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Lesson2 Participant Guide

Philosophy and Ethics are the two outside pillars of our Temple of Truth or framework of foundational concepts. This lesson parallels the precept of Proverbs 23:7 - "as a man thinks in his heart, so is he" the heart of the discussion lies in the thought that there is a vital connection between our ideas about the nature of the world (philosophy) and our understanding of right and wrong behavior (ethics)

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80 views

Lesson2 Participant Guide

Philosophy and Ethics are the two outside pillars of our Temple of Truth or framework of foundational concepts. This lesson parallels the precept of Proverbs 23:7 - "as a man thinks in his heart, so is he" the heart of the discussion lies in the thought that there is a vital connection between our ideas about the nature of the world (philosophy) and our understanding of right and wrong behavior (ethics)

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© Attribution Non-Commercial (BY-NC)
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Lesson Guide

Lesson 2 - Philosophy and Ethics: Says Who?

Introduction
In this second installment of our worldview tour, Dr. Tackett takes students into the northeast
quadrant of the compass for an introduction to Philosophy and Ethics, the two outside pillars of
our Temple of Truth or framework of foundational concepts. In essence, the message of this
lesson parallels the precept of Proverbs 23:7 – “As a man thinks in his heart, so is he.” The heart
of the discussion lies in the thought that there is a formal and vital connection between our ideas
about the nature of the world (philosophy) and our understanding of right and wrong behavior
(ethics).

Themes
Philosophy, according to Dr. R. C. Sproul, is “a scientific quest to discover ultimate reality.”
This would seem to indicate that philosophical ideas about truth are closely aligned with the
biblical definition given in Lesson 1: truth = reality. In this connection, it’s worth noting that
the 1828 edition of Webster’s Dictionary included the following affirmation: “true religion and
true philosophy must ultimately arrive at the same principle.” Significantly, Webster’s original
definition of the word also asserted that philosophy aims “to enlarge our understanding of God.”
God, of course, has been edited out of subsequent editions of the dictionary. This is consistent
with the perspective of contemporary culture, which has been taken captive by the unfounded
assumption that “the cosmos is all there is or ever was or ever will be” (Carl Sagan). Another
way to say this is that current thought pictures reality as a closed box – a cosmic cube – in which
there is no room for anything that cannot be sensually or materially perceived. The problem is
that with the lid of the box closed and God excluded, philosophy is deprived of a universal
reference point and thus crippled in its “scientific quest for ultimate reality.” As a result, it
cannot answer the most basic questions about right and wrong behavior.

Points to Watch For


Dr. Tackett persuasively argues that even the most outspoken adherents of “cosmic cube”
thinking and relativistic ethics – thinkers like Carl Sagan and William Provine – cannot possibly
live by their own reductionist and materialistic principles. On the other side of the coin, he
suggests that many contemporary Christians have been unwittingly taken captive by the
assumptions of our age (“conformed to this world”). He concludes the lesson by challenging
students to think more aggressively about what it means to be “transformed by the renewing of
the mind” (Romans 12:2).

© 2006 Focus on the Family Page 1


Discussion Questions

1) What did you see on this tour?

2) Why are so many people – even those who argue adamantly for the “cosmic cube”
perspective – so obviously uncomfortable with life “inside the box”? How do they
attempt to deal with this difficulty?

3) What do we mean by universals and particulars? How are they related? What
bearing do they have on our quest for answers to the “Big Questions” of life?

4) Dr. Tackett asserts, “You won’t find the answers to the Big Questions inside the
box.” Why not?

5) What, according to Dr. R. C. Sproul, is the distinction between morality and ethics?
How has confusion on this point precipitated a crisis in ethics in the modern world?

6) How does the biblical worldview stand opposed to the “cosmic cube” worldview?

7) Is it possible for a Christian to be deceived and “taken captive” by the empty


philosophies of the world? If you have been deceived, how do you know? How?

© 2006 Focus on the Family Page 2

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