devotees, who is the refuge of a[, who-has
'Narayana
three eyes, and Who is the Divine force of

(Narayani)
(26)
CONTENTS
Foreword
Preface
lntroduction
Music: A Unique Means For God-Realisation
Naam Keertan Mahima
22
Universal Prayer
Sri Guru Mantram
Prayers
Shanti Mantras
23
24
33
35
Mahaa Naaraayana Sooktam
40
b
7
13
19
Sri Ganesa Stotram

1.
2.
Mangalam Disatu Me Vinayako and Jaya Ganesa

Mudakarattamodakam
43
46
Sri Sarasvati Stotram

3. Sri Sarasvati Namostute
4. De Maja Divyamati
5. Suvakshojakumbham
49
50
52
Sri Guru Stotram

6. Viditakhila Sastrasudhajaladhe
7. Deva Deva Sivananda.
55
57
Sri Subrahmanya Stotram

8. Nada Bindu Kaladi Namo Namah
9. Endai Varuka
10. Saranagatam Aturam Adhijitam
(27)
59
60
61
Sri Hariharaputra Stotram

11. Padaravinda Bhaktaloka Palanaikalolupam
64
Sri Hanumat Stotram

12. Vande Santam Sri Hanumantam
67
13. Jayati Mangalagara
68
Advice to Devotees
14. Re Man Krishna Nam Kahi
16.
17.
18.
19.
Lijai
Rama Rama Rama Rama Ramayanniro

Din Nike Bite Jate Hai
Bhajore Bhaiya Rama Govinda Hari
Song of Eighteen
lties
20. Song of Meditation.
21. Song of lmmortality
..
71
73
75
77
78
78
79
Sri Rama Stotram
Ram
23. Ramachandra Raghu Vira. .
22. Suddha Brahma Paratpara
24. Khelati Mama Hridaye

25. Prema Mudita Manse Kaho .
26. Shantamu Leka Saukhyamu Ledu
27.Piba Re Rama
28. Bhaja Re
29. Bhaja Man Rama Charan Sukhadayi
30. Chetah Sri Ramam
31. Rama Ratan Dhan Payo
32. Ramse Koyi Milade
Rasam
Raghuviram.
82
84
84
86
87
88
90
92
95
97
98
Sri Krishna Stotram

33. Yamuna Tira Vihari
100
34. Bhaja Re Gopalam
101
(28)
35. GayatiVanamali
36. Bruhi Mukundeti
37. KridatiVanamali
103
105
38. Bhaja Re Yadunatham.

39. Smara Varam Varam
40. Gopala Gokula Vallabhipriya
41. Darsan Do Ghana Syam Nath.
42. Adharam Madhuram.
43. JayatiTedhikam
44. Kaliy amardanam-Atha Vari ni
108
106
110
111
113
115
119
124
SriVishnu Stotram
45. Achyutam Kesavam
46. Jaya Vithala Vithala
47. Pacchai Mamalaipol Meni
48. HariTum Haro Janki Bhir
49. Maha Yoga Pithe
50. Pralayapayodhijale-Dasavatarastotram
128
131
13',|.
132
134
137
Sri Devi Stotram

51. Na Tato Na Mata
52. Amba
53. Bhagyada Lakshmi
54. Namaste
55. Jaya Tunga Tarange
56. Namaste
57. Namastestu
58. Jaya Bhagavati Devi Namo
59.
Lalite
Baramma
Jagaddhatri
Gange
Saranye
Gange
Varade
Navaratnamalika.
141
143
146
148
151
152
157
160
162
Sri Siva Stotram
Seviyan
60. Todudaiya
61. Brahmamurari Surarchita
Lingam.
(2el
167
168
l!!
.
Pravahapavitasthale
.
Katubhashana.
62. Namamisam lsana Nirvanaroopam

63. Jatatavi Galajjala
64. Sambho Mahadeva
65. Ati Bhishana
171
174
180
181
Vedantic Songs
Bhajan)
Pindande
Kila
Brahmani
Brahmani
Tl.TayagiTantaiyumay...
72. Bhaja Govindarn
66. Vasudevasutam Devam (Gita
67. Khelati
68. Chinta Nasti
69. Manasa Sanchara Re
70. Tadvad Jivatvam
73. Namo Adiroopa

74. Adi Bija Ekale
75. Nahi Re Nahi
76. Mukti Neri
77. Sarvam Brahma Mayam
78. Asthoolam. . . . (Brahma Bhavana)
79. Mano-Buddhyahankara-Chittani Naham
Sanka
186
187
188
190
191
192
194
197
198
199
201
2O2
203
208
Mangalam-Song
80. Sankaraya . . .. Mangalam
81. Om Tryambakam Yajamahe .
211
212
Sarvam.Brahmarpanam
Kayena Vacha
Manasendriyairva
213
Arati
DeviArati
Siva Arati
Hare
Ashram).
Jaya Jagadeesha
Arati (Sivananda
(30)
214
216
218
22O
SIVANANDASHRAM
BHAIANAVALI
L!J
ll
PRAYERS
Sloka
Namostu Anantaaya Sahasramoortaye

Sahasrapaadaakshi Shirorubaahave
Sahasranaamne Purushaaya Shaashvate
Sahasrakoti Yugadhaarine Namah
Meaning
Salutations to the Eternal Purusha Who has a thousand
names, a thousand forms, a thousand feet, eyes, heads and
hands and Who is wearing thousands of crores of ages. Salutations again to that infinite Divine Reality.
Sloka
TVameva
Tvameva
Tvameva
TVameva
Maata Cha Pitaa Tvameva

Bandhuscha Sakhaa TVameva
Vidyaa Dravinam TVameva
Sarvam Mama Devadeva
Meaning
Thou art my mother, Thou art my father, Thou art my

friend, Thou art my comrade, Thou art my knowledge, Thou art
my wealth, Thou art my all-in-all, O God of Gods.
Sloka
Anyathaa Sharanam Naasti Tvameva

Sharanam Mama
Tatsmaat Kaarunya Bhaavena Raksha Raksha
Maheshwara
Meaning
There is no other protector existing. You are the only

protectorfor me. Therefore with extremely compassionate feeling protect, protect, O Supreme Ruler!
(33)
34
STVANANDASHMM BHA.JANAVALI
Om Sri Mahaa Ganapataye Namah

Om Namo Narayanaya
Om Namo Bhagavate Vasudevaya
Om Namo Bhagavate Ramachandraya
Om Namo Bhagavate Sharavanabhavaya
Om Sri Sadgurubhyo Namah

Om Sri Mahaa Paraashaktye Namah
Om Namah Sivaya
SHANTI MANTRAS
Om Sham No Mitrah Sham Varunah,
Sham No Bhavatvaryamaa
Sham Na Indro Brihaspatih,
Sham No Vishnururukramah
Namo Brahmane, Namaste Vayo,
Ttwameva Pratyaksham Brahmasi,
TWaameva Pratyaksham Brahma Vadishyami
Ritam Vadishyami, Satyam Vadishyami
Tanmamavatu, Tadvaktaramavatu
Avatu Mam, Avatu Vaktaram
Om Shantih Shantih Shantih.
May Mitra, Varuna and Aryama be good to us. May lndra
and Brihaspati and Vishnu of great strides be good to us. Prostrations to the Brahman. Prostrations to Thee. O Vayu who art
the visible Brahman. I shall proclaim Thee as visible Brahman. I
shall call Thee the Just and the True. May He protect the
teacher and me. May He protect the teacher. Om Peace,
Peace, Peace.
Om Saha Naavavatu, Sahanau Bhunaktu,

Saha Viryarn Karavavahai, Tejasvi
Navadheetamastu Ma Vidvishavahai
Om, May He protect us both (teacher and taught). May He
cause us both to enjoy the bliss of Mukti. May we both exist to
find out the true meaning of the scriptures. May our studies be
fruitful. May we never quanel with each other. Let there be
threefold Peace.
Om Yascchandasam-Rishabho Vishwarupah
Cchandobhyo-Adhyamritat Sambabhuva;
Sa Mendro Medhaya Sprinotu;
Amritasya Devadharano Bhuyasam;

Sariram Me Vicharsnanam'
(3s)
36
SIVANANDASHRAM BHAJANAVALI
Jihwa Me madhumattama;
Karnabhyam Bhuri Visruvam;
Brahmanah Kososi Medhaya Pihitah,
Srutam Me Gopaya.
May He, the Lord of all, pre-eminent among the Vedas and
superior to the nectar contained in them, bless me with wisdom. May I be adorned with knowledge of Brahman that leads
to lmmortality. May my body become strong and vigorous (for
practising meditation on Brahman). May my tongue always utter delightful words. May I hear a lot with my ears. Thou art the
scabbard of Brahman hidden by worldly taints (and not revealed to puny intellects). May I never forget that which I have
learnt. Om Peace, Peace, Peace.
Orn Aharn Vrikshasya Reriva;
Kirtih Prishtham Gireriva;
Urdhwapavitro Vajiniva Swamritamasmi;

Dravinam Savarchasam;
Sumedha Amritokshitah
Iti Trishankorvedanuvachanam.
am the destroyer of the tree (of Samsara). My reputation
is as high as the top of the hill. I am, in essence, as pure as the
Sun. I am the highest treasure. I am All-wise, lmmortal and lndestructible. This is Trisanku's realisation. Om Peace, Peace,
Peace.
I
Om Purnamadah Purnamidam
Purnat Purnamudachyate
Purnasya Purnamadaya
Purnamevavasishyate.
That is whole. This is whole. From the whole, the whole
becomes manifest. From the whole when the whole is negated
what remains is again the whole. Om Peace, Peace, Peace.
Orn Aapyayantu Marnangani

Vak Pranas-Chakshuh Shrotramatho
SHANTI MANTRAS
37
Balamindriyani Cha Sarvani

Sarvam Brahmopanishadam
Maham Brahma Nirakuryam;
Ma Ma Brahma Nirakarot
Anirakaranamastu; Anirakaranam Me Astu
Tadatmani Nirate Ya Upanishatsu
Dharmaste Mayi Santu;
Te Mayi Santu.
May my limbs, speech, Prana, eye, ear and power of all
the
Upanishads. May I never deny the Brahman. May the Brahman
never desert me. Let that relationship endure. Let the virtues
recited in the Upanishads be rooted in me. May they repose in
me. Om Peace, Peace, Peace.
my senses grow vigorous. All is the Brahman of
Om Vang Me Manasi Pratishthita

Mano Me Vachi Pratishthitam
Aaviravirma Edhi Vedasya Ma Anisthah
Srutam Me Ma Prahasiranenadhitena
Ahoratran Sandadhami; Ritam Vadishyami
Satyam Vadishyami; Tanmamavatu
Tadvaktararnavatu; Avatu Marn
Avatu Vaktaram Avatu Vaktaram.
Let my speech be rooted in my mind. Let my mind be
rooted in my speech. Let Brahman reveal Himself to me. Let my
mind and speech enable me to grasp the Truth of the Vedas.
Let not what I heard forsake me. Let both day and'night be continuously spent by me in study. I think Truth. I speak Truth. May
that Truth protect me. May that protect the teacher, protect me,
protect the teacher. Let peace prevail against Adhi Daivic, Adhi
Bhautic and Adhi Asuric disturbances.
Om Bhadram No Apivataya Manah,

Salutations, May my mind and all these (body, lndriyas,
Pranas, etc.,) be good and well. Om Peace, Peace, Peace.
SIVANAI'IDASHRAM BHAJANAVALI
Om Bhadram Karnebhih Shrunuyama devah

Bhadram Pashyema-Akshabhir-Yajatrah;
Sthirairan gais -T\rs htuvam- Sastanub hih ;
Vyasema Devahitam Yadayuh
Swasti Na Indro Vriddhashravah
Swasti Nah Pusha Visvavedah
Swasti Nah Tarkshyo Arishtanemih
Swasti No Brihaspatirdadhatu
Om O Worshipful ones, may our ears hear what is auspicious. May we see what is auspicious. May we sing your
praise, live our allotted span of life in perfect health and
strength. May lndra extolled in the scriptures, Pushan the
all-knowing Tarkshya who saves from all harm and Brihaspati
who protects our spiritual lustre, vouchsafe prosperity in our
study of the scriptures and the practice of the truths contained
therein. Om Peace, Peace, Peace.
Om Yo Brahmanam Vidadhati Purvam

Yo Vai Vedamscha Prahinoti Tasmai
Tam Ha Devam-Atmabuddhi-Prakasam;
Mumukshurvai Saranamaham Prapadye
Om Shantih Santih Shantih.
He who creates this universe in the beginning and He
Whom the Vedas gloriously praise and sing about, in Him I take
refuge in the fir'm faith and belief that my intellect may shine
with knowledge of Brahman. Om Peace, Peace, Peace.
Rigvedasamhita
Harih Om
Agnimile Purohitam Yajnasya Devamritvijam
Hotaram Ratnadhatarnam. Hari Om.
I adore Agni, the leader of the sacrifice, the divine partici-
pator therein, the Hota who is the bringer of wealth to us.
SHANTIMANTRAS
39
Krishna Yajurveda Samhita
Harih Om
Ishe Tvorje Tvaa Vaayavasta Upaayavasthah
Devo Va Savitaa Praarpayatu
Sreshtatamaaya Karmane Aapyaayadhvam
Aghnyaa Devabhaagarn Urjasvati payasvati.
O Lord Savita (Sun God), may Thou, the protector of this
Universe, guide our intellect, mind and vital force together with
the organs of knowledge and action, engaging them in most
appropriate work, protecting them from all kinds of adversities
and afflictions and granting health, wealth and good understanding with harmony of thought, word and deed, towards Supreme Blessedness.
Samavedasamhita
Harih Orn
Agna Ayahi Veetaye Grinano Halryadataye Ni
Hota Satsi Barhishi.
Come Agni, praised with song, to feast and sacrificial offering; sit as Hotar on the holy grass!
Atharvavedasamhita
Harih Om
Sham No Deveerabheeshtaye Apo Bhavantu
Peetaye Sham Yorabhisravantu Nah.
Harih Om
The Waters be for us to drink, Goddesses, for our aid and
bliss; let them stream health and wealth to us.
MAHAA NA/AR/MYANA SOO KTAM

(Hymn on Lord Narayana)
1.-
3.
4.
5.
6.
Sahasra Seersham Devam Visvaaksham Visvasambhuvam

Visvam Naaraayanam Devam Aksharam Paramam Padam
Visvatah Paramaannityam Visvam Naaraayanam Harim
Visvam-eva-idam Purushastad Visvam Upajeevati
Patim Visvasya Aatmesvaram Saasvatam Sivam Achyutam
Naaraayanam Mahaajneyam Visvaatmaanam Paraayanam
Naaraayanah Paro Jyotiraatmaa Naaraayana Parah
Naaraayanah Param Brahma Tattvam Naaraayana Parah
Naaraayanah Paro Dhyaata Dhyaanam Naaraayana Parah
Yaccha Kinchit Jagat Sarvam Drishyate Srooyate Api Vaa

Antarbahischa Tat Sarvam Vyaapya Naaraayana Sthitah
Anantam Avyayam Kavim Samudrentam Visva Sambhuvam
Padmakosha Prateekaasham Hridayam Chaapyadho
Mukham
7. Adho
Nishtyaa Vitastyaante Naabhyam Upari Tishthati
Jwaalamaalaakulam Bhaati Visvasya Aayatanam Mahat
8. Santatam Shilaabhistu lambatyaa Kosha
Sannibham
Tasyaante Sushiram Sookshmam Tasmin Sarvam
9.-11.
Pratishthitam
Tasya Madhye Mahaanagnir Visvarchir Visvato Mukhah
So Agrabhug Vibhajan Tishthan Aahaaram Ajara Kavih
Tiryagurdhvam Adhassaayi Rasmayastasya Santataa

Santaapayati Svam Deham Aapaadatala Mastakah
Tasya Madhye Vahni Sikhaa Aniya Oordhvaa Vyavasthitaa
Neelatoyada Madhyasthaad Vidyullekheva Bhaasvaraa
Neevaarasookavattanvee Peeta Bhaasvatyanoopamaa
L2.
Tasyaah Sikhaayaa Madhye Paramaatmaa Vyavasthitah

Sa Brahmaa Sa Sivah Sa Harih Sendra Sokshara Paramah
Svaraat
13. Ritam Satyam Param Brahma Purusham Krishnapingalam

Oordhvaretam Viroopaaksham Visvaroopaay^
14.
rt *ffi*
Naaraayanaaya Vidmahe Vaasudevaaya Dhimahi

Tanno Vishnuh PrachodaYaat
15. Vishnornukam Veeryaani Pravocham Yah
Paarthivaani
Vimame Rajaamsi Yo Askabhaayad
(40)
MAHAANAARAAYANASOOKTAM 4I
Uttaram Sadhastham Vichakramaanas Tredhonrgaayo
Vishnoh Raraatamasi Vishnoh
Prishthamasi Vishnoh Sjnaptre Stho Vishnossyurasi
Vishnor Dhruvamasi Vaishnavamasi Vishnave TVaa.
Orn Shaantih Shaantih Saashvata Shaantih
Hymn to Lord Narayana

1.-3. This Universe is truly the Divine Person only. Therefore it
subsists on Him, the effulgent Divine Being, Who has many
heads and many eyes, Who. is the producer of joy in the universe, Who exists in the form of the universe, Who is the master and the cause of humanity, Whose forms are the various
gods, Who is imperishable, Who is the all-surpassing ruler and
saviour, Who is superior to the world, Who is endless and
omniform, Who is the goal of humanity, Who is the destroyer of
sin and ignorance, Who is the protector of the universe and the
ruler of individual souls, Who is permanent,, supremely auspicious and unchanging, Who has embodied Himself in man as
his support (being the indwelling spirit), Who is supremely worthy of being known, Who is embodied in the universe and Who
is the supreme goal.
4. Narayana is the supreme Light,
Narayana is the highest Self,
Narayana is the supreme Reality designated as Brahman,
Narayana is the most excellent Meditator and Meditation and
the Supreme Truth.
5. Whatsoever there is in this world known through seeing (because of its proximity) or known through hearing (because of its
distance), allthat is saturated within and without by Narayana,
Who remains as the Supreme Truth.
6. One should meditate upon the Supreme, the limitless, unchanging, all-knowing, the cause of the happiness of the world,
dwelling in the sea of one's own heart, as the goalof allstriving.
The place for His meditation is the ether in the heart, the heart
which is comparable to an inverted lotus bud (facing down).
7. lt should be known that the heart, which is located just at the
distance of a finger span below the Adam's apple and a above
the navel, shining with a garland of flames, is the great abode
of the universe.
Lan
42
STVANANDASHRAM BHAJANAVALI
8. Like the bud of a lotus, suspended in an inverted position

and surrounded by arteries, is the heart. ln the middle of it there
is a narrow space: ln it everything is supported.
9.-11. ln the middle of that (narrow space of the heart or
susumna) remains the undecaying, all-knowing, omnifaced
great Fire, which has flames on every side, which enjoys the
food presented before it, which remains assimilating the food
consumed, the rays of which spread scattering themselves vertically and horizontally, and which warms its own body from the
soles of the feet to the crown of the head. ln the centre of that
fire, which permeates the whole body, there abides a tongue of
fire of the colour of shining gold, which is the topmost among
the subtle, which is dazzling like the flash of the lightening that
appears in the middle of a rainbearing cloud, which is as slender as the awn of a paddygrain; and which serves as a comparison to illustrate subtlety.
l2.Paramatman, the Supreme Reality, dwells in the middle of

that flame. (Although He is thus limited) still He is the fourfaced
creator, Siva, Vishnu, lndra, the material and efficient cause of

the universe and the supreme self-luminous pure ConsciousNESS.
13. To the Supreme Truth, the Supreme Brahman, the Person
(innermost Self) of dark-blue and reddish-brown hue, Who is

absolutely chaste, Who has uncommon eyes and Whose form
is the universe, salutations to Him again and again.
14. We commune with Narayana and meditate on Vasudeva
Who is Narayana Himself. May that Vishnu guide and inspire
us,
15. Narayana, salutations to You!
You are the supreme, non-dual, cosmic magnetic power! We
may count each particle of the earth, but we can never describe
Your greatness! You are the inexpressible, all-pervading
knowledge. You are the front and the rear, the above and the
below, the right and the left. And You are always endless and
steady. You are verily the form of the Supreme Vishnu.
ln order to get the contact with You, we are touching Your feet.
We are bowing and surrendering to You, so You may grant us
the experience of the Supreme Reality!
Om Peace! Peace! Eternal Peace!
SRIGANESA STOTRAM
1
MANGALAM DISATU ME VINAYAKO AND JAYA GANESA
Sloka
Mangalam Disatu Me Vinayako

Mangalam Disatu Me Sarasvati
Mangalam Disatu Me Maheswari
Mangalam Disatu Me Sadasivah
Gurur Brahma Gurur Vishnur
Gurur Devo Mahesvarah
Guruh Sakshat Para-Brahma
Tasmai Sri Gurave Namah.
Sarvarnangala Mangalye Sive Sarvartha
Sadhike
Saranye Tryambake Gauri Narayani
Namostute.
Lokah Samastah Sukhino Bhavantu.
Meaning
May Ganesha bring about auspiciousness
May Sarasvati bring about auspiciousness
May Maheswari bring about auspiciousness
May Sadasiva bring about auspiciousness.
Guru is Brahma, Guru is Vishnu,
Guru is God Siva,
Guru verily is Supreme Brahman,
Prostrations to that Guru!
Prostrations unto Thee O Parvati, consort of Lord Siva,
the fulfiller of Purusharthas, the bestower of all auspiciousness, the protector of devotees, O three-eyed Durge!
"May the whole world enjoy peace and happiness."
(43)
It
L_rt
44
1. Jaya Ganesa Jaya Ganesa Jaya Ganesa Pahi Mam

Sri Ganesa Sri Ganesa Sri Ganesa Raksha Mam
2. Jaya Sarasvati Jaya Sarasvati Jaya Sarasvati
3.
4.
5.
6.
7.
8.
9.
Pahi Mam
Sri Sarasvati Sri Sarasvati Sri Sarasvati
Raksha Mam
Sat Guru Jaya Sat Guru Jaya Sat Guru Jaya
Pahi Mam
Raksha Mam
Ram Guru Jaya Ram Guru Jaya Ram Guru
Jaya Pahi Marn
Ram Guru Jaya Ram Guru Jaya Ram Guru
Jaya Raksha Mam
Syam Guru Jaya Syam Guru Jaya Syam Guru
Jaya Pahi Marn
Syam Guru Jaya Syarn Guru Jaya Syam Guru
Jaya Raksha Mam
Om Gum Jaya Om Gum Jaya Om Guru Jaya
Pahi Mam
Om Guru Jaya Om Guru Jaya Om Guru Jaya
Raksha Mam
Rajarajeswari Rajarajeswari Rajarajeswari
Pahi Mam
Rajarajeswari Rajarajeswari Rajarajeswari
Raksha Mam
Saravanabhava Saravanabhava Saravanabhava
Pahi Mam
Subramanya Subrunanya Subramanya
Raksha Mam
Vel Muruga Vel Muruga Vel Muruga Pahi Mam
Velayudha Velayudha'Velayudha Raksha Mam
SRIGANESA STOTRAM
45
10. Anjaneya Anjaneya Anjaneya Pahi Mam

Hanumanta Hanumanta Hanumanta
Raksha Mam
1 1. Adityaya Adityaya Adityaya Namah Om
Bhaskaraya Bhaskaraya Bhaskaraya
Namah Om
12. Ganga Rani Ganga Rani Ganga Rani Pahi Mam
Bhagirathi Bhagirathi Bhagirathi Raksha Mam
13. Hare Rama Hare Rama Rama Rama Hare Hare
Hare Krishna Hare Krishna Krishna Krishna
Hare Hare
14. Namah Sivaya Namah Sivaya Namah Sivaya
Pahi Mam
Namah Sivaya Namah Sivaya Namah Sivaya
Raksha Mam
15. Om Sakti Om Sakti Om Sakti Pahi Mam
Brahma Sakti Vishnu Sakti Siva Sakti
Raksha Marn
16. Iccha Sakti Kriya Sakti Jnana Sakti Pahi Mam
Adi Sakti Maha Sakti Para Sakti Raksha Mam
17. Sarva Nama Sarva Rupa Sarvesa Pahi Mam
Sarva Nama Sanwa Rupa Sarvesa Raksha Mam
18. Om Tat Sat Om Tat Sat Om Tat Sat Om
Om Santi Om Santi Om Santi Om
MAHA MANTM
Hare Reirna Hare Rama Rarna Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna
Hare Hare
46
SIVANANDASHMM BHAJANAVALI
2
MUDA KARAfiAMODA KAM

(sRr sAN KARACHARYAKRITAM)
Sloka
Om Om Omkararoopam Tryahamiti Cha Param

Yat Svaroopam Turiyam
Traigunyatitanilam Kalayati Manaso
Charusindoora Moortim
Yo gindraih Brahmarandhraih Sakalagunarnayam
Sri Harendrena Sangam
Gam Gam Gam Gam Ganesam Gajamukhamabhito Vyapakam Chintayanti
Meaning
Om Om the form of Omkara. Think in the mind that ! am
the form of Omkara, which is supreme, the fourth state, beyond
the three qualities, brilliant and beautiful form. The great Yogins
meditate in the crown of their head on the elephant-faced
Ganesa, Whose Bija Akshara is Gam, Who is full of all good qualities, all-pervading and Who isworshipped bySriSiva and lndra.
Song
1. Muda Karattamodakam Sada Vimukti Sadhakam
Kaladharavatamsakam Vichitra- LokaRakshakam

Anayakaikanayakam Vinasitebha- Daityakam
Natasubha-Pranasakam Namami Tam
Vinayakam
2. Natetaratibhikaram Navoditarka-Bhasvaram
Namatsurari-Nirj aram Natadhikapaduddharam
Suresvaram Nidhisvaram Gqiesvaram Ganesvaram
Mahesvararn Tarnasraye Paratpararn Nirantararn
3. Samasta- L,oka- Sankaram Nirasta-
Daityakunjaram
Daretarodaram Varam VarebhavaktramAksharam
47
SRIGANESA STOTMM
Kripakararn Kslrarnakararn Mr.dakararn
kararn
Manaskaram Namaskritam Namaskaromi
Bhasvaram
4. Akinchanartimarjanarn Chirantanokti Bhajanam
Purari-Poorvanandanarn Surari-Ganra-Chanranarn
Prapancha-Nasa-Bhishanarn DhananjayadiBhooshanam
Kapola-Danavaranam Bhaje hrrana-Varanam
5. Nitanta-kanta-dantakam tamantakantakatmajam
Achint5raro oparn- antahinarnantarayakrintan arn
Hridantare Nirantaram Vasantameva Yoginarn
Tam Ekadantam ekam eva Chintayami
Santatam
6. Mahaganesa-Pancharatnam-Adarena Yonvaham
Prajalpati Prabhatake Hridi Smaran
Ganesvarzun
Arogatam Adoshatam Susahitim Suputratam

Samahitayu-Ashtabhutim-Apyupaiti Sochirat.
Meaning
prostrate
to that Vinayaka (Ganesa), Who with plea1. I
sure holds in the hand Modaka (rice-ball-a kind of eatable offered to Ganesa), Who is always the bestower of liberation,
Who has the crescent moon on the forehead, Whose form is
wonderful, Who is the protector of the worlds, Who is the one
Lord of the helpless, Who destroyed Gajasura, and Who is the
destroyer of all inauspiciousness of those who prostrate before
Him.
2. I always take shelter under Him, Who is Ganesa the

Great Lord, the Lord of gods, treasures and elephants, Who is
dreadful to His opponents, Who is brilliant like the rising sun,
Who is worshipped by gods and Asuras, Who is the remover of
allthe great calamities of his devotees, and Who is Supreme.
3. I prostrate to the brilliant, indestructible and noble elephant-faced God, the bestower of happiness to all the worlds,
the destroyer of all the great Asuras (demons), the big-bellied,
48
the foremost, the merciful, the forgiving, the bestower of joy,

fame and good mind to those who prostrate to Him.
4. I worship the ancient Elephant-God, Who is the destroyer of the grief of the poor, Who is fit to be called the eternal,
Who is the eldest son of Lord Siva, Who is the destroyer of the
pride of the demons, Who is dreadful at the time of the dissolution of the worlds. Who wears Dhananjaya (the serpent) as an
ornament, and Who has the ichor flowing from His cheeks.
5. I always meditate on that one-tusked Ganesa alone
with very brilliant and sharp-ended tusk, Who is the son of the
Controller of the destroyer (i.e., Lord Siva Who conquered
Yama), Whose form is unimaginable, Who is endless, Who is
the remover of all obstacles, and Who, ever dwells in the inner
core of the hearts of Yogins.
6. Those who chant this Maha Ganesa Pancharatna (the
flve jewel-like verses on the Great Ganesa) always and especially in the early morning with devotion and faith, thinking of
Ganesa in the heart, will soon attain health, goodness, eight
kinds of Aiswaryas (prosperity in abundance), good literature
(scholarship) and good sons.
Namavali
Jaya Ganesa Jaya Ganesa Jaya Ganesa Pahi Mam

Sri Ganesa Sri Ganesa Sri Ganesa Raksha Mam
SRI SARASVATI STOTRAM

3
SRI SARASVATI NAMOSTUTE
(sRl DtKSH|TAKR|TAM)
Sloka
Ya Kundendu-T\rsharahara-Dhavala Ya Subhra-
Vastravrita
Ya Veena-Varadanda-Manditakara Ya SwetaPadmasana
Ya Brahmach5ruta- Sankara-Prabhritibhir- Devaih
Sada Pujita
Sa Mam Patu Sarasvati Bhagavati Nissesha
Jadyapaha
Meaning
May Goddess Sarasvati, dispeller of all nescience and inertia, Whose complexion is like jasmin blossoms, moon or
snow, Who is attired in spotless white Sari, Whose hands are
adorned with the enchanting Veena, Who is always worshipped by Brahma, Vishnu, Siva and other Gods, Who is
seated on a white lotus, protect me!
Song
Sri Sarasvati Namostute Varade Para Devate,

Sripati Gauripati Guruguha Vinute Vidhiyuvate
Vas anatraya-Vivarj ita-Varamuni- Bhavita- M oorte
Vas avadyakhila- Nirj ara-Varavitarana- B ahu- Kirte
Darahasa-Yuta Mukharnburuhe AdbhutaCharanamburuhe
Samsarabheetyapahe Sakala- Mantrakshara- Guhe
Meaning
Salutations to Thee, Sri Sarasvati, Granter of boons, O
Supreme Goddess. Saluted by Sripati (Vishnu), Gauripati
(4e)
50
STVANANDASHMM BHAJANAVALI
(Siva), Guru and Guha or Subrahmanya, darling of Brahma,

free from the three types of Vasanas. Thy form is meditated
upon by the best of saints. Thou art reputed for granting various
boons to lndra and other Devas. O Consort of Brahma with
smiling face and wonderful lotus-feet, the abode of all Mantras
and the dispeller of the afflictions of births and deaths!
Namavali
Veena Pustaka Dharini Amba

Vani Jaya Jaya Pahi Mam
Sakti Dayini Pahi Mam
Bhukti Dayini Pahi Mam
Bhakti Dayini Pahi Mam
Mukti Dayini Pahi Mam
Meaning
O Mother, Goddess of learning, hail, hail to Thee! O
bestower of power, enjoyment, devotion and liberation! Protect
me from all evils and misfortunes.
4
DE MAJA DIVYAMATI
(sRr RAMADASAKRTTAM)
Sloka
1. Sarvaroopamayi Devi
2.
Sarvam Devimayam Jagat

Atoham Visvaroopam TVam
Namami Paramesvarim
Manilryavinam Upalalayantim
Madalasam Manjulavaryilasam
M ahendranilad5rutikomalangim
Matangakanyarn Manasa Srnararni
Meaning
1. Goddess is all forms. The whole world is full of Goddess. Therefore, O Pararnesvari (Goddess Supreme) of the
form of all the worlds, I prostrate to Thee.
SRI SAMSVATI STOTRAM
51
2. I meditate on the daughter of Matanga Muni (Goddess

Sarasvati), Who is fondling (lovingly playing on) the Vina (an
ancient musical instrument) bedecked with rubies, who has a
beautiful gait, Who is full of beautiful speech and Whose tender, blue body shines like blue stone sapphire (Mahendra
Nilam).
Song
De Maja Dirryamati Sarasvati

De Maja Diwyarnati
1. Rarna Katha Bahugoodha Niroopana
Chalavi Sighragati
(De Maja. . . )
2. Brahmadika Deva Poojati Tujala
Prarthana Hi Kariti
(De Maja. . . )
3. Rarnadasa Mhane Kaya Malaa Une
Too AsataJagati
(De Maja. . . )
Meaning
O Sarasvati, give me intuition, give me intuition.
1. To relate the most sweet and mysterious story of Lord
Rama quickly (give me intuition, O Sarasvati).
2. Even Gods like Brahma worship and pray to you for it

(give me intuition, O Sarasvati).
3. Ramdas says: "l am never in wantof anything when you
are here." (O Sarasvati, give me intuition).
Namavali
Vina Pustaka Dharini Arnba

Vani Jaya Jaya Pahi Mam
Saktidayini Pahi Mam
Bhuktidayini Pahi Mam
Bhaktidayini Pahi Mam
Muktidayini Pahi Mam
52
5
SUVAKSHOJAKUMBHAM
(SRI SANKARACHARYAKRITAM)
Sloka
Surasurasevita- Padapankaj a
Kare Viraj at- Karnaniya-Pustaka
Virinchipatni Kamalasanasthita
Sarasvati Nrityatu Vachi Me Sada
Meaning
May Sarasvati, the Consort of Lord Brahma, seated on the
lotus-flower, with the beautiful book shining in the hands and
with lotus-feet worshipped by gods and demons, dance in my
words always.
Song
1
. Suvakshojakurnbharn Sudhapoornakurnbharn
Prasadavalambam Prapunyavalarnbarn
Sadasyendubimbam Sadanoshthabimbam
Bhaje Saradambam Ajasram Madambam
2. Katakshe Dayardram Kare Jnanamudram
Kalabhirvinidrarn Kalapaih Subhadrarn

Purandhrirn Vinidrarn Purastungabhadrarn
(Bhaje Saradambam. . . .)
3. Lalamankaphalam Lasadganalolam
Svabhaktaikapalam Yasahsrikapolam
Kare Tvakshamalam Kanadratnalolam
4. Susimantavenim Drisha Nirjitainim
Ramatkiiavanim Namadvaj iapanim
Sudhamantharasyam Muda Chintyavenim
(Bhaje Saradarnbarn. . . . .)
5. Susantam Sudeham Drigante Kachantam

Lasatsallatangim Anantam Achintyam
SRI SARASVATI STOTRAM
53
Srnritam Tapasaih Sargapoorvasthitarn Tarn

6. Kurange Turange Mrigendre Khagendre
Marale Madebhe Mahokshedhiroodham
Mahatyarn Navamyam Sada Samaroopam
(Bhaje Saradarnbam. . . .)
7. Jvalatkantivahnim Jaganmohanangim
Bhaj anmanasarnbhoj a- Subhrantabhringim
Nij astotra- S an gita- Nrityaprabhan gim
(Bhaje Saradarnbarn. . . .)
8. Bhavambhojanetraja Sampoojyamanam
Las anmandahasa- Prabha-Vaktra- Chihnam
Chalat- Chanchala- Charutatanka- Karnam
(Bhaje Saradarnbam. . . .)
Meaning
1. I always worship my Mother, Mother Sarada, with beautiful breasts and the pot filled with nectar, face so lovely as the
moon and lips wet with mercy and red like the Bimba-fruit.
2. I always worship my Mother, Mother Sarada, living on
the banks of the river Tungabhadra, with a glance wet with
kindness, with the symbol of wisdom in the hands, blossoming
with arts, lovely with the ornaments on the head, chaste and always cheerful.
3. I always worship my Mother, Mother Sarada, with Tilaka
(sacred mark) on the forehead, shining with delight in music,
the one protector of Her devotees, with cheeks so beautifu! like
the Goddess of Fame, with rosary in the hands and adomed
with shining gems.
4. I always worship my Mother, Mother Sarada, with beautiful central line on the head, with eyes so lovely as to defeat
those of the deer, with wonderfulwords like those of the nightingale, prostrated to by lndra, with nectarine face and hairfit to be
meditated upon gladly.
5. I always worship my Mother, Mother Sarada, quite
calm, with a beautiful body, with shining glances, with limbs so
slender and beautiful as the creeper, the endless and unthinkable and with the Rishis meditating in front of Her.
6. I always worship my Mother, Mother Sarada, Who is always in the form of Sama Veda and Who, in the great festival of
Navami, rides on deer, horse, lion, Garuda (the king of birds),
swan, ichorous elephant and great bull.
7.1always worship my Mother, Mother Sarada, with body

shining as the burning fire, with limbs so beautifulas to enslave
the whole world and shining with the lustre of Her own Stotras,
music and dance and Who wanders as a bee in the mind{otuses of those who worship Her.
8. I always worship my Mother, Mother Sarada, Who is

worshipped well by Siva, Vishnu and Brahma, Whose face
shines with the lustre of Her smiles and Whose ear-rings are so
beautiful like the lightning.
SRI GURU STOTRAM

6
VIDITAKH lLA SASTRASU DHA-.'ALADH E

(TOTAKA AC HARYA-KRITAM )
Sloka
Padrnasinarn Prasantarn
Yamaniratam Anangari=Tulya-Prabhavam
Phale Bhasmankitabham
Smitaruchira- Mukhambhoj am- Indivaraksham
Kambu grivam Karabhyam-Avihata
Vilasat-Pustakam Jnanamudram
Vandyam Girvanamukhyair
Natajanavaradam Bhavaye Sankararyam
Meaning
I meditate on Sri Sankaracharya, Who is seated in
Padmasana (lotus-pose), Who is tranquil, Who is established
in Yama, Who is so powerful as the Destroyer of Cupid (Lord
Siva), Whose forehead is adorned with the sacred ash, Whose
lotus-face shines with a sweet smile, Whose eyes are like the
blue lotus, Whose neck is beautiful like the conch, Who holds in
his hands a book which is shining well and the Jnana Mudra
(symbol of wisdom), Who is worshipped even by the chiefs of
Gods and Who grants boons to those who prostrate before
him.
Song
I. Viditakhila Sastra Sudhajaladhe

Mahitopanishat-Kathitartha Nidhe
Hridaye Kalaye Vimalam Charanam
Bhava Sankara Desika Me Saranam
2. Karuna-Varunalaya Palaya Mam
Bhava- Sagara- Duhkha-Vidoona- Hridam
(ss)
I-L
]L
56
,TI
SIVANANDASHMM BHAJANAVALI
Rachitakhila- Darsana Tattvavidam

(Bhava Sankara. . .)
3. Bhavata Janata Sukhita Bhavita
Nij abodha-Vicharana- Charumate
Kalaye svara-Jiva-Viveka-Vidam
4 Bhava Eva Bhavaniti Me Nitaram
Samajayata Chetasi Kautukita
Mama Varaya Moha-Maha-Jaladhim
5. Sukritedhikrite Bahudha Bhavato
Bhavita Pada- Darsana-Lalasata
Atidinam-lmam Paripalaya Mam
6. Jagatimaviturn Kalitakritayo
Vicharanti Mahamahasas- Chalatah
Ahimamsurivatra Vibhasi Puro
7. Guru Pungava Rrngava Ketana Te
Sarnatarnayatam Nahi Kopi Sudhih
Saranagata-Vatsala Tattvanidhe
8. Vidita Na Maya Visadaikakala
Na Cha Kinchana Kanchanam-Asti Guro
Drutameva Vidhehi Kripam Sahajam
Meaning
1. O ocean of the nectar of illumined knowledge of the

whole Shastras! Thou hast revealed the treasure of the meaning of the great Upanishads. I meditate on Thy pure Lotus-feet
in my heart, O Sankara Desika (Acharya or Guru) be Thou my
refuge.
2. O ocean of mercy, protect me who am afflicted sorely by
the pains of Samsara (birth and death). Thou hast expounded
SRI GURU STOTRAM
57
the truth of the various schools of philosophy. O Sankara

Desika, be my refuge.
3. By Thee humanity has attained happiness. Thou art

very clever in the art of Self-enquiry. O Sankara, I meditate on
Thee Who expounded the identity of Jiva and lshvara, be Thou
my refuge.
4. "Thou art Siva Himself', thus thinking, my mind became
full of joy. Remove the ocean of delusion in me, O Sankara, be
Thou my refuge.
5. lt is by the great virtuous actions done by me for a long
time that I have got in me a love for the vision of Thy Lotus-feet.
Protect this humble self, O Sankara, be Thou my refuge.
6. For the redemption of mankind great souls like Thy Self
move about from place to place. Thou seemest to me like the
pure and resplendent sun. O Sankara, be Thou my refuge.
7. O my preceptor, best of men, it is impossible fo1 anyone
to gauge Thy mental poise. O protector of the refugees, be
Thou my refuge.
8. I have not been able to find any treasure more worthy of
possession than Thee O preceptor. Have mercy on me, which
is Thy natural quality, O Sankara, be Thou my refuge.
Namavali

7
DEVA DEVA SIVANANDA

(sRr HRTDAYANAN DA-KRTTAM)
Sloka
Mangalam Yogivar5raya Mahaniya- Gunabdhaye

Gangateera-Nivasaya Sivanandaya Mangalam
Meaning
Auspiciousness be to the greatest of Yogins, Who is an
ocean of the greatest qualities, Who is living on the banks of
the Ganges, To that Sivananda let there be auspiciousness.
58
Song
1. Deva Deva Sivananda Deena-Bandho Pahi Mam
2.
Chandravadana- Mandahasa Premarupa

Raksha Mam
Madhura-Gita-Ganalola Jnanaroopa Pahi Mam
Samastaloka-Poojaniya Mohananga Raksha Mam
Divy a-Ganga-Teeravasa Dana-Sheela Pahi Mam
Papaharana Punya-Sheela Pararnapurusha
Raksha Mam
Bhaktaloka-Hridayavasa Swaminatha Pahi Mam
Chitsvaroopa Chidananda Sivananda
Raksha Mam
Meaning
1. Sivananda is God of Gods, brotherof the humble-may
He protect me. Moon-like face, mild smile, embodiment of love,
may He protect me. Who delights in singing sweet songs, embodiment of wisdom, may He protect me. Who is adored by all
beings, Who is of charming limbs, may He protect me.
2. Who resides by the bank of the river Ganga, Who is
generous, may He protect me. Who removes sin, Who is fullof
virtues, Supreme Purusha, may He protect me. Who abides in
the hearts of the devotees, the Lord, may He protect me. Who
is the embodiment of consciousness and bliss, salutations to
Sivananda, may He protect me.
Namavali

Pahi Mam
Sat Guru Jaya Sat GuIr Jaya Sat Guru Jf,:1r"r,
SRISUBMHMANYE STOIRAM
I
NADA BINDU KALADI NAMO NAMAH
(TTRUPPUGAL)
Sloka
Shadanana.m Kunkuma-Rakta-Varnam
Mahamatim Divya-Ma5rura-Vahanam
Rrrdrasya Sunum Surasainya-Natham
Guham Sadaaham Saranam Prapadye
Meaning
I always take refuge in Lord Guha of six faces, Who is of
deep red colour and infinite knowledge, Who has the divine
peacock to ride on, the son of Lord Siva and teader of the army
of the Devas.
Song
Nada Bindu Kaladi Namo Namah

Veda Mantra Svaroopa Namo Namah
Jnana Pandita Swami Namo Namah
(Bahu Koti)
2. Nama Shambhu Kumara Namo Namah
Bhoga Antari Pala Namo Namah
Naga Bandha Mayoora Namo Namah
(Para Shoora)
3. Ccheda Danda Vinoda Namo Namah
Gita Kinkini Pada Namo Namah
Dhira Sambhrama Vira Namo Namah
1.
(ciri
4. Deepamangala Jyoti Namo Namah
Tooya Ambala Lila Namo Namah
(se)
Raja)
60
Deva Kunjari Bhaga Namo Namah
(Arul Taray)
Meaning
(SACRED SONGS OF PRAISE TO MURUGA)
1.
2.
3.
4.
Praise to Him, Who is beyond sound, time and space.

Praise to Him, Who has the form of Veda Mantras.
Praise to Him, Who is the King of Jnanins.
Praise to Him, Who is the son of Sambhu (Siva).
Praise to Him, Who protects the internal enjoyments.
Praise to Him, Who rides on the peacock and controls
the snake of sense-Vasanas of devotees.
Praise to Him, Who wields "Vel" in His hands. Praise to
Him, Whose anklets produce melodious sound. Praise to
Him, Who is the hero of great valour.
Praise to Him, Who is present in light offerings. Praise to
Him, Who dances in the sacred arena of the devotees'
hearts. Praise to Him, Who has Devayani by His side.
Please bestow grace and bliss.
Namavali
Subrahmanya Subrahmanya Subrahmanya Pahi Mam

Kartikeya Kartikeya Kartikeya Raksha Mam
9
ENDAI VARUKA
(TTRUPPUPAZH)
Song
1. Endai Varuka Raghu Nayaka Varuka

Mainda Varuka Makane Ini Varuka
En Kan Varuka Enataruyir Varuka-Abhirama
2. Ingu Varuka Arase Varuka Annam
Unka Varuka Malar Choodida Varuka
Endru Parivinodu Kosalai Pukala-Varumayan
SRI SUBRAHMANYA
STOTMM
61
3. Chindai Makizumaruka Kuravarila

Vanchi Maruvumazaka Amarar Chirai
Chinda Asurar Kilai Verodu Madiya-Atithira
4. Thingal Aravu Nadi Chudiya paramar
Tanda Kumara Alaiye Karai Poruta
Chendil Nagaril Inite Maruvi Valar-perumale
Meaning
1.
2.
3.
4.
Come my father, gem of Raghus, do come! Oh! My son!

Do come now! My dearest Soul! O Son! My eye!
comel-Abhirama.
My king! Do come here! To take food and have the head
adorned with flowers. The child comes near when Kosala
lovingly appeals thus.
Who dwelling in the heart purifies it, Who enticed the

young Kurava damsel (Valli), the redeemer of the Devas,
destroying the demons root and branch-the valiant hero
(Lord Subramanya).
O Son of that supreme Lord, Who has the river Ganga,
serpents and the crescent as ornaments, O Lord, living at
Tiruchendur, on the shore of the boisterous ocean!
10
SARANAGATAM ATURAM ADHIJITAM
Sloka
Saktihastam Viroopaksharn
Sikhivaham Shadananam
Darunam Ripu-Rogaghnam
Bhavaye Kukkuta- Dhvaj am
Meaning
meditate on Lord Shanmukha (of six faces), Who holds in
His hands the weapon Shakti (Vel), Who has the sun, moon
and fire as His three eyes, Who rides on a peacock, Who is
fearful to the wicked and Who destroys the foes and diseases
I
of His devotees and Whose flag is marked by the emblem of a

cock.
Song
Saranagatam Aturam Adhijitam

Karunakara Kamada Kamahatam
Sara- Kanana- Sambhava Charuruche
Paripalaya Taraka-Maraka Mam
2. Hara- Sara- Samudbhava Haimavati
Kara- Pallava- Lalita Kamra-Tano
1.
Muravairi-Virinchi- Mudambunidhe
(Paripalaya. .
.)
3. Girij a- Suta Sayaka-Bhinna-Gire
4.
5.
6.
7.
Surasindhu-Tanooja Suvarna-Ruche
Surasainya-Pate Sikhi-Vahana He
(Paripalaya. . .)
Jaya Vipra-Jana-Priya Vira Namo
Jaya Bhakta-Jana-Priya Bhadra Namo
Jaya Deva Visakha Kumara Namo
(Paripalaya. . .)
Purato Bhava Me Parito Bhava Me
Pathi Me Bhagavan Bhava Raksha Gatam
Vitarajishu Me Vijayam Bhagavan
(Paripalaya. . .)
Saradindu-Samana Shadananaya
Sarasiruha- Charu-Vilochanaya
Nirupadhikaya Nij abalataya
(Paripalaya. . .)
Iti Kukkuta-Ketum Anusmaratam
Pathatarnapi Shanmukha- Shatkarnimam
Namatamapi Nandanarn Indubhrito
Na Bhayam Kvachidasti Sarirabhritam
Meaning
1. Afflicted and swayed by worries and desires, I take
shelter at Thy lotus-feet. O Destroyer of the demon Taraka,
SRI SUBRAHMAI{YA STOTRAM
Ocean of Mercy, Fulfiller of the desires of devotees, handsome

Lord born in the forest of reeds, protect me.
2. O Son of Siva, fondled by the tender hands of Parvati,

beautiful One, Ocean of happiness to Brahma and Vishnu, Destroyer of the demon Taraka, protect me.
3. O Son of Parvati, Who split the mountain with arrows (it
is said that Shanmukha and Parasurama split with arrows the
mountain Krauncha, situated in the eastern side of the Himalayas at different times), Son of the Ganges, Whose splendour is
like that of gold, Who is the commander of the forces of Gods
and Who rides on a peacock, O Destroyer of the demon
Taraka, protect me.
4. Victory victory to Thee, O auspicious Lord, Who is

pleased with the Brahmins well-versed in Vedas and the devotees, well-known by the names of Visakha and Kumara, prostrations to Thee. O Destroyerof the demon Taraka, protect me.
5. O Lord, be present in myfront and around me. Be Thou
a support to me on the way. Grant success in my journeys, O
Lord. O Destroyer of the demon Taraka, protect me.
6. With the six faces so beautiful like the moon of the
Sharad season, with the beautiful eyes like the lotus, with Thy
eternal boyhood, without any limiting adjuncts (Upadhis), O
Destroyer of the demon Taraka, protect me.
7. Those who remember Lord Shanmukha with the emblem of the cock on His flag, study and chant these six verses
on Lord Shanmukha and prostrate to the Son of Siva, will not
have any fear at any place.
Namavali
Subrahmanya Subrahmanya Subrahmanya Pahi Mam

Kartikeya Kartikeya Kartikeya Raksha Mam
SRI HARIHARAPUTRA STOTRAM

11
PADARAVIN DA BHAKTALOKA PALANAIKALOLU PAM
Sloka
Sritananda- Chintarnanim Srinivasarn

Sada Satchidananda-Poornaprakasam
Udaram Sudaram Suradharam Isam

Param Jyotiroopam Bhaje Bhootanatham
Meaning
Lord
of
the
elements, Who is the wish-yieldlworship the
ing gem that bestows bliss on those who take shelter under
Him, Who is the Abode of the Goddess of Prosperity, Who is always the full light of Existence Absolute, Knowledge Absolute
and Bliss Absolute, Who is generous and the Lord and support
of Gods, Who has got a very good Consort and Whose form is
Supreme Light.
Song
1
. Padaravinda-Bhaktaloka-Palanaika-Lolupam
akam
Suradhipam
Udaram Adibhootanatham AdbhutatmaVaibhavam
Sada Ravindu-Kr.rndalam Namami BhagraSambhavam
l(np a-Kataks ha-Vikshanam Vib ho oti-VetraBhooshanam
Supavanam Sanatanadi- SatyadharmaPoshanam
Atmalakshanam
Aparasakti-Yuktam
Sulakshanam
S
adarap arsvam-Atmaj adi-
(64l,
od
SRI HARIHARAPUTRA
STOTRAM
65
Prabha- Manoharam Harisa- Bhagra-
Sambhavam Bhaje
3. Mrigasanam Varasanam Sarasanam
Mahaujasam
Jagaddhitam Samasta-Bhakta- ChittarangaSamsthitam
Nagadhiraj a-Raj ayoga- Pitha- Madhyavartinam
Mriganka- Sekharam Harisa- BhagzaSambhavam Bhaje
4. Samastaloka-Chintita-Pradam Sada
Sukha-Pradam
S amutthita- Padandhakara- Krintanam
Prabhakaram
Amartya- Nritya- Gita-Vadya- Lalasam
Madalasam
Namaskaromi Bhootanatham AdidharmaPalakam
5. Charachar-Antara-Sthita Prabha-Manohara
Prabho
Surasur-Architanghri- Padma-Yugma
Bhootanayaka
Virajamana-Vaktra Bhaktamitra Vetrasobhita
Harisa-Bhagrajata Sadhu-Parijata Pahi Mam
Meaning
1. Prostrations to Bhutanatha, Lord of all beings, Who
ever intent on protecting those who are devoted to His lotus
feet, Who has got His consort by His side, Who is enjoying the
company of His sons, Who is the Lord of Gods, Who is generous, Who is possessed of wonderful spiritual powers. Whose
ear-rings are the sun and the moon and Who is born due to the
good fortune of the worlds.
2. I worship Him born of the fortune of Vishnu and Siva,
Who has the glance of mercy, Who is adorned with the sacred
ashes and the cane, Who is very pure, Who is nourishing the
eternal Truth and Virtue (Dharma), Who possesses great powers, Who is established in the knowledge of the Self, Who has
LI
got auspicious marks on the body and Who is of shining

beauty.
3. I worship Him born of the fortune of Vishnu and Siva,

Who is seated on the tiger in a noble posture and holds a bow
in hand, Who is of great prowess, Who is looking after the welfare of the world and is seated in the minds of all His devotees,
Who dwells on the Yogic seat of the king of mountains and Who
wears the crescent moon on head.
4. I prostrate before the Lord of allbeings, the ancient Protector of the Dharmas (virtues), the bestower of the wishes of
allthe worlds, Who is always the bestower of happiness, Who
is the destroyer of the darkness of the rising calamities, Who is
brilliant as the sun, pleased with the songs, dances and
playings on instruments and Who is of beautiful gaits.
5. O Lord! dwelling in allthe movable and immovable objects, beautifulwith brilliance, Whose lotus-feet are worshipped
by gods and demons, O Lord of Elements! with a very handsome face, Thou art the friend of devotees, Thou art shining
with cane, Thou art the wish-yielding tree to the good. O the fortunate son of Vishnu and Siva, protect me.
Namavali
Poornapushkalasameta-Bhootanatha Pahi Marn

O Bhutanatha, Lord of all beings, with Thy Consort Purna
Pushkala, protect me.
SRI HANUMAT STOTRAM

12
VANDE SANTAM SRI HANUMANTAM
Sloka
Yatra Yatra Raghunatha-Kirtanam

Tatra Tatra Krita-Mastakanjalim
B as hpavari- Paripoornalochanam
Marutim Namata Rakshasantakam
Meaning
Who is present wherever the Kirtans (praises) of the Lord
of Raghus (Rama) are sung, with the hands folded above the
head (in devotion), with eyes filled with tears (of bliss), to that
son of Vayu (Lord of Wind), who is Death itself to the demons, I
prostrate (the son of Vayu is Hanuman, the exemplary servant
of Lord Rama).
Song
Vande Santam Sree Hanumantam

Ramadasam Amalam Balavantam
(Vande . . .)
2. Premaruddhagalam Ashru Vahantam
Pulakankita-Vapusha Vilasantam
Rama- Kathamrita-Madhuni Pibantam
Parama-Prema- Bharena Natantam
(Vande . . .)
3. Sarvam Ramamayam Pashyantam
Rama Rama lti Sada Japantam
Satbhaktipatham Samupadishantam
Vitthala Pantham Prati Sukhayantam
(Vande
.)
1.
(67l,
68
Meaning
1. I prostrate to the good soul Sri Hanuman, Who is a
peerless devotee of Rama, Who is pure, strong.
2. Whose throat is choked with devotion, from Whose
eyes the tears of bliss flow, Who shines with hairs standing on
their ends all over the body, Who is drinking the honey, the nectar of the stories of Lord Rama, Who is dancing with supreme
devotion.
3. Who is seeing everything as Lord Rama, Who always
repeats "Rama, Rama", Who upholds and propagates the path
of good devotion, Who is attached to the Lord, Who is the
bestower of happiness.
Namavali
Anjaneya Anjaneya Anjaneya Pahi Mam

Hanumanta Hanumanta Hanumanta Raksha Mam
13
JAYATI MANGALAGARA
(sRl TULAS DASAKRITAM)
I
Sloka
Manoj avam Marutatulyavegam
Jitendriyam Buddhimatam Varishtham
Vatatmaj am Vanarayootha- Mukhyam
Sriramadootam Sirasa Namami
Meaning
With my head, I bow down to the messenger of Sri Rama
(Sri Hanuman), Whose speed is equal to that of the mind and
the wind, Who has conquered his senses, Who is the foremost
among the intellectuals, Who is the son of Vayu (the Wind-God)
and Who is chief among the leaders of monkeys.
Song
1. Jayati Mangalagara Samsara BharaApahara Vanarakara Vigraha Purari
SRI HANUMAT STOTRAM
69
Rama Roshanala-Jvala Malam-Isa

Dhvanta- Chara- Salabha- Samharakari
2. Jayati Marudanjana Moda Mandira

Nata- Griva Su griva- Duhkhaika- Bandho
Yatudhanoddhata Kruddha Kalagnihara
Siddhasura Sajjanananda Sindho
3. Jayati Rudragrani Visva Vandyagrani
Visva Vikhyata Bhata Chakravarti
Sarnagatagrani Karna Jetagrani
Rarna Hita Rarna Bhaktanuvarti
4. Jayati Sangrama Jaya Rama Sandesa Hara
Kausala Kusala Kalyana Bhashi
Rama Viraharka Santapta Bharatadi NaraNari Sitala Karana Kalpa Sashi
5. Jayati Simhasanasina Sitaramana
Nirakhi Nirbhara Harsha Nrityakari
Rama Samraja Sobha-Sahita Sarvada
Tulasi Manasa Ramapura Vihari
Meaning
1. O Hanuman, victory to Thee. Thou art the abode of auspiciousness, remover of the load of Samsara (birth and death),
and art Lord Siva Himself in the form of a monkey. Thou art the
personification of the flames of the great fire of Lord Rama's
wrath, that burnt to ashes the moths of Rakshasas.
2. Victory to Thee. Thou art the abode of happiness for
Vayu and Anjana (parents of Hanuman). To Sugriva whose
head was bent down with grief, Thou wert the one friend in sorrow. Thou art the ocean to destroy the great fire of the anger of
the Rakshasas and to give bliss to the perfected beings, gods
and good people.
3. Victory to Thee. Thou art the first of the Eleven Rudras
and the wisest man of the world fit to be worshipped by all.
Thou art the world-famous Emperor of the valiant heroes of the
world. Thou art the foremost among the chanters of Sama
Hymns and the winners over Cupid: Thou art the doer of good
to Rama and the protector of Rama's devotees.
LI
70
4. Victory to Thee. Thou art the victor in battles, carrier of

the Message of Rama (to Sita) and the teller of (Rama's)
auspicious news to Ayodhya. Thou art the celestial tree that
gave shade and coolness to Bharata and other men and
women of Ayodhya, who were afflicted by the heat of Sri
Rama's separation.
5. Victory to Thee. Thou art the dancer in ecstasy seeing
Sri Rama seated on the throne. Just like Rama shines on the
throne of Ayodhya, so also shinest Thou for ever and sportest
in the Ayodhya of Tulasi's mind.
Namavali
Sri Rama Doota Jaya Hanumanta Pahi Mam

Victory to the messenger of Sri Rama. O Hanuman, protect me.
ADVICE TO DEVOTEES
14
RE MAN KRISHNA NAM KAHI LIJAI
(sRt SURDASAKR|TAM)
Sloka
Krishnanam-Etat Punarukta- Sobham

Ushnetaramso-Rudayam Mukhendoh
Trishnamburasim Dviguni- Karoti
Krishnahvayam Kinchana Jivitam Me
Meaning
That indescribable splendour called Krishna, the all of my
life, with lts radiance of smiling moon-beams on the moon-like
face, has doubled the ocean of my great longing (to have His
Darshan).
Song
1. Re Man Krishna Nam Kahi Lijai

Guruke Bachan Atal Kari Mana Hi
Sadhu Samagama Kijai
(Re Man . . .)
2. Padhiye Guniye Bhagati Bhagavat
Aur Kaha Kathi Kijai
Krishna Nama Binu Janamu Badi Hi
Biratha Kahe Jijai
(Re Man . . .)
3. Krishna-Nam Ras Bahyo Jat Hai
Trishavant Hai Pijai
Surdas Hari Saran Takiye
Janam Saphal Kari Lilai
(Re Man . . .)
Meaning
O Mind! Repeat the Name of Krishna.
(7 r)
1. Consider the words of the preceptor as unchanging.

Take recourse to the company of the wise Saints.
2. Study with devotion the sacred book, Bhagavata and
reflect on its teachings. And do what you have been told. Life
without the Name of Krishna is useless. Why do you live in
vain?
3. The nectar of Krishna's Name is flowing. O thirsty one,
drink (it to the heart's content). Surdas says: (O mind) Look for
the shelter of Lord Hari. (Thus) make your life fruitful'
Namavali
Krishna Krishna Mukunda Janardana

Krishna Govinda Narayana Hare
Achyutananda Govinda Madhava
Satchidananda Narayana Hare
Meaning
O Krishna (Who attracts the hearts of Yogins), Mukunda
(giver of liberation), Janardana (destroyer of Rakshasas),
Govinda (protector of cows), Narayana (He who lies in the
hearts of all), Hare (removerof allsins), Achyuta (indestructible
Lakshmi),
One), Ananda (bliss), Madhava (Lord
Absolute
and
(Existence
Knowledge
Absolute,
Satchidananda
Bliss Absolute).
of
15
RAM SUMIR RAM SUMIR

(sRl GURU NANAK-KRITAM)
Sloka
Apadam Apahartaram Dataram Sarvasampadam

Lokabhiramam Sriramam Bhooyo Bhooyo
Namamyaham
Meaning
I prostrate to Lord Sri Rama again and again, Who is the
remover of all calamities and the bestower of all wealth and
Who is the delight of the whole world.
ADVICE TO DEVOTEES
73
Song
Rama Sumir Rama Sumir

Ehi Tero Kaj Hai
(Ram. . . )
1. Mayakau Sang'IYag Harijooki Saran Lag
Jagat Sukh Maan Mithya Jhootau Sab Saj Hai
(Ram. . .)
2. Supane Jyo Dhan Pichan Kahepar Karat Man
Barooki Bhit Taise Basudhakau Raj Hai
(Ram...)
3. Nanakjan Kahat Bat Binasi Jaihai Tero Gat
Chin Chinkari Gayau Kalh Taise Jat Aj Hai
(Ram. . .)
Meaning
Remember Rama. Remember Rama. This is your only
work.
1. Leave off the contact with Maya (illusion). Take shelter
under the Lord (Hari). Consider the pleasures of the world to be
unreal. All the phenomena are false.

2. Know the wealth to be of a dream. On what do you take
pride? The kingdom of the world is like a sandwal!.
3. This is the saying of Nanak. Your body is subject to de-
struction. Yesterday passed away minute by minute. Today

also will pass away like that.
Namavali
Rama Rama Rama Sita Rama Rama Rama

16
RAMA RAMA RAMA RAMA RAMAYANNIRO

(SRI PURANDARADASAKRITAM)
Sloka
Nikhila-Nilaya- Mantram Nitya-Tadvalgra- Mantram

Bhava-Kula- Hara- Mantram Bhoomij a-PranaMantram
74
Pavanaj a- Nuta- Mantram Parvati- Moksha- Mantram
Pasupati-Nija-Mantram Patu Mam Rama-Mantram
Meaning
The Mantra which is the abode (the substratum) of everything, the eternal animate and inanimate, the Mantra which
tells of That (Brahman), the Mantra which destroys birth and
death, the Mantra which is life itself to Mother Sita, the Mantra
of liberation to Parvati, the Mantra praised by Hanuman, the
Mantra which is Lord Siva's own,-may that Rama Mantra protect me.
Song
Rarna Rama Rarna Rarna Rarnayanniro Sita
Rama Rama Rama Rama Ramayanniro Sita

1. Nemadinda Bhajisuvavara
KamitagalaKoduvanarna (Rama...)
2. Kallinante Iruvajiva
Nilladante Maranawyale
Phullanabha Krishnanembo
Sollu Bayige Odagado
3. Vata Pitta-Veradu Seri
Sleshma Bandu Odagidaga
Dhatu Kuntidaga Raghu
Nathanendu Odagado
4. Ihadalli Ishtavuntu
Paradalli Sukhavu Untu
Vara Purandara Vittalanna
Srnarana Bayige Odagado
(Rama...)
(Rama...)
(Rarna. . . )
Meaning
Rama Rama Rama Rama, chant Rama (O man!) chant
Sita Rama.
1. The Name which gives the desired objects to those who
worship lt with regularity. (Rama. . . )
2. This soul (Jiva) with adamantine clinging to life, will
not tarry at the time of death and therefore, the Name of
ADVICE TO DEVOTEES
75
Krishna, the lotus-naveled One, will not come to the mouth.

(Rama. . . )
3. When bythe combining of wind and bile, phlegm comes
to be formed and the vital powers get weakened, then it will be
futile to try repeating Raghunatha (Name of God). (Rama . . . )
4. When there is desire for this life here and wish for enjoy-
ment hereafter, then the remembrance (utterance) of
Purandara Vitthala (the tutelary deity of the poet-saint-(God)

will not verily come to the mouth. (Rama . . . )
Namavali
Sri Rama Rama Rama Sita Rama Rama Ram

17
DIN NIKE BITE JATE HAI
Sloka
Mata Ramo Matpita Ramachandrah

Swami Ramo Matsakha Ramachandrah
Sarvasvam Me Ramachandro Dayaluh
Nanyam Jane Naiva Jane Na Jane
Meaning
Lord Rama is my mother, father, master, friend; for me everything is the merciful Rama. I don't know anybody else. I
don't know anything else, I don't know anything else.
Song
Din Nike Bite Jate Hai

1. Sumiran Kar Sri Rama Nam
Taj Vishaya Bhog Aur Sarva Kam
Tere Sang Chale nahi Ek Dam
Jo Dete Hai So Pate Hai
2. Bhayi Bandhu Aur Kutumb Parivar
Kiske Ho Tum Kaun Tumara
Kiske Bal Hari Nam Bisara
Sab Jite Jike Nate Hai
76
3. Lakh Chaurasi Bharamke
Aye
Bade Bhag Manusha Tan Paye
Tispar Bhi Nahi Kari Kamayi

Phir Pacche Pacchtate Hai
4. Jo Tu Lage Vishaya Vilasa
Moorakh Phase Mrityu Ke Pasa
Kya Dekhe Svasaki Asa
Gaye Phir Nahi Ate Hai
Meaning
The days are passing away speedily.
1. Remember the (holy) name of Sri Rama, i.e., remember God. Give up all the worldly and the sexual enjoyments,
and all other deeds too. Not a Dam (1l20th part of an anna) will
go with you. Only they get (something), who give (something).
(The days are passing away speedily.)
2. Brothers, friends, relatives and family members and attendants-all these are related to you as long as you are alive.
Otherwise, 'whose are you'and 'who is yours'? (Dear ones), on
whose strength, you have forgotten the (holy) name of Hari (the
Almighty)? (The days are passing away speedily.)
3. You have already travelled over the 84 lakhs of Yonis
(classes) of the animal world. You are very fortunate to have
got this human body. Still, you have not done anything (for the
next birth). And therefore, you (will) have to repent for it. (The
days are passing away speedily.)
4. lf you engage yourself in worldly enjoyments after the
objects, O foolish people! you entangle yourselves in the
clutches of the so-called death. And why are you hoping for
breaths (after breaths)? (Remember) what is gone, is gone for
ever. They, those who have passed away will never return.
(The days are passing away speedily.)
Namavali
Sri Rama Rama Jaya Raja Ram

Sri Rama Rama Jaya Sitaram
ADVICE TO DEVOTEES
18
BHAJORE BHAIYA RAMA GOVINDA HARI

(sRl KABIRDASAKRITAM)
Sloka
Harirharati Papani Dushtachittairapi Smritah

Anicchayapi Samsprishto Dahatyeva Hi Pavakah
Meaning
(Lord)Hariremoves sins, even if He is remembered bythe
wicked just like the fire which verily burns, even if touched by
somebody without a desire to do so.
Song
Bhajore Bhaiya Ramagovinda Hari

1. Japa Tapa Sadhana Nahi Kacchu Lagat
(Bhajore . . . )
Kharachat Nahi Gathari
2. Santata Sampata Sukhake Karan
(Bhajore . . . )
Jaso Bhool Pari
3. Kahata Kabira Ram Na Ja Mukh
(Bhajore . . . )
Ta Mukh Dhool Bhari
Meaning
O Brother! Worship (the Lord) Rama (Who delights the
hearts of Yogins), Govinda (the Lord of cows), Hari (Who remove sins).
1 . You don't have to spend anything for doing Japa (repetition of Name), Tapas (penance) or Sadhana (spiritual practice).
(O Brother! Worship. . . )
2. This worship is the cause for your eternal prosperity
and happiness, which you have forgotten.
(O BrotherWorship... )
3. Kabir says: "That mouth, into which the Name 'Ram'
does no enter, is fit to be filled with mud."
78
Namavali
Rama Govinda Hari Rama Govinda

19
SONG OF EIGHTEEN 'ITIES
Sri Ram, Jaya Ram, Jaya Jaya Ram

Om Sri Ram, Jaya Ram, Jaya Jaya Ram
Om Sri Ram Jaya Ram Jaya Jaya Ram
Serenity, regularity, absence of vanity,
Sincerity, simplicity, veracity,
Equanimity, fixity, non-irritability,
Adaptability, humility, tenacity,
Integrity, nobility, magnanimity,
Charity, generosity, purity.
Practise daily these eighteen tties,
You will soon attain Immortality
Brahman is the only real entity
Mr, So and So is a false non-entity.
You will abide in Infinit5r and Eternity
You will behold unity in diversity
You cannot attain this in the University
By Grace of Guru you can attain Immortality.
Sri Ram Jaya Ram Jaya Jaya Ram
Om Sri Ram Jaya Ram Jaya Jaya Ram
20
SONG OF MEDITATION
Truth is Brahman (Absolute), Truth is your

own Self,
Realise this Truth, be free, be free, be free.
Ram Ram Ram Ram Ram Ram
Ram Ram Ram Ram Ram Ram Ram Ram
You must have a pure mind, if you want to realise,
Practise Karma Yoga (Yoga of action),
ADV.ICE TO DEVOTEES
be pure, be pure, be pure.
Ram Ram ......

You cannot enjoy peace of mind
And cannot practise meditati.on
If you are passionate, kill this lust,
kill this lust.
Ram Ram ......

Be regular in your meditation
And take Sattvic (pure) food
You will have peace of mind, this is the Truth, this
is the Truth.
Ram Ram ......
When you meditate on Hari (Lord Vishnu-Remover of sins),
Keep His picture in front of you,
Look at it with a steady g?"e, you will develop concentration.
Ram Ram ......
If evil thoughts enter the mind,
Do not drive them forcibly
Substitute divine thoughts, they will pass away,
they will pass away.
Ram Ram ......
Meditation leads to knowledge, meditation kills
pain,
Meditation brings peace, meditate, meditate,
meditate.
Ram Ram ......
Samadhi (superconscious state) is union with God,
This follows meditation,
You will attain immortality, this is Moksha (liberation), this is Moksha.
Ram Ram ......
21
SONG OF IMMORTALITY
Ram Ram Ram
Ram
Ram Ram Ram Ram
Jaya Jaya Sita Ram

Ram Ram Ram Ram
Jaya Jaya Radhe Shyam
Turn the gaze, draw the lndriyas (senses),
Still the mind, sharp the intellect,
Chant Om with feeling, meditate on Atma (Supreme Sout
dwetting in the body),
Chant Ram (name of a deity) with feeling, meditate on
Sita Ram (Consort of Sita)
O Children of Light, will you drink not,
Won't you drink now the nectar of lmmortality
Ram Ram Ram . . .
Ram Ram Ram
Ram
All Karmas (past actions) are burnt now, you have

become a Jeevanmukta (liberated sage while living).
That blessed state Turiyateeta (super-consciousness),
no words can describe.
O Children of Light. . . . Ram Ram Ram . . . .
Grass is green, rose is red and the sky is blue,
But the Atman is colourless, formless and Gunaless
(attributeless) too.
O Children of Light . . . .
RamRamRam....
Life is short, time is fleeting,
The world is full of miseries,
Cut the knot of Avidya (ignorance)
And drink the sweet Nirvanic

(super-consciousness) bliss.
O Children of Light . . . .Ram Ram Ram . . . .
Feel the Divine Presence everywhere,
See the Divine Glory allaround,
Then dive deep into the Divine source,
Realise the infinite btiss.
ADVICE TO DEVOTEES
O Children of Light . . .
8l
RamRamRam....
Do Asana, Kumbhaka, Mudra, shake the Kundalini,

Then take it to Sahasrara through Chakras in the
Sushumna.
O Children of Light . . .
RamRamRam....
!.
I-1
SRI RAMA STOTRAM

22
SUDDHA BRAHMA PARATPARA RAM
Sloka
Mangalam Ramachandraya
Mahaneeya-Gunabdhaye
Chakravarti-Tanujaya
Sarvabhaumaya M angalam
Mangalam Satyapalaya
D harma- Samsthiti-Hetave
Sita-Manobhiramaya
Ramachandraya Mangalam
Meaning
Rama! May auspiciousness be to Lord Ramachandra,
Who is an ocean of great qualities, Who is the son of an emperor (Dasaratha), Who Himself is an emperor, to Him be auspiciousness. May auspiciousness be to the protector of Truth,
Who is the cause for the firm establishment of virtue (Dharma),
Who is the delight of Goddess Sita's mind, may auspiciousness
be to that Rama.
BALAKANDA: CHILDHOOD DAYS
Sri Ram Jaya Ram Jaya Jaya Ram (8 times)

Shuddha-Brahma Paratpara Ram
Kalatrnaka Pararneshwara Ram
Sesha-Talpa- Sukha-Nidrita Ram
Brahmadyamara Prarthita Ram
Chandra- Kirana-Kula- Mandana Ram
Sreemad- Dasaratha-Nandana Ram
Kausalya- Sukhavardhana Ram
Vishvamitra-Priyadhana Ram
Ghora-Tataka-Ghataka Ram
Mareechadi-Nipataka Ram
(82l.
SRI RAMA STOTRAM
83
Kausika-Makha- Samrakshaka Ram

Sreemad-Ahalyoddharaka Ram
Gautamamuni- Sampujita Ram
Surarnuni-Varagana- Samstuta Ram
Navika- Dhavita- Mridupada Ram
Mithilapura-Jana- Modaka Ram
Videha-Manasa-Ranjaka Ram
Tryambaka- Karmuka-Bhanj aka Ram
Sitarpita-Vararnalika Rarn
Krita-Vaivahika- Kautuka Ram
Bhargava- Darpa-Vinasaka Ram
Sreemadayodhya-Palaka Ram
Raghu-Pati Raghava Raja Ram
Patita-Pavana Sita Ram
Ishvara Alla Tere Nam
Sabuko Sanmati De Bhagavan
Meaning
Pure, Supreme Brahman and without attributes, is Rama.
Embodiment of time, Supreme Lord is Rama.
Blissful sleeper on the bed of Sesha
(the lord of serpents) is Rama.
Worshipped by Brahma and other gods is Rama.
The adornment of the solar race is Rama.
The son of great Dasaratha is Rama.
The increaser of the delight of Kausalya is Rama.
The coveted treasure of Vishvamitra is Rama.
The destroyer of terrible Tataka is Rama.
The slayer of Mareecha and other demons is Rama.
The protector of the sacrifice of Vishvamitra is Rama.
The uplifter of Ayodhya is Rama.
The Lord worshipped by Gautama is Rama.
Who is praised by gods and great sages is Rama.
Whose feet were washed (in worship) by the boat-man
(Guha) is Rama.
Who charmed the people of Mithilapuri is Rama.
Who was the delighter of Janaka's mind is Rama.
Who broke the bow of Siva, the three-eyed, is Rama.
Who was garlanded (in marriage) by Sita is Rama.
84
Who is happy and joyful about his marriage (with Sita) is Rama.
Who destroyed the pride of Parasurama is Rama.
Who sustained Ayodhya is Rama.
O Lord of Raghu dynasty, born in the line of Raghus,
Purifier of the fallen, O Sitarama, lshvara and Alla are
Thy names. Give virtuous mind to all.
23
RAMACHANDRA RAGHU VEERA

Namavali
Rarnachandra Raghu-Veera
Ramachandra Rana-Dheera
Ramachandra Raghu-Natha
Ramachandra Jagannatha
Ramachandra Raghu-Rama
Ramachandra Param-Dharna
Ramachandra Mama-Bandho
Ramachandra Daya-Sindho
Meaning
Rarnachandra
Rarnachandra
Ramachandra
Ramachandra
Ramachandra
Ramachandra
Ramachandra
Ramachandra
is the hero of the Raghu's race

is valiant in battle-field
is the Lord of the Raghu's race
is the Lord of the universe
is the delighter of the Raghus
is the Supreme Abode
is my brother
is the ocean of mercy.
24
KHELATI MAMA HRIDAYE
Sloka
Jayatu Jayatu Mantram Janma-Saphalya Mantram

Janana- Marana-Bheda- Klesha-Viccheda- Mantram
SRI RAMA STOTRAM
Sakala-Nigama- Mantram- Sarva- Sastraika
Mantram
Raghupati-Nij amantram Rama-Rameti Mantram
Meaning
Victory victory to that Mantra which makes the human
birth fruitful, the Mantra that cuts at the root of all afflictions of
births and deaths, the Mantra of all Vedas and Sastras, Lord
Rama's own Mantra-the Mantra of Ram, Ram.
Song
Khelati-Mama-Hridaye
Rama- Khelati- Mama- Hridaye
1 . Moha-Maharnava-Taraka-Kari
Raga-Dvesha-Mukhasura-Maree (Khelati . . . .)
2. Shanti-Videha-Suta-Sahacharee
Daharayodhya-Nagara-Viharee (Khelati . . . .)
3. Parama-Hamsa-Samrajyoddharee
Satya-Jnanananda-Shariree (Khelati . . . .)
Meaning
He plays in my heart: Rama plays in my heart.
1. He Who takes one across the great ocean of Moha (ignorance) and destroys the Asuras, Raga, Dvesha, etc.
2. He Who has Shanti (repose) and the daughter of
Videha (Sita) as his constant companions and Who sports in
the city of Ayodhya (the impregnable), which is Dahara (the
eternal centre of the heart).
3. He Who sustains the empire of the Parama Hamsas
and Whose form is Existence, Knowledge and Bliss.
Namavali
Rama Rama Rama Rama Rama Nama Tarakam

Rama Krishna Vasudeva Bhakti Mukti Dayakam
Janakee-Manoharam Sarvaloka-Nayakam
S ankaradi- Se'uyamana- Punya- Nama- Kirtanam
4I
86
tr
Meaning
The name of Rama is that which takes one across

Samsara; Rama, Krishna and Vasudeva are bestowers of devotion and liberation. The delighter of Janaki's mind is the Lord
of the whole universe. Let us chant the holy name of the Lord
Who is worshipped by Sankara.
25
PREMA MUDITA MANASE KAHO
Song
Prema Mudita Manase Kaho

Rama Rama Rama,
Sri Rama Rama Rama (3 times)
2. Papa Kate Duhkha Mite
Let Rama Nam
Bhava Samudra Sukhadanava
(Sri Rama Rama . )
Ek Rama Nam
3. Parama Shanti Sukhanidhana
Divya Rama Nam
Niradharako Adhara
(Sri Rama Rama . . . .)
Ek Rama Nam
4. Parama Gopya Parama Ishta Mantra Ram Nam
Santa Hridaya Sada Vasata
Ek Rama Nam
5. Maha Deva Satata Japata Dt-ya Rama Nam
Kasi Marata Mukti Karata
Kahata Rama Nam (Sri Rama Rama . . . .)
6. Mata Pita Bandhu Sakha Sabahi Rama Nam
Bhakta Janana Jivana Dhana
Ek Rama Nam
Meaning
1. Repeat the name "Rama" with a mind filled with love
and joy.
SRI RAMA STOTRAM
a7
2.By repeating the name, sins and miseries are extinguished. The name of Rama is the only boat to cross the Ocean
of Samsara.
3. The Divine Name Rama is the abode of supreme peace
and bliss. Rama Nam is the only support of the supportless.
4. Rama Nam is the most secret and fruitful Mantra, Rama
Nam ever dwells in the hearts of sages.
5. Mahadeva (Lord Siva) always chants the Divine Name
"Rama". Lord Siva grants liberation to men who repeat Lord's
Name at the time of death in Kashi (Benares).
6. Rama. Nam is mother, father, relative, friend, all in all.

Rama Nam is the lifetreasure of the devotees.
26
SHANTAMU LEKA SAUKHYAMU LEDU

(sRr TYAGARAJAKRTTAM)
Song
Talam: Aadi
Ragam: Shama
Pallaui
Shantamu Leka Saukhyamu Ledu
Sarasa Data Nayana Shree Rama (Shantamu)
Anupallaui
Dantunikaina Vedantunikaina (Shantamu)
Charanam
1. Dara Sutulu Dhana Dhanyamulundina
Sareku Japatapa Sampada Kaligina(Shantamu)
2. Aga,na Sastramulanni5ru Chadivina Baguga
Sakala Hrid-Bhavamu Telisina (Shantamu)
Karmamulanniyu
Jesina
3. Yagadi
Bhagavatulanuchu Baguga Peraina
(Shantamu)
4. Rajadhi R4ja Shree Raghava Tyaga Rajavinuta
(Shantamu)
Sadhu Rakshaka Tanaku
LI
88
Meaning
Pallaui
1. Without peace, there is no happiness.
2. O Lord Rama, having eyes as beautiful as petals of a
lotus.
Anupallavi
(withoutpeace....)
Even if it be one well-established in self-restraint and
knowledge of
Vedanta,
(without peace ... )
Charanam
1 . Even if you have wife, sons, worldly wealth and also the
wealth of Japa and penance,
2. Even if you have studied all the Vedic scriptures and

known the hearts of allwell,
3. Even if you have performed all the acts of sacrifice and
have become most famous as a great devotee of the Lord,
(withoutpeace...)
4. Lord Raghava (Rama), the King of kings is worshipped
by Tyagaraja and protector of the virtuous, (without peace
there is no happiness.)
27
PIBA RE RAMA RASAM

(SRI SADAS IVABRAHM ENDRAKRITAM)
Sloka
Vaidehee-Sahitam Suradrumatale Haime

Maha-Mandape
Madhyepushpakam Asane Manimaye Veerasane
Samsthitam
Agre Vachayati Prabhanjanasute Tattvam
Munibhyah Param
Vyakhyantam Bharatadibhih Pariwitam Ramam
Bhaje Shyamalam
SRI RAMA STOTRAM
Meaning
I worship Rama of blue complexion, Who is seated in
Veerasana with Sita, on a seat of precious stones amidst flowers, in the centre of a pulpit of gold, beneath the celestial tree;
in front of Whom Hanuman is explaining the supreme Tattvas
(principles) to the sages; and Who is surrounded by Bharata
and others.
Song
Ragam: Hindolam
Pibare Rama Rasam Rasane
Pibare Rama Rasam.
1
Talam: Aadi
. Dooreekrita-Pataka-Samsargarn
Poorita-Nanavidha-Phala-Vargam (Piba Re)

2 . J anana- Marana-Bhaya- Soka-Vidooram
Sakala-Sastra-Nigamagama-Saram (Piba Re)
3. Paripalita-Sarasija Garbhandam
Parama-Pavitreekrita-Pashandam (Piba Re)
4. Suddha-Parama-Hamsa-Asrama-Gitam
Suka- Saunaka-Kausika- Mukha-Pitam (Piba Re)
Meaning
Taste the nectar of Rama's name. O my tongue! Taste the
nectar of Rama's name.

1. That which destroys the taint of sin and which abounds
in various virtuous rewards.
2. That which dispels the fears and woes of birth
and
death; that which is the essence of all Sastras, Nigamas and

Agamas.
3. That which protects all the worlds created by Brahma
and which converts heretics into very holy men.
4. That which is sung (by Paramahamsas) in the hermitages of the holyParamahamsas-the nectar which is drunk by
(the sages) Suka, Saunaka, Kausika and others.
JI
90
Namavali
Sri Ram Jaya Ram Jaya Jaya Ram

28
BHAJA RE MGHUVIRAM
(SRI SADAS IVABRAH
MEND
RAKRITAM )
Sloka
Sri
Sri
Sri
Sri
Ramachandra
Ramachandra
Ramachandra
Ramachandra
Charanau
Charanau
Charanau
Charanau
Manasa Smarami
Vachasa Grinami
Sirasa Namami
Saranam Prapadye
Meaning
I with my mind remember the Feet of Sri Ramachandra.
With my words, I grasp the Feet of Sri Ramachandra. With my
head, I bow to the Feet of Sri Ramachandra. I take shelter under the Feet of Sri Ramachandra.
Song
Bhaj Re Raghuviram Manasa

Bhaja Re Raghuviram
1 . Ambuda-Dimbha-Vidambana-Gatram
Ambuda-Vahana-Nandana-Datram (Bhaja Re)
2. Kusika-Sutarpita-Karmukavedam
Vasi-Hridayambuj a-Bhaskarapadam (Bhaj a Re)
3. Kundala-Mandana-Mandita-Karnam
Kundali- Bhanj akam-Adbhuta-Varnam
(Bhaja Re)
4. Dandita-Sunda-Sutadika-Viram
Mandita-Manukulam Asraya Saurim (Bhaja Re)
5. Paramahamsa Akhilagama-Vedyam
Parama-Vedamakuta-Pratipadyam (Bhaja Re)
6. Kalambhodhara-Kantasariram
Kausika-Suka-Saunaka-Parivaram (Bhaja Re)
SRI RAMA STOTMM
91
7. Kausalya-Dasaratha-Sukumaram
Kali- Kalmashabhaya- Gahanakutharam
(Bhaja Re)
8. Paramahamsa-Hritpadma-Viharam
Pratihata-Dasamukha-Balavistaram (Bhaj a Re)
Meaning
Worship the Hero of the Raghus (Lord Rama), O Mind,
worship the Hero of the Raghus.
1. He Whose body is like the infant cloud and Who is the
destroyer of Baali, the son of lndra (Worship that Hero of the
Raghus
..
2. He on Whom Visvamitra (the son of Kushika) bestowed

the entire science of weapons and Whose feet are like the sun
to the lotuses of the hearts of those who halve controlled their
senses and mind (Worship that Hero of the Raghus . . . . )
3. He Whose ears are adorned with earrings, Whose attributes are wonderful and Whose bed is the serpent
(Adi-sesha) (Worship that Hero of the Raghus . . . .)
4. He Who chastised the demons like Maricha, the son of

Sunda, Who adorns the race of Manu and Who is Vishnu, the
shelter (of the devotees) (Worship that Hero of the Raghus . . .)
5. He Who is the Supreme Soul, Who is to be know
through the Vedas and Who is expounded by the supreme
Vedanta (the Upanishads, the crown of the Vedas) (Worship
that Hero of the Raghus . . . .)
6. He Whose body is beautiful like the dark water-laden
clouds and Whose retinue consists of great sages like
Visvamitra, Suka, Saunaka, etc., (Worship that Hero of the
Raghus.
7. He Who is the good son of Kausalya and Dasaratha

and Who totally destroys the great fear of the sins, of Kali (Worship that Hero of the Raghus . . . .)
8. He Who sports in the heart-lotuses of Paramahamsa

(great sages)and Who destroyed the vast armies of ten-faced
Ravana (Worship that Hero of the Raghus . . .)
Ll[t
92
Namavali
1. Rama
2. Rama
3. Rama
4. Rama
Rama
Rama
Rama
Rama
Sri Rama Ram

Sitabhiram
Sringara Ram
Kalyana Ram
5. Rama Rama Kodanda Ram
6. Rama Rama Pattabhi Ram
7. Rarna Rarna Ananda Ram
8. Rama Rama Sri Rama Ram
Meaning
Rama Rama Sri Rama, Ram

Rama Rama Sri Rama, the Lord of Sita
Rama Rama Sri Rama, the lovely
Rama Rama Sri Rama, the Auspicious
Rama Rama Sri Rama, the Great Archer
Rama Rama Sri Rarna, the crowned King
Rama Rama Sri Rama, the Blissful
Rama Rama Sri Rama, Ram
29
BHAJA MAN RAMA CHARAN SUKHADAYI

(sRt TULAS DASAKRTTAM)
I
Sloka
Poorvarn Rarna Tapovanadi Gamanarn

Hatva Mrigam Kanchanam
Vaidehi- Haranarn Jatayu- Maranam
Sugriva-Sambhashanam
Bali- Nigrahanam Samudra-Taranam
Lankapuridahanam
Paschad Ravana-Kumbhakarna-Mathanam
Etaddhi Ramayanam.
SRI RAMA STOTRAM
Meaning
Beginning with Rama's going into the forests, then killing
the golden deer, Sita being carried away by Ravana, Jatayu's
death (being wounded by Ravana), talk with Sugriva, killing of
Bali, crossing the ocean and setting fire to Lanka by Hanuman,
afterwards, Ravana and Kumbhakarna meeting their end at the
hands of Rama-this is the story of Ramayana,
Song
Bhaja Man Rarnacharana Sukhadayi

1. Jihi Charananse Nikasi Surasari
Sankar Jata Samayi
Jata Sankari Nam Paryo Hai
(Ramacharan)
Tribhuvan Taran Ayi
2. Jin Charanan Ki Charan Paduka
Bharat Rahyo Lay Layi
Soyi Charan Kevat Dhoyi Line
(Ramacharan)
Tab Hari Nav Chalayi
3. Soyi Charan Santan Jan Sevat
Sada Rahat Sukhadayi
Soyi Charan Gautam Rishi Nari
Payi
4.
(Ramacharan)
Parasi Param Pad
Dandaka-Ban Prabhu-Pavan Kinho
Rishiyan Trasa Mitayi
Soyi Prabhu Triloka Ke Swami
(Ramacharan)
Kanak Mriga Sang
Dhayi
5. Kapi Sugriva Bandhu Bhaya Byakul

Tin Jaya Chatra Phirayi
Ripu Ko Anr-j Bibhishan Nisichara
(Ramacharan)
Parasat Lanka Payi
6. Siva Sanakadika Aru Brahmadika
Sesha Sahasamukh Gayi
Tulsidas Marut Suta Ki Prabhu
(Ramacharan)
Nija Mukha Karat Badayi
L-. r
Meaning
Worship O Mind, the Feet of Lord Rama, which bestow
happiness.
1. From which Feet, started the heavenly Ganga and entered the matted locks of Sankara. Hence, She got the name
'Jata Sankari'and came to enable people of the three worlds to
cross the ocean of birth and death.
(Worship such Feet of Rama ..... )
2. On Whose footware (Paduka) Bharata remained in
meditation, whose Feet Guha washed and then rowed the boat
of Hari. (Worship such Feet of Rama ..... )
3. By serving those Feet, the saints ever remain
as
happiness.
By
the
touch
of
those
Feet,
Ahalya
the
bestowers of
wife of Rishi Gautama attained the Supreme State. (Worship
such Feet of Rama .....)
4. The Lord purified the forests of Dandaka and removed

the fears of the Rishis. That Lord is the Master of the three
worlds. He gave liberation (Sayujya Mukti) to the golden deer
(who was Maricha). (Worship such Feet of Rama .....)
5. (By the grace of which Feet) the monkey Sugriva
though fear-stricken from his brother (Bali), became ultimately
victorious. By touching which Feet, enemy Ravana's brother
Vibhishana Rakshasa got the kingdom of Lanka. (Worship
such Feet of Rama .....)
6. The glory of which Feet, Siva, Sanaka, Brahma, other
Gods and Sesha with his thousand mouths sang. O Lord of the
son of the Wind-god (Hanuman), Tulasidas, with his own
mouth sings Thy glory. (Worship such Feet of Rama .....)
Namavali
Sri Rama Rama Jaya Ram

Sitabhirama Jaya Ram
Kodanda Rarna Jaya Rarn
Kalyana Rama Jaya Ram
Pattabhirama Jaya Ram
Anandarama Jaya Ram
95
SRI RAMA STOTRAM
Lokabhirama Jaya Ram

Sri Rama Rama Jaya Ram
30
CHETAH SRI RAMAM

(SRI SADAS IVABRAH
EN DRAKRITAM )
Sloka
Chidakaro Dhata Paramasukhado Pavanatanuh

Mu ni n d rair Yo gi n d rair Yatip ati - S. t.
tffiiirrrr,.
Sada Sevyah Poorno JanakatanayangahSuraguroo

Ramanatho Ramo Ramatu Mama Chitte Tu
Satatam
Meaning
May Lord Rama, the Lord of Lakshmi, the embodiment of
Jnana (wisdom), Who is the bestower of Supreme Happiness,
Whose body is pure, Who is always served by Great Munis,
Yogindras, Lords of the anchorites (Yatis) and the great Gods
and Hanuman, Who is full, Who has got Sita in His lap and Who
is the Preceptor of Gods, ever delight my heart.
Song
Chetah Sri Ramam Chintaya

Jimoota Syamam
1. Angikrita Tumburu Sangitam
Hanumat Gavaya Gavaksha Sametam (Chetah)
2. Navaratna Sthapita Kotiram
(Chetah)
Nava Tulasidala Kalpita Haram
3. Paramahamsahrid Gopura Dipam
Charana Dalita Munitaruni Sapam (Chetah)
96
Meaning
O Mind, think of Sri Rama of dark blue colour like the
clouds.
1. He, Who has accepted the music of Maharshi Tumburu
and Who is attended by the monkey-Chiefs Hanuman, Gavaya
and Gavaksha. (O Mind, dwell on that Sri Rama .....)

2. He, Whose crown is bedecked with the nine gems and
Whose garland is made of fresh tulasi(basil) leaves. (O Mind,
dwellon that Sri Rama .....)

3. Who is the light of the tower of the heart of great saints
(Paramahamsas) and Who has delivered Ahalya, the wife of

sage Gautama, from her curse, by placing His lotus-feet on her.
(O Mind, dwellon that Sri Rama .....)
Namavali
Rama Rama Namostute Jaya

Rama Bhadra Namostute
Rama Chandra Namostute Jaya
Raghavendra Namostute
Devadeva Namostute Jaya
Devaraja Narnostute
Vasudeva Namostute Jaya
Vira Raja Namostute
Rama Rama Jaya Raja Ram
Rama Ram Jaya Sita Ram
Meaning
Prostrations
and victory
to
Rama, Ramachandra,
Ramabhadra, Raghavendra, God of gods, King of gods, son of

Vasudeva, valiant King (all are different names of Lord Rama).
Victory to Rama the King. Victory to Rama, the Lord of
Sita.
SRI RAMA STOTRAM

31
RAMA RATAN DHAN PAYO
(sRl MIRABAIKRITAM)
Sloka
Chidamsam Vibhum Nirmalam Nirvikalpam

Niriham Nirakaram Omkara-Vedyam
Gunatitam Avyaktam Ekam Turiyam
Param Brahrna Yo Veda Tasrnai Namaste.
Meaning
Prostrations to Him Who knows the Supreme Brahman,
the form of Knowledge, the all-knowing, without dirt (of
Samsara), the absolute, without desires, without form, known
by Omkara, beyond the qualities, the unmanifest and the fourth
state.
Song
Rama Ratan Dhan Payo

(Rama...)
Payo Ji Mhe To
1. Vastu Amolak Di Mere Satguru
(Rama . . . )
Kirpa Kar Apanayo
2. JanmaJanmaki Poonji Payi
Jagme Sabhi Khovayo
Kharachai Nahi Koyi Chor Na Levai
(Rarna . . . )
Din Din Badhat Savayo
3. Satki Nav Khevatiya Satguru
Bhava Sagar Tar Ayo
Mirake Prabhu Giridhar Nagar
(Rama . . . )
Harakh Harakh Jas Gayo
Meaning
I got the wealth of the jewel of Ram. O, I verily got (it).
1. That wealth is invaluable. This was given by my good
preceptor (Sadguru). With mercy, He made me His own. (He
has accepted me).
98
2. I got the treasure of many a birth. This made me lose

everything in the world. This will not exhaust. Dacoits cannot
take it away. Day by day it increases more and more.
3. Truth is the boat. The boatman is the good preceptor.
(With the help of these) the ocean of Samsara (birth and death)
can be easily crossed. Mira's Lord is the clever Krishna Who
lifted the mountain of Govardhana with one hand. She happily
sings His glory (fame).
Namavali
Hari Hari Hari Hari Sri Hari Bol

Ram Hari Syam Hari Hari Hari Bol
32
RAMSE KOYI MILADE
Sloka
Narnastasrnai Sadekasmai
Kasrnai Chinrnahase Narnah
Yadetad Visvaroopena
Rajate Gururaja Te
Meaning
Prostrations to that one Absolute Existence; prostrations
again to that brilliance of Absolute Consciousness; O Lord of
Gurus, appearing in the form of this universe, prostrations to
Thee.
Song
Rarnse Koyi Milade Mujhe

Ramse Koyi Milade
1. Bin Lathika Nikala Andha

(Ramse...)
Rah Se Koyi Lagade
2. Koyi Kahe Vaha Base Hai Avadh Me
Koyi Kahe Brindavan Me
Koyi Kahe Tirath Mandir Me
Koyi Kahe Milte Vo Manme
SRI RAMA STOTMM
99
Dekh Saku Mai Apne Manrne Koyi

Aisi Jyoti Jalade
Sraddha Jyoti Jalade
Bhakti Jyoti Jalade
(Ramse . . . )
Jnana Jyoti Jalade
Meaning
Let somebody make me meet Lord Rama. Let somebody
make me meet Lord Rama.
1. The blind has started without a stick. Let somebody
take me to the path.
2. Some say that He lives in Awadh. Some say that He
lives in Vrindavan. Some say that He lives in holy places and
temples. Some say that He can be found in the mind.
Let somebody light such a light so that I may be able to
see Him in my own mind.
Light the light of Shraddha (Faith).
Light the light of Devotion.
Light the light of Wisdom.
Namavali
Sri Ram Jaya Ram, Sri Ram Jaya Ram
SRI KRISHNA STOTRAM

33
TAMUNA TIRA VIHARI
Sloka
Gopala Ratnam Bhuvanaika Ratnam

Gopangana Yauvana Bharya Ratnam
Sri Ikishna Ratnam Sura Serlra Ratnam
Bhajamahe Yadava Vamsa Ratnam
Meaning
Krishna-the jewel of the cowherds, the most precious

jewel in all the worlds, the jewel of the fortune of the youthful
cowherd damsels (Gopis), the jewel of Sri Krishna, the jewel
worshipped by the Gods, I do Bhajan (worship) of that Jewel of
the clan of Yadavas.
Song
Yamuna Teera Viharee

Brindavana Sancharee
Govardhana Giri Dharee
Gopala Krishna Murari
Dasaratha Nandana Ram Rarn
Dasamukha Mardana Ram Ram
Pasupati Ranjana Ram Ram
Papa Vimochana Ram Ram
Jaya Sri Radhe Jaya Nanda Nandana
Jaya Jaya Gopeejana Manaranjana
Meaning
Who sports at the banks of Yamuna,
Who moves in Brindavan,
Who lifted Govardhana Mountain,
He is Gopala (Protector of cows), Krishna, Murari
(Destroyer of demon Mura)
(100)
SRI KRISHNA
Rama
Rama
Rama
Rama
STOTMM
IO1
is the son of Dasaratha

is the destroyer of ten-headed Ravana
is the delight of Lord Siva
is the dispeller of all sins.
Glory to Sri Radha; glory to the son of Nanda (Krishna)

Glory glory to the delighter of the minds of Gopis.
34
BHAJA RE GOPALAM
(SRI SADAS IVABRAHMEN DRAKR]TAM
)
Sloka
Baddhenaanjalina Natena Shirasa Gatraih

Saromodgamaih
Kanthena Svara Gadgadena Nayanenodgirna
Bashpambuna
Nityarn TVaccharanaravindX#fg1|hyanarnritaAsmakam Saraseeruhaksha Satatam
Sampadyatam Jivitam
Meaning
With hands folded in devotion, head bowed down, with
hair standing on end, throat choking (with emotion), eyes filled
with tears of bliss, daily meditating on your Lotus Feet, and enjoying nectar of meditation, O Lotus-eyed Lord, may our life become fruitful.
Song
Bhajare Gopalam Manasa

Bhajare Gopalam
1. Bhaja Gopalam Bhajita Kuchelam
Trijaganrnularn Ditisutakalarn
2. Aganna Sararn Yogavicharun
(Bhajare)
BhogaSareeramBhuvanadharam (Bhajare)
3. Kadana Kutharam Kalushaviduram

Madana Kumaram Madhu Samharam (Bhajare)
r02
4. Nata Mandaram Nandakisoram

Hata Chanuram Hamsa
Viharam
(Bhajare)
Meaning
Worship Gopala, O my mind! Worship Gopala.
1. Worship Gopala, the Root-cause of the three worlds;
Who is Death to the Asuras and Who is worshipped by
Kuchela.
2. Worship Him Who is the quintessence of the Vedas,
Who is sought by Yoga, Whose body is Bliss and Who is the
support of the worlds.
3. Worship Him Who is the axe that cuts at the root of sins
and Who dispels ignorance, Whose son is the God of Love and
Who destroyed the Madhu (the Asura).
4. Worship Him, the son of (the cowherd) Nanda, Who is
Mandara (the wish-yielding tree of Heaven) to His worshippers,
Who killed Chanura (the wrestler) and Who delights in the company of (the great saints)the Paramahamsas.
Namavali
1. Ehi Mudarn Dehi Me Sri Krishna Krishna

Pahi Marn Gopala Bala Krishna Krishna
2. Nanda Gopa Nandana Sri Iftishna I(rishna
Brindavana Chandra Sri Ikishna Krishna
3. Radha Mana Mohana Sri Krishna Krishna
Madhava Dayanidhe Sri Krishna Krishna
4. Bhakta Pari Palaka Sri Krishna Krishna
Bhakti Mukti Dayaka Sri Iftishna Ikishna

5. Gopeejana Vallabha Sri Krishna Krishna
Gopa Kula Palaka Sri Krishna Krishna
6. Sarva Loka Nayaka Sri Krishna Krishna
Sarva Jagan Mohana Sri Iftishna Krishna
7. Satchidananda (Krishna) Satchidananda

8. Satchidananda (Guru) Satchidananda
SRI KRISHNA STOTMM
103
Meaning
1. Give me this Bliss, O Krishna, O cowherd-boy, I take
refuge in Thee.
2. O Krishna, delight of Nanda and Gopas, the Moon of

Brindavan.
3. O Krishna! Enchanter of the mind of Radha, O

Madhava, (consort of Maha Lakshmi), Ocean of Compassion.
4. Protector of devotees! Bestower of devotion and liberation.
5. The beloved of the Gopis, protector of the Gopas.
6. The Leader of the whole world, Enchanter of the entire
universe.
7. Krishna is Existence, Knowledge and Bliss.
8. Guru is Existence, Knowledge and Bliss.
35
GAYATI VANAMALI
(SRI SADASIVABRAH
ENDMKRITAM
Sloka
Kasturee Tilakam Lalata Phalake Vakshahsthale
Kaustubham
Nasagre Nava Mouktikam Karatale Venum Kare
Kankanam
Sarvange Harichandanam Cha Kalayan Kanthe
Cha Muktamanim
Gopastree Pariveshtito Vijayate Gopala
Chudamanih
Meaning
Hail, hail to that crown-jewel of the cowherds' race (Sri
Krishna) Who is surrounded by the devoted cowherd-women,
Who wears the sacred marks of musk-paste on the forehead,
the precious gem of Kaustubha on the chest, pearl nose-ring,
flute in hand, bracelets around the wrists, sandal-paste allover
the body and pearl garlands around the neck.
ro4
Song
Gayati Vanamalee Madhuram Gayati Vanamalee

1. Pushpa Sugandha Sumalaya Sameere
Munijana Sevita Yamuna Tire (Gayati . . . .)
2. Kujita Suka Pika Mukha Khaga Kunje
(Gayati....)
Kutilalaka Bahunirada Punj e
3. Tulasee Dama Vibhushana Hari
Jalajabhavastuta Sadguna Sauri (Gayati - . . .)
4. Paramahamsa Hridayotsava Karee
Paripurita Muralee Rava Dharee (Gayati . . . .)
Meaning
Sri Krishna (Who wears the garland of Vanamala) is singing sweetly, Sri Krishna is singing.
1. On the Jamuna's bank where Sages meditate in silence
and where the gentle breezes from the Malaya hills blow, rich
(Sri Krishna....)
with the fragrance of flowers.
2. (On the Jamuna's bank) in groves of trees and creepers
where cuckoos, parrots and other song-birds sing and where
fleecy rain-clouds overhang like curls of hair (on the forehead
(Sri Krishna
of a
)
3. Sri Krishna (Shauri)Who is lovely, adorned with the garland of Tulsi(basil), and Who is worshipped by Brahma (the lo(Sri Krishna....)
tus-born)
the
Sri Krishna Who makes the hearts
joy
and from
Paramahamsas (great sages) thrill with divine
pour
in
floods.
out
Whose flute, filled with music, songs
(Sri Krishna...)
person)
of
4.
Namavali
Govinda Jai Jai Gopala Jai Jai

Radha Ramana Hari Govinda Jai Jai
Meaning
(name
of Krishna) glory, glory.
Govinda
Gopala (name of Krishna) glory, glory.
SRIKRISHNASTOTRAM
105
Consort of Radha, Hari, Govinda, glory, glory.

36
BRUHI MUKUNDETI
(SRI SADAS IVABRAH MENDRAKRITAM)
Ragam: Senchrutti
Talam: Aadi
Sloka
Vamsee Vibhushita Karat Nava-Neeradabhat
Pitambarad Amnabimba Phaladharoshthat

Purnendu Sundara Mukhad Aravinda Netrat
Krishnat Param Kimapi Tattvam-Aham Na Jane
Meaning
I cannot conceive of a greater ideal than Sri Krishna with
hands adorned with the flute, with the splendour of the water-laden clouds, dressed in yellow silk, lips deep red like the
Bimba fruit, face handsome like the full moon and with eyes like
lotus petals.
Song
Bruhi Mukundeti Rasane

Bruhi Mukundeti
1. Keshava Madhava Govindeti
KrishnanandaSadanandeti (Bruhi....)
2. Radha Rarnana Hare Rameti
(Bruhi . . . .)
Rajeevaksha Ghana Syameti
3. Garuda Gamana Nandaka Hasteti
Khandita Dasakandhara Masteti (Bruhi . . . .)
4. Akrurapriya Chakra Dhareti
(Bruhi . . . .)
Harnsa Niranjana Karnsa Hareti
'
Meaning
Chant "Mukunda!" O my tongue!

Chant "Mukunda!"
106
1. Chant "Kesava! Madhava! Govinda!" Chant "Bliss of

Krishna-the Eternal Bliss!"
2. Chant "O Lover of Radha! Hare! Rama!" Chant "O Lotus-eyed One, dark like the rain-clouds!"
3. Chant "O rider of Garuda, wielding the sword Nandaka!
Slayer of the ten-headed Ravana!"
4. Chant "O friend of Akrura! O Wielder of the Discus!" "O
the spotless supreme Atman! Destroyer of Kamsa!"
Namavali
Bhajo Radhe Govinda,

Gopala Tera Bara Nam Hai
Gopala Tera Bara Nam Hai,
Nanda Lala Tera srara Nam Hai
37
KRIDATIVANAMALI
(SRI SADASIVABRAHM END RAKRITAM )
Sloka
Sarva Roopa Dharam Shantam

Sarva Nama Dharam Sivam
Satchidanandam Advaitam
Atmanam Tam Upasmahe
Meaning
Let us meditate on That Non-dualAtman within Whom all
names and forms abide and Who is ever peaceful and auspicious, Existence, Consciousness and Bliss Absolute.
Song
Ragam:
Pilahari
Talam: Aadi
Kridati Vanamalee Goshthe
Ikidati Vanamalee
1. Pratrlada Parasara Paripalee
Pavanatrnaja Jambava-Danukulee (I(ridati . . .)
t07
SRI KRISHNA STOTRAM
2. Padma Kucha Parirambhana-Salee

Patutara Sasita-Mali Sumalee (Kridati . . . . )
3. Paramahamsa Vara Kusuma Sumalee
Pranava Payoruha Garbha Kapalee (Kridati. . ..)
Meaning
Krishna (wearing the garland Vanamala) is

playing; In Gokula IGishna is playing.
1. He Who is the saviour of Prahlada and Parasara,
Who is gracious to Hanuman and Jambavan,
He is playrng.
2. He, Who is embraced by Sri Lakshmi and Who,
with great valour, punished Mali and Sumali
(Rakshasas).
3. He in Whom the Paramahamsas (great saints)

are strung like flowers in a garland and Who
dwells inside the-lotus of Pranava, He is playingNamavali
1. Kamala Vallabha Govinda, Mam

Pahi Kalyana Krishna Govinda
2. Kamaneeyanana Govinda, Mam

3. Bhakta Vatsala Govinda, Marn
4. Bhagavata Priya Govinda, Mam
5. Venu Vilola Govinda, Mam
6. Vijaya Gopala Govinda, Mam
7. Nanda Nandana Govinda, Mam

8. Navaneetachora Govinda, Mam
9. Anatha Rakshaka Govinda, Mam
10. Sarvesvara Sree Govinda, Mam
(Pahi
(Pahi
(Pahi
(Pahi
(Pahi
(Pahi
(Pahi
(Pahi
(Pahi
.
.
.
.
.
.
.
.
.
.)
.)
.)
.)
.)
.)
.)
.)
.)
Meaning
1. O Govinda, the consort of Lakshmi
(Protect me-auspicious Krishna-Govinda)

2. O Lord of handsome face
(Protect . . .)
108
devotees
4. Lover of the saints
5. Lover of flute
6. O victorious cowherd
7. O son of Nanda
(Protect . . .)
3. O Lover of
8. O stealer of butter (the heart of

9. O protectorof the
10. O Lord of
(Protect . . .)
(Protect . . .)
(Protect. . .)
devotees)
unprotected
all
(Protect. . .)
(Protect . . .)
(Protect. . .)
(Protect. . .)
38
BHAJA RE YADUNATHAM
(SRI SADAS ]VABRAHM ENDRAKRITAM )
Sloka
Vande Nava-Ghana-Syamam
Pita- Kau seya-Vas as arn
Sanandam Sundararn Suddharn

Sri Krishnarn Prakriteh Param
Meaning
My prostrations to Sri Krishna, with cloudJike complexion
and yellow silken cloth. Who is beautiful, blissful, pure and beyond nature.
Song
Bhajare Yadunatham Manasa

Bhajare Yadunatham
1. Gopavadhoo-Parirambhana- Lolam
Gopa-Kisorakam Adbhuta-Lilam (Bhajare . . .)
2. Kapatangi- Ikita Manusha-Vesham
Kapat-Natya-Krita Kritsna Suvesharn
(Bhajare . . .)
3. Paramaharnsa Hrittattva- Svaroopam
Pranava-Payodhara Pranava-Svaroopam
(Bhajare. . .)
SRI KRISHNA STOTRAM
109
Meaning
Worship the Lord of Yadus (Lord Krishna), O Mind, worship the Lord of Yadus.
1. Worship that cowherd boy with wonderful sports Who
takes delight in the embrace of the cowherd damsels. (Worship
thatLord...)
2. Worship Him Who, artfully asSuming the human form,
acts in the guise of all names and forms. (Worship that Lord of
Yadus. . .)
3. Worship Him, Who is the Supreme Tattva (principle) in
the hearts of great saints (Paramahamsas), Who is of the complexion of the new clouds and Whose form is Omkara itself'
(Worship that Lord of Yadus . . .)
Namavali
Kamala-Vallabha Radhe Syam

Kamaniyanana Radhe Syam
Kanakambara-Dhara Radhe SYam
Kaustubha Bhushana Radhe Syam
Akhanda Svaroopa Radhe Syam
Amita Parakrama Radhe Syam
Aparicchinna Radhe Syam
Amara-Jana-Priya Radhe Syam
Meaning
(Radha's
coloured Krishna), the Lord of
blue
Radheshyam
Lakshmi Radheshyam, the beautiful faced
Radheshyam, wearing the yellow silken cloth
Radheshyam, adorned with the Kaustubha gem
Radheshyam of the indivisible form
Radheshyam, of enormous valour
Radheshyam, the unlimited
Radheshyam, dear to the gods.
1IO
39
SMARA VARAM VARAM

(SRI SADAS IVABRAHM EN DRAKRITAM )
Sloka
Chidanandakaram- Sruti- Sarasa- Sararn- Samarasam

Niradharadharam- B hava-Jaladhi- Param- paragunam
Rama-Griva-Haram Vraja-Vana-Viharam
Hara-Nutam
Sada Tam Govindam-Parama-Sukha-Kandam
Bhajata-Re
Meaning
O man, always worship Govinda (the Lord), Who is the
root lof supreme happiness, Who is the embodiment of Supreme Consciousness and Bliss, Who is the quintessence of
allthe Vedas, Who is of equalvision, Who is the support to the
supportless, Who is the other shore of the ocean of births and
deaths, Who is beyond all Gunas (qualities), Who is the ornament of Lakshmi (Goddess of wealth), Who sports in the forest
of Vraja and Who is worshipped by Lord Siva.
Song
Smara Varam Varam Chetah

Srnara Nanda- Krunararrr
1. Ghosha-Kutira Payo Ghrita Choram
Gokula Brindavana Sancharam (Smara . . .)
2. Venuravamrita Panakisoram
Visva-Sthiti-Laya-Hetu Viharam (Smara . . .)
3. Paramahamsa Hrit-Panjara-Kiram
Patutara Dhenuka Baka Samharam
(Smara . . .)
Meaning
O Mind! think again and again of the son of Nanda (Lord
Krishna)
SRI KRISHNA STOTMM
111
1. Who steals the milk and ghee from the huts of the Cowherds, Who sports in Gokula and Vrindavana. (O Mind . . . )
2. Who drinks deep in the nectarine music of the flute,
Whose Lila (sport) is the cause of creation, preservation and
destruction of the universes. (O Mind . . . )
3. Who is a parrot encaged in the hearts of the
Paramahamsas (great saints), Who killed the wicked Asuras,
Dhenuka and Baka. (O Mind . . . )
Namavali
Bhakta-Vatsala Govinda
Bhagavata-Priya Govinda
Patita-Pavana Govinda
Parama-Dayalo Govinda
Nanda-Mukunda Govinda
Navanita-Chora Govinda
Vemr-Vilola Govinda
Vijaya-Gopala Govinda
Karuna-Sagara Govinda
Kamaneeyaanana Govinda
40
GOPALA GOKULA VALLABHIPRIYA

(sRl TULASI DASAKRITAM)
Sloka
Vasudeva-Sutarn Devam
Kamsa-Chanura Mardanam
Devaki Paramanandam
Krishnam Vande Jagadgurum
Meaning
I bow to the World-Teacher, Lord Krishna, Who is the son
of Vasudeva, Who killed Kamsa and Chanura and Who is the
Supreme Bliss of Devaki.
-lr
112
SIVANANDASH RAM
HAJANAVALI
Song
1. Gopala Gokula Vallabhipriya

Gopa Gosuta Vallabham
Charanaravindam Aham Bhaj e
Bhajaniya Suramuni Durlabham

2. Ghana Syama Kama Anekacchavi
Lokabhirama Manoharam
Kinjalka Basana Kisora Moorati
Bhoori Guna Karunakararn
3. Sirakeki-Pinccha Vilola-Kundala
Aruna Banaruha- Lochanam
Gunjavatamsa Vichitra Sab Anga
Bhakta Bhava Bhaya Mochanam
4. Kacha Kutila Sundara Tilaka BhrooRaka Mayanka Samananam
Apaharana Tulasidasa Trasa
Vihara Vrinda Kananam
Meaning
1. O Gopala (cowherd), Beloved of the damsels of Gokul ,
Lord of the cowherds, cows and calves, O the worshispful, I
worship Thy lotus feet, which even Devas and Rishis find difficult of attainment.
2. O Thou of the darkish blue hue like the thickly laden
clouds Who hath the splendour of countless Cupids, Who
delighteth the worlds, Who art so beautiful as to attract the
minds of all, Who weareth yellow silken cloth, Who art in,the
form of a little boy, Who art endowed with many good qualities
and Who art very compassionate. (l worship T?ry lotus feet).
3, O Thou Whose head is adorned by the peacock's
feather, Who hath vibrating earrings, Whose eyes are like the
red lotus, Who wears flower-garlands on the head, Whose
limbs are very graceful and Who liberateth (the devotees) from
the fear of birth and death (l worship Thy lotus feet).
4. O Thou, Who hath curly hairs, beautiful Tilak (mark on
the forehead between the eye-brows) and charming eye-brows
SRI KRISHNA STOTRAM
113
and a face equal to the Full Moon, Who destroyeth the fears of
Tulasidasa and Who sporteth in the forests of Vrindavan (lworship Thy lotus feet).
Namavali
Govinda Jaya Jaya Gopala Jaya Jaya

Radharamana Hari Govinda Jaya Jaya
41
DARSAN DO GHANA SYAM NATH

(sRt NARST MEHTA KRTTAM)
Sloka
Om Iti Jnana Vastrena

Raga Nirnejani Kritah
Karma Nidram Prapannosmi

Trahi Mam Madhusudana
Meaning
O Slayer of Madhu (Lord Krishna), protect me, who, after
removing the dust of attachment with the duster of the wisdom
of Omkara entered into a slumber of actions.
Song
Darsan Do Ghanasyam Nath Mori

Akhiya $rasi Re
1. Man Mandirki Jyoti Jagado
Ghat Ghat Basi Re
(Darsan Do . . .)
2. Mandir Mandir Murat Teri
Phir Bhi Na Dekhen Surat Teri
Yug Bite Na Ayi Milan KiPooran Masi Re
(Darsan Do . . .)
3. Dvar Dayaka Jab Tu Khole
Pancham Sur Me Gunga Bole
Andha Dekhe Langada Chalkar
Pahunche Kasi Re
(Darsan Do . . .)
114
4. Pani Pikar $las Bujhavu

Nainan Ko Kaise Samajhavu
Ankh Micauli Chodo Abto
(Darsan Do . .)
Manke Basi Re
5. Nirbal Ke Bal Dhan Nirdhanke
Tum Rakhvare Bhakta Jananake
Tere Bhajanarne Sab Kuch Pavu
(Darsan Do . .)
Mite Udasi Re
6. Nam Jape Par Tujhe Na Jane
Unko Bhi Tu Apana Mane
Teri Dayaka Ant Nahi Hai
(Darsan Do . .)
He Dukh Nasi Re
7. Aaj Phaisala Tere Dvar Par
Meri Jeet Hai Tere Har Par
Har Jeet Hai Teri Mai To
(Darsan Do . .)
Charan Upasi Re
8. Dvar Khada Kabase Matavala
Mange Tumse Har T\rmhara
Narsi Kee Ye Binti Sunalo
(Darsan Do . .)
Bhakta Vilasi Re
9. Laj Na Lut-Jaye Prabhu Teri
Nath Karo Na Daya Me Deri
Tino tok Chodkar Avo
(Darsan Do . .)
Gagan Nivasi Re
Meaning
O my Lord, having the complexion of the water-laden

clouds, grant me Thy Darshan (show Thyself to me). My eyes
are thirsty to behold Thee.
1. Keep the temple of my heart illumined. Thou art present
in every heart.
2. Thou art the Moorty (Deity) in each and every temple.
Still without seeing Thy face, ages have passed. The full-moon
night of meeting Thee has not come yet.
SRI KRISHNA STOTMM
lt5
3. When the door of Thy mercy is opened, the dumb will

sing in Panchama Swara (a beautiful tune); the blind will see;
the lame willwalk and reach Kasi.
4. Thirst can be quenched by drinking water. But how to
console the eyes? Now leave the game of hide and seek. Thou
art the indweller of the mind.
5. Thou art the strength of the weak and the wealth of the
poor. Thou art the protector of the devotees. By worshipping
Thee, I will get everything. All sorrows will be removed.
6. Some repeat Thy name, but do not know Thee. Thou
maketh them also Thine (accepteth them). There is no end to
Thy mercy. Thou art the destroyer of all pains.
7. Today there is a strange verdict at Thy doors. On Thy
defeat is my victory. Both victory and defeat are Thine. I simply
worship Thy feet.
8. How long am I standing intoxicated at Thy doors and

beg of Thee Thy defeat. Kindly hearken to the prayer of Narsi.
Thou art affectionate to Thy devotees.
9. O Lord, O Master, feel not shy and delay not to show
mercy to me. Leaving the three worlds, come to me. Thou
dwelleth in the skies.
Namavali
Darsan Do Ghan Syam Nath

Radhe Syam Jaya Radhe Syam
42
ADHARAM MADHURAM
(SRI VALLABHACHARYAKRITAM )
Sloka
Shantakaram Bhuj agasayanam Padmanabham

Suresam
Visvadharam Gaganasadrisam Meghavarnarn
Subhangam
Lakshmeekantam Kamalanayanam
Yogihridhyanagamyam
116
Vande Vishnum Bhavabhayaharam Sarvalokaika

Natham
Meaning
I bow to that Lord Vishnu, Whose form is Peace, Who is
sleeping on the bed of the snake (Adisesha), Who has the Lotus in the navel, Who is the Lord of the gods, Who is the support
of this world, Who is like ether, Whose colour is like cloud,
Whose limbs are beautiful, Who is the consort of Goddess
Lakshmi, Whose eyes are like lotus, Who is attainable by
Yogins through meditation, Who destroys the fear of Samsara,
and Who is the one Lord of all the worlds.
Song
1.
2.
3.
4.
5.
6.
Adharam Madhuram Vadanam Madhuram

Nayanam Madhuram Hasitam Madhuram
Hridayam Madhuram Gamanam Madhuram
Madhuradhipaterakhilam Madhuram
Vachanam Madhuram Charitam Madhuram
Vasanam Madhuram Valitam Madhuram
Chalitam Madhuram Bhramitarn Madhuram
Madhuradhipate .....
Venur Madhuro Renur Madhuro
Panir Madhurah Padau Madhurau
Nrityam Madhuram Sakhyam Madhuram
Gitam Madhuram Pitam Madhuram
Muktam Madhuram Suptam Madhuram
Roopam Madhuram Tilakam Madhuram
Karanam Madhuram Taranam Madhuram
Haranam Madhuram Ramanam Madhuram
Vamitam Madhuram Samitam Madhuram
Gunja Madhura Mala Madhura
Yamuna Madhura Vichi Madhura
SRI KRISHNA
STOTMM
IL7
Salilam Madhuram Kamalam Madhuram

7. Gopi Madhura Lila Madhura
Yuktam Madhuram Muktam Madhuram
Drishtam Madhuram Sishtam Madhuram
8. Gopa Madhura Gavo Madhura
Yashtir Madhura Srishtir Madhura
Dalitam Madhuram Phalitam Madhuram
Meaning
1. Sweet are the lips, the face, the eyes and the smile;
sweet are the heart, the gait-everything of the Lord of
Madhura is sweet!
2. Sweet are the words, the conduct, the clothes and the
impulses; sweet are the movements, the walks--everything of
the Lord of Madhura is sweet!
3. Sweet is the flute, the dust (of His feet), the hands and
the feet; sweet are the dances, the friendship-everything of
the Lord of Madhura is sweet!
4. Sweet are the songs, the drinks, the release, the sleep;
sweet are the form, the sacred mark on the forehead-+verything of the Lord of Madhura is sweet!
5. Sweet are the actions, the crossing-over, the enchantment, the dalliance; sweet are the emanations, the communion-evefihing of the Lord of Madhura is sweet!
6. Sweet are the "Gunjas" (a small Ted-black berry with
which boy Krishna was fond of playing), the garlands, the river
Yamuna and the wavelets therein; sweet is the water (of
Yamuna), the lotus--evefihing of the Lord of Madhura is
sweet!
7. Sweet are the milk-maids (Gopis), the sports (Lila), the
union and separation; sweet is the vision, the remnants (that is
left after the Lord's enjoyment)-everything of the Lord of
Madhura is sweet!
118
8. Sweet are the Gopas (cow-herds), the cows, the staff

(used by the cowherds) and creation; sweet is destruction, production of result-everything of the Lord of Madhura is sweet!
Namavali
Vipinaviharee Radhe Syam

Kunjaviharee Radhe Syam
Bankeviharee Radhe Syam
Devakinandana Radhe Syam
Gopikavallabha Radhe Syam
Radhavallabha Radhe Syam
Krishna Murari Radhe Syam
Karunasagffa Radhe Syam
Bhaktidayaka Radhe Syam
Saktidayaka Radhe Syam
Bhuktidayaka Radhe Syam
Muktidayaka Radhe Syam
Satchidananda Radhe Syam
Satgururoopa Radhe Syam
Sarvaroopa Sree Radhe Syam
Sarvanama Sree Radhe Syam
Radhe Syam Radhe Syam
Meaning
(name of a Gopi) Syam
forest,
Radhe
Sporter in the
(Lord Krishna)
Syam
Sporter in bowers-Radhe
Beautiful sporter-Radhe Syam
Son of Devaki-Radhe Syam
Beloved of Gopis-Radhe Syam
Beloved of Radha-Radhe Syam
Krishna, the destroyer of Mura (a demon)-Radhe Syam
Ocean of compassion-Radhe Syam
Giver of Bhakti (devotion)-Radhe Syam
Giver of power-Radhe Syam
Giver of enjoyments-Radhe Syam
Giver of Mukti (liberation)-Radhe Syam
Existence, Knowledge, Bliss-Radhe Syam
True Teacher of all-Radhe Syam
SRI KRISHNA STOTRAM
119
ln allforms-Radhe Syam
ln all names-Radhe Syam
43
JAYATITEDHIKAM
(FROM BHAGAVATAM)
Sloka
Strinam Pada- RenumAbhikshnasah

Yasam Hari-Kathodgitam Punati Bhuvana-Trayam
Vande Nandawaj
a-
Meaning
Adorations always to the very dust of the feet of the

Gopis-the ladies of Nanda's Vraja, whose songs describing
the sports of Hari purify the three worlds.
Song
1.
2.
3.
4.
5.
Jayati Tedhikam Janmana Vrajah

Srayata lndira Sasvadatra Hi
Dayita Drisyatam Dikshu Tavakah
Tvayi Dhritasavah TVarn Vichinvate
Saradudasaye Sadhuj atasat
Sarasijodara Srimusha Drisa
Suratanatha Te Asulkadasika
Varada Nighnato Neha Kim Vadhah
Visha-Jalapyayad Vyala- Rakshasad
Varshamarutad Vaidyutanalat
Vris ha- M ayatmaj ad Visvatob hayad
Rishabha Te Vayam Rakshita Muhuh
Na Khalu Gopika Nandano Bhavan
Akhila- Dehinam Antaratmadrik
Vikhanasarthito Visva-Guptaye
Sakha Udeyivan Satvatam Kule
Virachitabhayam Vrishni-Dhurya Te
Charanarni5rusham Samsriterbhayat
L20
Kara- Saroruham Kanta Kamadam

6.
7.
8.
9.
10.
1t.
t2.
13.
Sirasi Dhehi Nah Srikaragraham

Vraj a-Janartihan Vira Yoshitam
Nij a-Janasmaya Dhvamsana- Smita
Bhaja Sakhe Bhavat Kinkari Sma No
Jalaruhananam Charu Darsaya
Pranata-Dehinam Papa-Karsanam
Trinacharanugarn Shree-Niketanarn
Phani-Phanarpitam Te Padambuj am
Krinu Kucheshu Nah Iftindhi Hrichhayam
Madhuraya Gira Valgu-Vakyaya
Budhamanoj naya Pr.rshkarekshana
Vidhikareerirna Vira Muhyatih
Adharaseedhuna Apyayayasva Nah
Tava Kathamritam Tapta-Jivanam
Kavibhireeditam Kalmashapaham
Sravana Mangalam Srimadatatam
Bhuvi Grinanti Te Bhoorida Janah
Prahasitam Priya Prema-Veekshanam
Viharanam Cha Te Dhyana-Mangalam
Rahasi Samvido Ya Hridi-Sprisah
Kuhaka No Manah Kshobhayanti Hi
Chalasi Yad Vrajat-Charayan Pasun
Nalina-Sundaram Natha Te Padam
Sila-Trinankuraih Seedatiti Nah
Kalilatam Manah Kanta Gacchati
Dina-Parikshaye Neelakuntalaih
Vanaruhrnanam Bibhradavritam
Ghana-Raj asvalam Darshayan Muhuh
Manasi Nah Smarani Vira Yachhasi
Pranata- Kamadam Padmaj architam
Dharani- Mandanam Dhyeyam-Apadi
Charanapankajam Shantamam Cha Te
Ramana Nah Stane-Shvarpayadhihan
SRI KRISHNA STOTRAM
t21
14. Surata-Vardhanam Shoka-Nasanam

Svarita-Venuna Sushtu Chumbitam
Itara- Raga-Vismaranam Nrinam
Vitara Veera-Nah Te-Adharamritam
15. Atati Yad Bhavan Ahni Kananam
Trutir Yugayate Tvam-Apasyatam
Kutila-Kuntalam Shrimukham Cha Te
Jada Udikshatam Pakshmakrid Drisam
1 6. Pati-Sutanvaya Bhratru-Bandhavan
Ativilanghya Tentyachyutagatah
Gati-Vida- Stavod Gita-Mohitah
Kitava Yoshitah Kastyajennisi
17. Rahasi Samvidam Hrid-Chayodayam
Prahasitananarn Prema-Vikshanam
Brihadurah Sriyo Vikshya Dhama Te
M'chi:ratispriha Muhyate Manah
1 8. Vraja-Vanaukasam Vyakti-Ranga Te
Vrijina-Hantryalam Visva-Mangalam
Tyaja Manak Cha Nah Tvat-Sprihatmanam
Svaj ana- Hridruj am Yannishoodanam
19. Yatte Sujata-Charanamburuham Staneshu
Bhitah Sanaih Priya Dadheemahi Karkaseshu
Tenatavee-Matasi Tad Vyathate Na Kimsvit
Koorpadibhir-Bhramati Dheerbhavadayusham
Nah
20. Iti Gopyah Pragayantyah

Pralapantyascha Chitradha
Rurudussusvaram Rajan
Krishna- Darshana- Lalasah
Tasam-Avirabhoot Saurih
Smayaman-Mukhambujah
Pitambara-Dharah Sragvi
Sakshat Manmatha Manmathah.
t22
Meaning
1. The Gopis sang:-Vraja shines all the more brightly by
Your descent (in the house of Nanda and Yasoda); for Lakshmi
(the Goddess of beauty and prosperity) permanently dwells
here from that time in order to catch Your glimpse. O beloved
Lord! Please (reveal yourself and) see how your, sweetheart,
who have centred their life in You, are searching for You in every quarter.
2. O, bestower of boons and bliss, by the looks of Your
eyes that excel the elegance of the lotus blossomed in an autumnal pond, You make us-Your gratuitous slaves-as good
as dead. Why don't You realise that this is real killing?
3. You have saved us time and again, O jewel among
men, from death through poisoned water (by Kaliya), from the
demon disguised as a snake (Aghasura), from the terrible
downpour and thunder-storm (caused by lndra), from the
demon that appeared in the form of a calf (the young of a cow),
from Vyomasura (the son of the demon Maya), nay, from every
peril.
4. Surely You are no (mere) son of a cowherd-woman

(Yasoda) being the witness of the internal sense (viz., the mind)
of all embodied souls. Solicited by Brahma, You appeared in
the race of the Yadus for the protection of the universe.
5. O Lord of the Vrishnis, our beloved Lord, place Thy lotus-like hand on our heads-the hand that protects those who
take refuge at Thy feet, from the fear of births and deaths,
grants the wishes of devotees and clasps the hand of Lakshmi
Devi (in marriage).
6. O Alleviator of the sufferings of the people of Vraja, O
gallant Lord, Whose (very)smile crushes the pride of His own
people, accept us, Your (avowed) servants and reveal to us
Your charming lotus-like countenance.
7. Set on our bosom your lotus-feet-which dispel the sins
of alldevotees thatworship them, which follow the cows (When
they are taken out for grazing), which are the abode of beauty
and prosperity and which were placed on the hoods of the terrible snake Kaliya-and thereby soothe the pangs of love pent
up in our hearts.
SRI KRISHNA STOTRAM
t23
8. O, valiant Lord, revive us through the nectar of Your

lips-these bond-slaves of Yours who are enchanted by Your
sweet words which give great joy to the learned saints.
9. Munificent are those men who extensively recite Your

nectar-like story, which is life-giving to the afflicted, celebrated
by the wise, eradicator of (all) sins, auspicious to hear and is
most soothing.
10. Beloved, deceitful lover, our mind grows restless when
we think of Your lovesome looks, pastimes, the very thought of
which is auspicious and the exhilarating chats in secret.
11 . O Lord, the thought that Your feet, beautiful and soft as
lotus, might get bruised by stones and sharp blades of grass,
when You go about in the forests pasturing cows, fills our
hearts with anxiety and uneasiness.
12.You kindle love in our hearts, O gallant Lord, again and

again as You reveal Yourself at the close of the day, lotus-face
overhung by dark curly locks and soiled with the dust raised by
cows.
13. O Delighter of souls, O Reliever of agony, set on our
bosoms, Your lotus-like feet, which grant the desires of those
that bow to them, and are worshipped by Brahma, which are
the ornament of the earth and are worth contemplating upon in
distress.
14. Give us, O heroic Lord, the nectar of Your lips, which
heightens our enjoyment and destroys grief, which is fully enjoyed by the flute (played by You) and makes people forget all
other attachments.
15. When You proceed to the woods during daytime, half a
moment becomes an age to us, due to not seeing You. And,
dull-witted is he (Brahma)who has created lids to our eyes, that
eagerly behold Your charming countenance overhung by curly
hair.
16. Completely neglecting our husbands, children, kinsmen, brothers and other relations, O lmmortal Lord, enchanted
by the loud and sweet note of Your flute, we have Sought Your
presence, knowing as we did Yourways. Who Would, O Trickster, abaadon women at night?
124
17. Perceiving Your amorous advances made in secret,

your smiling countenance which kindles love in our heart, your
loving glances and broad chest, the abode of Sri, our mind gets
infatuated again and again through intense longing.
18. Your manifestation, O Darling, has put an end to the
sorrows of the inhabitants of Vraja as well as of the denizens of
the forest, and is extremely auspicious for the whole universe.
Give us, whose hearts are full of longing for You a little of that
remedy which may relieve the pangs of the hearts of Your own
people.
19. O Darling Lord, we shall adorn Your soft and beautiful
feet on our hard bosom gently and timidly (out of fear that they
might be hurt). But when we think of the pain that those feet incur through stones, thorns etc., while You move, about in the
jungles (pasturing cows), we-whose very life You are-are
overwhelmed with grief.
20. Thus singing deliriously in various ways, the cowherd
women, seized as they were with intense longing to behold Sri
Krishna, loudly wailed: "O King!" ln their midst appeared Sri
Krishna clad in yellow silk and adorned with garlands and
wearing a smiling lotus-like countenance, the Enchanter of Cupid himself.
44
KALIYAMARDANAM_ATHA VARI N I
(FROM SRIMAT NARAYANIYAM-EIY SRI MEPPATTUR
NARAYANA BHATTAPADA)
Sloka
Vasudeva-Sutam Devam
Karnsa Chanura- M ardanarn
Devaki- Pararnanandarn
Krishnam Vande Jagadgurum
Meaning
Prostrations to the world-teacher, Krishna, Who is the son
of Vasudeva, Who destroyed Kamsa and Chanoora and Who is
Supreme Bliss to (Mother) Devaki!
SRI KRISHNA STOTRAM
Song
1. Atha Varini Ghorataram Phaninam

Prativarayitum Kritadhir-Bhagavan
Drutamaritha Tiraga-Nipa-Tarum
2.
Visha- Maruta- Soshita-Parna- Chayam

Adhiruhya Padamburuhena Cha Tam
Nava-Pallava-Tulya- Manoj na- Rucha
Hrada-Varini Durataram Nyapatah

Pari ghurnita- Ghora-Taran ga- Gane
3. Bhuvana-Traya-Bhara-Bhrito Bhavato
Guru-Bhara-Vikampi-Vij rimbhi-Jala
Parimajjayati Sma Dhanuh-Satakam
Tatini Jhatiti Sphuta-Ghoshavati
4. Atha Dikshu Vidikshu Parikshubhita
Bhramitodara-Vari-Ninada- Bharaih
Udakad-Udagad- Uragadhi-Patih
Tvadupantam-Asantarushandha- Manah
5. Phana-Ssringa-Sahasra-Vinihsrimara
Jvalad-Agni- Kanogra-Vishambu- Dharam
Puratah Phaninam Samalokayatha
Bahu- Sringinam-Anj ana- Sailam-Iva
6. Jvalad-Akshi Pariksharad-Ugra-Visha
Svasanoshma-Bharah Sa Maha-Bhujagah
Paridasya Bhavantam Anantabalam
Samaveshtayad-Asphuta- Cheshtamaho
7. Avilokya Bhavantam-Atha-Akulite
Tatagamini Balaka- Dhenu-Gane
Vraj a- Geha-Talepyanimitta- Satam
Samudikshya Gata Yamunam Pasupah

8. Akhileshu Vibho Bhavadiya-Dasam
Avalo}rya Jihasushu Jivabharam
Phani-Bandhanam-Asu Vimuchya Javad
Udagamyata Hasa-Jusha Bhavata
t25
t26
9. Adhiruhya Tatah Phani-Raja-Phanan

Nanrite Bhavata Mridu-Pada-Rucha
Kala- Sinj ita-Nupura- Manju- Milat
Kara- Kankana- Sankula- Sankvanitam
1 O. Jahrishuh Pasupa-Stutushuh-Munayo
Vavrishuh Kushmani Surendra-Ganah
Tvayi Nrityati Mamta-Geha-Pate
Paripahi Sa Mam TVamadantagadat
Meaning
1. O Lord, having determined to punish the terrible serpent who dwelt in the waters of Yamuna (the serpent Kaliya poisoned the waters of Yamuna and caused death to cattle and
people thereby), Thou climbed the Kadamba tree on the bank
of the river, whose leaves were burned by the poison (emitted
by Kaliya).
2. When Thy feet equal to the red lotuses were placed on
the tree, it shone as if new tender leaves were sprung on it.
Thus climbing that tree, Thou jumped far into the depths of the
Yamuna, where huge waves created by the movements of
Kaliya were violently rolling on.
3. Due to the immense weight of Thee Who bear the burden of the three worlds, the waters of Yamuna rose with a
sound, immersing 100 bow-length of land on its either sides.
4. Hearing the noise produced by the turbulent waters
whirling and rolling on all sides, Kaliya, blind with rage,
emerged out of the water and came near Thee.

5. Kaliya, emitting drops of deadly venom like sparks of
fire from his thousand hoods, was clearly seen in front of Thee
like a mountain of antimony with many peaks.
6. The terrible serpent with eyes blazing like fire and emitting flaming poisonous gas on all sides, bit Thou on all parts of
the body and coiled round Thy mighty body, so that Thy movements could not be seen.
7. The cowherds and cows who were on the banks of
Yamuna, not seeing Thee (as Thy whole body was now covered by the coiled body of Kaliya), became perplexed and
SRI KRISHNA STOTRAM
127
grieved. At the same time various ill-omens were seen in Vraja

and Nanda and other cowherds came to the yamuna.
8. Seeing Thy perilous plight the grief-stricken cowherds
were at the point of putting an end to their lives, when Thou,
freeing Thyself from the coils of Kaliya, came out with a smiling
face.
9. Then getting upon the hoods of Kaliya Thou began to
dance with Thy soft and beautiful feet with the accompaniments of the sweet and mellow sounds produced by Thy anklets, bracelets, etc.
10. O Lord of Guruvayur, when Thou began to dance on
the hoods of Kaliya, there was great elation and joy among the
cowherds. The sages sang Thy glory; the Gods from heaven
showered flowers on Thee. O Lord, save me from my afflictions.
Namavali
Om Namo Bhagavate Vasudevaya
SmvlSffi
45
ACHYUTAM KESAVAM
(sRl SANKARACHARYAKRITAM)
Sloka
Adau Devaki- Devi- Garbha-Jananam

Gopi-Grihe Vardhanarn
M aya- Pootana-JivitaPaharanarn
Govardhanoddharanam
Kamsa-Chhedana Kauravadi- Hananam
Kunti-Sutapalanam
Etat Bhagavatam Purana-Kathitam
Sri Ikishna- Lilamritam
Meaning
Beginning with birth from Devaki Devi's womb and then
the Gopi (cowherd
growing up
the house
woman-Yasoda), killing of crafty Pootana, holding up of the
Mount Govardhana, destruction of Kamsa and others, annihilation of Kauravas and their partisans, protecting of the sons of
Kunti-these in short are the nectar-like Leelas of Sri Krishna
contained in the epic of Bhagavata.
of
in
Song
(Eight verses on Lord Vishnu)
1. Achyutam Keshavam Rama-Narayanam

Krishna- Damodaram Vasudevam Harim
Sridharam Madhavam Gopika-Vallabham
Janakee-Nayakam Ramachandram Bhaj e
2. Achyutam Keshavarn Satyabhama-Dhavam
Madhavam Sridharam Radhikaradhitam
Indira-Mandiram Chetasa Sundaram
Devakee-Nandanam Nandajam Sandadhe
(128)
SRI VISHNU STOTMM
r29
3. Vishnave Jishnave Sankhine Chakrine
4.
5.
Rukminee- Ragine Janakee-Janaye

Vallavee-Vallabhayarchitayatmane
Kamsa-Vidhvamsine Vamsine Te Namah
Krishna Govinda He Rama Narayana
Sripate Vasudevajita Srinidhe
Ach5rutananda He Madhavaadhokshaja
Dvaraka-Nayaka Draupadee-Rakshaka
Rakshasa-Kshobhitah Sitaya Sobhito
D andakaranya- B hu- Punyata- Karana
Lakshmanenanvito Vanaraih- Sevito
Agastya-Sampujito Raghavah Patu Mam
6. Dhenukarishtakanishta-Ikidveshitah
Kesiha Kamsa- Hrid-Vamsika-Vadaka
Pootana- Kopakah Suraj a- Khelano
Bala-Gopalakah Patu Mam Sarvada
7. Vidyu-Dudyotavat Prasphuradvasasam
Prawidambhodavat Prollasadvigraham
Vanyaya Malaya Shobhitah-Urasthalam
Lohitanghridvayam Varij aksham Bhaj e
8. Kunchitaih Kuntalair-Bhrajamanananarn
Ratnamaulim Lasat-Kundalam Gandayoh
Hara- Keyurakam, Kankana-Projjvalam
Kinkinee-Manjulam Syamalam Tam Bhaje
9. Achyutasya-Ashtakam Yah Pathet-Ishtadam
Prematah Pratyaham Rrrushah Saspriham
Vrittatah Sundaram Kartru Vishvambharah
Tasya Vashyo Harirjayate Satvaram
Meaning
1. I worship Achyuta (lnvincible), Keshava, Ram

Narayana, Krishna, Damodara, Vasudeva, Hari, Sridhal
Madhava, the beloved of Gopis, the Lord of Sita,
Ramachandra.
130
2. I
meditate upon Achyuta, Keshava, the Lord of

Satyabhama, the Lord of Lakshmi, Sridhara, adored by Sri
Radha, the abode of Lakshmi, most beautiful, the son of
Devaki, the son of Nanda.
3. I salute Thee, Who art all-pervading, victorious, bearer
of conch and discus, beloved of Rukmini, consort of Janaki
(Sita), the very life of the Gopis, supremely adorable, my own
Self, destroyer of Kamsa, bearer of flute.
4. O Krishna!O Govinda!O Rama!O Narayana! O Lord of
Lakshmi! O Vasudeva! O unconquerable One! O abode of
beauty! O Achyuta! O Ananta (lnfinite One)! O Madhava (destroyer of demon Madhu)! O Adhokshaja (beyond senses)! O
Lord of Dwaraka! O protector of Draupadi-be gracious to me!
5. May Sri Ramachandra, born in Raghu Dynasty, wrathful
towards demons, shining in the company of Sita, Who made
followed by
the Dandaka forest auspicious, Who
Lakshmana, Who is served by monkeys, and Who is adored by
the sage Agas$a-protect me.
6. May He ever protect me, Who destroyed the demons
Dhenuka and Arishta, Who is the destroyer of enemies, the
slayer of Keshi and Kamsa, Who plays on the flute, Who is angered against Pootana, Who sports on the banks of the
is
Yamuna river.
7. I worship that lotus-eyed Hari, Whose yellow silk cloth
shines like the hue of lightning, Whose body is as swarthy as
the clouds laden with rain, Whose chest is adorned with the
garlands of forest flowers and Whose feet are of red colour.
8. I worship Shyam Sundara (blue complexioned
and
beautiful one), Whose forehead is adorned by curly locks and
the head with jewelled crown, Whose cheeks shine by the brilliance of beautiful earrings; Who is adorned with garland, arm-
lets and bracelets.
9. One Who daily chants these eight verses
about
Achyuta, composed in beautiful rhymes, which are bestowers
of desires, verily wins Lord Hari, the Creator of the whole universe.
SRI VISHNU STOTRAM
131
46
JAYA VITTHALA VITTHALA

Sloka
Drishtvedam Manusham Roopam Tava Saumyam

Janardana
Idaneemasmi Samvrittah Sachetah Prakritim
Gatah
Meaning
Having seen this Thy gentle human form of Janardana (a
name of the Lord), now lam composed and I am restored to my
own nature (the words of Arjuna).
Song
Jaya Vitthala Vitthala Vitthala

Jaya Vitthala Panduranga
O Vitthala Vitthala Vitthala
Namavali
Jaya Jaya Vitthala Panduranga Vitthala

47
PACCHAI MAMALAIPOL MENI

(sRt ToNDARAT| PPATT AZHVAR)
Song
Pacchai Mamalaipol Meni

Pavizhavay Kamalacchenkan
Acch5ruta Amararere
Ayar Kulakkozhunde Endrum
Icchuvai Tavira Yan Poyi
I,I
LlI.
132
Indiralokam Alum
Acchuvai Perinum Venden
Arangamanagarulane
Meaning
O Acchyuta (the indestructible Lord), Lord of Gods, the
tender sprout of the race of cowherds, with a body that shines
like a green mountain, a mouth like coral gems and eyes elegant like the red lotus, I have no desire for anything-not even
for the pleasures of the celestial world-except for devotion to
Thee.
Namavali
Acchyuta Kesava
Rama Narayana
Krishna Damodara
Pahi Marn Sarvada
Meaning
O lndestructible One, Slayerof theAsura Keshi, Delighter
of the hearts of Yogins, lndweller, the One Who attracts all the
hearts, Who was tied with a rope, protect me always.
48
HARITUM HARO JANAKI BHIR

(sRr MTRABAYTKRTTAM)
Sloka
Bhaj e Vraj aika-Mandanam
Samasta-Papa-Khandanam
Svabhakta- Chitta- Ranj anam
Sadaiva Nanda-Nandanarn
Supinccha- Guccha- Mastakam
Sunada-Venu-Hastakam
Ananga-Ranga-Sagaram
Namami Krishna Nagaram
SRI VISHNU STOTRAM
133
Meaning
I always prostrate to and worship Lord Krishna, the great
Dancer, the son of Nanda, Who is the one ornament of Vraja,
Who destroys all sins, Who delights the hearts of His devotees,
Who has the peacock's feather on the head and a flute of sweet
sounds in the hands and Who is an ocean of beauty.
Song
1. Hari Tum Haro Janki Bhir

Draupadiki Laj Rakhi Tlrm Badhayo Chir
(Hari Tum Haro)
2. Bhakta Karana Roopa Narahari Dharyo Ap Sarir
Hiranyakasipu Mara Linho Dharyo Nahin Dhir
(Hari Tum Haro)
3. Boodate Gajraj Rakhyau Kiyau Bahar Nir
Dasi Mira Lal Giridhara Charan Kamal Par Sir
(Hari Ttrm Haro)
Meaning
O Lord Hari, You drive away the fear of the people.
1. You saved the honour of Draupadi by lengthening her
(when
Sari
Dussasana tried to undress her). (O Lord Hari . . . .)
2. For the sake of Your devotee Prahlada, You took the
form of the Man-lion (Narahari) and killed Hiranyakasipu. You
were impatient to protect Prahlada. (O Lord Hari . . . .)
3. You have saved the drowning King of Elephants
(Gajendra) and brought him out of water. O dear Lord
Giridhara, Your slave Mira places her head on Your lotus-feet.
(O Lord Hari . . .)
Namavali
Hari Tum Haro Janki Bhir

Hari Hari Hari Bol
Hari Hari Hari Om
134
49
MAHA YOGA PITHE

Sloka
Sama-Charana- Sarojam Sandra-Nilambudabham

Jaghana-Nihita-Panim Mandanam Mandananam
Taruna-Tulasi-Mala- Kandharam Kanj anetram
Sadaya Dhavala-Hasam Vitthalam Chintayami
Meaning
I meditate on Lord Vitthala (Vishnu) of symmetrical Lotus-feet, Whose body shines like the blue water-laden clouds,
Whose hands are kept on the hips, Who is an ornament to all
.ornaments, Who wears a garland of tender Tulsi leaves
around the neck, Whose eyes are beautiful like the lotus and
Who has a very kind and bewitching smile.
Song
Mahayoga-Pithe Tate Bhima-Rathyam

Varam Pundarikaya Datum Munindraih
Samagatya Tishthantam-Ananda-Kandam
Parabrahma-Lingam Bhaje Pandurangam
2. Tatid-Vasasam Nila-Meghavabhasam
Rama-Mandiram Sundaram Chitprakasam
Varam Tvishtha-Kayam Samanyasta-Padam
1.
Parabrahmalingam....
3. Pramanam Bhavabdher-Idam Mamakanam
Nitambah Karabhyarn Dhrito Yena Tasmat
Vidhaturvasatyai Dhrito Nabhi- Kosam
4. Sphurat Kaustubhalankritam Kanthadese
Sriya-Jushtake5rurakam Srinivasam
Sivam Shantamidyam Varam Lokapalam
Parabrahrrialingam . . . .
SRI VISHNU STOTRAM
135
5. Saraschandra-Bimbananam Chamhasam
Lasat- Kundalakranta- Ganda- Sthalangam
Japa-Raga-Bimbadharam Kanj anetram
Parabrahmalingam ... .
6. Kiritojjvalat-Sarvadik-Prantabhagam
Surairarchitam Divya-Ratnair-Anarghyaih
Tribhangakritim Barha-Malyavatamsam
7. Vibhum Venunadam Charantam Durantam
Svayam Lilaya Gopavesham Dadhanam
Gavam Brindakanandadam Charuhasam
Parabrahmalingam ... .
8. Ajam Rukmini-Prana-sanjivanam Tam
Param-Dhama Kaivalyam-Ekam Turiyam
Prasannam Prapannartiham Devadevam
9. Stavam Pandurangasya Vai Punyadam ye

Pathanti-Eka-Chittena Bhaktya Cha Nityam
Bhavambhonidhim Tepi Tirtvantakale
Hareralayam Sasvatam Prapnuvanti
Meaning
1. He, Who came to the banks of Bhimarathi, along with
great Munis (Sages) in order to bless pundarika and is seated
on the great seat of Yoga, and Who is the root of Bliss-that
Panduranga, the symbol of Parabrahman (Supreme Brahman), lworship.
2. He, Who wears yellow silk shining like lightning Whose
body shines like the blue cloud, Who is the abode of the Goddess of wealth, Who is beautiful and the light of Wisdom, Who
has placed His feet symmetrically on the bricks-that
Panduranga
3. He, Who stands placing His hands on the hips as if to
show to men like me (who are engrossed in sensuality) that the
ocean of birth and death is only so much, Who, for that purpose
ll
136
only, bears the lotus, the Abode of the Creator (Lord Brahnna),
on His navel-that Panduranga.
4. He, Whose neck is adorned with the shining Kaustubha
gem, Whose armlets shine with elegance, Who is the Abode of
Lakshmi, Who is auspicious, calm, worshipful and the ruler of
the worlds-that Panduranga.
5. He, Whose face shines like the moon of the Sarat

season (autumn), Whose smile is bewitching, Whose cheeks
shine with the lustre of the earrings, Whose lips are red like the
Japa-flower, Whose eyes are like lotus-that Panduranga.
6. He, the brilliance of Whose crown lights allthe quarters,
to Whom Gods offer divine and invaluable jewels in worship,
Who stands in a three-curved pose, Whose head is adorned
with the garland of peacock-feathers-that Panduranga.
7. He, Who is omnipotent, Who diffuses the sound of the
flute, Who is endless, Who, of His own accord, has taken the
form of a cowherd for sport, Who enchants the herds of cows.
Who smiles beautifully-that Panduranga.
8. He, Who is unbom, Who is life itself to Rukmini, Who is
the Supreme Abode, the one Abode of Absoluteness, the
fourth state, Who is blissful, Who destroys the afflictions of
those who take shelter at His feet, Who is the God of
Gods-that Panduranga.
9. Those persons who study this meritorious hymns of
Panduranga with one-pointed devotion daily, not only will cross
the ocean of birth and death, but also will attain the permanent
Abode of Lord Hari after death.
Namavali
Parabrahmzrrooparn Bhaje Pandurangam
SRI VISHNU STOTMM
137
50
P
RALAYAPAYOD
IJALE_DASAVATARASTOTRAM
(sRt JAYADEVAKRTTAM)
Sloka
Vedan-Uddharate Jaganti Vahate

Bhugolam-Udbibhrate
Daityam Darayate Balim Chhalayate KshatraKshayam Kurvate
Paulastyam Jayate Halam Kalayate Karunyam
Aatanvate
Mlechhan Murchhayate Dasakriti-Iftite Krishnaya
Tubhyam Namah
Meaning
Prostrations to Thee, O Sri Krishna, Who rescued the
Vedas from Pralaya (Matsya-fish-Avatara), supported the
earth with His back (Kurma-tortoise), lifted the earth from the
waters (Varaha-wild boar), destroyed
demon
Hiranyakasipu (Narahari), deceived emperor Maha Bali
(Vamana), eradicated the race of Kshatriyas (Parasurama), defeated and killed Ravana (Sri Rama), wielded the plough as
weapon (Bala Rama), diffused compassion (Buddha) and destroyed the barbarians (Kalki), taking the above-mentioned ten
Avataras (incarnations).
the
Song
Pralaya-Payodhi-Jale Dhritavanasi Vedam

Vihita-Vahitra- C haritram-Akhedam
Kesava Dhrita-Meena-Sarira Jaya Jagadisa Hare
Gopala Krishna Jaya Jagadisa Hare
2. Kshitir-Ativipulatare Tava Tishthati Prishthe
Dharani- Dharana- Kina- Chakra- Garishthe
Kesava- Dhrita- Kachhapa-Roopa Jaya
Jagadisa Hare
1.
r38
3. Vasati Dasana-Sikhare Dharani Tava Lagna
4.
5.
6.
7.
8.
9.
Sasini Kalanka-Kaleva Nimagna

Kesava Dhrita-Sukara-Roopa Jaya
Jagadisa Hare
Tava Kara-Kamala-Vare Nakham-AdbhutaSringam
D alita- Hiranyakashipu -Tanu- B hringam
Kesava Dhrita-Narahari- Roopa Jaya Jagadisa
Hare
Chhalayasi Vikramane Balim-AdbhutaVamana
anita-Janapavana
Pada- Nakha-Niraj
Kesava Dhrita-Vamana- Roopa Jaya
Jagadisa Hare
Kshatriya-Rudhiramaye Jagad-Apagata-Papam
Snapayasi Payasi Shamita-Bhava-Tapam
Kesava Dhrita-Bhrigupati- Roopa Jaya
Jagadisa Hare
Vitarasi Dikshu Rane Dikpati-Kamaniyam
Dasamukha- Mauli-Balim Ramaniyam
Kesava Dhrita- Raghupati- Roopa Jaya
Jagadisa Hare
Hare
Jagadisa
Gopala Krishna Jaya
Vahasi Vapushi Visade Vasanam Jaladabham
Hala Hati- Bhiti- Milita-Yamunabham
Kesava Dhrita- Haladhara-Roopa Jaya
Jagadisa Hare
Nindasi Yajna-Vidher-Ahaha Shrutijatam
Sadaya- H ridaya- Dars hita- Pasu- Ghatam
Kesava Dhrita-Buddha- Sarira Jaya
SRI VISHNU STOTRAM
139
Jagadisa Hare
Gopala Ikishna Jaya Jagadisa Hare
10. Mlechha-Nivaha-Nidhane Kalayasi Karavalam
Dhumaketum-Iva Kimapi Karalam
Ke s ava Dhrita- Kalki- Sarira Jaya Jagadisa H are
Gopala Ikishna Jaya Jagadisa Hare
1 1 . Sri Jayadeva-Kaver-Ida-Muditam-Udaram
Srunu Sukhadam Subhadam Bhavasaram
Kesava Dhrita-Dasavida-Roopa Jaya
Jagadisa Hare
Meaning
1. O Kesava, Lord of the universe, O Hari, Thou incarnating as a fish and easily moving about like a boat in the swollen
waters of the ocean of deluge rescued the Vedas. Hail to Thee!
2.Hail to Thee, O Kesava, Lord of the universe. Thou assumed the form of a tortoise and supported the earth by Thy
broad and hard back.
3. O Hari, Lord of the universe, Thou took the form of a
wild boar and bore the earth on Thy curved tusks, which then
looked like the black spot engulfed by the moon.
4. Hailto Sri Hari, Lord of the universe, Who in the form of
Nara-Hari (Man-lion) with the wondrous nails of His lotus hands
tore to pieces the body of Hiranyakasipu.
5. O, Universal Lord Hari, glory to Thee! Thou in Thy
unique form of Vamana deceived Maha Bali by indefinitely extending Thy feet (when measuring the earth) and sanctified the
earth by the water that dropped from Thy feet (as Maha Bali
washed Thy feet).
6. Hail to the Universal Lord Hari, Who in the form of
Parasurama destroyed the sins and miseries of the world by
bathing it in the blood of the Kshatriyas.
7. Glory to the Universal Lord Hari, in the form of Rama
Who performed the beauteous sacrifice with the heads of
Ravana, thus increasing the delight of Lokapalas (deities of the
quarters).
l.r
140
8. Hail to the Universal Lord Hari in the form of Balarama,

of fair complexion, wearing a silken apparel as blue as cloud,
which seemed as if the riverYamuna has become His cloth out
of fear of his mighty plough-weapon.
9. Hail to the.Universal Lord Hari in the form of the Buddha, Who out of compassion, pointing out the cruelty of killing
animals in sacrifices, spoke against the Srutis that enjoin sacrificial rites.
10. Hail to the Universal Lord Kesava in the form of Kalki,
Who like a tenible comet wields a most deadly sword for
destroying the Mlechhas (Tamasic people).
11. O devotees! Hear this praise of Hari composed by
Jayadeva, which is charming, delightful, auspicious and full of
wisdom. Hail to the Universal Lord Kesava who incarnated in
ten forms.
Namavali
Kesava Madhava Govinda Jai

Radhe Krishna Mukunda Jai Jai
SRI DEVI STOTRAM

51
NA TATO NA MATA
Verses on Bhavani-
-Eight
(sRr SANKARACHARYAKRITAM
Sloka
Arnba Sarnbhavi Chandrarnaulir-Abalaparna

Uma Parvati
Kali Haimavati Siva Trinayana Katyayani Bhairavi
Savitri Navayauvana Subhakari SamrajyaLakshmi-Prada
Chidroopi Paradevata Bhagavati Sri Rajarajesvari
Meaning
O Mother, consort of Lord Shambhu (Siva), Whose head
is adorned with the crescent moon, Who is slim, Who during
Her penance gave up eating of even leaves, Uma (Who was
urged not to resort to penance by Her parents), Parvati (daughter of the mountain), Kali (the terrible), Haimavati (daughter of
Himavan), Shivaa (consort of auspicious Siva), Three-eyed,
Katyayani (Durga), Bhairavi (consort of Lord Bhairava),
Savitri (Goddess of Gayatri Mantra, creatrix of the Vedas), Who
is youthful, Who is the giver of auspiciousness, Who is the
bestower of prosperity of kingdoms, Who is in the form of wisdom, the supreme Goddess, to that Sri Rajarajeswari I prostrate.
Song
1. Na Tato Na Mata Na Bandhurna Data

Na Putro Na Putree Na Bhrityo Na Bharta
Na Jaya Na Vidya Na Vrittir-Mamaiva
Gatistvam Gatistvam TVameka Bhavani
(141)
142
2. Bhavabdha-Vapare Mahaduhkha-Bhiruh
Papata Prakami Pralobhi Pramattah

Kusamsara- Pasa-Prabaddhah Sadaham
Gatistvam ......
3. Na Janami Danam Na Cha Dhyana-Yogam
Na Janami Tantram Na Cha Stotra-Mantram
Na Janami Pujam Na Cha Nyasa-Yogam
Gatistvam ......
4. Na Janami Punyam Na Janami Tirtham
Na Janami Muktim Layam Va Kadachit
Na Janami Bhaktim Vratam Vapi Matah
Gatistvam ......
5. Kukarmi Kusangi Kubuddhih Kudasah
Kulachara- Hinah Kadachara-Linah
Kudrishtih Kuvalrya-Prabandhah Sadaham
Gatistvam......
6. Prajesam Ramesam Mahesam Suresam
Dinesam Nisithesvaram Va Kadachit

Na Janami Chanyat Sadaham Saranye
'Gatistvam ......
7. Vivade Vishade Prarnade Pravase
Jale Chanale Parvate Satru-Madhye
Aranye Saranye Sada Mam Prapahi
Gatistvam ......
8. Anatho Daridro Jara-Roga-Yukto
Mahaksina-Dinah Sada Jadya-Vaktrah
Vipattau Pravishtah Pranashtah Sadaham
Gatistvam ......
Meaning
1. I have no father nor mother, nor relative, nor giver nor
son, nor daughter, nor seryant, nor master, nor wife, nor
knowedge, noranything mine-Thou alone art my Refuge.. . O
Bhavani!
SRI DEVI STOTRAM
143
2. Fallen in the boundless ocean of the worldly life and

frightened by great miseries thereof, full of desire, greed and
pride, I am entangled into this evilSamsara-Thou art my only
Refuge .....
3. I know not charity, nor the Yoga of meditation, nor do I
know Tantra, nor Stotra or hymns, nor Mantra, nor worship, nor
yoga of renunciation-Thou art my only Refuge .....
4. I do not know merit, nor holy places, I do not know liberation, nor Laya Yoga, nor devotion, nor Vrata (vows and fasts),
O Mother! Thou art my only Refuge .....
5. Evil doer, with evil association, evil intellect, evil servant, devoid of right conduct and noble birth, engaged in evil
actions, with evil vision, speaker of evil sentences am I always.
Thou art my .only Refuge .....
6. ldo not know Prajapati, Vishnu, Siva, lndra, Sun, Moon,
nor do I know any other God. Thou art my only Refuge .....
7. ln dispute, misery, dullness, foreign land, water, fire,
mountain, in thee midst of enemies, O refuge of all beings, pro-
tect me always. Thou art my only Refuge .....
8. I am supportless, impecunious, afflicted with old age

and disease, very emaciated and miserable, dull-faced, sunk in
mishaps and lost for ever. Thou art my only Refuge . . ...
Namavali
Om Shakti Om Shakti Om Shakti Pahi Mam

Om Shakti Om Shakti Om Shakti Raksha Mam
52
AMBA LALITE
Sloka
Sarvamangala Mangalye Sive Sarvartha Sadhike

Saranye Tryambake Gauri Narayani Namostute
I44
STVANANDASHRAMBHAJANAVALI
Meaning
Prostrations to Thee O Narayani, Gauri, the Three-eyed,
protector of all beings, bestower of all desires, abode of all auspiciousness!
Song
Amba Lalite Mam Palaya Parasiva-Vanite
Saubhagzajanani
(Lalite...)
1. Amba Site Paramananda-Vilasite

Guru-Bhakta-Janaugha-Vrite
Paratattwa- Sudha-rasa- Milite
Amba Sasini Durita-Vinashini Nigama-Nivasini
Vijaya-Vilasini(Bhagavati)
(Lalite...)
2. Amba Bale Kunkuma-Rekhankita-Phale

Parip alita- Sura- Muni-Jale
Bhava- Pasa-Vimochana- Mule
Amba Hima-Giri-Tanaye Kamala-Sunilaye

Sumahita-Sadaye (Devi) Sundara-Hridaye
(Lalite. . .)
3. Amba Rame Ghana-Sundara-Meghasyame
N ilayikrita- H ara-Tanu-Vame
Sakalagama-Viditoddhame
Amba Vama- Charini Kama-Viharini
Sam-Vinodini (Devi) Soma-Sekhari (Lalite . . .)
4. Amba Tunge Bhringalaka-Parilasa-Dange
Paripurita- Karunapan ge
Sura- Sastrava- Ganra-Vibhange
Amba Sanga- Rahita- Muni- Pungava-Nuta-pade
Mangala-Subhakari (Devi) Sarva-Mangale
(Lalite. . .)
5. Amba Kunde Parivandita-sanaka-Sanande
Vandaru- Mahisura-Vrinde
Mriga-Raja-Skandhe Spande
Amba Indira-Mandire Bindu-Samakula
SRI DEVI STOTMM
Sundara-Charane (Devi) Tripurasundari

(Lalite. .
145
.)
Meaning
O Lalita! The consort of Siva, the Mother of all good fortunes, protect me.
1. O Mother, O Sita, Who sports in the Supreme Bliss;
Who is surrounded by great Bhaktas (devotees), Who enjoys
the nectarine Rasa of the Supreme Truth.
O Mother, controller, destroyer of misfortune, Who abides
in the Vedas, Who sports in victory, O Goddess!
2. O Mother! ln the form of a young girl, with vermillion

mark on the forehead, Who protects all the Gods and Munis,
Who causes the destruction of the bonds of Samsara.
O Mother! Daughter of Himalayas, having lotus-like eyes,
full of grace and mercy, O Goddess, possessing a soft heart.
3. O Mother Rame (of pleasing nature)! Who adorns the
left side of Hara, Who is of swarthy colour like clouds-bluish in
complexion, Who is the abode of all the scriptures.
O Mother! Who abides in Vamachara (a system of Tantric
worship), Who moves according to Herwill, Who delights in the
hymns of the Sama Veda, Who is the consort of One Who
adorns His forehead with a moon.
4. O Motherl with high eye-brows, face shining with
blackbee-like locks, Whose eyes are full of compassion, Who
destroys the enemies of Gods.
O Mother! The Munis who are without any attachment bow
down at Thy feet, O bestower of auspiciousness and blessedness, O Devi (Goddess), the very embodiment of all auspiciousness.
5. O Mother! of jasmine-like complexion, adored by

Sanaka, Sanandana, Gods and Brahmins, Who moves on the
shoulder of the lion (king of,animals).
O Mother! the abode of prosperity, O Mother, the most
beautiful One in the three worlds (l prostrate to Thee).
146
Namavali
Sarva Sakti-Dayini Mata Pahi Mam

Sarva Sakti-Dayini Mata Raksha Mam
53
BHAGYADA IAKSHMT BARAMMA

-Si Mahalakshmi Stotrarn(SRI PURANDARADASAKRITAM)
Sloka
Angam Hareh Rrlaka-Bhooshanam-Asrayanti

Bhringanganeva Mukulabharanam Tamalam
Angikritakhila-Vib hootir-Apan galila
Mangalyadastu Mama Mangala-Devatayah
Meaning
O Goddess of auspiciousness (Lakshmi), Who rests as an
ornament on the body of Lord Hari with horripilation, like the female bee that adorns the blossomed Tamala tree, Whose
sporting glance is the giver of all prosperity, bestow on me auspiciousness.
Song
Bhagzada Lakshrni Baramma

Nammamma Ni SauBharyada Lakshmi Baramma
1. Hejjeya Mele Hajjeya Nikkuta
Gajje Kalgala Dhvaniya Toruta
Sajjana Sadhu Poojeye Velege
Majjige Yolagina Bennayante
(BharyadaLakshmi...)
2. Kanakawishtiya Karayuta Bare

Manake Manava Siddhiya Tore
Dinakara Koti Tejadi Holeva
Janakarayana Kumari Bega
SRI DEVI STOTRAM
147
3. Attittagalade Bhaktaramaneyali
Nitya- Mahotsava Nitya-Sumangala
Satyavatoruva Sadhusajj anara
Chittadi Holeva Puttati Bombe
4. Sankhyeyillada Bhagravakottu
Kankana Kaiya Tiruvuta Bare
Kunkumankita Pankaj alochana
Venkataramanana Binkadarani
5. Sakkare Tuppad Kalive Harisi

Sukravarada Pooj eya-Vele ge
Akkarvtrlla Alagiriran gErna
Chokkapurandara Vittalana Rani
(BhagradaLakshmi...)
Meaning
O Thou Goddess of Fortune (Bhagyalakshmi) come, O
Mother
ours, Thou, Goddess
good fortune
(Sowbhagyalakshmi) welcome to Thee.
1. Taking steps over steps, giving out the (sweet) sounds
of Thy feet, adorned with anklets, at the time of worship by pious and holy people, come like the auspicious appearance of
butter out of butter-milk (O Thou)
2. (Come) bringing with You the shower of gold, (come)
bringing perfection unto my mind, shining with the dazzling radiance of a million suns, come quickly, Thou daughter of
Janaka! (O Thou)
3. Without fickleness, in the homes of Thy devotees Thou
bringest perpetual festivity and auspiciousness; Thou beautiful
Goddess shining in the subtle minds of Truth-perceiving holy
men! (O Thou)
4. Bestowing immeasurable wealth, come unto me extending Thy bracelet-clad hands, O Thou (Goddess), lotus-eyed One, adorned with vermilion. (Kumkum), Thou Queen
of Venkataramana! (O Thou)
of
of
L!4
148
5. At the time of Thy worship on Friday (specially auspicious to worship Lakshmi), when a stream of sugar and ghee
shall flow, O Thou Goddess of Purandara, Thou Queen of
Alagiriranga (God), welcome to Thee! (O Thou)
Namavali
Om Sakti Om Sakti Om Sakti Pahi Mam

Om Sakti Om Sakti Om Sakti Raksha Mam
54
NAMASTE JAGADDHATRI
Mahalakshmi Stotrarn-
-Si
(sRl DEVAKRTTAM)
Sloka
Ya Sa Padmasana-Stha Vipula-Kati-Tati
Padma-Patrayatakshi
Gambhiravarta-Nabhih Stana-Bhara-Namita
Subhra-Vastrottariya
Lakshmir-Dirryair- Gaj endrair- Mani-GanaKhachitaih Snapita Hema-Kumbhair
Nityam Sa Padma-Hasta Mama Vasatu Grihe
Sarva-Mangalya-Yukta
Meaning
May that Lakshmi, Who is seated on the lotus, Who has
got a broad waist, long eyes like lotus-petals and a navel deep
like a whirlpool, Who is bent with the Weight of the breasts,
Who wears a white Sari, on Whom divine elephants are pouring waterfor bath from gold pots bedecked with various jewels,
Who holds a lotus in the hand and Who is full of all auspiciousness, ever dwell in my house.
Song
1. Namaste Jagaddhatri Sadbrahma-Roope

Namaste Haropendra- Dhatradi-Vandye
SRI DEVI
STOTRAM
149
Namaste Prapanneshta-Danaika- Dakshe

Narnaste Mahalakshmi Kolapuresi
2.
3.
4.
5.
6.
Vidhih Krittivasa Harirvisvam-Etat

Srijatyatti Patiti Yattat Prasiddham
Kripalokana-Deva Te Sakti-Roope
(Namaste . . .)
Tvaya Mayaya Vyaptam-Etat-Samastam
Dhritam Lilaya Devi Kukshau Hi Visvam
Sthitam Buddhi-Roopena Sarvatra-Jantau
(Namaste . . .)
Yaya Bhakta-Varga Hi Lakshyanta Ete
Tvayatra Prakarnarn Kripa-Purna-Drishtya
Ato Giyase Devi Lakshmiriti Tvam
(Namaste . . .)
Pr.rnar Vak-Patutvadi-Hina Hi Mooka
Naraistair-Nikamam Khalu Prarthyase Yat
Nij eshtaptaye Taccha Mookambika-Tvam
(Namaste. . . .)
Yadadvaita-Roopat Parabrahmana- Stvam
Samuttha Punar-Visva-Lilodyamastha
Tadahurjana- Stvarn Hi Gaurim Kumarirn
(Namaste....)
7. Harisadi- Dehottha Tej omaya

Prasphurad- Chakraraj akhya- Linga- Svarupe
Mahayogi Kolarshi Hritpadma-Gehe
(Namaste....)
8. Namah Sankha- Chakrabhayabhishta- Haste
Namastryambake Gauri Padmasanasthe

Namah Svarna-Varne Prasanne Saranye
(Namaste....)
9. Idarn Stotra-Ratnam Kritam Sarve-Devaih
Hridi Tvam Samadhaya Lakshmyashtakam Yah
Pathe-Nityam-Esha Vraj atyasu Lakshmim
Suvidyam Cha Satyam Bhavatyah Prasadat
150
Meaning
1. Prostrations to Thee, O Mother of the universe and the
Form of Brahman, the Existence Absolute. Prostrations to
Thee, Who art worshipped by Siva, Vishnu, Brahma and other
Gods. Prostrations to Thee, Who art efficient and prompt in
granting the wishes of those who take shelter under Thee.
Prostrations to Thee, Who art Mahalakshmi (the great Goddess of wealth) and the presiding deity of Kolapura.
2. lt is well-known that Brahma, Vishnu and Mahesha respectively creates, preserves and destroys the universe. But it
is through Thy merciful glances only that They are enabled to
carry out these functions. Prostrations to Thee, Mahalakshmi.....
3. By means of Thy Maya (illusory power) Thou pervadest
all these (worlds). O Devi Thou beareth all these universes in
your womb as a sport. ln all the creatures Thou alone dwelleth
in the form of
intellect. Prostrations unto Thee,
Mahalakshmi.....
4. Thou looketh at all these devotees with eyes full of

mercy; hence Thou art praised as Lakshmi. Prostrations unto
The, O Mahalakshmi.....
5. Further, the dumb and those who have no eloquence,
pray to Thee for the attainment of their desires (and Thou
fulfilleth them-maketh them eloquent). Hence, Thou art well
known by the name Mukambika (Mother of the dumb). Prostrations unto Thee, O Mahalakshmi .....
6. Thou hath emanated from the essential nature of the
non-dual Brahman, and thenceforth engaged in the sport of
creation etc., of the universe. Hence Thou art known by the
names of Gauri (a name of Parvati which also means the earth)
and Kumari, the sporting. Prostrations unto Thee,
Mahalakshmi .....
7. Prostrations unto Thee, O Mahalakshmi, the presiding
deity of Kolapura, Who is in the form of Sri Chakra which came
into being from the effulgence emanated from the bodies of the
great deities like Mahavishnu, Siva and others, and Who
abides in the heart-lotus of the great Yogi known as Kolarshi.
SRI DEVI STOTRAM
151
8. Prostrations unto Thee, Who holdeth in the four hands

conch, discus and the symbols of giving fearlessness and desired objects. Prostrations unto Thee, seated in Padmasana
(Lotus pose) with three eyes and good youth. Prostrations unto
Thee of golden colour and refuge to all beings.
9. He who, fixing Thee in the heart with devotion, chants
these hymns sung by all Gods, known Lakshmyashtakam, will
through Thy grace attain prosperity and knowledge without any
delay. There is no doubt about this.
55
JAYA TUNGA TARANGE GANGE

G angadevi Stotrarn-
-Sri
(SR] SADAS IVABRAHMENDRAKRITAM )
Sloka
Bhagavati Tava Tire Nira-Matrasanoham

Vigata-Vishaya-Trishnah Krishnam-Aradhayami
Sakala- Kalusha-Bhange Svarga- Sopana- Sange
Tarala-Tara-Tarange Devi Gange Prasida
Meaning
O Devi, Goddess Ganga, destroyer of all sins, on Your

banks with moving waves, which are the steps to heaven,
drinking water alone and devoid of sensual cravings, when all
the sins are destroyed, lworship Lord Krishna. O Mother, be
pleased with me.
Song
Jaya Tunga-Tarange Gange
Jaya Tlrnga-Tarange
1.
Kamala-B havanda- Karanda- Pavitre
Bahuvidha-Bandha-Ccheda-Lavitre (Jaya . . .)
2. Doorikrita-Jana-Papa- Samoohe
Poorita-Kacchapa-Guccha-Grahe (Jaya. . . .)
3. Paramahams a- Guru - B hanita- Charitre
Brahma- Vishnu-Sankara-Nuti-Patre (Jaya . . .)
152
Meaning
Victory to Thee of high waves, O Mother Ganga (Ganges).
Victory be to Thee of high waves.
1. Who purifies all the Universes, Who is a sickle to cut the
varied kinds of bonds (of mankind).
2. Who removes the multitudes of sins of people, Who is
full of tortoises, fish and crocodiles.
3. Whose stories are told by the great teachers, Who is
worshipped by Lord Brahma, Lord Vishnu and Lord Sankara.
Namavali
Jaya Tunga-Tarange Gange

Jaya Tunga-Tarange
56
NAMASTE SAR,ANYE
-Si Durgadevi Stotrarn-
Sloka
Sarva-Swaroope Sanzeshe
S arva- S hakti- S amanvite
Bhayebhya-Strahi No Devi
Durge Devi Namostute
Meaning
O Durge of all forms, Goddess of all, possessed of
all
powers, O Devi! Prostrations to Thee, O Devi, protect us from

tear.
Song
1. Namaste Sharanye Shive Sanukampe

Namaste Jagad-Vyapike Vishvaroope
Namaste Jagad-Vandya-Padaravinde
Namaste Jagattarini Trahi Durge
2. Namaste Jagat-Chintyamana-Svarupe
Namaste Mahayogini Jnana-Roope
SRI DEVI STOTRAM
153
Namaste Namaste Sadananda-RooPe
(Namaste....)
3. Anathasya Dinasya Trishnaturasya
Bhayartasya Bhitasya Baddhasya Jantoh
Tvameka Gatir-Devi Nistara-Kartri
(Namaste....)
4. Aranye Rane Darune Satru-MadhYe

Nale Sagare Prantare Raja-Gehe
Tvarneka Gatir-Devi Nistara-Nauka
(Namaste.....)
5. Apare Maha-Dustaretyanta-Ghore
Vipat-Sagare Maiiatam-Deha-Bhajam
TVameka Gatir-Devi Nistara-Hetuh
(Namaste....)
6. Namas-Chandike Chanda-Dordanda-Lila
Samut- Khandita-Akhandala-Ashesha- Satro
TVameka Gatir-Devi Nistara-Bijam
(Namaste....)
7. Tvameva-Akhabhava-Drita Satyavadih
Na-Jata-Jita- Ikodhanad- Krodha- NishthaIda Pingala Tvam Sushumna Cha Nadi
(Namaste....)
8. Namo Devi Durge Shive Bhima-Nade
Sarasvati-Arundhati-Amo gha- Svarupe
Vibhootih Sachi Kalaratrih Sati Tvam
(Namaste....)
9. Sharanam-Asi Suranam SiddhaVidyadharanarn
Muni Manuja Pasunam Dasyubhis-Trasitanarn
Nripati-Griha-Gatanarn Vyadhibhih Piditanam
Tvamasi Sharanam-Eka Devi Durge Prasida
LO. Sarvam Va Slokam-Ekam Va Yah Pathet
Bhaktiman Sada
154
Sa Sarwam Dushkritam Tlaktva Prapnoti

Paramam Padam
Meaning
1. O auspicious Devi, shelter to the people, O sympathetic
One, pervading all the worlds, the very form of all the worlds,
with the lotus-feet worshipped by all the worlds, the boat for all
the worlds to cross the ocean of birth and death, prostrations,
prostrations, prostrations to Thee. O Durge, protect me.
2. O Thee with form fit to be remembered in all the worlds,
great Yogini, the form of Wisdom and eternal Bliss, prostrations, prostrations, prostrations, O Durge, protect me.
3. For the creatures without any protection, afflicted,
afraid, troubled by cravings, grief-stricken and bound by the
bonds of birth and death, O Devi, Thou, Who art the bestower
of liberation, alone art the shelter. Prostrations to Thee, O
Durge, protect me.
4. ln the forests, terrible fights, in the midst of enemies, in
the fire, ocean, lonely path and before the king, O Bestower of
liberation, Thou alone art the only way. Prostrations to Thee, O
Durge, protect me.
5. Forthose men who are immersed in the boundless, unfordable and terrible ocean of dangers, O Devi, the cause of liberation, Thou alone art the only way. Prostrations to Thee, O
Durge, protect me.
6. O Chandika, Who, by the play of the mighty arms

makes all the enemies of lndra terror-stricken, prostrations to
Thee. Thou, the seed of beatitude, art the only refuge to me. O
Durge, prostrations to Thee, protect me.
7. Thou art sinless and truthful. Thou art unborn, unconquered by anyone and full of anger and fury (against enemies).
Thou art the Yoga-Nadis known as lda, Pingala
and
Sushumna. O Durge, prostrations to Thee, protect me.

8. O Devi Durge, the Goddess of auspiciousness, Thy
voice is terrible (to enemies). Thou art Sarasvati (Goddess of
learning), Arundhati (an ideal of chastity), the form of holiness
and prosperity, Sachi (Queen of lndra), Kalaratri (the terrible
night just before the day of death) and Sati (the Consort of Lord
SRI DEVI STOTRAM
155
Siva). Prostrations to Thee, O Durge, the bestower of liberation, protect me.

9. To Gods, Siddhas, and Vidyadharas (all celestial beings), sages, men and animals and to those molested by demons, brought (as criminals) before the king, and afflicted by
diseases, Thou alone art the refuge. O Devi, Durge, be pleased
with me.
10. Those who chant the whole of these hymns or even
one verse from it with devotion, become devoid of all sins and
will attain the highest state.
Namavali
Om Durge Om Durge Om Durge Pahi Mam

Om Durge Om Durge Om Durge Raksha Mam
1. Jaya Jaya Jaya Jaya Bharata-Mata
J ay a Vijayeebhava Sri Jaganmata
2. Jaya Jaya Jaya Jaya He Mama Mata
Jaya Vijayeebhava Sri Jaganmata
3. Satya-Roopini Bharat Mata
4. Jnana-Roopini Bharat Mata
Jaya Jaya Jaya Jaya He Mama Mata
5. Ananda-Roopini Bharat Mata
Jaya Vijayeebhava He Mama Mata
6. Sakti-Dayini Bharat Mata
7. Mukti-Dayini Bharat Mata
8. Bhakti-Dayini Bharat Mata
9. Jnana-Dayini Bharat Mata
10. Shanti-Dayini Bharat Mata
llI
il
156
11. Sarva-Dayini Bharat Mata

12. Satchidananda-Swaroopini Mata
Jaya Vijayeebhava Bharat Mata
Meaning
1. Hail! Hail! Hail! Hail! Bharat Mata (Mother lndia)
Hail! Victory to Thee, O Universal Mother.
2. Haill Hail! Hail! Haill O My Mother
3. Truth ltself is Thy Form, O Bharat Mata!
4. Knowledge ltself is Thy Form, O Bharat Mata!
Hail! Hail! Hail! Hail! O my Mother.
5. Bliss ltself is Thy Form, O Bharat Matal
Hail! Victory to Thee, O my Mother.
6. Bestower of all Power, O Bharat Mata!
7. Bestowerof Liberation and Realisation, O Bharat Mata!
8. Bestower of Devotion, O Bharat Mata!
9. Bestower of all Knowledge, O Bharat Mata!
Hail! Victory to Thee, O Universal Mother).
10. Bestower of Peace, O Bharat Mata!
Hail! Hail! Hail! O my Mother.
11. Bestower of everything, O Bharat Mata!
12. Existence-Consciousness-Bliss Absolute is Thy own

Form, O Mother! Hail! Victory to Thee, O Bharat Mata.
SRI DEVI STOTRAM
r57
57
NAMASTESTU GANGE
-Sri Ganga Stotrarn-
(sRr KALTDASAKRTTAM)
Sloka
Gange Trailolrya-Sare Sakala-Sura-Vadhu-
Dhauta-Vistirna-Toye
Purna-Brahma-Svarupe Hari-Charana-Rajo-Harini
Svarga-Marge
Prayaschittam Yadi Syat-Tava-Jala-KanikaBrahmahatyadi-Pape
Kas tvam Stotum S amarthas -Trij agad -Agha- H are
Devi Gange Prasida
Meaning
O Mother Gangel Thou art the essence of the three

worlds. The heavenly damsels take bath in Thy vast waters.
Thou art the embodiment of the all-full Parabrahman. Flowing
through the heavenly way, Thou washeth away the dust of the
feet of Lord Hari. lt is said, even the sin of killing a Brahmin can
be expiated through a drop of Thy waters. Then how can I hope
to be able to sing Thy glory? O, remover of the sins of the three
worlds, O Devi Gange!
Song
1. Namastestu Gange TVadanga-Prasangat

Bhujangas-Turangah Kurangah Plavangah
Anangari-Rangah Sasangah Sivangah
Bhujanga-Adhipangi-Kritanga Bhavanti
2. Namo Jahnukanye Na Manye Tvadanyaih
Nisargendu- Chihnadibhir- Lokabhartuh
Atoham Natoham Sada Gaura-Toye
Vasishthadibhir Giyamanabhidheye
3. Tva-Damajjanat Sajjano Durjano Va
Vimanaih-Samanah Samanair-Hi Manaih
158
Samayati Tasmin Purarati-Loke

Puradvara- Samruddha-Dikpala- Loke
4. Svaravasa-Dambholi-Dambhopi Rambha
Parirambha- Sambhavanadhira- Chetah
Samakamkshate Tvattate Vriksha-Vati
Kutire Vasannetum-Ayur- Dinani
5. Trilokasya Bhartur-Jatajuta-Bandhat
Sva-Simanta-Bhage Manak Praskhalantah
Bhavanya Rusha Praudha-Sapatnya-Bhavat
Karenahatas-Tvat-Taranga Jayanti
6. Jalonmajjad-Airavata-Uddama- Kumbha
Sphurat Praskhalat Sandra Sindoora-Rage
Kvachit Padmini-Renu-Bhange Prasange
Manah Khelatam Jahnukanya-Tarange
7. Bhavat-Tira-Vanir-Vatottha Dhooli
Lava- Sparsatas-Tatkshanam Kshinapapah
Janoyam Jagat-Pavane TVat-Prasadat
Pade Pauruhootepi Dhattevahelam
8. Trisandhya Namallekha-Kotira Nana
Vidhaneka Ratnamsu-Bimba-Prabhabhih
Sphurat Padapithe Hathenashtamoorter
Jata-Joota-Vase Natah Smah Padam Te
9. Idam Yah Pathed-Ashtakam Jahnu-Putryah
Trikalam Kritam Kalidasena Ramyam
Samayasi-Yatindra-Adibhir Giyamanam
Padam Kaisavam Saisavam No Bhajet Sah
Meaning
1. Prostrations unto Thee, O Gange! By coming into act
with Thee, snakes, horses, deers and monkeys (even animals)
go to the world of Lord Siva, get contact with Siva and the same
form of Siva and become one with Siva.
2. O Thou, daughter of Rishi Jahnu, I don't know of any
symbol of Siva, like the crescent-moon, etc., apart from Thee
(i.e. all symbols of Siva are found in Thee also). Prostrations to
Thee, O Thou of pure waters, praised by Sages like Vasishtha.
SRI DEVI STOTMM
159
3. All people, whether good or bad, Who bathe in Thy holy
waters are well-received in Siva's aerial cars (knowledge) and

taken to the world of Siva, entry into which is denied ever to the
rulers of the Quarters.
4. O Goddess! Even lndra, swelled with the pride of the
rulership of heaven and possession of the weapon known as
Dambholi, and enjoying the pleasure of embracing the celestial
damsel Rambha, desires to spend his life living in a humble hut
in the groves on Thy holy banks.
5. When from the Jata (tuft of matted hair) of Siva Thy waters began to ooze down drop by drop on the head of Parvati
(seated in the left lap of Siva), She (Parvati) with anger emanated from jealousy towards a co-wife slapped Thee and
waves were produced in Thee. Glory to those waves!
6. Let my mind delight in Thy waves, O Gange, which are
at certain places coloured red, as the Kunkum (vermilion) from
the head of the heavenly elephant Airavata fell on them, as he
played in Thy waters, and at other places yellow (golden)
through the pollen from the lotus-flowers.
7. O Goddess! by the touch of the dust raised by the wind
through the Vanira trees (a kind of tree that generally grows on
river banks) on Thy bank, all my sins have been destroyed. O
Thou Purifier of the world, by Thy grace, I have become capable of ridiculing the status of even lndra.
8. Thy footrest is shining with the various colours of the
gems of the crowns of Gods who prostrate before Thee in the
three periods of time. O Thou, Dweller in the matted locks of
Siva, I prostrate before Thy holy feet.
9. Those who recite at the three periods of time these
eight verses on Ganga, so beautifully composed by Kalidasa,
will attain the Abode of Vishnu, praised by even Indra and others. They will not have rebirth any more.
Namavali
Namastestu Gange Namaste Namaste
160
58
JAYA BHAGAVATI DEVI NAMO VARADE

-Sri Bhavani Stotrarn-
(sRr VYASA KRITAM)

Sloka
Na Mantram No Yantram Tadapi Cha

Na Jane Stuti-Maho
Na Chahvanam Dhyanam Tadapicha
Na Jane Stuti-Kathah
Na Jane Mudraste Tadapicha
Na Jane Vilapanam
Param Jane Matas-Tvad-Anusaranam
Klesa-Haranarn
Meaning
O Mother! I do not at all know Thy Mantra, or Yantra, or
praise, or invocation, or meditation, or stories of praise, or
Mudra (symbol), or crying for Thee. But, I only know to follow
Thee and this is the destroyer of all afflictions.
Song
Jaya Bhagavati Devi Namo Varade

Jaya Papa-Vinasini Bahu-Phalade
Jaya Sumbha-Nisumbha- Kapala-Dhare
Pranamami Tu Devi Nararti-Hare
2. Jaya Chandra- Divakara-Netra- Dhare
Jaya. Pavaka- B hu shita-Vaktra-Vare
Jaya Bhairava-Deha-Nilina- Pare
Jaya Andhaka-Daitya-Visosha-Kare
3. Jaya Mahisha-Vimardini Soola-Kare
J ay a Loka- Samastaka-Papa- Hare
Jaya Devi Pitamaha-Vishnu-Nute
Jaya Bhaskara- Sakra- Sirovanate
1.
SRI DEVI STOTRAM
161
4. J aya Shanmukha-Sayudhaisa-Nute
Jaya Sagara-Gamini Sambhu-Nute
Jaya Duhkha- Daridra-Vinasa- Kare
Jaya Putra-Kalatra-Viwiddhi- Kare
5. Jaya Devi Samasta-Sarira-Dhare
Jaya Naka-Vidarsini Duhkha-Hare
Jaya Vyadhi-Vinasini Moksha- Kare
Jaya Vanchhita-Dayini Siddhivare
6. Etat Vyasa-Kritam Stotram
Yah Pathen-Niyatah Suchih
Grihe Va Suddha-Bhavena
Prita Bhagavati Sada
Meaning
1. Victory to Thee, O Bhagavati. Prostrations to Thee, O
Bestower of boons. Victory to Thee, O Destroyer of sins and
Bestower of endless fruits. Victory to Thee, O Wearer of the
skulls of the demons Shumbha and Nishumbha. Prostrations to
Thee, O Devi, Remover of man's afflictions.
2. Victory to Thee, Who has the sun and the moon as
eyes. Victory to Thee shining with the splendour of the face
blazing like fire. Victory to Thee, Who mergeth in the body of
Bhairava (Lord Siva). Victory to Thee, the Destroyer of the
demon Andhaka.
3. Victory to Thee, the Destroyer of Mahishasura and
holder of the Trident in the hand. Victory to Thee, the destroyer
of all the sins of the world. Victory to Thee, prostrated to by
Brahma and Vishnu. Victory to Thee, bowed to by the Sun and
lndra.
4. Victory to Thee, prostrated to by Shanmukha
(Kartikeya) and Lord Siva with His weapons. Victory to Thee,
joining the ocean (Ganga), and praised by Shambhu (Siva).
Victory to Thee, the Destroyer of afflictions and poverty Victory
to Thee, Who increases the prosperity of wife and children.
5. Victory to Thee, O Devi, the Assumer of all bodies. Victory to Thee, Who gives the Darshan of heaven and removes
all afflictions. Victory to Thee, the Destroyer of diseases and
162
Bestower of liberation. Victory to Thee, the Giver of ie desired

fruits and possessor of the eight kinds of Siddhis (Perfections).
6. Bhagavatiwillalways be pleased with those who study
this Stotra composed by Vyasa, regularly and with pure Bhava
in the house or anyrhere else.
Namavali
Jaya Devi Namami Jagajjanani

Meaning
Victory to Thee, O Devi. Prostrations to Thee, O Mother of
the world.
59
NAVARATNAMALIKA
Sloka
Namo
Narnc
Namo
Namo
Namaste Jagad-Eka-Matre
llanaste Jagad-Eka-Pitre
Namaste-Akhila- Roopa-Tantre
Namaste-Akhila-Yaj na-Roope
Meaning
Prostrations unto Thee, the One Mother of the universe.
Prostrations unto Thee, the One Father of the universe'
Prostrations unto Thee, Who exists in all kinds of rituals.
Prostrations unto Thee, Who is the personification of all sacrifices.
Song
1. Hara-Nupura-Kirita-Kundala
Vibhushitavayava Sobhinim
Karane sa-Vara- Mouli- Koti- Parikalpyamana-
Pada-Pithikam
Kala- Kala-Phani-Pasa-Bana- D hanur-Ankusam
Aruna-Mekhalam
SRI DEVI STOTRAM
163
Phalabhu-Tilaka Lochanam Manasi Bhavayami

Paradevatam
2. Gandhasara-Ghana-Sara-Charu-NavaNagavalli Rasa-Vasinim
Sandhya- Raga- MadhuradharabharanaSundaranana Suchi-Smitam
M antharayata-Vilochanam Amala-BalaChandra Krita- Sekharim
Indira-Ramana-Sodarim Manasi .....
3. Smera-Charu-Mukha-Mandalam VimalaGanda-Lambi Mani-Mandalam
Hara- Dama-Parisobhamana- KuchabharaBhiru-Tanu Madhyunam
Vira- Garva- Hara- Nupuram Vividha-Karane sa
Vara-Pithikam
Mara-Vairi-Sahacharinim Manasi .....
4. Bhuri-Bhara-Dhara-Kundalindra-ManiBaddha Bhuvalaya-Pithikam
Varirasi- Mani- Mekhala-Vala;'a-VahniMandala-Saririnim
Varisara-Vaha- Kundalam Gagana- Sekharim
Cha Paramatmikam
Charu-Chandra-Ravi-lochanam Manasi .....
5. Kundala-Trividha-Kona-Mandala-ViharaShaddala Samullasat
Pundarika-Mukha-Bhedinim Taruna
Chandabhanu Tadi- Dujjwalam
Mandalendu Parivahitamrita-Taranginim
Mandalanta-Mani-Dipikam
.T:opinim
"*:l:
6. Varananana-Ma5rura-Vaha-Mukha-DahaVarana Payodharam
Charanadi- Sura- Sundari-ChikuraSekharikrita Padambuj am
Karanadhipati- Panchaka- Prakriti- Karana
164
Prathama-Matrikam
Varanasya-Mukha-Paranam Manasi .....
7. Padmakanti-Pada-Pani-PallavaPayodharanana Saroruham
Padmaraga- Mani- Mekhala-Valaya-Nivi- Sobhita
Nitambinim
Padmasamb hava- SadasivantamayaPancharatna Pada-Pithikam
Padminim Pranava-Roopinim Manasi .....
8. Agama-Pranava-Pithikam-Amala-VarnaMangala Saririnim
Agamavayava- Sobhinim Akhila-VedasaraI&ita Sekharim
Moola-Mantra-Mukha-Mandalam Mudita-Nada
Bindu-Nava-Yauvanam
Matrikam Tripura-Sundarim Manasi .....
9. Kalika-Timira-Kuntalanta-Ghana-BhringaMangala Virajinim
C hulika- Sikh ara- M alika-Valaya- M allikaSurabhi Sourabham
MandalaValika- Madhura- GandaManoharanana Saroruham
Kalikam-Akhila-Nayikam Manasi ....
1O. Nityam-Eva Niyamena Jalpatam
Bhukti- Mukti-Phaladam-Abhishtadam
Sankarena Rachitam Sada Japet
N amaratna- N avaratna- M alikam
'
Meaning
1. I meditate on the supreme Goddess, Whose body
shines with limbs ornamented by pearl-garlands, anklets, diadem, earrings, etc., Who is always worshipped by the supreme
Lord, Who holds in hands serpents, noose, bow and arrows
and goad, Who wears a waist-band of red hue and Who has the
third eye like a "Tilaka" on the forehead.
SRI DEVI STOTRAM
165
2. Whose body diffuses the sweet aroma of sandal-paste,
camphor and betel-juice, Whose beautiful smiling face is

adorned with sweet lips having the tint of the morning twilight,
Who, has long and beautiful eyes, Who wears the crescent
moon as head-gear{n that supreme Goddess, Sister of Lord
Krishna, lmeditate.
3. Who has a lovely smiling face, Whose cheeks are haloed by the brilliance of diamond earrings, whose lean waist is
seemingly afraid of the crushing weight of the well-developed
breasts, ornamented with pearl-gartands, the very sound of
Whose anklets deprives the mighty opponents of their pride
and valour, on that supreme Goddess, the Consort of Lord
Siva, lmeditate.
4. Whose pedestal is the earth studded with the gems of
the hoods of "Adisesha", the great serpent who bears the
weight of the whole universe, Whose body is the blazing fire in

the centre of the ocean, Who has clouds as earrings, sky as
head and sun and moon as eyes-on that supreme Goddess l
meditate.
5. Who dwells in the triangle encircled by a ring of brilliant
light
(Muladhara), Who opens the six-petalled lotus

(Swadhishthana), Who blazes like the sun of the midday and
lightning in the clouds (sun and lightning suggest Anahata and
Manipura respectively), Whose form is like a stream of nectar
emanating from the full-moon (in the Ajna Chakra), Who is of
ruddy complexion, Who is the diamond lamp that illumines the
horizon--on that supreme Goddess I meditate.
6. By Whose breast-milk the thirst of Ganesa and

Shanmukha is quenched, at Whose lotus-feet the heavenly
damsels prostrate, Who is Adimaya-the Cause of this illusory
universe, Who kisses the face of Ganesh-on that supreme
Goddess lmeditate.
7. Whose feet, hands and face are as lovely as the lotus
flowers, Whose breast bears the beauty and grace of lotus
buds, Whose waist shines with bracelets of rubies and fine
cloth, Whose seat is studded with the five diamonds of Brahma,
Vishnu, Rudra, lshwara and Sadashiva, Whose form is
Pranava-on that supreme Goddess I meditate.
r66
8. Who is seated in the Pranava of the Vedas, Whose

body consists of the Varnas or letters, Who shines in the
Vedingas (Siksha, Vyakarana, Cchandas, Nirukta, Kalpa and
Jyotisha), Whose head is the essence of all Vedas, Whose
face is the "Moolamantra", Whose youth is Nada and
Bindu-on that supreme Goddess I meditate.
9. Whose thick and lovely hair is of the hue of pitch darkness and black bee, fragrant by the flowers worn on it, Who has
beautiful cheeks that shine by the brilliance of diamond earrings, Who rules over the whole universe----on that supreme
Goddess I meditate.
10. O men, daily chant this Navaratnamala, sung by
sankara, which is capable of fulfilling all desires and ultimately
giving liberation from birth and death.
SRI SIVA STOTRAM

60
TODUDAIYA SEVIYAN
-Thevaram-
(SRI JNANA SAM BANDHASWAM I KRITAM)
Song
1. Todudaiya Sheviyan Vidai Yeriyor

Ttrvenmati Sudi
Kadudaiya Shudalai Podi Poosi Yen
Nullam Kavar Kalvan
Edudaiya Malaran Munainat Panin
Tetta Arul Sheytha
Pidudaiya Pirama Purameviya
Pemmanivanandre
2. Mutral Amai Ila Nagamodena
Mulaikkombavai Pundu
Vatral Odu Kalanappali Terntena
Thullam Kavar Kalvan
Katral Kettal Udaiyar Periyar Kaz}rraJ
kaiyal Tozhutetta
Petra Murnta Parima Rrrameviya
Pemmanivanandre
Meaning
1 He is the One Great Person residing at the famous

Piramapuram, (the Abode of Brahma, the Creator-shirkazhi
or Shiyali), Who wears an earring (Thodu), Who rides on a bull
(Righteousness, Dharma), Who wears a white bright moon on
His head, Who besmears the body with the sacred ashes of the
crematorium (the Great Grave where everything is burnt during
the total destruction of the Universe) and Who has blessed the
lotus-born Brahma, Who worshipped Him in olden days.
(t67)
168
2. He is the One Great Person residing at the Great

Piramapuram, Who wears the shell of the well-grown (ancient)
Tortoise (Kurmavatara), the Young Serpent (Adi Sesha-Who
is young compared to the age of the Kurma, i.e., Lord Vishnu)
and the well-pointed Tusk of the Boar (Varaha Avatara), Who
carries the skull of Lord Brahma, the blood of which has dried
up, as His begging bowl, Who has stolen my heart unawares
and Whose feet are worshipped with folded palms by the great
persons who had heard and reflected upon the Srutis orVedas.
Namavali
Om Namah Sivaya, Om Namah Sivaya

61
BRAHMAMURARI SURARCHITA LINGAM
Sloka
Tasmai Namah Parama-Karana-Karanaya

D iptojjvala-Jvalita- Pin gala- Lochanaya
Nagendra- Hara- Krita- Kundala-Bushanaya
Brahmendra-Vishnu-Varadaya Namah Sivaya
Meaning
I prostrate to Thee, Who art the supreme cause of all
causes, Whose eyes are resplendent with purple colour, Who
hath earrings and other ornaments made of the garland of
great serpents, Who grants boons even to Lord Brahma, lndra
and Lord Vishnu. Namah Sivaya (prostrations to Siva).
Song
(Eight verses on Lord Siva)
1. B rahmamurari- Surarchita- Lin gam
Nirmala-Bhashita- Sobhita- Lin gam
J anmaj a- Duhkha-Vinasaka- Lin gam
Tatpranamami Sadasiva- Lingam

2. Deva- Muni-Pravararchita- Lingam
Kama- Daham Karunakara- Lingam
SRI STVA STOTMM
169
Ravan a- D arpa-Vinas ana- Lingam

Tatpranamami...
3. Sarva- Sugandhi- Sulepita-Limgam
Buddhi-Vivardhana- Karana- Lin gam
Siddha- Surasura-Vandita-Lingam
Tatpranarnarni...
4. Kanaka-Mahamani- Bhushita- Lingam
Phani-Pati-Veshtita- Sobhita-Lingam
Daksha- Suyaj na-Vinasana- Lin gam
Tatpranamami...
5. Kunkuma-Chandana-kpita-Lingam
Pankaj a- H ara- Sus obhita- Lingam
Sanchita- Papa-Vinas ana- Lingam
Tatpranamami...
6. Deva-Ganarchita-Sevita-Lingarn
Bhavair-Bhaktibhir-Eva- Cha-Lingam
Dinakara-Koti-Prabhakara- Lingam
Tatpranamami...
7. Ashta-Dalopari-Veshtita-Lingam
Sarva- Samudb hava- Karan a- Lin gam
Ashta-Daridra-Vinashana-Lingam
Tatpranamami...
8. Sura-Guru- Sura-Vara-Poojita-Lingam
Sura-Vana-Pushpa- Sadarchita- Lingam
Parat- Param Paramatmaka- Lin gam
Tatpranamami...
9. Lingastakam-Idam Punyam
Yah Pathet Siva-Sannidhau
Sivalokam-Avapnoti
Sivena Saha Modate
Meaning
1. Lingam: the symbol of Lord Siva is adored by Brahma,
Vishnu and all Gods. Taintless, shining, beautiful is Lingam;
t70
STVANANDASHRAM BTIAJANAVALI
Destroyer of miseries that follow birth, is Lingam. I salute that

Lingam of the eternal Siva.
2. The Lingam (symbol) that is adored by the Gods and
great sages, that denotes the destruction of the God of lust,
ocean of mercy and the vanquishment of Ravana's pride-to
that Lingam of the omnipresent Siva I prostate.
3. The Lingam that is anointed with fragrant material like
sandal-paste etc., the Lingam that enhances the intellect and
that is worshipped by Siddhas, Gods and Asuras-to that Lingam. . .
4. The Lingam that is adorned with jewels of gold and precious gems, that shines with the Lord of the serpents that encircles it and that obstructed the sacrifice performed by Dakshato that Lingam...
5. The Lingam that is smeared with vermilion and
sandal-paste, that shines with garlands of lotuses and that dispels all the sins (of devoteesFto that Lingam...
6. The Lingam that is worshipped by Gods with great devotional feelings and that shines with the brilliance of crores of
Suns-to that Lingam...
7. The Lingam that is seated on an eight-petalled seat,
that is the cause of all creations and that destroys all kinds of
destitution-to that Lingam...

8. The Lingam that is worshipped by the preceptor of
Gods (Brihaspati) and Gods, offering the flowers grown in the
heavenly gardens and the Lingam that is the supreme Soul-to
that Lingam. . .
9. Whoever chants these eight verses in a Siva temple,
willattain Siva-Loka and will rejoice with Lord Siva.
Namavali
Om Namah Sivaya, Orri Namah Sivaya
SRI SIVA STOTRAM
t71
62
NAMAMISAM ISANA NIRVANAROOPAM

(sRt TULSTDASKRTTAM)
Sloka
Sthanam Na Yanam Na Cha Bindu Nadam

Roopam Na Rekha Na Cha Dhatu-Vargam
Drisyam Na Drishtam Sravanam Na Sravyam
Tasmai Namo Brahma Niranjanaya
Meaning
Be this prostration to that spotless Brahman, Who has nei-
ther any abode to live in nor any vehicle to ride on, Who is neither the sound nor the centre, neither form nor any line of
demarcation, neither vitality nor any colour, neither the sight
nor the object seen, neither hearing nor the heard.
Song
(Eight yerses on Rudra or Lord Siva)
1
. Namamisam-Isana-Nirvana-Roopam
Vibhum Vyapakam Brahma Veda-Swaroopam

Ajam Nirgunam Nirvikalpam Niriham
Chidakasam-Akasa-Vasam Bhaj eham
2. Nirakaram-Omkara-Moolam Turiyam
Giraj nana-Gotitam- Isam Girisam
Karalam Mahakala-Kalam Kripalam
Gunakara- Samsara-Param Natoham
3. Tusharadri-Sankasa-Gauram Gabhiram
Mano- Bhuta-Koti- Prabhasvat- Sariram
Sphuran- Mauli- Kallolini- Charu- Ganga
Lasat-Phala-Balendu Kanthe Bhujanga
4. Chalat-Kundalam Subhra-Netram Visalam
Prasannananam Nilakantham Dayalam
Mrigadhisa-Charmambaram Munda-Malam
Priyam Sankaram Sarvanatham Bhajami
I72
5. Prachandam Prakrishtam Pragalbham Paresam

Akhandam Bhaje Bhanu-Koti-Prakasham
Trayisula-Nirmulanam Sula- Panim
Bhaj eham Bhavani- Patim Bhavagamyam
6. Kalatita-Kalyana-Kalpanta-Kari
Sada Sajj anananda- Data Purarih
Chidananda- Sandoha- Mohapahari
Prasida Prasida Prabho Manmatharih
7. Na Yavad-Uma-Natha-Padaravindam
Bhajantiha Loke Pare Va Naranam
Na Tavat-Sukham Shanti Santapa-Nasham
Prasida Prabho Sarva-Bhutadhi-Vasa
8. Na Jamami Yogam Japam Naiva Poojam
Natoham Sada Sarwada Deva Tubhyam
J ara-Janma- Dukhaugha-Tatapyamanam
Prabho Pahi Sapan-Namamisa Sambho
Rudrashtakam-Idam Proktam
Viprena Haratushtaye
Ye Pathanti Nara Bhaktya
'fesham Sambhuh Prasidati
Meaning
you,
1. I adore
the Lord and the Ruler of the whole unipersonified,
the omnipresent and all-perverse, eternal bliss
vading Brahma, manifest in the form of the Vedas. I worship
Lord Siva, shining in His own glory devoid of all attributes, undifferentiated, desireless, all-pervading consciousness.
2. I bow to the Supreme Lord, Who is formless, the source
of Omkara and the fourth state, beyond speech, understanding
and sense-perception. Ruler of Kailasa (Mount), devourer of
even the Time-Spirit, terrible yet gracious, abode of virtues and
extra-cosmic.
3. I adore Him, Who is possessed of a form white as the
snow-clad Himalayas, radiant with the beauty of a myriad Cupids, Whose head sparkles with the lovely stream of the Gan-
SRI SIVA STOTMM
173
ges, Whose forehead is adorned by the crescent moon and the

neck coiled by a serpent.
4. I adore the all-merciful Sankara, Who has tremulous

rings hanging from His ear-lobes, Who is possessed of beautifuleye-brows and large eyes, Who has a cheerfulcountenance
and a blue speck on His throat and Who has a lion-skin
wrapped round His waist and a garland of skulls round His
neck.
5. I take my refuge in Bhavani's spouse, the supreme

Lord, terrible, exalted, intrepid, indivisible, unborn and invested
with the glory of a myriad suns, Who roots out the threefold agony and holds a trident in His hand and Who is accessible only
through love.
6. Beyond part, ever blessed, bringing about universaldestruction at the end of each round of creation, a source of perpetual delight to the virtuous, slayer of the demons Tripuras,
consciousness and bliss personified, dispeller of delusion, be
propitious my Lord, be propitious, destroyer of Cupid!
7. So long as men worship not the lotus-feet of Uma's

Lord, there is no happiness nor peace nor cessation of suffering for them, either in this world nor the next. Therefore be pro-
pitious my Lord, dwelling as you do in the heart of all living

beings.
8. I know not Yoga, nor Japa, nor rituals. I simply bow to

you at all times, at every moment, O Shambho! Pray, protect
me, my Lord, miserable and afflicted by sufferings attendent on
old age and birth (and death)as I am, O Lord Shambho!
This hymn of eight verses was uttered by the Brahmin in

order to propitiate Lord Hara. Sri Shambho is pleased with
those men who devoutly repeat it.
Namavali
Samba Sadasiva Samba Sadasiva

Samba Sadasiva Samba Sivom
t74
63
JATATAVI GALAJJALA PRAVAHA PAVITA STHALE

RAVANAKRITA SIVA TANDAVA STOTRAM
(Hymns on Slva's Dance Composed by Ravana)
Sloka
Santam Padmasanastham Sasa-Dhara-Mukutam

Pancha-Vaktram Trinetram
Sularn Vajram Cha Khadgam ParasumAbhayadam Dakshinange Vahantam
Nagam Pasam Cha Ghantam Damaruka-Sahitam
Chankusam Vamabhage
Nanalankaradiptam Sphatikamaninibham
Parvatisam Namami
Meaning
prostrate
I
before the five-faced Lord of Parvati, Who is
adorned with various ornaments, Who shines like the Sphatika
jewel, Who is seated peacefully in lotus pose, with
moon-crested crown, with three eyes, wearing trident, Vajra,
sword, axe on the right side, serpent, noose, bell, Damaru and
spear on the left side and Who gives protection from all fears to
His devotees.
Song
J atatavi- Galajj ala- Pravaha- Pavita-
thale
Galevalambya Lambitam Bhujanga-TungaMalikam
Damad- Damad- Damad-Daman-NinadavadDamanrayam
Chakara Chanda-Tandavam Tanotu Nah
Sivah Sivam
2 . J ata-Kataha- Sambhrama-Bhraman-NilimpaNirjharee
Vilola-Vichi-Vallari-Viraj amana- Murdhani
D hagad- D hagad- Dhagad-Jvalallalata- Patta1
Pavake
SRI SIVA STOTRAM
t75
Kishora-Chandra- Sekhare Ratih Pratikshanam

Mama
3. Dhara- Dharendra- Nandini-Vilasa-Bandhu
Bandhura
Sphurad- Diganta- Santati- Pramoda- ManaManase
Kripa-Kataksha-Dhorani-NiruddhaDurdharapadi
Kvachid-Digambare Mano Vinodametu Vastuni
4. Jata-Bhuj anga- Pingala- Sphurat-Phana- ManiPrabha
Kadamba- Kunkuma- Drava-Pralipta-Digrradhu
Mukhe
Madandha- Sindhura- Sphurat-TwaguttariyaMedure
Mano Vinodam-Adbhutam Bibhartu
Bhoota-Bhartari
5. Sahasra- Lochana- Prabhrityasesha- LekhaSekhara
Prasuna- Dhuli- D horani-VidhusaranghriPitha-Bhuh
Bhuj anga- Raj a- M alaya Nibaddha-Jata-
Jutakah
Sriyai Chiraya Jayatam Chakora-BandhuSekharah
6. Lalata- Chatvara-Jvala- D hananj ayaSphulingabha
Nipita-Pancha- Sayakam NamannilimpaNayakam
Viraj
Sudha-Mayukha-Lekhaya
amanaSekharam
Maha-Kapali- Sampade Shiro-JatalamAstu Nah
7. Karala Phala-Pattika Dhagad-Dhagad-Dhagad'
Jvalad
176
hananj aya-Ahuti- Krita- Prachan da- PanchaSayake

Dharadharendra- Nandini- Kuchagra- ChitraD
Patraka
Prakalpanaika-Silpini Trilochane Ratirmama
8. Navina- Megha- Mandali-Niruddha- DurdharaSphurat
Kuhu-Nisithini-Tamah-Prabandha-Bandha
Kandharah
Nilimpa-Nirjhari-Dhara- Stanotu KrittiSindhurah
Kala-Nidhana-Bandurah Sriyam Jagaddhurandharah
9. Praphulla- Nila- Pankaj a- Prapancha- KalimaPrabha
Valambi- Kantha- Kandali- Ruchi-PrabandhaKandharam
Smarat-Cchidam Purat-Cchidam
Bavat- Cchidam Makhat- Cchidam
Gaj at-Cchidandhakat-Cchidam TamantakatCchidam Bhaje
10. Akharva- Sarva-Mangala Kalakadamba Manjari
Ras a- Pravaha- Mad huri-Vrij rimb h anaMadhuvratam
Smarantakam Purantakam Bhavantakam
Makhantakam
Gaj antakandhakantakam Tamantakantakam
Bhaje
11. J ayatvad ab hra-Vib hrama- B hramad-
Bhujangama-Svasad
Vinirgama- Krama- Sphurat- Karala- PhalaHa'uyavat
Dhimid- Dhimid- Dhimid- Dhvanan- MridangaTunga-Mangala
SRI SIVA STOTRAM
2.
L77
Dhvani- Krama- Pravartita- PrachandaTandavah Sivah

Drishad-Vichitra Talpayor-Bhujanga-
Mautikasrajor
Garishtha- Ratna- Loshtayor- Suhrid-Vipaksha
Pakshayoh
Trinaravinda-Chakshushoh Prajamahi
Mahendrayoh
Sama-Pavrittikah Kada Sada SivamBhajamyaham
13. Kada Nilimpa-Nirjhari-Nikunja-Kotare Vasan
Vimukta Durmatih Sada Sirastha-Manjalim
Vahan
Vilola-Lola-Lochano Lalama-Phala-Lagnakah
Siveti Mantram-Uccharan Kada-Sukhi
Bhavamyaham
14. Imam Hi Nityameva-Muktam Uttamottamam
Stavam
Pathan Smaran Bruvannaro Visuddhimeti
Santatam
Hare Gurau Subhaktimasu Yati Nanyatha
Gatim
Vimochanarn Hi Dehinam Susankarasya
Chintanam
15. Poojavasana-Samaye Dasavaktra Gitam
Yah Sambhu-Poojana-Param Pathati Pradoshe
Tasya Sthiram Ratha-Gajendra-T\rrangaYuktam
Lakshmin Sadaiva Sumukhim Pradadati
Sambhuh
Meaning
1. May that Lord Siva graciously enhance my prosperity,
the forest of matted hair on the crown of Whose head is the
source of Ganga, and Whose neck, purified by the flow of that
holy stream, is adorned with serpents as garlands, and Who
!-I
t78
doe His Tandava dance in tune with the sound of "Dam Dam"
proceeding from His drum.
2. May I develop ever-increasing devotion to Lord Siva, in
the matted locks of Whose head Ganga swiftly moves with Her
dancing waves, and the fire of Whose forehead (Third Eye)
burns with leaping flames with a sound like "Dhaga Dhaga",
and on Whose head the crescent moon sheds its lustre.
3. May my mind ever sport with that Digambara Tattwa
(Lord Siva Whose raiment is ether or consciousness), Whose
mind delights in the lustre shed by beauteous Girija (the daughter of Himalaya-Parvati), and by Whose gracious look even
the greatest of miseries is averted.
4. May my mind be charmed by that Lord of Bhutas (spirits), on Whose matted locks the snakes spread their hoods,
and yellow light emanating from their gems adorns the faces of
the damsels of the quarters with a vermilion glow, and Who has
put on a raiment of elephant skin and Whose body is fair.
5. May He confer upon me everlasting wealth (of Spirit),
Whose sandals are adorned with flower dust, fallen from the
flowers in the crowns of lndra and other Gods (while they bow
to Lord Siva), and Whose locks are adorned with the garland
which is the king of snakes.
.6. May that Siva enhance my prosperity, the fire emanating from the altar of Whose forehead destroyed God Cupid,
Who is adored by lndra, Whose diadem shines by the light of
the moon, Whose forehead is broad, and the head has matted
locks.
7. May my mind be ever fixed on that Three-eyed Lord,
Who offered Cupid as an oblation into the fire of His forehead,
that burns with leaping flames, Who as a master-artist adorns
His consort Girija or Parvati.
8. May that Ganga-bearer Lord increase my prosperity, on
Whose neck there abides blackness of dark Amavasya
(moonless) night, overcast by newly formed clouds; Who has
covered Himself with an elephant's skin, Who bears the burden
of the entire universe and Whose body glows like the moon.
9. I worship Him, Whose throat is as beauteous as a deer
which has a bluish glow of blue lotuses and Who is the de-
SRI SIVA STOTRAM
t79
stroyer of Kama (God Cupid), Tripura (name of a demon),

Bhava (Samsara-world), the sacrifice of Daksha, the elephant-demon Andhakasura and Yama (the God of Death).
10. I worship Him, Who like a black bee enjoys the honey
of the elegant beauty of prideless Parvati and Who is the destroyer of Kama, Tripura, Bhava, Daksha's sacrifice, the elephant-demon Andhakasura and Yama, the God of Death.
11. Glory to that Lord Siva, on Whose head the terrible
snakes moving rapidly emit hissing breaths, thus enhancing
the fire of His forehead, and Who dances in tune with the rumbling sound of the Mridanga (drum).
12. When will I ever meditate on Siva, having possessed
an equal vision between stones and velvety beds, snake and
garland of jewels, precious gem and clod of earth, friend and
foe, straw and beauteous damsels, common man and the emperor of the whole world.
13. When shall I be happy, chanting the Mantra of Siva
with eyes streaming with tears of devotion, by the side of Ganga, in a solitary forest, keeping my hands folded on my lap, absorbed in the thought of the moon-crowned Lord of beautiful
forehead.
14. He who daily reads this best of Stotras (praises) or remembers or describes it to others, ever remains pure and soon
attains devotion to Siva, the preceptor of Gods, and never
wanders from the righteous path, because devotion to Siva liberates all embodied beings.
15. ln the evening, at the completion of one's worship,
whoever reads this Siva Stotra, which was sung by Ravana, attains by the grace of Siva chariots, elephants, horses and
wealth that abide forever.
Namavali
Samba Sadasiva Samba Sadasiva

Samba Sadasiva Samba Sivom
180
64
SAMBHO MAHADEVA
(SRI TYAGARAJAKRITAM)
Sloka
Atma TVam Girija Matih Parijanah Pranah Sariram

Griham
Pooja Te Vishayopabhogarachana Nidra
Samadhisthitih
Sancharah Padayoh Pradakshinavidhih Stotrani
Sarva Giro
Yad Yad Karma Karomi Tattadakhilam Sambho
TavaradhanEun
Meaning
O Lord Siva! Thou art Atma or Soul, my mind is parvati,
Thy Consort, the Pranas (vital airs) are Thy attendants, my
body is Thy abode, enjoying all the objects of senses is Thy
worship, sleep is remaining in Samadhi (Superconscious
State), all walkings by my feet are perambulations to Thee, all
my words are Thy praises (hymns); whatever actions I perform,
they are all acts of worship to Thee.
Song
1. Sambho Mahadeva
Sankara Girijaramana
(Sambho...)
2. Sambho Mahadeva Saranagata-Jana-Rakshaka

Ambhoruha-Lochana
Padambuja-Bhaktim Dehi
3. Parama Dayakara Mriga-Dhara
Hara Ganga-Dhara DharaniSura- B hoo s hana-\ragaraj aVara-Hridaya-Nivasa
Sura-Vrinda- Kirita- M aniVara-Nirajita-Pada
(Sambho...)
SRI SIVA STOTRAM
Gopuravasa Sundaresa
Girisa Paratpara Bhava Hara
181
(Sambho...)
Meaning
1. O Sambho (Siva), Mahadeva (Great God), Sankara

(Who does good to all), Girija's (Parvati's) Lord.
2. O Sambho, Mahadeva, Who protects those people who
have taken shelter under Thee, lotus-eyed Lord, grant me devotion to Thy lotus-feet.
3. O Abode of supreme compassion, Holder of deer, Hara
(destroyer of the universe at the Cosmic Pralaya), Gangadhara
(Who has the Ganga on the head), Dweller in the noble heart of
Tyagaraja, the ornament of Brahmins; O Lord at Whose feet
the groups of Gods prostrate as if waving lights at Thy feet with
the jewels on their crowns; O Dweller in the Tower of Banasura
(guarding His abode out of extreme compassion and love to
devotees), Girisha (Lord Who dwells on Mount Kailash), the
Supreme Lord, Bhava Hara (destroyer of Samsara)!
Namavali
Om Namah Sivaya, Om Namah Sivaya

65
ATI BHISHANA KATUBHASHANA

Sloka
Kripa-Samudram Sumukham Trinetram

Jata- Dharam Parvati-Vamabhagam
Sadasivam Rudram-Ananta-Roopam
Chidambaresarn Hridi Bhavayami
Meaning
I always meditate in my heart on the Lord of Chidambara
(the sky of knowledge), Who is an ocean of mercy with a beautiful face, three eyes, matted locks and with Parvati on His left
side, Who is Sadasiva (always auspicious) and Rudra (the terrible) and Who has endless forms.
I82
1
. Ati-Bhishana-Katu-Bhashana-Yama-KinkaraPatali
Krita-Tadana-Paripidana-
aranagamaSamaye
Umaya Saha Mama Chetasi Yama-Sasana
Nivasan
Hara Sankara Siva Sankara Hara Me Hara
M
Duritam
2 . As adindriya-Vi s hayo daya- Sukha- S atkritaSukriteh
Paradushana-Parimokshana- KritaPataka-Vikriteh
Samanantaka- Bhava- Kanana-Nirater- Bhava
Saranam
Hara Sankara...
3. Vishayabhidha-Balisayudha-PisitayitaSukhato
akarayita- Gati- Samsmriti- Krita- SahasaVipadam
Parilalaya Paripalaya Paritaapita- M anisam
Hara Sankara...
Dayita Mama Duhita Mama Janani Mama
Janako
Mama Kalpita-Mati- Santati-Maru-Bhumishu
Niratam
Girij a-Sakha Janitasukha-Vasatim Kuru
M
4.
Sukhinam
Hara Sankara...
5. Janinasana Mritimochana Siva-Poojan-Nirate
Abhitodrisam-Idam Idrisam-Aham-Ahava Iti Ha
Gaja-Kacchapa-Janitasrama Vimalikuru
Sumatim
Hara Sankara...
6. Tvayi Tishthati Sakala-Sthiti-Karunatmani
Hridaye
183
SRI SIVA STOTRAM
anasa
Siva-Vimukham
Akritahnikam-Asu-Poshakam Avatad
Vasu- Margana- Kripanekshana-
Girisutaya
Hara Sankara...
7 Pitara-Vatisukhada-Viti Sisuna Krita-Hridayau
Sivaya Hritabhayake Hridi Janitam Tava
Sukritam
Iti Me Siva Hridayarn Bhava Bhavatat Tava
Dayaya
Hara Sankara...
8. Saranagata-Bharanasrita-KarunamritaJaladhe
Saranam Tava Charanau Siva Mama
Samsriti-Vasateh
Parichinmaya Jagadamaya-Bhishaj e
Natiravatat
Hara Sankara...
9. Vividhadhibhir-Atibhitibhir-Akritadhika-
Sukritam
HataNarakadishu
Satakotishu
Pataka-Vivasam
Saha
Sivaya
Sukritibhava
Mamava
Mrida
Kripaya
Hara Sankara...
10. Kalinasana Qaralasana Kamalasana Vinuta
Kamala- Pati- Nayan ar- Chita- KarunakritiCharana
Karunakara Munisevita Bhava- Sagara-Harana
Hara Sankara...
Meaning
1. At the time of death, when the messengers of Yama
(the Lord of death) harass me with their terrible harsh words
and beatings, O Thou, the Chastiser of Yama, dwell in my mind
with Thy Consort ParvatilO Hara (Removerof birth and death),
LL&
184
SIVANANDASHRAMBHAJANAVALI
of
of auspiciousness),
Sankara, Hara, remove my sufferings.
2.1led my life mistaking the evil sensual pleasures to be
virtues. My character is contaminated by sins like speaking ill of
others, etc. I have become interested in the wilderness of birth
and death. To me, the victim of such evils, be Thou the shelter,
O Destroyer of Yama. O Hara...
3. O Lord of supreme compassion, protect me, who have
become like a fish that swallows the bait of pteasures attached
to the angle of senses and thus have fallen under the sway of
the cycle of births and deaths. O Hara...
4. I am dwelling amidst the pleasures of the desert, created by the mind through the idea of "mineness", such as ,,my
wife", "my daughtet", "my mother", "my fathe/', etc. O Lord of
Parvati, grant me true happiness. O Hara...
5. O Destroyer of birth and death and the terrible demon
Gajasura, lead people like me into the light of great interest in
the worship of Siva and purify us. O Hara...
6. O Ocean of mercy, Thou dwellest in the hearts of all.
(Without knowing this) I have spent my days with a mind devoid
of auspiciousness on account of the desire to earn money and
without performing my daily routine (worship, etc.). protect me,
O Lord of Parvati! O Hara...
7. Children consider that parents are the bestowers of all
happiness. O Parameshwara! By Thy grace, may I always feel
that Thou with Parvati art always dwelling in my heart, dispelling all fears (of birth and death) and be$owing all happiness in
the same attitude (as of the children with respect to their parents). O Hara...
8. For those who take shelter under Thy feet, Thou art an
Ocean of mercy. Those feet alone are shelter for me, who am
the abode of the pains of birth and death. prostrations to Thee,
Who art the physician to cure the disease of birth and death, O
Thou, the form of Truth Absolute, Knowledge Absolute and
Bliss Absolute! O Hara...
9. I could not do much good actions on account of the various mental worries and fears (of birth and death). Due to terrible sins, I am suffering in hundreds of crores of hells.
Sankara (Doer
good), Siva (Lord
SRI SIVA STOTRAM
185
Kindly protect me, O Thou with Thy Consort Parvati! O

Hara...
10. O Thou, Destroyer of the evils of Kali (lron Age), Consumer of poison, O Thou, prostrated by Brahma and worshipped by Vishnu, O Thou, Whose feet are mercy itself, O
Ocean of Mercy, served by sages, Destroyer of the ocean of
birth and death! O Hara...
Namavali
Hara Hara Sankara Siva Siva Sankara

Hara Hara Hara Hara Me Duritam
VEDANTIC SONGS
66
VASUDEVA.SUTAM DEVAM
(GrTA BHAJAN)
Song
1. Vasadeva-Sutam Devam KamsaChanooramardanam

Devaki-Pararnanandam I(rishnam Vande
Jagad-Gurum
2. Anyatha Saranam Nasti TVameva Saranam
Mama
Tasmat Kamnya-Bhavena Raksha Raksha
Mahesvara
Ye Janah
Par5rupasate
Tesham Nityabhiyuktanam Yogakshemam
3. Ananyaschintayanto Mam
Vahamyaham
4. Manmana Bhava Madbhakto
Madyaji Mam Namaskuru
Mamevaishyasi Satyam Te
Pratijane Priyosi Me
5. Sarvadharman Parityajya
Mamekam Saranam Vraja
Aham Tva Sarwa Papebhyo
Mokshayishyami Ma Suchah
6. Yatra Yogeshvarah Krishno
Yatra Partho Dhanurdharah
Tatra Sreervijayo Bhutir
Dhruva Nitirmatir Mama
7. Krishnaya Vasudevaya
Devakinandanaya Cha
(186)
VEDANTIC SONGS
t87
Nandagopakumaraya
Govindaya Namo Namah
Meaning
1. I salute the World-Teacher, Sri Krishna, Who is the son
of Vasudeva, Who is God, Who killed Kamsa and Chanoora
and Who is Supreme Bliss itself to Devaki.
2. I have no other shelter. Thou alone art my shelter.
Therefore, O Great Lord, with mercy, protect me, protect me.
3. To those men who worship Me (the Lord) alone, thinking of no other, to those ever-united, I secure which is not already possessed (Yoga) and preserve which is already
possessed (Kshema).
4. Fix thy mind on Me, be devoted to Me, sacrifice unto
Me, bow down to Me, Thou shalt come even to Me; truly do I
promise unto thee, (for) thou art dear to Me.
5. Abandoning all duties, take refuge in Me alone; lwill liberate thee from all sins; grieve not.
6. Wherever is Krishna, the Lord of Yoga, wherever is
Partha, the archer, there are prosperity, victory, happiness and
flrm policy; such is my conviction.
7. I prostrate again and again to Krishna (the Lord Who attracts the hearts of the Yogis), Vasudeva (the son of Vasudeva),
the son of Devaki, the child of Nandagopa and Govinda (the
Lord of cows).
67
KHELATI PINDANDE
(SRI SADAS IVABRAH
EN D RAKRITAM )
Song
Khelati Pindande Bhagavan Khelati Pindande

1. Hamsah Soham Hamsah Soham
Hamsah Soham Sohamiti (Khelati...)
2. Paramatmaham Paripoornoham
Brahmaivaham Brahmeti (Khelati...)
188
3. Tvak-Chakshu-Sruti-Jihva-Ghrane
Panchavidha-Pranopasthane (Khelati...)
4. Shabda-Sparsa-Rasadika-Matre
Sattvika-Rajasa-Tamasa-Mitre (Khelati...)
5. Buddhi-Mana-Chitta-Ahankare
Bhu-Jala-Tejo-Gagana-Samire (Khelati...)
6. Paramahamsa-Roopena Viharta
Brahma-Vishnu-Rudradika-Karta (Khelati...
Meaning
The Lord is playing in the body (Microcosm or Pindanda).
Verily He is playing in this body.
1. I am That, That am l. I am That, That am l; verily I am
That, That am l. (That Lord is playing...)
2.1am supreme Atman, I am all full. I am Brahman alone;
verily I am Brahman. (That Lord is playing...)
3. ln the skin, eye, tongue, nose and seated in the fivefold
Pranas (That Lord is playing...)
4. ln sound, touch, taste and other Tanmatras, in Sattvic,
Rajasic and Tamasic Gunas (That Lord is playing...)
5. ln intellect, mind, Chitta and egoism, in earth, water,
fire, ether and wind (That Lord is playing...)
6. He sports in the form of Paramahamsa (absolutely

free). He is the creator of Brahma, Vishnu, Rudra etc. (That
Lord is playing...)
68
CHINTA NASTI KILA

(SRI SADAS IVABRAH M EN D RAKR ITAM )
Sloka
Akasavallepa-Vidooragoham
Adityavad-Bhasya-Vilakshanoham
Aharyavan-Nitya-Vinischaloham
Ambhodhivat-Para-Vivarj itoham
VEDANTIC SONGS
189
Meaning
I am like the sky, completely unattached to anything. Like
the sun, I do not require to be illumined by another. Like the
mountain, I am at all times unperturbed. I am like the ocean, unbound.
Song
Chinta Nasti Kila Tesham

Chinta Nasti Kila
1 . Sama-Dama-Karuna-Sampoornanam
Sadhu- Samagama- Sankirnanarn
(Chintanasti...)
Kala-Traya-Jita- Kandarpanun
Khandita- Sarvendriya Darpanam
(Chintanasti...)
3. Paramahamsa-Guru-Pada-Chittanam
Brahmanandamrita- Mattanam
(Chintanasti...)
Meaning
There is no worry at all-to them, there is no worry at all.
1. Who are perfect in control of the mind and senses and
full of mercy, who are in the company of the wise.
2. Who have gained victory over Cupid in allthe three periods of time; who have destroyed the pride of all the senses.
3. Whose minds are attached to the feet of the
Paramahamsa Sadguru, the great preceptor; who are elated
with the nectar of the bliss of Brahman.
Namavali
Satyam Jnanam Anantam Brahma

Nityananda Svaroopam Brahma
Meaning
Brahman is Truth, Knowledge and Endless.
Brahman is the form of eternal Bliss.
L!n
190
69
MANASA SANCHARA RE BRAHMANI

(SRI SADASIVABRAH MENDRAKRITAM)
Sloka
Esha Svayam-Jyotir-Ananta- ShaktirAtmaprameyah Sakalanubhutih

Yam-Eva Vijnaya Vimukta-Bandho
Jaya-Tyayam Brahmavid- Uttamottamah
Meaning
This -self-luminous supreme Atma is of endless powers.
He is immeasurable by any standard, but can be experienced
by all. After knowing Him alone, the great Soul, greatest among
the great knowers of Brahman, becomes liberated from the
bonds of birth and death.
Song
Manasa Sanchara Re Brahmani

Manasa Sanchara Re
1. Sri Ramani-Kucha-Durga-Vihare
Sevaka-Jana-Mandira-Mandare (Manasa...)
2. Mada-Sikhi-Pinchha-Alankrita-Chikure
Mahaniya-Kapola-Vijita-Mukure (Manasa...)
3. Paramahamsa-Mukha-Chandra-Chakore
Paripurita- Murali- Ravadhare (Manasa. . )
.
Meaning
O mind, travel in Brahman, O mind, travel.
1. Who is the consort of Lakshmi, Who is the wish-yielding
tree to the devotees (O mind...)
2. Whose hairs are decorated with the peacock's feather,
those beautiful cheeks have excelled the beauty of the mirror
(O mind...)
3. Who delights in the faces of the great saints
(Paramahamsas) like the bird that feeds on the moon beams,
VEDANTIC SONGS
191
Who holds the flute filled with the continuous flow of the sweet
sound (O mind...)
Namavali
Bhakta-Vatsala Govinda
Bhagavata-Priya Govinda
Patita-Pavana Govinda
Parama-Dayalo Govinda
Nanda-Mukunda Govinda
Navanita-Chora Govinda
Venu-Vilola Govinda
Vijayagopala Govinda
70
TADVAD JIVAWAM BRAHMANI

(SRI SADAS IVABRAH M ENDRAKRITAM)
Sloka
Antar-Jyotir-Bahir-Jyotih
Pratyag-Jyotih Paratparah
Jyotir-Jyotih Svayamjyotih
Atma-Jyotih Sivosmyaham
Meaning
I am that Siva, Who is the inner Light, the outer Light, the
primeval Light, the Supreme, the Light of lights, the Self-Light
and the Light of the Soul.
Song
Tadvat Jivatvam Brahmani

Tadvat Jivatvam...
1. Yadvat Toye Chandra-Dvitvam
Yadvan- Mukure Pratibimbatvam
Tadvat Jivatvam...
2. Sthanau Yadvan-Nara-Roopatvam
Bhanu-Kare Yadvat-Toyatvam
Tadvat Jivatvam...
,at: L
1l-
I92
'l
3. Suktau Yadvat RajatamaYatvam

Rajj au Yadvat Phani-Dehatvam
4.
Tadvat Jivatvam...
Paramahamsa-Guruna-Advaya-Vidya
Bhanita Dhikkrita-Maya-AvidYa
Tadvat Jivatvam...
Meaning
Like that is the Jivahood, in Brahman Like that is the
Jivahood.
1 . Just like one, seeing the reflection of the moon in water,
wrongly imagines that there are two moons;just like in the mirror there seems the reflection of one's own face, (like that is the
Jivahood in Brahman).
2. Just like in the absence of proper light, one mistakes a
post to be a man; just like in the mirage one wrongly thinks,
here is water, (like that is the Jivahood in Brahman)
3. Just like, in the mother-of-pearl, one imagines that there
is silver, just like in the twilight one mistakes a rope for a snake
(like that is the Jivahood in Brahman).
4. The Knowledge of oneness taught by the great teachers, dispels the delusion (Maya-Avidya), (like that is the
Jivahood n Brahman).
Namavali
Antar-Jyotir- B ahir-Jyotih
Pratyag-Jyotih Paratparah
Jyotir-Jyotih Svayamjyotih
Atma-Jyotih Sivosmyaham
7',|
TAYAGI TANDAIYUMAY
(sRl MMALINGASWAM IKRITAM)
Song
1. Tayagi Tandaiyumai
Tangukindra Deyvam
VEDANTIC SONGS
193
Tannai Nigarillata
Tani Talaimai Deyvam
2. Y ayara Vazhtukindror
Manattamarnda De5rvam
Malarati En Chenni Misai
Vaitta Perum Deyvam
3. Kayadu Kaniyagi
Kalandinikkum Deyvam
Kamnai Nidhi Deyram Mutrum
Kattuvikkum De5ruam
4. Seyaga Enai Valarkkum
Delruam Maha Deyvam
Chitsabhaiyil Vilangukindra
De1ruam Ade De1ruam
Meaning
1. The God Who becomes mother and father and supports (us); the God, Who has no equal and Who is the Supreme.
2. The God, Who dwells in the minds of those who praise
Him whole-heartedly; the great God, Who placed His lotus-feet
on my head.
3. The God, Who became ever-fresh fruit and becomes
very sweet; the God, Who is an ocean of mercy; the God, Who
leads (us) to the end and unites (us)with Him.
4. The God, the great God, Who brings me up as a child;
the God, Who shines in the temple of the heart, alone is the real
God.
Namavali
Ennapan Allava
Enta5rum Allava
Ponnappan Allava
Ponnambalattava
LL,IL
-),I
I94
Meaning
Are you not my Father? Are you not my Mother also? Are
you not my dear Father? O Lord, Who dwells in the temple of
the heart!
72
BHAJA GOVINDAM
Sloka
Namah Parasmai Purushaya Bhuyase

Sadutbhava- Sthana-Nirodha- Lilayaya
Grihita- Sakti-Tritayaya DehinamAntarb havaya-Anupalakshya-Vartman
Meaning
I prostrate to that supreme Lord, Who through the sport
of
existence, creation, preservation and destruction, has taken
the forms of the Trinity (Brahma, Vishnu and Siva) and
is
seated in all beings as their inner ruler and Whose ways are unknowable.
Song
1. Bhaja Govindam Bhaja

Govindam Govindam Bhaja Mudha-Mate
Samprapte Sannihite Kale
Nahi Nahi Rakshati Dukrinj-Karane (Bhaja...)
2. Ka Te Kanta Kaste Putrah
Samsaroyam-Ateeva Vichitrah
Kasya Tvam Va Kuta Ayatah
Tattvam Chintaya Yadidam Bhratah (Bhaja...)
3. Satsangatve Nissangatvam
Nissangatve Nirmohatvam
Nirmohatve Nischalachittam
Nischalachitte Jivanmuktih
(Bhaja...)
VEDANTIC SONGS
195
4. Ma Kuru Dhana-Jana-Yauvana-Gharyam
Harati Nimeshat Kalah Sarvam
Maya- Mayam-ldam-Akhilam Hitva
Brahma-Padam TVam Pravisha Viditva
(Bhaja...)
5. Dinamapi Rajanee Sayam Pratah
Sisiravasantau Punarayata
Kalah Kreedati Gachhati-Ayuh
TadapiNaMunchati-Asavayuh (Bhaja...)
6. Ka Te Kanta-Dhanagata-Chinta
Vatula Kim Tava Nasti Niyanta

Kshanamapi Sajj ana- Sangatireka
Bhavati Bhavarnava-Tarana-Nauka (Bhaj a. . )
7. Yogarato Va Bhogarato Va
Sangarato Va Sanga-Vihinah
Yasya Brahmani Ramate Chittam
(Bhaja...)
Nandati Nandati Nandatyeva
8. Punarapi Jananam Punarapi Maranam
Punarapi Jananee-Jathare Sayanam
Iha Samsare Bahudustare
Kripayapare Pahi Murare
(Bhaja...)
9. Rathya-Karpata-Virachita-Kanthah
R.rnyapunya-Vivarj ita- Panthah
Yogee Yoga-Niyojita-Chitto
.
Ramate Balonmattavadeva (Bhaja...)

10. Tvafn Mayr Sarvatraiko Vishnuh
Vyartham Kupyasi Ma56rasahishnuh
Sarvasminnapi Pashyatmanun
Sarvatrotsrija Bhedajnanam. (Bhaja...)
11. Geyam Gita-Nama-Sahasram
Dhyeyam Sripatiroopamaj asram
Neyam Sajjanasange Chittam
Deyam Deena-Janaya Cha Vittam (Bhaja...)
*l
196
1
2. Guru-Charanamhuja-Nirbhara-Bhaktah
Samsarad-Achirad Bhava Muktah
Sendriya-Manasa- Niyamadevam
Drakshyasi Nija-Hridayastham Devam (Bhaja...)
Meaning
1. O ignorant man! Do Bhajan of Govinda, do Bhajan of
Govinda. When death nears, the Vyakarana-Sutras (terse sayings of grammar) like "Dukrinjkarane" will not save you.
2. Who is your wife? Who is your son? This Samsara
(worldly existence of birth and death) is extremely wonderful.
Whose are you? Whence did you come? O brother, reflect on
this Tattwa (principle)!
3. From the company of the wise (Satsanga) comes
non-attachment; from non-attachment comes non-infatuation;
from non-infatuation comes steadiness of mind; from steadiness of mind comes Jeevanmukti (liberation while alive).
4. Do not be puffed up with the pride of wealth, people and
youth. Time (Yama, the Lord of Death) will take away everything in no time. Renouncing all these full of Maya (products of
the Lord's illusory power), attain knowledge (of the Self) and
enter into Brahman (i.e. become Brahman or Absolute).
5. Day and night, morning and evening, Sisira and
Vasanta (autumn and spring) come again and again. Time
plays. Our life passes away. Even then the air of desire does
not leave us.
6. O mad man! Who is your wife? Why are you engrossed
in the thoughts of wealth? Have you no controller (Guru who
guides)? Satsanga (company of the wise); even for a moment,
will itself serve you like a boat for crossing the ocean of births
and deaths.
7. One may be addicted to Yoga (spiritual union) or Bhoga
(worldly enjoyments); he may be attached or unattached; (but)
he whose mind takes delight in Brahman (the Absolute) he
alone enjoys bliss, enjoys bliss only.
8. Again birth, again death, again lying in the mother's
womb-in this Samsara (worldly existence-ocean of birth and
VEDANTIC SONGS
197
death), which is very formidable to cross, O Lord, protect me

with supreme compassionl
9. Bearing the rags got from the road, going beyond
Punya (merits) and Papa (demerits-sins), the Yogi who has
united his mind with Yoga, enjoys bliss only-like a child and
one intoxicated.
10. ln you, in me and everywhere exists the same Vishnu
(Lord). Still without having forbearance, you are getting angry
in vain. Behold the one Self in all. Abandon everywhere the ignorance of difference.
11. Sing (study-daily) the Gita and the Sahasranama
(thousand names of the Lord). Meditate on Lord Vishnu, the
consort of Lakshmi, uninterruptedly. Lead your mind to
Satsanga. Give your wealth to the poor and afflicted.
12. Have full devotion to the lotus-feet of the Guru. Get
quickly liberation from Samsara. Thus if you control your mind
and senses, you will behold the Lord (Brahman) seated in your
own heart.
Namavali
Govinda Jaya Jaya-Gopala Jaya Jaya

Radha-Rarnana Hari Govinda Jaya Jaya
73
NAMO ADIROOPA
(sRr TUKARAMAKRTTAM)
Sloka
Tvameva
Tvameva
TVameva
Tvameva
Mata Cha Pita TVameva

Banduscha Sakha Tvameva
Vidya Dravinam Tvameva
Sarvam Mama Deva Deva
Meaning
O God of gods, Thou alone art my mother, father, relative,
friend, learning, wealth and everything.
L-
198
Song
1. Namo Adiroopa Omkarasvaroopa

Visvachiya Bapa Sri Panduranga
2. Tujiya Sattene Tuje Guna Gavu
Tene Sukhi Rahu Sarvakala (Namo...)
3. Tunchi Vakta Jnanasi Anjana
(Namo...)
Sarva Hone Jane Tujya Hati
4. Tuka Mhane Jethe Nahi Mi Tu Pana
(Namo...)
Stavavete Kona Kona Lagi
Meaning
1. I bowto Thee, O Primeva! Form, the Svaroopa of OM. O
Panduranga, Father of the Universe (l bow to Thee).
2. O God, let me sing Thy virtues by Thy will, and then
shall I be happy always.
3. Thou art the giver of real knowledge. Everything is in
Thy hands.
4. Tuka says, "When l-ness and Thy-ness are lost, who
can praise whom?"
Namavali
Namo Adiroopa Omkara Svaroopa

Jaya Panduranga Jaya Panduranga
74
ADI BIJA EKALE

(sR! TUKARAMAKRITAM)
Sloka
Yasmad-Idam Jagad-Udeti Chaturmukhadyam

Yasmin Avasthitam-Asesha-Asesha- Mule
Yatropayati Vilayam Cha Samastam-Ante
Drig-Gocharo Bhavatu Medya Sa Dinabandhu
VEDANTIC SONGS
199
Meaning
From Whom this universe with Brahma as the first springs
forth, in Whom, the root of all, everything exist, and in Whom in
the end everything gets dissolved, let that Friend of the afflicted
appear before my eyes today.
Song
Adi Bija Ekale

Bija Ankurale Ropa Vadhale
1. Eka Bija Poti
Taru Koti Koti Janma Gheti
Sumane Phale
Koti Janma Gheti Sumane Phale
2. Vyapuni Jagata Toohi Ananta
Bahuvidha Roopa Ghesi Ghesi
Pari Anti Brahma Ekale
Ghesi Pari Anti Brahma Ekale
(Adi...)
(Adi...)
Meaning
1. First there was only one seed. lt sprouts and grows into
a plant. Out of one seed crores of trees, flowers and fruits are
produced.
2. O infinite God! You engross the whole world and assume various forms. But in the end, there is only one Brahman.
Namavali
Jaya Hari Vithala Panduranga Vithala

75
NAHI RE NAHI SANKA

(S
RI SADAS IVABRAH
EN DRAKRITAM )
Sloka
Raveryatha Karmani Sakshi-Bhavo

Vahneryatha Vayasi Dahakatvam
Rajj or-Yatharopita-Vastu
-S
angah
Tathaiva Kutastha-Chidatmano Me
Meaning
Just like the sun is the witness of all the actions, just like
the burning power of the fire is in the iron (red-hot), just like the
rope's connection with the serpent superimposed on it, is my
connection with Kutastha Chidatma (the never-changing
Knowledge-Self).
Song
Nahi Re Nahi Sanka Kachit

Nahi Re Nahi Sanka
1 . Ajarn-Aksharam-Advaitam-Anantam
Dhyayanti Brahma Param Shantam (Nahi Re...)
2. Ye Tyajanti Bahutara-Paritapam
Ye Bhajanti Sacchit-Sukha-Roopam (Nahi Re... )
3. Paramahamsa-Guru Bhanitam Gitam
Ye Pathanti Nigamartha-Sametam (Nahi Re...)
Meaning
There is no doubt whatsoever; there is no doubt at all.
1. For those who meditate on the Brahman, Who is unborn, indestructible, non-dual, endless and supremely peaceful (there is no doubt...).
2. Forthose who have given up the many kinds of sorrows
and worship the Brahman, Who is Existence Absolute, Knowledge Absolute and Bliss Absolute (there is no doubt...)
3. For those who study (and sing) the songs sung by the
great sages (Paramahamsas), which contain the true import of
the Vedas (there is no doubt...)
Namavali
Om Om Om Om Om Vichar
Om Om Om Om Bhaja Omkar
VEDANTIC SONGS
20r
76
MUKTI NERI
Song
Sankarane Sankarane
Sambho Ganga Dharane
I. Mukti Neri Ariyada
Moorkharodu Muyalvenai
Bhakti Neri Arivittu
Pazha Vinaigal Paarum Vannam
2. Chittamalam Aruvittu
Sivamakki Enai Anda
Attan- Enakkaruliyavaru
Ar Peruvar Acchove
Meaning
Without knowing the way to liberation, I was keeping company with the wicked and fools. ln that state I was taught the
way of Bhakti or devotion to God. This devotion made all my
Karmas fly away. The dross of my mind was destroyed, and the
mind became God. The Lord did allthis for me and saved me.
Who will get such grace? O how wonderful!
Namavali
Sankarane Sankarane
Sambho Ganga Dharane
Meaning
All these are names of Lord Siva.
202
77
SARVAM BRAHMA MAYAM

(SADAS IVABRAH
EN DRAKRITAM )
Song
Sarvam Brahma Mayam Re Re

Sarvam Brahma Mayam
1. Kim Vachaneeyam Kim Avachaneeyam
Kim Rachaneeyam Kim Arachaneeyam
(Sarvam. . .)
2. Kim Pathaneeyam Kim Apathaneeyam
Kim Bhajaneeyarn Kim Abhajaneeyam
(Sarvam. ..)
3. Kim BodharSram Kim Abodhaqram
Kim Bhoktavyam Kim Abhoktavyam
(Sarvam. . .)
4. Sarvatra Sada Hamsadhyanarn
Kartavyam Bho Mukti-Nidhanam (Sarvam.
. .)
Meaning
All is Brahman, lo!
Behold, all is one Brahman.
1. What is there to be said, what is there not to be said,
What is there to be done, what is there not to be done?
2. What is there to be learnt, what is there not to be learnt?
What is there to be worshipped, what is there not to be
worshipped?
3. What is there to be known, what is there not to be
known?
What is there to be enjoyed, what is there not to be erijoyed?
4. Lo! Everywhere and evermore must one meditate on

the Hamsa (the Mantra "l am He")which assures liberation.
VEDANTIC SONGS
203
Namavali
Narayana Narayana Narayana Lakshmi
78
ASTHOOLAM . . . (BRAHMA BHAVANA)

(From Vivekachudamanf
(sRr SANKARACHARYAKRITAM)
Song
1. Asthoolam Iti-Etad-Aasan-Nirasya
Siddham Svato Vyomavad-Apratarlgram
Ato Mrisha-Matram-Idam Pratitam
Jahihi Yat-SvatmataYa Grihitam
Brahmaham-Ityeva Visuddha-Buddhya
Viddhi Svam-Atmanam-Akhanda-Bodham
2. Mritkaryam Sakalam Ghatadi
S atatam- Mrinmatram- Evab hitah
Tadvat- Sajj anitam Sadatmakam-Idam
Sanmatram- Eva-Akhilam
Yasman-Nasti Satah Param Kim-Api Tat
Satyam Sa Atma SvaYam
Tasmat-Tat-Tvam-Asi Prasantam-Amalam
Brahmadvayam YatParam
3 . Nidra-Kalpita Desa-Kala-Vishaya-Jnatradi
Sarvam Yatha
Jagrati
Mithya TadvadihaPi
Jagat- Svaj nana-Karyatvatah
Yasmad-Evam- Idam Sarira- Karana-Pranaham
Adyapyasat
Tasmat-Tat-Tvam-Asi Prasantam-Amalam
Brahmadvayam YatParam
4. Yatra Bhrantya Kalpitam Tadviveke
Tat-Tanmatram Naiva Tasmad-Vibhinnam
Svapne Nashte Svapna-Visvam Vichitram
Svasmad-Bhinnam Kinnu Drishtam Prabodhe
5. Jati-Niti-Kula-Gotra-Duragam
N
ama- Roop a- Guna- Do sha-Varj itam
Kala-Vishayativarti yat
Brahma Tat-Tvam-Asi Bhavayatmani
6. Yatparam Sakala-Vagagocharam
Gocharam Vimala-Bodha- Chakshushah
Suddha- Chidghanam-Anadivastu yat
7. Shadbhir-Uurmibhir-Ayogi yogi-Hrid
Bhavitam Na Karanair-Vibhavitam
Buddhi-Avedyam Anavadyam-Asti yat
8. Bhranti-Kalpita-Jagat-Kalasrayam
Svasrayam Cha Sad-Asad-Vilakshanam
Nishkalam Niroopamanavad Hi yat
9 . Janma-Vriddhi-Parina-Tyapakshaya
Vyadhi- Nasana-Vihinam-Avyayam
Visvas rishtyavana- Ghata- Karanam
10. Asta-Bhedam- Anapasta Lakshanam
Nistaranga-Jalarasi-Nischalam
Nitya-Muktam-Avibhakta Murti yat
1 1. Ekameva Sadaneka-Karanam
Karanantara-Nirasa- Karanam
Kar5ra- Karana-Vilakshanam Svayam
Brahma Tat-TVam-Asi Bhavayatmani
12. Nirvikalpam-Analpam-Aksharam
Yat-Kshara-Akshara-Vilakshanarn param
Nityam-A',5raya- Sukham Niranj anarn
13. Yad Vibhati Sad-Anekadha Bhraman
Nama- Roopa- Guna-Vikriyatmana
De sa-
VEDANTIC SONGS
205
Hemavat Svayam-AvikriYam Sada

14. Yacchakastyanapararn Paratparam
Pratyag- Ekaras am-Atma- Laks hanam
S atya- C hit- Sukham-Anantam-Arryayam
15. Uktam-Artham-Imam-Atmani Svayam
Bhavaya Prathita-Yuktibhir-Dhiya
Samsayadi-Rahitam Karambuvat
Tena Tattva-Nigamo BhavishYati
1 6. Svam-Bodha-Matram Parisuddha-Tattvam
Vijnaya Sanghe Nripavaccha Sainye
Tadatmanai Svatmani Sarvada-Sthito
Vilapaya Brahmani DrisYajatam
17. Buddhau Guhayam Sad-Asad-Vilakshanarn
Brahmasti Satyam Param-Advitiyam
Tadatmana Yotra Vaset- guhaYam
Punarna Tasyanga- Guha-Praveshah
Meaning
1. When through the practice of the sayings of the Sruti: "lt
is neither gross nor subtle" those that are not in fact Atma, are
negated, that principle which is like the sky and beyond
thoughts will automatically be attained. Therefore, abandon the
body etc., which appear to exist now, which have been wrongly
accepted as Atma and which are in fact unreal (i.e. give up the
idea that the body etc. are Atma). With the pure intellect that I
am Brahman, know yourself alone to be Atma, the indivisible
Jnana.
2. Just as the products of earth like the pot etc. are after all
earth alone, in the same way all these worlds which have come
out of this Existence Absolute (Brahman) are the forms of Brahman, Brahman alone. There is nothing apart from the Existence Absolute. Hence in fact, lt is the Reality. That alone is our
Soul. Therefore, thou art Parabrahman, the calm, non-dualand
without blemish.
206
3. Just as place, time, objects and knower etc. imagined in

sleep (dream)are unreal, in the same mannerthis world here in
the waking state is also unreal. Because, both are the products
of our ignorance. Thus as the feeling of "l-ness" in this body,
senses and Prana also is unreal in fact, thou art parabrahman,
the calm, non-dualand without blemish.
4. lf in one thing we imagine on account of illusion another
thing, we will see only the first thing when we get discrimination. There is nothing different from it. Has anybody seen the
different dream worlds apart from himself, in the waking state,
after the dream is over?
5. Thou art that Brahman which is far away from caste,

conventions, family lineage, sect, etc. without name, form,
quality, defects, etc. and beyond place, time and object. Meditate (this) in your mind.
6. Thou art that Brahman which is beyond nature, which is
not an object of words, which can be grasped by the pure eye of
intuition alone, which is pure,
mass of wisdom and
beginningless. Meditate (this) in your mind.
7. Thou art that Brahman which is without the seven

Urmis, which the Yogins experience in meditation, which is not
grasped by the senses, which the intellect cannot know and
which is defectless. Meditate (this)in your mind. (The six Urmis
are hunger, thirst, grief, delusion, old age and death).
8. Thou art that Brahman which is the support for this illusory world and all its constituents, which does not itself depend
upon anything else, which is neither gross nor subile, indivisible and without comparison. Meditate (this) in your mind.
9. Thou art that Brahman which is without birth, growth,
change, decay, disease or destruction, the form of which doesn't change and which is the cause forthe creation, preservation
and destruction of this world. Meditate (this) in your mind.
10. Thou art that Brahman which is without differences,
the essence of which never changes, which is calm like the
waveless ocean, ever independent and immutable. Meditate
(this) in your mind.
11. Thou art that Brahman which, remaining as One alone
(without a second), becomes the cause of the many, the cause
VEDANTIC SONGS
207
by which all other causes are refuted and is itself beyond Maya,
the cause (for everything) and Her effects. Meditate (this) in
your mind.
12. Thou art that Brahman which is without any Vikalpa,
all-pervading, without any destruction, beyond the Kshara
(world)and Akshara (Maya), eternal, supreme, with inexhaustible happiness and spotless. Meditate (this) in your mind.
13. Thou art that Brahman which, though ltself without any
change like gold (ring, ear-ring, bangle, etc, made out of gold),
due to illusion, shines in different ways as if with name, form,
quality, change etc. Meditate (this) in your mind.
14. Thou art that Brahman which is beyond the effect
(world) and the supreme cause (Maya), beyond which there is
nothing, which is the one essence that dwells in everything,
with the attributes of Atma, without any change or end and
which is the essence of Truth, Knowledge and Happiness.
Meditate (this) in your mind.
15. About the said thing, one should reflect well within, in
the intellect, with the famous Yuktis. By that he will get the definite Tattva (doctrine), without the shadow of a doubt, like the
water in his hands. (Famous Yuktis means without any evil
Yukti).
16. Just as a king is distinguished from amidst the army,
so also from the crowds (of Maya and Her effects) the pure
Tattva, the Atma, the embodiment of Knowledge should be
known and depending oh That, always dwelling in one's own
Svaroopa, all this world should be dissolved in Brahman.
17.|n the cave of the intellect there'is the ultimate Truth,
Brahman, which is beyond the cause and effect and non-dual.
He who dwells in this cave with the consciousness that he is
That, will not have any further entry in the womb (no more
births).
Namavali
Brahma Tattvamasi BhavaYatmani
-.u!1.L.!
2O8
79
MANO-BUDDHIYAHANKARA.CHITTANI NAAHAM
(s
-Niruana-Shatkam-
I SAN KAMCHARYAKRTTAM )
Sloka
Omkaram Nigamaika-Vedyam Anisam

Vedanta-Tattvaspadam
Chotpatti- Sthiti-Nasa-Hetum-Amalam Visvasya
Visvatmakam
Visva-Trana-Parayan.un Sruti- Sataih
Samprochyamanam Vibhum
Satya-Jnanam-Ananta- Murtim-Amalam
Shuddhatmakam Tam Bhaje
Meaning
I always meditate on the Ever-pure, All-pervading

_
Pranava, Omkara, which
is known by the various Srutis as the

source and support of Vedanta, the cause of creation, existence and dissolution of the universe, which is the Soul of this
universe and which is Truth, Knowledge and lnfinity.
Song
1. Mano-Buddhyahankara-Chittani Naaham
Na Cha Srotra-Jihve Na Cha Ghrana-Netre
Na Cha Vyoma Bhumir-Na Tejjo Na Vayuh
Chidananda-Roopah Sivoham Sivoham

2. Na Cha Prana-Samjno Na panchavaJru
Na Vaa Saptadhur-Na Vaa panchakoshah
Na Vakpani-Padau Nachopastha-pa5ru
3. Na Me Dvesha-Ragau Na Me Lobha-Mohau
Mado Naiva Me Na Matsa4ra-Bhavah
Na Dharmo Nachartho Na Kamo Na Mokshah
VEDANTIC SONGS
209
4. Na Punyam Na Papam Na Saukhyam

Na Dukham
Na Mantro Na Teertham Na Veda Na yajnah
Aham Bhojanam Naiva Bhojyam Na Bhokta
5. Na Me Mrityu-Sanka Na Me Jati-Bheda
Pita Naiva Me Naiva Mata Na Janma
Na Bandhur Na Mitram Gurur Naiva Sishyah
6. Aham Nirwikalpo Nirakara-Roopo
Vibhur-Vyapya Sarvatra Saruendriyani
Sada Me Samatvam Na Muktir Na Bandhah
Meaning
1. Neither am I the mind, nor the intellect nor egoism nor
mindstuff; neither am I the senses of hearing, taste, smell or
sight; neither am I the ether, the earth, the light, the wind; I am'
Existence-Absolute, Knowledge-Absolute, Bliss-Absolute; I
am Siva, lam Siva.
2. Neither am I the vital force prana nor the five vital airs;
neither am I water, the seven elements of the body nor the five
sheaths; neither am I the organs of action, nor object of senses;
I am Existence-Absolute, Knowledge-Absolute, Bliss-Absolute; I am Siva, I am Siva.
3. Neither have I love nor hatred, neither greed nor infatuation; neither egotism, nor envy, neither Dharma (duty in the
form of Shastric injunctions) nor longing for Moksha (Salvation); neither am I desire, nor objects of desire; I am Existence-Absolute, Knowledge-Absolute, Bliss-Absolute;
lam Siva, lam Siva.
4. Neither have I virtue nor sin, neither happiness nor misery; Nor Mantras (sacred chantings), nor pilgrimages, nor
scriptures, nor sacrifices; neither the object of enjoying, nor act
of enjoyment, nor enjoyer; I am Existence-Absoiute-, Knowtedge-Absolute, Bliss-Absolute; lam Siva, lam Siva.
2ro
5. Neither have I fear of death nor caste distinction; neither have I birth nor have I parents, friends and relatives; neither have I Guru nor disciple; I am Existence-Absolute,
Knowledge-Absolute, Bliss-Absolute; lam Siva, lam Siva.
6. Neither am I touched by senses nor subject to change; I
am without form, I pervade everywhere; I am ever the same, I
have neither liberation nor bondage; I am Existence-Absolute,
Knowledge-Absolute, Bliss-Absolute; lam Siva, lam Siva.
Namavali
Om Om Om Om Om Vichar
Om Om Om Om Bhaja Omkar
MANGALAM SONG
80
SANKARAYA MANGALAM
of Auspiciousness-
Ragam
-Song
Madhyamauati
Talam Ttsram
1. Sankaraya Sankaraya Sankaraya Mangalam
Sankaree-Manoharaya Sasvataya Mangalam
2. Gajananaya Mangalam Shadananaya
Mangalam
Sanatanaya Mangalam Sadasivaya Mangalam
3. Sitaramaya Mangalam Radhakrishnaya
Mangalam
Anjaneyaya Mangalam Dattatreyaya Mangalam
4. Sivanandaya Mangalam Sadgurubhyo
Mangalam
Sarvanamaroopa- Sri- Sarveshvaraya Mangalam
Meaning
1. Auspiciousness to Shankara
To the delight of Parryati
To the eternal One.
2. Auspiciousness to elephant-headed Ganesha
To the six-faced Kartikeya
To the Ever-lasting One, to Sadasiva.
3. Auspiciousness to Sita and Rama
To Radha and Krishna
To Anjaneya, to Dattatreya
4. Auspiciousness to Sivananda, to Sadguru
Auspiciousness to all names and forms
And to the Lord of all.
(2ttl
212
8f
OM TRYAMBAKAM YAJAMAHE
Sloka
1. Om Tryambakam Yajamahe
Sugandhim Pushtivardhanam
Urvarukam-Iva Bandhanan
Mrityor-MukshYa Mamritat
Meaning
Om-We worship the three-eyed One (Lord Siva), Who is
fragrant and Who nourishes well all beings. May He liberate us
from death for the sake of immortality even as the cucumber is
severed from its bondage (to the creeper).
2. Om Sarvesham Svasti Bhavatu
'
Sarvesham Shantir Bhavatu

Sarwesham Poornam Bhavatu
Sarvesham Mangalam Bhavatu.
Meaning
Om-May auspiciousness be unto all; may peace be unto
all; may fullness be unto all; may prosperity be unto all.
3. Om Sarve Bhavantu Sukhinah

Sarve Santu NiramaYah
Sarve Bhadrani PasYantu
Ma Kaschid-Dukha-Bhag-Bhavet.
Meaning
Om-May all be happy; may all be free from disabilities;
may all look to the good of others; may none sufferfrom sorrow.
4. Om Asato Ma Sat GamaYa
Tamaso Ma Jyotir GamaYa

Mrityor Ma Amritam GamaYa
Om Poornamadah Poornamidam
Poornat PoornamudachYate
Poornasya PoornamadaYa
MANGALAM SONG
213
Poornamevavasishyate
Om Shantih Shantih Shantih
Meaning
Om-Lead me from the unrealto the Real; from darkness

to Light; and from mortality to lmmortality.
That is whole. This is whole. From the whole the whole be_
comes manifest. From the whole, when the whote is negated,
what remains is again the whole.
Om Peace, peace, peace.
SARVAM BRAHMARPANAM
KAYE NA VAC HA MANAS EN
DR
IYAI RVA
Sloka
Kayena Vacha Manasendriyairva

Buddhyatmanava prakriter Svabhavad
Karomi Yad Yad Sakalam parasmai
Narayana Iti Samarpayami
Meaning
My body, word, mind, senses, intellect, Atma or the ten_
dency of nature, whatever actions I perform, all those I dedicate
to the Supreme Lord Narayana.
Om Peace Peace peace
L.l
TU
DEVI ARATI
Om Jaya Ambe Gauri Mayya Jaya Mangalamoorti
Mayya Jaya Anandakarani
Tumako Nisidina Dhyaavata, Tumako Nisidina Dhyaavata
(OmJaya....)
Hari Brahma Sivari
Maanga Sindoora Viraajita Teekomrigamadako
Mayya Teekomrigamadako
Ujvalase Dovu Naina, Ujvalase Dovu Naina
(OmJaya....)
Chandra Vadana Niko
Kanaka Samaana Kalevara, Raktaambara Raaje,
Mayya Raktaambara Raaje
Rakta Pushpa Vanamaala, Rakta Pushpa Vanamaala
(OmJaya....)
Kanthana Para Saaje
Kehari Vaahana Raajata, Sankha Khappara Dhaari
Mayya Sankha KhapPara Dhaari
Suranara Munijana Sevita, Suranara Munijana Sevita
(OmJaya....)
Tinake Duhkhahaari
Kaanana Kundala Sobhita Naasaagre Moti
Mayya Naasaagre Moti
Kotika Chandra Divaakara, Kotika Chandra Divaakara
(OmJaya....)
Raajata Sama Jyoti
Shumbha Nishumbha Vidaare, Mahisaasura Ghaati

Mayya Mahisaasura Ghaati
Dhoomravilochana Naasini, Dhoomravilochana Naasini
(OmJaya....)
Nisidina Madamaati
Chausatha Yogini Gaavata Nritya Karata Bhairoo
Mayya Nritya Karata Bhairoo
Baajata Taala Mridanga, Baajata Taala Mridanga
(Om JaYa . . . .)
Aru Baajata
Damaru
(2r4)
DEVIARATI
Bhujaa Chaar Ati Sobhita Sankha Khappara Dhaari
Mayya Sankha Khappara Dhaari
Mana Vaanchita Phala Paavata, Mana Vaanchita Phala
Paavata
Sevata Nara Naari
(OmJaya....)
Kanchana Thaala Viraajata, Agara Kapura Baati
Mayya Agara Kapura Baati,
Sri Maalaketu Me Raajat, Sri Maalaketu Me Raajat
Koti Ratana Jyoti
(OmJaya....)
Yaa Ambeji KiArati Jo Koyi Nara Gaave
Mayya Jo Koyi Nara Gaave

Kahata Sivananda Swami, Kahata Sivananda Swami
Sukha Sampati Paave
(OmJaya....)
215
SIVA ARATI
Om Jaya Siva Omkaara,Hara Jaya Siva Omkaara
Brahma Vishnu Sadaasiva, Brahma Vishnu Sadaasiva

(JayaSiva...)
Ardhaangi Dhara
Ekaanan Chaturaanana, Panchaanana Rajai, Siva

Panchaanana Rajai, Hamsaasana Garudaasana,
Hamsaasana Garudaasana, Vrishabhaasana Sajai
(JayaSiva....)
Do Bhuj Chaar Chaturbhuj, Dashabhuja Te Sohai,

Siva Dashabhuja Te Sohai,
Teeno Roop Nikharata, Teeno Roop Nikharata, Tribhuvana
(JaYa Siva . . . .)
Jana
Mohe
Akshamaala Vanamaala, Rundamaala Dhaari, Siva

Rundamaala Dhaari,
Chandanamrigamada Chandaa, Chandanamrigamada
(JayaSiva....)
Chandaa, Bhaale Shubhakaari
Shvetaambar Peetaambar, Vaaghaambar Ange, Siva

Vaaghaambar Ange,
Prabhutaadika,
Sanakaadika
Sanakaadika Prabhutaadika,
(JayaSiva....)
Bhootaadika Sanghe
Karamadhye Karamandala, Chakra Trishul Dhartaa, Siva
Chakra Trishul Dhartaa,
Jagakartaa Jagabhartaa, Jagakartaa Jagabhartaa, Jaga Kaa
(JayaSiva..)
Samhartaa
Brahma Vishnu Sadaasiva Jaanata Aviveka, Siva
Jaanata Aviveka,
Pranavaaksharake Madhye, Pranavaaksharake Madhye,
(Jaya Siva . .)
Ye Teeno Ekaa
(2r61.
SIVA ARATI
217
Triguna Swamiji KiArati Jo Koyi Nara Gaave, Siva Jo Koyi

Nara Gaave
Kahata Sivananda Swami, Kahata Sivananda Swami, Mana
(JayaSiva....)
Vaanchit Phala Paave
-!a
t;[
ARATI_.JAYA JAGADEESHA HARE

Om Jaya Jagadeesha Hare, Swami Jaya Jagadeesha Hare
Bhakta Janana Ke Sankat, Bhakta Janana Ke Sankat,
Kshana Me Door Kare
(OmJaya....)
Jo Dhyaave Phala Paave, Duhkha Vinase Manakaa,

Swami Duhkha Vinase Manakaa
Sukha Samptti Ghara Aave, Sukha Samptti Ghara Aave,
(OmJaya....)
Kashta Mite Tanakaa
Maatu Pitaa Tum Mere, Sharana Gahun Kisaki
Swami Sharana Gahun Kisaki
Tum Bina Aur Na Dooja, Tum Bina Aur Na Dooja,
Aasa Karun Jisaki
(OmJaya....)
Tum Poorana Paramaatma, Tum Antaryaami,

SwamiTum Antaryaami,
Paarabrahma Parameshwar, Paarabrahma Parameshwar
Tum Sabake
(Om Jaya . . . .)
Swami
Tum KarunaaKe Saagar, Tum Paalan Kartaa

Swami Tum Paalan Kartaa,
Main Moorakha Khala Kaami, Main Moorakha Khala Kaami,
(Om Jaya. . . .)
Kripaa Karo
Bhartaa
Tum Ho Eka Agochara, Sabke Praanapati,

Swami Sabke Praanapati,
Kisa Vidhi Milun Dayaamaya, Kisa Vidhi Milun Dayaamaya,
Tumase Main
(Om Jaya . . . .)
Kumati
Deena Bandhu Duhkhahartaa, Tum Rakshak Mere,

SwamiTum Rakshak Mere,
Apane Haath Uthao, Apane Haath Uthao
Dvaar Padaa
(Om Jaya
Tere
(218)
ARATI_JAYA JAGADEESHA
HARE
Vishaya Vikaar Mitao Paapa Haro Devaa

Swami Paapa Haro Devaa
Sraddha Bhakti Badhao, Sraddha Bhakti Badhao
Santana Ki
(Om Jaya . . . .)
Sevaa
2I9
enan tsvaunNDA ASH

Jaya Jaya AratiVighna Vinaayaka, Vighna Vinaayaka
Sri Ganesha
Jaya Jaya Arati Subramanya, Subramanya Kaartikeya,
Jaya Jaya AratiVenu Gopala, Venu Gopala Venu Lola,
Paapa Vidura Navaneeta Chora
Jaya Jaya AratiVenkata Ramana, Venkata Ramana
Sankata Harana,
Sita Rama Radhe Shyama,

Jaya Jaya Arati Gauri Manohara, Gauri Manohara
Bhavaani Shankara, Samba Sadaasiva Uma
Maheshwara,
Jaya Jaya Arati Raja Rajeshwari, Raja Rajeshwari
Tripura Sundari,
Maha-Kaali, Maha-Lakshmi, Maha-Saraswati,
Maha Shakti,
Jaya Jaya Arati Aanjaneya, Aanjaneya Hanumanta
Jaya Jaya Arati Dattatreya, Dattatreya TrimurtiAvatara,
Jaya Jaya Arati Shaneshcharaaya, Shaneshcharaaya
Bhaaskaraaya,
J aya Jaya Arati Aad ity aay a, Aad ityaaya B haaskaraaya,
Jaya Jaya Arati Sadgurunatha, Sadgurunatha Sivananda,
Jaya Jaya Arati Venu GoPala
Om Na Tatra Suryo Bhaati Na Ghandrataarakam
Nema Vidyato Bhaanti Kutoyamagnih,
Tameva Bhaantamanubhaati Saryam,
Tasya Bhaasa Sarvamidam Vibhaati
Meaning
The sun does not shine there, neither the moon, nor the
stars. There these lightnings do not shine, how then this fire?
When He shines everything shines after Him. By His light all
this shines.
(22o)
GLORY OF GOD'S NAME

(Swami Sivananda)
l.
The Name
The Name
The Name
The Name
2.
The bestower of etemal bliss is the Name,

Name and Naami are inseparable,
God and His Name are one,
Name is the supreme Divine Nectar.
3.
Name is Chintamani or Kalpa-Vriksha,

It gives Siddhi, Bhakti and Mukti,
It checks the mind-wandering,
And unites the aspirant with the Supreme.
4.
Name is the crest-jewel that adoms a Bhakta.

It takes the aspir.ant to the Immortal Abode,
It kindles the inner spiritual flame,
It generates pure Divine Love.
5.
It
It
It
It
6.
Roll the beads with the Name,

Repeat the Name with no break,
Associate the Name with the breath
And sing the Name with joy.
is
is
is
is
your
your
your
your
sole refuge in Kaliyuga

prop, shelter and abode,
spiritual preceptor,
friend and companion.
is the divine ladder that lifts you to the Lord,

illumines the aspirants'path,
eradicates fear, solrow and pain,
washes the impurities of the mind.
7. OM Namo Narayanaya,
Orp Namah Sivaya

are the Names,
Sita Ram, Radheshyam, OM, are also the Names,
(22r)
222
Select any Name you like best,

And repeat it with Bhava, faith and Prem.
8.
Mira attained Krishna through the Name,

Tuka saw Vittal through the Name,
Prahlada made Narasimha incarnate through Name,
Glory to Name! Glory to Hari!

Gloryto Rama, Krishna!!
9.
O Sweet Name, O Adorable Name, O Immortal Name,

Let me be intoxicated with the Name,
Let me remember the Name for ever,
Let me abide for ever in the Name.
Omnipotent Name, O All-merciful Name,
Salutations to the Name, Adorations to the Name,
Let me have full Ruchi or taste for the Name,
Let me be established in the Name.
10. O
u.
O Name! Thou art my father, mother and guide,

Thou art the dispeller of ignorance and solrow,
Thou art the bestower of immortality and bliss,
I take refuge in Thee, protect me, O Name!

Bhajanavali An Anthology

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SIVANANDASHRAM

+tfi Revised anf, Enfarged Edition

THE DIVINE LIFE SOCIETY

DISTT. TEHRI.GARHWAL, UTTARAKHAND, HIMALAYAS, INDIA

Printed on the occasion of 1st Anniversary of

@The Divine Life Trust Society

Published by Swami Padmanabhananda for

SRI SWAMI SIVANANDA

Born on the 8th September,

ln 1932 Swami Sivananda started the Sivanandashram.

Yoga-Vedanta Forest Academy was organised. Dissemination

meaning of the word. lt comes from the root "Bhaj", to serve or

all directions. The dissipated rays of the mind take interest in

But this is not the concentration or love that is meant here.

How then does love for God give us Liberation from

ABhakta says: "O Lord! I am Thine. All is Thine. I am not a

This is the highest type of Love. This is Divine Love. The

there is no object except God. Who is there to be loved or

Objective consciousness is dead when the presence of

money is not a property to be coveted. All is God and nothing is

"Controlthe mind, annihilate the ego." This is the essence

Jadabharata and the Brahmana of Avanti, the Devotion of

Kirtan or narration is poetry or prose or singing the glory of

of Bhakti Yoga, Any name denotes a particular concept; it is

Kirtana-Bhakta. He was fully in the state of Bhava-Samadhi at

wand of Maya, the terror of all spiritual aspirations is there in

He plays on the Veena in a masterly way and is an artist who

The enthusiasm shown and the popularity of the first and

The purpose of this edition will be amply served, if it helps

MUSIC: A UNIQUE MEANS FOR

A still further development is found in music. This is more

Music gives enjoyment to the performer as well as to the

fies music as a Yoga by itself. He encourages Bhajan and

NAAM KEERTAN MAHIMA

Sarvadharmaan Parityqya Maam Ekam Sharanam Vraja

THE UNIVERSAL PRAYER

Salutations and prostrations unto Thee.

Grant us an understanding heart,

SRI GURU MANTRAM

Gurur Brahmaa Gurur VishnurGurur Devo Maheshwarah

three , different forms as God, Preceptor and Self, and Whose

Om Namah Sivaaya gurave

Prostrations to that Guru, Who, through the collyrium of

Yasya Deve Paraa Bhaktih

Mokshakarana Samagryam Bhaktireva Gariyasi

Dhyaanamoolam Guror Moortih

Om Sarva Mangala Maangalye

three eyes, and Who is the Divine force of

Mahaa Naaraayana Sooktam

Sri Ganesa Stotram

Mangalam Disatu Me Vinayako and Jaya Ganesa

Sri Sarasvati Stotram

Sri Guru Stotram

Sri Subrahmanya Stotram

Sri Hariharaputra Stotram

Sri Hanumat Stotram

13. Jayati Mangalagara

Rama Rama Rama Rama Ramayanniro