The Hymns of The Rigveda
The Hymns of The Rigveda
The Hymns of The Rigveda
"This work is an attempt to bring within easy reach of all readers of English a
translation of the Hymns of the Rigveda which while aiming especially at close
fidelity to the letter and the spirit of the original, shall be as readable and intelligible
as the nature of the subject and other circumstances permit."
...
"My translation, which follows the text of Max Müller's splendid six-volume edition,
is partly based on the work of the great scholiast Sayana who was Prime Minister at
the court of the King of Vijaynagar - in what is now the Madras District of Bellary - in
the fourteenth century of our era. Sayana's Commentary has been consulted and
carefully considered for the general sense of every verse and for the meaning of
every word, and his interpretation has been followed whenever it seemed rational,
and consistent with the context, and with other passages in which the same word
or words occur."
...
Notice
The English translation by Ralph Griffith is out of copyright since many decades.
Ralph Thomas Hotchkin Griffith (1826-1906), who was principal of Benares College,
translated the Rigveda and many other Vedic and Sanskrit texts into English.
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Griffith.pdf
This PDF file is desiged for students, who have to read a few hymns in translation.
If you have to study the complete Rigveda, you are recommended to buy a reprint,
because a reprint is much cheaper than making a printout of this entire PDF file.
This PDF file is based on HTM files, freely downloadable at several websites, e.g.
http://www.sacred-texts.com/hin/rigveda/index.htm
http://www.hinduwebsite.com/sacredscripts/rigintro.htm
The purpose of this PDF file is to permit of 1) easy searching and 2) easy extracting.
I wrote a special programme to generate this searchable and extractable PDF file.
1) Searching:
The entire Rigveda text was converted to a clean 7-bit ASCII file for this PDF file, i.e.
this file does not contain any diacritical characters. All Sanskrit words are written
with all diacritics entirely dropped, e.g. "Rbu", "Vrtra", "Tvastar", "Asvins", etc.
The hymns are searchable by entering [BB-HHH], e.g. [08-020] = Book 08, Hymn 020.
You need not enter the square brackets and you need not enter the leading zero for
the books in range 1-9, but you must enter leading zeros for specifying the hymns,
e.g. both 08-020 and 8-020 work, but 8-20 does not work.
2) Extracting:
You may extract any verse, hymn or book from this PDF file by easy copy and paste.
If you copy the extracted text into a word processing programme, no mark-up with a
special font is required, since the PDF file does not contain any diacritical characters.
The file contains a lot scanning errors: Proofreaders are hard to come by these days.
Nobody is willing to help and nobody is willing to pay for a proofread PDF book file.
Therefore, here in Germany, we say: "Never look a gift horse in the mouth".
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[01-000] RIG VEDA - BOOK THE FIRST
[01-001] HYMN I. Agni.
1 I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.
2 Worthy is Agni to be praised by living as by ancient seers.
He shall bring hitherward the Gods.
3 Through Agni man obtaineth wealth, yea, plenty waxing day by day,
Most rich in heroes, glorious.
4 Agni, the perfect sacrifice which thou encompassest about
Verily goeth to the Gods.
5 May Agni, sapient-minded Priest, truthful, most gloriously great,
The God, come hither with the Gods.
6 Whatever blessing, Agni, thou wilt grant unto thy worshipper,
That, Angiras, is indeed thy truth.
7 To thee, dispeller of the night, O Agni, day by day with prayer
Bringing thee reverence, we come
8 Ruler of sacrifices, guard of Law eternal, radiant One,
Increasing in thine own abode.
9 Be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.
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4 O Indra marvellously bright, come, these libations long for thee,
Thus by fine fingers purified.
5 Urged by the holy singer, sped by song, come, Indra, to the prayers,
Of the libation-pouring priest.
6 Approach, O Indra, hasting thee, Lord of Bay Horses, to the prayers.
In our libation take delight.
7 Ye Visvedevas, who protect, reward, and cherish men, approach
Your worshipper's drink-offering.
8 Ye Visvedevas, swift at work, come hither quickly to the draught,
As milch-kine hasten to their stalls.
9 The Visvedevas, changing shape like serpents, fearless, void of guile,
Bearers, accept the sacred draught
10 Wealthy in spoil, enriched with hymns, may bright Sarsavad desire,
With eager love, our sacrifice.
11 Inciter of all pleasant songs, inspirer o all gracious thought,
Sarasvati accept our rite
12 Sarasvati, the mighty flood,- she with be light illuminates,
She brightens every pious thought.
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5 Nigh to the Soma-drinker come, for his enjoyment, these pure drops,
The Somas mingled with the curd.
6 Thou, grown at once to perfect strength, wast born to drink the Soma juice,
Strong Indra, for preeminence.
7 O Indra, lover of the song, may these quick Somas enter thee:
May they bring bliss to thee the Sage.
8 Our chants of praise have strengthened thee, O Satakratu, and our lauds
So strengthen thee the songs we sing.
9 Indra, whose succour never fails, accept these viands thousandfold,
Wherein all manly powers abide.
10 O Indra, thou who lovest song, let no man hurt our bodies, keep
Slaughter far from us, for thou canst.
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8 Even as the bull drives on the herds, he drives the people with his might,
The Ruler irresistible:
9 Indra who rules with single sway men, riches, and the fivefold race
Of those who dwell upon the earth.
10 For your sake from each side we call Indra away from other men:
Ours, and none others', may he be.
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[01-010] HYMN X. Indra.
1 THE chanters hymn thee, they who say the word of praise magnify thee.
The priests have raised thee up on high, O Satakratu, like a pole.
2 As up he clomb from ridge to ridge and looked upon the toilsome task,
Indra observes this wish of his, and the Rain hastens with his troop.
3 Harness thy pair of strong bay steeds, long-maned, whose bodies fill the girths,
And, Indra, Soma-drinker, come to listen to our songs of praise.
4 Come hither, answer thou the song, sing in approval, cry aloud.
Good Indra, make our prayer succeed, and prosper this our sacrifice.
5 To Indra must a laud be said, to strengthen him who freely gives,
That Sakra may take pleasure in our friendship and drink-offerings.
6 Him, him we seek for friendship, him for riches and heroic might.
For Indra, he is Sakra, he shall aid us while he gives us wealth.
7 Easy to turn and drive away, Indra, is spoil bestowed by thee.
Unclose the stable of the kine, and give us wealth O Thunder-armed
8 The heaven and earth contain thee not, together, in thy wrathful mood.
Win us the waters of the sky, and send us kine abundantly.
9 Hear, thou whose ear is quick, my call; take to thee readily my songs
O Indra, let this laud of mine come nearer even than thy friend.
10 We know thee mightiest of all, in battles hearer of our cry.
Of thee most mighty we invoke the aid that giveth thousandfold.
11 O Indra, Son of Kusika, drink our libation with delight.
Prolong our life anew, and cause the seer to win a thousand gifts.
12 Lover of song, may these our songs on every side encompass thee:
Strengthening thee of lengthened life, may they be dear delights to thee.
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3 Bring the Gods hither, Agni, born for him who strews the sacred grass:
Thou art our herald, meet for praise.
4 Wake up the willing Gods, since thou, Agni, performest embassage:
Sit on the sacred grass with Gods.
5 O Agni, radiant One, to whom the holy oil is poured, bum up
Our enemies whom fiends protect.
6 By Agni Agni is inflamed, Lord of the House, wise, young, who bears
The gift: the ladle is his mouth.
7 Praise Agni in the sacrifice, the Sage whose ways are ever true,
The God who driveth grief away.
8 God, Agni, be his strong defence who lord of sacrificial gifts,
Worshippeth thee the messenger.
9 Whoso with sacred gift would fain call Agni to the feast of Gods,
O Purifier, favour him.
10 Such, Agni, Purifier, bright, bring hither to our sacrifice,
To our oblation bring the Gods.
11 So lauded by our newest song of praise bring opulence to us,
And food, with heroes for our sons.
12 O Agni, by effulgent flame, by all invokings of the Gods,
Show pleasure in this laud of ours.
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2 The Kanvas have invoked thee; they, O Singer, sing thee songs of praise
Agni, come hither with the Gods;
3 Indra, Vayu, Brhaspati, Mitra, Agni, Pusan, Bhaga,
Adityas, and the Marut host.
4 For you these juices are poured forth that gladden and exhilarate,
The meath-drops resting in the cup.
5 The sons of Kanva fain for help adore thee, having strewn the grass,
With offerings and all things prepared.
6 Let the swift steeds who carry thee, thought-yoked and dropping holy oil,
Bring the Gods to the Soma draught.
7 Adored, the strengtheners of Law, unite them, Agni, with their Dames:
Make them drink meath, O bright of tongue.
8 Let them, O Agni, who deserve worship and praise drink with thy tongue
Tle meath in solemn sacrifice.
9 Away, from the Sun's realm of light, the wise invoking Priest shall bring
All Gods awaking with the dawn.
10 With all the Gods, with Indra, with Vayu, and Mitra's splendours, drink,
Agni, the pleasant Soma juice.
11 Ordained by Manu as our Priest, thou sittest, Agni, at each rite:
Hallow thou this our sacrifice.
12 Harness the Red Mares to thy car, the Bays, O God, the flaming ones:
With those bring hitherward the Gods.
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1 LET thy Bay Steeds bring thee, the Strong, hither to drink the Soma draught-
Those, Indra, who are bright as suns.
2 Here are the grains bedewed with oil: hither let the Bay Coursers bring
Indra upon his easiest car.
3 Indra at early morn we call, Indra in course of sacrifice,
Indra to drink the Soma juice.
4 Come hither, with thy long-maned Steeds, O Indra, to- the draught we pour
We call thee wher, the juice is shed.
5 Come thou to this our song of praise, to the libation poured for thee
Drink of it like a stag athirst.
6 Here are the drops of Soma juice expressed on sacred grass: thereof
Drink, Indra, to increase thy might.
7 Welcome to thee be this our hymn, reaching thy heart, most excellent:
Then drink the Soma juice expressed.
8 To every draught of pressed-out juice Indra, the Vrtra-slayer, comes,
To drink the Soma for delight.
9 Fulfil, O Satakratu, all our wish with horses and with kine:
With holy thoughts we sing thy praise.
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6 To the Assembly's wondrous Lord, to Indra's lovely Friend who gives
Wisdom, have I drawn near in prayer.
7 He without whom no sacrifice, e'en of the wise man, prospers; he
Stirs up the series of thoughts.
8 He makes the oblation prosper, he promotes the course of sacrifice:
Our voice of praise goes to the Gods.
9 I have seen Narasamsa, him most resolute, most widely famed,
As 'twere the Household Priest of heaven.
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2 Praise ye, O men, and glorify Indra-Agni in the holy rites:
Sing praise to them in sacred songs.
3 Indra and Agni we invite, the Soma-drinkers, for the fame
Of Mitra, to the Soma-draught.
4 Strong Gods, we bid them come to this libation that stands ready here:
Indra and Agni, come to us.
5 Indra and Agni, mighty Lords of our assembly, crush the fiends:
Childless be the devouring ones.
6 Watch ye, through this your truthfulness, there in the place of spacious view
Indra and Agni, send us bliss.
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20 The princes evermore behold that loftiest place where Visnu is,
Laid as it were an eye in heaven.
21 This, Vishnu's station most sublime, the singers, ever vigilant,
Lovers of holy song, light up.
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23 The Waters I this day have sought, and to their moisture have we come:
O Agni, rich in milk, come thou, and with thy splendour cover me.
24 Fill me with splendour, Agni; give offspring and length of days; the Gods
Shall know me even as I am, and Indra with the Rsis, know.
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7 He knows the path of birds that fly through heaven, and, Sovran of the sea,
He knows the ships that are thereon.
8 True to his holy law, he knows the twelve moons with their progeny:
He knows the moon of later birth.
9 He knows the pathway of the wind, the spreading, high, and mighty wind
He knows the Gods who dwell above.
10 Varuna, true to holy law, sits down among his people; he,
Most wise, sits there to govern. all.
11 From thence percerving he beholds all wondrous things, both what hath been,
And what hereafter will be done.
12 May that Aditya, very -wise, make fair paths for us all our days:
May lie prolong our lives for us.
13 Varuna, wearing golden mail, hath clad him in a shining robe.
His spies are seated found about.
14 The God whom enemies threaten not, nor those who tyrannize o'er men,
Nor those whose minds are bent on wrong.
15 He who gives glory to mankind, not glory that is incomplete,
To our own bodies giving it.
16 Yearning for the wide-seeing One, my thoughts move onward unto him,
As kine unto their pastures move.
17 Once more together let us speak, because my meath is brought: priest-like
Thou eatest what is dear to thee.
18 Now saw I him whom all may see, I saw his car above the earth:
He hath accepted these my songs.
19 Varuna, hear this call of mine: be gracious unto us this day
Longing for help I cried to thee.
20 Thou, O wise God, art Lord of all, thou art the King of earth and heaven
Hear, as thou goest on thy way.
21 Release us from the upper bond, untie the bond between, and loose
The bonds below, that I may live.
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10 With all thy fires, O Agni, find pleasure in this our sacrifice,
And this our speech, O Son of Strength.
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[01-029] HYMN XXIX. Indra.
1 O SOMA DRINKER, ever true, utterly hopeless though we be,
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
2 O Lord of Strength, whose jaws are strong, great deeds are thine, the powerful:
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
3 Lull thou asleep, to wake no more, the pair who on each other look
Do thou, O Indra, give us, help of beauteous horses and of kine,
In thousands, O most wealthy One.
4 Hero, let hostile spirits sleep, and every gentler genius wake:
Do thou, O Indra,. give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
5 Destroy this ass, O Indra, who in tones discordant brays to thee:
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
6 Far distant on the forest fall the tempest in a circling course!
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
7 Slay each reviler, and destroy him who in secret injures us:
Do thou, O Indra, give us hope of beauteous horses and of kine
In thousands, O most wealthy One.
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Wealthy in food, we may rejoice.
14 Like thee, thyself, the singers' Friend, thou movest, as it were, besought,
Bold One, the axle of the car.
15 That, Satakratu, thou to grace and please thy praisers, as it were,
Stirrest the axle with thy strength.
16 With champing, neighing loudly-snorting horses Indra hath ever won himself great treasures
A car of gold hath he whose deeds are wondrous received from us, and let us too receive it.
17 Come, Asvins, with enduring strength wealthy in horses and in kine,
And gold, O ye of wondrous deeds.
18 Your chariot yoked for both alike, immortal, ye of mighty acts,
Travels, O Aivins, in the sea.
19 High on the forehead of the Bull one chariot wheel ye ever keep,
The other round the sky revolves.
20 What mortal, O immortal Dawn, enjoyeth thee? Where lovest thou?
To whom, O radiant, dost thou go?
21 For we have had thee in our thoughts whether anear or far away,
Red-hued and like a dappled mare.
22 Hither, O Daughter of the Sky, come thou with these thy strengthenings,
And send thou riches down to us.
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Guard of our seed art thou, aiding our cows to bear, incessantly protecting in thy holy way.
13 Agni, thou art a guard close to the pious man; kindled art thou, four-eyed! for him who is unarmcd.
With fond heart thou acceptest e'en the poor man's prayer, when he hath brought his gift to gain
security.
14 Thou, Agni gainest for the loudly-praising priest the highest wealth, the object of a man's desire.
Thou art called Father, caring even for the weak, and wisest, to the simple one thou teachest lore.
15 Agni, the man who giveth guerdon to the priests, like well-sewn armour thou guardest on every
side.
He who with grateful food shows kindness in his house, an offerer to the living, is the type of heaven.
16 Pardon, we pray, this sin of ours, O Agni, -- the path which we have trodden, widely straying,
Dear Friend and Father, caring for the pious, who speedest nigh and who inspirest mortals.
17 As erst to Manus, to Yayiti, Angiras, so Angiras! pure Agni! come thou to our hall
Bring hither the celestial host and seat them here upon the sacred grass, and offer what they love.
18 By this our prayer be thou, O Agni, strengthened, prayer made by us after our power and
knowledge.
Lead thou us, therefore, to increasing riches; endow us with thy strength-bestowing favour.
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[01-033] HYMN XXXIII. Indra.
1 Come, fain for booty let us seek to Indra: yet more shall he increase his care that guides us.
Will not the Indestructible endow us with perfect knowledge of this wealth, of cattle?
2 I fly to him invisible Wealth-giver as flies the falcon to his cherished eyrie,
With fairest hymns of praise adoring Indra, whom those who laud him must invoke in battle.
3 Mid all his host, he bindeth on the quiver he driveth cattle from what foe he pleaseth:
Gathering up great store of riches, Indra. be thou no trafficker with us, most mighty.
4 Thou slewest with thy bolt the wealthy Dasyu, alone, yet going with thy helpers, Indra!
Far from the floor of heaven in all directions, the ancient riteless ones fled to destruction.
5 Fighting with pious worshippers, the riteless turned and fled, Indra! with averted faces.
When thou, fierce Lord of the Bay Steeds, the Stayer, blewest from earth and heaven and sky the
godless.
6 They met in fight the army of the blameless. then the Navagvas put forth all their power.
They, like emasculates with men contending, fled, conscious, by steep paths from Indra, scattered.
7 Whether they weep or laugh, thou hast o'erthrown them, O Indra, on the sky's extremest limit.
The Dasyu thou hast burned from heaven, and welcomed the prayer of him who pours the juice and
lauds thee.
8 Adorned with their array of gold and jewels, they o'er the earth a covering veil extended.
Although they hastened, they o'ercame not Indra: their spies he compassed with the Sun of morning.
9 As thou enjoyest heaven and earth, O Indra, on every side surrounded with thy greatness,
So thou with priests bast blown away the Dasyu, and those who worship not with those who
worship.
10 They who pervaded earth's extremest limit subdued not with their charms the Wealth-bestower:
Indra, the Bull, made his ally the thunder, and with its light milked cows from out the darkness.
11 The waters flowed according to their nature; he raid the navigable streams waxed mighty.
Then Indra, with his spirit concentrated, smote him for ever with his strongest weapon.
12 Indra broke through Ilibisa's strong castles, and Suspa with his horn he cut to pieces:
Thou, Maghavan, for all his might and swiftness, slewest thy fighting foeman with thy thunder
13 Fierce on his enemies fell Indra's weapon: with. his sharp bull he rent their forts in pieces.
He with his thunderbolt dealt blows on Vrtra; and conquered, executing all his purpose.
14 Indra, thou helpest Kutsa whom thou lovedst, and guardedst brave Dagadyu when he battled,
The dust of trampling horses rose to heaven, and Svitri's son stood up again for conquest.
15 Svitra's mild steer, O Maghavan thou helpest in combat for the land, mid Tugra's houses.
Long stood they there before the task was ended: thou wast the master of the foemen's treasure.
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Thrice, grant ye us prosperity, thrice grant us fame; for the Sun's daughter hath mounted your three-
wheeled car.
6 Thrice, Asvins, grant to us the heavenly medicines, thrice those of earth and thrice those that the
waters hold,
Favour and health and strength bestow upon my son; triple protection, Lords of Splendour, grant to
him.
7 Thrice are ye to be worshipped day by day by us: thrice, O ye Asvins, ye travel around the earth.
Car-borne from far away, O ye Nasatyas, come, like vital air to bodies, come ye to the three.
8 Thrice, O ye Asvins, with the Seven Mother Streams; three are the jars, the triple offering is
prepared.
Three are the worlds, and moving on above the sky ye guard the firm-set vault of heaven through
days and nights.
9 Where are the three wheels of your triple chariot, where are the three seats thereto firmly
fastened?
When will ye yoke the mighty ass that draws it, to bring you to our sacrifice. Nasatyas?
10 Nasatyas, come: the sacred gift is offered up; drink the sweet juice with lips that know the
sweetness well.
Savitar sends, before the dawn of day, your car, fraught with oil, various-coloured, to our sacrifice.
11 Come, O Nasatyas, with the thrice-eleven Gods; come, O ye Asvins, to the drinking of the meath.
Make long our days of life, and wipe out all our sins: ward off our enemies; be with us evermore.
12 Borne in your triple car, O Asvins, bring us present prosperity with noble offspring.
I cry to you who hear me for protection be ye our helpers where men win the booty.
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Our gracious-minded Helper in our deeds of might, be thou, O Excellent, this day.
3 Thee for our messenger we choose, thee, the Omniscient, for our Priest.
The flames of thee the mighty are spread wide around: thy splendour reaches to the sky.
4 The Gods enkindle thee their ancient messenger, - Varuna, Mitra, Aryaman.
That mortal man, O Agni, gains through thee all wealth, who hath poured offerings unto thee.
5 Thou, Agni, art a cheering Priest, Lord of the House, men's messenger:
All constant high decrees established by the Gods, gathered together, meet in thee.
6 In thee, the auspicious One, O Agni, youthfullest, each sacred gift is offered up:
This day, and after, gracious, worship thou our Gods, that we may have heroic sons.
7 To him in his own splendour bright draw near in worship the devout.
Men kindle Agni with their sacrificial gifts, victorious o'er the enemies.
8 Vrtra they smote and slew, and made the earth and heaven and firmament a wide abode.
The glorious Bull, invoked, hath stood at Kanva's side: loud neighed the Steed in frays for kine.
9 Seat thee, for thou art mighty; shine, best entertainer of the Gods.
Worthy of sacred food, praised Agni! loose the smoke, ruddy and beautiful to see.
10 Bearer of offerings, whom, best sacrificing Priest, the Gods for Manu's sake ordained;
Whom Kanva, whom Medhyatithi made the source of wealth, and Vrsan and Upastuta.
11 Him, Agni, whom Medhyatithi, whom Kanva kindled for his rite,
Him these our songs of praise, him, Agni, we extol: his powers shine out preeminent.
12 Make our wealth perfect thou, O Agni, Lord divine: for thou hast kinship with the Gods.
Thou rulest as a King o'er widely-famous strength: be good to us, for thou art great.
13 Stand up erect to lend us aid, stand up like Savitar the God:
Erect as strength-bestower we call aloud, with unguents and with priests, on thee.
14 Erect, preserve us from sore trouble; with thy flame burn thou each ravening demon dead.
Raise thou us up that we may walk and live. so thou shalt find our worship mid the Gods.
15 Preserve us, Agni, from the fiend, preserve us from malicious wrong.
Save us from him who fain would injure us or slay, Most Youthful, thou with lofty light.
16 Smite down as with a club, thou who hast fire for teeth, smite thou the wicked, right and left.
Let not the man who plots against us in the night, nor any foe prevail o'er us.
17 Agni hath given heroic might to Kainva, and felicity:
Agni hath helped our friends, hath helped Medhyitithi, hath helped Upastuta to win.
18 We call on Ugradeva, Yadu, Turvasa, by means of Agni, from afar;
Agni, bring Navavastva and Brhadratba, Turviti, to subdue the foe.
19 Manu hath stablished thee a light, Agni, for all the race of men:
Sprung from the Law, oil-fed, for Kanva hast thou blazed, thou whom the people reverence.
20 The flames of Agni full of splendour and of might are fearful, not to be approached.
Consume for ever all demons and sorcerers, consume thou each devouring fiend.
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Ye shake them like a garment's hem?
7 At your approach man holds him down before the fury of your wrath:
The rugged-jointed mountain yields.
8 They at whose racings forth the earth, like an age-weakened lord of men,
Trembles in terror on their ways.
9 Strong is their birth: vigour have they to issue from their Mother; strength,
Yea, even twice enough, is theirs.
10 And these, the Sons, the Singers, in their racings have enlarged the bounds,
So that the kine must walk knee-deep.
11 Before them, on the ways they go, they drop this offspring of the cloud,
Long, broad, and inexhaustible.
12 O Maruts, as your strength is great, so have ye cast men down on earth,
So have ye made the mountains fall.
13 The while the Maruts pass along, they talk together on the way:
Doth any hear them as they speak?
14 Come quick with swift steeds, for ye have worshippers among Kanva's sons
May you rejoice among them well.
15 All is prepared for your delight. We are their servants evermore,
To live as long as life may last.
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Here let the Strong Ones dwell with us.
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With him is naught to anger you.
5 What sacrifice, Adityas, ye Heroes guide by the path direct,-
May that come nigh unto your thought.
6 That mortal, ever unsubdued, gains wealth and every precious thing,
And children also of his own.
7 How, my friends, shall we prepare Aryaman's and Mitra's laud,
Glorious food of Varuna?
8 I point not out to you a man who strikes the pious, or reviles:
Only with hymns I call you nigh.
9 Let him not love to speak ill words: but fear the One who holds all four
Within his hand, until they fall.
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Indu, give us a share of strength.
9 Soma! head, central point, love these; Soma! know these as serving thee,
Children of thee Immortal, at the highest place of holy law.
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Great light to mortal worshipper, what time they bring the sacred gift.
9 Good, bounteous, Son of Strength, this day seat here on sacred grass the Gods
Who come at early morn, the host of heaven, to drink the Soma juice
10 Bring with joint invocations thou, O Agni, the celestial host:
Here stands the Soma, bounteous Gods drink this expressed ere yesterday.
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So now vouchsafe to us the wealth which many crave, either from heaven or from the sea.
7 Nasatyas, whether ye be far away or close to Turvasa,
Borne on your lightly-rolling chariot come to us, together with the sunbeams come.
8 So let your coursers, ornaments of sacrifice, bring you to our libations here.
Bestowing food on him who acts and gives aright, sit, Chiefs, upon the sacred grass.
9 Come, O Nasatyas, on your car decked with a sunbright canopy,
Whereon ye ever bring wealth to the worshipper, to drink the Soma's pleasant juice.
10 With lauds and songs of praise we call them down to us, that they, most rich, may succour us;
For ye have ever in the Kanvas' well-loved house, O Asvins, drunk the Soma juice.
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3 Bright Usas, when thy times return, all quadrupeds and bipeds stir,
And round about flock winged birds from all theboundaries of heaven.
4 Thou dawning with thy beams of light illumest all the radiant realm.
Thee, as thou art, the Kanvas, fain for wealth, have called with sacred songs.
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E'en mighty Arbuda thou troddest under foot: thou from of old wast born to strike the Dasyus dead.
7 All power and might is closely gathered up in thee; thy bounteous spirit joys in drinking Soma juice.
Known is the thunderbolt that lies within thine arms: rend off therewith all manly prowess of our foe.
8 Discern thou well Aryas and Dasyus; punishing the lawless give them up to him whose grass is
strewn.
Be thou the sacrificer's strong encourager all these thy deeds are my delight at festivals.
9 Indra gives up the lawless to the pious man, destroying by the Strong Ones those who have no
strength.
Vamra when glorified destroyed the gathered piles of the still waxing great one who would reach the
heaven.
10 The might which Usana hath formed for thee with might rends in its greatness and with strength
both worlds apart.
O Hero-souled, the steeds of Vata, yoked by thought, have carried thee to fame while thou art filled
with power.
11 When Indra hath rejoiced with Kavya Usana, he mounts his steeds who swerve wider and wider
yet.
The Strong hath loosed his bolt with the swift rush of rain, and he hath rent in pieces Susna's firm-
built forts.
12 Thou mountest on thy car amid strong Soma draughts: Saryata brought thee those in which thou
hast delight.
Indra, when thou art pleased with men whose Soma flows thou risest to unchallenged glory in the
sky.
13 To old Kaksivin, Soma-presser, skilled in song, O Indra, thou didst give the youthful Vrcaya.
Thou, very wise, wast Mena, Vrsanaiva's child: those deeds of thine must all be told at Soma feasts.
14 The good man's refuge in his need is Indra, firm as a doorpost, praised among the Pajras.
Indra alone is Lord of wealth, the Giver, lover of riches, chariots, kine, and horses.
15 To him the Mighty One, the self-resplendent, verily strong and great, this praise is uttered.
May we and all the heroes, with the princes, be, in this fray, O Indra, in thy keeping.
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8 When, Indra, thou whose power is linked with thy Bay Steeds hadst smitten Vrtra, causing floods to
flow for man,
Thou heldst in thine arms the metal thunderbolt, and settest in the heaven the Sun for all to see.
9 In fear they raised the lofty self-resplendent hymn, praise giving and effectual, leading up to
heaven,
When Indra's helpers fighting for the good of men, the Maruts, faithful to mankind, joyed in the light.
10 Then Heaven himself, the mighty, at that Dragon's roar reeled back in terror when, Indra, thy
thunderbolt
In the wild joy of Soma had struck off with might the head of Vrtra, tyrant of the earth and heaven.
11 O Indra, were this earth extended forth tenfold, and men who dwell therein multiplied day by day,
Still here thy conquering might, Maghavan, would be famed: it hath waxed vast as heaven in majesty
and power.
12 Thou, bold of heart, in thine own native might, for help, upon the limit of this mid-air and of
heaven,
Hast made the earth to be the pattern of thy strength: embracing flood and light thou reachest to the
sky.
13 Thou art the counterpart of earth, the Master of lofty heaven with all its mighty Heroes:
Thou hast filled all the region with thy greatness: yea, of a truth there is none other like thee.
14 Whose amplitude the heaven and earth have not attained, whose bounds the waters of mid-air
have never reached,-
Not, when in joy he fights the stayer of the rain: thou, and none else, hast made all things in order
due.
15 The Maruts sang thy praise in this encounter, and in thee all the Deities delighted,
What time thou, Indra, with thy spiky weapon, thy deadly bolt, smotest the face of Vrtra.
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9 With all-outstripping chariot-wheel, O Indra, thou far-famed, hast overthrown the twice ten Kings of
men,
With sixty thousand nine-and-ninety followers, who came in arms to fight with friendless Susravas.
10 Thou hast protected Susravas with succour, and Turvayana with thine aid, O Indra.
Thou madest Kutsa, Atithigva, Ayu, subject unto this King, the young, the mighty.
11 May we protected by the Gods hereafter remain thy very prosperous friends, O Indra.
Thee we extol, enjoying through thy favour life long and joyful and with store of heroes.
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Foremost among the Gods is he through hero might, set in the van, the Strong One, for each arduous
deed.
4 He only in the wood is praised by worshippers, when he shows forth to men his own fair Indra-
power.
A friendly Bull is he, a Bull to be desired when Maghavan auspiciously sends forth his voice.
5 Yet verily the Warrior in his vigorous strength stirreth up with his might great battles for mankind;
And men have faith in Indra, the respIendent One, what time he hurleth down his bolt, his dart of
death.
6 Though, fain for glory, and with strength increased on earth, he with great might destroys the
dwellings made with art,
He makes the lights of heaven shine forth secure, he bids, exceeding wise, the floods flow for his
worshipper.
7 Drinker of Soma, let thy heart incline to give; bring thy Bays hitherward, O thou who hearest praise.
Those charioteers of' thine, best skilled to draw the rein, the rapid sunbeams, Indra, lead thee not
astray.
8 Thou bearest in both hands treasure that never fails; the famed One in his body holds
unvanquished might.
O Indra, in thy members many powers abide, like wells surrounded by the ministering priests.
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Lover of praise, none else but thou receives our laud: as earth loves all her creatures, love thou this
our hymn.
5 Great is thy power, O Indra, we are thine. Fulfil, O Maghavan, the wish of this thy worshipper.
After thee lofty heaven hath measured out its strength: to thee and to thy power this earth hath
bowed itself.
6 Thou, who hast thunder for thy weapon, with thy bolt hast shattered into pieces this broad massive
cloud.
Thou hast sent down the obstructed floods that they may flow: thou hast, thine own for ever, all
victorious might.
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[01-060] HYMN LX. Agni.
I As 'twere Some goodly treasure Matarisvan brought, as a gift, the glorious Priest to Bhrgu,
Banner of sacrifice, the good Protector, child of two births, the swiftly moving envoy.
2 Both Gods and men obey this Ruler's order, Gods who are worshipped, men who yearn and
worship.
As Priest he takes his seat ere break of morning, House-Lord, adorable with men, Ordainer.
3 May our fair praise, heart-born, most recent, reach him whose tongue, e'en at his birth, is sweet as
honey;
Whom mortal priests, men, with their strong endeavour, supplied with dainty viands, have created.
4 Good to mankind, the yearning Purifier hath among men been placed as Priest choice-worthy.
May Agni be our Friend, Lord of the Household, protector of the riches in the dwelling.
5 As such we Gotamas with hymns extol thee, O Agni, as the guardian Lord of riches,
Decking thee like a horse, the swift prizewinner. May he, enriched with prayer, come soon and early.
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Bestow upon them thought, decked with all beauty. May he, enriched with prayer, come soon and
early.
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This aid of thine, O Godlike One, was ever to be implored in deeds of might in combat.
7 Warring for Purukutsa thou, O Indra, Thunder-armed I breakest down the seven castles;
Easily, for Sudis, like grass didst rend them, and out of need, King, broughtest gain to Puru.
8 O Indra, God who movest round about us, feed us with varied food plenteous as water-
Food wherewithal, O Hero, thou bestowest vigour itself to flow to us for ever.
9 Prayers have been made by Gotamas, O Indra, addressed to thee, with laud for thy Bay Horses.
Bring us in noble shape abundant riches. May he, enriched with prayer, come soon and early.
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14 O Maruts, to the worshippers give glorious strength invincible in battle, brilliant, bringing wealth,
Praiseworthy, known to all men. May we foster well, during a hundred winters, son and progeny.
15 Will ye then, O ye Maruts, grant us riches, durable, rich in men, defying onslaught.
A hundred, thousandfold, ever increasing? May he, enriched with prayer, come soon and early.
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Men yearn for children to prolong their line, and are not disappointed in their hope.
5 Eagerly they who hear his word fulfil his wish as sons obey their sire's behest.
He, rich in food, unbars his wealth like doors: he, the House-Friend, bath decked heaven's vault with
stars.
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Agni bath brought to light and filled with spirit the youthful host blameless and well providing.
9 He who like thought goes swiftly on his journey, the Sun, alone is ever Lord of riches.
The Kings with fair hands, Varuna and Mitra, protect the precious nectar in our cattle.
10 O Agni, break not our ancestral friendship, Sage as thou art, endowed with deepest knowledge.
Old age, like gathering cloud, impairs the body: before that evil be come nigh protect me.
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[01-074] HYMN LXXIV. Agni.
1. As forth to sacrifice we go, a hymn to a hymn let us say,
Who hears us even when afar;
2 Who, from of old, in carnage, when the people gathered, hath preserved
His household for the worshipper.
3 And let men say, Agni is born, e'en he who slayeth Vrtra, he
Who winneth wealth in every fight.
4 Him in whose house an envoy thou lovest to taste his offered gifts,
And strengthenest his sacrifice,
5 Him, Angiras, thou Son of Strength, all men call happy in his God,
His offerings, and his sacred grass.
6 Hitherward shalt thou bring these Gods to our laudation and to taste.
These offered gifts, fair-shining One.
7 When, Agni, on thine embassage thou goest not a sound is heard of steed or straining of thy car.
8 Aided by thee uninjured, strong, one after other, goes he forth:
Agni, the ofterer forward steps.
9 And splendid strength, heroic, high, Agni, thou grantest from the Gods,
Thou God, to him who offers gifts.
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3 For he is mental power, a man, and perfect; he is the bringer, friend-,like, of the wondrous.
The pious Aryan tribes at sacrifices address them first to him who doeth marvels.
4 May Agni, foe-destroyer, manliest Hero, accept with love our hymns and our devotion.
So may the liberal lords whose strength is strongest, urged by their riches, stir our thoughts with
vigour.
5 Thus Agni Jatavedas, true to Order, hath by the priestly Gotamas been lauded.
May he augment in them splendour and vigour: observant, as he lists, he gathers increase.
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That in thy strength, O Thunderer, thou hast struck down Vrtra from the floods, lauding thine own
imperial sway.
3 Go forward, meet the foe, be bold; thy bolt of thunder is not checked.
Manliness, Indra, is thy might: stay Vrtra, make the waters thine, lauding thine own imperial sway.
4 Thou smotest Vrtra from the earth, smotest him, Indra, from the sky.
Let these life-fostering waters flow attended by the Marut host, lauding thine own imperial sway.
5 The wrathful Indra with his bolt of thunder rushing on the foe,
Smote fierce on trembling Vrtra's back, and loosed the waters free to run, lauding his own imperial
sway.
6 With hundred-jointed thunderbolt Indra hath struck him on the back,
And, while rejoicing in the juice, seeketh prosperity for friends, lauding his own imperial sway.
7 Indra, unconquered might is thine, Thunderer, Caster of the Stone;
For thou with thy surpassing power smotest to death the guileful beast, lauding thine own imperial
sway.
8 Far over ninety spacious floods thy thunderbolts were cast abroad:
Great, Indra, is thy hero might, and strength is seated in thine arms, lauding thine own imperial
sway.
9 Laud him a thousand all at once, shout twenty forth the hymn of praise.
Hundreds have sung aloud to him, to Indra hath the prayer been raised, lauding his own imperial
sway.
10 Indra hath smitten down the power of Vrtra,-might with stronger might.
This was his manly exploit, he slew Vrtra and let loose the floods, lauding his own imperial sway.
11 Yea, even this great Pair of Worlds trembled in terror at thy wrath,
When, Indra, Thunderer, Marut-girt, thou slewest Vrtra in thy strength, lauding thine own imperial
sway.
12 But Vrtra scared not Indra with his shaking or his thunder roar.
On him that iron thunderbolt fell fiercely with its thousand points, lauding his own imperial sway.
13 Whenwith the thunder thou didst make thy dart and Vrtra meet in war,
Thy might, O Indra, fain to slay the Dragon, was set firm in heaven, lauding thine own imperial sway.
14 When at thy shout, O Thunder-armed, each thing both fixed and moving shook,
E'en Tvastar trembled at thy wrath and quaked with fear because of thee, lauding thine own imperial
sway.
15 There is not, in our knowledge, one who passeth Indra in his strength:
In him the Deities have stored manliness, insight, power and might, lauding his own imperial sway.
16 Still as of old, whatever rite Atharvan, Manus sire of all,
Dadhyach performed, their prayer and praise united in that Indra meet, lauding his own imperial
sway.
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6 May he who to the offerer gives the foeman's man-sustaining food,
May Indra lend his aid to us. Deal forth -abundant is thy wealth-that in thy bounty 1 may share.
7 He, righteous-hearted, at each time of rapture gives us herds of kine.
Gather in both thy hands for us treasures of many hundred sorts. Sharpen thou us, and bring us
wealth.
8 Refresh thee, Hero, with the juice outpoured for bounty and for strength.
We know thee Lord of ample store, to thee have sent our hearts' desires: be therefore our Protector
thou.
9 These people, Indra, keep for thee all that is worthy of thy choice.
Discover thou, as Lord, the wealth of men who offer up no gifts: bring thou to us this wealth of theirs.
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1. The Soma hath been pressed for thee, O Indra; mightiest, bold One, come.
May Indra-vigour fill thee full, as the Sun fills mid-air with rays.
2 His pair of Tawny Coursers bring Indra of unresisted might
Hither to Rsis' songs of praise and sacrifice performed by men.
3 Slayer of Vrtra, mount thy car; thy Bay Steeds have been yoked by prayer.
May, with its voice, the pressing-stone draw thine attention hitherward.
4 This poured libation, Indra, drink, immortal, gladdening, excellent.
Streams of the bright have flowed to thee here at the seat of holy Law.
5 Sing glory now to Indra, say to him your solemn eulogies.
The drops poured forth have made him glad: pay reverence to his might supreme.
6 When, Indra, thou dost yoke thy Steeds, there is no better charioteer:
None hath surpassed thee in thy might, none with good steeds o'ertaken thee.
7 He who alone bestoweth on mortal man who offereth gifts,
The ruler of resistless power, is Indra, sure.
8 When will he trample, like a weed, the man who hath no gift for him?
When, verily, will Indra hear our songs of praise?
9 He who with Soma juice prepared amid the many honours thee,-
Verily Indra gains thereby tremendous might.
10 The juice of Soma thus diffused, sweet to the taste, the bright cows drink,
Who for the sake of splendour close to mighty Indra's side rejoice, good in their own supremacy.
11 Craving his touch the dappled kine mingle the Soma with their milk.
The milch-kine dear to Indra send forth his death-dealing thunderbolt, good in their own supremacy.
12 With veneration, passing wise, honouring his victorious might,
They follow close his many laws to win them due preeminence, good in their
own supremacy.
13 With bones of Dadhyac for his arms, Indra, resistless in attack,
Struck nine-and-ninety Vrtras dead.
14 He, searching for the horse's head, removed among the mountains, found
At Suryanavan what he sought.
15 Then verily they recognized the essential form of Tvastar's Bull,
Here in the mansion of the Moon.
16 Who yokes to-day unto the pole of Order the strong and passionate steers of checkless spirit,
With shaft-armed mouths, heart-piercing, health-bestowing?
Long shall he live who richly pays their service.
17 Who fleeth forth? who suffereth? who feareth? Who knoweth Indra present, Indra near us?
Who sendeth benediction on his offspring, his household, wealth and person, and the People?
18 Who with poured oil and offering honours Agni, with ladle worships at appointed seasons?
To whom to the Gods bring oblation quickly? What offerer, God-favoured, knows him thoroughly?
19 Thou as a God, O Mightiest, verily blessest mortal man.
O Maghavan, there is no comforter but thou: Indra, I speak my words to thee.
20 Let not thy bounteous gifts, let not thy saving help fail us, good Lord, at any time;
And measure out to us, thou lover of mankind, all riches hitherward from men.
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3 When, Children of the Cow, they shine in bright attire, and on their fair limbs lay their golden
ornaments,
They drive away each adversary from their path, and, following their traces, fatness floweth down,
4 When, mighty Warriors, ye who glitter with your spears, o'erthrowing with your strength e'en what
is ne'er o'erthrown,
When, O ye Maruts, ye the host that send the rain, had harnessed to your cars the thought-fleet
spotted deer.
5 When ye have harnessed to your cars the spotted deer, urging the thunderbolt, O Maruts, to the
fray,
Forth rush the torrents of the dark red stormy cloud, and moisten, like a skin, the earth with water-
floods.
6 Let your swift-gliding coursers bear you hitherward with their fleet pinions. Come ye forward with
your arms.
Sit on the grass; a wide scat hath been made for you: delight yourselves, O Maruts, in the pleasant
food.
7 Strong in their native strength to greatness have they grown, stepped to the firmament and made
their dwelling wide.
When Visnu saved the Soma bringing wild delight, the Maruts sate like birds on their dear holy grass.
8 In sooth like heroes fain for fight they rush about, like combatants fame-seeking have they striven
in war.
Before the Maruts every creature is afraid: the men are like to Kings, terrible to behold.
9 When Tyastar deft of hand had turned the thunderbolt, golden, with thousand edges, fashioned
more skilfully,
Indra received it to perform heroic deeds. Vrtra he slew, and forced the flood of water forth.
10 They with their vigorous strength pushed the well up on high, and clove the cloud in twain though
it was passing strong.
The Maruts, bounteous Givers, sending forth their voice, in the wild joy of Soma wrought their
glorious deeds.
11 They drave the cloud transverse directed hitherward, and poured the fountain forth for thirsting
Gotama.
Shining with varied light they come to him with help: they with their might fulfilled the longing of the
sage.
12 The shelters which ye have for him who lauds you, bestow them threefold on the man who offers.
Extend the same boons unto us, ye Maruts. Give us, O Heroes, wealth with noble offipring.
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The demon with your thunderbolt.
10 Conceal the horrid darkness, drive far from us each devouring fiend.
Create the light for which we long.
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And the joy-giving stones that press the Soma's juice. Asvins, may ye, for whom our spirits long, hear
this.
5 Him we invoke for aid who reigns supreme, the Lord of all that stands or moves, inspirer of the soul,
That Pusan may promote the increase of our wealth, our keeper and our guard infallible for our good.
6 Illustrious far and wide, may Indra prosper us: may Pusan prosper us, the Master of all wealth.
May Tarksya with uninjured fellies prosper us: Brhaspati vouchsafe to us prosperity.
7 The Maruts, Sons of Prani, borne by spotted steeds, moving in glory, oft visiting holy rites,
Sages whose tongue is Agni, brilliant as the Sun,-hither let all the Gods for our protection come.
8 Gods, may we with our ears listen to what is good, and with our eyes see what is good, ye Holy
Ones.
With limbs and bodies firm may we extolling you attain the term of life appointed by the Gods.
9 A hundred autumns stand before us, O ye Gods, within whose space ye bring our bodies to decay;
Within whose space our sons become fathers in turn. Break ye not in the midst our course of fleeting
life.
10 Aditi is the heaven, Aditi is mid-air, Aditi is the Mother and the Sire and Son.
Aditi is all Gods, Aditi five-classed men, Aditi all that hath been bom and shall be born.
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7 To him who keeps the law, both old and young, thou givest happiness,
And energy that he may live.
8 Guard us, King Soma, on all sides from him who threatens us: never let
The friend of one like thee be harmed.
9 With those delightful aids which thou hast, Soma, for the worshipper,-
Even with those protect thou us.
10 Accepting this our sacrifice and this our praise, O Soma, come,
And be thou nigh to prosper us.
11 Well-skilled in speech we magnify thee, Soma, with our sacred songs:
Come thou to us, most gracious One.
12 Enricher, healer of disease, wealth-finder, prospering our store,
Be, Soma, a good Friend to us.
13 Soma, be happy in our heart, as milch-kine in the grassy meads,
As a young man in his own house.
14 O Soma, God, the mortal man who in thy friendship hath delight,
Him doth the mighty Sage befriend.
15 Save us from slanderous reproach, keep us., O Soma, from distress:
Be unto us a gracious Friend.
16 Soma, wax great. From every side may vigorous powers unite in thee:
Be in the gathering-place of strength.
17 Wax, O most gladdening Soma, great through all thy rays of light, and be
A Friend of most illustrious fame t6 prosper us.
16 In thee be juicy nutriments united, and powers and mighty foe-subduing vigour,
Waxing to immortality, O Soma: win highest glories for thyself in heaven.
19 Such of thy glories as with poured oblations men honour, may they all invest our worship.
Wealth-giver, furtherer with troops of heroes, sparing the brave, come, Soma, to our houses.
20 To him who worships Soma gives the milchcow, a fleet steed and a man of active knowledge,
Skilled in home duties, meet for holy synod, for council meet, a glory to his father.
21 Invincible in fight, saver in battles, guard of our camp, winner of light and water,
Born amid hymns, well-housed, exceeding famous, victor, in thee will we rejoice, O Soma.
22 These herbs, these milch-kine, and these running waters, all these, O Soma, thou hast generated.
The spacious firmament bast thou expanded, and with the light thou hast dispelled the darkness.
23 Do thou, God Soma, with thy Godlike spirit, victorious, win for us a share of riches.
Let none prevent thee: thou art Lord of valour. Provide for both sides in the fray for booty.
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Like tints that deck the Post at sacrifices, Heaven's Daughter hath attained her wondrous splendour.
6 We have o'erpast the limit of this darkness; Dawn breaking forth again brings clear perception.
She like a flatterer smiles in light for glory, and fair of face hath wakened to rejoice
us.
7 The Gotamas have praised Heaven's radiant Daughter, the leader of the charm of pleasant voices.
Dawn, thou conferrest on us strength with offspring and men, conspicuous with kine and horses.
8 O thou who shinest forth in wondrous glory, urged onward by thy strength, auspicious Lady,
Dawn, may I gain that wealth, renowned and ample, in brave sons, troops of slaves, far-famed for
horses.
9 Bending her looks on all the world, the Goddess shines, widely spreading with her bright eye
westward.
Waking to motion every living creature, she understands the voice of each adorer.
10 Ancient of days, again again born newly, decking her beauty with the self-same raiment.
The Goddess wastes away the life of mortals, like a skilled hunter cutting birds in pieces.
11 She hath appeared discovering heaven's borders: to the far distance she drives off her Sister.
Diminishing the days of human creatures, the Lady shines with all her lover's splendour.
12 The bright, the blessed One shines forth extending her rays like kine, as a flood rolls his waters.
Never transgressing the divine commandments, she is beheld visible with the sunbeams.
13 O Dawn enriched with ample wealth, bestow on us the wondrous gift
Wherewith we may support children and children's sons.
14 Thou radiant mover of sweet sounds, with wealth of horses and of kine
Shine thou on us this day, O Dawn auspiciously.
15 O Dawn enriched with holy rites, yoke to thy car thy purple steeds,
And then bring thou unto us all felicities.
16 O Asvins wonderful in act, do ye unanimous direct
Your chariot to our home wealthy in kine and gold.
17 Ye who brought down the hymn from heaven, a light that giveth light to man,
Do ye, O Asvius, bring strength bither unto us.
18 Hither may they who wake at dawn bring, to drink Soma both the Gods
Health-givers Wonder-Workers, borne on paths of gold.
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Shine forth an ample recompense.
11 Agni and Sonia, be ye pleased with these oblations brought to you,
And come, together, nigh to us.
12 Agni and Soma, cherish well our horses, and let our cows be fat who yield oblations.
Grant power to us and to our wealthy patrons, and cause our holy rites to be successful.
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3. Three several places of his birth they honour, in mid-air, in the heaven, and in the waters.
Governing in the cast of earthly regions, the seasons hath he stablished in their order.
4 Who of you knows this secret One? The Infant by his own nature hath brought forth his Mothers.
The germ of many, from the waters' bosom he goes forth, wise and great, of Godlike nature.
5 Visible, fair, he grows in native brightness uplifted in the lap of waving waters.
When he was born both Tvastar's worlds were frightened: they turn to him and reverence the Lion.
6 The Two auspicious Ones, like women, tend him: like lowing cows they seek him in their manner.
He is the Lord of Might among the mighty; him, on the right, they balm with their oblations.
7 Like Savitar his arms with might he stretches; awful, he strives grasping the world's two borders.
He forces out from all a brilliant vesture, yea, from his Mothers draws he forth new raiment.
8 He makes him a most noble form of splendour, decking him in his home with milk and waters.
The Sage adorns the depths of air with wisdom . this is the meeting where the Gods are worshipped.
9 Wide through the firmament spreads forth triumphant the far-resplendent strength of' thee the
Mighty.
Kindled by us do thou preserve us, Agni, with all thy self-bright undiminished succours.
10 In dry spots he makes stream, and course, and torrent, and inundates the earth with floods that
glisten.
All ancient things within his maw he gathers, and moves among the new fresh-sprouting grasses.
11 Fed with our fuel, purifying Agni, so blaze to us auspiciously for glory.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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5 As ever- conquering Agni's beams of splendour go to every side,
May his light chase our sin away.
6 To every side thy face is turned, thou art triumphant everywhere.
May his light chase our sin away.
7 O thou whose face looks every way, bear us past foes as in a ship.
May his light chase our sin away.
8 As in a ship, convey thou us for our advantage o'er the flood.
May his light chase our sin away.
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14 Whose home eternal through his strength surrounds him on every side, his laud, the earth and
heaven,
May he, delighted with our service, save us. May Indra, girt by Maruts, be our succour.
15 The limit of whose power not Gods by Godhead, nor mortal men have reached, nor yet the Waters.
Both Earth and Heaven in vigour he surpasseth. May Indra, girt by Maruts, he our succour.
16 The red and tawny mare, blaze-marked, high standing, celestial who, to bring Rjrasva riches,
Drew at the pole the chariot yoked with stallions, joyous, among the hosts of men was noted.
17 The Varsagiras unto thee, O Indra, the Mighty One, sing forth this laud to please thee,
Rjrasva with his fellows, Ambarisa, Suradhas, Sahadeva, Bhayamana.
18 He, much invoked, hath slain Dasyus and Simyus, after his wont, and laid them low with arrows.
The mighty Thunderer with his fair-complexioned friends won the land, the sunlight, and the waters.
19 May Indra evermore be our protector, and unimperilled may we win the booty.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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The Sun and Moon in change alternate run their course, that we, O Indra, may behold and may have
faith.
3 Maghavan, grant us that same car to bring us spoil, thy conquering car in which we joy in shock of
fight.
Thou, Indra, whom our hearts praise highly in the war, grant shelter, Maghavan, to us who love thee
well.
4 Encourage thou our side in every fight: may we, with thee for our ally, conquer the foeman's host.
Indra, bestow on us joy and felicity break down, O Maghavan, the vigour of our foes.
5 For here in divers ways these men invoking thee, holder of treasures, sing hymns to win thine aid.
Ascend the car that thou mayest bring spoil to us, for, Indra, thy fixt winneth the victory.
6 His arms win kine, his power is boundless in each act best, with a hundred helps waker of battle's
din
Is Indra: none may rival him in mighty strength. Hence, eager for the spoil the people call on him.
7 Thy glory, Maghavan, exceeds a hundred yea, more than a hundred, than a thousand mid the folk,
The great bowl hath inspirited thee boundlessly: so mayst thou slay the Vrtras breaker-down of forts!
8 Of thy great might there is a three counterpart, the three earths, Lord men and the three realms of
light.
Above this whole world, Indra, thou hast waxen great: without a foe art thou, nature, from of old.
9 We invocate thee first among the Deities: thou hast become a mighty Conquer in fight.
May Indra fill with spirit this our singer's heart, and make our car impetuous, foremost in attack.
10 Thou hast prevailed, and hast not kept the booty back, in trifling battles in those of great account.
We make thee keen, the Mighty One, succour us: inspire us, Maghavan, when we defy the foe.
11 May Indra evermore be our Protector, and unimperilled may we win the booty.
This prayer of ours may Vartuna grant and Mitra, and Aditi and Sindhu, Earth and Heaven.
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4 This hath his kinship checked who lives beside us: with ancient streams forth speeds and rules the
Hero, Anjasi, Kulisi, and Virapatni, delighting him, bear milk upon their waters.
5 Soon as this Dasyu's traces were discovered, as she who knows her home, he sought the dwelling.
Now think thou of us, Maghavan, nor cast us away as doth a profligate his treasure.
6 Indra, as such, give us a share of sunlight, of waters, sinlessness, and reputation.
Do thou no harm to our yet unborn offspring: our trust is in thy mighty Indra-power.
7 Now we, I think, in thee as such have trusted: lead us on, Mighty One, to ample riches.
In no unready house give us, O Indra invoked of many, food and drink when hungry.
8 Slay us not, Indra; do not thou forsake us: steal not away the joys which we delight in.
Rend not our unborn brood, strong Lord of Bounty! our vessels with the life that is within them.
9 Come to us; they have called thee Soma-lover: here is the pressed juice. Drink thereof for rapture.
Widely-capacious, pour it down within thee, and, invocated, hear us like a Father.
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Speed onward our oblations, God among the Gods, intelligent. Mark this my woe, ye Earth and
Heaven.
15 Varuna makes the holy prayer. To him who finds the path we pray.
He in the heart reveals his thought. Let sacred worship rise anew. Mark this my woe, ye Earth and
Heaven.
16 That pathway of the Sun in heaven, made to be highly glorified,
Is not to be transgressed, O Gods. O mortals, ye behold it not. Mark this my woe, ye Earth and
Heaven.
17 Trta, when buried in the well, calls on the Gods to succour him.
That call of his Brhaspati heard and released him from distress. Mark this my woe, ye Earth and
Heaven.
18 A ruddy wolf beheld me once, as I was faring on my path.
He, like a carpenter whose back is aching crouched and slunk away. Mark this my woe, ye Earth and
Heaven.
19 Through this our song may we, allied with Indra, with all our heroes conquer in the battle.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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5 The brave deeds ye have done, Indra and Agni, the forms ye have displayed and mighty exploits,
The ancient and auspicious bonds of friendship,-for sake of these drink of the flowing Soma.
6 As first I said when choosing you, in battle we must contend with Asuras for this Soma.
So came ye unto this my true conviction, and drank libations of the flowing Soma.
7 If in your dwelling, or with prince or Brahman, ye, Indra-Agni, Holy Ones, rejoice you,
Even frorn thence, ye mighty Lords, come hither, and drink libation of the flowing Soma.
8 If with, the Yadus, Turvasas, ye sojourn, with Druhyus, Anus, Purus, Indra-Agni!
Even from thence, ye mighty Lords, come hither, and drink libations of the flowing Soma.
9 Whether, O Indra-Agni, ye be dwelling in lowest earth, in central, or in highest.
Even from thence, ye mighty Lords, come hither, and drink libations of the flowing Soma.
10 Whether, O Indra-Agni, ye be dwelling in highest earth, in central, or in lowest,
Even from thence, ye mighty Lords, come hither, and drink libations of the flowing Soma.
11 Whether ye be in heaven, O Indra-Agni, on earth, on mountains, in the herbs, or waters,
Even from thence, ye mighty Lords, come hither, and drink libations of the flowing Soma.
12 If, when the Sun to the mid-heaven hath mounted, ye take delight in food, O Indra-Agni,
Even from thence, ye mighty Lords, come hither, and drink libations of the flowing Soma.
13 Thus having drunk your fill of our libation, win us all kinds of wealth, Indra and Agni.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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The Rbhus, children of Sudhanvan, bright as suns, were in a year's course made associate with
prayers.
5 The Rbhus, with a rod measured, as 'twere a field, the single sacrificial chalice. wide of mouth,
Lauded of all who saw, praying for what is best, desiring glorious fame among Immortal Gods.
6 As oil in ladles, we through knowledge will present unto the Heroes of the firmament our hymn,-
The Rbhus who came near with this great Father's speed, and rose to heaven's high sphere to cat the
strengthening food.
7 Rbhu to us is Indra freshest in his might, Rbhu with powers and wealth is giver of rich gifts.
Gods, through your favour may we on the happy day quell the attacks of those who pour no offerings
forth.
8 Out of a skin, O Rbhus, once ye formed a cow, and brought the mother close unto her calf again.
Sons of Sudhanvan, Heroes, with surpassing skill ye made your aged Parents youthful as before.
9 Help us with strength where spoil is won, O Indra: joined with the gbhus give us varied bounty.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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9 Wherewith ye quickened the most sweet exhaustless flood, and comforted Vasistha, ye who ne'er
decay;
And to Srutarya, Kutsa, Narya gave your help,-Come hither unto us, O Asvins, with those aids.
10 Wherewith ye helped, in battle of a thousand spoils, Vispala seeking booty, powerless to move.
Wherewith ye guarded friendly Vaga, Asva's son,-Come hither unto us, O Asvins, with those aids.
11 Whereby the cloud, ye Bounteous Givers, shed sweet rain for Dirghasravas, for the merchant
Ausija,
Wherewith ye helped Kaksivan, singer of your praise,-Come hither unto us, O Asvins, with those aids.
12 Wherewith ye made Rasa swell full with water-floods, and urged to victory the car without a
horse;
Wherewith Trisoka drove forth his recovered cows,-Come hither unto us, O Asvins, with those aids.
13 Wherewith ye, compass round the Sun when far away, strengthened Manddatar in his tasks as
lord of lands,
And to sage Bharadvija gave protecting help,-Come hither unto us, O Asvins, with those aids.
14 Wherewith, when Sambara was slain, ye guarded well great Atithigva, Divodisa, Kasoju,
And Trasadasyu when the forts were shattered down,-Come hither unto us, O Asvins, with those
aids.
15 Wherewith ye honoured the great drinker Vamra, and Upastuta and Kali when he gained his wife,
And lent to Vyasva. and to Prthi favouring help,-Come hither unto us, O Asvins, with those aids.
16 Wherewith, O Heroes, ye vouchsafed deliverance to Sayu, Atri, and to Manu long ago;
Wherewith ye shot your shafts in Syumarasmi's cause.-Come hither unto us, O Asvins, with those
aids.
17 Wherewith Patharva, in his majesty of form, shone in his course like to a gathered kindled fire;
Wherewith ye helped Suryata in the mighty fray,-Come hither unto us, O Asvins, with those aids.
18 Wherewith, Angirases! ye triumphed in your heart, and onward went to liberate the flood of milk;
Wherewith ye helped the hero Manu with new strength,-Come hither unto us, O Asvins, with those
aids.
19 Wherewith ye brought awife for Vimada to wed, wherewith ye freely gave the ruddy cows away;
Wherewith ye brought the host of kind Gods to Sudas-Come hither unto us, O Asvins, with those
aids.
20 Wherewith ye bring great bliss to him who offers gifts, wherewith ye have protected Bhujyu,
Adhrigu,
And good and gracious Subhara and Rtastup,-Come hither unto us, O Asvins, with those aids.
21 Wherewith ye served Krsanu where the shafts were shot, and helped the young man's horse to
swiftness in the race;
Wherewith ye bring delicious honey to the bees,-Come hither unto us, O Asvins, with those aids.
22 Wherewith ye speed the hero as he fights for kine in hero battle, in the strife for land and sons,
Wherewith ye safely guard his horses and his car,-Come hither unto us, O Asvins with those aids.
23 Wherewith ye, Lords of Hundred Powers, helped Kutsa, son of Aduni, gave Turviti and Dabhiti
strength,
Favoured Dhvasanti and lent Purusanti help,-Come hither unto us, O Asvins, with those aids.
24 Make ye our speech effectual, O ye Asvins, and this our hymn, ye mighty Wonder-Workers.
In luckless game I call on you for succour . strengthen us also on the field of battle.
25 With, undiminished blessings, O ye Asvins, for evermore both night and day protect us.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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Fair-formed, of different hues and yet one-minded, Night and Dawn clash not, neither do they travel.
4 Bright leader of glad sounds, our eyes behold her; splendid in hue she hath unclosed the portals.
She, stirring up the world, hath shown us riches: Dawn hath awakened every living creature.
5 Rich Dawn, she sets afoot the coiled-up sleeper, one for enjoyment, one for wealth or worship,
Those who saw little for extended vision. All living creatures hath the Dawn awakened.
6 One to high sway, one to exalted glory, one to pursue his gain, and one his labour:
All to regard their different vocations, all moving creatures hath the Dawn awakened.
7 We see her there, the Child of Heaven apparent, the young Maid, flushing in her shining raiment.
Thou soyran Lady of all earthly treasure, flush on us here, auspicious Dawn, this morning.
8 She first of endless morns to come hereafter, follows the path of morns that have departed.
Dawn, at her rising, urges forth the living him who is dead she wakes not from his slumber.
9 As thou, Dawn, hast caused Agni to be kindled, and with the Sun's eye hast revealed creation.
And hast awakened men to offer worship, thou hast performed, for Gods, a noble service.
10 How long a time, and they shall be together,-Dawns that have shone and Dawns to shine
hereafter?
She yearns for former Dawns with eager longing, and goes forth gladly shining with the others.
11 Gone are the men who in the days before us looked on the rising of the earlier Morning.
We, we the living, now behold her brightness and they come nigh who shall hereafter see her.
12 Foe-chaser, born of Law, the Law's protectress, joy-giver waker of all pleasant voices,
Auspicious, bringing food for Gods' enjoyment, shine on us here, most bright, O Dawn, this morning.
13 From days eternal hath Dawn shone, the Goddess, and shows this light to-day, endowed with
riches.
So will she shine on days to come immortal she moves on in her own strength, undecaying.
14 In the sky's borders hath she shone in splendour: the Goddess hath thrown off the veil of
darkness.
Awakening the world with purple horses, on her well-harnessed chariot Dawn approaches.
15 Bringing all life-sustaining blessings with her, showing herself she sends forth brilliant lustre.
Last of the countless mornings that have vanished, first of bright morns to come hath Dawn arisen.
16 Arise! the breath, the life, again hath reached us: darkness hath passed away and light
approacheth.
She for the Sun hath left a path to travel we have arrived where men prolong existence.
17 Singing the praises of refulgent Mornings with his hymn's web the priest, the poet rises.
Shine then to-day, rich Maid, on him who lauds thee, shine down on us the gift of life and offipring.
18 Dawns giving sons all heroes, kine and horses, shining upon the man who brings oblations,-
These let the Soma-presser gain when ending his glad songs louder than the voice of Vayu.
19 Mother of Gods, Aditi's forui of glory, ensign of sacrifice, shine forth exalted.
Rise up, bestowing praise on our devotion all-bounteous, niake us chief among the people.
20 Whatever splendid wealth the Dawns bring with them to bless the man who offers praise and
worship,
Even that may Mitra, Varuna vouchsafe us, and Aditi and Sindhu, Earth and Heaven.
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5 Him with the braided hair we call with reverence down, the wild-boar of the sky, the red, the
dazzling shape.
May he, his hand filled full of sovran medicines, grant us protection, shelter, and a home secure.
6 To him the Maruts' Father is this hymn addressed, to strengthen Rudra's might, a song more sweet
than sweet.
Grant us, Immortal One, the food which mortals eat: be gracious unto me, my seed, my progeny.
7 O Rudra, harm not either great or small of us, harm not the growing boy, harm not the full-grown
man.
Slay not a sire among us, slay no mother here, and to our own dear bodies, Rudra, do not harm.
8 Harm us not, Rudra, in our seed and progeny, harm us not in the living, nor in cows or steeds,
Slay not our heroes in the fury of thy wrath. Bringing oblations evermore we call to thee.
9 Even as a herdsman I have brought thee hymns of praise: O Father of the Maruts, give us
happiness,
Blessed is thy most favouring benevolence, so, verily, do we desire thy saving help.
10 Far be thy dart that killeth men or cattle: thy bliss be with us, O thou Lord of Heroes.
Be gracious unto us, O God, and bless us, and then vouchsafe us doubly-strong protection.
11 We, seeking help, have spoken and adored him: may Rudra, girt by Maruts, hear our calling.
This prayer of ours may Varuna grant, and Mitra, and Aditi and Sindhu, Earth and Heaven.
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8 Ye warded off with cold the fire's fierce burning; food very rich in nouripliment ye furnished.
Atri, cast downward in the cavern, Asvins ye brought, with all his people, forth to comfort.
9 Ye lifted up the well, O ye Nasatyas, and set the base on high to open downward.
Streams flowed for folk of Gotama who thirsted, like rain to bring forth thousandfold abundance.
10 Ye from the old Cyavana, O Nasatyas, stripped, as 'twere mail, the skin upon
his body,
Lengthened his life when all had left him helpless, Dasras! and made him lord of youthful maidens.
11 Worthy of praise and worth the winning, Heroes, is that your favouring succour O Nasatyas,
What time ye, knowing well his case, delivered Vandana trom the pit like hidden treasure.
12 That mighty deed of yours, for gain, O Heroes, as thunder heraldeth the rain, I publish,
When, by the horse's head, Atharvan's offspring Dadhyac made known to you the Soma's sweetness.
13 In the great rite the wise dame called, Nasatyas, you, Lords of many treasures, to assist her.
Ye heard the weakling's wife, as 'twere an order, and gave to her a son Hiranyahasta.
14 Ye from the wolf's jaws, as ye stood together, set free the quail, O Heroes, O Nasatyas.
Ye, Lords of many treasures, gave the poet his perfect vision as he mourned his trouble.
15 When in the time of night, in Khela's battle, a leg was severed like a wild bird's pinion,
Straight ye gave Vispali a leg of iron that she might move what time the conflict opened.
16 His father robbed Rjrasva of his eyesight who for the she-wolf slew a hundred wethers.
Ye gave him eyes, Nasatyas, Wonder-Workers, Physicians, that he saw with sight uninjured.
17 The Daughter of the Sun your car ascended, first reaching as it were the goal with coursers.
All Deities within their hearts assented, and ye, Nasatyas, are close linked with glory.
18 When to his house ye came, to Divodasa, hasting to Bharadvaja, O ye Asvins,
The car that came with you brought splendid riches: a porpoise and a bull were yoked together.
19 Ye, bringing wealth with rule, and life with offspring, life rich in noble heroes; O Nasatyas,
Accordant came with strength to Jahnu's children who offered you thrice every day your portion.
20 Ye bore away at night by easy pathways Jahusa compassed round on every quarter,
And, with your car that cleaves the toe asunder, Nasatyas never decaying! rent the mountains.
21 One morn ye strengthened Vaga for the battle, to gather spoils that might be told in thousands.
With Indra joined ye drove away misfortunes, yea foes of Prthusravas, O ye mighty.
22 From the deep well ye raised on high the water, so that Rcatka's son, Sara, should drink it;
And with your might, to help the weary Sayu, ye made the barren cow yield milk, Nasatyas.
23 To Visvaka, Nasatyas! son of Krsna, the righteous man who sought your aid and praised you,
Ye with your powers restored, like some lost creature, his son Visnapu for his eyes to look on.
24 Asvins, ye raised, like Soma in a ladle Rebha, who for ten days and ten nights, fettered.
Had lain in cruel bonds, immersed and wounded, suffering sore affliction, in the waters.
25 1 have declared your wondrous deeds, O Asvins: may this be mine, and many kine and heroes.
May I, enjoying lengthened life, still seeing, enter old age as 'twere the house I live in.
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6 Kaksivan, Pajra's son, must laud that exploit of yours, Nasatyas, Heroes, ye who wander!
When from the hoof of your strong horse ye showered a hundred jars of honey for the people.
7 To Krsna's son, to Visvaka who praised you, O Heroes, ye restored his son Visnapu.
To Ghosa, living in her father's dwelling, stricken in years, ye gave a husband, Asvins.
8 Rusati, of the mighty people, Asvins, ye gave to Syava of the line of Kanva.
This deed of yours, ye Strong Ones should be published, that ye gave glory to the son of Nrsad.
9 O Asvins, wearing many forms at pleasure, on Pedu ye bestowed a fleet-foot courser,
Strong, winner of a thousand spoils, resistless the serpent slayer, glorious, triumphant.
10 These glorious things are yours, ye Bounteous Givers; prayer, praise in both worlds are your
habitation.
O Asvins, when the sons of Paira call you, send strength with nourishment to him who knoweth.
11 Hymned with the reverence of a son, O Asvins ye Swift Ones giving booty to the singer,
Glorified by Agastya with devotion, established Vispala again, Nasatyas.
12 Ye Sons of Heaven, ye Mighty, whither went ye, sought ye, for his fair praise the home of Kdvya.
When, like a pitcher full of gold, O Asvins, on the tenth day ye lifted up the buried?
13 Ye with the aid of your great powers, O Asvins, restored to youth the ancient man Cyavana.
The Daughter of the Sun with all her glory, O ye Nasatyas, chose your car to bear her.
14 Ye, ever-youthful Ones, again remembered Tugra, according to your ancient manner:
With horses brown of hue that flew with swift wings ye brought back Bhujyu from the sea of billows.
15 The son of Tugra had invoked you, Asvins; borne on he went uninjured through the ocean.
Ye with your chariot swift as thought, well-harnessed, carried him off, O Mighty Ones, to safety.
16 The quail had invocated you, O Asvins, when from the wolf's devouring jaws ye freed her.
With conquering car ye cleft the mountain's ridges: the offspring of Visvac ye killed with poison.
17 He whom for furnishing a hundred wethers to the she-wolf, his wicked father blinded,
To him, Rjrasva, gave ye eyes, O Asvins; light to the blind ye sent for perfect vision.
18 To bring the blind man joy thus cried the she-wolf: O Asvins, O ye Mighty Ones, O Heroes,
For me Rjrasva, like a youthful lover, hath. cut piecemeal one and a hundred wethers.
19 Great and weal-giving is your aid, O Asvins, ye, objects of all thought, made whole the cripple.
Purandhi also for this cause invoked you, and ye, O mighty, came to her with succours.
20 Ye, Wonder-Workers, filled with milk for Sayu the milkless cow, emaciated, barren;
And by your powers the child of Purumitra ye brought to Vimada to be his consort.
21 Ploughing and sowing barley, O ye Asvins, milking out food for men, ye Wonder-Workers,
Blasting away the Dasyu with your trumpet, ye gave far-spreading light unto the Arya.
22 Ye brought the horse's head, Asvins, and gave it unto Dadhyac the offspring of Atharvan.
True, he revealed to you, O WonderWorkers, sweet Soma, Tvastar's secret, as your girdle.
23 O Sages, evermore I crave your favour: be gracious unto all my prayers, O Asvins.
Grant me, Nasatyas, riches in abundance, wealth famous and accompanied with children.
24 With liberal bounty to the weakling's consorts ye, Heroes, gave a son Hiranyahasta;
And Syava, cut into three several pieces, ye brougnt to life again, O bounteous Asvins.
25 These your heroic exploits, O ye Asvins, done in the days. of old, have men related.
May we, addressing prayer to you, ye Mighty, speak with brave sons about us to. the synod.
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4 O Asvins, let your falcons bear you hither, yoked to your chariot, swift, with flying pinions,
Which, ever active, like the airy eagles, carry you, O Nasatyas, to the banquet.
5 The youthful Daughter of the Sun, delighting in you, ascended there your chariot, Heroes.
Borne on their swift wings let your beauteous horses, your birds of ruddy hue, convey you near us.
6 Ye raised up Vandana, strong WonderWorkers! with great might, and with power ye rescued
Rebha.
From out the sea ye saved the son of Tugra, and gave his youth again unto Cyavana.
7 To Atri, cast down to the fire that scorched him, ye gave, O Asvins, strengthening tbod and favour.
Accepting his fair praises with approval, ye gave his eyes again to blinded Kanva.
8 For ancient Sayti in his sore affliction ye caused his cow to swell with milk, O Asvins.
The quail from her great misery ye delivered, and a new leg for Vispala provided.
9 A white horse, Asvins, ye bestowed on Pedu, a serpent-slaying steed sent down by Indra,
Loud-neighing, conquering the foe, highmettled, firm-limbed and vigorous, winning thousand
treasures.
10 Such as ye are, O nobly horn, O Heroes, we in our trouble call on you for succour.
Accepting these our songs, for our wellbeing come to us on your chariot treasure-laden.
11 Come unto us combined in love, Nasatyas come with the fresh swift vigour of the falcon.
Bearing oblations I invoke you, Asvins, at the first break of everlasting morning.
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Not of a spiritless mortal man.
3 Such as ye: are, all-wise, we call you. Ye wise, declare to us this day accepted prayer.
Loving you well your servant lauds you.
4 Simply, ye Mighty Ones, I ask the Gods of that wondrous oblation hallowed by the mystic word.
Save us from what is stronger, fiercer than ourselves.
5 Forth go the hymn that shone in Ghosa Bhrgu's like, the song wherewith the son of Pajra worships
you,
Like some wise minister.
6 Hear ye the song of him who hastens speedily. O Asvins, I am he who sang your praise.
Hither, ye Lords of Splendour, hither turn your eyes.
7 For ye were ever nigh to deal forth ample wealth, to give the wealth that ye had gathered up.
As such, ye Vasus, guard us well, and keep us safely from the wicked wolf.
8 Give us not up to any man who hateth us, nor let our milch-cows stray, whose udders give us food,
Far from our homes without their calves.
9 May they who love you gain you for their Friends. Prepare ye us for opulence with strengthening
food,
Prepare us for the food that floweth from our cows
10 1 have obtained the horseless car of Asvins rich in sacrifice,
And I am well content therewith.
11 May it convey me evermore: may the light chariot pass from men
To men unto the Soma draught.
12 It holdeth slumber in contempt. and the rich who enjoyeth not:
Both vanish quickly and are lost.
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11 The mighty Heaven and Earth, those bright expanses that have no wheels, joyed, Indra, at thine
exploit.
Vrtra, the boar who lay amid the waters, to sleep thou sentest with thy mighty thunder.
12 Mount Indra, lover of the men thou guardest, the well-yoked horses of the wind, best bearers.
The bolt which Kavya Usana erst gave thee, strong, gladdening, Vrtra-slaying, hath he fashioned *
13 The strong Bay Horses of the Sun thou stayedst: this Etasa drew not the wheel, O Indra.
Casting them forth beyond the ninety rivers thou dravest down into the pit the godless.
14 Indra, preserve thou us from this affliction Thunder-armed, save us from the misery near us.
Vouchsafe us affluence in chariots, founded on horses, for our food and fame and gladness.
15 Never may this thy loving-kindness fail us; mighty in strength, may plenteous food surround us.
Maghavan, make us share the foeman's cattle: may we be thy most liberal feast companions.
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May Savitar the God, Friend of the homestead, declare before the Sun that we are sinless.
4 Showing her wonted form each day that passeth, spreading the light she visiteth each dwelling.
Eager for conquest, with bright sheen she cometh. Her portion is the best of goodly treasures.
5 Sister of Varuna, sister of Bhaga, first among all sing forth, O joyous Morning.
Weak be the strength of him who worketh evil - may we subdue him with our car the guerdon.
6 Let our glad hymns and holy thoughts rise upward, for the flames brightly burning have ascended.
The far-refulgent Mornings make apparent the lovely treasures which the darkness covered.
7 The one departeth and the other cometh: unlike in hue day's, halves march on successive.
One hides the gloom of the surrounding Parents. Dawn on her shining chariot is resplendent.
8 The same in form to-day, the same tomorrow, they still keep Varuna's eternal statute.
Blameless, in turn they traverse thirty regions, and dart across the spirit in a moment.
9 She who hath knowledge Of the first day's nature is born refulgent white from out the darkness.
The Maiden breaketh not the law of Order, day by day coming to the place appointed.
10 In pride of beauty like a maid thou goest, O Goddess, to the God who longs to win thee,
And smiling youthful, as thou shinest brightly, before him thou discoverest thy bosom.
11 Fair as a bride embellished by her mother thou showest forth thy form that all may see it.
Blessed art thou O Dawn. Shine yet more widely. No other Dawns have reached what thou attainest.
12 Rich in kine, horses, and all goodly treasures, in constant operation with the sunbeams,
The Dawns depart and come again again assuming their wonted forms that promise happy fortune.
13 Obedient to the rein of Law Eternal give us each thought that more and more shall bless us.
Shine thou on us to-day, Dawn, swift to listen. With us be riches and with chiefs who worship.
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Goddesses, may we win by your good favour wealth to be told by hundreds and by thousands.
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He deeply piercing many a thing hews it like wood with fervent glow.
Even hard and solid food he crunches with his might, yea, hard and solid food with might.
5 Here near we place the sacrificial food for him who shines forth fairer in the night than in the day,
with life then stronger than by day.
His life gives sure and firm defence as that one giveth to a son.
The during fires enjoy things given and things not given, the during fires enjoy as food.
6 He, roaring very loudly like the Maruts' host, in fertile cultivated fields adorable, in desert spots
adorable,
Accepts and eats our offered gifts, ensign of sacrifice by desert;
So let all, joying, love his path when he is glad, as men pursue a path for bliss.
7 Even as they who sarig forth hymns, addressed to heaven, the Blirgus with their prayer and praise
invited him, the Bhrgus rubbing, offering gifts.
For radiant Agni, Lord of all these treasures, is exceeding strong.
May he, the wise, accept the grateful coverings, the wise accept the coverings.
8 Thee we invoke, the Lord of all our settled homes, common to all, the household's guardian, to
enjoy, bearer of true hymns, to enjoy.
Thee we invoke, the guest of men, by whose mouth, even as a sire's,
All these Immortals come to gain their food of life, oblations come to Gods as food.
9 Thou, Agni, most victorious with thy conquering strength, most Mighty One, art born for service of
the Gods, like wealth for service of the Gods.
Most mighty is thine ecstasy, most splendid is thy mental power.
Therefore men wait upon thee, undecaying One, like vassals, undecaying One.
10 To him the mighty, conquering with victorious strength, to Agni walking with the dawn, who
sendeth kine, be sung your laud, to Agni sung;
As he who with oblation comes calls him aloud in every place.
Before the brands of fire he shouteth singerlike, the herald, kindler of the brands.
11 Agni, beheld by us in nearest neighbourhood, accordant with the Gods, bring us, with gracious
love, great riches with thy gracious love.
Give us O Mightiest, what is great, to see and to enjoy the earth.
As one of awful power, stir up heroic might for those who praise thee, Bounteous Lord!
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6 Vast, universal, good he was made messenger; the speeder with his right hand hath not loosed his
hold, through love of fame not loosed his hold.
He bears oblations to the Gods for whosoever supplicates.
Agni bestows a blessing on each pious man, and opens wide the doors for him.
7 That Agni hath been set most kind in camp of men, in sacrifice like a Lord victorious, like a dear
Lord in sacred rites.
His are the oblations of mankind when offered up at Ili's place.
He shall preserve us from Varuna's chastisement, yea, from the great God's chastisement.
8 Agni the Priest they supplicate to grant them wealth: him, dear, most thoughtful, have they made
their messenger, him, offering-bearer have they made,
Beloved of all, who knoweth all, the Priest, the Holy one, the Sage-
Him, Friend, for help, the Gods when they are fain for wealth, him, Friend, with hymns, when fain for
wealth.
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O strongest saviour, helper thou, Immortal! of each warrior's car.
Hurt thou another and not us, O Thunderarmed, one who would hurt, O Thunder-armed!
11 Save us from injury, thou who art well extolled: ever the warder-off art thou of wicked ones, even
as a God, of wicked ones;
Thou slayer of the evil fiend, saviour of singer such as I.
Good Lord, the Father made thee slayer of the fiends, made thee, good Lord, to slay the fiends.
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For Indra all libations must be set apart, all man's libations set apart.
2 In all libations men with hero spirit urge the Universal One, each seeking several light, each fain to
win the light apart.
Thee, furthering like a ship, will we set to the chariot-pole of strength,
As men who win with sacrifices Indra's thought, men who win Indra with their lauds.
3 Couples desirous of thine aid are storming thee, pouring their presents forth to win a stall of kine,
pouring gifts, Indra, seeking thee.
When two men seeking spoil or heaven thou bringest face to face in war,
Thou showest, Indra, -then the bolt thy constant friend, the Bull that ever waits on thee.
4 This thine heroic power men of old time have known, wherewith thou breakest down, Indra,
autumnal forts, breakest them down with conquering might.
Thou hast chastised, O Indra, Lord of Strength, the man who worships not,
And made thine own this great earth and these water-floods; with joyous heart these waterfloods.
5 And they have bruited far this hero-might when thou, O Strong One, in thy joy helpest thy
suppliants, who sought to win thee for their Friend.
Their battle-cry thou madest sound victorious in the shocks of war.
One stream after another have they gained from thee, eager for glory have they gained.
6. Also this morn may he be well inclined to us, mark at our call our offerings and our song of praise,
our call that we may win the light.
As thou, O Indra Thunder-armed, wilt, as the Strong One, slay the foe,
Listen thou to the prayer of me a later sage, hear thou a later sage's prayer.
7 O Indra, waxen strong and well-inclined to us, thou very mighty, slay the man that is our foe, slay
the man, Hero! with thy bolt.
Slay thou the man who injures us: hear thou, as readiest, to hear.
Far be malignity, like mischief on the march, afar be all malignity.
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1. WITH sacrifice I purge both earth and heaven: I burn up great she-fiends who serve not Indra,
Where throttled by thy hand the foes were slaughtered, and in the pit of death lay pierced and
mangled.
2 O thou who castest forth the stones crushing the sorceresses' heads,
Break them with thy wide-spreading foot, with thy wide-spreading mighty foot.
3 Do thou, O Maghavan, beat off these sorceresses' daring strength.
Cast them within the narrow pit. within the deep and narrow pit.
4 Of whom thou hast ere now destroyed thrice-fifty with thy fierce attacks.
That deed they count a glorious deed, though small to thee, a glorious deed.
5 O Indra, crush and bray to bits the fearful fiery-weaponed fiend:
Strike every demon to the ground.
6 Tear down the mighty ones. O Indra, hear thou us. For heaven hath glowed like earth in fear, O
nunder-armed, as dreading fierce heat, Thunder-armed!
Most Mighty mid the Mighty Ones thou speedest with strong bolts of death,
Not slaying men, unconquered Hero with the brave, O Hero, with the thrice-seven brave.
7 The pourer of libations gains the home of wealth, pouring his gift conciliates hostilities, yea, the
hostilities of Gods.
Pouring, he strives, unchecked and strong, to win him riches thousandfold.
Indra gives lasting wealth to him who pours forth gifts, yea, wealth he gives that long shall last.
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2 Purified by the stones the Soma flows for thee, clothed with its lovely splendours, to the reservoir,
flows clad in its refulgent light.
For thee the Soma is poured forth, thy portioned share mid. Gods and men.
Drive thou thy horses, Vayu, come to us with love, come well-inclined and loving us.
3 Come thou with hundreds, come with thousands in thy team to this our solemn rite, to taste the
sacred food, Vayu, to taste the offerings.
This is thy seasonable share, that comes co-radiant with the Sun.
Brought by attendant priests pure juice is offered up, Vayu, pure juice is offered up.
4 The chariot with its team of horses bring you both, to guard us and to taste the well-appointed
food, Vayu, to taste the offerings!
Drink of the pleasant -flavoured juice the first draught is assigned to you.
O Vayu, with your splendid bounty come ye both, Indra, with bounty come ye both.
5 May our songs bring you hither to our solemn rites: these drops of mighty vigour have they beauti
fied, like a swift veed of mighty strength.
Drink of them well-inclined to us, come hitherward to be our help.
Drink, Indra-Vayu, of these Juices pressed with stones, Strength-givers! till they gladden you.
6 These Soma juices pressed for you in waters here, borne by attendant priests, are oficredup to you:
bright, Vayu, are they offered up.
Swift through the strainer have they flowed, and here are shed for both ofyou,
Soma-drops, fain for you, over the wether's fleece, Somas over the wether's fleece.
7 O Vayu, pass thou over all the,slumberers, and where the press-stone rings enter ye both that
house, yea, Indra, go ye both within.
The joyous Maiden is beheld, the butter flows. With richly laden team come to our solemn rite, yea,
Indra, come ye to the rite.
8 Ride hither to the offering of the pleasant juice, the holy Fig-tree which victorious priests surround:
victorious be they still for us.
At once the cows yield milk, the barleymeal is dressed. For thee,
O Vayu, never shall the cows grow thin, never for thee shall they be dry.
9 These Bulls of thine, O Vayu with the arm of strength, who swiftly fly within the current of thy
stream, the Bulls increasing in their might,
Horseless, yet even through the waste swift-moving, whom no shout can stay,
Hard to be checked are they, like sunbeams, in their course. hard to be checked by both the hands.
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Aryaman guards him well who acts uprightly following his law,
Who beautifies their service with his lauds, who makes it beautiful with songs of praise.
6 Worship will I proress to lofty Dyaus, to Heaven and Earth, to Mitra and to bounteous Varuna, the
Bounteous, the Compassionate.
Praise Indra, praise thou Agni, praise Bhaga and heavenly Aryaman.
Long may we live and have attendant progeny, have progeny with Soma's help.
7 With the Gods' help, with Indra still beside us, may we be held self-splendid with the Maruts.
May Agni, Mitra, Varuna give us shelter this may we gain, we and our wealthy princes.
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All glories and all nourishment, Lords of all wealth! depend on you.
The fellies of your golden chariot scatter drops, Mighty Ones! of your golden car.
4 Well is it known, O Mighty Ones: ye open heaven; for you the chariotsteeds are yoked for morning
rites, unswerving steeds for morning rites,
We set you on the chariot-scat, ye Mighty, on the golden car.
Ye seek mid-air as by a path that leads aright, as by a path that leads direct.
5 O Rich in Strength, through your great power vouchsafe us blessings day and night.
The offerings which we bring to you shall never fail, gifts brought by us shall never fail.
6 These Soma-drops, strong Indra! drink for heroes, poured, pressed out by pressing-stones, are
welling forth for thee, for thee the drops are welling forth.
They shall make glad thy heart to give, to give wealth great and wonderful.
Thou who acceptest praise come glorified by hymns, come thou to us benevolent.
7 Quickly, O Agni, hear us: magnified by us thou shalt speck for us to the Gods adorable yea, to the
Kings adorable:
When, O ye Deities, ye gave that Milch-cow to the Angirases,
They milked her: Aryaman, joined with them, did the work: he knoweth her as well as I.
8 Ne'er may these manly deeds of yours for us grow old, never may your bright glories fall into decay,
never before our time decay.
What deed of yours, new every age, wondrous, surpassing man, rings forth,
Whatever, Maruts! may be difficult to gain, grant us, whate'er is hard to gain.
9 Dadhyac of old, Anigiras, Priyamedha these, and Kanva, Atri, Manu knew my birth, yea, tbose of
ancient days and Manu knew.
Their long line stretcheth to the Gods, our birth-connexions are with them.
To these, for their high station, 1 bow down with song, to Indra, Agni, bow with song.
10 Let the Invoker bless: let offerers bring choice gifts; Brhaspati the Friend doth sacrifice with
Steers, Steers that have many an excellence.
Now with our ears we catch the sound of the press-stone that rings afar.
The very Strong hath gained the waters by himself, the strong gained many a resting-place.
11 O ye Eleven Gods whose home is heaven, O ye Eleven who make earth your dwelling,
Ye who with might, Eleven, live in waters, accept this sacrifice, O Gods, with pleasure.
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7 Now covered, now displayed he grasps as one who knows his resting-place in those who know him
well.
A second time they wax and gather Godlike power, and blending both together change their Parents'
form.
8 The maidens with long, tresses hold him in embrace; dead, they rise up again to meet the Living
One.
Releasing them from age with a loud roar he comes, filling them with new spirit, living, unsubdued.
9 Licking the mantle of the Mother, far and wide he wanders over fields with beasts that flee apace.
Strengthening all that walk, licking up all around, a blackened path, forsooth, he leaves where'er he
goes.
10 O Agni, shine resplendent with our wealthy chiefs, like a loud-snorting bull, accustomed to the
house.
Thou casting off thine infant wrappings blazest forth as though thou hadst put on a coat of mail for
war.
11 May this our perfect prayer be dearer unto thee than an imperfect prayer although it please thee
well.
With the pure brilliancy that radiates from thy form, mayest thou grant to us abundant store of
wealth.
12 Grant to our chariot, to our house, O Agni, a boat with moving feet and constant oarage,
One that may further well our wealthy princes and all the folk, and be our certain refuge.
13 Welcome our laud with thine approval, Agni. May earth and heaven and freely flowing rivers
Yield us long life and food and corn and cattle, and may the red Dawns choose for us their choicest.
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Thee, therefore, even as Bhaga, will we set anew, young Child of Strength, most wealthy! in our
battle-song.
11 Vouchsafe us riches turned to worthy ends, good luck abiding in the house, and strong capacity,
Wealth that directs both worlds as they were guiding-reins, and, very Wise, the Gods' assent in
sacrifice.
12 May he, the Priest resplendent, joyful, hear us, he with the radiant car and rapid horses.
May Agni, ever wise, with best directions to bliss and highest happiness conduct us.
13 With hymns of might hath Agni now been lauded, advanced to height of universal kingship.
Now may these wealthy chiefs and we together spread forth as spreads the Sun above the rain-
clouds.
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Him, All-possessor, whom the Bhrgus with their might brought to earth's central point, the centre of
the world.
5 He whom no force can stay, even as the Maruts' roar, like to a dart sent forth, even as the bolt from
heaven,
Agni with sharpened jaws chews up and cats the trees, and conquers them as when the warrior
smites his foes.
6 And will not Agni find enjoyment in our praise, will not the Vasu grant our wish with gifts of
wealth?
Will not the Inspirer speed our prayers to gain their end? Him with the radiant glance 1 laud with this
my song.
7 The kindler of the flame wins Agni as a Friend, promoter of the Law, whose face is bright with oil.
Inflamed and keen, refulgent in our gatherings, he lifts our hymn on high clad in his radiant hues.
8 Keep us incessantly with guards that cease not, Agni, with guards auspicious, very mighty.
With guards that never slumber, never heedless, never beguiled. O Helper, keep our children.
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5 He is a wild thing of the flood and forest: he hath been laid upon the highest surface.
He hath declared the lore of works to mortals, Agni the Wise, for he knows Law, the Truthful.
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5 Priest doubly born, he through his love of glory hath in his keeping all things worth the choosing,
The man who brings him gifts hath noble offspring.
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5 Unbridled Courser, horn but not of horses, neighing he flieth on with back uplifted.
The youthful love mystery thought-surpassing, praising in Mitra-Varuna, its glory.
6 May the milch-kine who favour Mamateya prosper in this world him who loves devotion.
May he, well skilled in rites, be food, and calling Aditi with his lips give us assistance.
7 Gods, Mitra-Varuna, with love and worship, let me make you delight in this oblation.
May our prayer be victorious in battles, may we have rain from heaven to make us prosper.
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[01-156] HYMN CLVI. Visnu
1. FAR-SHINING, widely famed, going thy wonted way, fed with the oil, be helpful. Mitra-like, to us.
So, Visnu, e'en the wise must swell thy song of praise, and he who hath oblations pay thee solemn
rites.
2 He who brings gifts to him the Ancient and the Last, to Visnu who ordains, together with his
Spouse,
Who tells the lofty birth of him the Lofty One, shall verily surpass in glory e'en his peer.
3 Him have ye satisfied, singers, as well as ye know, primeval germ of Order even from his birth.
Ye, knowing e'en his name, have told it forth: may we, Visnu, enjoy the grace of thee the Mighty One.
4 The Sovran Varuna and both the Asvins wait on this the will of him who guides the Marut host.
Visnu hath power supreme and might iliat finds the day, and with his Friend unbars the stable of the
kine.
5 Even he the Heavenly One who came for fellowship, Visnu to Indra, godly to the godlier,
Who Maker, throned in three worlds, helps the Aryan man, and gives the worshipper his share of
Holy Law.
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[01-159] HYMN CLIX. Heaven and Earth.
1. I PRAISE with sacrifices mighty Heaven and Earth at festivals, the wise, the Strengtheners of Law.
Who, having Gods for progeny, conjoined with Gods, through wonder-working wisdom bring forth
choicest boons.
2 With invocations, on the gracious Father's mind, and on the Mother's great inherent power I muse.
Prolific Parents, they have made the world of life, and for their brood all round wide immortality.
3 These Sons of yours well skilled in work, of wondrous power, brought forth to life the two great
Mothers first of all.
To keep the truth of all that stands and all that moves, ye guard the station of your Son who knows
no guile.
4 They with surpassing skill, most wise, have measured out the Twins united in their birth and in
their home.
They, the refulgent Sages, weave within the sky, yea, in the depths of sea, a web for ever new.
5 This is to-day the goodliest gift of Savitar: this thought we have when now the God is furthering us.
On us with loving-kindness Heaven and Earth bestow riches and various wealth and treasure
hundredfold!
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6 Indra hath yoked his Bays, the Asvins' car is horsed, Brhaspati hath brought the Cow of every hue.
Ye went as Rbhus, Vibhvan, Vaja to the Gods, and skilled in war, obtained your share in sacrifice.
7 Ye by your wisdom brought a cow from out a hide; unto that ancient Pair ye gave again their youth.
Out of a horse, Sudhanvan's Sons, ye formed a horse: a chariot ye equipped, and went unto the Gods.
8 Drink ye this water, were the words ye spake to them; or drink ye this, the rinsing of the Munja-
grass.
If ye approve not even this, Sudhanvan's Sons, then at the third libation gladden ye yourselves.
9 Most excellent are waters, thus said one of you; most excellent is Agni, thus another said.
Another praised to many a one the lightning cloud. Then did ye shape the cups, speaking the words
of truth.
10 One downward to the water drives the crippled cow, another trims the flesh brought on the
carving-board.
One carries off the refuse at the set of sun. How did the Parents aid their children in their task!
11 On the high places ye have made the grass for man, and water in the valleys, by your skill, O Men.
Rbhus, ye iterate not to-day that act of yours, your sleeping in the house of him whom naught can
hide.
12 As, compassing them round, ye glided through the worlds, where had the venerable Parents their
abode?
Ye laid a curse on him who raised his arm at you: to him who spake aloud to you ye spake again.
13 When ye had slept your fill, ye Rbhus, thus ye asked, O thou whom naught may hide, who now
hath wakened us?
The goat declared the hound to be your wakener. That day, in a full year, ye first unclosed our eyes.
14 The Maruts move in heaven, on earth this Agni; through the mid-firmament the Wind approaches.
Varuna comes in the sea's gathered waters, O Sons of Strength, desirous of your presence.
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12 They who observing that the Horse is ready call out and say, the smell is good; remove it;
And, craving meat, await the distribution, -may their approving help promote labour.
13 The trial-fork of the flesh-cooking caldron, the vessels out of which the broth is sprinkled,
The warming-pots, the covers of the dishes, hooks, carving-boards,-all these attend the Charger.
14 The starting-place, his place of rest and rolling, the ropes wherewith the Charger's feet were
fastened,
The water that he drank, the food he tasted, -among the Gods, too, may all these attend thee.
15 Let not the fire, smoke-scented, make thee crackle, nor glowing caldron smell and break to pieces.
Offered, beloved, approved, and consecrated,-such Charger do the Gods accept with favour.
16 The robe they spread upon the Horse to clothe him, the upper covering and the golden trappings,
The halters which restrain the Steed, the heel-ropes,-all these, as grateful to the Gods, they offer.
17 If one, when seated, with excessive urging hath with his heel or with his whip distressed thee,
All these thy woes, as with the oblations' ladle at sacrifices, with my prayer I banish.
18 The four-and-thirty ribs of the. Swift Charger, kin to the Gods, the slayer's hatchet pierces.
Cut ye with skill, so that the parts be flawless, and piece by piece declaring them dissect them.
19 Of Tvastar's Charger there is one dissector,-this is the custom-two there are who guide him.
Such of his limbs as I divide in order, these, amid the balls, in fire I offer.
20 Let not thy dear soul burn thee as thou comest, let not the hatchet linger in thy body.
Let not a greedy clumsy immolator, missing the joints, mangle thy limbs unduly.
21 No, here thou diest not, thou art not injured: by easy paths unto the Gods thou goest.
Both Bays, both spotted mares are now thy fellows, and to the ass's pole is yoked the Charger.
22 May this Steed bring us all-sustaining riches, wealth in good kine,good horses, manly offspring.
Freedom from sin may Aditi vouchsafe us: the Steed with our oblations gain us lordship!
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12 The strong Steed hath come forward to the slaughter, pondering with a mind directed God-ward.
The goat who is his kin is led before him the sages and the singers follow after.
13 The Steed is come unto the noblest mansion, is come unto his Father and his Mother.
This day shall he approach the Gods, most welcome: then he declares good gifts to him who offers.
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19 Those that come hitherward they call departing, those that depart they call directed hither.
And what so ye have made, Indra and Soma, steeds bear as 'twere yoked to the region's car-pole.
20 Two Birds with fair wings, knit with bonds of friendship, in the same sheltering tree have found a
refuge.
One of the twain eats the sweet Fig-tree's fruitage; the other eating not regardeth only.
21 Where those fine Birds hymn ceaselessly their portion of life eternal, and the sacred synods,
There is the Universe's mighty Keeper, who, wise, hath entered into me the simple.
22 The, tree whereon the fine Birds eat the sweetness, where they all rest and procreate their
offspring,-
Upon its top they say the fig is luscious none gaineth it who knoweth not the Father.
23 How on the Gayatri. the Gayatri was based, how from the Tristup they fashioned the Tristup forth,
How on the Jagati was based the Jagati,- they who know this have won themselves immortal life.
24 With Gayatri he measures out the praise-song, Sama with praise-song, triplet with the Tristup.
The triplet witli the two or four-foot measure, and with the syllable they form seven metres.
25 With Jagati the flood in heaven he stablished, and saw the Sun in the Rathantara Saman.
Gavatri hath, they say, three brands for kindling: hence it excels in majesty and vigour.
26 I invocate the milch-cow good for milking so that the milker, deft of hand, may drain her.
May Savitar give goodliest stimulation. The caldron is made hot; I will proclaim it.
27 She, lady of all treasure, is come hither yearning in spirit for her calf and lowing.
May this cow yield her milk for both the Asvins, and may she prosper to our high advantage.
28 The cow hath lowed after her blinking youngling; she licks his forehead, as she lows, to form it.
His mouth she fondly calls to her warm udder, and suckles him with milk while gently lowing.
29 He also snorts, by whom encompassed round the Cow laws as she clings unto the shedder of the
rain.
She with her shrilling cries hath humbled mortal man, and, turned to lightning, hath stripped off her
covering robe.
30 That which hath breath and speed and life and motion lies firmly stablished in the midst of
houses.
Living, by offerings to the Dead he moveth Immortal One, the brother of the mortal.
31 I saw the Herdsman, him who never stumbles, approaching by his pathways and departing.
He, clothed with gathered and diffusive splendour, within the worlds continually travels.
32 He who hath made him cloth not comprehend him: from him who saw him surely is he hidden.
He, yet enveloped in his Mother's bosom, source of much life, hath sunk into destruction.
33 Dyaus is my Father, my begetter: kinship is here. This great earth is my kin and Mother.
Between the wide-spread world-halves is the birthb-place: the Father laid the Daughter's germ
within it.
341ask thee of the earth's extremest limit, where is the centre of the world, I ask
thee.
1ask thee of the Stallion's seed prolific, I ask of highest heaven where Speech abideth.
35 This altar is the earth's extremest limit; this sacrifice of ours is the world's centre.
The Stallion's seed prolific is the Soma; this Brahman highest heaven where Speech abideth.
36 Seven germs unripened yet are heaven's prolific, seed: their functions they maintain by Visnu's
ordinance.
Endued with wisdom through intelligence and thought, they compass us about present on every
side.
37 What thing I truly am I know not clearly: mysterious, fettered in my mind I wander.
When the first-born of holy Law approached me, then of this speech I first obtain a portion.
38 Back, forward goes he, grasped by strength inherent, the Immortal born the brother of the mortal
Ceaseless they movelnopposite directions: men mark the one, and fail to mark the other.
39 Upon what syllable of holy praise-song, as twere their highest heaven, the Gods repose them,-
Who knows not this, what will he do with praise-song? But they who know it well sit here
assembled.
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40 Forunate mayst thou be with goodly pasture, and may we also be exceeding wealthy.
Feed on the grass, O Cow, at every season, and coming hitherward drink limpid water.
41 Forming the water-floods, the buffalo hath lowed, one-footed or two-footed or four-
footed, she,
Who hath become eight-footed or hath got nine feet, the thou sand-syllabled in the sublimest heaven.
42 From her descend in streams the seas of water; thereby the world's four regions have their being,
Thence flows the imperishable flood and thence the universe hath life.
43 I saw from far away the smoke of fuel with spires that rose on high o'er that beneath it.
The Mighty Men have dressed the spotted bullock. These were the customs in the days aforetime,
44 Three with long tresses show in ordered season. One of them sheareth when the year is ended.
One with his powers the universe regardeth: Of one, the sweep is seen, but his figure.
45 Speech hath been measured out in four divisions, the Brahmans who have understanding know
them.
Three kept in close concealment cause no motion; of speech, men speak only the fourth division.
46 They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged Garutman.
To what is One, sages give many a title they call it Agni, Yama, Matarisvan.
47 Dark the descent: the birds are golden-coloured; up to the heaven they fly robed in the waters.
Again descend they from the seat of Order, and all the earth is moistened with their fatness.
48 Twelve are the fellies, and the wheel is single; three are the naves. What man hath understood it?
Therein are set together spokes three hundred and sixty, which in nowise can be loosened.
49 That breast of thine exhaustless, spring of pleasure, wherewith thou feedest all things that are
choicest,
Wealth-giver, treasure. finder, free bestower,-bring that, Sarasvati, that we may drain it.
50 By means of sacrifice the Gods accomplished their sacrifice: these were the earliest ordinances.
These Mighty Ones attained the height of heaven, there where the Sadhyas, Gods of old, are
dwelling.
51 Uniform, with the passing days, this water mounts and fails again.
The tempest-clouds give life to earth, and fires re-animate the heaven.
52 The Bird Celestial, vast with noble pinion, the lovely germ of plants, the germ of waters,
Him who delighteth us with rain in season, Sarasvan I invoke that he may help us.
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9 Nothing, O Maghavan, stands firm before thee; among the Gods not one is found
thine equal.
None born or springing into life comes nigh thee. Do what thou hast to do, exceeding mighty?
10 Mine only be transcendent power, whatever I, daring in my spirit, may accomplish.
For I am known as terrible, O Maruts I, Indra, am the Lord of what I ruined.
11 Now, O ye Maruts, hath your praise rejoiced me, the glorious hymn which ye have made me,
Heroes!
For me, for Indra, champion strong in battle, for me, yourselves, as lovers for a lover.
12 Here, truly, they send forth their sheen to meet me, wearing their blameless glory and their vigour.
When I have seen you, Matuts, in gay splendour, ye have delighted me, so now delight me.
13 Who here hath magnified you, O ye Maruts? speed forward, O ye lovers, to your lovers.
Ye Radiant Ones, assisting their devotions, of these my holy rites he ye regardful.
14 To this hath Minya's wisdom brought us, so as to aid, as aids the poet him who worships.
Bring hither quick! On to the sage, ye Maruts! These prayers for you the singer hath recited.
15 May this your praise, may this your song, O Maruts, sung by the poet, Mana's son, Mandarya,
Bring offspring for ourselves with food to feed us. May we find strengthening food in full abundance!
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Lovely with pleasant tongues, sweet singers with their mouths, the Maruts, joined with Indra, shout
forth all around.
12 This is your majesty, ye Maruts nobly born, far as the sway of Adid your bounty spreads.
Even Indra by desertion never disannuls the boon bestowed by you upon the pious man.
13 This is your kinship, Maruts, that, Immortals, ye were oft in olden time regardful of our call,
Having vouchsafed to man a hearing through this prayer, by wondrous deeds the Heroes have
displayed their might.
14 That, O ye Maruts, we may long time flourish through your abundant riches, O swift movers,
And that our men may spread in the encampment, let me complete the rite with these oblations.
15 May this your laud, may this your song, O Maruts, sung by the poet, Mana's son, Mandarya,
Bring offspring for ourselves with food to feed us. May we find strengthening food in full abundance.
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4 Self-yoked they have descended lightly from the sky. With your own lash, Immortals, urge
yourselve's to speed.
Unstained by dust the Maruts, mighty in their strength, have cast down e'en firm things, armed with
their shining spears.
5 Who among you, O Maruts armed with lightning-spears, moveth you by himself, as with the tongue
his jaws?
Ye rush from heaven's floor as though ye sought for food, on many errands like the Sun's diurnal
Steed.
6 Say where, then, is this mighty region's farthest bound, where, Maruts, is the lowest depth that ye
have reached,
When ye cast down like chaff the firmly stablished pile, and from the mountain send the glittering
water-flood?
7 Your winning is with strength, dazzling, with heavenly light, with fruit mature, O Maruts, fall of
plenteousness.
Auspicious is your gift like a free giver's meed, victorious, spreading far, as of immortal Gods.
8 The rivers roar before your chariot fellies when they are uttering the voice of rain-clouds.
The lightnings laugh upon the earth beneath them, what time the Maruts scatter forth their fatness.
9 Prani brought forth, to fight the mighty battle, the glittering army of the restless Maruts.
Nurtured together they begat the monster, and then looked round them for the food that
strengthens.
10 May this your laud, may this your song O Maruts, sung by the poet Mana's son,
Mandarya,
Bring offspring for ourselves with food to feed us. May we find strengthening food in full abundance.
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4 Let them prepare the altar, let them kindle fire in front: we two
Here will spread sacrifice for thee, that the Immortal may observe.
5 Thou, Lord of Wealth, art Master of all treasures, thou, Lord of friends, art thy
friends' best supporter.
O Indra, speak thou kindly with the Maruts, and taste oblations in their proper season.
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That Indra still may linger at our worship, as one led swift to work, to hear our praises.
10 Like men in rivalry extolling princes, our Friend be Indra, wielder of the thunder.
Like true friends of some city's lord within them held in good rule with sacrifice they help him.
11 For every sacrifice makes Indra stronger, yea, when he goes around angry in spirit;
As pleasure at the ford invites the thirsty, as the long way brings him who gains his object.
12 Let us not here contend with Gods, O Indra, for here, O Mighty One, is thine own portion,
The Great, whose Friends the bounteous Maruts honour, as with a stream, his song who pours
oblations.
13 Addressed to thee is this our praise, O Indra: Lord of Bay Steeds, find us hereby advancement.
So mayst thou lead us on, O God, to comfort. May we find strengthening food in full abundance.
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[01-176] HYMN CLXXVI. Indra.
1. CHEER thee with draughts to win us bliss: Soma, pierce Indra in thy strength.
Thou stormest trembling in thy rage, and findest not a foeman nigh.
2 Make our songs penetrate to him who is the Only One of men;
For whom the sacred food is spread, as the steer ploughs the barley in.
3 Within whose hands deposited all the Five Peoples' treasures rest.
Mark thou the man who injures us and kill him like the heavenly bolt.
4 Slay everyone who pours no gift, who, hard to reach, delights thee not.
Bestow on us what wealth he hath: this even the worshipper awaits.
5 Thou helpest him the doubly strong whose hymns were sung unceasingly.
When Indra fought, O Soma, thou helpest the mighty in the fray.
6 As thou, O Indra, to the ancient singers wast ever joy, like water to the thirsty,
So unto thee I sing this invocation. May we find strengthenifig food in full abundance.
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6 Agastya thus, toiling with strong endeavour, wishing for children, progeny and power,
Cherished - a sage of mighty strength - both classes, and with the Gods obtained his prayer's
fulfilment.
5 Membrum suum virile, quod vrotentum fuerat, mas ille retraxit. Rursus illud quod in juvenem filiam
sublatum fuerat, non aggressurus, ad se retrahit.
6 Quum jam in medio connessu, semiperfecto opere, amorem in puellam pater impleverat, ambo
discedentes seminis paulum in terrae superficiem sacrorum sede effusum emiserunt.
7 Quum pater suam nilam adiverat, cum ea congressus suum semen supra wrrarn effudit. Tum Dii
benigni precem (brahma) progenuerunt, et Vastoshpatim, legum sacrarum custodem, formaverunt.
8 Ille tauro similis spumam in certamine jactavit, tunc discedens pusillaximis huc profectus est. Quasi
dextro pede claudus processit, "inutiles fuerunt illi mei complexus," ita locutus.
9 'The fire, burning the people, does not approach quickly (by day): the naked (Rakasas approach) not
Agni by night; the giver of fuel, and the giver of food, he, the upholder (of the rite), is born,
overcoming enemies by his might.'
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6 Forth comes your strong Bull like a cloud of autumn, sending abundant food of liquid sweetness.
Let them feed with the other's ways and vigour: the upper streams have come and do us service.
7 Your constant song hath been sent forth, Disposers! that flows threefold in mighty strength, O
Asvins.
Thus lauded, give the suppliant protection moving or resting hear mine invocation.
8 This song of bright contents for you is swelling in the men's hall where three-fold grass is.ready.
Your strong rain-cloud, ye Mighty Ones, hath swollen, honouring men as 'twere with milk's
outpouring.
9 The prudent worshipper, like Pusan, Asvins! praises you as he praises Dawn and Agni,
When, singing with devotion, he invokes you. May we find strengthening food in full abundance.
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[01-184] HYMN CLXXXIV Asvins.
1. LET us invoke you both this day and after the priest is here with lauds when morn is breaking:
Nasatyas, wheresoe'er ye be, Heaven's Children, for him who is more liberal than the godless.
2 With us, ye Mighty, let yourselves be joyful, glad in our stream of Soma slay the niggards.
Graciously hear my hymns and invitations, marking, O Heroes, with your cars my longing.
3 Nasatyas, Pusans, ye as Gods for glory arranged and set in order Surya's bridal.
Your giant steeds move on, sprung from the waters, like ancient times of Varuna the Mighty.
4 Your grace be with us, ye who love sweet juices: further the hymn sung by the poet Mana,
When men are joyful in your glorious actions, to win heroic strength, ye Bounteous Givers.
5 This praise was made, O liberal Lords, O Asvins, for you with fair adornment by the Manas.
Come to our house for us and for our children, rejoicing, O Nasatyas, in Agastya.
6 We have passed o'er the limit of this darkness: our praise hath been'bestowed on you, O Asvins.
Come hitherward by paths which Gods have travelled. may we find strengthening food in full
abundance.
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With whom we will incite the Child of Waters whom vigorous course swift as thought bring hither.
6 Moreover Tvastar also shall approach us, one-minded with the princes at his visit.
Hither shall come the Vrtra-slayer Indra, Ruler of men, as strongest of the Heroes.
7 Him too our hymns delight, that yoke swift horses, like mother cows who lick their tender
youngling.
To him our songs shall yield themselves like spouses, to him the most delightful of the Heroes.
8 So may the Maruts, armed with mighty weapons, rest here on heaven and earth with hearts in
concord,
As Gods whose cars have dappled steeds like torrents, destroyers of the foe allies of Mitra.
9 They hasten on to happy termination their orders when they are made known by
glory.
As on a fair bright day the arrow flieth o'er all the barren soil their missiles sparkle.
10 Incline the Asvins to show grace, and Pusan, for power and might have they, their own
possession.
Friendly are Visnu, Vata, and Rbhuksan so may I bring the Gods to make us happy.
11 This is my reverent thought of you, ye Holy; may it inspire you, make you dwell among us,-
Thought, toiling for the Gods and seeking treasure. May we find strengthening food in full
abundance.
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6 With gay adornment, fair to see, in glorious beauty shine they forth:
Let Night and Morning rest them here.
7 Let these two Sages first of all, heralds divine and eloquent,
Perform for us this sacrifice.
8 You I address, Sarasvati, and Bharati, and Ila, all:
Urge ye us on to glorious fame.
9 Tvastar the Lord hath made all forms and all the cattle of the field
Cause them to multiply for us.
10 Send to the Gods, Vanaspati, thyself, the sacrificial draught:
Let Agni make the oblations sweet.
11 Agni, preceder of the Gods, is honoured with the sacred song:
He glows at offerings blest with Hail!
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[01-191] HYMN CXCI Water. Grass. Sun.
1. VENOMOUS, slightly venomous, or venomous aquatic worm,-
Both creatures, stinging, unobserved, with poison have infected me.
2 Coming, it kills the unobserved; it kills them as it goes away,
It kills them as it drives them off, and bruising bruises them to death.
3 Sara grass, Darbha, Kusara, and Sairya, Munja, Virana,
Where all these creatures dwell unseen, with poison have infected me.
4 The cows had settled in their stalls, the beasts of prey had sought their lairs,
Extinguished were the lights of men, when things unseen infected me.
5 Or these, thesereptiles, are observed, like lurking thieves at evening time.
Seers of all, themselves unseen: be therefore very vigilant.
6 Heaven is your Sire, your Mother Earth, Soma your Brother, Aditi
Your Sister: seeing all, unseen, keep still and dwell ye happily.
7 Biters of shoulder or of limb, with needle-stings, most venomous,
Unseen, whatever ye may be, vanish together and be gone.
8 Slayer of things unseen, the Sun, beheld of all, mounts, eastward, up,
Consuming all that are not seen, and evil spirits of the night.
9 There hath the Sun-God mounted up, who scorches much and everything.
Even the Aditya from the hills, all-seen, destroying things unseen.
10 I hang the poison in the Sun, a wine-skin in a vintner's house,
He will not die, nor shall we die: his path is far: he whom Bay Horses bear hath turned thee to sweet
meath.
11 This little bird, so very small, hath swallowed all thy poison up.
She will not die, nor shall we die: his path is far: he whom Bay Horses bear hath turned thee to sweet
meath.
12 The three-times-seven bright sparks of fire have swallowed up the poison's strength.
They will not die, nor shall we die: his path is far: he whom Bay Horses bear hath turned thee to
sweet meath.
13 Of ninety rivers and of nine with power to stay the venom's course,-
The names of all I have secured: his path is far: he whom Bay Horses bear hath turned thee to sweet
meath.
14 So have the peahens three-times-seven, so have the maiden Sisters Seven
Carried thy venom far away, as girls bear water in their jars.
15 The poison-insect is so small; I crush the creature with a stone.
I turn the poison hence away, departed unto distant lands.
16 Forth issuing from the mountain's side the poison-insect spake and said:
The scorpion's venom hath no strength Scorpion, thy venom is but weak.
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[02-000] RIG VEDA - BOOK THE SECOND
[02-001] HYMN I. Agni.
1. THOU, Agni, shining in thy glory through the days, art brought to life from out the waters, from the
stone:
From out the forest trees and herbs that grow on ground, thou, Sovran Lord of men art generatad
(sic) pure.
2 Thine is the Herald's task and Cleanser's duly timed; Leader art thou, and Kindler for the pious
man.
Thou art Director, thou the ministering Priest: thou art the Brahman, Lord and Master in our home.
3 Hero of Heroes, Agni! Thou art Indra, thou art Visnu of the Mighty Stride, adorable:
Thou, Brahmanaspati, the Brahman finding wealth: thou, O Sustainer, with thy wisdom tendest us.
4 Agni, thou art King Varuna whose laws stand fast; as Mitra, Wonder-Worker, thou must be
implored.
Aryaman, heroes' Lord, art thou, enrich ing all, and liberal Amsa in the synod, O thou God.
5 Thou givest strength, as Tvastar, to the worshipper: thou wielding Mitra's power hast kinship with
the Dames.
Thou, urging thy fleet coursers, givest noble steeds: a host of heroes art thou with great store of
wealth.
6 Rudra art thou, the Asura of mighty heaven: thou art the Maruts' host, thou art the Lord of food,
Thou goest with red winds: bliss hast thou in thine home. As Pusan thou thyself protectest
worshippers.
7 Giver of wealth art thou to him who honours thee; thou art God Savitar, granter of precious things.
As Bhaga, Lord of men! thou rulest over wealth, and guardest in his house him who hath served thee
well.
8 To thee, the people's Lord within the house, the folk press forward to their King most graciously
inclined.
Lord of the lovely look, all things belong to thee: ten, hundred, yea, a thousand are outweighed by
thee.
9 Agni, men seek thee as a Father with their prayers, win thee, bright-formed, to brotherhood with
holy act.
Thou art a Son to him who duly worships thee, and as a trusty Friend thou guardest from attack.
10 A Rbhu art thou, Agni, near to be adored thou art the Sovran Lord of foodful spoil and wealth.
Thou shinest brightly forth, thou burnest to bestow: pervading sacrifice, thou lendest us thine help.
11 Thou, God, art Aditi to him who offers gifts: thou, Hotri, Bharati, art strengthened by the song.
Thou art the hundred-wintered Ila to give strength, Lord of Wealth! Vrtra-slayer and Sarasvati.
12 Thou, Agni, cherished well, art highest vital power; in thy delightful hue are glories visible.
Thou art the lofty might that furthers each design: thou art wealth manifold, diffused on every side.
13 Thee, Agni, have the Adityas taken as their mouth; the Bright Ones have made thee, O Sage, to be
their tongue.
They who love offerings cling to thee at solemn rites: by thee the Gods devour the duly offered food.
14 By thee, O Agni, all the Immortal guileless Gods cat with thy mouth the oblation that is offered
them.
By thee do mortal men give sweetness to their drink. Bright art thou born, the embryo of the plants of
earth.
15 With these thou art united, Agni; yea thou, God of noble birth, surpassest them in majesty,
Which, through the power of good, here spreads abroad from thee, diffused through both the worlds,
throughout the earth and heaven.
16 The princely worshippers who send to those who sing thy praise, O Agni, guerdon graced with
kine and steeds,-
Lead thou both these and us forward to higher bliss. With brave men in the assembly may we speak
aloud.
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[02-002] HYMN II. Agni.
1. WITH sacrifice exalt Agni who knows all life; worship him 'with oblation and the song of praise,
Well kindled, nobly fed; heaven's Lord, Celestial Priest, who labours at the pole where deeds of might
are done.
2 At night and morning, Agni, have they called to thee, like milch-kine in their stalls lowing to meet
their young.
As messenger of heaven thou lightest all night long the families of men. Thou Lord of precious boons.
3 Him have the Gods established at the region's base, doer of wondrous deeds, Herald of heaven and
earth;
Like a most famous car, Agni the purely bright, like Mitra. to be glorified among the folk.
4 Him have they set in his own dwelling, in the vault, like the Moon waxing, fulgent, in the realm of
air.
Bird of the firmament, observant with his eyes, guard of the place as 'twere, looking to Gods and
men.
5 May he as Priest encompass all the sacrifice. men throng to him with offerings and with hymns of
praise.
Raging with jaws of gold among the growing plants, like heaven with all the stars, he quickens earth
and sky.
6 Such as thou art, brilliantly kindled for our weal, a liberal giver, send us riches in thy shine,
For our advantage, Agni, God, bring Heaven and Earth hither that they may taste oblation brought by
man.
7 Agni, give us great wealth, give riches thousandfold. unclose to us, like doors, strength that shall
bring renown.
Make Heaven and Earth propitious through the power of prayer, and like the sky's bright sheen let
mornings beam on us.
8 Enkindled night by night at every morning's dawn, may he shine forth with red flame like the realm
of light,-
Agni adored in beauteous rites with lauds of men, fair guest of living man and King of all our folk.
9 Song chanted by us men, O Agni, Ancient One, has swelled unto the deathless Gods in lofty
heaven-
A milch-cow yielding to the singer in the rites wealth manifold, in hundreds, even as he wills.
10 Agni, may we show forth our valour with the steed or with the power of prayer beyond all other
men;
And over the Five Races let our glory shine high like the realm of light and unsurpassable.
11 Such, Conqueror! be to us, be worthy of our praise, thou for whom princes nobly born exert
themselves;
Whose sacrifice the strong seek, Agni, when it shines for never-failing offspring in thine own abode.
12 Knower of all that lives, O Agni may we both, singers of praise and chiefs, be in thy keeping still.
Help us to wealth exceeding good and glorious, abundant, rich in children and their progeny.
13 The princely worshippers who send to those who sing thy praise, O Agni, guerdon, graced with
kine and steeds,-
Lead thou both these and us forward to higher bliss. With brave men in the assembly may we speak
aloud.
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On this bedewed with oil sit ye, O Vasus, sit all ye Gods, ye Holy, ye Adityas.
5 Wide be the Doors, the Goddesses, thrown open, easy to pass, invoked, through adorations,
Let them unfold, expansive, everlasting, that sanctify the class famed, rich in heroes.
6 Good work for us, the glorious Night and Morning, like female weavers, waxen from aforetime,
Yielders of rich milk, interweave in concert the long-extended thread, the web of worship.
7 Let the two heavenly Heralds, first, most wise, most fair, present oblation duly with the sacred
verse,
Worshipping God at ordered seasons decking them at three high places at the centre of the earth.
8 Sarasvati who perfects our devotion, Ila divine, Bharati all surpassing,-
Three Goddesses, with power inherent, seated, protect this holy Grass, our flawless refuge!
9 Born is the pious hero swift of hearing, like gold in hue, well formed, and full of vigour.
May Tvastar lengthen our line and kindred, and may they reach the place which Gods inhabit.
10 Vanaspati shall stand anear and start us, and Agni with his arts prepare oblation.
Let the skilled heavenly Immolator forward unto the Gods the offering thrice anointed.
11 Oil has been mixt: oil is his habitation. In oil he rests: oil is his proper province.
Come as thy wont is: O thou Steer, rejoice thee; bear off the oblation duly consecrated.
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6 When, laden with the holy oil, the Sitster (sic) by the Mother stands,
The Priest delights in their approach, as corn at coming of the rain.
7 For his support let him perform as ministrant his priestly task;
Yea, song of praise and sacrifice: we have bestowed, let us obtain.
8 That so this man well skilled, may pay worship to all the Holy Ones.
And, Agni, this our sacrifice which wehave here prepared, to thee.
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6 May we with Agni's, Indra's help, with Soma's, yea, of all the Gods,
Uninjured dwell together still, and conquer those who fight with us.
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9 Indra hath hurled down the magician Vrtra who lay beleaguering the mighty river.
Then both the heaven and earth trembled in terror at the strong Hero's thunder when he bellowed.
10 Loud roared the mighty Hero's bolt of thunder, when he, the Friend of man, burnt up the monster,
And, having drunk his fill of flowing Soma, baffled the guileful Danava's devices.
11 Drink thou, O Hero Indra, drink the Soma; let the joy-giving juices make thee joyful.
They, filling both thy flanks, shall swell thy vigour. The juice that satisfies hath helped Indra.
12 Singers have we become with thee, O Indra: may we serve duly and prepare devotion.
Seeking thy help we meditate thy praises: may we at once enjoy thy gift of riches.
13 May we be thine, such by thy help, O Indra, as swell thy vigour while they seek thy favour.
Give us, thou God, the riches that we long for, most powerful, with stare of noble children.
14 Give us a friend, give us an habitation; Indra, give us the company of Maruts,
And those whose minds accord with theirs, the Vayus, who drink the first libation of the Soma.
15 Let those enjoy in whom thou art delighted. Indra, drink Soma for thy strength and gladness.
Thou hast exalted us to heaven, Preserver, in battles, through the lofty hymns that praise thee.
16 Great, verily, are they, O thou Protector, who by their songs of praise have won the blessing.
They who strew sacred grass to be thy dwelling, helped by thee have got them strength, O Indra.
17 Upon the great Trikadruka days, Hero, rejoicing thee, O Indra, drink the Soma.
Come with Bay Steeds to drink of libation, shaking the drops from out thy beard, contented.
18 Hero, assume the might wherewith thou clavest Vrtra piecemeal, the Danava Aurnavabha.
Thou hast disclosed the light to light the Arya: on thy left hand, O Indra, sank the Dasyu.
19 May we gain wealth, subduing with thy succour and with the Arya, all our foes, the Dasyus.
Our gain was that to Trta of our party thou gavest up Tvastar's son Visvarupa.
20 He cast down Arbuda what time his vigour was strengthened by libations poured by Trta.
Indra sent forth his whirling wheel like Surya, and aided by the Angirases rent Vala.
21 Now let that wealthy Cow of thine, O Indra, yield in return a boon to him who lauds thee.
Give to thy praisers: let not fortune fail us. Loud may we speak, with brave men, in the assembly.
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12 Who with seven guiding reins, the Bull, the Mighty, set free the Seven great Floods to flow at
pleasure;
Who, thunder-armed, rent Rauhina in pieces when scaling heaven, He, O ye men, is Indra.
13 Even the Heaven and Earth bow down before him, before his very breath the mountains tremble.
Known as the Soma-drinker, armed with thunder, who wields the bolt, He, O ye men, is Indra.
14 Who aids with favour him who pours the Soma and him who brews it, sacrificer, singer.
Whom prayer exalts, and pouring forth of Soma, and this our gift, He, O ye men, Is Indra.
15 Thou verily art fierce and true who sendest strength to the man who brews and pours libation.
So may we evermore, thy friends, O Indra, speak loudly to the synod with our heroes.
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Snatch up the wonderful, O Indra, daily. Loud may we speak, with heroes, in assembly.
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Give to thy praisers: let not fortune fail us. Loud may we speak, with brave men, in assembly.
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Grant knowledge, mete it out and bring it to us here: give us the share wherewith thou makest
people glad.
8 May we invoke thee as a liberal giver thou givest us, O Indra, strength and labours.
Help us with manifold assistance, Indra: Migthy One, Indra, make us yet more wealthy.
9 Now may that weaithy Cow of thine, O Indra, give in return a boon to him who lauds thee.
Give to thy praisers: let not fortune fail us. Loud may we speak, with heroes, in assembly.
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[02-020] HYMN XX. Indra.
1. As one brings forth his car when fain for combat, so bring we power to thee- regard us, Indra-
Well skilled in song, thoughtful in spirit, seeking great bliss from one like thee amid the Heroes.
2 Indra, thou art our own with thy protection, a guardian near to men who love thee truly,
Active art thou, the liberal man's defender, his who draws near to thee with right devotion.
3 May Indra, called with solemn invocations. the young, the Friend, be men's auspicious keeper,
One who will further with his aid the singer, the toiler, praiser, dresser of oblations.
4 With laud and song let me extol that Indra in whom of old men prospered and were mighty.
May he, implored, fulfil the prayer for plenty of him who worships, of the living mortal.
5 He, Indra whom the Angirases' praise delighted, strengthened their prayer and made their goings
prosper.
Stealing away the mornings with the sunlight, he, lauded, crushed even Asna's ancient powers.
6 He verily, the God, the glorious Indra, hath raised him up for man, best Wonder-Worker.
He, self-reliant, mighty and triumphant, brought low the dear head of the wicked Dasa.
7 Indra theVrtra-slayer, Fort-destroyer, scattered the Dasa hosts who dwelt in darkness.
For men hath he created earth and waters, and ever helped the prayer of him who worships.
8 To him in might the Gods have ever yielded, to Indra in the tumult of thebattle.
When in his arms they laid the bolt, he slaughtered the Dasyus and cast down their forts of iron.
9 Now may that wealthy Cow of thine, O Indra, give in return a boon to him who lauds thee.
Give to thy praisers: let not fortune fail us. Loud may we speak, with heroes, in assembly.
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Giving prosperity, and lovely wealth to him who praiseth thee. So may the God attend the God, true
Indu Indra who is true.
4 This, Indra, was thy hero deed, Dancer, thy first and ancient work, worthy to be told forth in
heaven,
What time thou sentest down life with a God's own power, freeing the floods.
All that is godless may he conquer with his might, and, Lord of Hundred Powers, find for us strength
and food.
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Thoul O Brhaspati, with Indra for ally didst hurl down water-floods which gloom had compa-sed
round.
19 O Brahmanaspati, be thou controller of this our hymn and prosper thou our children.
All that the Gods regard with love is blessed. Loud may we speak, with heroes, in assembly.
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All that the Gods regard with love is blessed. Loud may we speak, with heroes, in assembly.
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Grant unto us to see a hundred autumns ours be the blest long lives of our forefathers.
11 Neither the right nor left do I distinguish, neither the cast nor yet the west, Adityas.
Simple and guided by your wisdom, Vasus!
may I attain the light that brings no danger.
12 He who bears gifts unto the Kings, true Leaders, he whom their everlasting blessings prosper,
Moves with his chariot first in rank and wealthy, munificent and lauded in assemblies.
13 Pure, faithful, very strong, with heroes round him, he dwells beside the waters rich with pasture.
None slays, from near at hand or from a distance, him who is under the Adityas' guidance.
14 Aditi, Mitra, Varuna, forgive us however we have erred and sinned against you.
May I obtain the broad light free from peril: O Indra, let not during darkness seize us.
15 For him the Twain united pour their fulness, the rain from heaven: he thrives most highly
favoured.
He goes to war mastering both the mansions: to him both portions of the world are gracious.
16 Your guiles, ye Holy Ones, to quell oppressors, your snares spread out against the foe, Adityas,
May I car-borne pass like a skilful horseman: uninjured may we dwell in spacious shelter.
17 May1 not live, O Varuna, to witness my wealthy, liberal, dear friend's destitution.
King, may1 never lack well-ordered riches. Lond may we speak, with heroes, in assembly.
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Let not your car come slowly to our worship: of kinsmen such as you ne'er let us weary.
5 I singly have sinned many a sin against you, and ye chastised me as a sire the gambler.
Far be your nets, far, Gods, be mine offences: seize me not like a bird upon her offspring.
6 Turn yourselves hitherward this day, ye Holy, that fearing in my heart I may approach you.
Protect us, God; let not the wolf destroy us. Save us, ye Holy, from the pit and falling.
7 May I not live, O Varuna, to witness my wealthy, liberal, dear friend's destitution.
King, may I never lack well-ordered riches. Loud may we speak, with heroes, in assembly.
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7 These earnest prayers I pray to you, ye Holy: to pay you honour, living men have formed them,
Men fain to win the prize and glory. May they win, as a car-horse might the goal, your notice.
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Those which our father Manu hath selected, I crave from. Rudra for our gain and welfare.
14 May Rudra's missile turn aside and spare us, the great wrath of the impetuous One avoid us.
Turn, Bounteous God, thy strong bow from our princes, and be thou gracious to our seed and
offspring.
15 O tawny Bull, thus showing forth thy nature, as neither to be wroth, O God, nor slay us.
Here, Rudra, listen to our invocation. Loud may we speak, with heroes, in assembly.
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[02-035] HYMN XXXV. Son of Waters.
1. EAGER for spoil my flow of speech I utter: may the Floods' Child accept my songs with favour.
Will not the rapid Son of Waters make them lovely, for he it is who shall enjoy them?
2 To him let us address the song well-fashioned, forth from the heart. Shall he not understand it'
The friendly Son of Waters by the greatness of Godhead hath produced all things existing.
3 Some floods unite themselves and others join them: die sounding rivers fill one common storehouse.
On every side the bright Floods have encompassed the bright resplendent Offspring of the Waters.
4 The never-sullen waters, youthful Maidens, carefully decking, wait on him the youthful.
He with bright rays shines forth in splendid beauty, unfed with wood. in waters, oil-enveloped.
5 To him three Dames are oftering food to feed him, Goddesses to the God whom none may injure.
Within the waters hath he pressed, as hollows, and drinks their milk who now are first made
mothers.
6 Here was the horse's birth; his was the sunlight. Save thou our princes from the oppressor's
onslaught.
Him, indestructible, dwelling at a distance in forts unwrought lies and ill spirits reach not.
7 He, in whose mansion is the teeming Milch-cow, swells the Gods' nectar and cats noble viands.
lle Son of Waters, gathering strength in waters, shines for his worshipper to give him treasures.
8 He who in waters with his own pure Godhead shines widely, law-abiding, everlasting-
The other worlds are verily his branches, and plants are born of him with all their offspring.
9 The Waters' Son hath risen, and clothed in lightning ascended up unto the curled cloud's bosom;
And bearing with them his supremest glory the Youthful Ones, gold-coloured, move around him.
10 Golden in form is he, like gold to look on, his colour is like gold, the Son of Waters.
When he is seated fresh from golden birthplace those who present their gold give food to feed him.
11 This the fair name and this the lovely aspect of him the Waters' Son increase in secret.
Whom here the youthful Maids together kindle, his food is sacred oil of golden colour.
12 Him, nearest Friend of many, will we worship with sacrifice. and reverence and oblation.
I make his back to shine, with chips provide him; t offer food and with my songs exalt him.
13 The Bull hath laid his own life-germ Within them. He sucks them as an infant, and they kiss him.
He, Son of Waters, of unfading colour, hadi entered here as in another's body.
14 While here he dwelleth in sublimest station, resplendent with the rays that never perish,
The Waters, bearing oil to feed their ofispring, flow, Youthful Ones, in wanderings about him.
15 Agni, I gave good shelter to the people, and to the princes goodly preparation.
Blessed is all that Gods regard with favour. Loud may we speak, with heroes, in assembly.
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6 Accept the sacrifice; mark both of you, my call: the Priest hath seated him after the ancient texts.
My prayer that bids them come goes forth to both the Kings: drink ye the Soma meath from the
Director's bowl.
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[02-039] HYMN XX Asvins.
1. SING like the two press-stones for this same purpose; come like two misers to the tree of treasure;
Like two laud-singing Brahmans in the assembly, like the folk's envoys called in many places.
2 Moving at morning like two chr-borne heroes, like to a pair of goats ye come electing;
Like two fair dames embellishing their bodies, like a wise married pair among the people.
3 Like to a pair of horns come first to usward, like to a pair of hoofs with rapid motion;
Come like two Cakavas in the grey of morning, come like two chariot wheels at dawn, ye Mighty.
4 Bear us across the rivers like two vessels, save us as ye were yokes, naves, spokes and fellies.
Be like two dogs that injure not our bodies; preserve us, like two crutches, that we fall not.
5 Like two winds ageing not, two confluent rivers, come with quick vision like two eyes before us.
Come like two hands most helpful to the body, and guide us like two feet to what is precious.
6 Even as two lips that with the mouth speak honey, even as two breasts that nourish our existence,
Like the two nostrils that protect our being, be to us as our ears that hear distinctly.
7 Like two hands give ye us increasing vigour; like heaven and earth constrain the airy regions.
Asvins, these hymns that struggle to approach you, sharpen ye like an axe upon a whetstone.
8 These prayers of ours exalting you, O Asvins, have the GrtSamadas, for a laud, made ready.
Welcome them, O ye Heroes, and come bither. Loud may we speak. with brave men, in assembly.
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Yea, no malicious mortal foe.
9 As such, O longed-far Asvins, lead us on to wealth of varied sort,
Wealth that shall bring us room and rest.
10 Verily Indra, conquering all, driveth e'en mighty fear away,
For firm is he and swift to act.
11 Indra be gracious unto us: sin shall not reach us afterward,
And good shall be before us still.
12 From all the regions of the world let Indra send security,
The foe-subduer, swift to act.
13 O all ye Gods, come hitherward: hear this mine invocation, seat
Yourselves upon this sacred grass.
14 Among ihe gunahotras strong for you is this sweet gladdening draught.
Drink ye of this delightsome juice.
15 Ye Martus led by Indra, Gods with Pri§an for your bounteousest,
Hear all of you this call of mine.
16 Best Mother, best of Rivers, best of Goddesses, Sarasvati, We are, as 'twere, of no repute and dear
Mother, give thou us renown.
17 In thee, Sarasvati, divine, all generations have their stay.
Be, glad with Sunahotra's sons: O Goddess grant us progeny.
18 Enriched with sacrifice, accept Sarasvati, these prayers of ours,
Thoughts which GrtSamadas beloved of Gods bring, Holy One,to thee.
19 Ye who bless sacrifice, go forth, for verily we choose you both,
And Agni who conveys our gifts.
20 This our.effectual sacrifice, reaching the sky, shall Heaven and Earth
Present unto the Gods to-day.
21 In both your laps, ye guileless Ones, the Holy Gods shall sit them down
To-day to drink the Soma here.
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[03-000] RIG VEDA - BOOK THE THIRD
[03-001] HYMN I. Agni.
1. THOU, Agni, who wilt have the strong, hast made me the Soma's priest, to worship in assembly.
Thou shinest to the Gods, I set the pressstones. I toil; be joyful in thyself, O Agni.
2 East have we turned the rite; may the hymn aid it. With wood and worship shall they honour Agni.
From heaven the synods of the wise have learnt it: c'en for the quick and strong they seek
advancement.
3 The Prudent, he whose will is pure, brought welfare, allied by birth to Heaven and Earth in kinship.
The Gods discovered in the midst of waters beautiful Agni with the Sisters' labour.
4 Him, Blessed One, the Seven strong Floods augmented, him white at birth and red when waxen
mighty.
As mother mares run to their new-born you ling, so at his birth the Gods wondered at Agni.
5 Spreading with radiant limbs throughout the region, purging his power with wise purifications,
Robing himself in light, the life of waters, lie spreads abroad his high and perfect glories.
6 He sought heaven's Mighty Ones, the unconsuming, the unimpaired, not clothed and yet not naked.
Then they, ancient and young, who dwell together, Seven sounding Rivers, as one germ received
him.
7 His piles, assuming every form, are scattered where flow sweet waters, at the spring of fatness;
There stood the milch-kine with full-laden udders, and both paired Mighty Mothers of the Wondrous.
8 Carefully cherished, Son of Strength, thou shoncst assuming lasting and refulgent beauties.
Full streams of fatness and sweet juice descended, there where the Mighty One grew strong by
wisdom.
9 From birth he knew even his Father's bosom, he set his voices and his streams in motion;
Knew him who moved with blessed Friends in secret, with the young Dames of heaven. He stayed
not hidden.
10 He nursed the Infant of the Sire and Maker: alone the Babe sucked many a teeming bosom.
Guard, for the Bright and Strong, the fellow-spouses friendly to men and bound to him in kinship.
11 The Mighty One increased in space unbounded; full many a glorious flood gave strength to Agni.
Friend of the house, within the lap of Order lay Agni, in the Sister Rivers' service.
12 As keen supporter where great waters gather, light-shedder whom the brood rejoice to look on;
He who begat, and will beget, the dawnlights, most manly, Child of Floods, is youthful Agni.
13 Him, varied in his form, the lovely Infant of floods and plants the blessed wood hath gendered.
Gods even, moved in spirit, came around him, and served him at his birth, the Strong, the Wondrous.
14 Like brilliant lightnings, mighty luminaries accompany the light-diffusing Agni,
Waxen, as 'twere in secret, in his dwelling, while in the boundless stall they milk out Amrta.
15 I sacrificing serve thee with oblations and crave with longing thy good-will and friendship.
Grant, with the Gods, thy grace to him who lauds thee, protect us with thy rays that guard the
homestead.
16 May we, O Agni, thou who leadest wisely, thy followers and masters of all treasures,
Strong in the glory of our noble offspring, subdue the godless when they seek the battle.
17 Ensign of Gods hast thou become, O Agni, joy-giver, knower of all secret wisdom.
Friend of the homestead, thou hast lightened mortals: carborne thou goest to the Gods, fulfilling.
18 Within the house hath sate the King immortal of mortals, filling full their sacred synods.
Bedewed with holy oil he shineth widely, Agni, the knower of all secret wisdom.
19 Come unto us with thine auspicious friendship, come speeding, Mighty, with thy mighty succours.
Grant us abundant wealth that saves from danger, that brings a good repute, a glorious portion.
20 To thee who art of old these songs, O Agni, have I declared, the ancient and the later.
These great libations to the Strong are offiered: in every birth is Jatavedas stablished.
21 Stablished in every birth is Jatavedas, kindled perpetual by the Visvamitras.
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May we rest ever in the loving-kindness, in the auspicious grace of him the Holy.
22 This sacrifice of ours do thou, O Mighty, O truly Wise, bear to the Gods rejoicing.
Grant us abundant food, thou priestly Herald, vouchsafe to give us ample wealth, O Agni.
23 As holy food, Agni, to thine'invoker give wealth in cattle, lasting, rich in marvels.
To us he born a son, and spreading offspring. Agni, be this thy gracious will to us-ward.
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15 The cheerful Priest, the pure, in whom no guile is found, Friend of the House, praise-worthy, dear
to all mankind,
Fair to behold for beauty like a splendid car,- Agni the Friend of men we ever seek for wealth.
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6 Night and Dawn, lauded, hither come together, both smiling, different are their forms in colour,
That Varuna and Mitra may accept us, and Indra, girt by Maruts, with his glories.
7. I crave the grace of heaven's two chief Invokers: the seven swift steeds joy in their wonted
manner.
These speak of truth, praising the truth eternal, thinking on Order as the guards of Order.
8 May Bharati with all her Sisters, Ila accordant with the Gods, with mortalls Agni,
Sarasvati with all her kindred Rivers, come to this grass, Three Goddesses, and seat them.
9 Well pleased with us do thou O God, O Tvastar, give ready issue to our procreant vigour,
Whence springs the hero, powerful, skilled in action, lover of Gods, adjuster of the press-stones.
10 Send to the Gods the oblation, Lord of Forests; and let the Immolator, Agni, dress it.
He as the truer Priest shall offer worship, for the Gods' generations well he knoweth.
11 Come thou to us, O Agni, duly kindled, together with the potent Gods and Indra.
On this our grass sit Aditi, happy Mother, and let our Hail delight the Gods Immortal.
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As soon as thou wast born thou wast an envoy, thou, Mighty One, was Leader of the people.
6 Bind to the pole with cords of holy Order the long-maned ruddy steeds who sprinkle fatness.
Bring hithier, O thou God, all Gods together: provide them noble worship, Jatavedas.
7 Even from the sky thy brilliant lights shone hither: still hast thou beamed through many a radiant
morning,
That the Gods praised their joyous Herald's labour eagerly burning, Agni, in the forests.
8 The Gods who take delight in air's wide region, or those the dwellers in heaven's realm of
brightness,
Or those, the Holy, prompt to hear, our helpers, who, carborne, turn their horses hither, Agni---
9 With these, borne on one ear, Agni, approach us, or borne on many, for thy steeds are able.
Bring, witb their Dames, the Gods, the Three and-Thirty, after thy Godlike nature, and be joyful.
10 He is the Priest at whose repeated worship even wide Heaven and Earth sing out for increase.
They fair and true and holy coming forward stand at his sacrifice who springs from Order.
11 As holy food, Agni, to thine invoker give wealth in cattle, lasting, rich in marvels.
To us be born a son and spreading offspring. Agni, be this thy gracious will to usward.
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4 Well-robed, enveloped he is come, the youthful: springing to life his glory waxeth greater.
Contemplative in mind and God-adoring, sages of high intelligence upraise him.
5 Sprung up he rises in the days' fair weather, increasing in the men-frequented synod.
With song the wise and skilful consecrate him: his voice the God-adoring singer utters.
6, Ye whom religious men have firmly planted; thou Forest Sovran whom the axe hath fashioned,-
Let those the Stakes divine which here are standing be fain to grant us wealth with store of children.
7 O men who lift the ladles up, these hewn and planted in the ground,
Bringing a blessing to the field, shall bear our precious gift to Gods.
8 Adityas, Rudras, Vasus, careful leaders, Earth, Heaven, and Prthivi and Air's mid-region,
Accordant Deities shall bless our worship and make our sacrifice's ensign lofty.
9 Like swan's that flee in lengthened line, the Pillars have come to us arrayed in brilliant coIour.
They, lifted up on high, by sages, eastward, go forth as Gods to the God's dwelling-places.
10 Those Stakes upon the earth with rings that deck them seem to the eye like horns of horned
creatures;
Or, as upraised by priests in invocation, let them assist us in the rush to battle.
11 Lord of the Wood, rise with a hundred branches. with thousand branches may we rise to
greatness,
Tlou whom this hatchct, with an edge well whetted for great felicity, hath brought before us.
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6 Let these our hymns make Agni grow, whence, meet for laud, he springs to life,
To mighty strength and great possession, fair to see.
7 Best Sacrificer, bring the Gods, O Agni, to the pious man:
A joyful Priest, thy splendour drive our foes afar
8 As such, O Purifier, shine on us heroic glorious might:
Be nearest Friend to those who laud thee, for their weal.
9 So, wakeful, versed in sacred hymns, the holy singers kindly thee.
Oblation-bearer, deathless, cherisher of strength.
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1. To Agni, to this God of yours I sing aloud with utmost power.
May he come to us with the Gods, and sit, best Offerer, on the grass.
2 The Holy, whose are earth and heaven, and succour waits upon his strength;
Him men who bring oblations laud, and they who wish to gain, for grace.
3 He is the Sage who guides these men, Leader of sacred rites is he.
Him your own Agni, serve ye well, who winneth and bestoweth wealth.
4 So may the gracious Agni grant most goodly shelter for our use;
Whence in the heavens or in the floods he shall pour wealth upon our lands.
5 The singers kindle him, the Priest, Agni the Lord of tribes of men,
Resplendent and without a peer through his own excellent designs.
6 Help us, thou Brahman, best of all invokers of the Gods in song.
Beam, Friend of Maruts, bliss on us, O Agni, a most liberal God.
7 Yea, grant us treasure thousandfold with children and with nourishment,
And, Agni, splendid hero strength, exalted, wasting not away.
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Lord of wealth in herds of kine; Lord of the battles with the foe.
2 Wait, Maruts, Heroes, upon him the Prosperer in whom is bliss-increasing wealth;
Who in fights ever conquer evil-hearted men, who overcome the enemy.
3 As such, O Agni, deal us wealth and hero might, O Bounteous One!
Most lofty, very glorious, rich in progeny, free from disease and full of power.
4 He who made all that lives, who passes all in might, who orders service to the Gods,
He works among the Gods, he works in hero strength, yea, also in the praise of men.
5 Give us not up to indigence, Agni, nor want of hero sons,
Nor, Son of Strength, to lack of cattle, nor to blame. Drive. thou our enemies away.
6 Help us to strength, blest Agni! rich in progeny, abundant, in our sacrifice.
Flood us with riches yet more plenteous, bringing weal, with high renown, most Glorious One!
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[03-020] HYMN XX Agni.
1. WITH lauds at break of morn the priest invoketh Agni, Dawn, Dadhikras, and both the Asvins.
With one consent the Gods whose light is splendid, longing to taste our sacrifice, shall hear us.
2 Three are thy powers, O Agni, three thy stations, three are thy tongues, yea, many, Child of Order!
Three bodies hast thou which the Gods delight in: with these protect our hymns with care unceasing.
3 O Agni, many are the names thou bearest, immortal, God, Divine, and Jatavedas.
And many charms of charmers, All-Inspirer! have they laid in thee, Lord of true attendants!
4 Agni, like Bhaga, leads the godly people, he who is true to Law and guards the seasons.
Ancient, all-knowing, he the Vrtra-slayer shall bear the singer safe through every trouble.
5 I call on Savitar the God, on Morning, Brhaspati, and Dadhikras, and Agni,
On Varuna and Mitra, on the Asvins, Bhaga, the Vasus, Rudras and Adityas.
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1. AGNI, subdue opposing bands, and drive our enemies away.
Invincible, slay godless foes: give splendour to the worshipper.
2 Lit with libation, Agni, thou, deathless, who callest Gods to feast,
Accept our sacrifice with joy.
3 With splendour, Agni, Son of Strength, thou who art worshipped, wakeful One.
Seat thee on this my sacred grass.
4 With all thy fires, with all the Gods, Agni, exalt the songs we sing.
And living men in holy rites.
5 Grant, Agni, to the worshipper wealth rich in heroes, plenteous store,
Make thou us rich with many sons.
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Goes to the Gods in search of bliss.
2 Agni I laud, the Sage inspired, crowner of sacrifice through song,
Who listens and gives bounteous gifts.
3 O Agni, if we might obtain control of thee the potent God,
Then should we overcome our foes.
4 Kindled at sacrifices he is Agni, hallower, meet for praise,
With flame for hair: to him we seek.
5 Immortal Agni, shining far, enrobed with oil, well worshipped, bears
The gifts of sacrifice away.
6 The priests with ladles lifted up, worshipping here with holy thought,
Have brought this Agni for our aid.
7 Immortal, Sacrificer, God, with wondrous power he leads the way,
Urging the great assembly on.
8 Strong, he is set on deeds ofstrength. In sacrifices led in front,
As Singer he completes the rite.
9 Excellent, he was made by thought. The Germ of beings have I gained,
Yea, and die Sire of active strength.
10 Thee have I stablished, Excellent, O strengthened by the sage's prayer,
Thee, Agni, longing, nobly bright.
11 Agni, the swift and active One, singers, at time of sacrifice,
Eagerly kindle with their food.
12 Agni the Son of Strength who shines up to the heaven in solemn rites,
The wise of heart, I glorify.
13 Meet to be lauded and adored, showing in beauty through the dark,
Agni, the Strong, is kindled well.
14 Agni is kindled as a bull, like a horsebearer of the Gods:
Men with oblations worship him.
15 Thee will we kindle as a bull, we who are Bulls ourselves, O Bull.
Thee, Agni, shining mightily.
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3 Lay this with care on that which lies extended: straight hath she borne the Steerwhen made
prolific.
With his red pillar-radiant is his splendour -in our skilled task is born the Son of Ila.
4 In Ila's place we set thee down, upon the central point of earth,
That, Agni Jatavedas, thou mayst bear our offerings to the Gods.
5 Rub into life, ye men, the Sage, the guileless, Immortal, very wise and fair to look on.
O men, bring forth the most propitious Agni, first ensign of the sacrifice to eastward.
6 When with their arms they rub him straight he shineth forth like a strong courser, red in colour, in
the wood.
Bright, checkless, as it were upon the Atvins' path, lie passeth by the stones and burneth up the
grass.
7 Agni shines forth when born, observant, mighty, the bountiful, the Singar praised by sages;
Whom, as adorable and knowing all things, Gods set at solemn rites as offeringbearer.
8 Set thee, O Priest, in, thine own place, observant: lay down the sacrifice in the home of worship.
Thou, dear to Gods, shalt serve them with oblation: Agni, give long life to the sacrificer.
9 Raise ye a mighty smoke, my fellow-workers! Ye shall attain to wealth without obstruction.
This Agni is the battle-winning Hero by whom the Gods have overcome the Dasyus.
10 This is thine ordered place of birth whence sprung to life thou shonest forth.
Knowing this, Agni, sit thee down, and prosper thou the songs we sing.
11 As Germ Celestial he is called Tanunapat, and Narasamsa born diffused in varied shape.
Formed in his Mother he is Matarisvan; he hath, in his course, become the rapid flight of wind.
12 With strong attrition rubbed to life, laid down with careful hand, a Sage,
Agni, make sacrifices good, and for the pious bring the Gods.
13 Mortals have brought to life the God Immortal, the Conqueror with mighty jaws, unfailing.
The sisters ten, unwedded and united, together grasp the Babe, the new-born Infant.
14 Served by the seven priests, he shone forth from ancient time, when in his Mother's bosom, in her
lap, he glowed.
Giving delight each day he closeth not his eye, since from the Asura's body hewas brought to life.
15 Even as the Maruts, onslaughts who attack the foe, those born the first of all knew the full power
of prayer.
The Kusikas have made the glorious hymn ascend, and, each one singly in his home, have kindled
fire.
16 As we, O Priest observant, have elected thee this day, what time the solemn sacrifice began,
So surely hast thou worshipped, surely hast thou toiled: come thou unto the Soma, wise and knowing
all.
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8 Thou, Indra, Much-invoked! didst crush to pieces Kunaru handless fiend who dwelt with Danu.
Thou with might, Indra, smotest dead the scorner, the footless Vrtra as he waxed in vigour.
9 Thou hast established in her seat, O Indra, the level earth, vast, vigorous, unbounded.
The Bull hath propped the heaven and air's mid-region. By thee sent onward let the floods flow
hither.
10 He who withheld the kine, in silence I yielded in fear before thy blow, O Indra.
He made paths easy to drive forth the cattle. Loud-breathing praises helped the Much-invoked One.
11 Indra alone filled full the earth and heaven, the Pair who meet together, rich in treasures.
Yea, bring thou near us from the air's mid-region strength, on thy car, and wholesome food, O Hero.
12 Surya transgresses not the ordered limits set daily by the Lord of Tawny Coursers.
When to the goal he comes, his journey ended, his Steeds he looses: this is Indra's doing.
13 Men gladly in the course of night would look on the broad bright front of the refulgent Morning;
And all acknowledge, when she comes in glory, the manifold and goodly works of Indra.
14 A mighty splendour rests upon her bosom: bearing ripe milk the Cow, unripe, advances.
All sweetness is collected in the Heifer, sweetness which Indra made for our enjoyment.
15 Barring the way they come. Be firm, O Indra; aid friends to sacrifice and him who singeth.
These must be slain by thee, malignant mortals, armed with ill arts, our quiverbearing foemen.
16 A cry is beard from enemies most near us: against them send thy fiercest-flaming weapon.
Rend them from under, crush them and subdue them. Slay, Maghavan, and make the fiends our
booty.
17 Root up the race of Raksasas, O Indra rend it in front and crush it in the middle.
How long hast thou bebaved as one who wavers? Cast thy hot dart at him who hates devotion:
18 When borne by strong Steeds for our weal, O Leader, thou seatest thee at many noble viands.
May we be winners of abundant riches. May Indra be our wealth with store of children.
19 Bestow on us resplendent wealth. O Indra let us enjoy thine overflow of bounty.
Wide as a sea our longing hath expanded, fulfil it, O thou Treasure-Lord of treasures.
20 With kine and horses satisfy this longing with very splendid bounty skill extend it.
Seeking the light, with hymns to thee, O Indra, Kusikas have brought their gift, the singers.
21 Lord of the kine, burst the kine's stable open: cows shall be ours, and strength that wins the
booty.
Hero, whose might is true, thy home is heaven: to us, O Maghavan, grant gifts of cattle.
22 Call we on Maghavan, auspicious Indra, best Hero in this fight where spoil is gathered,
The Strong who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.
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The Hero with young followers fought and conquered, and straightway Angiras was singing praises,
8 Peer of each noble thing, yea, all excelling, all creatures doth he know, he slayeth Susna.
Our leader, fain for war, singing from heaven, as Friend he saved his lovers from dishonour.
9 They sate them down with spirit fain for booty, making with hymns a way to life eternal.
And this is still their place of frequent session, whereby they sought to gain the months through
Order.
10 Drawing the milk of ancient seed prolific, they joyed as they beheld their own possession.
Their shout of triumph heated earth and heaven. When the kine showed, they bade the heroes rouse
them.
11 Indra drove forth the kine, that Vrtra-slayer, while hymns of praise rose up and gifts were offered.
For him the Cow, noble and far-extending, poured pleasant juices, bringing oil and sweetness.
12 They made a mansion for their Father, deftly provided him a great and glorious dwelling;
With firm support parted and stayed the Parents, and, sitting, fixed him there erected, mighty.
13 What time the ample chalice had impelled him, swift waxing, vast, to pierce the earth and
heaven,-
Him in whom blameless songs are all united: all powers invincible belong to Indra.
14 I crave thy powers, I crave thy mighty friendship: full many a team goes to the Vrtra-slayer.
Great is the laud, we seek the Princes' favour. Be thou, O Maghavan, our guard and keeper.
15 He, having found great, splendid, rich dominion, sent life and motion to his friends and lovers.
Indra who shone together with the Heroes begot the song, the fire, and Sun and Morning.
16 Vast, the House-Friend, he set the waters flowing, all-lucid, widely spread, that move together.
By the wise cleansings of the meath made holy, through days, and nights they speed the swift
streams onward.
17 To thee proceed the dark, the treasure-holders, both of them sanctified by Surya's bounty.
The while thy ovely storming Friends, O Indra, fail to attain the measure of thy greatness.
18 Be Lord of joyous songs, O Vrtra-slayer, Bull dear to all, who gives the power of living.
Come unto us with thine auspicious friendship, hastening, Mighty One, with mighty succours.
19 Like Angiras I honour him with worship, and renovate old song for him the Ancient.
Chase thou the many godless evil creatures, and give us, Maghavan, heaven's light to help m.
20 Far forth are spread the purifying waters convey thou us across them unto safety.
Save us, our Charioteer, from harm, O Indra, soon, very soon, make us win spoil of cattle.
21 His kine their Lord hath shown, e'en Vrtra's slayer, through the black hosts he passed with red
attendants.
Teaching us pleasant things by holy Order, to, us hath he thrown open all his portals.
22 Call we on Maghavan, auspicious Indra, best Hero in this fight where spoil is gathered.
The Strong who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.
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7 With reverence let us worship mighty Indra, great and sublime, eternal, everyouthful,
Whose greatness the dear world-halves have not measured, no, nor conceived the might of him the
Holy.
8 Many are Indra's nobly wrought achievements, and none of all the Gods transgress his statutes.
He beareth up this earth and heaven, and, doer of marvels, he begot the Sun and Morning.
9 Herein, O Guileless One, is thy true greatness, that soon as born thou drankest up the Soma.
Days may not check the power of thee the Mighty, nor the nights, Indra, nor the months, nor
autumns.
10 As soon as thou wast born in highest heaven thou drankest Soma to delight thee, Indra;
And when thou hadst pervaded earth and heaven thou wast the first supporter of the singer.
11 Thou, puissant God, more mighty, slewest. Ahi showing his strength when couched around the
waters.
The heaven itself attained not to thy greatness when with one hip of thine the earth was shadowed.
12 Sacrifice, Indra, made thee wax so mighty, the dear oblation with the flowing Soma.
O Worshipful, with worship help our worship, for worship helped thy bolt when slaying Ahi.
13 With sacrifice and wish have I brought Indra; still for new blessings may I turn him hither,
Him magnified by ancient songs and praises, by lauds of later time and days yet recent.
14 I have brought forth a song when longing seized me: ere the decisive day will I laud Indra;
Then may lie safely bear us over trouble, as in a ship, when both sides invocate him.
15 Full is his chalice: Glory! Like a pourer I have filled up the vessel for his drinking.
Presented on the right, dear Soma juices have brought us Indra, to rejoice him, hither.
16 Not the deep-flowing flood, O Much-invoked One! not hills that compass thee about restrain thee,
Since here incited, for thy friends, O Indra, thou breakest e'en the firm built stall of cattle.
17 Call we on Maghavan, auspicious Indra, best Hero in this fight where spoil is gathered,
The Strong who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.
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12 The warrior host, the Bharatas, fared over the singer won the favour of the Rivers.
Swell with your billows, hasting, pouring riches. Fill full your channels, and roll swiftly onward.
13 So let your wave bear up the pins, and ye, O Waters, spare the thongs;
And never may the pair of Bulls, harmless and sinless, waste away.
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With these accordant, eagerly desirous drink thou this Soma with the tongue of Agni.
10 Drink, Indra, of the juice by thine own nature, or by the tongue of Agni, O thou Holy.
Accept the sacrificial gift, O Sakra, from the Adhvaryu's hand or from the Hotar's.
11 Call we on Maghavan, auspicious Indra, best Hero in the fight where spoil is gathered,
The Strong, who listens, who.gives aid in battles, who slays the Vrtras, wins and gathers riches.
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These, Indra, do I claim of thee.
10 Indra, great glory hast thou gained. Win splendid fame which none may mar
We make thy might perpetual.
11 Come to us either from anear, Or, Sakra, come from far away.
Indra, wherever be thy home, come to us thence, O Thunder-armed.
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1. THEE, Indra, we invoke, the Bull, what time the Soma is expressed.
So drink thou of the savoury juice.
2 Indra, whom many laud, accept the strength-conferring Soma juice:
Quaff, pour down drink that satisfies.
3 Indra, with all the Gods promote our wealth-bestowing sacrifice,
Thou highly-lauded Lord of men.
4 Lord of the brave, to thee proceed these drops of Soma juice expressed,
The bright drops to thy dwelling-place.
5 Within thy belly, Indra, take juice, Soma the most excellent: Thine are the drops celestial.
6 Drink our libation, Lord of hymns: with streams of meath thou art bedewed
Our glory, Indra, is thy gift.
7 To Indra go the treasures of the worshipper, which never fail:
He drinks the Soma and is strong
8 From far away, from near at hand, O Vrtra-slayer, come to us:
Accept the songs we sing to thee.
9 When from the space between the near and far thou art invoked by us,
Thence, Indra. come thou hitherward.
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Therefore thy blessing we implore.
7 Borne hither by thy Stallions, drink, Indra, this juice which we have pressed,
Mingled with barley and with milk.
8 Indra, for thee, in thine own place, I urge the Soma for thy draught:
Deep in thy heart let it remain,
9 We call on thee, the Ancient One, Indra, to drink the Soma juice,
We Kusikas who seek thine aid.
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[03-046] HYMN XLVI. Indra.
1. OF thee, the Bull, the Warrior, Sovran Ruler, joyous and fierce, ancient and ever youthful,
The undecaying One who wields the thunder, renowned and great, great are the exploits, Indra.
2 Great art thou, Mighty Lord, through manly vigour, O fierce One, gathering spoil, subduing others,
Thyself alone the universe's Sovran: so send forth men to combat and to rest them.
3 He hath surpassed all measure in his brightness, yea, and the Gods, for none may be his equal.
Impetuous Indra in his might cxccedcth wide vast mid-air and heaven and earth together.
4 To Indra, even as rivers to the ocean, flow forth from days of old the Soma juices;
To him wide deep and mighty from his birth-time, the well of holy thoughts, aIl-comprehending.
5 The Soma, Indra, which the earth and heaven bear for thee as a mother bears her infant,
This they send forth to thee, this, vigorous Hero! Adhvaryus purify for thee to drink of.
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[03-050] HYMN L. Indra.
1. LET Indra drink, All-hail! for his is Soma,-the mighty Bull come, girt by Maruts, hither.
Far-reaching, let him fill him with these viands, and let our offering sate his body's longing.
2 I yoke thy pair of trusty Steeds for swiftness, whose faithful service from of old thou lovest.
Here, fair of cheek! let thy Bay Coursers place thee: drink of this lovely welleffused libation.
3 With milk they made Indra their good Preserver, lauding for help and rule the bounteous rainer.
Impetuous God, when thou hast drunk the Soma, enraptured send us cattle in abundance.
4 With kine and horses satisfy this longing with very splendid bounty still extend it.
Seeking the light, with hymns to thee, O Indra, the Kusikas have brought their gift, the singers.
5 Call we on Maghavan, auspicious Indra, best Hero in the fight where spoil is gathered;
The Strong, who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.
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5 Let roasted corn of our midday libation, and sacrificial cake here please thee, Indra,
What time the lauding singer, keen of purpose and eager as a bull, with hymns implores thee.
6 At the third sacrifice, O thou whom many praise, give glory to the roasted corn and holy cake.
With offered viands and with songs may we assist thee, Sage, whom Vaja and the Rbhus wait upon.
7 The groats have we prepared for thee with Pusan, corn for thee, Lord of Bay Steeds, with thy
horses.
Eat thou the meal-cake, banded with the Maruts, wise Hero, Vrtra-slayer, drink the Soma.
8 Bring forth the roasted corn to meet him quickly, cake for the bravest Hero mid the heroes.
Indra, may hymns accordant with thee daily strengthen thee, Bold One, for the draught of Soma.
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20 Let not this sovran of the wood leave us forlorn or injure us.
Safe may we be until we reach our homes and rest us and unyoke.
21 With various aids this day come to us, Indra, with best aids speed us, Maghavan, thou Hero.
Let him who hatcth us fall headlong downward: him whom we hate let vital breath abandon.
22 He heats his very axe, and then cuts a mere Semal blossom off.
O Indra, like a caldron cracked and seething, so he pours out foam.
23 Men notice not the arrow, O ye people; they bring the red beast deeming it a bullock.
A sluggish steed men run not with the courser, nor ever lead an ass before a charger.
24 These men, the sons of Bharata, O Indra, regard not severance or close connexion.
They urge their own steed as it were another's, and take him, swift as the bow's string, to battle.
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May Earth and Heaven, the Sun, the waters, hear us, and the wide firmament and constellations.
20 Hear us the mouatains which distil the rain-drops, and, resting firm, rejoice in freshening moisture.
May Aditi with the Adityas hear us, and Maruts grant us their auspicious shelter.
21 Soft be our path for ever, well-provisioned: with pleasant meath, O Gods, the herbs besprinkle.
Safe be my bliss, O Agni, in thy friendship: may I attain the seat of foodful. riches,
22 Enjoy the offering: beam thou strength upon us; combine thou for our good all kinds of glory.
Conquer in battle, Agni, all those foemen, and light us every day with loving kindness.
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His, verily, arc all these living creatures. Great is the Gods' supreme dominion.
20 The two great meeting Bowls hath he united: each of the Pair is laden with histreasure.
The Hero is renowned for gathering riches. Great is the Gods' supreme and sole dominion.
21 Yea, and on this our earth the All-Sustainer dwells like a King with noble friends about him.
In his protection heroes rest in safety. Great is the Cods' supreme and sole dominion.
22 Rich in their gifts for thee are herbs and waters, and earth brings all her wealth for thee, O Indra.
May we as friends of thine share goodly treasures. Great is the Gods' supreme and sole dominion.
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3 With lightly-rolling car and well-yoked horses hear this, the press-stone's song, ye Wonder-
Workers.
Have not the sages of old time, ye Asvins, called you most prompt to come and stay misfortune?
4 Remember us, and come to us, for ever men, as their wont is, invocate the Asvins.
Friends as it were have offered you these juices, sweet, blent with milk at the first break of morning.
5 Even through many regions, O ye Asvins high praise is yours among mankind, ye Mighty-
Come, helpers, on the paths which Gods have travelled: here your libations of sweet meath are ready.
6 Ancient your home, auspicious is your friendship: Heroes, your wealth is with the house of Jahnu.
Forming again with you auspicious friendship, let us rejoice with draughts of meath together.
7 O Asvins, Very Mighty ones, with Vayu and with his steeds, one-minded, ever-youthful,
Nasatyas, joying in the third day's Soma, drink it, not hostile, Very Bounteous Givers.
8 Asvins, to you are brought abundant viands in rivalry with sacred songs, unceasing.
Sprung from high Law your car, urged on by press-stones, goes round the earth and heaven in one
brief moment.
9 Asvins, your Soma sheds delicious sweetness: drink ye thereof and come unto our dwelling.
Your car, assuming many a shape, most often goes to the Soma-presser's place of meeting.
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5 O Indra, with the Rbhus, Mighty Ones, pour down the Soma juice effused, well-blent, from both thy
hands.
Maghalan, urged by song, in the drink-offerer's house rejoice thee with the Heroes, with Sudhanvan's
Sons.
6 With Rbhu near, and Vaja, Indra, here exult, with Saci, praised of many, in the juice we pour.
These homes wherein we dwell have turned themselves to thee, -devotions to the Gods, as laws of
men ordain.
7 Come with the mighty Rbhus, Indra, come to us, strengthening with thy help the singer's holy
praise;
At hundred eager calls come to the living man, with thousand arts attend the act of sacrifice.
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11 With understanding, earnestly, of Savitar the God we crave
Our portion of prosperity.
12 Men, singers worship Savitar the God with hymn and holy rites,
Urged by the impulse of their thoughts.
13 Soma who gives success goes forth, goes to the gathering place of Gods,
To seat him at the seat of Law.
14 To us and to our cattle may Soma give salutary food,
To biped and to quadruped.
15 May Soma, strengthening our power of life, and conquering our foes,
In our assembly take his seat.
16 May Mitra-Varuna, sapient Pair, bedew our pasturage with oil,
With meatb the regions of the air.
17 Far-ruling, joyful when adored, ye reign through majesty of might,
With pure laws everlastingly.
18 Lauded by Jamadagni's song, sit in the place of holy Law:
Drink Soma, ye who strengthen Law.
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[04-000] RIG VEDA - BOOK THE FOURTH
[04-001] HYMN I. Agni.
1, THEE Agni, have the Gods, ever of one accord, sent hither down, a God, appointed messenger,
yea, with their wisdom sent thee down.
The Immortal, O thou Holy One, mid mortal men, the God-devoted God, the wise, have they brought
forth, brought forth the omnipresent God-devoted Sage.
2 As such, O Agni, bring with favour to the Gods thy Brother Varuna who loveth sacrifice,
True to the Law, the Aditya who supporteth men, the King, supporter of mankind.
3 Do thou, O Friend, turn hither him who is our Friend, swift as a wheel, like two car-steeds in rapid
course, Wondrous! to us in rapid course.
O Agni, find thou grace for us with Varuna, with Maruts who illumine all.
Bless us, thou Radiant One, for seed and progeny, yea, bless us, O thou Wondrous God.
4 Do thou who knowest Varuna, O Agni, put far away from us the God's displeasure.
Best Sacrificer, brightest One, refulgent remove thou far from us all those who hate us.
5 Be thou, O Agni, nearest us with succour, our closest Friend while now this Morn is breaking.
Reconcile to us Varuna, be bounteous enjoy the gracious juice; be swift to hear us.
6 Excellent is the glance, of brightest splendour, which the auspicious God bestows on mortals-
The God's glance, longed-for even as the butter, pure, heated, of the cow, the milch-cow's bounty.
7 Three are those births, the true, the most exalted, eagerly longed-for, of the God, of Agni.
He came invested in the boundless region, pure, radiant, friendly, mightily resplendent.
8 This envoy joyeth in all seats of worship, borne on his golden car, sweet-tongued Invoker:
Lovely to look on, with red steeds, effulgent, like a feast rich in food, joyous for ever.
9 Allied by worship, let him give man knowledge: by an extended cord they lead him onward.
He stays, effectual in this mortal's dwelling, and the God wins a share in his possessions.
10 Let Agni -for he knows the way- conduct us to all that he enjoys of God-sent riches,
What all the Immortals have prepared with wisdom, Dyaus, Sire, Begetter, raining down true
blessings.
11 In houses first he sprang into existence, at great heaven's base, and in this region's bosom;
Footless and headless, both his ends concealing, in his Bull's lair drawing himself together.
12 Wondrously first he rose aloft, defiant, in the Bull's lair, the homeof holy Order,
Longed-for, young, beautiful, and far-resplendent: and sevendear frieuds sprang up unto the Mighty.
13 Here did our human fathers take their places, fain to fulfil the sacred Law of worship.
Forth drave they, with loud call, Dawn's teeming Milch-kine bid in the mountainstable, in the cavern.
14 Splendid were they when they had rent the mountain: others, around, shall tell forth this their
exploit.
They sang their song, prepared to free the cattle: they found the light; with holy hymns they
worshipped.
15 Eager, with thought intent upon the booty, the men with their celestial speech threw open,
The solid mountain firm, compact, enclosing, confining Cows, the stable full of cattle.
16 The Milch-cow's earliest name they comprehended: they found the Mother's thrice-seven noblest
titles.
This the bands knew, and sent forth acclamation:with the Bull's sheen the Red One was apparent.
17 The turbid darkness fled, the heaven was sp, endid! up rose the bright beam of celestial Morning.
Surya ascended to the wide expanses, beholding deeds of men both good and evil.
18 Then, afterwards they looked around, awakened, when first they held that Heaven allotted
treasure.
Now all the Gods abide in all their dwellings. Varuna, Mitra, be the prayer effective.
19 I will call hither brightly-beaming Agni, the Herald, all-supporting, best at worship.
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He hath disclosed, like the milch cows' pure udder, the Sorria's juice when cleansed and poured from
beakers.
20 The freest God of all who should be worshipped, the guest who is received in all men's houses,
Agni who hath secured the Gods' high favour,-may he be gracious, to us Jatavedas.
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[04-003] HYMN III. Agni.
1. WIN, to assist you, Rudra, Lord of worship, Priest of both worlds, effectual
Sacrificer,
Agni, invested with his golden colours, before the thunder strike and lay you senseless.
2 This shrine have we made ready for thy coming, as the fond dame attires her for her husband.
Performer of good work, sit down before us, invested while these flames incline to meet thee.
3 A hymn, O Priest, to him who hears, the gentle, to him who looks on men, exceeding gracious,
A song of praise sing to the God Immortal, whom the stone, presser of the sweet juice, worships.
4 Even as true knower of the Law, O Agni, to this our solemn rite he thou attentive.
When shall thy songs of festival be sung thee? When is thy friendship shown within our dwelling?
5 Why this complaint to Varuna, O Agni? And why to Heaven? for what is our transgression?
How wilt thou speak to Earth and bounteous Mitra? What wilt thou say to Aryaman and Bhaga?
6 What, when thou blazest on the lesser altars, what to the mighty Wind who comes tobless us,
True, circumambient? what to Earth, O Agni, what wilt thou say to man-destroying Rudra?
7 How to great Pusan who promotes our welfare,- to honoured Rudra what, who gives oblations?
What sin of ours to the far-striding Visnu, what, Agni, wilt thou tell the Lofty Arrow.
8 What wilt thou tell the truthful band of Maruts, how answer the great Sun when thou art
questioned?
Before the Free, before the Swift, defend us: fulfil heaven's work, all-knowing Jatavedas.
9 I crave the cow's true gift arranged by Order: though raw, she hath the sweet ripe juice, O Agni.
Though she is black of hue with milk she teemeth, nutritious, brightly shining, all-sustaining.
10 Agni the Bull, the manly, hath been sprinkled with oil upon his back, by Law eternal.
He who gives vital power goes on unswerving. Prsni the Bull hath milked the pure wiiite udder.
11 By Law the Angirases cleft the rock asunder, and sang their hymns together with the cattle.
Bringing great bliss the men encompassed Morning: light was apparent at the birth of Agni.
12 By Law the Immortal Goddesses the Waters, with meath-rich waves, O Agni, and uninjured,
Like a strong courser lauded in his running, sped to flow onward swiftly and for ever.
13 Go never to the feast of one who harms us, the treacherous neighbour or. unworthy kinsman.
Punish us not for a false brother's trespass. Let us riot feel the might of friend or foeman.
14 O Agni, keep us safe with thy protection, loving us, honoured God! and ever guarding.
Beat thou away, destory severe affliction slay e'en the demon when he waxes mighty.
15 Through these our songs of praise be gracious, Agni; moved by ourprayers, O Hero, touch our
viands.
Accept, O Angiras, these our devotions, and let the praise which Gods desire address thee.
16 To thee who knowest, Agni, thou Disposer, all these wise secret speeches have I uttered,
Sung to thee, Sage, the charming words of wisdom, to thee, O Singer, with. my thoughts and Praises.
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Is fain to please thee for his life and dwelling. May all his days be bright: be this his longing.
8 I praise thy gracious favour: sing in answer. May this my song sing like a loved one with thee.
Lords of good steeds and cars may we adorn thee, and day by day vouchsafe thou us dominion.
9 Here of free choice let each one serve thee richly, resplendent day by day at eve and morning.
So may we honour thee, content and joyous, passing beyond the glories of the people.
10 Whoso with good steeds and fine gold, O Agni, comes nigh thee on a car laden with trcasure,
His Friend art thou, yea, thou art his Protector whose joy it is to entertain thee duly.
11 Through words and kinship I destroy the miglity: this power I have from Gotama my father.
Mark thou this speech of ours, O thou Most Youthful, Friend of the House, exceeding wise, Invoker.
12 Knowing no slumber, speedy and propitious, alert and ever friendly, most unwearied,
May thy protecting powers, unerring Agni, taking their places here, combined, preserve us.
13 Thy guardian rays, O Agni, when they saw him, preserved blind Mamateya from affliction.
Lord of all riches, he preserved the pious: the fees who fain would harm them did no mischief
14 Aided by thee with thee may we be wealthy, may we gain strength with thee to guide us onward.
Fulfil the words of both, O Ever Truthful: straightway do this, thou God whom power emboldens.
15 O Agni, with this fuel will we serve thee; accept the laud we sing to thee with favour
Destroy the cursing Raksasas: preserve us, O rich in friends, from guile and scorn and slander.
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Wherefore do they address thee here, O Agni? Let these who have no weapons suffer sorrow.
15 The majesty of him the Good, the Mighty, aflame, hath shone for glory in the dwelling.
He, clothed in light, hath shone most fair to look on, wealthy in boons, as a home shines with riches.
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When she, yet unimpregnate, hath conceived thee, even when newly born thou art an envoy.
10 Yet newly born, his vigour is apparent when the wind blows upon his fiery splendour,
His sharpened tongue he layeth on the brushwood, and with his teeth e'en solid food consumeth.
11 When he hath borne off food with swift flame swiftly, strong Agni makes himself a speedy envoy,
Follows the rustling of the wind, consuming, and courser-like, speeds, drives the swift horse onward.
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Loud as the voice of Heaven thy blasts are roaring.
5 just at this time of the day and the night thy look is the sweetest .
It shineth near us even as gold for glory.
6 Spotless thy body, brilliant as gold, like clarified butter:
This gleams like gold on thee, O Self. dependent.
7 All hate and mischief, yea, if committed, Agni, thou turnest,
Holy One, from the man who rightly worships.
8 Agni, with you Gods, prosperous be our friendships and kinships.
Be this our bond here by this place, thine al tar.
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By what self power moves he? Who liath seen it? He guards the vault of heaven, a close-set pillar.
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They with their songs cleft e'en the mountain open and willingly disclosed the stall of cattle.
7 He smote away the floods' obstructer, Vrtra; Earth, conscious, lent her aid to speed thy thunder.
Thou sentest forth the waters of the ocean, as Lord through power and might, O daring Hero.
8 When, Much-invoked! the water's rock thou cleftest, Sarama showed herself and went before thee.
Hymned by Angirases, bursting the cowstalls, much strength thou foundest for us as our leader.
9 Come, Maghavan, Friend of Man, to aid the singer imploring thee in battle for the sunlight.
Speed him with help in his irypired invokings: down sink the sorcerer, the prayerless Dasyu.
10 Come to our home resolved to slay the Dasyu: Kutsa longed eagerly to win thy friendship.
Alike in form ye both sate in his dwelling the faithful Lady was in doubt between you.
11 Thou comest, fain to succour him, with Kutsa,-a goad that masters both the Wind-God's horses,
That, holding the brown steeds like spoil for capture, the sage may on the final day be present.
12 For Kutsa, with thy thousand, thou at day-break didst hurl down greedy Susna, foe of harvest.
Quickly with Kutsa's friend destroy the Dasyus, and roll the chariot-wheel of Sarya near us.
13 Thou to the son of Vidathin, Rjisvan, gavest up mighty Mrgaya and Pipru.
Thou smotest down the swarthy fifty thousand, and rentest forts as age consumes a garment.
14 What time thou settest near the Sun thy body, thy form, Immortal One, is seen expanding:
Thou a wild elephant with might invested. like a dread lion as thou wieldest weapons.
15 Wishes for wealth have gone to Indra, longing for him in war for light and at libation,
Eager for glory, labouring with praisesongs: he is like home, like sweet and fair nutrition.
16 Call we for you that Indra, prompt to listen, him who hath done so much for men's advantage;
Who, Lord of envied bounty, to a singer like me brings quickly booty worth the capture.
17 When the sharp-pointed arrow, O thou Hero, flieth mid any conflict of the people,
When, Faithful One, the dread encounter cometh, then be thou the Protector of our body.
18 Further the holy thoughts of Vamadeva be thou a guileless Friend in fight for booty.
We come to thee whose providence protects us: wide be thy sway for ever for thy singer.
19 O Indra, with these men who love thee truly, free givers, Maghavan, in every battle,
May we rejoice through many autumns, quelling our foes, as days subdue the nights with splendour.
20 Now, as the Bhrgus wrought a car, for Indra the Strong, the Mighty, we our prayer have fashioned,
That he may, ne'er withdraw from us his friendship, but be our bodies' guard and strong defender.
21 Now, Indra! lauded, glorified with praises, let power swell. high like rivers for the singer.
For thee a new hymn, Lord of Bays, is fashioned. May we, car-borne, through song be victors ever.
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9 Alone renowned as Maghavan in battles, he frighteneth away assembled armies.
He bringeth us the booty that he winneth may we, well-loved, continue in his friendship.
10 Renowned is he when conquering and when slaying: 'fis he who winneth cattle in the combat.
When Indra hardeneth his indignation all that is fixed and all that moveth fear him.
11 Indra hath won all kine, all gold, all horses,-Maghavan, he who breaketh forts in pieces;
Most manly with these men of his who help him, dealing out wealth and gathering the treasure.
12 What is the care of Indra for his Mother, what cares he for the Father who begat him?
His care is that which speeds his might in conflicts, like wind borne onward by the clouds that
thunder.
13 Maghavan makes the settled man unsettled: he scatters dust that he hath swept together,
Breaking in pieces like Heaven armed with lightning: Maghavan shall enrich the man who lauds h;m.
14 He urged the chariot-wheel of Surya forward: Etasa, speeding on his way, he rested.
Him the black undulating cloud bedeweth, in this mid-air's depth, at the base of darkness,
15 As in the night the sacrificing priest.
16 Eager for booty, craving strength and horses, we-singers stir Indra, the strong, for friendship,
Who gives the wives we seek, whose succour fails not, to hasten, like a pitcher to the fountain.
17 Be thou our guardian, show thyself our kinsman, watching and blessing those who pour the Soma;
As Friend, as Sire, most fatherly of fathers giving the suppliant vital strength and freedom.
18 Be helping Friend of those who seek thy friendship . give life, when lauded, Indra, to the singer.
For, Indra, we the priests have paid thee worship, exalting thee with these our sacrifices.
19 Alone, when Indra Maghavan is lauded, he slayeth many ne'er-resisted Vrtras.
Him in whose keeping is the well-loved singer never do Gods or mortals stay or hinder.
20 E'en so let Maghavan, the loud-voiced Indra, give us true blessings, foeless, men's upholder.
King of all creatures, give us glory amply, exalted glory due to him who lauds thee.
21 Now, Indra! lauded, glorified with praises, let power swell high like rivers for the singer.
For thee a new hymn, Lord of Bays! is fashioned. May we, car-borne, through song be victors ever.
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12 Who was he then who made thy Mother widow? Who sought to stay thee lying still or moving?
What God, when by the foot thy Sire thou tookest and slewest, was at hand to give thee comfort?
13 In deep distress I cooked a dog's intestines. Among the Gods I found not one to comfort.
My consort I beheld in degradation. The Falcon then brought me the pleasant Soma.
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Best soother of the worshipper's great sorrow, he gives possessions to the man who lauds him.
10 Slay us not; bring, bestow onus the ample gift which thou hast to give to him who offers.
At this new gift, with this laud sung before thee, extolling thee, we, Indra, will declare it.
11 Now, Indra! lauded, glorified with praises, let power swell high, like rivers, for the singer.
A new hymn, Lord of Bays! for thee is fashioned. May we, car-born, through song be victors ever.
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9 Ever by us perform thy most heroic, thine highest, best victorious deeds, O Victor.
For us make Vrtras easy to be conquered: destroy the weapon of our mortal foeman.
10 Graciously listen to our prayer, O Indra, and strength of varied sort bestow thou on us.
Send to us all intelligence arid wisdom O Maghavan, be he who gives us cattle.
11 Now, Indra! lauded, glorified with praises, let wealth swell hiah like rivers to the singer.
For thee a new hymn, Lord of Bays, is fashioned. May we, car-borne, through song be victors ever.
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He heightened not his insufficient offer. Simple and clever, both milk out the udder.
10 Who for ten milch-kine purchaseth from rne this Indra who is mine?
When he hath slain the Vrtras let the buyer give him back to me.
11 Now, Indra! lauded, glorified with praises, let wealth swell high like rivers for the singer.
For thee a new hymn, Lord of Bays, is fashioned. May we, car-borne, through song be victors ever.
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Then downward bither fell a flying feather of the Bird hasting forward in his journey.
5 And now let Maghavan accept the beaker, white, filled with milk, filled with the shining liquid;
The best of sweet meath which the priests have offered: that Indra to his joy may drink, the Hero,
that he may take and drink it to his rapture.
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And she herself fled far away.
12 Thou, Indra, didst. with magic power resist the overflowing stream
Who spread her waters o'er the land.
13 Valiantly didst thou seize and take the store which Susna had amassed,
When thou didst crush his fortresses.
14 Thou, Indra, also smotest down Kulitara's son Sambara,
The Dasa, from the lofty hill.
15 Of Dasa Varcin's thou didst slay the hundred thousand and the five,
Crushed like the fellies, of a car.
16 So Indra, Lord of Heroes, Powers, caused the unwedded damsel's son,
The castaway, to share the lauds.
17 So sapient Indra, Lord of Might, brought Turvaga and Yadu, those
Who feared the flood, in safel o'er.
18 Arpa and Citraratha, both Aryas, thou, Indra, slewest swift,
On yonder side of Sarayu,
19 Thou, Vrtra-slayer, didst conduct those two forlorn, the blind, the lame.
None may attain this bliss of thine.
20 For Divodasa, him who brought oblationt, 1ndra overthrew
A hundred fortresses of stone.
21 The thirty thousand Disas he with magic power and weapons sent
To slumber, for Dabhiti's sake.
22 As such, O Vrtra-slayer, thou art general Lord of kine for all,
Thou Shaker of all things that be.
23 Indra, whatever deed of might thou hast this day to execute,
None be there now to hinder it.
24 O Watchful One, may Aryaman the God give thee all goodly things.
May Risan, Bhaga, and the God Karulati give all things fair.
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And great celestial opulence.
12 Favour us, Indra, evermore with overflowing store of wealth:
With all thy succours aid thou us.
13 With new protections, Indra, like an archer, open thou forus
The stables that are filled with kine.
14 Our chariot, Indra, boldly moves endued with splendour, ne'er repulsed,
Winning for us both kine andsteeds.
15 O Surya, make our fame to be most excellent among the Gods,
Most lofty as the heaven on high.
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20 A bounteous Giver, give us much, bring much and not a trifling gift:
Much, Indra, wilt thou fain bestow.
21 O Vrtra-slayer, thou art famed in many a place as bountiful
Hero, thy bounty let us share.
22 I praise thy pair of Tawny Steeds, wise Son of him who giveth kine
Terrify not the cows with these.
23 Like two slight images of girls, unrobed, upon a new-wrought post,
So shine the Bay Steeds in their course.
24 For me the Bays are ready when I start, or start not, with the dawn, Innocuous in the ways they
take.
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These draughts approach you as the day is closing, as cows, whose calves are newly-born, their
stable.
6 Come to this sacrifice of ours, ye Children of Strength, invoked with humble adoration.
Drink of this meath, Wealth-givers, joined with Indra with whom ye are in full accord, ye Princes.
7 Close knit with Varuna drink the Soma, Indra; close-knit, ilymn-lover! with the Maruts drink it:
Close-knit with drinkers first, who drink in season; close-knit with heavenly Dames who give us
treasures.
8 Rejoice in full accord with the Adityas, in concord with the Parvatas, O Rbhus;
In full accord with Savitar, Divine One; in full accord with floods that pour forth riches.
9 Rbhus, who helped their Parents and the Asvins, who formed the Milch-cow and the pair of horses,
Made armour, set the heaven and earth asunder,-far- reaching Heroes, they have made good
offspring.
10 Ye who have wealth in cattle and in booty, in heroes, in rich sustenance and treasure,
Such, O ye Rbhus, first to drink, rejoicing, give unto us and those who laud our present.
11 Ye were not far: we have not left you thirsting, blameless in this our sacrifice, O Rbhus.
Rejoice you with the Maruts and with Indra, with the Kings, Gods! that ye may give us riches.
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5 Wealth from the Rbhus is most glorious in renown, that which the Heroes, famed for vigour, have
produced.
In synods must be sung the car which Vibhvan wrought: that which ye favour, Gods! is famed among
mankind.
6 Strong is the steed, the man a sage in eloquence, the bowman is a hero hard to beat in fight,
Great store of wealth and manly power hath he obtained whom Vaja, Vibhvan, Rbhus have looked
kindly on.
7 To you hath been assigned the fairest ornament, the hymn of praise: Vajas and Rbhus, joy therein;
For ye have lore and wisdom and poetic skill: as such, with this our prayer we call on you to come.
8 According to the wishes of our hearts may ye, who have full knowledge of all the delights of men,
Fashion for us, O Rbhus, power and splendid wealth, rich in high courage, excellent, and vital
strength.
9 Bestowing on us here riches and offspring, here fashion fame for us befitting heroes.
Vouchsafe us wealth of splendid sort, O Rbhus, that we may make us more renowned than others.
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9 The people praise the overpowering swiftness of this fleet Steed who giveth men abundance.
Of him they say when drawing back from battle. Dadhikras hath sped forward with his thousands.
10 Dadhikras hath o'erspread the Fivefold People with vigour, as the Sun lightens the waters.
May the strong Steed who winneth bundreds, thousands, requite with sweetness these my words
and praises.
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We choose to us for the dear bond of friendship, most liberal Heroes bringing bliss like parents.
8 Showing their strength, these hymns for grace, Free-givers I have gone to you, devoted, as to
battle.
For glory have they gone, as milk to Soma, to Indra-Varuna my thoughts and praises.
9 To Indra and to Varuna, desirous of gaining wealth have these my thoughts proceeded.
They have come nigh to you as treasurelovers, like mares, fleet-footed, eager for the glory.
10 May we ourselves be lords of during riches, of ample sustenance for car and hones.
So may the Twain who work with newest succours bring yoked teams hitherward to us and riches.
11 Come with your mighty succours, O ye Mighty; come, Indra-Varuna, to us in battle.
What time the flashing arrows play in combat, may we through you be winners in the contest.
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[04-044] HYMN XLIV. Asvins.
1. WE will invoke this day your car, farspreading, O Asvins, even the gathering, of the sunlight,-
Car praised in hymns, most ample, rich in treasure, fitted with seats, the car that beareth Surya.
2 Asvins, ye gained that glory by your Godhead, ye Sons of Heaven, by your own might and power.
Food followeth close upon your bright appearing when stately horses in your chariot draw you.
3 Who bringeth you to-day for help with offered oblation, or with hymns to drink the juices?
Who, for the sacrifice's ancient lover, turneth you hither, Asvins, offering homage?
4 Borne on your golden car, ye omnipresent! come to this sacrifice of ours, Nasatyas.
Drink of the pleasant liquor of the Soma give riches to the people who adore you.
5 Come hitherward to us from earth, from heaven, borne on your golden chariot rolling lightly.
Suffer not other worshippers to stay you here are ye bound by earlier bonds of friendship.
6 Now for us both, mete out, O WonderWorkers, riches exceeding great with store of heroes,
Because the men have sent you praise, O Asvins, and Ajamilhas come to the laudation.
7 Whene'er I gratified you here together, your grace was given us, O ye rich in booty.
Protect, ye Twain, the singer of your praises: to you, Nasatyas, is my wish directed.
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5 On far-refulgent chariot come unto the man who offers gifts:
Come, Indra-Vayu, hitherward.
6 Here, Indra-Vayu, is the juice: drink it, accordant with the Gods,
Within the giver's dwelling-place.
7 Hither, O Indra-Vayu, be your journey here unyoke your steeds,
Here for your draught of Soma juice.
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For thee were dug wells springing from the mountain, which murmuring round about pour streams of
sweetness.
4 Brhaspati, when first he had his being from mighty splendour in supremest heaven,
Strong, with his sevenfold mouth, with noise of thunder, with his seven rays, blew and dispersed the
darkness.
5 With the loud-shouting band who sang his praises, with thunder, he destroyed obstructive Vala.
Brhaspati thundering drave forth the cattle, the lowing cows who make oblations ready.
6 Serve we with sacrifices, gifts, and homage even thus the Steer of all the Gods, the Father.
Brhaspati, may we be lords of riches, with noble progeny and store of heroes.
7 Surely that King by power and might heroic hath made him lord of all his foes' posses-ions,
Who cherishes Brhaspati well-tended, adorns and worships him as foremost sharer.
8 In his own house he dwells in peace and comfort: to him for ever holy food flows richly.
To him the people with free will pay homage-the King with whom the Brahman hatb precedence.
9 He, unopposed, is master of the riches.of his own subjects and of hostile people.
The Gods uphold that King with their protection who helps the Brahman when he seeks his favour.
10 Indra, Brhaspati, rainers of treasure, rejoicing at this sacrifice drink the Soma.
Let the abundant drops sink deep within you: vouchsafe us riches with full store of heroes.
11 Brhaspati and Indra, make us prosper may this be your benevolence to usward.
Assist our holy thoughts, wake up our spirit: weaken the hatred of our foe and rivals.
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4 Thinking of thee, O joyous One, as her who driveth hate away,
We woke to meet thee with our lauds.
5 Our eyes behold thy blessed rays like troops of cattle loosed to feed.
Dawn hath filled full the wide expanse.
6 When thou hast filled it, Fulgent One! thou layest bare the gloom with light.
After thy nature aid us, Dawn.
7 Thou overspreadest heaven with rays, the dear wide region of mid-air.
With thy bright shining lustre, Dawn.
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2 They who with laud extol the ancient statutes, when they shine forth infallible dividers,
Have ordered as perpetual Ordainers, and beamed as holy-thoughted WonderWorkers.
3 The Housewife Goddess, Aditi, and Sindhu, the Goddess Svasti I implore for friendship:
And may the unobstructed Night and Morning both, day and night, provide for our protection.
4 Aryaman, Varuna have disclosed the pathway, Agni as Lord of Strength the road to welfare.
Lauded in manly mode may Indra-Visnu grant us their powerful defence and shelter.
5 I have besought the favourof the Maruts, of Parvata, of Bhaga God who rescues.
From trouble caused by man the Lord preserve us; from woe sent by his friend let Mitra save us.
6 Agree, through these our watery oblations, Goddesses, Heaven and Earth, with Ahibudhnya.
As if to win the sea, the Gharma-heaters have opened, as they come anear, the rivers.
7 May Goddess Aditi with Gods defend us, save us the saviour God with care unceasing.
We dare not stint the sacred food of Mitra and Varuna upon the back of Agni.
8 Agni is Sovran Lord of wealth, Agni of great prosperity:
May he bestow these gifts on us.
9 Hither to us, rich pleasant Dawn, bring many things to be desired,
Thou who hast ample store of wealth.
10 So then may Bhaga, Savitar, Varuna, Mitra, Aryaman, Indra, with bounty come to us.
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8 Happily let the shares turn up the ploughland, happily go the ploughers with the oxen.
With meath and milk Parjanya make us happy. Grant us prosperity, Suna and Sira.
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[05-000] RIG VEDA - BOOK THE FIFTH
[05-001] HYMN I. Agni
1. Agni is wakened by the people's fuel to meet the Dawn who cometh like a milch-cow.
Like young trees shooting up on high their branches, his flames are rising to the vault of heaven.
2 For worship of the Gods the Priest was wakened: at morning gracious Agni hath arisen.
Kindled, his radiant might is made apparent, and the great Deity set free from darkness.
3 When he hath stirred the line of his attendants, with the pure milk pure Agni is anointed.
The strength-bestowing gift is then made ready, which spread in front, with tongues, erect, he
drinketh.
4 The spirits of the pious turn together to Agni, as the eyes of all to Surya.
He, when both Dawns of different hues have borne him, springs up at daybreak as a strong white
charger.
5 The noble One was born at days' beginning, laid red in colour mid the well-laid fuel.
Yielding in every house his seven rich treasures, Agni is seated, Priest most skilled in worship.
6 Agni hath sat him down, a Priest most skilful, on a sweet-smelling place, his Mother's bosom.
Young, faithful, sage, preeminent o'er many, kindled among the folk whom he sustaineth.
7 This Singer excellent at sacrifices, Agni the Priest, they glorify with homage.
Him who spread out both worlds by Law Eternal they balm with oil, strong Steed who never faileth.
8. He, worshipful House-Friend, in his home is worshipped, our own auspicious guest, lauded by
sages.
That strength the Bull with thousand horns possesses. In might, O Agni, thou excellest others.
9 Thou quickly passest by all others, Agni, for him to whom thou hast appeared most lovely,
Wondrously fair, adorable, effulgent, the guest of men, the darling of the people.
10 To thee, Most Youthful God! to thee, O Agni from near and far the people bring their tribute.
Mark well the prayer of him who best extols thee. Great, high, auspicious, Agni, is thy shelter.
11 Ascend to-day thy splendid car, O Agni, in splendour, with the Holy Ones around it.
Knowing the paths by mid-air's spacious region bring hither Gods to feast on our oblation.
12 To him adorable, sage, strong and mighty we have sung forth our song of praise and homage.
Gavisthira hath raised with prayer to Agni this laud far-reaching, like gold light to heaven.
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9 Agni shines far and wide with lofty splendour, and by his greatness makes all things apparent.
He conquers godless and malign enchantments, and sharpens both his horns to gore the Raksas.
10 Loud in the heaven above be Agni's roarings with keen-edged weapons to destroy the demons.
Forth burst his splendours in the Soma's rapture. The godless bands press round but cannot stayhim.
11 As a skilled craftsman makes a car, a singer I, Mighty One! this hymn for thee have fashioned.
If thou, O Agni, God, accept it gladly, may we obtain thereby the heavenly Waters.
12 May he, the strong-necked Steer, waxing in vigour, gather the foeman's wealth with none to check
him.
Thus to this Agni have the Immortals spoken. To man who spreads the grass may he grant shelter,
grant shelter to the man who brings oblation.
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6 Drive thou away the Dasyu with thy weapon. As, gaining vital power for thine own body,
O Son of Strength, the Gods thou satisfiest, so in fight save us, most heroic Agni.
7 May we, O Agni, with our lauds adore thee, and with our gifts, fair-beaming Purifier!
Send to us wealth containing all things precious: bestow upon us every sort of riches.
8 Son of Strength, Agni, dweller in three regions, accept our sacrifice and our oblation.
Among the Gods may we be counted pious: protect us with a triply-guarding shelter.
9 Over all woes and dangers, Jatavedas, bear us as in a boat across a river.
Praised with our homage even as Atri praised thee, O Agni, be the guardian of our bodies.
10 As I, remembering thee with grateful spirit, a mortal, call with might on thee Immortal,
Vouchsafe us high renown, O Jatavedas, and may I be immortal by my children.
11 The pious man, O Jatavedas Agni, to whom thou grantest ample room and pleasure,
Gaineth abundant wealth with sons and horses, with heroes and with kine for his well-being.
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Oblation with the holy verse, O Agni, bearer of our gifts.
Bring food to those who sing thy praise.
6 These Agnis in the seats of the fire nourish each thing most excellent.
They give delight, they spread abroad, they move themselves continually. Bring food to those who
sing thy praise.
7 Agni, these brilliant flames of thine wax like strong chargers mightily,
Who with the treadings of their hoofs go swiftly to the stalls of kine. Bring food to those who sing thy
praise.
8 To us who laud thee, Agni, bring fresh food and safe and happy homes.
May we who have sung hymns to thee have thee for envoy in each house. Bring food to those who
sing thy praise.
9 Thou, brilliant God, within thy mouth warmest both ladies of the oil.
So fill us also, in our hymns, abundantly, O Lord of Strength,Bring food to those who sing thy praise.
10 Thus Agni have we duly served with sacrifices and with hymns.
So may he give us what we crave, store of brave sons and fleet-foot steeds. Bring food to those who
sing thy praise.
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5 Thou, Agni! multiform, God who art lauded much! givest in every house subsistence as of old.
Thou rulest by thy might o'er food of many a sort: that light of thine when blazing may not be
opposed.
6 The Gods, Most Youthful Agni, have made thee, inflamed, the bearer of oblations and the
messenger.
Thee, widely-reaching, homed in sacred oil, invoked, effulgent, have they made the Eye that stirs the
thought.
7 Men seeking joy have lit thee worshipped from of old, O Agni, with good fuel and with sacred oil.
So thou, bedewed and waxing mighty by the plants, spreadest thyself abroad over the realms of
earth.
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With oil they strengthened thee, O Agni, worshipped God: thy banner was the smoke that mounted
to the sky.
4 May Agni graciously come to our sacrifice. The men bear Agni here and there in every house.
He hath become an envoy, bearer of our gifts: electing Agni, men choose one exceeding wise.
5 For thee, O Agni, is this sweetest prayer of mine: dear to thy spirit be this product of my thought.
As great streams fill the river so our song of praise fill thee, and make thee yet more mighty in thy
strength.
6 O Agni, the Angirases discovered thee what time thou layest hidden, fleeing back from wood to
wood.
Thou by attrition art produced as conquer.ing might, and men, O Angiras, call thee the Son of
Strength.
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6 They have exalted Agni, God of all mankind, with oil and hymns
Of praise, devout and eloquent.
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5 Immortal Agni, give the chiefs, heroes who institute the rite,
Heroes' illustrious, lofty fame, who at the synod met for praise presented me with fifty steeds.
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For thou art wonderful and true, giver of strength in herds of kine.
3 For all the folk with one accord, whose sacred grass is trimmed and strewn,
Invite thee to their worship-halls, as a dear Priest, for choicest wealth.
4 For he, the God of all men, hath gotten him might that quelleth foes.
O Agni, in these homes shine forth, bright God! for our prosperity, shine, Purifier! splendidly.
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The Gods with all their company.
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All the Gods raised as 'twere a shout of triumph to Indra praise because he slew the Dragon.
9 What time ye came with strong steeds swiftly speeding, O Usana and Indra, to the dwelling,
Thou camest thither -conquering together with Kutsa and the Gods: thou slewest Susna.
10 One car-wheel of the Sun thou rolledst forward, and one thou settest free to move for Kutsa.
Thou slewest noseless Dasyus with thy weapon, and in their home o'erthrewest hostile speakers.
11 The lauds of Gauriviti made thee mighty to Vidathin's son, as prey, thou gavest Pipru.
Rjisivan drew thee into friendship dressing the sacred food, and thou hast drunk his Soma.
12 Navagvas and Dasgvas with libations of Soma juice sing hymns of praise to Indra.
Labouring at their task the men laid open the stall of Kine though firmly closed and fastened.
13 How shall I serve thee, Maghavan, though knowing full well what hero deeds thou hast
accomplished?
And the fresh deeds which thou wilt do, Most Mighty! these, too, will we tell forth in sacred synods.
14 Resistless from of old through hero courage, thou hast done all these many acts, O Indra.
What thou wilt do in bravery, Thunder-wielder! none is there who may hinder this thy prowess.
15 Indra, accept the prayers which now are offered, accept the new prayers, Mightiest! which we
utter.
Like fair and well-made robes, I, seeking riches, as a deft craftsman makes a car, have wrought them.
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[05-031] HYMN XXXI. Indra.
1. MAGHAVAN Indra turns his chariot downward, the strength-displaying car which he hath
mounted.
Even as a herdsman driveth forth his cattle, he goeth, first, uninjured, fain for treasure.
2. Haste to us, Lord of Bays; be not ungracious: visit us, lover of gold-hued oblation.
There is naught else better than thou art, Indra: e'en to the wifeless hast thou given spouses.
3 When out of strength arose the strength that conquers, Indra displayed all powers that he
possesses.
Forth from the cave he drove the milky mothers, and with the light laid bare investing darkness.
4. Anus have wrought a chariot for thy Courser, and Tvastar, Much-invoked! thy bolt that glitters.
The Brahmans with their songs exalting Indra increased his strength that he might slaughter Ahi.
5 When heroes sang their laud to thee the Hero, Indra! and stones and Aditi accordant,
Without or steed or chariot were the fellies which, sped by Indra, rolled upon the Dasytis.
6 I will declare thine exploits wrought aforetime, and, Maghavan, thy deeds of late achievement,
When, Lord of Might, thou sunderedst earth and heaven, winning for man the moistly-gleaming
waters.
7 This is thy deed, e'en this, Wonderful! Singer! that, slaying Ahi, here thy strength thou showedst,
Didst check and stay e'en gusna's wiles and magic, and, drawing nigh, didst chase away the Dasytis.
8 Thou, Indra, on the farther bank forYadu and Turvaga didst stay the gushing waters.
Ye both assailed the fierce: thou barest Kutsa: when Gods and Usana came to you together.
9 Let the steeds bring you both, Indra and Kutsa, borne on the chariot within hearing-distance.
Ye blew him from the waters, from his dwelling, and chased the darkness from the noble's spirit.
10 Even this sage hath come looking for succour even to Vata's docile harnessed horses.
Here are the Maruts, all, thy dear companions: prayers have increased thy power and might, O Indra.
11 When night was near its close he carried forward e'en the Sun's chariot backward in its running.
Etaga brought his wheel and firmly stays it: setting it eastward he shall give us courage.
12 This Indra, O ye men, hath come to see you, seeking a friend who hath expressed the Soma.
The creaking stone is laid upon the altar, and the Adhvaryus come to turn it quickly.
13 Let mortals who were happy still be happy; let them not come to sorrow, O Immortal.
Love thou the pious, and to these thy people-with whom may we be numbered-give thou vigour.
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8 The fierce God seized that huge and restless coiler, insatiate, drinker of the sweets, recumbent,
And with his mighty weapon in his dwelling smote down the footless evil-speaking ogre.
9 Who may arrest his strength or cheek his vigour? Alone, resistless, he bears off all riches.
Even these Twain, these Goddesses, through terror of Indra's might, retire from his dominion.
10 E'en the Celestial Axe bows down before him, and the Earth, lover-like, gives way to Indra.
As he imparts all vigour to these people, straightway the folk bend them to him the Godlike.
11 I hear that thou wast born sole Lord of heroes of the Five Races, famed among the people.
As such my wishes have most lately grasped him, invoking Indra both at eve and morning.
12 So, too, I hear of thee as in due season urging to action and enriching singers.
What have thy friends received from thee, the Brahmans who, faithful, rest their hopes on thee, O
Indra?
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The Shaker conquers or slays in this way or that, and to the pious gives a stable full of kine.
6 Exceeding strong in war he stays the chariot wheel, and, hating him who pours not, prospers him
who pours.
Indra the terrible, tamer of every man, as Arya leads away the Dasa at his will.
7 He gathers up for plunder all the niggard's gear: excellent wealth he gives to him who offers gifts.
Not even in wide stronghold may all the folk stand firm who have provoked to anger his surpassing
might.
8 When Indra Maghavan hath marked two wealthy men fighting for beauteous cows with all their
followers,
He who stirs all things takes one as his close ally, and, Shaker, with his Heroes, sends the kine to
him.
9 Agni! I laud the liberal Agnivesi, Satri the type and standard of the pious.
May the collected waters yield him plenty, and his be powerful and bright dominion.
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2 With kindled fire and strewn grass let him worship, and, Soma-presser, sing with stones adjusted:
And let the priest whose press-stones ring forth loudly, go down with his oblation to the river.
3 This wife is coming near who loves her husband who carries to his home a vigorous consort.
Here may his car seek fame, here loudly thunder, and his wheel make a thousand revolutions.
4 No troubles vex that King in whose home Indra drinks the sharp Soma juice with milk commingled.
With heroes he drives near, he slays the foeman: Blest, cherishing that name, he guards his people.
5 May he support in peace and win in battle: he masters both the hosts that meet together.
Dear shall he be to Surya, dear to Agni, who with pressed Soma offers gifts to India.
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Established in the heaven the eye of Surya, and caused Svarbhanu's magic arts to vanish.
9 The Atris found the Sun again, him whom Svarbhanu of the brood
Of Asuras had pierced with gloom. This none besides had power to do.
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[05-042] HYMN XLII. Visvedevas.
1. Now may our sweetest song with deep devotion reach Varuna, Mitra, Aditi, and Bhaga.
May the Five Priests' Lord, dwelling in oblations, bliss-giving Asura, hear, whose paths are open.
2 May Aditi welcome, even as a mother her dear heart-gladdening son, my song that lauds her.
The prayer they love, bliss-giving, God-appointed, I offer unto Varuna and Mitra.
3 In spirit him, the Sagest of the Sages; with sacrificial oil and meath bedew him
So then let him, God Savitar, provide us excellent, ready, and resplendent treasures.
4 With willing mind, Indra, vouchsafe us cattle, prosperity, Lord of Bays! and pious patrons;
And, with the sacred prayer by Gods appointed, give us the holy Deities' lovingkindness.
5 God Bhaga, Savitar who deals forth riches, Indra, and they who conquer Vrtra's treasures,
And Vaja and Rbhuksan and Purandhi, the Mighty and Immortal Ones, protect us!
6 Let us declare his deeds, the undecaying unrivalled Victor whom the Maruts follow.
None of old times, O Maghavan, nor later, none of these days hath reached thy hero prowess.
7 Praise him the Chief who gives the boon of riches, Brhaspati distributor of treasures,
Who, blessing most the man who sings and praises, comes with abundant wealth to his invoker.
8 Tended, Brhaspati, with thy protections, the princes are unharmed and girt by heroes.
Wealth that brings bliss is found among the givers of horses and of cattle and of raiment.
9 Make their wealth flee who, through our hymns enjoying their riches, yield us not an ample
guerdon.
Far from the sun keep those who hate devotion, the godless, prospering in their vocation.
10 With wheelless chariots drive down him, O Maruts, who at the feasts of Gods regards the demons.
May he, though bathed in sweat, form empty wishes, who blames his sacred rite who toils to serve
you.
11 Praise him whose bow is strong and sure his arrow, him who is Lord of every balm that bealeth.
Worship thou Rudra for his great good favour: adore the Asura, God, with salutations.
12 May the House-friends, the cunning-handed Artists, may the Steer's Wives, the streams carved
out by Vibhvan,
And may the fair Ones honour and befriend us, Sarasvati, Brhaddiva, and Raka.
13 My newest song, thought that now springs within me, I offer to the Great, the Sure Protector,
Who made for us this All, in fond love laying each varied form within his Daughter's bosom.
14 Now, even now, may thy fair praise, O Singer, attain Idaspati who roars and thunders,
Who, rich in clouds and waters with his lightning speeds forth bedewing both the earth and heaven.
15 May this my laud attain the troop of Maruts, those who are youths in act, the Sons of Rudra.
The wish calls me to riches and well-being: praise the unwearied Ones whose steeds are dappled.
16 May this my laud reach earth and air's mid-region, and forest trees and plants to win me riches.
May every Deity be swift to listen, and Mother Earth with no ill thought regard me.
17 Gods, may we dwell in free untroubled bliss.
18 May we obtain the Asvins' newest favour, and gain their health-bestowing happy guidance.
Bring riches hither unto us, and heroes, and all felicity and joy, Immortals!
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The stalk hath poured, fair with its spreading branches, the mead's bright glittering juice that dwells
on mountains.
5 The Soma hath been pressed for thee, its lover, to give thee power and might and high enjoyment.
Invoked, turn hither in thy car, O Indra, at need, thy two well-trained and dear Bay Horses.
6 Bring by God-traversed paths, accordant, Agni, the great Aramati, Celestial Lady,
Exalted, worshipped with our gifts and homage, who knoweth holy Law, to drink sweet Soma.
7 As on his father's lap the son, the darling, so on the fire is set the sacred caldron,
Which holy singers deck, as if extending and heating that which holds the fatty membrane.
8 Hither, as herald to invite the Asvins, come the great lofty song, most sweet and pleasant!
Come in one car, joy-givers! to the banquet, like the bolt binding pole and nave, come hither.
9 I have declared this speech of adoration to mightiest Pusan and victorious Vayu,
Who by their bounty are the hymns' inspirers, and of themselves give power as a possession.
10 Invoked by us bring hither, jatavedas the Maruts all under their names and figures.
Come to the sacrifice with aid all Maruts, all to the songs and praises of the singer!
11 From high heaven may Sarasvati the Holy visit our sacrifice, and from the mountain.
Eager, propitious, may the balmy Goddess hear our effectual speech, our invocation.
12 Set in his seat the God whose back is dusky, Brhaspati the lofty, the Disposer.
Him let us worship, set within the dwelling, the red, the golden-hued, the allresplendent.
13 May the Sustainer, high in heaven, come hither, the Bounteous One, invoked, with all his favours,
Dweller with Dames divine, with plants, unwearied, the Steer with triple horn, the life-bestower.
14 The tuneful eloquent priests of him who liveth have sought the Mother's bright and loftiest
station.
As living men, with offered gifts and homage they deck the most auspicious Child to clothe him.
15 Agni, great vital power is thine, the mighty: pairs waxing old in their devotion seek thee.
May every Deity be swift to listen, and Mother Earth with no ill thought regard me.
16 Gods, may we dwell in free untroubled bliss.
17 May we obtain the Asvins' newest favour, and gain their health-bestowing happy guidance.
Bring riches hither unto us, and heroes, and all felicity and joy, Immortals!
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May he, self-excellent, grant us a sheltering home, a house that wards the fierce heat off on every
side.
8 Thy name, sung forth by Rsis in these hymns of ours, goes to the loftier One with this swift mover's
light.
By skill he wins the boon whereon his heart is set: he who bestirs himself shall bring the thing to
pass.
9 The chief and best of these abideth in the sea, nor doth libation fail wherein it is prolonged.
The heart of him who praiseth trembleth not in fear there where the hymn is found connected with
the pure.
10 For it is he: with though to of Ksatra, Manasa, of Yajata, and Sadhri, and Evavada,
With Avatsara's sweet songs will we strive to win the mightiest strength which even he who knows
should gain.
11 The Hawk is their full source, girth-stretching rapturous drink of Visvavara, of Mayin, and Yajata.
They ever seek a fresh draught so that they may come, know when thy time to halt and drink thy fill
is near.
12 Sadaprna the holy, Tarya, Srutavit, and Bahuvrkta, joined with you, have slain the foes.
He gains his wish in both the worlds and brightly shines-when he adores the host with well-
advancing steeds.
13 The worshipper's defender is Sutambhara, producer and uplifter of all holy thoughts.
The milch-cow brought, sweet-flavoured milk was dealt around. Who speaks the bidding text knows
this, not he who sleeps.
11 The sacred hymns love him who wakes and watches: to him who watches come the Sama verses.
This Soma saith unto the man who watches, I rest and have my dwelling in thy friendship.
15 Agni is watchful, and the gcas love him; Agni is watchful, Sama verses seek him.
Agni is watchful, to him saith this Soma, I rest and have my dwelling in thy friendship.
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Through this our hymn may we have Gods to guard us: through this our hymn pass safe beyond
affliction.
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What time he gives the man who calls on him in fight wealth like a dwelling-house filled full with
store of food.
5 Four-faced and nobly clad, Varuna, urging on the pious to his task, stirs himself with the tongue.
Naught by our human nature do we know of him, him from whom Bhaga Savitar bestows the boon.
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11 May Bhaga and the Asvins grant us health and wealth, and Goddess Adid and he whom none
resist.
The Asura Pusan grant us all prosperity, and Heaven and Earth most wise vouchsafe us happiness.
12 Let us solicit Vayu for prosperity, and Soma who is Lord of all the world for weal;
For weal Brhaspati with all his company. May the Adityas bring us health and happiness.
13 May all the Gods, may Agni the beneficent, God of all men, this day be with us for our weal.
Help us the Rbhus, the Divine Ones, for our good. May Rudra bless and keep us from calamity.
14 Prosper us, Mitra, Varuna. O wealthy Pathya, prosper us.
Indra and Agni, prosper us; prosper us thou, O Aditi.
15 Like Sun and Moon may we pursue in full prosperity our path,
And meet with one who gives again, -who knows us well and slays us not.
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What time their spotted deer were yoked?
2 Who, when they stood upon their cars, hath heard them tell the way they went?
Who was the bounteous man to whom their kindred rains flowed down with food of sacrifice?
3 To me they told it, and they came with winged steeds radiant to the draught,
Youths, Heroes free from spot or stain: Behold us here and praise thou us;
4 Who shine self-luminous with ornaments and swords, with breastplates, armlets, and with
wreaths,
Arrayed on chariots and with bows.
5 O swift to pour your bounties down, ye Maruts, with delight I look upon your cars,
Like splendours coming through the rain.
6 Munificent Heroes, they have cast heaven's treasury down for the worshipper's behoof:
They set the storm-cloud free tostream through both the worlds, and rainfloods flow o'er desert
spots.
7 The bursting streams m billowy flood have spread abroad, like milch-kine, o'er the firmament.
Like swift steeds hasting to their journey's resting-place, to every side run glittering brooks.
8 Hither, O Maruts, come from heaven, from mid-air, or from near at hand
Tarry not far away from us.
9 So let not Rasa, Krumu, or Anitabha, Kubha, or Sindhu hold you back.
Let not the watery Sarayti obstruct your way. With us be all the bliss ye give.
10 That brilliant gathering of your cars, the company of Maruts, of the Youthful Ones,
The rain-showers, speeding on, attend.
11 With eulogies and hymns may we follow your army, troop by troop, and band by band,
And company by company.
12 To what oblation-giver, sprung of noble ancestry, have sped
The Maruts on this course to-day?
13 Vouchsafe to us the bounty, that which we implore, through which, for child and progeny,
Ye give the seed of corn that wasteth not away, and bliss that reacheth to all life.
14 May we in safety pass by those who slander us, leaving behind disgrace and hate.
Maruts, may we be there when ye, at dawn, in rest and toil, rain waters down and balm.
15 Favoured by Gods shall he the man, O Heroes, Marutr! and possessed of noble sons,
Whom ye protect. Such may we be.
16 Praise the Free-givers. At this liberal patron's rite they joy like cattle in the mead.
So call thou unto them who come as ancient Friends: hymn those who love thee with a song.
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6 Bright shone your host, ye Sages, Maruts, when ye smote the waving tree as when the worm
consumeth it.
Accordant, as the eye guides him who walks, have ye led our devotion onward by an easy path.
7 Never is he, O Maruts, slain or overcome, never doth he decay ne'er is distressed or harmed;
His treasures, his resources, never waste away, whom. whether he be prince or Rsi, ye direct.
8 With harnessed team like heroes overcoming troops, the friendly Maruts, laden with their water-
casks,
Let the spring flow, and when impetuous' they roar they inundate the earth with floods of pleasant
meath.
9 Free for the Maruts is the earth with sloping ways, free for the rushing Ones is heaven with steep
descents.
The paths of air's mid-region are precipitous, precipitous the mountains with their running streams.
10 When, as the Sun hath risen up, ye take delight, O bounteous radiant Maruts, Heroes of the sky,
Your coursers weary not when speeding on.their way, and rapidly ye reach the end of this your path.
11 Lances are on your shoulders, anklets on your feet, gold chains are on your breasts, gems, Maruts,
on your car.
Lightnings aglow with flame are flashing in your hands, and visors wroughtof gold are laid upon your
heads.
12 Maruts, in eager stir ye shake the vault of heaven, splendid beyond conception, for its shining
fruit.
They gathered when they let their deeds of might flash forth. The Pious Ones send forth a far-
resounding shout.
13 Sage Maruts, may we be the drivers of the car of riches ful I of life that have been given by you.
O Maruts, let that wealth in thousands dwell with us which never vanishes like Tisya from the sky.
14 Maruts, ye further wealth with longedfor heroes, further the Rsi skilled in chanted verses.
Ye give the Bharata as his strength, a charger, and ye bestow a king who quickly listens.
15 Of you, most swift to succour! I solicit wealth wherewith we may spread forth mid men like as the
Sun.
Accept, O Maruts, graciously this hymn of mine that we may live a hundred winters through its
power.
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7 Neither the mountains nor the rivers keep you back: whither ye have resolved thither ye, Maruts,
go.
Ye compass round about even the heaven and earth. Their cars moved onward as they went to
victory.
Whate'er is ancient, Maruts, what of recent time, whate'er is spoken, Vasus, what is chanted forth,
They who take cognizance of all of this are ye. Their cars moved onward as they went to victory.
9 Be gracious unto us, ye Maruts, slay us not extend ye unto us shelter of many a sort.
Pay due regard unto our friendship and our praise. Their cars moved onward as they went to victory.
10 O Maruts, lead us on to higher fortune deliver us, when lauded, from afflictions.
Accept, ye Holy Ones, the gifts we bring you. May we be masters of abundant riches.
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7 Vouchsafe to us, O Maruts, splendid bounty in cattle and in steeds, in cars and heroes.
Children of Rudra, give us high distinction: may I enjoy your Godlike help and favour.
8 Ho! Maruts, Heroes, skilled in Law, immortal, be gracious unto us, ye rich in treasures,
Ye hearers of the truth, ye sage and youthful, grown mighty, dwelling on the lofty mountains.
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[05-060] HYMN LX. Maruts.
1. I LAUD with reverence the gracious Agni: here may he sit and part our meed among us.
As with spoil-seeking cars I bring oblation: turned rightward I will swell the Marut's, praise-song.
2 The Maruts, yea, the Rudras, who have mounted their famous spotted deer and cars swift-moving,-
Before you, fierce Ones! woods bow down in terror: Earth, even the mountain, trembles at your
coming.
3 Though vast and tall, the mountain is affrighted, the height of heaven is shaken at your roaring
When, armed with lances, ye are sporting, Maruts, and rush along together like the waters.
4 They, like young suitors, sons of wealthy houses, have with their golden natures decked their
bodies.
Strong on their cars, the lordly Ones, for glory, have set their splendours on their forms for ever.
5 None being eldest, none among them youngest, as brothers they have grown to happy fortune.
May their Sire Rudra, young and deft, and Prsni pouring much milk, bring fair days to the Maruts.
6 Whether, O blessed Maruts, ye be dwelling in highest, midmost, or in lowest heaven,
Thence, O ye Rudras, and thou also, Agni, notice the sacrificial food we offer.
7 O Maruts, Lords of all, when Agni and when ye drive downward from sublimest heaven along the
heights,
Shakers of all, rejoicing, slayers of the foe, give riches to the Soma-pressing worshipper.
8 O Agni, with the Maruts as they gleam and sing, gathered in troop, rejoicing drink the Soma juice;
With these the living ones who cleanse and further all, joined with thy banner, O Vaisvanara, from of
old.
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15 Guides are ye, lovers of the song to mortal man through holy hymn,
And hearers when he cries for help.
16 Do ye, destroyers of the foe, worshipful and exceeding bright,
Send down the treasures that we crave.
17 OUrmya, bear thou far away to Darbhya this my hymn of praise,
Songs, Goddess, as if chariot-borne.
18 From me to Rathaviti say, when he hath pressed the Soma juice,
The wish I had departeth not.
19 This wealthy Rathaviti dwells among the people rich in kine,
Among the mountains, far withdrawn.
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With magic power the Maruts clothe them with the clouds. Ye Two cause Heaven to rain, the red, the
spotless One.
7 Wise, with your Law and through the Asura's magic power ye guard the ordinances, Mitra-Varuna.
Ye by eternal Order govern all the world. Ye set the Sun in heaven as a refulgent car.
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1. YE Gods, Adityas, Varuna, Aryaman, Mitra, verily
Have here obtained supremest sway, high, holy, set apart for you.
2 When, Varuna and Mitra, ye sit in your golden dwelling-place,
Ye Twain, supporters of mankind, foeslayers, give felicity.
3 All these, possessors of all wealth, Varuna, Mitra, Aryaman,
Follow their ways, as if with feet, and guard from injury mortal man.
4 For they are true, they cleave to Law, held holy among every race,
Good leaders, bounteous in their gifts, deliverers even from distress.
5 Which of your persons, Varuna or Mitra, merits not our praise?
Therefore our thought is turned to you, the Atris' thought is turned to you.
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[05-072] HYMN LXXIL Mitra-Varuna.
1 To Varuna and Mitra we offerwith songs, as Atri did. Sit on the sacred grass to drink the Soma
juice.
2 By Ordinance and Law ye dwell in peace secure, bestirring men.
Sit on the sacred grass to drink the Soma juice.
3 May Varuna and Mitra, for our help, accept the sacrifice.
Sit on the sacred grass to drink the Soma juice.
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10 O Asvins, when at any time ye listen to this call of mine,
For you is dainty food prepared: they mix refreshing food for you.
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4 He who hath served most often the Nasatyas, and gives the sweetest food at distribution,
Furthers with his own holy works his offspring, and ever passes those whose flames ascend not.
5 May we obtain the Asvins' newest favour, and gain their health-bestowing happy ildance.
Bring riches hither unto us, and heroes, and all felicity and joy, Immortals!
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10 So much, and more exceedingly, O Dawn, it suits thee to bestow,
Thou Radiant One who ceasest not to shine for those who sing thy praise, highborn! delightful with
thy steeds!
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Is Savitar the thoughtful God.
9 He who gives glory unto all these living creatures with the song,
And brings them forth, is Savitar.
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7 If we have sinned against the man who loves us, have ever wronged a brother, friend, or comrade,
The neighbour ever with us, or a stranger, O Varuna, remove from us the trespass.
8 If we, as gamesters cheat at play, have cheated, done wrong unwittingly or sinned of purpose,
Cast all these sins away like loosened fetters, and, Varuna let us be thine own beloved.
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[06-000] RIG VEDA - BOOK THE SIXTH
[06-001] HYMN I. Agni.
1. THOU, first inventor of this prayer, O Agni, Worker of Marvels, hast become our Herald.
Thou, Bull, hast made us strength which none may conquer, strength that shall overcome all other
prowess.
2 As Priest thou sattest at the seat of worship, furthering us, best Offerer, meet for honour.
So first to thee have pious men resorted, turning thy mind to thoughts of ample riches.
3 In thee, still watching, they have followed riches, who goest with much wealth as with an army,
The radiant Agni, lofty, fair to look on, worshipped with marrow, evermore resplendent.
4 They who approached the God's abode with homage, eager for glory, won them perfect glory:
Yea, they gained even sacrificial titles, and found delight in thine auspicious aspect.
5 On earth the people magnify thee greatly, thee their celestial and terrestrial riches.
Thou, Helper, must be known as our Preserver, Father and Mother of mankind for ever.
6 Dear priest among mankind, adorable Agni hath seated him, joy-giver, skilled in worship.
Let us approach thee shining in thy dwelling, kneeling upon our knees, with adoration.
7 Longing for bliss, pure-minded, God-devoted, Agni, we seek thee, such, meet to be lauded.
Thou, Agni, leddest forth our men to battle, refulgent with the heaven's exalted splendour.
8 Sage of mankind, all peoples' Lord and Master, the Bull of men, the sender down of blessings,
Still pressing on, promoting, purifying, Agni the Holy One, the Lord of riches.
9 Agni, the mortal who hath toiled and worshipped, brought thee oblations with his kindled fuel,
And well knows sacrifice with adoration, gains every joy with thee to guard and help him.
10 Mightily let us worship thee the Mighty, with reverence, Agni! fuel and oblations,
With songs, O Son of Strength, with hymns, with altar: so may we strive for thine auspicious favour.
11 Thou who hast covered heaven and earth with splendour and with thy glories, glorious and
triumphant.
Continue thou to shine on us, O Agni, with strength abundant, rich, and long enduring.
12 Vouchsafe us ever, as man needs, O Vasu, abundant wealth of kine for son and offspring.
Food noble, plenteous, far from sin and evil, he with us, and fair fame to make us happy.
13 May I obtain much wealth in many places by love of thee and through thy grace, King Agni;
For in thee Bounteous One, in thee the Sovran, Agni, are many boons for him who serves thee.
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9 E'en things imperishable, thou, O Agni, like a gazing ox,
Eatest, when hosts, Eternal One! of thee the Mighty rend the woods.
10 Agni, thou enterest as Priest the home of men who sacrifice.
Lord of the people, prosper them. Accept the ofrering, Angiras!
11 O Agni, God with Mitra's might, call hither the favour of the Gods from earth and heaven.
Bring weal from heaven, that men may dwell securely. May we o'ercome the foe's malign
oppressions, may we o'ercome them, through thy help o'ercome them.
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Sage who sends wealth comprising every treasure, bringer of many boons, devoid of malice.
2 At eve and morn thy pious servants bring thee their precious gifts, O Priest of many aspects,
On whom, the Purifier, all things living as on firm. ground their happiness have stablished.
3 Thou from of old hast dwelt among these people, by mental power the charioteer of blessings.
Hence sendest thou, O sapient Jatavedas, to him who serves thee treasures in succession.
4 Agni, whoever secretly attacks us, the neighbour, thou with Mitra's might! who harms us,
Burn him with thine own Steers for ever youthful, burning with burning heat, thou fiercest burner.
5 He who serves thee with sacrifice and fuel, with hymn, O Son of Strength, and chanted praises,
Shines out, Immortal! in the midst of mortals, a sage, with wealth, with splendour and with glory.
6 Do this, O Agni, when we urge thee, quickly, triumphant in thy might subdue our foemen.
When thou art praised with words and decked with brightness, accept this chanted hymn, the
singer's worship.
7 Help us, that we may gain this wish, O Agni, gain riches, Wealthy One! with store of heroes.
Desiring strength from thee may we be strengthened, and win, Eternal! thine eternal glory.
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7 Vaisvanara, who measured out the realms of air, Sage very wise who made the lucid spheres of
heaven,
The Undeceivable who spread out all the worlds, keeper is he and guard of immortality.
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And he himself hath been. through night's thick darkness, made manifest by light, the Purifier.
5 With thy most mighty aid, confer, O Agni, wonderful wealth on us and on our princes,
Who stand preeminent, surpassing others in liberal gifts, in fame, and hero virtues.
6 Agni, accept this sacrifice with gladness, which, seated here, the worshipper presenteth.
Fair hymns hadst thou among the Bharadvajas, and holpest them to gain abundant vigour.
7 Scatter our foes, increase our store. May we he glad a hundred winters with brave sons.
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[06-014] HYMN XIV. Agni.
1. WHOSO to Agni hath endeared his thought and service by his hymns,
That mortal cats before the rest, and finds sufficiency of food.
2 Agni, in truth, is passing wise, most skilled in ordering, a Seer.
At sacrifices Manus' sons glorify Agni as their Priest.
3 The foeman's wealth in many a place, Agni, is emulous to help.
Men fight the fiend, and seek by rites to overcome the riteless foe.
4 Agni bestows the hero chief, winner of waters, firm in fray.
Soon as they look upon his might his enemies tremble in alarm.
5 For with his wisdom Agni, God, protects the mortal from reproach,
Whose conquering wealth is never checked, is never checked in deeds of might.
6 O Agni, God with Mitra's might call hither the favour of the Gods from earth and heaven.
Bring weal from heaven that men may dwell securely. May we o'ercome the foe's malign oppressions,
may we o'ercome them, through thy help o'ercome them.
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Worship, for duly dost thou spread in greatness: bear off thine ofrerings of to-day, Most Youthful.
15 Look thou upon the viands duly laid for thee. Fain would he set thee here to worship Heaven
and,Earth.
Help us, O liberal Agni, in the strife for spoil, so that we may o'ercome all things that trouble us,
o'ercome, o'ercome them with thy help.
16 Together with all Gods, O fair-faced Agni, be seated first upon the woollined altar,
Nest-like, bedewed with oil. Bear this our worship to Savitar who sacrifices rightly.
17 Here the arranging priests, as did Atharvan, rub this Agni forth,
Whom, not bewildered, as he moved in winding ways, they brought from gloom.
18 For the Gods' banquet be thou born, for full perfection and for weal.
Bring the Immortal Gods who strengthen holy Law: so let our sacrifice reach the Gods.
19 O Agni, Lord and Master of men's homesteads, with kindled fuel we have made thee mighty.
Let not our household gear be found defective. Sharpen us with thy penetrating splendour.
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19 Agni, the Bharata, hath been sought, the Vrtra-slayer, marked of all,
Yea, Divodasa's Hero Lord.
20 For he gave riches that surpass in greatness all the things of earth,
Fighting untroubled, unsubdued.
21 Thou, Agni, as in days of old, with recent glory, gathered light,
Hast overspread the lofty heaven.
22 Bring to your Agni, O my friends, boldly your laud and sacrifice:
Give the Disposer praise and song.
23 For as sagacious Herald he hath sat through every age of man,
Oblation-bearing messenger.
24 Bring those Two Kings whose ways are pure, Adityas, and the Marut host,
Excellent God! and Heaven and Earth.
25 For strong and active mortal man, excellent, Agni, is the look Of thee Immortal, Son of Strength
26 Rich through his wisdom, noblest be the giver serving thee to-day:
The man hath brought his hymn of praise.
27 These, Agni, these are helped by thee, who strong and active all their lives,
O'ercome the malice of the foe, fight down the malice ofthe foe.
28 May Agni with his pointed blaze cast down each fierce devouring fiend
May Agni win us wealth by war.
29 O active Jatavedas, bring riches with store of hero sons:
Slay thou the demons, O Most Wise.
30 Keep us, O Jatavedas, from the troubling of the man of sin:
Guard us thou Sage who knowest prayer.
31 Whatever sinner, Agni, brings oblations to procure our death,
Save us from woe that he would work.
32 Drive from us with thy tongue, O God, the man who doeth evil deeds,
The mortal who would strike us dead.
33 Give shelter reaching far and wide to Bharadvaja, conquering Lord!
Agni, send wealth most excellent.
34 May Agni slay the Vrtras,-fain for riches, through the lord of song,
Served with oblation, kindled, bright.
35 His Father's Father, shining in his Mother's everlasting side,
Set on the seat of holy Law.
36 O active Jatavedas, bring devotion that wins progeny, Agni, that it may shine to heaven.
37 O Child of Strength, to thee whose look is lovely we with dainty food,
O Agni, have poured forth our songs.
38 To thee for shelter are we come, as to the shade from fervent heat
Agni, who glitterest like gold.
39 Mighty as one who slays with shafts, or like a bull with sharpened horn,
Agni, thou breakest down the forts.
40 Whom, like an infant newly born, devourer, in their arms they bear,
Men's Agni, skilled in holy rites.
41 Bear to the banquet of the Gods the God best finder-out of wealth,
Let him he seated in his place.
42 In Jatavedas kindle ye the dear guest who hath now appeared
In a soft place, the homestead's Lord.
43 Harness, O Agni, O thou God, thy steeds which are most excellent:
They bear thee as thy spirit wills.
44 Come hither, bring the Gods to us to taste the sacrificial feast,
To drink the draught of Soma juice.
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45 O Agni of the Bharatas, blaze high with everlasting might,
Shine forth and gleam, Eternal One.
46 The mortal man who serves the God with banquet, and, bringing gifts at sacrifice, lauds Agni,
May well attract, with prayer and hands uplifted, the Priest of Heaven and Earth, true Sacrificer.
47 Agni, we bring thee, with our hymn, oblation fashioned in the heart.
Let these be oxen unto thee, let these be bulls and kine to thee.
48 The Gods enkindle Agni, best slayer of Vrtra, first in rank,
The Mighty, One who brings us wealth and crushes down the Raksasas.
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In this, or is it not, thine hero exploit, Indra? Declare it at the proper season.
4 For true, I deem, thy strength is, thine the Mighty, thine, O Most Potent, thine the Conquering
Victor;
Strong, of the strong, Most Mighty, of the mighty, thine, driver of the churl to acts of bounty.
5 Be this our ancient bond of friendship with you and with Angirases here who speak of Vala.
Thou, Wondrous, Shaker of things firm, didst smite him in his fresh strength, and force his doors and
castles.
6 With holy thoughts must he be called, the Mighty, showing his power in the great fight with Vrtra.
He must be called to give us seed and offspring, the Thunderer must he moved and sped to battle.
7 He in his might, with name that lives for ever, hath far surpassed all human generations.
He, most heroic, hath his home with splendour, with glory and with riches and with valour.
8 Stranger to guile, who ne'er was false or faithless, bearing a name that may be well remembered,
Indra crushed Cumuri, Dhuni, Sambara, Pipru, and Susna, that their castles fell in ruin.
9 With saving might that must be praised and lauded, Indra, ascend thy car to smite down Vrtra.
In thy right hand hold fast thy bolt of thunder, and weaken, Bounteous Lord, his art and magic.
10 As Agni, as the dart burns the dry forest, like the dread shaft burn down the fiends, O Indra;
Thou who with high deep-reaching spear hast broken, hast covered over mischief and destroyed it.
11 With wealth, by thousand paths come hither, Agni, paths that bring ample strength, O thou Most
Splendid.
Come, Son of Strength, o'er whom, Invoked of many! the godless hath no power to keep thee distant.
12 From heaven, from earth is bruited forth the greatness of him the firm, the fiery, the resplendent.
No foe hath he, no counterpart, no refuge is there from him the Conqueror full of wisdom
13 This day the deed that thou hast done is famous, when thou, for him, with many thousand others
Laidest low Kutsa, Ayu, Atithigva, and boldly didst deliver Turvayana.
14 In thee, O God, the wisest of the Sages, all Gods were joyful when thou slewest Ahi.
When lauded for thyself, thou gavest freedom to sore-afflicted Heaven and to the people.
15 This power of thine both heaven and earth acknowledge, the deathless Gods acknowledge it, O
Indra.
Do what thou ne'er hast done, O Mighty Worker: beget a new hymn at thy sacrifices.
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10 With most heroic aid from thee, like heroes Indra, may we win wealth by deeds glory.
Thou, King, art Lord of earthly, heavenly treasure: vouchsafe us riches vast, sublime, and lasting.
11 The Bull, whose strength hath waxed, whom Maruts follow, free-giving Indra, the Celestial Ruler,
Mighty, all-conquering, the victory-giver, him let us call to grant us new protection.
12 Give up the people who are high and haughty to these men and to me, O Thunder-wielder!
Therefore upon the earth do we invoke thee, where heroes win, for sons and kine and waters.
13 Through these thy friendships, God invoked of many! may we be victors over every foeman.
Slaying both kinds of foe, may we, O Hero, be happy, helped by thee, with ample riches.
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6 Inquiring after him, thy later servants, Indra, have gained thy former old traditions.
Hero, to whom the prayer is brought, we praise thee as great for that wherein we know thee mighty.
7 The demon's strength is gathered fast against thee: great as that strength hath grown, go forth to
meet it.
With thine own ancient friend and companion, the thunderbolt, brave Champion! drive it backward.
8 Hear, too, the prayer of this thy present beadsman, O Indra, Hero, cherishing the singer.
For thou wast aye our fathers' Friend aforetime, still swift to listen to their supplication.
9 Bring to our help this day, for our protection, Varuna, Mitra , Indra, and the Maruts,
Pusan and Visnu, Agni and Purandhi, Savitar also, and the Plants and Mountains.
10 The singers here exalt with hymns and praises thee who art very Mighty and Most Holy.
Hear, when invoked, the invoker's invocation. Beside thee there is nonelike thee, Immortal!
11 Now to my words come quickly thou who knowest, O Son of Strength, with all who claim our
worship,
Who visit sacred rites, whose tongue is Agni, Gods who made Manu stronger than the Dasyu.
12 On good and evil ways be thou our Leader, thou who art known to all as Path-preparer.
Bring power to us, O Indra, with thy Horses, Steeds that are best to draw, broad-backed, unwearied.
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He makes the valiant rich in store of heroes, accepts our praise and hears the singer's calling.
5 What he hath longed for we have brought to Indra, who from the days of old hath done us service.
While Soma flows we will sing hymn, and laud him, so that our prayer may streng. then Indra's
vigour.
6 Thou hast made prayer the means of thine exalting, therefore we wait on thee with hymns, O Indra.
May we, by the pressed Soma, Somadrinker! bring thee, with sacrifice, blissful sweet refreshment.
7 Mark well our sacrificial cake, delighted Indra, drink Soma and the milk commingled.
Here on the sacrificer's grass be seated: give ample room to thy devoted servant.
8 O Mighty One, be joyful as thou willest. Let these our sacrifices reach and find thee;
And may this hymn and these our invocations turn thee, whom many men invoke, to help us.
9 Friends, when thejuices flow, replenish duly your own, your bounteous Indra with the Soma.
Will it not aid him to support us? Indra. spares him who sheds the juice to win his favour.
10 While Soma flowed, thus Indra hath been lauded, Ruler of nobles, mid the Bharadvajas,
That Indra may become the singer's patron and give him wealth in every kind of treasure.
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6 He is the Lord of both these armies' valour when the commanders call them to the conflict:
When with their ranks expanded they are fighting with a great foe or for a home with heroes.
7 And when the people stir themselves for battle, be thou their saviour, Indra, and protector,
And theirs, thy manliest of our friends, the pious, the chiefs who have installed us priests, O Indra.
8 To thee for high dominion hath been for evermore, for slaughtering the Vrtras,
All lordly power and might, O Holy Indra, given by Gods for victory in battle.
9 So urge our hosts together in the combats: yield up the godless bands that fight against us.
Singing, at morn may we find thee with favour, yea, Indra, and e'en now, we Bharadvajas.
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Increasing ever more and ever more his wealth, he makes the pious dwell within unbroken bounds.
3 These are ne'er lost, no robber ever injures them: no evil-minded foe attempts to harass them.
The master of the Kine lives many a year with these, the Cows whereby he pours his gifts and serves
the Gods.
4 The charger with his dusty brow o'ertakes them not, and never to the shambles do they take their
way.
These Cows, the cattle of the pious worshipper, roam over widespread pasture where no danger is.
5 To me the Cows seem Bhaga, they seem Indra, they seem a portion of the first-poured Soma.
These present Cows, they, O ye Indra. I long for Indra with my heart and spirit.
6 O Cows, ye fatten e'en the worn and wasted, and make the unlovely beautiful tolook on.
Prosper my house, ye with auspicious voices. Your power is glorified in our assemblies.
7 Crop goodly pasturage and be prolific drink pure sweet water at good drinking places.
Never be thief or sinful man your matter, and may the dart of Rudra still avoid you.
8 Now let this close admixture be close intermigled with these Cows,
Mixt with the Steer's prolific flow, and, Indra, with thy hero might.
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In the close fray thou rentest him: thou stolest the Sun's wheel and didst drive away misfortunes.
4 Thou smotest to the ground the hundred castles, impregnable, of Sambara the Dasyu,
When, Strong, with might thou holpest Divodasa who poured libations out, O Soma-buyer, and
madest Bharadvaja rich who praised thee.
5 As such, true Hero, for great joy of battle mount thy terrific car, O Brave and Manly.
Come with thine help to me, thou distant Roamer, and, glorious God, spread among men my glory.
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2 When wilt thou gatber men with men, O Indra, heroes with heroes, and prevail in combat?
Thou shalt win triply kine in frays for cattle, so, Indra, give thou us celestial glory.
3 Yea, when wilt thou, O Indra, thou Most Mighty, make the prayer all-sustaining for the singer?
When wilt thou yoke, as we yoke songs, thy Horses, and come to offerings that bring wealth in
cattle?
4 Grant to the Singer food with store of cattle, splendid with horses and the fame of riches.
Send food to swell the milch-cow good at milking: bright be its shine among the Bharadvajas.
5 Lead otherwise this present foeman, Sakra! Hence art thou praised as Hero, foe destroyer
Him who gives pure gifts may I praise unceasing. Sage, quicken the Angirases by devotion.
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Of this thy close attendant, hast thou drunken. God, send the singer food with milk to grace it.
2 Craving the kine, rushing against the mountain led on by Law, with holyminded comrades,
He broke the never-broken ridge of Vala. With words of might Indra subdued the Panis.
3 This Indu lighted darksome nights, O Indra, throughout the years, at morning and at evening.
Him have they stablished as the days' bright ensign. He made the Mornings to be born in splendour.
4 He shone and caused to shme the worlds that shone not. By Law he lighted up the host of
Mornings.
He moves with Steeds yoked by eternal Order, contenting men with nave that finds the sunlight.
5 Now, praised, O Ancient King! fill thou the singer with plenteous food that he may deal forth
treasures.
Give waters, herbs that have no poison, forests, and kine, and steeds, and men, to him who lauds
thee.
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This Soma is pressed out for thee, O Indra: drink!
2 Whose gladdening draught, shed from the points, thou guardest in the midst and end,
This Soma is pressed out for thee, O Indra drink!
3 In whose wild joy thou settest free the kine held fast within the rock,
This Soma is pressed out for thee, O Indra: drink!
4 This, in whose juice delighting thou gainest the might of Maghavan,
This Soma is pressed out for thee, O Indra drink!
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Indra, they bring to thee, the Strong and Mighty, Soma of juices shed by mighty press-stones.
21 Thou art the Bull of earth, the Bull of heaven, Bull of the rivers, Bull of standing waters.
For thee, the Strong, O Bull, hath Indu swollen. juice pleasant, sweet to drink, for thine election.
22 This God, with might, when first he had his being, with Indra for ally, held fast the Pani.
This Indu stole away the warlike weapons, and foiled the arts of his malignant father.
23 The Dawns he wedded to a glorious Consort, and set within the Sun the light that lights him.
He found in heaven, in the third lucid regions, the threefold Amrta in its close concealment.
24 He stayed and held the heaven and earth asunder: the chariot with the sevenfold reins he
harnessed.
This Soma Set with power within the milch-kine a spring whose ripe contents ten fingers empty.
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20 For he alone is Lord of all the treasures of the earth: he speeds
Hither, chief Lover of the Song.
21 So with thy yoked teams satisfy our wish with power and wealth in steeds
And cattle, boldly, Lord of kine!
22 Sing this, what time the ' juice is pressed, to him your Hero, Much-invoked,
To please him as a mighty Steer.
23 He, Excellent, withholdeth not his gift of power and wealth in kine,
When he hath listened to our songs.
24 May he with might unclose for us the cow's stall, whosesoe'er it be,
To which the Dasyu-slayer goes.
25 O Indra Satakratu, these our songs have called aloud to thee,
Like mother cows to meet their calves.
26 Hard is thy love to win: thou art a Steer to him who longs for steers:
Be to one craving steeds a Steed.
27 Delight thee with the juice we pour for thine own great munificence:
Yield not thy singer to reproach.
28 These songs with every draught we pour come, Lover of the Song, to thee,
As milch-kine hasten to their young
29 To thee most oft invoked, amid the many singers' rivalry
Who beg with all their might for wealth.
30 Nearest and most attractive may our laud, O Indra come to thee.
Urge thou us on to ample wealth.
31 Brbu hath set himself above the Panis, o'er their highest head,
Like the wide bush on Ganga's bank.
32 He whose good bounty, thousandfold, swift as the rushing of the wind,
Suddenly offers as a gift.
33 So all our singers ever praise the pious Brbu's noble deed,
Chief, best to give his thousands, best to give a thousand liberal gifts.
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From these, O Indra Maghavan who lovest song, be closest guardian of our lives.
11 And now, O Indra, strengthen us: come near and aid us in the fight,
What time the feathered shafts are flying in the air, the arrows with their sharpened points.
12 Give us, where heroes strain their bodies in the fight, the shelter that our fathers loved.
To us and to our sons give refuge: keep afar all unobserved hostility.
13 When, Indra, in the mighty fray thou urgest chargers to their speed,
On the uneven road and on a toilsome path, like falcons, eager for renown,
14 Speeding like rivers rushing down a steep descent, responsive to the urging call,
That come like birds attracted to the bait, held in by reins in both the driver's hands.
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20 Gods, we have reached a country void of pasture the land, though spacious, was too small to hold
us.
Brhaspati, provide in war for cattle; find a path, Indra, for this faithful singer.
21 Day after day far from their seat he drove them, alike, from place to place, those darksome
creatures.
The Hero slew the meanly-huckstering Dasas, Varcin and Sambara, where the waters gather.
22 Out of thy bounty, Indra, hath Prastoka bestowed ten coffers and ten mettled horses.
We have received in turn from Divodasa Sambara's wealth, the gift of Atithigva.
23 Ten horses and ten treasure-chests, ten garments as an added gift,
These and ten lumps of gold have I received from Divodasa's hand.
24 Ten cars with extra steed to each, for the Atharvans hundred cows,
Hath Asvatha to Payu given.
25 Thus Srnjaya's son honoured the Bharadvajas, recipients of all noble gifts and bounty.
26 Lord of the wood, be firm and strong in body: be, bearing us, a brave victorious hero
Show forth thy strength, compact with straps of leather, and let thy rider win all spoils of battle.
27 Its mighty strength was borrowed from the heaven and earth: its conquering force was brought
from sovrans of the wood.
Honour with holy gifts the Car like Indra's bolt, the Car bound round with straps, the vigour of the
floods.
28 Thou Bolt of Indra, Vanguard of the Maruts, close knit to Varuna and Child of Mitra,-
As such, accepting gifts which here we offer, receive, O Godlike Chariot, these oblations.
29 Send forth thy voice aloud through earth and heaven, and let the world in all its breadth regard
thee;
O Drum, accordant with the Gods and Indra, drive thou afar, yea, very far, our foemen.
30 Thunder out strength and fill us full of vigour: yea, thunder forth and drive away all dangers.
Drive hence, O War-drum, drive away misfortune: thou art the Fist of Indra: show thy firmness.
31 Drive hither those, and these again bring hither: the War-drum speaks aloud as battle's signal.
Our heroes, winged with horses, come together. Let our car-warriors, Indra, be triumphant.
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Keep far from us, O Agni, all celestial wrath and wickedness of godless men.
11 Hither, O friends, with newest song drive her who freely pours her milk;
Loose her who never turns away;
12 Who, for the host of Maruts bright with native sheen, hath shed immortal fame like milk;
Whom the impetuous Maruts look upon with love, who moves in splendour on their ways.
13 For Bharadvaja she poured down in days of old
The milch-cow yielding milk for all, and food that gives all nourishment.
14 Your friend like Indra passing wise, with magic power like Varuna.
Like Aryaman joy-giving, bringing plenteous food like ViSnxu for my wish, I praise,
15 Bright as the host of Maruts mighty in their roar. May they bring Pusan free from foes;
May they bring hither hundreds, thousands for our men: may they bring hidden stores to light, and
make wealth easy to be found.
16 Haste to me, Pusan, in thine car, bright Deity: I fain would speak:
Most sinful is our foeman's hate.
17 Tear not up by the roots the Kakambira tree: destroy thou all malignity.
Let them not snare by day the neck of that Celestial Bird the Sun.
18 Uninjured let thy friendship be, like the smooth surface of a skin,
A flawless skin, containing curds, full to the mouth, containing curds.
19 For thou art high above mankind, in glory equal to the Gods.
Therefore, O Pusan, look upon us in the fight: now help us as in days of old.
20 May the kind excellence of him the Kind, loud Roarers! be our guide,
Be it the God's, O Maruts, or a mortal man's who worships, ye impetuous Ones!
21 They whose high glory in a moment like the God, the Sun, goes round the space of heaven,
The Maruts have obtained bright strength, a sacred name, strength that destroys the Vrtras,
strength Vrtra-destroying excellent.
22 Once, only once, the heaven was made, once only once, the earth was formed-
Once, only Prsni's milk was shed: no second, after this, is born.
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Coming, as erst to Angiras, O Heroes, ye animate and quicken e'en the desert.
12 Even as the herdsman driveth home his cattle, I urge my songs to him the strong swift Hero
May he, the glorious, lay upon his body the singer's hymns, as stars bedeck the heaven.
13 He who for man's behoof in his afiliction thrice measured out the earthly regions, Visnu-
When one so great as thou affordeth shelter, may we with wealth and with ourselves be happy.
14 Sweet be this song of mine to Ahibudhnya, Parvata, Savitar, with Floods and Lightnings;
Sweet, with the Plants, to Gods who seek oblations. May liberal Bhaga speed us on to riches.
15 Give riches borne on cars, with many heroes, contenting men, the guard of mighty Order.
Give us a lasting home that we may battle with godless bands of men who fight against us, and meet
with tribes to whom the Gods are gracious.
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4 Lords of the brave, infallible, foe-destroyers, great Kings, bestowers of fair homes to dwell in,
Young, Heroes, ruling heaven with strong dominion, Adityas, Aditi I seek with worship.
5 O Heaven our Father, Earth our guileless Mother, O Brother Agni, and ye Vasus, bless us.
Grant us, O Aditi and ye Adityas, all of one mind, your manifold protection.
6 Give us not up to any evil creature, as spoil to wolf or she-wolf, O ye Holy.
For ye are they who guide aright our bodies, ye are the rulers of our speech and vigour.
7 Let us not suffer for the sin of others, nor do the deed which ye, O Vasus, punish.
Ye, Universal Gods! are all-controllers: may he do harm unto himself who hates Me.
8 Mighty is homage: I adopt and use it. Homage hath held in place the earth and heaven.
Homage to Gods! Homage commands and rules them. I banish even committed sin by homage
9 You Furtherers of Law, pure in your spirit, infallible, dwellers in the home of Order,
To you all Heroes mighty and far-seeing I bow me down, O Holy Ones, with homage.
10 For these are they who shine with noblest splendour; through all our troubles these conduct us
safely-
Varuna, Mitra, Agni, mighty Rulers, trueminded, faithful to the hymn's controllers.
11 May they, Earth, Aditi, Indra, Bhaga, Pusan increase our laud, increase the Fivefold people.
Giving good help, good refuge, goodly guidance, be they our good deliverers, good protectors.
12 Come now, O Gods, to your celestial station: the Bharadvajas' priest entreats your favour.
He, sacrificing, fain for wealth, hath honoured the Gods vath those who sit and share oblations.
13 Agni, drive thou the wicked foe, the evil-hearted thief away,
Far, far, Lord of the brave I and give us easy paths.
14 Soma, these pressing-stones have called aloud to win thee for our Friend.
Destroy the greedy Pani, for a wolf is he.
15 Ye, O most bountiful, are they who, led by Indra, seek the sky.
Give us good paths for travel: guard us ivell at home.
16 Now have we entered on the road that leads to bliss, without a foe,
The road whereon a man escapes all enemies and gathers wealth.
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Accept the laud and these our gifts.
12 O Agni, Priest, as rules ordain, offer this sacrifice of ours,
Remembering the Heavenly Folk.
13 Listen, All-Gods, to this mine invocation, Ye who inhabit heaven, and air's midregions,
All ye, O Holy Ones, whose tongue is Agni, seated upon this sacred grass, be joyful.
14 May the All-Gods who claim our worship hear my thought; may the two World-halves hear it, and
the Waters' Child.
Let me not utter words that ye may disregard. Closely allied with you may we rejoice in bliss.
15 And those who, Mighty, with the wiles of serpents, were born on earth, in heaven, where waters
gather-
May they vouchsafe us life of full duration. May the Gods kindly give us nights and mornings.
16 At this my call, O Agni and Parjanya, help, swift to hear, my thought and our laudation.
One generates holy food, the other offspring, so grant us food enough with store of children.
17 When holy grass is strewn and fire enkindled, with hymn and lowly homage I invite you.
All-Gods, to day in this our great assembly rejoice, ye Holy, in the gifts we offer.
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And ours who sing thee songs of praise.
7 Let none be lost, none injured, none sink in a pit and break a limb.
Return with these all safe and sound.
8 Pusan who listens to our prayers, the Strong whose wealth is never lost,
The Lord of riches, we implore.
9 Secure in thy protecting care, O Pusan, never may we fail.
We here are they who sing thy praise.
10 From out the distance, far and wide, may Pusan stretch his right hand forth,
And drive our lost again to us.
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And Indra, for our great success.
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Ye who bring blessings! drink the juice.
8 Come, Indra-Agni, with those teams, desired of many, which ye have,
O Heroes, for the worshipper.
9 With those to this libation poured, ye Heroes, Indra-Agni, come:
Come ye to drink the Soma juice.
10 Glorify him who compasses all forests with his glowing flame,
And leaves them blackened with his tongue.
11 He who gains Indra's bliss with fire enkindled finds an easy way
Over the floods to happiness.
12 Give us fleet coursers to convey Indra and Agni, and bestow
Abundant strengthening food on us.
13 Indra and Agni, I will call you hither and make you joyful with the gifts I offer.
Ye Twain are givers both of food and riches: to win me strength and vigour I invoke you.
14 Come unto us with riches, come with wealth in horses and in kine.
Indra and Agni, we invoke you both, the Gods, as Friends for friendship, bringing bliss.
15 Indra and Agni, hear his call who worships. with libations poured.
Come and enjoy the offerings, drink the sweetly-flavoured Soma juice.
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[06-062] HYMN LXII. Asvins.
1. I LAUD the Heroes Twain, this heaven's Controllers: singing with songs of praise I call the Asvins,
Fain in a moment, when the morns are breaking, to part the earth's ends and the spacious regions.
2 Moving to sacrifice through realms of lustre they light the radiance of the car that bears them.
Traversing many wide unmeasured spaces, over the wastes ye pass, and fields, and waters.
3 Ye to that bounteous path of yours, ye mighty, have ever borne away our thoughts with horses,
Mind-swift and full of vigour, that the trouble of man who offers gifts might cease and slumber.
4 So ye, when ye have yoked your chariothorses, come to the hymn of the most recent singer.
Our true and ancient Herald Priest shall bring you, the Youthful, bearing splendour, food, and vigour.
5 With newest hymn I call those Wonder-Workers, ancient and brilliant, and exceeding mighty,
Bringers of bliss to him who lauds and praises, bestowing varied bounties on the singer.
6 So ye, with birds, out of the sea and waters bore Bhujyu, son of Tugra, through the regions.
Speeding with winged steeds through dustless spaces, out of the bosom of the flood they bore him.
7 Victors, car-borne, ye rent the rock asunder: Bulls, heard the calling of the eunuch's consort.
Bounteous, ye filled the cow with milk for Sayu: thus, swift and zealous Ones, ye showed your favour.
8 Whate'er from olden time, Heaven, Earth! existeth great object of the wrath of Gods and mortals,
Make that, Adityas, Vasus, sons of Rudra, an evil brand to one allied with demons.
9 May he who knows, as Varuna and Mitra, air's realm, appointing both the Kings in season,
Against the secret fiend cast forth his weapon, against the lying words that strangers utter.
10 Come to our home with friendly wheels, for offipring; come on your radiant chariot rich in heroes.
Strike off, ye Twain, the heads of our assailants who with man's treacherous attack approach us.
11 Come hitherward to us with teams of horses, the highest and the midmost and the lowest.
Bountiful Lords, throw open to the singer doors e'en of the firm-closed stall of cattle.
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[06-064] HYMN LXIV. Dawn.
1. THE radiant Dawns have risen up for glory, in their white splendour like the waves of waters.
She maketh paths all easy, fair to travel, and, rich, hath shown herself benign and friendly.
2 We see that thou art good: far shines thy lustre; thy beams, thy splendours have flown up to
heaven.
Decking thyself, thou makest bare thy bosom, shining in majesty, thou Goddess Morning.
3 Red are the kine and luminous that bear her the Blessed One who spreadeth through the distance.
The foes she chaseth like a valiant archer, like a swift warrior she repelleth darkness.
4 Thy ways are easy on the hills: thou passest Invincible! Se1f-luminous! through waters.
So lofty Goddess with thine ample pathway, Daughter of Heaven, bring wealth to give us comfort.
5 Dawn, bring me wealth: untroubled, with thine oxen thou bearest riches at thy will and pleasure;
Thou who, a Goddess, Child of Heaven, hast shown thee lovely through bounty when we called thee
early.
6 As the birds fly forth from their restingplaces, so men with store of food rise at thy dawning.
Yea, to the liberal mortal who rernaineth at home, O Goddess Dawn, much good thou bringest.
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For sons and progeny, for kine and waters: he bursts the cow-stall on the day of trial.
9 Bring a bright hymn to praise the band of Maruts, the Singers, rapid, strong in native vigour,
Who conquer mighty strength with strength more mighty: earth shakes in terror at their wars, O
Agni.
10 Bright like the flashing flames of sacrifices, like tongues of fire impetuous in their onset,
Chanting their psalm, singing aloud, like heroes, splendid from birth, invincible, the Maruts.
11 That swelling band I call with invocation, the brood of Rudra, armed with glittering lances.
Pure hymns are meet for that celestial army: like floods and mountains have the Strong Ones battled.
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7 So also, Indra-Varuna, may our princes have riches swift to save, with Gods to guard them-
They whose great might gives victory in battles, and their triumphant glory spreads with swiftness.
8 Indra. and Varuna, Gods whom we are lauding, mingle ye wealth with our heroic glory.
May we, who praise the strength of what is mighty, pass dangers, as with boats we cross the waters.
9 Now will I sing a dear and far-extending hymn to Varuna the God, sublime, imperial Lord,
Who, mighty Governor, Eternal, as with flame, illumines both wide worlds with majesty and power.
10 True to Law, Indra-Varuna, drinkers of the juice, drink this pressed Soma which shall give you
rapturous joy.
Your chariot cometh to the banquet of the Gods, to sacrifice, as it were home, that ye may drink.
11 Indra and Varuna, drink your fill, ye Heroes, of this invigorating sweetest Soma.
This juice is shed by us that ye may quaff it: on this trimmed grass be seated, and rejoice you
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Pouring out bounties, may, in union, both the Worlds, all beneficial, send us gain, and power, and
wealth.
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1. THE warrior's look is like a thunderous rain-cloud's, when, armed with mail, he seeks the lap of
battle.
Be thou victorious with unwounded body: so let the thickness of thy mail protect thee.
2 With Bow let us win kine, with Bow the battle, with Bow be victors in our hot encounters.
The Bow brings grief and sorrow to the foeman: armed with the Bow may we subdue all regions.
3 Close to his car, as fain to speak, She presses, holding her well-loved Friend in her embraces.
Strained on the Bow, She whispers like a woman-this Bowstring that preserves us in the combat.
4 These, meeting like a woman and her lover, bear, mother-like, their child upon their bosom.
May the two Bow-ends, starting swift asunder, scatter, in unison, the foes who hate us.
5 With many a son, father of many daughters, He clangs and clashes as he goes to battle.
Slung on the back, pouring his brood, the Quiver vanquishes all opposing bands and armies.
6 Upstanding in the Car the skilful Charioteer guides his strong Horses on whithersoe'er he will.
See and admire the strength of those controlling Reins which from behind declare the will of him who
drives.
7 Horses whose hoofs rain dust are neighing loudly, yoked to the Chariots, showing forth their vigour,
With their forefeet descending on the foemen, they, never flinching, trample and destroy them.
8 Car-bearer is the name of his oblation, whercon are laid his Weapons and his Armour.
So let us here, each day that passes, honour the helpful Car with hearts exceeding joyful.
9 In sweet association lived the fathers who gave us life, profound and strong in trouble,
Unwearied, armed with shafts and wondrous weapons, free, real heroes, conquerors of armies.
10 The Brahmans, and the Fathers meet for Soma-draughts, and, graciously inclined, unequalled
Heaven and Earth.
Guard us trom evil, Pusan, guard us strengtheners of Law: let not the evil-wisher master us.
11 Her tooth a deer, dressed in an eagle's feathers, bound with cow-hide, launched forth, She flieth
onward.
There where the heroes speed hither and thither, there may the Arrows shelter and protect us.
12 Avoid us thou whose flight is straight, and let our bodies be as stone.
May Soma kindly speak to us, and Aditi protect us well.
13 He lays his blows upon their backs, he deals his blows upon their thighs.
Thou, Whip, who urgest horses, drive sagacious horses in the fray.
14 It compasses the arm with serpent windings, fending away the friction of the bowstring:
So may the Brace, well-skilled in all its duties, guard manfully the man from every quarter.
15 Now to the Shaft with venom smeared, tipped with deer-horn, with iron mouth,
Celestial, of Parjanya's seed, be this great adoration paid.
16 Loosed from the Bowstring fly away, thou Arrow, sharpened by our prayer.
Go to the foemen, strike them home, and let not one be left alive.
17 There where the flights of Arrows fall like boys whose locks are yet unshorn.
Even there may Brahmanaspati, and Aditi protect us well, protect us well through all our days.
18 Thy vital parts I cover with thine Armour: with immortality King Soma clothe thee.
Varuna give tliee what is more than ample, and in thy triumph may the Gods be joyful.
19 Whoso would kill us, whether he be a strange foe or one of us,
May all the Gods discomfit him. My nearest, closest Mail is prayer.
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[07-000] RIG VEDA - BOOK THE SEVENTH
[07-001] HYMN I. Agni.
1. THE men from fire-sticks, with their hands' swift movement, have, in deep thought, engendered
glorious Agni,
Far-seen, with pointed flame, Lord of the homestead.
2 The Vasus set that Agni in the dwelling, fair to behold, for help from every quarter:
Who, in the home for ever, must be honoured.
3 Shine thou before us, Agni, well-enkindled, with flame, Most Youthful God, that never fadeth.
To thee come all our sacrificial viands.
4 Among all fires these fires have shone most brightly, splendid with light, begirt by noble heroes,
Where men of lofty birth sit down together.
5 Victorious Agni, grant us wealth with wisdom, wealth with brave sons, famous and independent,
Which not a foe who deals in magic conquers.
6 To whom, the Strong, at morn and eve comes, maid-like, the ladle dropping oil, with its oblation.
Wealth-seeking comes to him his own devotion.
7 Burn up all malice with those flames, O Agni, wherewith of old thou burntest up Jarutha,
And drive away in silence pain and sickness.
8 With him who lighteth up thy splendour, Agni, excellent, pure, refulgent, Purifier,
Be present, and with us through these our praises.
9 Agni, the patriarchal men, the mortals who have in many places spread thy lustre,-
Be gracious to us here for their sake also.
10 Let these men, heroes in the fight with foemen, prevail against all godless arts of 4magic,-
These who ipprove the noble song I sing thee.
11 Let us not sit in want of men, O Agni, without descendants, heroleu, about thee:
But, O House-Friend, in houses full of children.
12 By sacrifice which the Steeds' Lord ever visits, there make our dwelling rich in seed and offspring,
Increasing still with lineal successors.
13 Guard us, O Agni, from the hated demon, guard us from malice of the churlish sinner:
Allied with thee may I subdue assailants.
14 May this same fire of mine surpass all others, this fire where offspring, vigorous and firm-handed,
Wins, on a thousand paths, what ne'er shall perish.
15 This is that Agni, saviour from the foeman, who guards the kindler of the flame from sorrow:
Heroes of noble lineage serve and tend him.
16 This is that Agni, served in many places, whom the rich lord who brings oblation kindles,
And round him goes the priest at sacrifices.
17 Agni, may we with riches in possession bring thee continual ofierings in abundance,
Using both means to draw thee to our worship.
18 Agni, bear thou, Eternal, these most welcome oblations to the Deities' assembly:
Let them enjoy our very fragrant presents.
19 Give us not up, Agni, to want of heroes, to wretched clothes, to need, to destitution.
Yield us not, Holy One, to fiend or hunger; injure us not at home or in the forest.
20 Give strength and power to these my prayers, O Agni; O God, pour blessings on our chiefs and
nobles.
Grant that both we and they may share thy bounty. Ye Gods, protect us evermore with blessings.
21 Thou Agni, swift to hear, art fair of aspect: beam forth, O Son of Strength, in full effulgence.
Let me not want, with thee, a son for ever: let not a manly hero ever fail us.
22 Condemn us not to indigence, O Agni, beside these flaming fires which Gods have kindled;
Nor, even after fault, let thy displeasure, thine as a God, O Son of Strength, o'ertake us.
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23 O Agni, fair of face, the wealthy mortal who to the Immortal offers his oblation.
Hath him who wins him treasure by his Godhead, to whom the prince, in need, goes supplicating.
24 Knowing our chief felicity, O Agni, bring hither ample riches to our nobles,
Wherewith we may enjoy ourselves, O Victor, with undiminished life and hero children.
25 Give strength and power to these my prayers, O Agni; O God, pour blessings on bur chiefs and
nobles.
Grant that both we and they may share thy bounty. Ye Gods, protect us evermore with blessings.
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9 When forth he cometh, like an axe new-sharpened, pure in his form, resplendent in his body,
Sprung, sought with eager longing, from his Parents, for the Gods' worship, Sage and Purifier:
10 Shine this felicity on us, O Agni: may we attain to perfect understanding.
All happiness be theirs who sing and praise thee. Ye Gods, preserve us evermore with blessings.
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I laud his deeds who is as strong as Indra, and lauding celebrate the Fort-destroyer.
2 Sage, Sing, Food, Light,-they bring him from the mountain, the blessed Sovran of the earth and
heaven.
I decorate with songs the mighty actions which Agni, Fort-destroyer, did aforetime.
3 The foolish, faithless, rudely-speaking niggards, without belief or sacrifice or worship,-
Far far sway hath Agni chased those Dasytis, and, in the cast, hath turned the godless westward.
4 Him who brought eastward, manliest with his prowess, the Maids rejoicing in the western
darkness,
That Agni I extol, the Lord of riches, unyielding tamer of assailing foemen.
5 Him who brake down the walls with deadly weapons, and gave the Mornings to anoble Husband,
Young Agni, who with conquering strength subduing the tribes of Nahus made them bring their
tribute.
6 In whose protection all men rest by nature, desiring to enjoy his gracious favour-
Agni Vaisvanara in his Parents, bosom hath found the choicest seat in earth and heaven.
7 Vaisvanara the God, at the sun's setting, hath taken to himself deep-hidden treasures:
Agni hath taken them from earth and heaven, from the sea under and the sea above us.
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[07-009] HYMN IX. Agni.
1. ROUSED from their bosom is the Dawns' beloved, the joyous Priest, most sapient, Purifier.
He gives a signal both to Gods and mortals, to Gods oblations, riches to the pious.
2 Most wise is he who, forcing doors of Panis, brought the bright Sun to us who feedeth many.
The cheerful Priest, men's Friend and home-companion, through still night's darkness he is made
apparent.
3 Wise, ne.'er deceived, uncircumscribed, refulgent, our gracious guest, a Friend with good
attendants,
Shines forth with wondrous light before the Mornings; the young plants hath he entered, Child of
Waters.
4 Seeking our gatherings, he, your Jatavedas, hath shone adorable through human ages,
Who gleams refulgent with his lovely lustre: the kine have waked to meet him when enkindled.
5 Go on thy message to the Gods, and fail not, O Agni, with their band who pray and worship.
Bring all the Gods that they may give us riches, Sarasvati, the Maruts, Asvins, Waters.
6 Vasistha, when enkindling thee, O Agni, hath slain jarutha. Give us wealth in plenty.
Sing praise in choral song, O Jatavedas. Ye Gods, preserve us evermore with blessings.
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[07-013] HYMN XIII. Agni.
1. BRING song and hymn to Agni, Asura-slayer, enlightener of all and thought-bestower.
Like an oblation on the grass, to please him, I bring this to Vaisvanara, hymn-inspirer.
2 Thou with thy flame, O Agni, brightly glowing, hast at thy birth filled full the earth and heaven.
TIOU with thy might, Vaisvanara Jatavedas, settest the Gods free frodi the curse that bound them.
3 Agni, when, born thou lookedst on all creatures, like a brisk herdsman moving round his cattle.
The path to prayer, Vaisvanara, thou foundest. Ye Gods, preserve us evermore with blessings.
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Dear, wisest envoy, served with noble sacrifice, immortal messenger of all.
2 His two red horses, all-supporting, let him yoke: let him, well-worshipped, urge them fast.
Then hath the sacrifice good prayers and happy end, and heavenly gift of wealth to men.
3 The flame of him the Bountiful, the Much-invoked, hath mounted up,
And his red-coloured smoke-clouds reach and touch the sky: the men are kindling Agni well.
4 Thee, thee Most Glorious One we make our messenger. Bring the Gods hither to the feast.
Give us, O Son of Strength, all food that fcedeth man: give that for which we pray to thee.
5 Thou, Agni, art the homestead's Lord, our Herald at the sacrifice.
Lord of all boons, thou art the Cleanser and a Sage. Pay worship, and enjoy the good.
6 Give riches to the sacrificer, O Most Wise, for thou art he who granteth wealth.
Inspire with zeal each priest at this our solemn rite; all who are skilled in singing praise.
7 O Agni who art worshipped well, dear let our princes he to thee,
Our wealthy patrons who are governors of men, who part, as gifts, their stalls of kine.
8 They in whose home, her hand bearing the sacred oil, Ila sits down well-satisfied-
Guard them, Victorious God, from slander and from harm. give us a refuge famed afar.
9 Do thou, a Priest with pleasant tongue, most wise, and very near to us,
Agni, bring riches hither to our liberal chiefs, and speed the oflering of our gifts.
10 They who bestow as bounty plenteous wealth of steeds, moved by desire of great renown-
Do thou with saving help preserve them from distress, Most Youthful! with a hundred forts.
11 The God who gives your wealth demands a full libation poured to him.
Pour ye it forth, then fill the vessel full again: then doth the God pay heed to you.
12 Him have the Gods appointed Priest of sacrifice, oblation-bearer, passing wise.
Agni gives wealth and valour to the worshipper, to folk who offer up their gifts.
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9 As to their goal they sped to their destruetion: they sought Parusni; e'en the swift returned not.
Indra abandoned, to Sudas the manly, the swiftly flying foes, unmanly babblers.
10 They went like kine unherded from the pasture, each clinging to a friend as chance directed.
They who drive spotted steeds, sent down by Prsni, gave ear, the Warriors and the harnessed horses.
11 The King who scattered one-and-twenty people of both Vaikarna tribes through lust of glory-
As the skilled priest clips grass within the chamber, so hath the Hero Indra, wrought their downfall.
12 Thou, thunder-armed, o'erwhelmedst in the waters famed ancient Kavasa and then the Druhyu.
Others here claiming friendship to their friendship, devoted unto thee, in thee were joyful.
13 Indra at once with conquering might demolished all their strong places and their seven castles.
The goods of Anu's son he gave to Trtsu. May we in sacrifice conquer scorned Puru.
14 The Anavas and Druhyus, seeking booty, have slept, the sixty hundred, yea, six thousand,
And six-and-sixty heroes. For the pious were all these mighty exploits done by Indra.
15 These Trtsus under Indra's careful guidance came speeding like loosed waters rushing downward.
The foemen, measuring exceeding closely, abandoned to Sudas all their provisions.
16 The hero's side who drank the dressed oblation, Indra's denier, far o'er earth he scattered.
Indra brought down the fierce destroyer's fury. He gave them various roads, the path's Controller.
17 E'en with the weak he wrought this matchless exploit: e'en with a goat he did to death a lion.
He pared the pillar's angles with a needle. Thus to Sudas Indra gave all provisions.
18 To thee have all thine enemies submitted: e'en the fierce Bheda hast thou made thy subject.
Cast down thy sharpened thunderbolt, O Indra, on him who harms the men who sing thy praises.
19 Yamuna and the Trtsus aided Indra. There he stripped Bheda bare of all his treasures.
The Ajas and the Sigrus and the Yaksus brought in to him as tribute heads of horses.
20 Not to be scorned, but like Dawns past and recent, O Indra, are thy favours and thy riches.
Devaka, Manyamana's son, thou slewest, and smotest Sambara from the lofty mountain.
21 They who, from home, have gladdened thee, thy servants Parasara, Vasistha, Satayatu,
Will not forget thy friendship, liberal Giver. So shall the days dawn prosperous for the princes.
22 Priest-like, with praise, I move around the altar, earning Paijavana's reward, O Agni,
Two hundred cows from Devavan's descendant, two chariots from Sudas with mares to draw them.
23 Gift of Paijavana, four horses bear me in foremost place, trained steeds with pearl to deck them.
Sudas's brown steeds, firmly-stepping, carry me and my son for progeny and glory.
24 Him whose fame spreads between wide earth and heaven, who, as dispenser, gives each chief his
portion,
Seven flowing Rivers glorify like Indra. He slew Yudhyamadhi in close encounter.
25 Attend on him O ye heroic Maruts as on Sudas's father Divodasa.
Further Paijavana's desire with favour. Guard faithfully his lasting firm dominion.
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7 Give us not up, Lord of Bay Horses, Victor, in this thine own assembly, to the wicked.
Deliver us with true and faithful succours: dear may we be to thee among the princes.
8 May we men, Maghavan, the friends thou lovest, near thee be joyful under thy protection.
Fain to fulfil the wish of Atithigva humble. the pride of Turvasa and Yadva.
9 Swiftly, in truth, O Maghavan, about thee men skilled in hymning sing their songs and praises. '
Elect us also into their assembly who by their calls on thee despoiled the niggards.
10 Thine are these lauds, O manliest of heroes, lauds which revert to us and give us riches.
Favour these, Indra, when they fight with faemen, as Friend and Hero and the heroes' Helper.
11 Now, lauded for thine aid, Heroic Indra, sped by our prayer, wax mighty in thy body.
Apportion to us strength and habitations. Ye Gods, protect us evermore with blessings.
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8 The humble hath invoked thee for protection, thee, Lord of great felicity, O Indra.
Thou with a hundred aids hast been our Helper: one who brings gifts like thee hath his defender.
9 May we, O Indra, be thy friends for ever, eagerly, Conqueror, yielding greater homage.
May, through thy grace, the strength of us who battle quell in the shock the onset of the foeman.
10 Place us by food which thou hast given, O Indra, us and the wealthy patrons who command us.
Let thy great power bring good to him who lauds thee. Ye Gods, preserve us evermore with
blessings.
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Fair-helmeted, o'ercoming with the mighty, and lending us the strength of bulls, O Indra.
5 As to the chariot pole a vigorous courser, this laud is brought to the great strong Upholder.
This hymn solicits wealth of thee: in heaven, as 'twere above the sky, set thou our glory.
6 With precious things. O Indra, thus content us: may we attain to thine exalted favour.
Send our chiefs plenteous food with hero children. Preserve us evermore, ye Gods, with blessings.
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3 What time thou drewest both world-halves together, like heroes led by thee who call each other-
For thou wast born for strength and high dominion-then e'en the active overthrew the sluggish.
4 Honour us in these present days, O Indra, for hostile men are making expiation.
Our sin that sinless Varuna discovered, the Wondrous-Wise hath long ago forgiven.
5 We will address this liberal Lord, this Indra, that he may grant us gifts of ample riches,
Best favourer of the singer's prayer and praises. Preserve us evermore, ye Gods, with blessings.
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11 For Indra, the sublime, the far-pervading, have singers generated prayer and praises:
The sages never violate his statutes.
12 The choirs have stablished Indra King for ever, for victory, him whose anger is resistless:
And, for the Bays' Lord, strengthened those he loveth.
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23 None other like to thee, of earth or of the heavens, hath been or ever will be born.
Desiring horses, Indra Maghavan! and kine, as men of might we call on thee.
24 Bring, Indra, the Victorious Ones; bring, elder thou, the younger host.
For, Maghavan, thou art rich in treasures from of old, and must be called in every fight.
25 Drive thou away our enemies, O Maghavan: make riches easy to be won.
Be thou our good Protector in the strife for spoil: Cherisher of our friends be thou.
26 O Indra, give us wisdom as a sire gives wisdom to his sons.
Guide us, O Much-invoked, in this our way may we still live and look upon the light.
27 Grant that no mighty foes, unknown, malevolent, unhallowed, tread us to the ground.
With thine assistance, Hero, may we ass through all the waters that are rul`ng down.
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8 Agni, no demon I invoke the Gods: by law completing it, I form a hymn.
9 Closely albout you lay your heavenly song, and send your voice to where the Gods abide.
10 Varuna, Mighty, with a thousand eyes, beholds the paths wherein these rivers run.
11 He, King of kings, the glory of the floods, o'er all that liveth hath resistless sway.
12 May he assist us among all the tribes, and make the envier's praise devoid of light.
13 May the foes' threatening arrow pass us by: may he put far from us our bodies' sin.
14 Agni, oblation-cater, through our prayers aid us: to him our dearest laud is brought.
15 Accordant with the Gods choose for our Friend the Waters' Child: may he be good to us.
16 With lauds I sing the Dragon born of floods: he sits beneath the streams in middle air.
17 Ne'er may the Dragon of the Deep harm us: ne'er fail this faithful servant's sacrifice.
18 To these our heroes may they grant renown: may pious men march boldly on to wealth.
19 Leading great hosts, with fierce attacks of these, they burn their foes as the Sun burns the earth.
20 What time our wives draw near to us, may he, left-handed Tvastar, give us hero sons.
21 May Tvastar find our hymn acceptable, and may Aramati, seeking wealth, be ours.
22 May they who lavish gifts bestow those treasures: may Rodasi and Varunani listen.
May he, with the Varutris, be our refuge, may bountiful Tvastar give us store of riches.
23 So may rich Mountains and the liberal Waters, so may all Herbs that grow on ground, and Heaven,
And Earth accordant with the Forest-Sovrans, and both the World-halves round about protect us.
24 To this may both the wide Worlds lend approval, and Varuna in heaven, whose Friend is Indra.
May all the Maruts give consent, the Victors, that we may hold great wealth in firm possession.
25 May Indra, Varuna, Mitra, and Agni, Waters, Herbs, Trees accept the praise we offer.
May we find refuge in the Marut's bosom. Protect us evermore, ye Gods, with blessings.
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14 So may the Rudras, Vasus, and Adityas accept the new hymn which we now are making.
May all the Holy Ones of earth and heaven, and the Cow's offipring hear our invocation.
15 They who of Holy Gods are very holy, Immortal, knowing Law, whom man must worship,-
May these to-day give us broad paths to travel. Preserve us evermore, ye Gods, with blessings.
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Spreading afar thy broad and wide effulgence, and bringing mortal men the food that feeds them.
3 Let Savitar the God he hymned with praises, to whom the Vasus, even, all sing glory.
Sweet be our lauds to him whose due is worship: may he with all protection guard our princes.
4 Even he whom Aditi the Goddess praises, rejoicing in God Savitar's incitement:
Even he who praise the high imperial Rulers, Varuna, Mitra, Aryaman, sing in concert.
5 They who come emulous to our oblation, dispensing bounty, from the earth and heaven.
May they and Ahibudhnya hear our calling: guard us Varutri with the Ekadhenus.
6 This may the Lord of Life, entreated, grant us,-the wealth which Savitar the God possesses.
The mighty calls on Bhaga for protection, on Bhaga calls the weak to give him riches.
7 Bless us the Vajins when we call, while slowly they move, strong Singers, to the Gods' assembly.
Crushing the wolf, the serpent, and the demons, may they completely banish all affliction.
8 Deep-skilled in Law eternal, deathless, Singers, O Vajins, help us in each fray for booty.
Drink of this meath, he satisfied, be joyful: then go on paths which Gods are wont to travel.
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2 We will invoke strong, early-conquering Bhaga, the Son of Aditi, the great supporter:
Thinking of whom, the poor, yea, even the mighty, even the King himself says, Give me Bhaga.
3 Bhaga our guide, Bhaga whose gifts are faithful, favour this song, and give us wealth, O Bhaga.
Bhaga, augment our store of kine and horses, Bhaga, may we be rich in men and heroes.
4 So may felicity be ours at present, and when the day approaches, and at noontide;
And may we still, O Bounteous One, at sunset be happy in the Deities' loving-kindness.
5 May Bhaga verily be bliss-bestower, and through him, Gods! may happiness attend us.
As such, O Bhaga, all with might invoke thee: as such be thou our Champion here, O Bhaga.
6 To this our worship may all Dawns incline them, and come to the pure place like Dadhikravan.
As strong steeds draw a chariot may they bring us hitherward Bhaga who discovers treasure.
7 May blessed Mornings dawn on us for ever, with wealth of kine, of horses, and of heroes,
Streaming with all abundance, pouring fatness. Preserve us evermore, ye Gods, with blessings.
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May Agni bear us, and the Heavenly Army: hear us all Mighty Ones whom none deceiveth.
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2 Waters which come from heaven, or those that wander dug from the earth, or flowing free by
nature,
Bright, purifying, speeding to the Ocean, here let those Waters. Goddesses, protect me.
3 Those amid whom goes Varuna the Sovran, he who discriminates men's truth and falsehood-
Distilling meath, the bright, the purifying, here let those Waters, Goddesses, protect me.
4 They from whom Varuna the King, and Soma, and all the Deities drink strength and vigour,
They into whom Vaisvanara Agni entered, here let those Waters, Goddesses, protect Me.
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May we be ever-youthful in thy friendship: be pleased in us as in his sons a father.
3 Through thy dear fellowship that bringeth welfare, may we be victors, Guardian of the Dwelling!
Protect our happiness in rest and labour. Preserve us evermore, ye Gods, with blessings.
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These guard the singer from the man who hates him and lay their sore displeasure on the wicked.
20 These Maruts rouse even the poor and needy: the Vasus love him as an active champion.
Drive to a distance, O ye Bulls, the darkness: give us full store of children and descendants.
21 Never, O Maruts, may we lose your bounty, nor, car-borne Lords! be hitidmost when ye deal it.
Give us a share in that delightful treasure, the genuine wealth that, Bulls! is your possession.
22 What time the men in fury rush together for running streams, for pastures, and for houses.
Then, O ye Maruts, ye who spring from Rudra, be our protectors in the strife with foemen.
23 Full many a deed ye did for our forefathers worthy of lauds which, even of old, they sang you.
lle strong man, with the Maruts, wins in battle, the charger, with the Maruts, gains the booty.
24 Ours, O ye Maruts, be the vigorous Hero, the Lord Divine of men, the strong Sustainer,
With whom to fair lands we may cross the waters, and dwell in our own home with you beside us.
25 May Indra, Mitra, Varuna and Agni, Waters, and Plants, and Trees accept our praises.
May we find shelter in the Marut's bosom. Preserve us evermore, ye Gods, with blessings.
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To him give shelter, Agni, Mitra, Varuna, ye Maruts, and thou Aryaman.
2 Through your kind favour, Gods, on some auspicious day, the worshipper subdues his foes.
That man increases home and strengthening ample food who brings you offerings as ye list.
3 Vasistha will not overlook the lowliest one among you all.
O Maruts, of our Soma juice effused to-day drink all of you with eager haste.
4 Your succour in the battle injures not the man to whom ye, Heroes, grant your gifts.
May your most recent favour turn to us again. Come quickly, ye who fain would drink.
5 Come hitherward to drink the juice, O ye whose bounties give you joy.
These offerings are for you, these, Maruts, I present. Go not to any place but this.
6 Sit on our sacred grass, be graciously inclined to give the wealth for which we long,
To take delight, ye Maruts, Friends of all, with Svaha, in sweet Soma juice.
7 Decking the beauty of their forms in secret the Swans with purple backs have flown down hither.
Around me all the Company hath settled, like joyous Heroes glad in our libation.
8 Maruts, the man whose wrath is hard to master, he who would slay us ere we think, O Vasus,
May he be tangled in the toils of mischief; smite ye him down with your most flaming weapon.
9 O Maruts, ye consuming Gods, enjoy this offering brought for you,
To help us, ye who slay the foe.
10 Sharers of household sacrifice, come, Maruts, stay not far away,
That ye may help us, Bounteous Ones.
11 Here, Self-strong Maruts, yea, even here. ye Sages with your sunbright skins
I dedicate your sacrifice.
12 Tryambaka we worship, sweet augmenter of prosperity.
As from its stem the cucumber, so may I be released from death, not reft of immortality.
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[07-061] HYMN LXI. Mitra-Varuna.
1. O VARUNA and Mitra, Surya spreading the beauteous light of you Twain Gods ariseth.
He who beholdetb all existing creatures observetb well the zeal that is in mortals.
2 The holy sage, renowned afar, directeth his hymns to you, O Varuna and Mitra,-
He whose devotions, sapient Gods, ye favour so that ye fill, as 'twere, with power his autumns.
3 From the wide earth, O Varuna and Mitra from the great lofty heaven, ye, Bounteous Givers, -
Have in the fields and houses set your warder-, who visit every spot and watch unceasing.
4 I praise the strength of Varuna and Mitra that strength, by mightiness, keeps both worlds asunder.
Heroless pass the months of the ungodly he who loves sacrifice makes his home enduring.
5 Steers, all infallible are these your people in whom no wondrous thing is seen, no worship.
Guile follows close the men who are untruthful: no secrets may be hidden from your knowledge.
6 I will exalt your sacrifice with homage: as priest, I, Mitra-Varuna, invoke you.
May these new hymns and prayers that I have fashioned delight you to the profit of the singer.
7 This priestly task, Gods! Varuna and Mitra! hath been performed for you at sacrifices.
Convey us safely over every peril. Preserve us evermore, ye Gods, with blessings.
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Send us from heaven, O Varuna and Mitra, rain and sweet food, ye who pour down your bounties.
3 May the dear God, and Varuna and Mitra conduct us by the most effective pathways,
That foes may say unto Sudas our chieftain, May, we, too, joy in food with Gods to guard us.
4 Him who hath wrought for you this car in spirit, who makes the song rise upward and sustains it,
Bedew with fatness, Varuna nd Mitra ye Kings, make glad the pleasant dwelling-places.
5 To you this laud, O Varuna and Mitra is offered like bright Soma juice to Vayu.
Favour our songs of praise, wake thought and spirit. Preserve us evermore, ye Gods, with blessings.
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15 Lord of each single head, of fixt and moving things, equally through the whole expanse,
The Seven sister Bays bear Surya on his car, to bring us wealth and happiness.
16 A hundred autumns may we see that bright Eye, God-ordained, arise
A hundred autumns may we live.
17 Infallible through your wisdom, come hither, resplendent Varuna,
And Mitra, to the Soma draught.
18 Come as the laws of Heaven ordain, Varuna, Mitra, void of guile:
Press near and drink the Soma juice.
19 Come, Mitra, Varuna, accept, Heroes, our sacrificial gift:
Drink Soma, ye who strengthen Law.
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Ye made the cow pour forth her milk like water, and, Asvins, strengthened with your strength the
barren.
9 With his fair hymns this singer, too, extols you, waking with glad thoughts at the break of morning.
May the cow nourish him with milk to feed llim. Preserve us evermore, ye Gods, with blessings.
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Even with this come unto us, Nasatyas, that laden with all food it may approach us.
5 Ye freed Cyavana from old age and weakness: ye brought the courser fleet of food to Pedu.
Ye rescued Atri from distress and darkness, and loosed for Jahusa the bonds that bound him.
6 This is the thought, this is the song, O Asvins: accept this hymn of ours, ye Steers, With favour.
May these our prayers addressed to you come nigh you. Preserve us evermore, ye Gods, with
blessings.
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3 See, lovely Morning's everlasting splendours, bright with their varied colours, have approached us.
Filling the region of mid-air, producing the rites of holy worship, they have mounted.
4 She yokes her chariot far away, and swiftly visits the lands where the Five Tribes are settled,
Looking upon the works and ways of mortals, Daughter of Heaven, the world's Imperial Lady.
5 She who is rich in spoil, the Spouse of Surya, wondrously opulent, rules all wealth and treasures.
Consumer of our youth, the seers extol her: lauded by priests rich Dawn shines out refulgent.
6 Apparent are the steeds of varied colour, the red steeds carrying resplendent Morning.
On her all-lovely car she comes, the Fair One, and brings rich treasure for her faithful servant.
7 True with the True and Mighty with the Mighty, with Gods a Goddess, Holy with the Holy,
She brake strong fences down and gave the cattle: the kine were lowing as they greeted Morning.
8 O Dawn, now give us wealth in kine and heroes, and horses, fraught with manifold enjoyment.
Protect our sacred grass from man's reproaches. Preserve us evermore, ye Gods, with blessings.
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Usas approaches in her splendour, driving all evil darkness far away, the Goddess.
3 Apparent eastward are those lights of Morning, sending out lustre, as they rise, around them.
She hath brought forth Sun, sacrifice, and Agni, and far away hath fled detested darkness.
4 Rich Daughter of the Sky, we all behold her, yea, all men look on Dawn as she is breaking.
fler car that moves self-harnessed hath she mounted, the car drawn onward by her well-yoked
horses.
5 Inspired with loving thoughts this day to greet thee, we and our wealthy nobles have awakened.
Show yourselves fruitful, Dawns, as ye are rising. Preserve us evermore, ye Gods, with blessings.
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2 O Indra-Varuna, mighty and very rich One of you is called Monarch and One Autocrat.
All Gods in the most lofty region of the air have, O ye Steers, combined all power and might in you.
3 Ye with your strength have pierced the fountains of the floods: the Sun have ye brought forward as
the Lord in heaven.
Cheered by this magic draught ye, Indra-Varuna, made the dry places stream, made songs of praise
flow forth.
4 In battels and in frays we ministering priests, kneeling upon our knees for furtherance of our weal,
Invoke you, only you, the Lords of twofold wealth, you prompt to hear, we bards, O Indra-Varuna.
5 O Indra-Varuna, as ye created all these creatures of the world by your surpassing might,
In peace and quiet Mitra waits on Varuna, the Other, awful, with the Maruis seeks renown.
6 That Varuna's high worth may shine preeminent, these Twain have measured each his proper
power and might.
The One subdueth the destructive enemy; the Other with a few furthereth many a man.
7 No trouble, no misfortune, Indra-Varuna, no woe from any side assails the mortal man
Whose sacrifice, O Gods, ye visit and enjoy: ne'er doth the crafty guile of mortal injure him.
8 With your divine protection, Heroes, come to us: mine invncation hear, if ye be pleased therewith.
Bestow ye upon us, O Indra-Varuna, your friendship and your kinship and your favouring grace.
9 In battle after battle, Indra-Varuna, be ye our Champions, ye who are the peoples' strength,
When both opposing bands invoke you for the fight, and men that they may gain offspring and
progeny.
10 May Indra, Varuna, Mitra, and Aryaman vouchsafe us glory and great shelter spreading far.
We think of the beneficent light of Aditi, and Savitar's song of praise, the God who strengthens Law.
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1. KINGS, Indra-Varuna, I would turn you hither to this our sacrifice with gifts and homage.
Held in both arms the ladle, dropping fatness, goes of itself to you whose forms are varied.
2 Dyaus quickens and promotes your high dominion who bind with bonds not wrought of rope or
cordage.
Far from us still be Varuna's displeasure may Indra give us spacious room to dwell in.
3 Make ye our sacrifice fair amid the assemblies: make ye our prayers approved among our princes.
May God-sent riches come for our possession: further ye us with your delightful succours.
4 O Indra-Varuna, vouchsafe us riches with store of treasure, food, and every blessing;
For the Aditya, banisher of falsehood, the Hero, dealeth wealth in boundless plenty.
5 May this my song reach Varuna and Indra, and, strongly urging, win me sons and offspring.
To the Gods' banquet may we go with riches. Preserve us evermore, ye Gods, with blessings.
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3 Varuna's spies, sent forth upon their errand, survey the two world-halves well formed and
fashioned.
Wise are they, holy, skilled in sacrifices, the furtherers of the praise-songs of the prudent.
4 To me who understand hath Varuna spoken, the names borne by the Cow are three times seven.
The sapient God, knowing the place's secret, shall speak as 'twere to teach the race that cometh.
5 On him three heavens rest and are supported, and the three earths are there in sixfold order.
The wise King Varuna hath made in heaven that Golden Swing to cover it with glory.
6 Like Varuna from heaven he sinks in Sindhu, like a white-shining spark, a strong wild creature.
Ruling in depths and meting out the region, great saving power hath he, this world's Controller.
7 Before this Varuna may we be sinless him who shows mercy even to the sinner-
While we are keeping Aditi's ordinances. Preserve us evermore, ye Gods, with blessings.
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Eagerly they disclosed the stall of cattle: floods streamed for them as in the days aforetime.
5 These with their truthful spirit, shining brightly, move on provided with their natural insight.
Viands attend the car that beareth Heroes, your car, ye Sovran Pair, Indra and Vayu.
6 May these who give us heavenly light, these rulers, with gifts of kine and horses, gold and
treasures.
These princes, through full life, Indra and Vayu! o'ercome in battle with their steeds and heroes.
7 Like coursers seeking fame will we Vasisthas, O Indra-Vayu, with our fair laudations.
Exerting all our power call you to aid us. Preserve us evermore, ye Gods, with blessings.
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7 So Agni, kindled mid this adoration, invite thou Mitra, Varuna, and Indra.
Forgive whatever sin we have committed may Aryaman and Aditi remove it.
8 While we accelerate these our sacrifices, may we win strength from both of you, O Agni:
Ne'er may the Maruts, Indra, Visnu slight us. Preserve us evermore, ye Gods, with blessings.
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Favour us thou who hast the Maruts for thy friends: stir up the bounty of our chiefs.
3 So may Sarasvati auspicious send good luck; she, rich in spoil, is never niggardly in thought,
When praised in jamadagni's way and lauded as Vasistha lauds.
4 We call upon Sarasvan, as unmarried men who long for wives,
As liberal men who yearn for sons.
5 Be thou our kind protector, O Sarasvan, with those waves of thine
Laden with sweets and dropping oil.
6 May we enjoy Sarasvan's breast, all-beautiful, that swells with streams,
May we gain food and progeny.
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Mean though he be, give wealth to him who lauds you. Preserve us evermore, ye Gods, with
blessings.
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[07-102] HYMN CII Parjanya.
1 SING forth and laud Parjanya, son of Heaven, who sends the gift of rain
May he provide our pasturage.
2 Parjanya is the God who forms in kine, in mares, in plants of earth,
And womankind, the germ of life.
3 Offer and pour into his mouth oblation rich in savoury juice:
May he for ever give us food.
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6 Indra and Soma, let this hymn control you both, even as the girth encompasses two vigorous
steeds-
The song of praise which I with wisdom offer you: do ye, as Lords of men, animate these my prayers.
7 In your impetuous manner think ye both thereon: destroy these evil beings, slay the treacherous
fiends.
Indra and Soma, let the wicked have no bliss who evermore assails us with malignity.
8 Whoso accuses me with words of falsehood when I pursue my way with guileless spirit,
May he, the speaker of untruth, be, Indra, like water which the hollowed hand compresses.
9 Those who destroy, as is their wont, the simple, and with their evil natures barm the righteous,
May Soma give them over to the serpent, or to the lap of Nirrti consign them.
10 The fiend, O Agni, who designs to injure the essence of our food, kine, steeds, or bodies,
May he, the adversary, thief, and robber, sink to destruction, both himself and offipring.
11 May he be swept away, himself and children: may all the three earths press him down beneath
them.
May his fair glory, O ye Gods, be blighted, who in the day or night would fain destroy us.
12 The prudent finds it easy to distinguish the true and false: their words oppose each other.
Of these two that which is the true and honest, Soma protects, and brings the false to nothing.
13 Never doth Soma aid and guide the wicked or him who falsely claims the Warrior's title.
He slays the fiend and him who speaks untruly: both lie entangled in the noose of Indra.
14 As if I worshipped deities of falsehood, or thought vain thoughts about the Gods, O Agni.
Why art thou angry with us, Jatavedas? Destruction fall on those who lie against thee!
15 So may I die this day if I have harassed any man's life or if I be a demon.
Yea, may he lose all his ten sons together who with false tongue hath called me Yatudhana.
16 May Indra slay him with a mi weapon, and let the vilest ofghty
all creatures perish,
The fiend who says that he is pure, who calls me a demon though devoid of demon nature.
17 She too who wanders like an owl at night-time, hiding her body in her guile and malice,
May she fall downward into endless caverns. May press-stones with loud ring destroy the demons.
18 Spread out, ye Maruts, search among the people: seize ye and grind the Raksasas to pieces,
Who fly abroad, transformed to birds, at night-time, or sully and pollute our holy worship.
19 Hurl down from heaven thy bolt of stone, O Indra: sharpen it, Maghavan, made keen by Soma.
Forward, behind, and from above and under, smite down the demons with thy rocky weapon.
20 They fly, the demon dogs, and, bent on mischief, fain would they harm indomitable Indra.
Sakra makes sharp his weapon for the wicked: now, let him cast his bolt at fiendish wizards.
21 Indra hath ever been the fiends' destroyer who spoil oblations of the Gods' invokers:
Yea, Sakra, like an axe that spilts the timber, attacks and smashes them like earthen vessels.
22 Destroy the fiend shaped like an owl or owlet, destroy him in the form of dog or cuckoo.
Destroy him shaped as eagle or as vulture as with a stone, O Indra, crush the demon.
23 Let not the fiend of witchcraft-workers reach us: may Dawn drive off the couples of Kimidins.
Earth keep us safe from earthly woe and trouble: from grief that comes from heaven mid-air preserve
us.
24 Slay the male demon, Indra! slay the female, joying and triumphing in arts of magic.
Let the fools' gods with bent necks fall and perish, and see no more the Sun when he arises.
25 Look each one hither, look around Indra and Soma, watch ye well.
Cast forth your weapon at the fiends against the sorcerers hurt your bolt.
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[08-000] RIG VEDA - BOOK THE EIGHTH
[08-001] HYMN I. Indra.
1. GLORIFY naught besides, O friends; so shall no sorrow trouble you.
Praise only mighty Indra when the juice is shed, and say your lauds repeatedly:
2 Even him, eternal, like a bull who rushes down, men's Conqueror, bounteous like a cow;
Him who is cause of both, of enmity and peace, to both sides most munificent.
3 Although these men in sundry ways invoke thee to obtain thine aid,
Be this our prayer, addressed, O Indra, unto thee, thine exaltation every day.
4 Those skilled in song, O Maghavan among these men o'ercome with might the foeman's songs.
Come hither, bring us strength in many a varied form most near that it may succour us.
5 O Caster of the Stone, I would not sell thee for a mighty price,
Not for a thousand, Thunderer! nor ten thousand, nor a hundred, Lord of countless wealth!
6 O Indra, thou art more to me than sire or niggard brother is.
Thou and my mother, O Good Lord, appear alike, to give me wealth abundantly.
7 Where art thou? Whither art thou gone? For many a place attracts thy mind.
Haste, Warrior, Fort-destroyer, Lord of battle's din, haste, holy songs have sounded forth.
8 Sing out the psalm to him who breaks down castles for his faithful friend,
Verses to bring the Thunderer to destroy the forts and sit on Kanva's sacred grass.
9 The Horses which are thine in tens, in hundreds, yea, in thousands thine,
Even those vigorous Steeds, fleet-footed in the course, with those come quickly near to us.
10 This day I call Sabardugiha who animates the holy song,
Indra the richly-yielding Milch-cow who provides unfailing food in ample stream.
11 When Sura wounded Etasa, with Vata's rolling winged car.
Indra bore Kutsa Arjuneya off, and mocked Gandharva. the unconquered One.
12 He without ligature, before making incision in the neck,
Closed up the wound again, most wealthy Maghavan, who maketh whole the injured part.
13 May we be never cast aside, and strangers, as it were, to thee.
We, Thunder-wielding Indra, count ourselves as trees rejected and unfit to bum.
14 O Vrtra-slayer, we were thought slow and unready for the fray.
Yet once in thy great bounty may we have delight, O Hero, after praising thee.
15 If he will listen to my laud, then may out Soma-drops that flow
Rapidly through the strainer gladden Indra, drops due to the Tugryas' Strengthener.
16 Come now unto the common laud of thee and of thy faithful friend.
So may our wealthy nobles' praise give joy to thee. Fain would I sing thine eulogy.
17 Press out the Soma with the stones, and in the waters wash it clean.
The men investing it with raiment made of milk shall milk it forth from out the stems.
18 Whether thou come from earth or from the lustre of the lofty heaven,
Wax stronger in thy body through my song of praise: fill full all creatures, O most Wise.
19 For India press the Soma out, most gladdening and most excellent.
May Sakra make it swell sent forth with every prayer and asking, as it were, for strength.
20 Let me not, still beseeching thee with earnest song at Soma rites,
Anger thee like soma wild beast. Who would not beseech him who hath power to grant his prayer?
21 The draught made swift with rapturous joy, effectual with its mighty strength,
All-conquering, distilling transport, let him drink: for he in ecstasy gives us gifts.
22 Where bliss is not, may he, All-praised, God whom the pious glorify,
Bestow great wealth upon the mortal worshipper who sheds the juice and praises him.
23 Come, Indra, and rejoice thyself, O God, in manifold affluence.
Thou fillest like a lake thy vast capacious bulk with Soma and with draughts besides.
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24 A thousand and a hundred Steeds are harnessed to thy golden car.
So may the long-mancd Bays, yoked by devotion, bring Indra to drink the Soma juice.
25 Yoked to thy chariot wrought of gold, may thy two Bays with peacock tails,
Convey thee hither, Steeds with their white backs, to quaff sweet juice that makes us eloquent.
26 So drink, thou Lover of the Song, as the first drinker, of this juice.
This the outpouring of the savoury sap prepared is good and meet to gladden thee.
27 He who alone by wondrous deed is Mighty, Strong by holy works,
May he come, fair of cheek; may he not stay afar, but come and turn not from our call.
28 Susna's quick moving castle thou hast crushed to pieces with thy bolts.
Thou, Indra, from of old, hast followed after light, since we have had thee to invoke.
29 My praises when the Sun hath risen, my praises at the time of noon,
My praises at the coming of the gloom of night, O Vasu, have gone forth to thee.
30 Praise yea, praise him. Of princes these are the most liberal of their gifts,
These, Paramajya, Ninditasva, Prapathi, most bounteous, O Medhyatithi.
31 When to the car, by faith, I yoked the horses longing for the way-
For skilled is Yadu's son in dealing precious wealth, he who is rich in herds of kine.
32 May he who gave me two brown steeds together with their cloths of gold,
May he, Asanga's son Svanadratha, obtain all joy and high felicities.
33 Playoga's son Asanga, by ten thousand, O Agni, hath surpassed the rest in giving.
For me ten bright-hued oxen have come forward like lotus-stalks from out a lake upstanding.
34 What time her husband's perfect restoration to his lost strength and manhood was apparent,
His consort Sasvati with joy addressed him, Now art thou well, my lord, and shalt be happy.
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14 Foe of the man who adds no milk, he heeds not any chanted hymn
Or holy psalm that may he sung.
15 Give us not, Indra, as a prey unto the scornful or the proud:
Help, Mighty One, with power and might.
16 This, even this, O Indra, we implore. as thy devoted friends,
The Kanvas praise thee with their hymns.
17 Naught else, O Thunderer, have I praised in the skilled singer's eulogy:
On thy land only have I thought.
18 The Gods seek him who presses out the Soma; they desire not sleep
They punish sloth unweariedly.
19 Come hither swift with gifts of wealth - be not thou angry with us-like
A great man with a youthful bride.
20 Let him not, wrathful with us, spend the evening far from us to-day,
Like some unpleasant son-in-law.
21 For well we know this Hero's love, most liberal of the boons he gives,
His plans whom the three worlds display.
22 Pour forth the gift which Kanvas bring, for none more glorious do we know
Than the Strong Lord with countless aids.
23 O presser, offer Soma first to Indra, Hero, Sakra, him
The Friend of man, that he may drink;
24 Who, in untroubled ways, is best provider, for his worshippers.
Of strength in horses and in kine.
25 Pressers, for him blend Soma juice, each draught most excellent, for him
The Brave, the Hero, for his joy.
26 The Vrtra-slayer drinks the juice. May he who gives a hundred aids
Approach, nor stay afar from us.
27 May the strong Bay Steeds, yoked by prayer, bring hither unto us our Friend,
Lover of Song, renowned by songs.
28 Sweet are the Soma juices, come! Blent are the Soma juices, come!
Rsi-like, mighty, fair of cheek, come hither quickly to the feast.
29 And lauds which strengthen thee for great bounty and valour, and exalt
Indra who doeth glorious deeds,
30 And songs to thee who lovest song, and all those hymns addressed to thee-
These evermore confirm thy might.
31 Thus he, sole doer of great deeds whose hand holds thunder, gives us strength,
He who hath never been subdued.
32 Vrtra he slays with his right hand, even Indra, great with mighty power,
And much-invoked in many a place.
33 He upon whom all men depend, all regions, all achievements, he
Takes pleasure in our wealthy chiefs.
34 All this hath he accomplished, yea, Indra, most gloriously renowned,
Who gives our wealthy princes strength.
35 Who drives his chariot seeking spoil, from afar, to him he loves:
For swift is he to bring men wealth.
36 The Sage who, winning spoil with steeds, slays Vrtra, Hero with the men,
His servant's faithful succourer.
37 O Priyamedhas, worship with collected mind this Indra whom
The Soma hath full well inspired.
38 Ye Kanvas, sing the Mighty One, Lord of the Brave, who loves renown,
All-present, glorified by song.
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39 Strong Friend, who, with no trace of feet, restores the cattle to the men,
Who rest their wish and hope on him.
40 Shaped as a Ram, Stone-hurler I once thou camest hither to the son
Of Kanva, wise Medhyatithi.
41 Vibhindu, thou hast helped this man, giving him thousands four times ten,
And afterward eight thousand more.
42 And these twain pouring streams of milk, creative, daughters of delight,
For wedlock sake I glorify.
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21 The fairest courser of them all, who runneth on as 'twere to heaven.
Which Indra and the Maruts gave, and Pakasthaman Kaurayan.
22 To me hath Pakasthaman given, a ruddy horse,good at the pole,
Filling is girth and rousing wealth;
23 Compared with whom no other ten strong coursers, harnessed to the pole,
Bear Tugrya to his dwelling place.
24 Raiment is body, food is life, and healing ointment giveth strength.
As the free-handed giver of the ruddy steed, I have named Pakasthaman fourth.
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21 The very trees were joyful at my coming: kine they obtained in plenty, steeds in plenty.
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When I invoke you, Wealthy Gods.
25 As ye protected Kanva erst, Priyamedha and Upastuta,
Atri, Sinjara, Asvins Twain
26 And Amsu in decisive fight, Agastya in the fray for kine.
And, in his battles, Sobhari.
27 For so much bliss, or even more, O Asvins, Wealthy Gods, than this,
We pray white singing hymns to you.
28 Ascend your car with golden seat, O Asvins, and with reins of gold,
That reaches even to the sky.
29 Golden is its supporting shaft, the axle also is of gold,
And both the wheels are made of gold.
30 Thereon, ye Lords of ample wealth, come to us even from afar,
Come ye to this mine eulogy.
31 From far away ye come to us, Asvins, enjoying plenteous food
Of Dasas, O Immortal Ones.
32 With splendour, riches, and renown, O Asvins, hither come to us,
Nasatyas, shining brilliantly.
33 May dappled horses, steeds who fly with pinions, bring you hitherward
To people skilled in sacrifice.
34 The whcel delayeth not that car of yours accompanied by song,
That cometh with a store of food.
35 Borne on that chariot wrought of gold, with coursers very fleet of foot,
Come, O Nasatyas, swift as thought.
36 O Wealthy Gods, ye taste and find the brisk and watchful wild beast good.
Associate wealth with food for us.
37 As such, O Asvins, find for me my share of new-presented gifts,
As Kasu, Cedi's son, gave me a hundred head of buffaloes, and ten thousand kine.
38 He who hath given me for mine own ten Kings like gold to look upon.
At Caidya's feet are all the people round about, all those who think upon the shield.
39 No man, not any, goes upon the path on which the Cedis walk.
No other prince, no folk is held more liberal of gifts than they.
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And prayer that may be noticed first.
10 I from my Father have received deep knowledge of the Holy Law
I was born like unto the Sun.
11 After the lore of ancient time I make, like Kanva, beauteous songs,
And Indra's selfgains strength thereby.
12 Whatever Rsis have not praised thee, Indra, or have lauded thee,
By me exalted wax thou strong.
13 When his wrath thundered, when he rent Vrtra to pieces, limb by limb,
He sent the waters to the sea.
14 Against the Dasyu gusna thou, Indra, didst hurl thy during bolt:
Thou, Dread one, hast a hero's fame.
15 Neither the heavens nor firmaments nor regions of the earth contain
Indra, the Thunderer with his might.
16 O Indra him who lay at length staying thy copious waters thou,
In his own footsteps, smotest down
17 Thou hiddest deep in darkness itim, O Indra, who had set his grasp
On spacious heaven and earth conjoined.
18 Indra, whatever Yatis and Bhrgus have offered praise to thee,
Listen, thou Mighty, to my call.
19 Indra, these spotted cows yield thee their butter and the milky draught;
Aiders, thereby, of sacrifice;
20 Which, teeming, have received thee as a life-germ, Indra, with their mouth,
Like Surya who sustaineth all.
21 O Lord of Might, with hymns of praise the Kanvas have increased thy power,
The drops poured forth have strengthened thee.
22 Under thy guidance, Indra, mid thy praises, Lord of Thunder, shall
The sacrifice be soon performed.
23 Indra, disclose much food for us, like a stronghold with store of kine:
Give progeny and heroic strength.
24 And, Indra, grant us all that wealth of fleet steeds which shone bright of old
Among the tribes of Nahusas.
25 Hither thou seemest to attract heaven's fold which shines before our eyes,
When, Indra, thou art kind to us.
26 Yea, when thou puttest forth thy power, Indra, thou governest the folk.
Mighty, unlimited in strength.
27 The tribes who bring oblations call to thee, to thee to give them help,
With drops to thee who spreadest far.
28 There where the mountains downward slope, there by the meeting of the streams
The Sage was manifest with song.
29 Thence, marking, from his lofty place downward he looks upon the sea,
And thence with rapid stir he moves.
30 Then, verify, they see the light refulgent of primeval seed,
Kindled on yonder side of heaven.
31 Indra, the Kanvas all exalt thy wisdom and thy manly power,
And, Mightiest! thine heroic strength.
32 Accept this eulogy of mine, Indra, and guard me carefully:
Strengthen my thought and prosper it.
33 For thee, O Mighty, Thunder-armed, we singers through devotionhave
Fashioned the hymn that we may live.
34 To Indra have the Kanvas sung, like waters speeding down a slope:
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The song is fain to go to him.
35 As rivers swell the ocean, so our hymns of praise make Indra strong,
Eternal, of resistIess wrath.
36 Come with thy lovely Bay Steeds, come to us from regions far away
O Indra, drink this Soma juice.
37 Best slayer of Vrtras, men whose sacred grass is ready trimmed
Invoke thee for the gain of spoil.
38 The heavens and earth come after thee as the wheel follows Etasa:
To thee flow Sorna-drops effused.
39 Rejoice, O Indra, in the light, rejoice in Saryandyan, be Glad in the sacrificer's hymn.
40 Grown strong in heaven, the Thunder-armed hath bellowed, Vrtra-slayer, Bull,
Chief drinker of the Soma juice.
41 Thou art a Rsi born of old, sole Ruler over all by might:
Thou, Indra, guardest well our wealth.
42 May thy Bay Steeds with beauteous backs, a hundred, bring thee to the feast,
Bring thee to these our Soma-draughts.
43 The Kanvas with their hymns of praise have magnified this ancient thought
That swells with streams of meath and oil.
44 Mid mightiest Gods let mortal man choose Indra at the sacrifice,
Indra, whoe'er would win, for help.
45 Thy steeds, by Priyamedhas praised, shall bring thee, God whom all invoke,
Hither to drink the Somajuice.
46 A hundred thousand have I gained from Parsu, from Tirindira,
And presents of the Yadavas.
47 Ten thousand head of kine, and steeds three times a hundred they bestowed
On Pajra for the Sama-song.
48 Kakuha hath reached up to heaven, bestowing buffaloes yoked in fours,
And matched in fame the Yadavas.
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11 O Maruts, quickly come to us when, longing for felicity,
We call you hither from the sky.
12 For, Rudras and Rbhuksans, ye, Most Bountiful, are in the house,
Wise when the gladdening draught is drunk.
13 O Maruts, send us down from heaven riches distilling rapturous joy,
With plenteous food, sustaining all.
14 When, Bright Ones, hither from the hills ye have resolved to take your way,
Ye revel in the drops effused.
15 Man should solicit with his lauds happiness which belongs to them,
So great a band invincible.
16 They who like fiery sparks with showers of rain blow through the heaven and earth,
Milking the spring that never fails.
17 With chariots and tumultuous roar, with tempests and with hymns of praise
The Sons of Prsni hurry forth.
18 For wealth, we think of that whereby ye aided Yadu, Turvasa,
And KanVa who obtained the spoil.
19 May these our viands Bounteous Ones I that flow in streams like holy oil,
With Kanva's hymns, increase your might.
20 Where, Bounteous Lords for whom the grass is trimmed, are ye rejoicing now?
What Brahman is adoring you?
21 Is it not there where ye of old, supplied with sacred grass, for lauds
Inspired the strong in sacrifice?
22 They brought together both the worlds, the mighty waters, and the Sun,
And, joint by joint, the thunderbolt.
23 They sundered Vrtra limb from limb and split the gloomy mountain-clouds,
Performing a heroic deed.
24 They reinforced the power and strength of Trita as he fought, and helped
Indra in battle with the foe.
25 They deck themselves for glory, bright, celestial, lightning in their hands,
And helms of gold upon their heads.
26 When eagerly ye from far away came to the cavern of the Bull,
He bellowed in his fear like Heaven.
27 Borne by your golden-footed steeds, O Gods, come hither to receive
The sacrifice we offer you.
28 When the red leader draws along their spotted deer yoked to the car.
The Bright Ones come, and shed the rain.
29 Susoma, Saryakiavan, and Arjika full of homes, have they.
These Heroes, sought with downward car.
30 When, Maruts, ye come to him, the singer who invokes you thus,
With favours to your suppliant?
31 What now? where have ye still a friend since ye left Indra all alone?
Who counteth on your friendship now?
32 The Kanvas sing forth Agni's praise together with our Maruts' who
Wield thunder and wear swords of gold.
33 Hither for new felicity may I attract the Impetuous Ones,
The Heroes with their wondrous strength
34 Before them sink the very hills deerning themseives abysses: yea,
Even the mountains bend them down.
35 Steeds flying on their tortuous path through mid-air carry them, and give
The man who lauds them strength and life.
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36 Agni was born the first of all, like Surya lovely with his light:
With lustre these have spread abroad.
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[08-009] HYMN IX. Asvins.
1. To help and favour Vatsa now, O Asvins, come ye hitherward.
Bestow on him a dwelling spacious and secure, and keep malignities away.
2 All manliness that is in heaven, with the Five Tribes, or in mid-air,
Bestow, ye Asvins, upon us.
3 Remember Kanva first of all among the singers, Asvins, who
Have thought upon your wondrous deeds.
4 Asvins, for you with song of praise this hot oblation is effused,
This your sweet Soma juice, ye Lords of ample wealth, through which ye think upon the foe.
5 Whatever ye have done in floods, in the tree, Wonder-Workers, and in growing plants,
Therewith, O Asvins, succour me.
6 What force, Nasatyas, ye exert, whatever, Gods, ye tend and heal,
This your own Vatsa gains not by his hymns alone: ye visit him who offers gifts.
7 Now hath the Rsi splendidly thought out the Asvins' hymn of praise.
Let the Atharvan pour the warm oblation forth, and Soma very rich in sweets.
8 Ye Asvins, now ascend your car that lightly rolls upon its way.
May these my praises make you speed hitherward like a cloud of heaven.
9 When, O Nasatyas, we this day make you speed hither with our hymns,
Or, Asvins, with our songs of praise, remember Kanya specially.
10 As erst Kaksivan and the Rsi Vyasva, as erst Dirghatamas invoked your presence,
Or, in the sacrificial chambers, Vainya Prthi, so be ye mindful of us here, O Asvins.
11 Come as home-guardians, saving us from foemen, guarding our living creatures and our bodies,
Come to the house to give us seed and offspring,
12 Whether with Indra ye be faring, Asvins, or resting in one dwelling-place with Vayu,
In concord with the Rbhus or Adityas, or standing still in Visnu's striding-places.
13 When I, O Asvins, call on you to-day that I may gather strength,
Or as all-conquering might in war, be that the Asvins' noblest grace.
14 Now come, ye Asvins, hitherward: here are oblations set for you;
These Soma-draughts to aid Yadu and
Turvasa, these offered you mid Kaniva's Sons.
15 Whatever healing balm is yours, Nisatyas, near or far away,
Therewith, great Sages, grant a home to Vatsa and to Vimada.
16 Together with the Goddess, with the Asvins' Speech have I awoke.
Thou, Goddess, hast disclosed the hymn, and holy gift from mortal men.
17 Awake the Asvins, Goddess Dawn! Up Mighty Lady of sweet strains!
Rise, straightway, priest of sacrifice! High glory to the gladdening draught!
18 Thou, Dawn, approaching with thy light shinest together with the Sun,
And to this man-protecting home the chariot ofthe Asvins comes.
19 When yellow stalks give forth the juice, as cows from udders pour their milk,
And voices sound the song of praise, the Asvins' worshippers show first.
20 Forward for glory and for strength, protection that shall conquer men,
And power and skill, most sapient Ones!
21 When Asvins, worthy of our lauds, ye seat you in the father's house.
With wisdom or the bliss ye bring.
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I call Brhaspati, Indra, Visnu, all the gods, the Asvins borne by rapid steeds.
3 Those Asvins I invoke who work marvels, brought hither to receive,
With whom our friendship is most famed, and kinship passing that of Gods.
4 On whom the solemn rites depend, whose worshippers rise without the Sun:
These who foreknow the holy work of sacrifice, and by their Godhead drink the sweets of Soma juice.
5 Whether ye, Lords of ample wealth, now linger in the cast or west,
With Druhyu, or with Anu, Yadu, Turvaga, I call you hither; come to me.
6 Lords of great riches, whether through the firmament ye fly or speed through heaven and earth,
Or with your Godlike natures stand upon your cars, come thence, O Asvins, hitherward.
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Like Agni conquering the woods, he hath grown strong.
10 This newest thought of ours that suits the time approaches unto thee:
Serving, beloved in many a place it metes and marks.
11 The pious germ of sacrifice directly purifies the soul.
By Indra's lauds it waxes great, it metes and marks.
12 Indra who wins the friend hath spread himself to drink the Soma-draught:
Like worshipper's dilating praise; it metes and marks.
13 He whom the sages, living men, have gladdened, offering up their hymns,
Hath swelled like oil of sacrifice in Agni's mouth.
14 Aditi also hath brought forth a hymn for Indra, Sovran Lord:
The work of sacrifice for help is glorified.
15 The ministering priests have sung their songs for aid and eulogy:
God, thy Bays turn not from the rite which Law ordains.
16 If, Indra, thou drink Soma by Visnu's or Trta Aptya's side,
Or with the Maruts take delight in flowing drops;
17 Or, Sakra, if thou gladden thee afar or in the sea of air,
Rejoice thee in this juice of ours, in flowing drops.
18 Or, Lord of Heroes if thou aid the worshipper who shed; the, juice,
Or him whose laud delights thee, and his flowing drops.
19 To magnify the God, the God, Indra, yea, Indra for your help,
And promptly end the sacrifice-this have they gained.
20 With worship, him whom men adore, with Soma, him who drinks it most,
Indra with lauds have they increasedthis have they gained.
21 His leadings are with power and might and his instructions manifold:
He gives the worshipper all wealth: this have they gained.
22 For slaying Vrtra have the Gods set Indra in the foremost place.
Indra the choral bands have sung, for vigorous strength.
23 We to the Mighty with our might, with lauds to him who hears our call,
With holy hymns have sung aloud, for vigorous strength.
24 Not earth, nor heaven, nor firmaments contain the Thunder-wielding God:
They shake before his violent rush and vigorous strength.
25 What time the Gods, O Indra, get thee foremost in the furious fight,
Then thy two beautiful Bay Steeds carried thee on.
26 When Vrtra, stayer of the floods, thou si"est, Thundeicr with might,
Then thy two beautiful Bay Steeds carried thee on.
27 When Visnu, through thine energy, strode wide those three great steps of his,
Then thy two beautiful Bay Steeds carried thee on.
28 When thy two beautiful Bay Steeds grew great and greater day by day,
Even then all creatures that had life bowed down to thee.
29 When, Indra, all the Marut folk humbly submitted them to thee,
Even then all creatures that had life bowed down to thee.
30 When yonder Sun, that brilliant light, thou settest in the heaven above,
Even then all creatures that had life bowed down to thee.
31 To thee, O Indra, with this thought the sage lifts up this eulogy,
Akin and leading as on foot to sacrifice.
32 When in thine own dear dwelling all gathered have lifted up the voice
Milk-streams at worship's central spot, for sacrifice,
33 As Priest, O Indra, give us wealth in brave men and good steeds ana kine
That we may first remember thee for sacrifice.
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[08-013] HYMN XIII. Indra.
1. INDRA, when Soma juices flow, makes his mind pure and meet for lauds.
He gains the power that brings success, for great is he.
2 In heaven's first region, in the seat of Gods, is he who brings success,
Most glorious, prompt to save, who wins the water-floods.
3 Him, to win strength, have I invoked, even Indra mighty for the fray.
Be thou most near to us for bliss, a Friend to aid.
4 Indra, Song -lover, here for thee the worshipper's libation flows.
Rejoicing in this sacred grass thou shinest forth.
5 Even now, O Indra, give us that which, pressing juice, we crave of thee.
Bring us wealth manifold which finds the light of heaven.
6 What time the zealous worshipper hath boldly sung his songs to thee,
Like branches of a tree up-grows what they desire.
7 Generate songs even as of old, give car unto the singer's call.
Thou for the pious hast grown great at each carouse.
8 Sweet strains that glorify him play like waters speeding down a slope,
Yea, him who in this song is called the Lord of Heaven;
9 Yea, who alone is called the Lord, the single Ruler of the folk,
By worshippers seeking aid: may he joy in the draught.
10 Praise him, the Glorious, skilled in song, Lord of the two victorious Bays:
They seek the worshipper's abode who bows in prayer.
11 Put forth thy strength: with dappled Steeds come, thou of mighty intellect,
With swift Steeds to the sacrifice, for 'tis thy joy.
12 Grant wealth to those who praise thee, Lord of Heroes, Mightiest Indra: give
Our princes everlasting fame and opulence.
13 I call thee when the Sun is risen, I call thee at the noon of day:
With thy car-horses, Indra, come wellpleased to us.
14 Speed forward hither, come to us, rejoice thee in the milky draught:
Spin out the thread of ancient time, as well is known.
15 If, Sakra, Vrtra-slayer, thou be far away or near to us.
Or in the sea, thou art the guard of Soma juice.
16 Let songs we sing and Soma-drops expressed by us make Indra strong:
The tribes who bring oblations find delight in him.
17 Him sages longing for his aid, with offerings brought in eager haste,
Him. even as branches, all mankind have made to grow.
18 At the Trkadrukas the Gods span sacrifice that stirred the mind:
May our songs strengthen him who still hath strengthened us.
19 When, true to duty, at due times the worshipper offers lauds to thee,
They call him Purifier, Pure, and Wonderful.
20 That mind of Rudra, fresh and strong, moves conscious in the ancient ways,
With reference whereto the wise have ordered this.
21 If thou elect to be my Friend drink of this sacrificial juice,
By help whereof we may subdue all enemies.
22 O Indra, Lover of the song, when shall thy praiser be most blest?
When wilt thou grant us wealth in herds of kine and steeds?
23 And thy two highIy-lauded Bays, strong stallions, draw thy car who art
Untouched by age, most gladdening car for which we pray.
24 With ancient offerings we implore the Young and Strong whom many praise.
He from of old hath sat upon dear sacred grass.
25 Wax miglity, thou whom many laud for aids which Rsis have extolled.
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Pour down for us abundant food and guard us well.
26 O Indra, Caster of the Stone, thou helpest him who praises thee:
From sacrifice I send to thee a mindyoked hymn.
27 Here, yoking for the Soma-draught these Horses, sharers of thy feast,
Thy Bay Steeds, Indra, fraught with weal tb, consent to come.
28 Attendants on thy glory, let the Rudras roar assent to thee,
And all the Marut companies come tothe feast.
29 These his victorious followers bold in the heavens the place they love,
Leagued in the heart of sacrifice, as well we know.
30 That we may long behold the light, what time the ordered rite proceeds,
He duly measures, as he views, the sacrifice.
31 O Indra, strong is this thy car, and strong are these Bay Steeds of thine:
O Satakratu, thou art strong, strong is our call.
32 Strong is the press-stone, strong thy joy, strong is the flowing Soma juice:
Strong is the rite thou furtherest, strong is our call.
33 As strong I call on thee the Strong, O Thunderer with thy thousand aids:
For thou hast won the hymn of praise. Strong is our call.
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[08-015] HYMN XV. Indra.
1. SING forth to him whom many men invoke, to him whom many laud.
Invite the powerful Indra with your songs of praise.
2 Whose lofty might-for doubly strong is he-supports the heavens and earth,
And hills and plains and floods and light with manly power.
3 Such, Praised by many! thou art King alone thou smitest Vrtras dead,
To gain, O Indra, spoils of war and high renown.
4 We sing this strong and wild delight of thine which conquers in the fray,
Which, Caster of the Stone! gives room and shines like gold.
5 Wherewith thou also foundest lights for Ayu and for Manu's sake:
Now joying in this sacred grass thou beamest forth.
6 This day too singers of the hymn praise, as of old, this might of thine:
Win thou the waters day by day, thralls of the strong.
7 That lofty Indra-power of thine, thy strength and thine intelligence,
Thy thunderbolt for which we long, the wish makes keen.
8 O Indra, Heaven and Earth augment thy manly power and thy renown;
The waters and thy mountains stir and urge thee on.
9 Visnu the lofty ruling Power, Varuna, Mitra sing thy praise:
In thee the Marut3' company have great delight.
10 O Indra, thou wast born the Lord of men, most liberal of thy gifts:
Excellent deeds for evermore are all thine own.
11 Ever, alone, O highly-praised, thou sendest Vrtras to their rest:
None else than Indra executes the mighty deed.
12 Though here and there, in varied hymns, Indra, men call on thee for aid,
Still with our heroes fight and win the light of heaven.
13 Already have all forms of him entered our spacious dwelling-place:
For victory stir thou Indra, up, the Lord of Might.
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11 May he, the saviour much-invoked, may Indra bear us in a ship
Safely beyond all enemies.
12 As such, O Indra, honour us with gifts of booty, further us,
And lead us to felicity.
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7 And in the day our hymn is this: May Aditi come nigh to help,
With loving-kindness bring us weal and chase our foes.
8 And may the Asvins, the divine Pair of Physicians, send us health:
May they remove iniquity and chase our foes.
9 May Agni bless us with his fires, and Surya warm us pleasantly:
May the pure Wind breathe sweet on us, and chase our foes.
10 Drive ye disease and strife away, drive ye away malignity:
Adityas, keep us ever far from sore distress.
11 Remove from us the arrow, keep famine, Adityas! far away:
Keep enmities afar from us, Lords of all wealth!
12 Now, O Adityas, grant to us the shelter that lets man go free,
Yea, even the sinner from his sin, ye Bounteous Gods 1
13 Whatever mortal with the powe r of demons fain would injure us,
May he, impetuous, suffer harm by his own deeds.
14 May sin o'ertake our human foe, the man who speaketh evil thing,
Him who would cause our misery, whose heart is false.
15 Gods, ye are with the simple ones, ye know each mortal in your hearts;
Ye, Vasus, well discriminate the false and true.
16 Fain would we have the sheltering aid of mountains and of water-floods:
Keep far from us iniquity, O Heaven and Earth.
17 So with auspicious sheltering aid do ye, O Vasus, carry us
Beyond all trouble and distress, borne in your ship.
18 Adityas, ye Most Mighty Ones, grant to our children and their seed
Extended term of life that they may live long days.
19 Sacrifice, O Adityas, is your inward monitor: be kind,
For in the bond of kindred we are bound to you.
20 The Maruts' high protecting aid, the Asvins, and the God who saves,
Mitra and Varuna for weal we supplicate.
21 Grant us a home with triple guard, Aryaman, Mitra, Varuna!
Unthreatened, Maruts! meet for praise, and filled with men.
22 And as we human beings, O Adityas, are akin to death,
Graciously lengthen ye our lives that we may live.
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9 That man, moreover, merits praise who brings, auspicious Agni, sacrificial gifts
May he win riches by his thoughts.
10 He for whose sacrifice thou standest up erect is prosperous and rules o'er men.
He wins with coursers and with singers killed in song: with heroes he obtains the prize.
11 He in whose dwelling Agni is chief ornament, and, all-desired, loves his laud well,
And zealously tends his offerings-
12 His, or the lauding sage's word, his, Son of Strength! who Is most prompt with sacred gifts,
Set thou beneath the Gods, Vasu, above mankind, the speech of the intelligent.
13 He who with sacrificial gifts or homage bringeth very skilful Agni nigh,
Or him who flashes fast with song,
14 The mortal who with blazing fuel, as his laws command, adores the Perfect God,
Blest with his thoughts in splendour shall exceed all men, as though he overpassed the floods.
15 Give us the splendour, Agni, which may overcome each greedy fiend in our abode,
The wrath of evil-hearted folk.
16 That, wherewith Mitra, Varuna, and Aryaman, the Asvins, Bhaga give us light,
That may we, by thy power finding best furtherance, worship, O Indra, helped by thee.
17 O Agni, most devout are they, the sages who have set thee Sage exceeding wise,
O God, for men to look upon:
18 Who have arranged thine altar Blessed God, at morn brought thine oblation, pressed the juice.
They by their deeds of strength have won diem, mighty wealth, who have set all their hope in thee.
19 -May Agni worshipped bring us bliss, may the gift, Blessed One, and sacrifice bring bliss;
Yea, may our praises bring us bliss.
20 Show forth the mind that brings success in war with fiends, wherewith thou conquerest in fight.
Bring down the many firm hopes of our enemies, and let us vanquish with thine aid.
21 I praise with song the Friend of man, whom Gods sent down to be herald and messenger,
Best worshipper, bearer of our gifts.
22 Thou unto sharp-toothed Agni, Young and Radiant God, proclaimest with thy song the feast-
Agni, who for our sweet strains moulds heroic strength when sacred oil is offered him,
23 While, served with sacrificial oil, now upward and now downward Agni moves his sword,
As doth the Asura his robe.
24 The God, the Friend of man, who bears our gifts to heaven, the God with his sweet-smelling
mouth,
Distributes, skilled in sacrifice, his precious things, Invoking Priest, Immortal God.
25 Son of Strength, Agni, if thou wert the mortal, bright as Mitra, I worshipped with our gifts!
And I were the Immortal God
26 I would not give thee up, Vasu, to calumny, or misery, O Bounteous One.
My worshipper should feel no hunger or distress, nor, Agni, should he live in sin.
27 Like a son cherished in his father's houi§e, let our oblation rise unto the Gods.
28 With thine immediate aid may I, excellent Agni, ever gain my wish
A mortal with a God to help.
29 O Agni, by thy wisdom, by thy bounties, by thy leading may I gather wealth.
Excellent Agni, thou art called my Providence: delight thou to be liberal.
30 Agni, he conquers by thine aid that brings him store of noble heroes and great strength,
Whose bond of friendship is thy choice.
31 Thy spark is black and crackling, kindled in due time, O Bounteous, it is taken up.
Thou art the dear Friend of the mighty Mornings: thou shinest in glimmerings of the night.
32 We Sobharis have come to him, for succour, who is good to help with thousand powers,
The Sovran, Trasadasyu's Friend.
33 O Agni, thou on whom all other fires depend, as branches on the parent stem,
I make the treasures of the folk, like songs, mine own, while I exalt thy sovran might.
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34 The mortal whom, Adityas, ye, Guilelew, lead to the farther bank
Of all the princes, Bounteous Ones
35 Whoe'er he be, Man-ruling Kings! the Regent of the race of men-
May we, O Mitra, Varuna, and Aryaman, like him be furtherers of your law.
36 A gift of fifty female slaves hath Trasadasyu given me, Purukutsa's son,
Most liberal, kind, lord of the brave.
37 And Syava too for me led forth a strong steed at Suvastu's ford:
A herd of three times seventy kine, good lord of gifts, he gave to me.
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They who, like shining bulls, are most illustrious-honour those Maruts with thy song.
21 Allied by common ancestry, ye Maruts, even the Cows, alike in energy,
Lick, all by turns, each other's head.
22 Even mortal man, ye Dancers breast adorned with gold, attains to brotherhood with you.
Mark ye and notice us, O Maruts; evermore your friendship is secured to us.
23 O Maruts, rich in noble gifts, bring us a portion of the Maruts' medicine,
Ye Coursers who are Friends to us.
24 Haters of those who serve you not, bliss-bringers, bring us bliss with those auspicious aids
Wherewith ye are victorious and guard Sindhu well, and succour Krvi in his need.
25 Maruts, who rest on fair trimmed grass, what balm soever Sindhu or Asikni hath,
Or mountains or the seas contain.
26 Ye carry on your bodies, ye who see it all: so bless us graciously therewith.
Cast, Maruts, to the ground our sick man's malady: replace the dislocated limb.
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He, like Parjanya with his rain, hath spread himself with thousand, yea, with myriad gifts.
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5 Skilled in fair sacrifice, extolled, arise in Godlike loveliness,
Shining with lofty splendour, with effulgent light.
6 Called straight to our oblations, come, O Agni, through our eulogies,
As thou hast been our envoy bearing up our gifts.
7 I call your Agni, from of old Invoking Priest of living men:
Him with this song I laud and magnify for you.
8 Whom, wondrous wise, they animate with solemn rites and his fair form,
Kind as a friend to men who keep the holy Law.
9 Him, true to Law, who perfecteth the sacrifice,. Law-loving ones!
Ye with your song have gratified in the place of prayer.
10 May all our sacrifices go to him the truest Angiras,
Who is among mankind the most illustrious Priest.
11 Imperishable Agni, thine are all these high enkindled lights,
Like horses and like stallions showing forth their strength.
12 So give us, Lord of Power and Might, riches combined with hero strength,
And guard us with our sons and grand. sons in our frays.
13 Soon as the eager Lord of men is friendly unto Manti's race,
Agni averteth from us all the demon host.
14 O Hero Agni, Lord of men, on hearing this new laud of mine,
Burn down the Raksasas, enchanters, with thy flame.
15 No mortal foe can e'er prevail by arts of magic over him
Who serveth Agni well with sacrificial gifts.
16 Vyasva the sage, who sought the Bull, hath won thee, finder of good things:
As such may we enkindle thee for ample wealth.
17 Usana Kavya stablished thee, O Agni, as Invoking Priest:
Thee, Jatavedas, Sacrificing Priest for man.
18 All Deities of one accord appointed thee their messenger:
Thou, God, through hearing, hadst first claim to sacrifice.
19 Him may the mortal hero make his own immortal messenger.
Far-spreading, Purifier, him whose path is black.
20 With lifted ladles let us call him splendid with his brilliant flame,
Men's ancient Agni, wasting not, adorable.
21 The man who pays the worship due to him with sacrificial gifts
Obtains both plenteous nourishment and hero fame.
22 To Jatavedas Agni, chief in sacrifices, first of all
With homage goes the ladle rich with sacred gifts.
23 Even as Vyatya did, may we with these most high and liberal hymns
Pay worship unto Agni of the splendid flame.
24 Now sing, as Sthurayupa sang, with lands to him who spreadeth far,
To Agni of the home, O Rsi, Vyasva's son.
25 As welcome guest of human kind, as offspring of the forest kings,
The sages worship ancient Agni for his aid.
26 For men's oblations brought to him who is the mighty Lord of all,
Sit, Agni, mid our homage, on the sacred grass.
27 Grant us abundant. treasures, grant the opulence which many crave,
With store of heroes, progeny, and high renown.
28 Agni, Most Youthful of the Gods, send evermore the gift of wealth
Unto Varosusaman and to all his folk.
29 A mighty Conqueror art thou, O Agni, so disclose to us
Food in our herds of kine and gain of ample wealth.
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30 Thou, Agni, art a glorious God: bring hither Mitra, Varuna,
Imperial Sovrans, holy-minded, true to Law.
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24 Thou knowest, Indra, Thunder-armed, how to avoid destructive powers,
As one secure from pitfalls each returning day.
25 O Indra, bring that aid wherewith of old, Most Wondrous! thou didst slay
His foes for active Kutsa: send it down to us.
26 So now we seek thee fresh in might, Most Wonderful in act! for gain:
For thou art he who conquers all our foes for us.
27 Who will set free from ruinous woe, or Arya on the Seven Streams:
O valiant Hero, bend the Dasa's weapon down.
28 As to Varosusaman thou broughtest great riches, for their gain,
To Vyasva's sons, Blest Lady, rich in ample wealth!
29 Let Narya's sacrificial meed reach Vyasva's Soma-bearing sons:
In hundreds and in thousands be the great reward.
30 If one should ask thee, Where is he who sacrificed? Whither lookest thou?
Like Vala he hath passed away and dwelleth now on Gomati.
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18 He who hath measured with his ray the boundaries of heaven and earth,
And with his majesty hath filled the two worlds full,
19 Surya hath spread his light aloft up to the region of the sky,
Like Agni all aflame when gifts are offered him.
20 With him who sits afar the word is lord of food that comes from kine,
Controller of the gift of unempoisoned food.
21 So unto Surya, Heaven, and Earth at morning and at eve I speak.
Bringing enjoyments ever rise thou up for us.
22 From Uksanyayana a bay, from Harayana a white steed,
And from Susaman we obtained a hamessed car.
23 These two shall bring me further gain of troops of tawny-coloured steeds,
The carriers shall they be of active men of war.
24 And the two sages have I gained who hold the reins and bear the whip,
And the two great strong coursers, with my newest song.
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18 This river with his lucid flow attracts you, more than all the streams,-
Even Sindhu with his path of gold.
19 O Asvins, with that glorious fame come hither, through our brilliant song,
Come ye whose ways are marked with light.
20 Harness the steeds who draw the car, O Vasu, bring the well-fed pair.
O Vayu, drink thou of our meath: come unto our drink-offerings.
21 Wonderful Vayu, Lord of Right, thou who art Tvastar's son-in-law,
Thy saving succour we elect.
22 To Tvastar's son-in-law we pray for wealth whereof he hath control:
For glory we seek vayu, men with juice effused.
23 From heaven, auspicious Vayu, come drive hither with thy noble steeds:
Come on thy mighty car with wide-extending seat.
24 We call thee to the homes of men, thee wealthiest in noble food,
And liberal as a press-stone with a horse's back.
25 So, glad and joyful in thine heart, do thou, God, Vayu, first of all
Vouchsafe us water, strength, and thought.
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17 E'en without war he gathers wealth, and goes hisway on pleasant paths,
Whom Mitra, Varuna and Aryaman protect, sharing the gift,of one accord.
18 E'en on the plain for him ye make a sloping path, an easy way where road is none:
And far away from him the ineffectual shaft must vanish, shot at him in vain.
19 If ye appoint the rite to-day, kind Rulers, when the Sun ascends,
Lords of all wealth, at sunset or at wakingtime, or be it at the noon of day,
20 Or, Asuras, when ye have sheltered the worshipper who goes to sacrifice, at eve
may we, O Vasus, ye possessors of all wealth, come then into the midst of You.
21 If ye to-day at sunrise, or at noon, or in the gloom of eve,
Lords of all riches, give fair treasure to the man, the wise man who hath sacrificed,
22 Then we, imperial Rulers, claim of you this boon, your wide protection, as a son.
May we, Adityas, offering holy gifts, obtain that which shall bring us greater bliss.
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2 Sakra protects from woe the man who gives him sacrificial cake.
And offers Soma blent with milk.
3 His chariot shall be glorious, sped by Gods, and mighty shall he be,
Subduing all hostilities.
4 Each day that passes, in his house flows his libation, rich in milk,
Exhaustless, bringing progeny.
5 O Gods, with constant draught of milk, husband and wife with one accord
Press out and wash the Soma juice.
6 They gain sufficient food: they come united to the sacred grass,
And never do they fail in strength.
7 Never do they deny or seek to hide the favour of the Gods:
They win high glory for themselves.
8 With sons and daughters by their side they reach their full extent of life,
Both decked with ornaments of gold.
9 Serving the Immortal One with gifts of sacrificial meal and wealth,
They satisfy the claims of love and pay due honour to the Gods.
10 We claim protection from the Hills, we claim protection of the Floods,
Of him who stands by Visnu's side.
11 May Pusan come, and Bhaga, Lord of wealth, All-bounteous, for our weal
Broad be the path that leads to bliss:
12 Aramati, and, free from foes, Visva with spirit of a God,
And the Adityas' peerless might.
13 Seeing that Mitra, Aryaman, and Varuna are guarding us,
The paths of Law are fair to tread.
14 I glorify with song, for wealth, Agni the God, the first of you.
We honour as a well-loved Friend the God who prospereth our fields.
15 As in all frays the hero, so swift moves his car whom Gods attend.
The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not.
16 Ne'er are ye injured, worshipper, presser of juice, or pious man.
The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not.
17 None in his action equals him, none holds him far or keeps him off.
The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not.
18 Such strength of heroes shall be his, such mastery of fleet-foot steeds.
The man who, sacrificing, strives to win the heart of Deities will conquer those who worship not.
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8 And, taking thy delight with us bring us still undiminished food:
Great is thy wealth, O Maghavan.
9 Make thou us rich in herds of kine, in steeds, in gold: let us exert
Our strength in sacrificial gifts.
10 Let us call him to aid whose hands stretch far, to whom high laud is due.
Who worketh well to succour us.
11 He, Satakratu, even in fight acts as a Vrtra-slayer s,till:
He gives his worshippers much wealth.
12 May he, this A;akra, strengthen us, Boon God who satisfies our needs,
Indra, with all lhis saving helps.
13 To him, the mighty stream of wealth, the Soma-presser's rescuing Friend,
To Indra sing your song of praise;
14 Who bringeth what is great and firm, who winneth glory in his wars,
Lord of vast wealth through power and might.
15 There liveth none to cheek or stay his energies and gracious deeds:
None who can say, He giveth not.
16 No debt is due by Brahmans now, by active men who press the juice:
Well hath each Soma-draught been paid.
17 Sing ye to him who must be praised, say lauds to him who must be praised,
Bring prayer to him who must be praised.
18 May be, unchecked, strong, meet for praise, bring hundreds, thousands forth to light,
Indra who aids the worshipper.
19 Go with thy God-like nature forth, go where the folk are calling thee:
Drink, Indra, of the drops we pour.
20 Drink milky draughts which are thine own, this too which was with Tugrya once,
This is it, Indra, that is thine.
21 Pass him who psours libations out in angry mood or after sin:
Here drink the juice we offer thee.
22 Over the three great distances, past the Five Peoples go thy way,
O Indra, noticing our voice.
23 Send forth thy ray like Surya: let my songs attract thee hitherward,
Like waters gathering to the vale.
24 Now to the Hero fair of cheek, Adhvaryu, pour the Soma forth:
Bring of the juice that he may drink
25 Who cleft the water-cloud in twain, loosed rivers for their downward flow,
And set the ripe milk in the kine.
26 He, meet for praise, slew Vrtra, slew Ahisuva, Urnavabha's son,
And pierced th:rough Arbuda with frost.
27 To him your matchless Mighty One, unconquerable Conqueror,
Sing forth the prayer which Gods have given:
28 Indra, who in the wild delight of Soma juice considers here
All holy Laws among the Gods.
29 Hither let these thy Bays who share thy banquet, Steeds with golden manes,
Convey thee to the feast prepared.
30 Hither, O thou whom many laud, the Bays whom Priyamedha praised,
Shall bring thee to the Soma-draught.
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2 Men, Vasu! by the Soma, with lauds call thee to the foremost place:
When comest thou athirst unto the juice as home, O Indra, like a bellowing bull?
3 Boldly, Bold Hero, bring us spoil in thousands for the Kanvas' sake.
O active Maghavan, with eager prayer we crave the yellow-hued with store ol kine.
4 Medhyatithi, to Indra sing, drink of the juice to make thee glad.
Close-knit to his Bay Steeds, bolt-armed, beside the juice is he: his chariot is of gold.
5 He Who is praised as strong of hand both right and left, most wise and hold:
Indra who, rich in hundreds, gathers thousands up, honoured as breaker-down of forts.
6 The bold of heart whom none provokes, who stands in bearded confidence;
Much-lauded, very glorious, overthrowing foes, strong Helper, like a bull with might.
7 Who knows what vital ower he wins, drinking beside the flowing juice?
This is the fair-checked God who, joying in the draught, breaks down the castles in his strength.
8 As a wild elephant rushes on this way and that way, mad with heat,'
None may compel thee, yet come hither to the draught: thou movest mighty in thy power.
9 When he, the Mighty, ne'er o'erthrown, steadfast, made ready for the fight,
When Indra Maghavan lists to his praiser's call, he will not stand aloof, but come.
10 Yea, verily, thou art a Bull, with a bull's rush. whom none may stay:
Thou Mighty One, art celebrated as a Bull, famed as a Bull both near and far.
11 Thy reins are very bulls in strength, bulls' strength is in thy golden whip.
Thy car, O Maghavan, thy Bays are strong as bulls: thou, Satakratu, art a Bull.
12 Let the strong presser press for thee. Bring hither, thou straight-rushing Bull.
The mighty makes the mighty run in flowing streams for thee whom thy Bay Horses bear.
13 Come, thou most potent Indra, come to drink the savoury Soma juice.
Maghavan, very wise, will quickly come to hear the songs, the prayer, the hymns of praise.
14 When thou hast mounted on thy car let thy yoked Bay Steeds carry thee,
Past other men's libations, Lord of Hundred Powers, thee, Vrtra-slayer, thee our Friend.
15 O thou Most Lofty One, accept our laud as nearest to thine heart.
May our libations be most sweet to make thee glad, O Soma-drinker, Heavenly Lord.
16 Neither in thy decree nor mine, but in another's he delights,-
The man who brought us unto this.
17 Indra himself hath said, The mind of woman brooks not discipline,
Her intellect hath little weight.
18 His pair of horses, rushing on in their wild transport, draw his car:
High-lifted is the stallion's yoke.
19 Cast down thine eyes and look not up. More closely set thy feet. Let none
See what thy garment veils, for thou, a Brahman, hast become a dame.
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9 As wings the falcon, so thy Bays rushing in joy shall carry thee.
10 Come from the enemy to us, to svaha and the Soma-draught.
11 Come hither with thine car inclined to hear, take pleasure in our lauds.
12 Lord of well-nourished Horses, come with well-fed Steeds alike in hue.
13 Come hither from the mountains, come from regions of the sea of air.
14 Disclose to us O Hero, wealth in thousands both of kine and steeds.
15 Bring riches hitherward to us in hundreds, thousands, myriads.
Ye by command of yonder Dyaus, God bright by day! have gone to heaven.
16 The thousand steeds, the mightiest troop, which we and Indra have received
From Vasurocis as a gift,
17 The brown that match the wind in speed, and bright bay coursers fleet of foot,
Like Suns, resplendent are they all.
18 Mid the Pargvata's rich gifts, swift steeds whose wheels run rapidly,
I seemed to stand amid a wood.
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Accordant, of One mind with Surya and with Dawn, -the presser's Soma, Asvins drink.
17 Strengthen the Ruling Power, strengthen the men of war; slay ye the Raksasas and drive away
disease.
Accordant, of one mind with Surya and with Dawn, the presser's Soma, Asvins drink.
18 Give strength unto the milch-kine, give the people strength, slay ye the Raksasas and drive away
disease.
Accordant, of one mind with Surya and with Dawn, the presser's Soma, Asvins drink.
19 As ye heard Atri's earliest eulogy, so hear Syavasva, Soma-presser, ye who reel in joy.
Accordant, of one mind with Surya and with Dawn, drink juice, O Asvins, three days old.
20 Further like running streams Syavasva's eulogies who presses out the Soma, ye who reel in joy.
Accordant, of one mind with Surya and with Dawn, drink juice, O Asvins, three days old.
21 Seize, as ye grasp the reins, Syavasva's solemn rites who presses out the Soma, ye who reel in joy.
Accordant, of one mind with Surya and with Dawn, drink juice, O Asvins, three days old.
22 Drive down your chariot hitherward drink ye the Soma's savoury juice.
Approach, ye Asvins, come to us: I call you, eager for your aid. Grant treasures to the worshipper.
23 When sacrifice which tells our reverence hath begun. Heroes! to drink the gushing juice,
Approach, ye Asvins, come to us: I call you, eager for your aid. Grant treasures to the worshipper.
24 Sate you with consecrated drink, with juice effused, ye Deities.
Approach, ye Asvins, come to us: I call you, eager for your aid. Grant treasures to the worshipper.
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I. YE Twain are Priests of sacrifice, wmners in war and holy works:
Indra and Agni, mark this well.
2 Ye bounteous riders on the car, ye Vrtra-slayers unsubdued:
Indra and Agni, mark this well.
3 The men with pressing-stones have pressed this meath of yours which gives delight:
Indra, and Agni, mark this well.
4 Accept our sacrifice for weal, sharers of praise! the Soma shed:
Indra and Agni, Heroes, come.
5 Be pleased with these libations which attract you to our sacred gifts
Indra and Agni, Heroes, come.
6 Accept this eulogy of mine whose model is the Gayatri:
Indra and Agni, Heroes, Come.
7 Come with the early-faring Gods, ye who are Lords of genuine wealth:
Indra-Agni, to the Soma-draught
8 Hear ye the call of Atris, hear Syavasva as he sheds the juice:
Indra-Agni to the Soma-draught
9 Thus have I called you to our aid as sages called on you of old:
Indra-Agni to the Soma draught!
10 Indra's and Agni's grace I claim, Sarasvati's associates
To whom this psalm of praise is sung.
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[08-040] HYMN XL. Indra-Agni.
1. INDRA and Agni, surely ye as Conquerors will give us wealth,
Whereby in fight we may o'ercome that which is strong and firmly fixed, as Agni burns the woods
with wind. Let all the others die away.
2 We set no snares to tangle you; Indra we worship and adore, Hero of heroes mightiest.
Once may he come unto us with his Steed, come unto us to win us strength, and to complete the
sacrifice.
3 For, famous Indra-Agni, ye are dwellers in the midst of frays.
Sages in wisdom, ye are knit to him who seeketh you as friends. Heroes, bestow on him his wish.
4 Nabhaka-like, with sacred song Indra's and Agni's praise I sing,
Theirs to whom all this world belongs, this heaven and this mighty earth which bear rich treasure in
their lap.
5 To Indra and to Agni send your prayers, as was Nabhaka's wont,-
Who oped with sideway opening the sea with its foundations seven-Indra all powerful in his might.
6 Tear thou asunder, as of old, like tangles of a creeping plant,
Demolish thou the Dasa's might. May we with Indra's help divide the treasure he hath gathered up.
7 What time with this same song these men call Indra-Agni sundry ways,
May we with our own heroes quell those who provoke us to the fight, and conquer those who strive
with us.
8 The Two refulgent with their beams rise and come downward from the sky.
By Indra's and by Agni's hest, flowing away, the rivers, run which they released from their restraint.
9 O Indra, many are thine aids, many thy ways of guiding us,
Lord of the Bay Steeds, Hinva's Son. To a Good Hero come our prayers, which soon shall have
accomplishment.
10 Inspire him with your holy hymns, the Hero bright and glorious,
Him who with might demolisbeth even the brood of Susna, and winneth for us the heavenly streams.
11 Inspire him worshipped with fair rites, the glorious Hero truly brave.
He brake in pieces Susna's brood who still expected not the stroke, and won for us the heavenly
streams. Let all the others die away.
12 Thus have we sung anew to Indra-Agni, as sang our sires, Angirases, and Mandhatar.
Guard us with triple shelter and preserve us: may we be masters of a store of riches.
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8 He is an Ocean far-removed, yet through the heaven to him ascends the worship which these
realms possess.
With his bright foot he overthrew their magic, and went up to heaven.
9 Ruler, whose bright far-seeing rays, pervading all three earths, have filled the three superior realms
of heaven.
Firm is the seat of Varuna: over the Seven he rules as King.
10 Who, after his decree, o'erspread the Dark Ones with a robe of light;
Who measured out the ancient seat, who pillared both the worlds apart as the Unborn supported
heaven. Let all the others die away.
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Did Bhrgu, Manus, Angiras.
14 For thou, O Agni, by the fire, Sage by the Sage, Good by the Good,
Friend by the Friend, art lighted up.
15 So wealth in thousands, food with store of heroes give thou to the sage,
O Agni, to the worshipper.
16 O Agni, Brother, made by strength, Lord of red steeds and brilliant sway,
Take pleasure in this laud of mine.
17 My praises, Agni, go to thee, as the cows seek the stall to meet,
The lowing calf that longs for milk.
18 Agni, best Angiras, to thee all people who have pleasant homes,
Apart, have turned as to their wish.
19 The sages skilled in holy song and thin. kers with their thoughts have urged
Agni to share the sacred feast.
20 So, Agni, unto thee the Priest, Invoker, strong in forays, pray
'nose who spin out the sacrifice.
21 In many a place, the same in look art thou, a Prince o'er all the tribes
In battles we invoke thine aid.
22 Pray thou to Agni, pray to him who blazes served with sacred oil:
Let him give ear to this our call.
23 We call on thee as such, as one who hears, as Jatavedas, one,
Agni! who beats away our foes.
24 I pray to Agni, King of men, the Wonderful, the President
Of holy Laws: may he give ear.
25 Him like a bridegroom, him who stirs all people, like a noble horse,
Like a fleet steed, we instigate.
26 Slaying things deadly, burning up foes, Riksasas, on every side,
Shine, Agni, with thy sharpened flame.
27 Thou whom the people kindle even as Manus did, best Angiras!
O Agni, mark thou this my speech.
28 O Agni, made by strength! be thou born in the heavens or born in floods,
As such we call on thee with songs.
29 Yea, all the people, all the folk who have good dwellings, each apart,
Send food for thee to eat thereof.
30 O Agni, so may we, devout, gazed at by men, throughout our days,
Pass lightly over all distress.
31 We venerate with cheerful hearts the cheerful Agni, dear to all,
Burning, with purifying flame.
32 So thou, O Agni rich in light, beaming like Surya with thy rays
Boldly demolishest the gloom,
33 We pray to thee for this thy gift, Victor the gift that faileth not,
O Agni, choicest wealth from thee.
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Thy bright flames, thou Refulgent One.
5 Beloved! let my ladles full of sacred oil come near to thee:
Agni, accept our offerings.
6 I worship Agni-may he hear!-the cheerful, the Invoker, Priest,
Of varied splendour, rich in light.
7 Ancient Invoker, meet for praise, beloved Agni, wise and strong,
The visitant of solemn rites.
8 Agni, best Angiras, accept straightway these offerings, and guide
The seasonable sacrifice.
9 Excellent God, with brilliant flames, enkindled bring thou hitherward,
Knowing the way, the Heavenly Host.
10 Him, Sage and Herald, void of guile, ensign of sacrifices, him
Smoke-bannered, rich in light, we seek.
11 O Agni, be our Guardian thou, God, against those who injure us:
Destroy our foes, thou Son of Strength.
12 Making his body beautiful, Agni the Sage hath waxen by
The singer and his ancient hymn.
13 I invocate the Child of Strength, Agni with purifying flame,
At this well-ordered sacrifice.
14 So Agni, rich in many friends, with fiery splendour, seat thyself
With Gods upon our sacred grass.
15 The mortal man who serves the God Agni within his own abode,
For him he causes wealth to shine.
16 Agni is head and height of heaven, the Master of the earth is he:
He quickeneth the watere seed.
17 Upward, O Agni, rise thy flames, pure and resplendent, blazing high,
Thy lustres, fair effulgences.
18 For, Agni, thou as Lord of Light rulest o'er choicest gifts: may I,
Thy singer, find defence in thee.
19 O Agni, they who understand stir thee to action with their thoughts:
So let our songs enhance thy might.
20 We ever claim the friendship of Agni, the singing messenger,
Of God-like nature, void of guile.
21 Agni who bears most holy sway, the holy Singer, holy Sage,
Shines holy when we worship him.
22 Yea, let my meditations, let my songs exalt thee evermore.
Think, Agni, of our friendly bond,
23 If I were thou and thou wert I, O Agni, every prayer of thine
Should have its due fulfilment here.
24 For Excellent and Lord of wealth. art thou O Agni, rich in light:
May we enjoy thy favouring grace.
25 Agni, to thee whose laws stand fast our resonant songs of praise speed forth,
As rivers hasten to the sea.
26 Agni, the Youthful Lord of men, who stirreth much and eateth all,
The Sage, I glorify with hymns.
27 To Agni let us haste with lauds, the Guide of sacrificial rites,
Armed with sharp teeth, the Mighty One.
28 And let this man, good Agni, be with thee the singer of thy praise:
Be gracious, Holy One, to him.
29 For thou art sharer of our feast, wise, ever watchful as a Sage:
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Agni, thou shinest in the sky.
30 O Agni, Sage, before our foes, before misfortunes fall on us,
Excellent Lord, prolong our lives.
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Love not the enemies of prayer.
24 Here let them with rich milky draught cheer thee to great munificence:
Drink as the wild-bull drinks the lake.
25 Proclaim in our assemblies what deeds, new and ancient, far away,
The Vrtra-slayer hath achieved.
26 In battle of a thousand arms Indra drank Kadru's Soma juice:
There he displayed his manly might.
27 True undeniabIc strength he found in Yadu and in Turvasa,
And conquered through the sacrifice.
28 Him have I magnified, our Lord in, common, Guardian of your folk,
Discloser of great wealth in kine;
29 Rbhuksan, not to be restrained, who strengthened Tugra's son in lauds,
Indra beside the flowingjuice;
30 Who for Trisoka clave the hill that formed a wide receptacle,
So that the cows might issue forth.
31 Whate'er thy plan or purpose be, whate'er, in transport, thou wouldst do,
Do it not, Indra, but be kind.
32 But little hath been heard of done upon the earth by one like thee i
Let thine heart, Indra, turn to us.
33 Thine then shall be this high renown, thine shall these lofty praises be,
When, Indra, thou art kind to us.
34 Not for one trespass, not for two, O Hero, slay us, nor for three,
Nor yet for many trespasses.
35 I fear one powerful like thee, the crusherdown of enemies,
Mighty, repelling all attacks.
36 O wealthy God, ne'er may I live to see my friend or son in need*:
Hitherward let thy heart be turned.
37 What friend, O people, unprovoked, hath ever said unto a friend,
He turns and leaves us in distress?
38 Hero, insatiate enjoy this Soma juice so near to thee,
Even as a hunter rushing down.
39 Hither I draw those Bays of thine yoked
by our hymn, with splendid car,
That thou mayst give unto the priests.
40 Drive all our enemies away, smite down the foes who press around,
And bring the wealth for which we long:
41 O Tndra, that which is concealed in strong firm place precipitous:
Bring us the wealth for which we long
42 Great riches which the world of men shall recognize as sent by thbe:
Bring us the wealth for which we long.
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5 Kine, steeds, and hero strength he gains, and prospers, by the Adityas sped,
Ever in wealth which all desire.
6 We pray to Indra for his gift, to him the Fearless and the Strong,
We pray to him the Lord of wealth.
7 For verily combined in him are all the fearless powers of aid.
Him, rich in wealth, let swift Steeds bring to us, his Bays, to Soma juice for his carouse:
8 Yea, that most excellent carouse, Indra, which slays most enemies,
With Heroes wins the light of heaven, and is invincible in war:
9 Which merits fame, all-bountiful! and, unsubdued, hath victory in deeds of might.
So come to our libations, Strongest! Excellent! May we obtain a stall of kine.
10 Responding to our wish for cows, for steeds, and chariots, as of old,
Be gracious, Greatest of the Great
11 For, Hero, nowhere can I find the bounds of thy munificence.
Still do thou favour us, O Bolt-armed Maghavan: with strength hast thou rewarded hymns.
12 High, glorifier of his friend, he knows all generations, he whom many praise.
All races of mankind with ladies lifted up invoke that Mighty Indra's aid.
13 Be he our Champion and Protector in great deeds, rich in all wealth, the Vrtra-slayer, Maghavan.
14 In the wild raptures of the juice sing to your Hero with high laud, to him the Wise,
To Indra, glorious in his name, the Mighty One, even as the hymn alloweth it.
15 Thou givest wealth to me myself, thou givest treasure, Excellent! and the strong steed,
O Much-invoked, in deeds of might, yea, even now.
16 Him, Sovran Ruler of all precious things, who even hath power o'er this fair form of his,
As now it taketh shape, and afterward,
17 We praise, so that the Mighty One may speed to you, Pourer of boun ies, Traveller, prepared to go.
Thou favourest the Maruts known to all, by song and sacrifice.
With song and praise I sing to thee.
18 We in the sacrifice perform their will whose voice is lifted high,
The worship of those Thundering Ories who o'er the ridges of these mountains fly in troops.
19 O Indra, Mightiest, bring us that which crushes men of evil minds,
Wealth suited to our needs, O Stirrer of the thought, best wealth, O thou who stirrest thought.
20 O Winner, noble winner, strong, wondrous, most splendid, excellent,
Sole Lord of victory, bring all-ovcrpowering wealth, joy-giving, chief in deeds of might.
21 Now let the godless man approach who hath received reward so great
As Vasa, Asvya, when this light of morning dawned, received from Prthusravas, from Kanita's son.
22 Steeds sixty thousand and ten thousand kine, and twenty hundred camels I obtained;
Ten hundred brown in hue, and other ten red in three spots: in all, ten thousand kine.
23 Ten browns that make my wealth increase, fleet steeds whose tails are long and fair,
Turn with swift whirl my chariot wheel;
24 The gifts which Prthusravas gave, Kanita's son munificent.
He gave a chariot wrought of gold: the prince was passing bountiful, and won himself most lofty
fame.
25 Come thou to this great rite of ours, Vayu! to give us vigorous light.
We have served thee that thou mightest give much to us, yea, mightest quickly give great wealth.
26 Who with thrice seven times seventy horses comes to us, invested with the rays of morn,
Through these our Soma-draughts and those who press, to give, drinker of pure bright Soma Juice.
27 Who hath inclined this glorious one, buunteous himself, to give me gifts.
Borne on firm chariot with the prosperous Nahup, wise, to a man yet more devout.
28 Sole Lord in beauty meet for praise, O Vayu, dropping fatness down,
Hurried along by steeds, by camels, and by hounds, spreads forth thy train: even this it is.
29 So, as a prize dear to the strong, the sixty thousand have I gained,
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Bulls that resemble vigorous steeds.
30 To me come oxen like a herd, yea, unto me the oxen come.
31 And in the grazing herd he made a hundred camels bleat for me,
And twenty hundred mid the white.
32 A hundred has the sage received, Dasa Balbutha's and Taruksa's gifts.
These are thy people, Vayu, who rejoice with Indra for their guard, rejoice with Gods for guards.
33 And now to Vasa Asvya here this stately woman is led forth,
Adorned with ornaments of gold.
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2 Tlou shalt be Aditi as thou hast entered within, appeaser of celestial anger.
Indu, enjoying Indra's friendship, bring us - as a swift steed the car - forward to riches.
3 We have drunk Soma and become immortal; we have attained the light, the Gods discovered.
Now what may foeman's malice do to harm us? What, O Immortal, mortal man's deception?
4 Absorbed into the heart, be sweet, O Indu, as a kind father to his son, O Soma,
As a wise Friend to friend: do thou, wide-ruler, O Soma, lengthen out our days for living.
5 These glorious drops that give me freedom have I drunk. Closely they knit my joints as straps
secure a car.
Let them protect my foot from slipping on the way: yea, let the drops I drink preserve me from
disease.
6 Make me shine bright like fire produced by friction: give us a clearer sight and make us better.
For in carouse I think of thee, O Soma, Shall I, as a rich man, attain to comfort?
7 May we enjoy with an enlivened spirit the juice thou givest, like ancestral riches.
O Soma, King, prolong thou our existence as Surya makes the shining days grow longer.
8 King Soma, favour us and make us prosper: we are thy devotees; of this be mindful.
Spirit and power are fresh in us, O Indu give us not up unto our foeman's pleasure.
9 For thou hast settled in each joint, O Soma, aim of men's eyes and guardian of our bodies.
When we offend against thine holy statutes, as a kind Friend, God, best of all, be gracious.
10 May I be with the Friend whose heart is tender, who, Lord of Bays! when quaffed will never harm
me-
This Soma now deposited within me. For this, I pray for longer life to Indra.
11 Our maladies have lost their strength and vanished: they feared, and passed away into the
darkness.
Soma hath risen in us, exceeding mighty, and we are come where men prolong existence.
12, Fathers, that Indu which our hearts have drunken, Immortal in himself, hath entered mortals.
So let us serve this Soma with oblation, and rest securely in his grace and favour.
13 Associate with the Fathers thou, O Soma, hast spread thyself abroad through earth and heaven.
So with oblation let us serve thee, Indu, and so let us become the lords of riches,
14 Give us your blessing, O ye Gods' preservers. Never may sleep or idle talk control us.
But evermore may we, as friends of Soma, speak to the synod with brave sons around us.
15 On all sides,. Soma, thou art our life-giver: aim of all eyes, light-finder, come within us.
Indu, of one accord with thy protections both from behind and from before preserve us.
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9 Protect us, Agni, through the first, protect us through the second hymn,
Protect us through three hymns, O Lord of Power and Might, through four hymns, Vasu, guard thou
us.
10 Preserve us from each fiend who brings the Gods no gift, preserve thou us in deeds of strength:
For we possess in thee the nearest Friend of all, for service of the Gods and weal.
11 O Holy Agni, give us wealth renowned with men and strengthening life.
Bestow on us, O Helper, that which many crave, more glorious still by righteousness;
12 Wherewith we may o'ercome our rivals in the war, o'erpowering the foe's designs.
So wax thou by our food, O Excellent in strength. Quicken our thoughts that find out wealth.
13 Agni is even as a bull who whets and brandishes his horns.
Well-sharpened are his jaws which may not be withstood: the Child of Strength hath powerful teeth.
14 Not to be stayed, O Bull, O Agni, are thy teeth when thou art spreading far and wide.
Make our ohlations duly offired up, O Priest, and give us store of precious things.
15 Thou liest in the wood: from both thy Mothers mortals kindle thee.
Unweariedly thou bearest up the offerer's gifts, then shinest bright among the Gods.
16 And so the seven priests, O Agni, worship thee, Free-giver, Everlasting One.
Thou cIeavest through the rock with heat and fervent glow. Agni, rise up above the men.
17 For you let us whose grass is trimmed call Agni, Agni, restless God.
Let us whose food is offered call to all the tribes Agni the Invoking Priest of men.
18 Agni, with noble psalm that tells his wish he dwells, thinking on thee who guardest him.
Speedily bring us strength of many varied sorts to be most near to succour us.
19 Agni, Praise-singer! Lord of men, God burner-up of Raksasas,
Mighty art thou, the ever-present Household-Lord, Home-friend and Guardian from the sky.
20 Let no fiend come among us, O thou rich in light, no spell of those who deal in spells.
To distant pastures drive faint hunger: far away, O Agni, chase the demons' friends.
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Best charioteer, the Victor marks each fault, he knows the strong to whom he will come near.
13 Indra, give us security from that whereof we are afraid.
Help us, O Maghavan, let thy succour give us this: drive away foes and enemies.
14 For thou, O liberal Lord of bounty, strengthenest his ample home who worships thee.
So Indra, Maghavan, thou Lover of the Song, we with pressed Soma call on thee,
15 Indra is Vrtra-slayer, guard, our best defender from the foe.
May he preserve our last and middlemost, and keep watch from behind us and before.
16 Defend us from behind, below, above, in front, on all sides, Indra, shield us well.
Keep far away from us the terror sent from heaven: keep impious weapons far away.
17 Protect us, Indra, each to-day, each morrow, and each following day.
Our singers, through all days, shalt thou, Lord of the brave, keep safely both by day and night.
18 A crushing Warrior, passing rich is Maghavan, endowed with all heroic might.
Thine arms, O Satakratu, are exceeding strong, arms which have grasped the thunderbolt.
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5 Now after their desire's intent the pious singers with the cry
Of Hail! have sung loud hymns to thee, Indra, to gain a stall of kine.
6 With Indra rest all deeds of might, deeds done and yet to be performed,
Whom singers know devoid of guile.
7 When the Five Tribes with all their men to Indra have sent out their voice,
And when the priest hath strewn much grass, this is the Friend's own dwellingpiace.
8 This praise is verily thine own: thou hast performed these manly deeds,
And sped the wheel upon its way.
9 At the o'erflowing of this Steer, boldly he strode for life, and took
Soma as cattle take their corn.
10 Receiving this and craving help, we, who with you are Daksa's sons,
Would fain exalt the Maruts' Lord.
11 Yea, Hero, with the singers we sing.to the duly-coming Band.
Allied with tbee may we prevail.
12 With us are raining Rudras, clouds accordant in call to battle, at the death of Vrtra,
The strong assigned to him who sings and praises. May Gods with Indra at their head protect us.
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4 Hither, O Indra, let thy Bays bear up and, bring upon thy car
Thy glory, God! and majesty.
5 Thou, Indra, wouldst be sung and praised as great, strong, lordly in thy deeds
Come hither, drink our Soma juice.
6 We who have shed the Soma and prepared the feast are calling thee.
To sit on this our sacred grass.
7 As, Indra, thou art evermore the common Lord of all alike,
As such we invocate thee now.
8 The men with stones have milked for thee this nectar of the Soma juice:
Indra, be pleased with it, and drink.
9 Neglect all pious men with skill in sacred song: come hitherward,
With speed, and give us high renown.
10 Gods, may the mighty rest unharmed, the King who gives me spotted kine,
Kine decked with golden ornaments.
11 Beside a thousand spotted kine I have received a gift of gold,
Pure, brilliant, and exceeding great.
12 Durgaha's grandsons, giving me a thousand kine, munificent,
Have won renown among the Gods.
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[08-056] HYMN LVI. Adityas.
1. Now pray we to these Ksatriyas, to the Adityas for their aid,
These who are gracious to assist.
2 May Mitra bear us oer distress, and Varuna and Aryaman,
Yea, the Adityas, as they know.
3 For wonderful and meet for praise is these Adityas' saving help
To him who offers and prepares.
4 The mighty aid of you, the Great, Varuna, Mitra, Aryarnan,
We claim to be our sure defence.
5 Guard us, Adityas, still alive, before the deadly weapon strike:
Are yc not they who hear our call?
6 What sheltering defence ye have for him who toils in pouring gifts,
Graciously bless ye us therewith.
7 Adityas, Gods, from sorrow there is freedom; for the sinless, wealth,
O ye in whom no fault is seen.
8 Let not this fetter bind us fast: may he release us for success;
For strong is Indra and renowned.
9 O Gods who fain would lend your aid, destroy not us as ye destroy
Your enemies who go astray.
10 And thee too, O Great Aditi, thee also, Goddess, I address,
Thee very gracious to assist.
11 Save us in depth and shallow from the foe, thbu Mother of Strong Sons
Let no one of our seed be harmed.
12 Far-spread! wide-ruling! grant that we, unharmed by envy, may expand
Grant that our progeny may live.
13 Those who, the Princes of the folk, in native glory, neer deceived,
Maintain their statutes, void of guilt-
14 As such, from mouth of ravening wolves, O ye Adityas, rescue us,
Like a bound thief, O Aditi.
15 Adityas, let this arrow, yea, let this mali. gnity depart
From us or eer it strike us dead.
16 Fori Bountiful Adityas, we have evermore enjoyed your help,
Both now and in die days of old.
17 To every one, O ye Most Wise, who turneth even from sin to you,
Ye Gods vouchsafe that he may live.
18 May this new mercy profit us, which, ye Adityas, frees like one,
Bound from his bonds, O Aditi.
19 O ye Adityas, this your might is not to be despised by us:
So be ye graciously inclined.
20 Let not Vivasvan's weapon nor the shaft, Adityas, wrought with skill,
Destroy us ere old age be nigh.
21 On every side dispel all sin, Adityas, all hostility,
Indigence, and combined attack.
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3 Thou very Mighty One, whose hands by virtue of thy greatness grasp,
The golden bolt that breaks its way.
4 Your Lord of might that ne'er hath bent, that ruleth over all mankind,
I call, that he, as he is wont, may aid the chariots and the men.
5 Whom, ever furthering, in frays that win the light, in both the hosts
Men call to succour and to help.
6 Indra, the Strong, the measureless, worthy of praise, Most Bountiful,
Sole Ruler even over wealth.
7 Him, for his ample bounty, him, this Indra do I urge to drink,
Who, as his praise was sung of old, the Dancer, is the Lord of men.
8 Thou Mighty One, whose friendship none of mortals ever hath obtained
None will attain unto thy might.
9 Aided by thee, with thee allied, in frays for water and for sun,
Bolt-armed! may we win ample spoil.
10 So seek we thee with sacrifice and songs, chief Lover of the Song,
As, in our battles Indra, thou to Purumayya gavest help.
11 O Thunderer, thou whose friendship and whose onward guidance both are sweet,
Thy sacrifice must be prepared.
12 To us, ourselves, give ample room, give for our dwelling ample room
Give ample room to us to live.
13 We count the banquet of the Gods a spacious pathway for the men,
And for the cattle, and the car.
14 Six men, yea, two and two, made glad with Soma juice, come near to me
With offerings pleasant to the taste.
15 Two brown-hued steeds, Indrota's gift, two bays from Rksa's son were mine,
From Asvamedha's son two red.
16 From Atithigva good car-steeds; from Arksa rein-obeying steeds,
From Asvamedha beauteous ones.
17 Indrota, Atithigva's son, gave me six horses matched with mares
And Patakratu gave besides.
18 Marked above all, amid the brown, is the red mare Vrsanvati,
Obedient to the rein and whip.
19 O bound to me by deeds of might, not even the man who loves to blame.
Hath found a single fault in you.
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8 Sing, sing ye forth your songs of praise, ye Briyamedhas, sing your songs:
Yea, let young children sing their lauds as a strong castle praise ye him.
9 Now loudly let the viol sound, the lute send out its voice with might,
Shrill be, the music of the string. To Indra. is the hymn up-raised.
10 When bither speed the dappled cows, unflinching, easy to be milked,
Seize quickly, as it bursts away, the Soma juice for Indra's drink.
11 Indra hath drunk, Agni hath drunk. all Deities have drunk their fill.
Here Varuna shall have his home, to whom the floods have sung aloud as motherkine unto their
calves.
12 Thou, Varuna, to whom belong Seven Rivers, art a glorious God.
The waters flow into thy throat as 'twere a pipe with ample mouth.
13 He who hath made the fleet steeds spring, well-harnessed, to the worshipper,
He, the swift Guide, is that fair form that loosed the horses near at hand.
14 Indra, the very Mighty, holds his enemies in utter scorn.
He, far away, and yet a child, cleft the cloud smitten by his voice.
15 He, yet a boy exceeding small, mounted his newly-fashioned car.
He for his Mother and his Sire cooked the wild mighty buffalo.
16 Lord of the home, fair-helmeted, ascend thy chariot wrought of gold.
We will attend the Heavenly One, the thousand-footed, red of hue, matchless, who blesses where he
goes.
17 With reverence they come hitherward to him as to. a Sovran lord,
That they may bring him near for this man's good success, to prosper and bestow his gifts.
18 The Priyamedhas have observed the offering of the men of old,
Of ancient custom, while they strewed the sacred grass, and spread their sacrificial food.
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The liberal princely patron, never to be harmed?
14 By many a sage whose grass is trimmed thou art continually praised,
That thou, O Sara, hast bestowed here one and here another'calf.
15 The noble, Suradeva's son, hath brought a calf, led by the car to three of us.
As a chief brings a goat to milk.
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6 And now that great and mighty team, the team of horses that are his,
And traces of his car, are seen.
7 The seven milk a single cow; the two set other five to work,
On the stream's loud-resounding bank.
8 Entreated by Vivasvan's ten, Indra cast down the water-jar
With threefold hammer from the sky.
9 Three times the newIy-kindled flame proceeds around the sacrifice:
The priests anoint it with the meath.
10 With reverence they drain the fount that circles with its wheel above,
Exhaustless, with the mouth below.
11 The pressing-stones are set at work: the meath is poured into the tank,
At the out-shedding of the fount.
12 Ye cows, protect the fount: the two Mighty Ones bless the sacrifice.
The handles twain are wrought of gold.
13 Pour on the juice the ornament which reaches both the heaven and earth
Supply the liquid to the Bull.
14 These know their own abiding-place: like calves beside the mother cows
They meet together with their kin.
15 Devouring in their greedy jaws, they make sustaining food in heaven,
To Indra, Agni light and prayer.
16 The Pious One milked out rich food, sustenance dealt in portions seven,
Together with the Sun's seven rays.
17 I took some Soma when the Sun rose up, O Mitra, Varuna.
That is the sick man's medicine.
18 From where oblations must be laid, which is the Well-beloved's home,
He with his tongue hath compassed heaven.
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12 One common brotherhood is yours, Asvins your kindred is the same:
Let your protecting help be near.
13 This is your chariot, Asvins, which speeds through the regions, earth and heaven
Let your protecting aid be near.
14 Approach ye hitherward to us with thousands both of steeds and kine:
Let your protecting help be near.
15 Pass us not by, remember us with thousands both of kine aud steeds:
Let your protecting help be near.
16 The purple-tinted Dawn hath risen, and true to Law hath made the light
Let your protecting help be near.
17 He looked upon the Asvins, as an axearmed man upon a tree:
Let your protecting help be near.
18 By the black band encompassed round, break it down, bold one, like a fort.
Let your protecting help be near.
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Give all our wishes sure effect.
3 For thou, Most Youthful, Son of Strength, thou to whom sacrifice is paid,
Art holy, faithful to the Law.
4 This Agni, Lord of wealth and spoil hundredfold, thousandfold, is head
And chief of riches and a Sage.
5 As craftsmen bend the felly, so bend at our general call: come nigh,
Angiras, to the sacrifice.
6 Now, O Virupa, rouse for him, Strong God who shines at early morn,
Fair praise with voice that ceases not.
7 With missile of this Agni, his who looks afar, will we lay low
The thief in combat for the kine.
8 Let not the Companies of Gods fail us, like Dawns that float away,
Like cows who leave the niggardly.
9 Let not the sinful tyranny of any fiercely hating foe
Smite us, as billows smite a ship.
10 O Agni, God, the people sing reverent praise to thee for strength:
With terrors trouble thou the foe.
11 Wilt thou not, Agni, lend us aid in winning cattle, winning wealth?
Maker of room, make room for us.
12 In this great battle cast us not aside as one who bears a load:
Snatch up the wealih and win it all.
13 O Agni, let this plague pursue and fright another and not us:
Make our impetuous strength more strong.
14 The reverent or unwearied man whose holy labour he accepts,
Him Agni favours with success.
15 Abandoning the foeman's host pass hither to this company:
Assist the men with whom I stand.
16 As we have known thy gracious help, as of a Father, long ago,
So now we pray to thee for bliss.
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The Soma which the mortar pressed.
11 Indra, both worlds complained to thee when uttering thy fearful roar,
What time thou smotest Dasyus dead.
12 From Indra have I measured out a song eight-footed with nine parts,
Delicate, faithful. to the Law.
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Fill my hand, Maghavan, with all that it can hold of barley cut or gathered up.
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Restrain thee like a fearful Bull.
4 Come, let us glorify Indra, Lord supreme of wealth, Self-ruling King:
In bounty may he harm us not.
5 Let prelude sound and following chant so let him hear the Saman sung,
And with his bounty answer us.
6 O Indra, with thy right hand bring, and with thy left remember us.
Let us not lose our share of wealth.
7 Come nigh, O Bold One, boldly bring hither the riches of the churl
Who giveth least of all the folk.
8 Indra, the booty which thou hast with holy singers to receive,
Even that booty win with us.
9 Indra, thy swiftly-coming spoil, the booty which rejoices all,
Sounds quick in concert with our hopes.
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Our kinship in. the Mother's womb.
9 Then come with Indra for your chief, as early day, ye Bounteous Gods
Yea, 1 address you now for this.
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3 Already have ye Twain, possessors of great wealth, prospered Visnapu thus for gain of what is
good.
Visvaka calls on you as such to save his life. Break ye not off our friendship, come and set me free.
4 And that Impetuous Hero, winner of the spoil, though he is far away, we call to succour us,
Whose gracious favour, like a father's, is most sweet. Break ye not off our friendship, come and set
me free.
5 About the holy Law toils Savitar the God the horn of holy Law hath he spread far and wide.
The holy Law hath quelled even mighty men of war. Break ye not off our ftiendship, come and act me
free.
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7 Raw kine thou filledst with ripe milk. Thou madest Surya rise to heaven.,
Heat him as milk is heated with pure Sama hymns, great joy to him who loves the song.
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The Chieftain of resistless might.
9 O Indra, send us riches, thou Omniscient, worthy of our praise:
Help us in the decisive fray.
10 Even thence, O 1ndra, come to us with food that gives a hundred powers,
With food that gives a thousand powers.
11 We sought the wisdom of the wise. Sakra, Kine-giver, Thunder-armed!
May we with steeds o'ercome in fight.
12 We make thee, Satakratu, find enjoyment in the songs we sing.
Like cattle in the pasture lands.
13 For, Satakratu, Thunder-armed, all that we craved, as men are wont,
All that we hoped, have we attained.
14 Those, Son of Strength, are come to thee who cherish wishes in their hearts
O Indra, none excelleth thee.
15 So, Hero, guard us with thy care, with thy most liberal providence,
Speedy, and terrible to foes.
16 O Satakratu Indra, now rejoice with that carouse of thine
Which is most splendid of them all
17 Even, Indra, that carouse which slays the Vrtras best, most widely famed,
Best giver of thy power and might.
18 For that which is thy gift we know, true Soma-drinker, Thunder-armed,
Mighty One, amid all the folk.
19 For Indra, Lover of Carouse, loud be our songs about the juice:
Let poets sing the song of praise.
20 We summon Indra to the draught, irl whom all glories rest, in whom
The seven communities rejoice.
21 At the Trikadrukas the Gods span sacrifice that stirs the mind:
Let our songs aid and prosper it.
22 Let the drops pass within thee as the rivers flow into the sea:
O fndra, naught excelleth thee.
23 Thou, wakeful Hero, by thy might hast taken food of Soma juice,
Which, Indra, is within thee now.
24 O Indra, Vrtra-slayer, let Soma be ready for thy maw,
The drops be ready for thy forms.
25 Now Srutakaksa sings his song that cattle and the steed may come,
That Indra's very self may come.
26 Here, Indra, thou art ready by our Soma juices shed for thee,
Sakra, at hand that thou mayst give.
27 Even from far away our songs reach thee, O Caster of the Stone:
May we come very close to thee.
28 For so thou art the hero's Friend, a Hero, too, art thou, and strong:
So may thine heart be won to us.
29 So hath the offering, wealthiest Lord, been paid by all the worshippers:
So dwell thou, Indra, even with me.
30 Be not thou like a slothfid priest, O Lord of spoil and wealth: rejoice
In the pressed Soma blent with milk.
31 O Indra, let not ill designs surround us in the sunbeams' light:
This may we gain with thee for Friend.
32 With thee to help us, Indra, let us answer all our enemies:
For thou art ours and we are thine.
33 Indra, the poets and thy friends, faithful to thee, shall loudly sing
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Thy praises as they follow thee.
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The banquet that is laid for him.
25 For thee, O Lord of Light, are shed these Soma-drops, and grass is strewn
Bring Indra to his worshippers.
26 May Indra give thee skill, and lights of heaven, wealth to his votary
And priests who praise him: laud ye him.
27 O Satakratu, wondrous strength and all our lauds I bring to thee:
Be gracious to thy worshippers.
28 Bring to us all things excellent, O Satakratu, food and strength:
For, Indra, thou art kind to us.
2§ O Satakratu, bring to us all blessings, all felicity:
Fbr, Indra, thou art kind to us.
30 Bearing the Soma juice we call, best Vrtra-slayer, unto thee:
For, Indra, thou art kind to us.
31 Come, Lord of rapturous, joys, to our libation with thy Bay Steeds, come
To our libation with thy Steeds.
32 Known as best Vrtra-slayer erst, as Indra Satakratu, come
With Bay Steeds to the juice we shed.
33 O Vrtra-slayer, thou art he who drinks these drops of Soma: come
With Bay Steeds to the juice we shed.
34 May Indra give, to aid us, wealth handy that rules the Skilful Ones:
Yea, may the Strong give potent wealth.
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1. SONG-LOVER! like a charioteer come songs to thee when Soma flows.
O Indra, they have called to thee as mother-kine unto their calves.
2 Bright juices bitherward have sped thee, Indra, Lover of the Song.
Drink, Indra, of this flowing sap: in every house 'tis set for thee.
3 Drink Soma to inspirit thee, juice, Indra, which the Falcon brought:
For thou art King and Sovran Lord of all the families of men.
4 O Indra, hear Tirasci's call, the call of him who serveth thee.
Satisfy him with wealth of kine and valiant offspring: Great art thou.
5 For he, O Indra, hath produced for thee the newest gladdening song,
A hymn that springs from careful thought, ancient, and full of sacred truth.
6 That Indra will we laud whom songs and hymns of praise have magnified.
Striving to win, we celebrate his many deeds of hero might.
7 Come now and let us glorify pure Indra with pure Sama hymns.
Let the pure milky draught delight him strengthened by pure songs of praise.
8 O Indra, come thou pure to us, with pure assistance, pure thyself.
Pure, send thou riches down to us, and, meet for Soma, pure, be glad.
9 O Indra, pure, vouchsafe us wealth, and, pure, enrich the worshipper.
Pure, thou dost strike the Vrtras dead, and strivest, pure, to win the spoil.
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And Indra, with Brhaspati to aid him, conquered the godless tribes that came against him.
16 Then, at thy birth, thou wast the foeman, Indra, of those the seven who ne'er had met a rival.
The hidden Pair, the Heaven and Earth, thou foundest, and to the mighty worlds thou gavest
pleasure.
17 So, Thunder-armed! thou with thy bolt of thunder didst boldly smite that power which none might
equal;
With weapons broughtest low the migbt of Susna, and, Indra, foundest by thy strength the cattle.
18 Then wast thou, Chieftain of all living mortals, the very mighty slayer of the Vrtras.
Then didst thou set the obstructed rivers flowing, and win the floods that were enthralled by Dasas.
19 Most wise is he, rejoicing in libations, splendid as day, resistless in his anger.
He only doth great deeds, the only Hero, sole Vrtra-slayer he, with none beside him.
20 Indra is Vrtra's slayer, man's sustainer: he must be called; with fair praise let us call him.
Maghavan is our Helper, our Protector, giver of spoil and wealth to make us famous.
21 This Indra, Vrtra-slayer, this Rbhuksan, even at his birth, was meet for invocation.
Doer of many deeds for man's advantage, like Soma quaffed, for friends we must invoke him.
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When, Indra, wilt thou honour us with opulence, all-nourishing and much-to-be. desired, O King?
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2 The food of meath in foremost place I give thee, thy Soma shall be pressed, thy share appointed.
Thou on my right shalt be my friend and comrade: then shall we two smite dead full many a foeman.
3 Striving for strength bring forth a laud to Indra, a truthful hymn if he in truth existeth.
One and another say, There is no Indra. Who hath beheld him? Whom then shall we honour?
4 Here am I, look upon me here, O singer. All that existeth 1 surpass in greatness.
The Holy Law's commandments make me mighty. Rending with strength I rend the worlds asunder.
5 When the Law's lovers mounted and ap. proached me as 1 sate lone upon the dear sky's summit.
Then spake my spirit to the heart within me, My friends have cried unto me with their children.
6 All these thy deeds must be declared at Soma-feasts, wrought, Indra, Bounteous Lord, for him who
sheds the juice,
When thou didst open wealth heaped up by many, brought from far away to Sarablia, the Rsi's kin.
7 Now run ye forth your several ways: he is not here who kept you back.
For hath not Indra sunk his bolt deep down in Vrtra's vital part?
8 On-rushing with the speed of thought within the iron fort he pressed:
The Falcon went to heaven and brought the Soma to the Thunderer.
9 Deep in the ocean lies the bolt with waters compassed round about,
And in continuous onward flow the floods their tribute bring to it.
10 When, uttering words which no one comprehended, Vak, Queen of Gods, the Gladdener, was
seated,
The heaven's four regions drew forth drink and vigour: now whither hath her noblest portion
vanished?
11 The Deities generated Vak the Goddess, and animals of every figure speak her.
May she, the Gladdener, yielding food and vigour, the Milch-cow Vak, approach us meetly lauded.
12 Step forth with wider stride, my comrade Visnu; make room, Dyaus, for the leaping of the
lightning.
Let us slay Vrtra, let us free the rivers let them flow loosed at the command of Indra.
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13 She yonder, bending lowly down, clothed in red hues and rich in rays,
Is seen, advancing as it were with various tints, amid the ten surrounding arms.
14 Past and gone are three mortal generations: the fourth and last into the Sun hath entered.
He mid the worlds his lofty place hath taken. Into green plants is gone the Purifying.
15 The Rudras' Mother, Daughter of the Vasus, centre of nectar, the Adityas' Sister-
To folk who understand will 1 proclaim it-injure not Aditi, the Cow, the sinless.
16 Weak-minded men have as a cow adopted me who came hither from the Gods, a Goddess,
Who, skilled in eloquence, her voice uplifteth, who standeth near at hand with all devotions.
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21 That which the white-ant cats away, that over which the emmet crawls-
May all of this be oil to thee.
22 When he enkindles Agni, man should with his heart attend the song:
I with the priests have kindled him.
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O Thunderer, as a plenteous spring pours forth its stream, so, Indra, flow our songs to thee.
7 If now thou art at sacrifice, or if thou art upon the earth,
Come thence, high-thoughted! to our sacrifice with the Swift, come, Mighty with the Mighty Ones.
8 The active, fleet-foot, tawny Coursers that are thine are swift to victory, like the Wind,
Wherewith thou goest round to visit Manus' seed, wherewith all heaven is visible.
9 Indra, from thee so great we crave prosperity in wealth of kine,
As, Maghavan, thou favouredst Medhyatithi, and, in the fight, Nipatithi.
10 As, Maghavan, to Kanva, Trasadasyu, and to Paktha and Dasavraja;
As, Indra, to Gosarya and Rjisvan, thou vouchsafedst wealth in kine and gold.
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Directly unto thee, the pious Rusama Paviru, is that wealth brought nigh.
10 In zealous haste the singers have sung forth a song distilling oil and rich in sweets.
Riches have spread among us and heroic strength, with us are flowing Soma-drops.
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Vasus and Rudras shall come near to give us aid, and Maruts listen to our call.
4 May Pusan, Visnu, and Sarasvati befriend, and the Seven Streams, this call of mine:
May Waters, Wind, the Mountains, and the Forest-Lord, and Earth give ear unto my cry.
5 Indra, with thine own bounteous gift, most liberal of the Mighty Ones,
Be our boon benefactor, Vrtra-slayer, be our feast-companion for our weal.
6 Leader of heroes, Lord of battle, lead thou us to combat, thou Most Sapient One.
High fame is theirs who win by invocations, feasts and entertainment of the Gods.
7 Our hopes rest on the Faithful One: in Indra is the people's life.
O Maghavan, come nigh that thou mayst give us aid: make plenteous food stream forth for us.
8 Thee would we worship, Indra, with our songs of praise: O Satakratu, be thou ours.
Pour down upon Praskanva bounty vast and firm, exuberant, that shall never fail.
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2 Kindled in many a spot, still One is Agni; Silrya is One though high o'er all he shineth.
Illumining this All, still One is usas. That which is One hath into All developed.
3 The chariot bright and radiant, treasure-laden, three-wheeled, with easy seat, and lightly rolling,
Which She of Wondrous Wealth was born to harness,-this car of yours I call. Drink what remaineth.
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[09-000] RIG VEDA - BOOK THE NINTH
[09-001] HYMN I. Soma Pavamana.
1. In sweetest and most gladdening stream
flow pure, O Soma, on thy way,
Pressed out for Indra, for his drink.
2 Fiend-queller, Friend of all men, he hath with the wood attained unto
His place, his iron-fashioned home.
3 Be thou best Vrtra-slayer, best granter of bliss, most liberal:
Promote our wealthy princes' gifts.
4 Flow onward with thy juice unto the banquet of the Mighty Gods:
Flow bither for our strength and fame.
5 O Indu, we draw nigh to thee, with this one object day by day:
To thee alone our prayers are said
6 By means of this eternal fleece may Surya's Daughter purify
Thy Soma that is foaming forth.
7 Ten sister maids of slender form seize him within the press and hold
Him firmly on the final day.
8 The virgins send him forth: they blow the the skin musician-like and fuse
The triple foe-repelling meath.
9 Inviolable milch-kine round about him blend for Indra's drink,
The fresh young Soma with their milk.
10 In the wild raptures of this draught, Indra slays all the Vrtras: he,
The Hero, pours his wealth on us.
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To settle in the vats of wood.
2 This God, made ready with the hymn, runs swiftly through the winding ways,
Inviolable as he flows.
3 This God while flowing is adorned, like a bay steed for war, by men
Devout and skilled in holy songs.
4 He, like a warrior going forth with heroes, as he flows along
Is fain to win all precious boons.
5 This God, as he is flowing on, speeds like a car and gives his gifts:
He lets his voice be heard of all
6 Praised by the sacred bards, this God dives into waters, and bestows
Rich gifts upon the worshipper.
7 Away he rushes with his stream, across the regions, into heaven,
And roars as he is flowing on.
8 While flowing, meet for sacrifice, he hath gone up to heaven across
The regions, irresistible.
9 After the 'way of ancient time, this God, pressed out for Deities,
Flows tawny to the straining-cloth.
10 This Lord of many Holy Laws, even at his birth engendering strength,
Effused, flows onward in a stream.
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Is worshipped, God amid the Gods.
5 The golden, the Celestial Doors are lifted with their frames on high,
By Pavamana glorified.
6 With passion Pavamana longs for the great lofty pair, well-formed
Like beauteous maidens, Night and Dawn
7 Both Gods who look on men I call, Celestial Heralds: Indra's Self
Is Pavamana, yea, the Bull.
8 This, Pavamana's sacrifice, shall the three beauteous Goddesses,
Sarasvati and Bharati and Ila, Mighty One, attend.
9 1 summon Tvastar hither, our protector, champion, earliest-born,
Indu is Indra, tawny Steer; Pavamana is Prajapati.
10 O Pavamana, with the meath in streams anoint Vanaspati,
The ever-green. the golden-hued, refulgent, with a thousand boughs.
11 Come to the consecrating rite of Pavamana, all ye Gods,-
Vayu, Surya, Brhaspati, Indra, and Agni, in accord.
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With gladdening juice which gives them joy.
8 Tle streams of pleasant Soma flow to Bhaga, Mitra-Varuna,-
Well-knowing through his mighty powers.
Heaven and Earth, riches of meath to win us wealth:
Gain for us treasures and renown.
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Like joyful songs of singing-men.
3 The Somas deck themselves with milk, as Kings are graced with eulogies,
And, with seven priests, the sacrifice.
4 Pressed for the gladdening draught, the drops flow forth abundantly with song,
The Soma juices in a stream.
5 Winning Vivasvan's glory and producing Morning's light, the Suns
Pass through the openings of the cloth.
6 The singing-men of ancient time open the doors of sacred songs,-
Men, for the mighty to accept.
7 Combined in close society sit the seven priests, the brother-hood,
Filling the station of the One.
8 He gives us kinship with the Gods, and with the Sun unites our eye:
The Sage's ofrspring hath appeared.
9 The Sun with his dear eye beholds that quarter of the heavens which priests
Have placed within the sacred cell.
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Urging men's generations on.
8 The Wise One, with the Sage's stream, the Soma urged to speed, flows on
To the dear places of the sky.
9 O Pavamana, bring us wealth bright with a thousand splendours. Yea.
O Indu, give us ready help.
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The mettled steeds exert their strength.
4 He brandishes his horns on high, and whets them Bull who leads the herd,
Doing with might heroic deeds.
5 He moves, a vigorous Steed, adorned with beauteous rays of shining gold,
Becoming Sovran of the streams.
6 He, over places rough to pass, bringing rich treasures closely packed.
Descends into the reservoirs.
7 Men beautify him in the vats, him worthy to be beautified,
Him who brings forth abundant food.
8 Him, even him, the fingers ten and the seven songs make beautiful,
Well-weaponed, best of gladdeners.
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All-bounteous art thou in carouse.
2 Thou art a sacred Bard, a Sage; the meath is offipring of thy sap:
All-bountcous art thou in carouse.
3 All Deities of one accord have come that they may drink of thee:
All-bounteous art thou in carouse.
4 He who containeth in his hands all treasures much to be desired:
All-bounteous art thou in carouse.
5 Who milketh out this mighty Pair, the Earth and Heaven, like mother kine
All-bounteous art thou in carouse.
6 Who in a moment mightily floweth around these two world-halvcs:
All-bounteous art thou in carouse.
7 The Strong One, being purified, hath in the pitchers cried aloud:
All-bounteous art thou in carouse.
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Bringing their praiser vitalforce.
3 Lightly disporting them, the drops flow to one common reservoir,
And fall into the river's wave.
4 These Pavamanas have obtained all blessings much to be desired,
Like coursers harnessed to a car.
5 With view to us, O Soma-drops, bestow his manifold desire
On him who yet hath given us naught.
6 Bring us our wish with this design, as a wright brings his new-wrought wheel:
Flow pure and shining with the stream.
7 These drops have cried with resonant voice: like swift steeds they have run the course,
And roused the good man's hymn to life.
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3 O Soma Pavamana, thou art flowing to be Indra's drink:
The men have seized and lead thee forth.
4 Victorious, to be hailed with joy, O Soma, flow, delighting men,
To him who ruleth o'er mankind.
5 Thou, Indu, when, effused by stones, thou runnest to the filter, art,
Ready for Indra's high decree.
6 Flow on, best Vrtra-slayer; flow meet to be hailed with joyful lauds.
Pure, purifying, wonderful.
7 Pure, purifying is he called the Soma of the meath eflused,
Slayer of sinners, dear to Gods.
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6 To Indra in the firmament this mighty tawny Steer hath flowed,
This Indu, being purified.
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3 The winds are gracious in their love to thee, the rivers flow to thee
Soma, they multiply thy power.
4 Soma, wax great. From every side may vigorous powers unite in thee:
Be in the gathering-Place of strength.
5 For thee, brown-hued! the kine have poured imperishable oil and milk.
Aloft on the sublimest height.
6 Friendship, O Indu, we desire with thee who bearest noble arms,
With thee, O Lord of all that is.
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[09-035] HYMN XXXV. Soma Pavamana.
1. Pour forth on us abundant wealth, O Pavamana, with thy stream.
Wherewith thou mayest find us light
2 O Indu, swayer of the sea, shaker of all things, flow thou on,
Bearer of wealth to us with might.
3 With thee for Hero, Valiant One! may we subdue our enemies:
Let what is precious flow to us.
4 Indu arouses strength the Sage who strives for victory, winning power,
Discovering holy works and means.
5 Mover of speech, we robe him with our songs as he is purified
Soma, the Guardian of the folk;
6 On whose way, Lord of Holy Law, most richi as he is purified.
The people all have set their hearts.
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4 He like a falcon settles down amid the families of men.
Speeding like lover to his love.
5 This young exhilarating juice looks downward from its place in heaven,
This Soma-drop that pierced the sieve.
6 Poured for the draught, this tawny juice
flows forth, intelligent, crying out,
Unto the well-beloved place.
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1. ENGENDERING the Sun in floods, engendering heaven's lights, green-hued,
Robed in the waters and the milk,
2 According to primeval plan this Soma, with his stream, effused
Flows purely on, a God for Gods.
3 For him victorious, waxen great, the juices with a thousand powers
Are purified for winning spoil.
4 Shedding the ancient fluid he is poured into the cleansing sieve:
He, thundering, hath produced the Gods.
5 Soma, while purifying, sends hither all things to be desired,
He sends the Gods who strengthen Law.
6 Soma, effused, pour on us wealth in kine, in heroes, steeds, and spoil,
Send us abundant store of food.
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5 All friends have lauded him as he sports in the wood, beyond the fleece:
Singers have chanted Indu's praise.
6 Flow, Indu, with that stream wherein steeped thou announcest to the man
Who worships thee heroic strength.
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Ppur down on us a flood of rain.
4 To give us vigour, with thy stream run through the fleecy straining-cloth
For verily the Gods will bear.
5 Onward hath Pavamana flowed and beaten off the Raksasas,
Flashing out splendour as of old.
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Indu the bringer of delight.
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Swift runs this giver of delight.
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14 Even as mother cows their calf, so let our praise-songs strengthen him,
Yea, him who winneth Indra's heart.
15 Soma, pour blessings on our kine, pour forth the food that streams with milk
Increase the sea that merits laud.
16 From heaven hath Pavamana made, as 'twere, the marvellous thunder, and
The lofty light of all mankind.
17 The gladdening and auspicious juice of thee, of Pavamana, King!
Flows o'er the woollen straining-cloth.
18 Thy juice, O Pavamana, sends its rays abroad like splendid skill,
Like lustre, all heaven's light, to see.
19 Flow onward with that juice of thine most excellent, that brings delight,
Slaying the wicked, dear to Gods.
20 Killing the foeman and his hate, and winning booty every day,
Gainer art thou of steeds and kine.
21 Red-hued, be blended with the milk that seems to yield its lovely breast,
Falcon-like resting in thine home.
22 Flow onward thou who strengthenedst Indra to slaughter Vrtra who
Compassed and stayed the mighty floods.
23 Soma who rainest gifts, may we win riches with our hero sons:
Strengthen, as thou art cleansed, our hymns.
24 Aided by thee, and through thy grace, may we be slayers when we war:
Watch, Soma, at our solemn rites.
25 Chasing our foemen, driving off the godless, Soma flowcth on,
Going to Indra's special place.
26 O Pavamana, hither bring great riches, and destroy our foes:
O Indu, grant heroic fame.
27 A hundred obstacles have ne'er checked
thee when fain to give thy boons,
When, being cleansed, thou combatest.
28 Indu, flow on, a mighty juice; glorify us among the folk:
Drive all our enemies away.
29 Indu, in this thy friendship most lofty and glorious may we
Subdue all those who war with us.
30 Those awful weapons that thou hast, sharpened at point to strike men down-
Guard us therewith from every foe.
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7 Thou, Indu, with thy streams that drop sweet juices, which were poured for
help,
Hast settled in the cleansing sieve.
8 So flow thou onward through the fleece, for Indra flow, to be his drink,
Finding thine home in vats of wood.
9 As giving room and freedom, as most sweet, pour butter forth and milk,
O Indu, for the Angirases.
10 Most active and benevolent, this Pavamana, sent to us
For lofty friendship, meditates.
11 Queller of curses, mighty, with strong sway, this Pavamana shall
Bring treasures to the worshipper.
12 Pour thou upon us thousandfold possessions, both of kine and steeds,
Exceeding glorious, much-desired.
13 Wandering far, with wise designs, the juice here present is effused,
Made beautiful by living men.
14 For Indra flows the gladdening drink, the measurer of the region, Sage,
With countless wealth and endless help.
15 Born on the inountain, lauded here, Indu for Indra is set down,
As in her sheltering nest a bird.
16 Pressed by the men, as 'twere to war hath Soma Pavamana sped,
To test with might within the vats.
17 That he may move, they yoke him to the three-backed triple-seated car
By the Seven Rsis' holy songs.
18 Drive ye that Tawny Courser, O ye pressers, on his way to war,
Swift Steed who carries off the spoil.
19 Pouring all glories hither, he, effused and entering the jar,
Stands like a hero mid the kine.
20 Indu, the living men milk out the juice to make the rapturous draught:
Gods for the Gods milk out the meath.
21 Pour for the Gods into the sieve our Soma very rich in sweets,
Him whom the Gods most gladly hear.
22 Into his stream who gladdens best these Soma juices have been poured,
Lauded with songs for lofty fame.
23 Thou flowest to enjoy the milk, and bringest valour, being cleansed:
Winning the spoil flow hitherward.
24 And, hymned by Jamadagnis, let all nourishment that kine supply,
And general praises, flow to us.
25 Soma, as leader of the song flow onward with thy wondrous aids,
For holy lore of every kind.
26 Do thou as leader of the song, stirring the waters of the sea,
Flow onward, thou who movest all.
27 O Soma, O thou Sage, these worlds stand ready to attest thy might:
For thy behoof the rivers flow.
28 Like showers of rain that fall from heaven thy streams perpetually flow
To the bright fleece spread under them.
29 For potent Indra purify Indu effectual and strong,
Enjoyment-giver, Mighty Lord.
30 Soma, true, Pavamana, Sage, is seated in the cleansing sieve,
Giving his praiser hero strength.
<388>
[09-063] HYMN LXIII. Soma Pavanana.
1. POUR hitherward, O Soma, wealth in thousands and heroic strength,
And keep renown secure for us.
2 Thou makest food and vigour swell for Indra, best of gladdeners!
Within the cups thou seatest thee.
3 For Indra and for Visnu poured, Soma hath flowed into the jar:
May Vayu find it rich in sweets.
4 These Somas swift and brown of hue, in stream of solemn sacrifice
Have flowed through twisted obstacles,
5 Performing every noble work, active, augmenting Indra's strength,
Driving away the godless ones.
6 Brown Soma-drops, effused that seek Indra, to their appropriate place
Flow through the region hitherward.
7 Flow onward with that stream of thine wherewith thou gavest Surya light,
Urging on waters good to men.
8 He, Pavamana, high o'er man yoked the Sun's courser Etasa
To travel through the realm of air.
9 And those ten Coursers, tawny-hued, he harnessed that the Sun might come
Indu, he said, is Indra's self.
10 Hence, singers, pour the gladdeningjuice to Vayu and to Indra, pour
The drops upon the fleecy cloth.
11 O Soma Pavamana, find wealth for us not to be assailed,
Wealth which the foeman may not win.
12 Send riches hither with thy stream in thousands, both of steeds and kine,
Send spoil of war and high renown.
13 Soma the God, expressed with stones, like Surya, floweth on his way,
Pouring the juice within the jar.
14 These brilliant drops have poured for us, in stream of solemn sacrifice,
Worshipful laws and strength in kine.
15 Over the cleansing sieve have flowed the Somas, blent with curdled milk,
Effused for Indra Thunder-armed.
16 Soma, do thou most rich in sweets, a gladdening drink most dear to Gods,
Flow to the sieve to bring us wealth.
17 For Indra, living men adorn the Tawny Courser in the streams, Indu, the giver of delight.
18 Pour for us, Soma, wealth in gold, in horses and heroic sons,
Bring hither strength in herds of kine.
19 For Indra pour ye on the fleece him very sweet to taste, who longs.
For battle as it were in war.
20 The singers, seeking help, adorn the Sage who must be decked with songs:
Loud bellowing the Steer comes on,
21 The singers with their thoughts and hymns have, in the stream of sacrifice,
Caused Soma, active Steer, to roar.
22 God, working with mankind, flow on; to Indra go thy gladdening juice:
To Vayu mount as Law commands
23 O Soma, Pavamana, thou pourest out wealth that brings renown:
Enter the lake, as one we love.
24 Soma thou flowest chasing foes and bringing wisdom and delight:
Drive off the folk who love not Gods.
25 The Pavamanas have been poured, the brilliant drops of Soma juice,
For holy lore of every kind.
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26 The Pavamanas have been shed, the beautiful swift Soma-drops,
Driving all enemies afar.
27 From, heaven, from out the firmament, hath Pavamana been effused
Upon the summit of the earth.
28 O Soma, Indu, very wise, drive, being purified, with thy stream
All foes, all Raksasas away.
29 Driving the Raksasas afar, O Soma, bellowing, pour for us
Most excellent and splendid strength.
30 Soma, do thou secure for us the treasures of the earih and heaven,
Indu, all boons to be desired.
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20 What time the Swift One resteth in the golden place of sacrifice,
He leaves the foolish far away.
21 The friends have sung in unison, the prudent wish to sacrifice:
Down sink the unintelligent.
22 For Indra girt by Maruts, flow, thou Indu, very rich in sweets,
To sit in place of sacrifice.
23 Controlling priests and sages skilled in holy song adorn thee well:
The living make thee beautiful.
24 Aryaman, Mitra, Varuna drink Pavamana's juice, yea, thine:
O Sage, the Maruts drink thereof.
25 O Soma, Indu, thou while thou art purified urgest onward speech.
Thousandfold, with the lore of hymns.
26 Yea, Soma, Indu, while thou art purified do thou bring to us
Speech thousandfold that longs for war.
27 O Indu, Much-invoked, while thou art purifying, as the Friend.
Of these men enter thou the lake.
28 Bright are these Somas blent with milk, with light that flashes brilliantly. And form that utters
loud acclaim.
29 Led by his drivers, and sent forth, the Strong Steed hath come nigh for spoil,
Like warriors when they stand arrayed.
30 Specially, Soma, coming as a Sage from heaven to prosper us,
Flow like the Sun for us to see.
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14 The pitchers, Indu, with thy streams have sung aloud in vigorous might
Enter them, and let Indra drink.
15 O thou whose potent gladdening juice they milk out with the stones, flow on,
Destroyer of our enemies.
16 King Pavamana is implored with holy songs, on man's behalf,
To travel through the firmament.
17 Bring us, O Indu, hundredfold increase of kine, and noble steeds,
The gift of fortune for our help.
18 Pressed for the banquet of the Gods, O Soma, bring us might, and speed,
Like beauty for a brilliant show.
19 Soma, flow on exceeding bright with loud roar to the wooden vats,
Falcon-like resting in thine home.
20 Soma, the Water-winner flows to Indra, Vayu, Varuna,
To Visnu and the Marut host.
21 Soma , bestowing food upon our progeny, from every sides,
Pour on us riches thousandfold
22 The Soma juices which have been expressed afar or near at hand,
Or there on Saryanavan's bank,
23 Those pressed among Arjikas, pressed among the active, in men's homes,
Or pressed among the Races Five-
24 May these celestial drops, expressed, pour forth upon us, as they flow,
Rain from the heavens apd hero strength.
25 Urged forward o'er the ox-hide flows the Lovely One of tawny hue,
Lauded by Jamadagni's song.
26 Like horses urged to speed, the drops, bright, stirring vital power, when blent
With milk, are beautified in streams.
27 So they who toil with juices send thee forward for the Gods' repast:
So with this splendour flow thou on.
28 We choose to-day that chariot-steed of thine, the Strong, that brings us bliss,
The Guardian, the desire of all,
29 The Excellent, the Gladdener, the Sage with heart that understands,
The Guardian, the desire of all;
30 Who for ourselves, O thou Most Wise, is wealth and fair intelligence,
The Guardian, the desire of all.
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8 Driving thee in Vivasvan's course, the Seven Sisters with their hymns
Made melody round thee the Sage.
9 The virgins deck thee o'er fresh streams to drive thee to the sieve when thou,
A singer, bathest in the wood.
10 The streams of Pavamana, thine, Sage, Mighty One, have pouredthem forth.
Like coursers eager for renown.
11 They have been poured upon the fleece towards the meath-distilling vat:
The holy songs have sounded forth.
12 Like milch-kine coming home, the drops of Soma juice have reached the lake,
Have reached the place of sacrifice.
13 O Indu, to our great delight the running waters flow to us,
When thou wilt robe thyself in milk.
14 In this thy friendship, and with thee to help us, fain to sacrifice,
Indu, we crave thy friendly love.
15 Flow on, O Soma, for the great Viewer of men, for gain of Idne
Enter thou into Indra's throat.
16 Best art thou, Soma, of the great, Strongest of strong ones, Indu: thou
As Warrior ever hast prevailed.
17 Mightier even than the strong, more valiant even than the brave,
More libpral than the bountiful,
18 Soma, as Sura, bring us food, win offspring of our bodies: we
Elect thee for our friendship, we elect thee for companionship.
19 Agni, thou pourest life; send down upon us food and vigorous strength;
Drive thou misfortune far away,
20 Agni is Pavamana, Sage, Chief Priest of all the Races Five:
To him whose wealth is great we pray.
21 Skilled in thy task, O Agni, pour splendour with hero strength on us,
Granting me wealth that nourishes.
22 Beyond his enemies away to sweet praise Pavamana flows,
Like Surya visible to all.
23 Adorned by living men, set forth for entertainment, rich in food,
Far-sighted Indu is a Steed.
24 He, Pavamana, hath produced the lofty Law, the brilliant light,
Destroying darkness black of hue.
25 From tawny Pavamana, the Destroyer, radiant streams have sprung,
Quick streams from him whose gleams are swift.
26 Best rider of the chariot, praised with fairest praise mid beauteous ones,
Gold-gleaming with the Marut host,
27 May Pavamana, best to win the booty, penetrate with rays,
Giving the singer hero strength.
28 Over the fleecy sieve hath flowed the drop effused: to Indra comes
Indu while he is purified
29 This Soma, through the pressing-stones, is sporting on the oxhide, and
Summoning Indra to the draught.
30 O Pavamana, bless us, so that we may live, with that bright milk
Of thine which hath been brought from heaven.
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2 Effused as cheerer of the men, flowing best gladdener, thou art
A Prince to Indra with thy juice.
3 Poured forth by pressing-stones, do thou with loud roar send us in a stream
Most excellent illustrious might.
4 Indu, urged forward, floweth through the fleecy cloth: the Tawny One
With his loud roar hath brought as strength.
5 Indu, thou flowest through the fleece, bringing felicities and fame,
And, Soma, spoil and wealth in kine.
6 Hither, O Indu, bring us wealth in steeds and cattle hundredfold:
Bring wealth, O Soma, thousandfold.
7 In purifying, through the sieve the rapid drops of'Soma juice
Come nigh to Indra in their course.
8 For Indra floweth excellent Indu, the noblest Soma juice
The Living for the Living One.
9 The glittering maids send Sura forth they with their song have sung aloud
To Pavamana dropping meath.
10 May Pusan, drawn by goats, be our protector, and on all his paths
Bestow on us our share of maids.
11 This Soma flows like gladdening oil for him who wears the braided locks:
He shall give us our share of maids.
12 This Soma juice, O glowing God, flows like pure oil, effused for thee:
He shall give us our share of maids.
13 Flow onward, Soma, in thy stream, begetter of the sages' speech:
Wealth-giver among Gods art thou.
14 The Falcon dips within the jars: he wrap.him in his robe and goes
Loud roaring to the vats of wood.
15 Soma, thy juice hath been effused and poured into the pitcher: like
A rapid hawk it rushes on.
16 For Indra flow most rich in sweets, O Soma, bringing him delight.
17 They were sent forth to feast the Gods, like chariots that display their strength.
18 Brilliant, best givers of delight, these juices have sent Vayu forth.
19 Bruised by the press-stones and extolled, Soma, thou goest to the sieve,
Giving the worshipper hero strength.
20 This juice bruised by the pressing-stones and lauded passes through the sieve,
Slayer of demons, through the fleece.
21 O Pavamana, drive away the danger, whether near at hand
Or far remote, that finds me here.
22 This day may Pavamana cleanse us with his purifying power,
Most active purifying Priest.
23 O Agni, with the cleansing light diffused through all thy fiery glow,
Purify thou this prayer of ours.
24 Cleanse us with thine own cleansing power, O Agni, that is bright with flame,
And by libations poured to thee.
25 Savitar, God, by both of these, libation, purifying power,
Purify me on every side.
26 Cleanse us, God Savitar, with Three, O Soma, with sublimest forms,
Agni, with forms of power and might.
27 May the Gods' company make me clean, and Vasus make rue pure by song.
Purify me, ye General Gods; O Jatavedas, make me pure.
28 Fill thyself full of juice, flow forth, O Soma, thou with all thy stalks,
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The best oblation to the Gods.
29 We with our homage have approached the Friend who seeks our wondering praise,
Young, strengthener of the solemn rite.
30 Lost is Alayya's axe. O Soma, God do thou send it back hither in thy flow
Even, Soma, God, if 'twere a mole.
31 The man who reads the essence stored by saints, the Pavamani hymns,
Tastes food completely purified, made sweet by Matarisvan's touch.
32 Whoever reads the essence stored by saints, the Pavamani hymns,
Sarasvati draws forth for him water and butter, milk and meath.
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And Pavamana, like the shout of combatants, the drop rising in sweet juice, is flowing through the
fleece.
3 He flows about the sheep-skin, longing for a bride: he looses Aditi's Daughters for the worshipper.
The sacred drink hath come, gold-tinted, well-restrained: like a strong Bull he shines, whetting his
manly might.
4 The Bull is bellowing; the Cows are coming nigh: the Goddesses approach the God's own resting-
place.
Onward hath Soma passed through the sheep's fair bright fleece, and hath, as 'twere, endued a
garment newly washed.
5 The golden-hued, Immortal, newly bathed, puts on a brightly shining vesture that is never harmed.
He made the ridge of heaven to be his radiant robe, by sprinkling of the bowls from moisture of the
sky.
6 Even as the beams of Surya, urging men to speed, that cheer and send to sleep, together rush they
forth,
These swift outpourings in long course of holy rites: no form save only Indra shows itself so pure.
7 As down the steep slope of a river to the vale, drawn from the Steer the swift strong draughts have
found a way.
Well be it with the men and cattle in our home. May powers, O Soma, may the people stay with us.
8 Pour out upon us wealth in goods, in gold, in steeds, in cattle and in corn, and great heroic strength.
Ye, Soma, are my Fathers, lifted up on high as heads of heaven and makers of the strength of life.
9 These Pavamanas here, these drops of Soma, to Indra have sped forth like cars to booty.
Effused, they pass the cleansing fleece, while, gold-hued, they cast their covering off to pour the rain
down.
10 O Indu, flow thou on for lofty Indra, flow blameless, very gracious, foe-destroyer.
Bring splendid treasures to the man who lauds thee. O Heaven and Earth, with all the Gods protect.
us.
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10 Urged like a car-steed flow to strength, O Soma: Indu, flow onward to the throat of Indra.
Skilled, bear us past, as in a boat o'er water: as battling Hero save us from the foeman.
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As Indra's thunderbolt, Steer with farspreading wealth, Soma is flowing on to make the heart rejoice.
8 Over the earthly region flow thou on thy way, helping the praiser and the pourer, thou Most Wise.
Let us not lack rich treasure reaching to our home, and may we clothe ourselves in manifold bright
wealth.
9 Hither, O Indu, unto us a hundred gifts of steeds, a thousand gifts of cattle and of gold,
Measure thou forth, yea, splendid ample strengthening food do thou, O Pavamana, heed this laud of
ours.
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Hini the Most Bounteous Ones, ever united, love; him as ouir Friend the Men who make all swell rain
down.
5 The Soma-stalk hath roared, following with the wave: he swells with sap for man the skin which
Gods enjoy.
Upon the lap of Aditi he lays the germ, by means whereof we gain children and progeny.
6 In the third region which distils a thousand streams, may the Exhaustless Ones descend with
procreant power.
The kindred Four have been sent downward from the heavens: dropping with oil they bring Amrta
and sacred gifts.
7 Soma assumes white colour when he strives to gain: the bounteous Asura knows full many a
precious boon.
Down the steep slope, through song, he comes to sacrifice, and he will burst the water-holding cask
of heaven,
8 Yea, to the shining milk-anointed beaker, as to his goal, hath stepped the conquering Courser.
Pious-souled men have sent their giffi of cattle unto Kaksivan of the hundred winters.
9 Soma, thy juice when thou art blended with the streams, flows, Pavamana, through the long wool
of the sheep.
So, cleansed by sages. O best giver of delight, grow sweet for Indra, Pavamana! for his drink.
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[09-077] HYMN LXXVII. Soma Pavamana.
1. MORE beauteous than the beautiful, as Indra's bolt, this Soma, rich in sweets, hath clamoured in
the vat.
Dropping with oil, abundant, streams of sacrifice flow unto him like milch-kine, lowing, with their
milk.
2 On flows that Ancient One whom, hitherward, from heaven, sped through the region of the air, the
Falcon snatched.
He, quivering with alarm and terrified in heart before bow-armed Krsanu, holdeth fast the sweet.
3 May those first freshest drops of Soma juice effused flow on, their way to bring us mighty strength
in kine.
Beauteous as serpents, worthy to be looked upon, they whom each sacred gift and all our prayers
have pleased.
4 May that much-lauded Indu, with a heart inclined to us, well-knowing, fight against our enemies.
He who hath brought the germ beside the Strong One's seat moves onward to the widely-opcned
stall of kine.
5 The active potent juice of heaven is flowing on, great Varuna whom the forward man can ne'er
deceive.
Mitra, the Holy, hath been pressed for troubled times, neighing like an impatient horse amid the herd,
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1. ON flows the stream of Soma who beholds mankind: by everlasting Law he calls the Gods from
heaven.
He lightens with the roaring of Br aspati: h the lakes have not contained the pourings of juice.
2 Thou, powerful Soma, thou to whom the cows have -lowed, ascendest bright with sheen, thine iron-
fashioned home.
Thou, lengthening our princes' life and high renown, flowest for Indra as his might to gladdening
drink.
3 Best giver of delight, he flows to Indra's throat, robing himself in might, Auspicious One, for fame.
He spreads himself abroad to meet all things that be: the vigorous Tawny Steed flows sporting on his
way.
4 The men, the ten swift fingers, milk thee out for Gods, even thee most rich in meath, with thousand
flowing streams.
Soma who winnest thousands, driven by the men, expressed with stones, bring, as thou flowest, all
the Gods.
5 Deft-handed men with stones, the ten swift fingers, drain thee into waters, thee, the Steer enriched
with sweets.
Thou, Soma, gladdening Indra, and the Heavenly Host, flowest as Pavamana like a river's wave.
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2 High in the seat of heaven is spread the Scorcher's sieve: its threads are standing separate,
glittering with light.
The Swift Ones favour him who purifieth this: with consciousness they stand upon the height of
heaven.
3 The foremost spotted Steer hath made the Mornings shine, and yearning after strength sustains all
things that be.
By his high wisdom have the mighty Sages wrought: the Fathers who behold mankind laid down the
germ,
4 Gandharva verily protects his dwellingplace; Wondrous, he guards the generations of the Gods.
Lord of the snare, he takes the foeman with the snare: those who are most devout have gained a
share of meath.
5 Rich in oblations! robed in cloud, thou corapassest oblation, sacrifice, the mighty seat of Gods.
King, on thy chariot-sieve thou goest up to war, and with a thousand weapons winnest lofty fame.
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Let no oppression master this our holy work: may we, O Indu, gain all opulence through thee.
9 The Steer who sees afar hath risen above the sky: the Sage hath caused the lights of heaven to give
their shine.
The. King is passing through the filter with a roar: they drain the milk of heaven from him who looks
on men.
10 High in the vault of heaven, unceasing, honey-tongued, the Loving Ones drain out the mountain-
haunting Steer,-
The drop that hath grown great in waters, in the lake meath-rich, in the stream's wave and in the
cleansing sieve.
11 The Loving Ones besought with many voices the Eagle who had flown away to heaven.
Hymns kiss the Youngling worthy of laudation, resting on earth, the Bird of golden colour.
12 High to heaven's vault hath the Gandharva risen, beholding all his varied forms and figures.
His ray hath shone abroad with gleaming splendour: pure, he hath lighted both the worlds, the
Parents.
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O Indra, through thy wisdom, b thy thought, O Sage, Soma flows bright and pure between the earth
and heaven.
14 He, clad in mail that reaches heaven, the Holy One, filling the firmament stationed amid the
worlds,
Knowing. the realm of light, hath come to us in rain: he summons to himself his own primeval Sire.
15 He who was first of all to penetrate his form bestowed upon his race wide shelter and defence.
From that high station which he hath in loftiest heaven he comes victorious to all encounters here.
16 Indu hath started for Indra's special place and slights not as a Friend the promise of his Friend.
Soma speeds onward like a youth to youtlitial maids, and gains the beaker by a course of bundred
paths.
17 Your songs, exhilarating, tuneful, uttering praise, are come into the placns where the people meet.
Worshippers have exalted Soma with their hymns, and milch kine have come near to meet him with
their milk.
18 O Soma, Indu, while they cleanse thee, pour on us accumulateds Plentiful, nutritious food,
Which, ceaseless, thrice a day shall yield us hero power enriched with store of nourishment, and
strength, and Meath.
19 Far-seeing Soma flows, the Steer, the Lord of hymns, the Furtherer of day, of morning, and of
heaven.
Mixt with the streams he caused the beakers to resound, and with the singers' aid they entered
Indra's heart.
20 On, with the prudent singers, flows the ancient Sage and guided by the men hath roared about
the vats.
Producing Trita's name, may he pour forth the meath, that Vayu and that Indra may become his
Friends.
21 He, being purified, hath made the Mornings shine: this, even this is he who gave the rivers room.
He made the Three Times Seven pour out the milky flow: Soma, the Cheerer, yields whate'er the
heart finds sweet.
22 Flow, onward, Soma, in thine own celestial forms, flow, Indu, poured within the beaker and the
sieve.
Sinking into the throat of Indra with a roar, led by the men thou madest Surya mount to heaven.
23 Pressed out with stones thou flowest onward to the sieve, O Indu, entering the depths of Indra's
throat.
Far-sighted Soma, now thou lookest on mankind: thou didst unbar the cowstall for the Angirases.
24 In thee, O Soma, while thou purifitedst thee, high-thoughted sages, seeking favour, have rejoiced.
Down from the heavens the Falcon brought thee hitherward, even thee, O Indu, thee whom all our
hymns adorn.
25 Seven Milch-kine glorify the Tawny-coloured One while with his wave in wool he purifies himself.
The living men, the mighty, have impelled the Sage into the waters' lap, the place of sacrifice.
26 Indu, attaining purity, plunges through the foe, making Ilis ways all easy for the pious man.
Making the kine his mantle, he, the lovely Sage, runs like a sporting courser onward through the
fleece.
27 The ceaseless watery fountains with their hundred streams sing, as they hasten near, to him the
Golden-hued
Him, clad in robes of milk, swift fingers beautify on the third height and in the luminous realm of
heaven.
28 These are thy generations of celestial seed thou art the Sovran Lord of all the world of life.
This universe, O Pavamana, owns thy sway; thou, Indu, art the first establisher of Law.
29 Thou art the sea, O Sage who bringest alf to light: under thy Law are these five regions of the
world.
Tlou reachest out beyond the earth, beyond the heavens: thine are the lights, O Pavamana, thine the
Sun.
30 Thou in the filter, Soma Pavamana, art purified to support the region for the Gods.
The chief, the longing ones have sought to hold thee fast, and all these living creatures have been
turned to thee.
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31 Onward the Singer travels o'er the fleecy sieve. the Tawny Steer hath bellowed in the wooden
vats.
Hymns have been sung aloud in resonant harmony, and holy songs kiss him, the Child who claims
our praise.
32 He hath assumed the rays of Surya for his robe, spinning, as he knows bow, the triply-twisted
thread.
He, guiding to the newest rules of Holy Law, comes as the Women's Consort to the special place.
33 On flows the King of rivers and the Lord of heaven: he follows with a shout the paths of Holy Law.
The Golden-hued is poured forth, with his hundred streams, Wealth-bringer, lifting up his voice while
purified.
34 Fain to be cleansed, thou, Pavamana, pourest out, like wondrous Surya, through the fleece, an
ample sea.
Purified with the hands, pressed by the men with stones, thou speedest on to mighty booty-bringing
war.
35 Thou, Pavamana, sendest food and power in streams. thou sittest in the beakers as a hawk on
trees,
For Indra poured as cheering juice to make him glad, as nearest and farseeing bearer-up of heaven.
36 The Sisters Seven, the Mothers, stand around the Babe, the noble, new-born Infant, skilled in holy
song,
Gandharva of the floods, divine, beholding men, Soma, that he may reign as King of all the world.
37 As Sovran Lord thereof thou Passest through these worlds, O Indu, harnessing thy tawny well-
winged Mares.
May they pour forth for thee milk and oil rich in sweets: O Soma, let the folk abide in thy decree.
38 O Soma, thou beholdest men from every side: O Pavamana, Steer, thou wanderest through these.
Pour out upon us wealth in treasure and in gold: may we have strength to live among the things that
be.
39 Winner of gold and goods and cattle flow thou on, set as impregner, Indu, mid the worlds of life.
Rich in brave men art thou, Soma, who winnest all: these holy singers wait upon thee with the song.
40 The wave of flowing meath hath wakened up desires: the Steer enrobed in milk plunges into the
streams.
Borne on his chariot-sieve the King hath risen to war, and with a thousand rays hath won him high
renown.
41 Dear to all life, he sends triumphant praises forth, abundant, bringing offspring, each succeeding
day.
From Indra crave for us, Indu, when thou art quaffed, the blessing that gives children, wealth that
harbours steeds.
42 When days begin, the strong juice, lovely, golden-hued, is recognized by wisdom more and more
each day,
He, stirring both the Races, goes between the two, the bearer of the word of men and word of Gods.
43 They balm him, balm him over balm him thoroughly, caress the mighty strength and balm it with
the meath.
They seize the flying Steer at the stream's breathing-place: cleansing with gold they grasp the
Animal herein.
44 Sing forth to Pavamana skilled in holy song: the juice is flowing onward like a mighty stream.
He.glideth like a serpent from his ancient skin, and like a playful horse the Tawny Steer hath run.
45 Dweller in floods, King, foremost, he displays his might, set among living things as measurer of
days.
Distilling oil he flows, fair, billowy, golden-hued, borne on a car of light, sharing one hom-e with
wealth.
46 Loosed is the heavens! support, the uplifted cheering juice: the triply-mingled draught flows round
into the worlds.
The holy hymns caress the stalk that claims our praise, when singers have approached his beauteous
robe with song.
47 Thy strearns that flow forth rapidly collected run over the fine fleece of the sheep as thou art
cleansed.
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When, Indu, thou art. balmed with milk within the bowl, thou sinkest in the jars, O Soma, when
expressed.
48 Winner of' power, flow, Soma, worthy of our laud: run onward to the fleece as well-beloved meath.
Destroy, O Indu, all voracious Raksasas. With brave sons in the assembly let our speech be bold.
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First, Hero in the fight, he seeks the cattle, and with his eye the Steer is our protector.
4 They harness to the broad-wheeled car the mighty Courser whose back bears meath, unwearied,
awful.
The twins, the sisters brighten him, and strengthen-these children of one damethe vigorous Racer.
5 Four pouring out the holy oil attend him, sitting together in the same container.
To him they flow, when purified, with homage, and still, from every side, are first about him.
6 He is the buttress of the heavens, supporter of earth, and in his hand are all the people.
Be the team's Lord a well to thee the singer: cleansed is the sweet plant's stalk for deed of glory.
7 Fighting, uninjured come where Gods are feasted; Soma, as Vitra-slayer flow for Indra.
Vouchsafe us ample riches very splendid may we be masters of heroic vigour.
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5 Now let this be the truth of Pavamana, there where all singers gather them together,
That he hath given us room and made the daylight, hath holpen Manu and repelled the Dasyu.
6 As the priest seeks the station rich in cattle, like a true King who goes to great assemblies,
Soma hath sought the beakers while they cleansed him, and like a wild bull, in the wood hath settled.
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The Friend of Indra mounts his car well-knowing, he comes thereon to meet the prayer we offer.
3 O God, for service of the Gods flow onward, for food sublime, as Indra's drink, O Soma.
Making the floods, bedewing earth and heaven, come from the vast, comfort us while we cleanse
thee
4 Flow for prosperity and constant Vigour, flow on for happiness and high perfection.
This is the wish of these friends assembled: this is my wish, O Soma Pavamana.
5 Father of holy hymns, Soma flows onward the Father of the earth, Father of heaven:
Father of Agni, Surya's generator, the Father who begat Indra and Visnu.
6 Brahman of Gods, the Leader of the poets, Rsi of sages, Bull of savage creatures,
Falcon amid the vultures, Axe of forests, over the cleansing sieve goes Soma singing.
7 He, Soma Pavamana, like a river, hath stirred the wave of voice, our songs and praises.
Beholding these inferior powers in cattle, he rests among them as a Steer well-knowing.
8 As Gladdener, Warrior never harmed in battle, with thousand genial streams, pour strength and
vigour.
As thoughtful Pavamana, urge O Indu, speeding the kine, the plant's wave on to Indra.
9 Dear, grateful to the Gods, on to the beaker moves Soma, sweet to Indra, to delight him.
With hundred powers, with thousand currents, Indu, like a strong car-horse, goes to the assembly.
10 Born in old time as finder-out of treasures, drained with the stone, decking himself in waters,
Warding off curses, King of all existence, he shall find way for prayer the while they cleanse him.
11 For our sage fathers, Soma Pavamana, of old performed, by thee, their sacred duties.
Fighting unvanquished, open the enclosures: enrich us with large gifts of steeds and heroes.
12 As thou didst flow for Manu Life-bestowing, Foe-queller, Comforter, rich in oblations,
Even thus flow onward now conferring riches: combine with Indra, and bring forth thy weapons.
13 Flow onward, Soma, rich in sweets and holy,. enrobed in waters on the fleecy summit.
Settle in vessels that are full of fatness, as cheering and most gladdening drink for Indra.
14 Pour, hundred-streamed, winner of thousands, mighty at the Gods' banquet, Pour the rain of
heaven,
While thou with rivers roarest in the beaker, and blent with milk prolongest our existence.
15 Purified with our holy hymns, this Soma o'ertakes malignities like some strong charger,
Like fresh milk poured by Aditi, like passage in ample room, or like a docile car-horse.
16 Cleansed by the pressers, armed with noble weapons, stream to us the fair secret name thou
bearest.
Pour booty, like a horse, for love of glory God, Soma, send us kine, and send us Vayu.
17 They deck him at his birth, the lovely Infant, the Maruts with their troop adorn the Car-horse.
By songs a Poet and a Sage by wisdom, Soma joes singing through the cleansing filter.
18 Light-winner, Rsi-mindcd, Rsi-maker, hymned in a thousand hymns, Leader of sages,
A Steer who strives to gain his third form, Soma is, like Viraj, resplendent as a Singer.
19 Hawk seated in the bowls, Bird wide-extended, the Banner seeking kine and wielding weapons,
Following close the sea, the wave of waters, the great Bull tells his fourth form and declares it.
20 Like a fair youth who decorates his body, a courser rushing to the gain of riches,
A steer to herds, so, flowing to the pitcher, he with a roar hath passed into the beakers.
21 Flow on with might as Pavamana, Indu flow loudly roaring through the fleecy filter.
Enter the beakers sporting, as they cleanse thee, and let thy gladdening juice make Indra joyful.
22 His streams have been effused in all their fulness, and he hath entered, balmed with milk, the
goblets.
Singing his psalm, well-skilled in song, a Chanter, be comes as 'twere to his friend's sister roaring.
23 Chasing our foes thou comest, Pavamana Indu, besting, as lover to his darling.
As a bird flies and settles in the forest, thus Soma settles, purified, in goblets.
24 With full stream and abundant milk, O Soma, thy beams come, like a woman, as they cleanse thee.
He, gold-hued, rich in boons, brought to the waters, hath roared within the goblet of the pious.
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[09-097] HYMN XCVII. Soma Pavamana
1. MADE pure by this man's urgent zeal and impulse the God hath to the Gods his juice imparted.
He goes, effused and singing, to the filter, like priest to measured seats supplied with cattle.
2 Robed in fair raiment meet to wear in battle, a mighty Sage pronouncing invocations.
Roll onward to the beakers as they cleanse thee, far-seeing at the feast of Gods, and watchful.
3 Dear, he is brightened on the fleecy summit, a Prince among us, nobler than the noble.
Roar out as thou art purified, run forward. Do ye preserve us evermore with blessings.
4 Let us sing praises to the Gods: sing loudly, send ye the Soma forth for mighty riches.
Let him flow, sweetly-flavoured, through the filter, and let our pious one rest in the pitcher.
5 Winning the friendship of the Deities, Indu flows in a thousand streams to make them joyful.
Praised by the men after the ancient statute, he hath come nigh, for our great bliss, to Indra.
6 Flow, Gold-hued, cleansing thee, to enrich the singer: let thy juice go to Indra to support him.
Come nigh, together with the Gods, for bounty. Do ye preserve us evermore with blessings.
7 The God declares the Deities' generations, like Usana, proclaiming lofty wisdom.
With brilliant kin, far-ruling, sanctifying, the Boar advances, singing, to the places.
8 The Swans, the Vrsaganas from anear us have brought their restless spirit to our dwelling.
Friends come to Pavamana meet for praises, and sound in concert their resistless music.
9 He follows the Wide-strider's rapid movement: cows low, as 'twere, to him who sports at pleasure.
He with the sharpened horns brings forth abundance: the Silvery shines by night, by day the Golden.
10 Strong Indu, bathed in milk, flows on for Indra, Soma exciting strength, to make him joyful.
He quells malignities and slays the demons, the King of mighty power who brings us comfort.
11 Then in a stream he flows, milked out with press-stones, mingled with sweetness, through the
fleecy filter-
Indu rejoicing in the love of Indra, the God who gladdens, for the God's enjoyment.
12 As he is purified he pours out treasures, a God bedewing Gods with his own juices.
Indu hath, wearing qualities by seasons, on the raised fleece engaged, the ten swift fingers.
13 The Red Bull bellowing to the kine advances, causing the heavens and earth to roar and tbunder.
Well is he beard like Indra's shout in battle: letting this voice be known he hastens hither.
14 Swelling with milk, abounding in sweet flavours, urging the meath-rich plant thou goest onward.
Raising a shout thou flowest as they cleanse thee, when thou, O Soma, art effused for Indra.
15 So flow thou on inspiriting, for rapture, aiming deatb-shafts at him who stays the waters,
Flow to us wearing thy resplendent colour, effused and eager for the kine, O Soma.
16 Pleased with us, Indu, send us as thou flowest good easy paths in ample space and comforts.
Dispelling, as 'twere with a club, misfortunes, run o'er the height, run o'er the fleecy summit.
17 Pour on us rain celestial, quickly streaming, refreshing, fraught with health and ready bounty.
Flow, Indu, send these Winds thy lower kinsmen, setting them free like locks of hair unbraided.
18 Part, like a knotted tangle, while they cleanse thee, O Soma, righteous and unrighteous conduct.
Neigh like a tawny courser who is loosened, come like a youth, O God, a house-possessor.
19 For the God's service, for delight, O Indu, run o'er the height, run o'ver the fleecy summit.
With thousand streams, inviolate, sweet-scented, flow on for gain of strength that conquers heroes.
20 Without a car, without a rein to guide them, unyoked, like coursers started in the contest,
These brilliant drops of Soma juice run forward. Do ye, O Deities, come nigh to drink them.
21 So for our banquet of the Gods, O Indu, pour down the rain of heaven into the vessels.
May Soma grant us riches sought with longing, mighty, exceeding strong, with store of heroes.
22 What time the loving spirit's word had formed him Chief of all food, by statute of the Highest,
Then loudly lowing came the cows to Indu, the chosen, well-loved Master in the beaker.
23 The Sage, Celestial, liberal, raining bounties, pours as he flows the Genuine for the Truthful.
The King shall be effectual strength's upholder: he by the ten bright reins is mostly guided.
24 He who beholds mankind, made pure with filters, the King supreme of Deities and mortals,
From days of old is Treasure-Lord of riches: he, Indu, cherishes fair well-kept Order.
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25 Haste, like a steed, to vittory for glory, to Indra's and to Vayu's entertainment.
Give us food ample, thousandfold: be, Soma, the finder-out of riches when they cleanse thee.
26 Effused by us let God-delighting Somas bring as they flow a home with noble heroes.
Rich in all boons like priests acquiring favour, the worshippers of heaven, the best of Cheerers.
27 So, God, for service of the Gods flow onward, flow, drink of Gods, for ample food, O Soma.
For we go forth to war against the mighty make heaven and earth well stablished by thy cleansing.
28 Thou, yoked by strong men, neighest like a courser, swifter than thought is, like an awful lion.
By paths directed hitherward, the straightest, send thou us happiness, Indu, while they cleanse thee.
29 Sprung from the Gods, a hundred streams, a thousand, have been effused: sages prepare and
purge them.
Bring us from heaven the means of winnning, Indu; thou art-forerunnner of abundant riches.
30 The streams of days, were poured as 'twere from heaven: the wise King doth not treat his friend
unkindly.
Like a son following his father's wishes, grant to this family success and safety.
31 Now are thy streams poured forth with all their sweetness, when, purified. thou goest through the
filter.
The race of kine is thy gift, Pavarridna: when born thou madest Surya rich with brightness.
32 Bright, bellowing aiong the path of Order, thou shinest as the form of life eternal.
Thou flowest on as gladdening drink for Indra, sending thy voice out with the hymns of sages.
33 Pouring out streams at the Gods' feast with service, thou, Soma, lookest down, a heavenly Eagle.
Enter the Soma-holding beaker, Indu, and with a roar approach the ray of Sarya.
34 Three are the voices that the Courser utters: he speaks the thought of prayer, the law of Order.
To the Cow's Master come the Cows inquiring: the hymns with eager longing come to Soma.
35 To Soma come the Cows, the Milch-kine longing, to Soma sages with their hvmns inquiring.
Soma, effused, is purified and blended our hymns and Trstup songs unite in Soma.
36 Thus, Soma, as we pour thee into vessels, while thou art purified flow for our welfare.
Pass into Indra with a mighty roaring make the voice swell, and generate abundance.
37 Singer of true songs, ever-watchful, Soma hath settled in the ladles when they cleanse him.
Him the Adhvaryus, paired and eager, follow, leaders of sacrifice and skilful-handed.
38 Cleansed near the Sun as 'twere he as Creator hath filled full heaven and earth, and hath disclosed
them.
He by whose dear help men gain all their wishes shall yield the precious meed as to a victor.
39 He, being cleansed, the Strengthener and Increaser, Soma the Bounteous, helped us with his
lustre,
Wherewith our sires of old who knew the footsteps found light and stole the cattle from the
mountain.
40 In the first vault of heaven loud roared the Ocean, King of all being, generating creatures.
Steer, in the filter, on the fleecy summit, Soma, the Drop effused, hath waxen mighty.
41 Soma the Steer, in that as Child of Waters he chose the Gods, performed that great achievement.
He, Pavamana, granted strength to Indra; he, Indu, generated light in Surya.
42 Make Vayu glad,, for furtherance and bounty: cheer Varuna and Mitra, as they cleanse thee.
Gladden the Gods, gladden the host of Maruts: make Heaven and Earth rejoice, O God, O Soma.
43 Flow onward righteous slayer of the wicked, driving away our enemies and sickness,
Blending thy milk with milk which cows afford us. We are thy friends, thou art the Friend of Indra.
44 Pour us a fount of meath, a spring of treasure; send us a hero son and happy fortune.
Be sweet to India when they cleanse thee, Indu, and pour down riches on us from the ocean.
45 Strong Soma, pressed, like an impetuous courser, hath flowed in stream as a flood speeding
downward.
Cleansed, he hath settled in his wooden dwelling: Indu hath flowed with milk and with the waters.
46 Strong, wise, for thee who longest for his coming this Soma here flows to the bowls, O Indra.
He, chariot-borne, sun-bright, and truly potent, was poured forth like the longing of the pious.
47 He, purified with ancient vital vigour, pervading all his Daughter's forms and figures,
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Finding his threefold refuge in the waters, goes singing, as a priest, to the assemblies.
48 Now, chariot-borne, flow unto us, God Soma, as thou art purified flow to the saucers,
Sweetest in waters, rich in meath, and holy, as Savitar the God is, truthfulminded.
49 To feast him, flow mid song and hymn, to Vayu, flow purified to Varuna and Mitra.
Flow to the song-inspiring car-borne Hero, to mighty Indra, him who wields the thunder.
50 Pour on us garments that shall clothe us meetly, send, purified, miIch-kine, abundant yielders.
God Soma, send us chariot-drawing horses that they may bring us treasures bright and golden.
51 Send to us in a stream celestial riches, send us, when thou art cleansed, what earth containeth,
So that thereby we may acquire possessions and Rsihood in Jamadagni's manner.
52 Pour forth this wealth with this purification: flow onward to the yellow lake, O Indu.
Here, too, the Ruddy, wind-swift, full of wisdom, Shall give a son to him who cometh quickly.
53 Flow on for us with this purification to the famed ford of thee whose due is glory.
May the Foe-queller shake us down, for triumph, like a tree's ripe fruit, sixty thousand treasures.
54 Eagerly do we pray for those two exploits, at the blue lake and Prsana, wrought in battle.
He sent our enemies to sleep and slew thern, and turned away the foolish and unfriendly.
55 Thou comest unto three extended filters, and hasteriest through each one as they cleanse thee.
Thou art the giver of the gift, a Bhaga, a Maghavan for liberal lords, O Indu.
56 This Soma here, the Wise, the All-obtainer, flows on his way as King of all existence.
Driving the drops at our assemblies, Indu completely traverses the fleecy filter.
57 The Great Inviolate are kissing Indu, and singing in his place like eager sages.
The wise men send him forth with ten swift fingers, and balm his form with essence of the waters.
58 Soma, may we, with thee as Pavamana, pile up together all our spoil in battle.
This boon vouchsafe us Varuna and Mitra, and Aditi and Sindhu, Earth and Heaven.
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[09-099] HYMN XCIX. Soma Pavamana.
1. THEY for the Bold and Lovely One ply manly vigour like a bow:
joyous, in front of songs they weave bright raiment for the Lord Divine.
2 And he, made beautiful by night, dips forward into strengthening food',
What time the sacrificer's thoughts speed on his way the Golden-hued.
3 We cleanse this gladdening drink of his the juice which Indra chiefly drinks---
That which kine took into their mouths, of old, and princes take it now.
4 To him, while purifying, they have raised the ancient psalm of praise:
And sacred songs which bear the names of Gods have supplicated him.
5 They purify him as he drops, courageous, in the fleecy sieve.
Him they instruct as messenger to bear the sage's morning prayer.
6 Soma, best Cheerer, takes his seat, the while they cleanse him in the bowls.
He as it were impregns the cow, and babbles on, the Lord of Song.
7 He is effused and beautified, a God for Gods, by skilful men.
He penetrates the mighty floods collecting all he knows therein.
8 Pressed, Indu, guided by the men, thou art led to the cleaning sieve.
Thou, yielding Indra highest joy, takest thy seat within the bowls.
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Even Soma, Lord of opulence, the Friend of Indra, day by day.
7 As Pusan, Fortune, Bhaga, comes this Soma while they make him pure.
He, Lord of the multitude, hath looked upon the earth and heaven.
8 The dear cows lowed in joyful mood together to the gladdening drink.
The drops as they were purified, the Soma juices, made then paths.
9 O Pavamana, bring the juice, the mightiest, worthy to be famed,
Which the Five Tribes have over them, whereby we may win opulence.
10 For us the Soma juices flow, the drops best furtherers of our weal,
Effused as friends without a spot, benevolent, finders of the light.
11 Effused by means of pressing-stones, upon the ox-hide visible,
They, treasure-finders, have announced food unto us from every side.
12 Tlese Soma juices, skilled in song, purified, blent with milk and curd,
When moving and when firmly laid in oil, resemble lovely Suns.
13 Let not the power of men restrain the voice of the outpouring juice:
As Bhrgu's sons chased Makha, so drive ye the greedy hound away.
14 The Friend hath wrapped him in his robe, as in his parents arms, a son.
He went, as lover to a dame, to take his station suitor-like.
15 That Hero who produces strength, he who hath propped both worlds apart,
Gold-hued, hath wrapped him in the sieve, to settle, priest-like, in his place.
16 Soma upon the ox's skin through the sheep's wool flows purified.
Bellowing out, the Tawny Steer goes on to Indra's special place.
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As a Priest purified by priests, Immortal One.
6 Like a car-horse who shows his strength, a God effused for Deities.
The penetrating Pavamana flows along.
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Pouring down rain from heaven in hoods, and finding light.
10 Soma, while filtered, with his wave flows through the long wool of the sheep,
Shouting while purified before the voice of song.
11 With songs they send the Mighty forth, sporting in wood, above the fleece:
Our psalms have glorified him of the triple height.
12 Into the jars hath he been loosed, like an impetuous steed for war,
And lifting up his voice, while filtered, glided on.
13 Gold-hued and lovely in his course, througb tangles of the wool he flows,
And pours heroic fame upon the worshippers.
14 Flow thus, a faithful votary: the streams of meath have been effused.
Thou comest to the filter, singing, from each side.
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Surya himself refulgent with his glow have we o'ertaken in his course like birds.
21 Deft-handcd! thou when purified liftest thy voice amid the sea.
Thou, Pavamana, makest riches flow to us, yellow, abundant, much-desifed.
22 Making thee pure and bright in the sheep's long wool, tbou hast bellowed, steerlike, in the wood.
Thou flowest, Soma Pavamana, balmed with milk unto the special place of Gods.
23 Flow on to win us strength, flow on to lofty lore of every kind.
Thou, Soma, as Exhilarator wast the first to spread the sea abroad for Gods.
24 Flow to the realm of earth, flow to the realm of heaven, O Soma, in thy righteous ways.
Fair art thou whom the sages, O Far-seeing One, urge onward with their songs and hymns.
25 Over the cleansing sieve have flowed the Pavamanas in a stream,
Girt by the Maruts, gladdening, Steeds with Indra's stiength, for wisdom and for dainty food.
26 Urged onward by the pressers, clad in watery robes, Indu is speeding to the vat.
He gendering light, hath made the glad Cows low, while he takes them as his garb of state.
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2 Let Indra drink, O Soma, of thy juice for wisdom, and all Deities for strength.
3 So flow thou on as bright celestial juice, flow to the vast, immortal dwelling-place.
4 Flow onward, Soma, as a mighty sea, as Father of the Gods to every form.
5 Flow on, O Soma, radiant for the Gods and Heaven and Earth and bless our progeny.
6 Thou, bright Juice, art Sustainer of the sky: flow, mighty, in accordance with true Law.
7 Soma, flow splendid with thy copious stream through the great fleece as in the olden time.
8 Bom, led by men, joyous, and purified, let the Light-finder make all blessings flow:
9 Indu, while cleansed, keeping the people safe, shall give us all possessions for our own.
10 Flow on for wisdom, Soma, and for power, as a strong courser bathed, to win the prize.
11 The pressers purify this juice of thine, the Soma, for delight, and lofty fame
12 They deck the Gold-hued Infant, newlyborn, even Soma, Indu, in the sieve for Gods.
13 Fair Indu hath flowed on for rapturous joy, Sage for good fortune in the waters' lap.
14 He bears the beauteous name of Indra, that wherewith he overcame all demon foes.
15 All Deities are wont to drink of him, pressed by the men and blent with milk and curds.
16 He hath flowed forth with thousand streams effused, flowed ihsough the filter and the sheep's
long wool.
17 With endless genial flow the Strong hath run, purified by the waters, blent with milk.
18 Pressed out with stones, directed by the men, go fortli, O Soma, into Indra's throat.
19 The mighty Soma with a thousand streams is poured to Indra through the cleansing sieve.
20 Indu they balm with pleasant milky juice for Indra, for the Steer, for his delight.
21 Lightly, for sheen, they cleanse thee for the Gods, gold-coloured, wearing water as thy robe.
22 Indu to Indra streams, yea, downward streams, Strong, flowing to the floods, and mingling -there.
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[09-111] HYMN CXI. Soma Pavamana.
1. WITH this his golden splendour purifying him, he with his own allies subdues all enemies, as Sara
with his own allies.
Cleansing himself with stream of juice he shines forth yellow-hued and red, when with the praisers
he encompasses all forms, with praisers having seven mouths.
2 That treasure of the Panis thou discoveredst; thou with thy mothers deckest thee in thine abode,
with songs of worship in thine home.
As 'twere from far, the hymn is heard, where holy songs resound in joy. He with the ruddy-hued,
threefold hath won life-power, he, glittering, hath won life-power.
3 He moves intelligent, directed to the East. The very beauteous car rivals the beams of light, the
beautiful celestial car.
Hymns, lauding manly valour, came, inciting Indra to success, that ye may be unconquered, both thy
bolt and thou, both be unconquered in the war.
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Joys and felicities combine, and longing wishes are fulfilled. Flow, Indu, flow for Indra's sake.
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[10-000] RIG VEDA - BOOK THE TENTH
[10-001] HYMN I. Agni.
1. HIGH hath the Mighty risen before the dawning, and come to us with light from out the darkness.
Fair-shapen Agni with white-shining splendour hath filled at birth all human habitations.
2 Thou, being born, art Child of Earth and Heaven, parted among the plants in beauty, Agni!
The glooms of night thou, Brilliant Babe, subduest, and art come forth, loud roaring, from thy
Mothers.
3 Here, being manifested, lofty Visnu, full wise, protects his own supremest station.
When they have offered in his mouth their sweet milk, to him with one accord they sing forth praises.
4 Thence bearing food the Mothers come to meet thee, with food for thee who givest food its
increase.
These in their altered form again thou meetest. Thou art Invoking Priest in homes of mortals.
5 Priest of the holy rite, with car that glitters, refulgent Banner of each act of worship,
Sharinging every God through might and glory, even Agni Guest of men I summon hither.
6 So Agni stands on earth's most central station, invested in well-decorated garments.
Born, red of hue, where men pour out libations, O King, as great High Priest bring the Gods hither.
7 Over the earth and over heaven, O Agni, thou, Son, hast ever spread above thy Parents.
Come, Youthfullest! to those who long to meet thee, and hither bring the Gods, O Mighty Victor.
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Who reaches heaven with best and brightest lustres, sportive and piercing even to the summit.
6 His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he
hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
7 So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.
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4 Increasing by his strength. while lauds content him, with easy flight unto the Gods he travels.
Agni the cheerful Priest, best Sacrificer, balms with his tongue the Gods with whom he mingles.
5 With songs and adorations bring ye hither Agni who stirs himself at dawn like Indra,
Whom sages laud with hymns as Jatavedas of those who wield the sacrificial ladle.
6 In whom all goodly treasures meet together, even as steeds and riders for the booty.
Inclining hither bring us help, O Agni, even assistance most desired by Indra.
7 Yea, at thy birth, when thou hadst sat in glory, thou, Agni, wast the aim of invocations.
The Gods came near, obedient to thy sunimons, and thus attained their rank as chief Protectors.
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2 Give us a portion of the sap, the most auspicious that ye have,
Like mothers in their longing love.
3 To you we gladly come for him to whose abode ye send us on;
And, Waters, give us procreant strength.
4 The Waters. be to us for drink, Goddesses for our aid and bliss:
Let them stream to us health and strength.
5 1 beg the Floods to give us balm, these Queens who rule o'er precious things,
And have supreme control of men.
6 Within the Waters-Soma thus hath told me-dwell all balms that heal,
And Agni, he who blesseth all.
7 O Waters, teem with medicine to keep my body safe from harm,
So that I long may see the Sun.
8 Whatever sin is found in me, whatever evil I have wrought,
If I have lied or falsely sworn, Waters, remove it far from me.
9 The Waters I this day have sought, and to their moisture have we come:
O Agni, rich in milk, come thou, and with thy splendour cover me.
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According to his wisdom Varuna knoweth all: may he, the Holy, hallow times for sacrifice.
2 Gandharvi spake: may she, the Lady of the flood, amid the river's roaring leave my heart untouched.
May Aditi accomplish all that we desire, and may our eldest Brother tell us this as Chief.
3 Yea, even this blessed Morning, rich in store of food, splendid, with heavenly lustre, hath shone out
for man,
Since they, as was the wish of yearning Gods, brought forth that yearning Agni for the assembly as
the Priest.
4 And the fleet Falcon brought for sacrifice from afar this flowing Drop most excellent and keen of
sight,
Then when the Aryan tribes chose as Invoking Priest Agni the Wonder-Worker, and the hymn rose
up.
5 Still art thou kind to him who feeds thee as with grass, and, skilled in sacrifice, offers thee holy
gifts.
When thou, having received the sage's strengthening food with lauds, after long toil, cornest with
many more.
6 Urge thou thy Parents, as a lover ' to delight: the Lovely One desires and craves it from his heart.
The priest calls out, the sacrificer shows his skill, the Asura tries his strength, and with the hymn is
stirred.
7 Far-famed is he, the mortal man, O Agni, thou Son of Strength, who hath obtained thy favour.
He, gathering power, borne onward by his horses, makes his days lovely in his might and splendour.
8 When, Holy Agni, the divine assembly, the sacred synod mid the Gods, is gathered,
And when thou, Godlike One, dealest forth treasures, vouchsafe us, too, our portion of the riches.
9 Hear us, O Agni, in your common dwelling: harness thy rapid car of Amrta.
Bring Heaven and Earth, the Deities' Parents, hither: stay with us here, nor from the Gods be distant.
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3 Five paces have I risen from Earth. I follow her who hath four feet with devout observance.
This by the Sacred Syllable have I measured: I purify in the central place of Order,
4 He, for God's sake, chose death to be his portion. He chose not, for men's good, a life eternal
They sacrificed Brhaspati the Rsi. Yama delivered up his own dear body.
5 The Seven flow to the Youth on whom the Maruts wait: the Sons unto the Father brought the
sacrifice.
Both these are his, as his they are the Lords of both: both toil; belonging unto both they prosper well.
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4 Fathers who sit on sacred grass, come, help us: these offerings have we made for you; accept them.
So come to us with most auspicious favour, and give us health and strength without a trouble.
5 May they, the Fathers, worthy of the Soma, invited to their favourite oblations.
Laid on the sacred grass, come nigh and listen: may they be gracious unto us and bless us.
6 Bowing your bended knees and seated southward, accept this sacrifice of ours with favour.
Punish us not for any sin, O Fathers, which we through human frailty have committed.
7 Lapped in the bosom of the purple Mornings, give riches to the man who brings oblations.
Grant to your sons a portion of that treasure, and, present, give them energy, ye Fathers.
8 Our ancient Fathers who deserve the Soma, who came, most noble, to our Soma banquet,-
With these let Yama, yearning with the yearning, rejoicing eat our offerings at his pleasure.
9 Come to us, Agni, with the gracioug Fathers who dwell in glowing light, the very Kavyas,
Who thirsted mid the Gods, who hasten hither, oblation winners, theme of singers' praises.
10 Come, Agni, come with countless ancient Fathers, dwellers in light, primeval, God-adorers,
Eaters and drinkers of oblations, truthful, who travel with the Deities and Indra.
11 Fathers whom Agni's flames have tasted, come ye nigh: ye kindly leaders, take ye each your
proper place.
Eat sacrificial food presented on the grass: grant riches with a multitude of hero sons.
12 Thou, Agni Jatavedas, when entreated, didst bear the offerings which thou madest fragrant,
And give them to the Fathers who did cat them with Svadha. Eat, thou God, the gifts we bring thee.
13 Thou, Jatavedas, knowest well the number of Fathers who are here and who are absent,
Of Fathers whom we know and whom we know not: accept the sacrifice wellprepared with portions.
14 They who, consumed by fire or not cremated, joy in their offering in the midst of heaven,-
Grant them, O Sovran Lord, the world of spirits and their own body, as thy pleasure wills it.
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Here let the water-lily grow, and tender grass and leafy herb.
14 O full of coolness, thou cool Plant, full of fresh moisture, freshening Herb,
Come hither with the female frog: fill with delight this Agni here.
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Decked with fair jewels, tearless, free from sorrow, first let the dames go up to where he lieth.
8 Rise, come unto the world of life, O woman: come, he is lifeless by whose side thou liest.
Wifehood with this thy husband was thy portion, who took thy hand and wooed thee as a lover.
9 From his dead hand I take the bow be carried, that it may be our power and might and glory.
There art thou, there; and here with noble heroes may we o'ercome all hosts that fight against us.
10 Betake thee to the Iap of Earth the Mother, of Earth far-spreading, very kind and gracious.
Young Dame, wool-soft unto the guerdongiver, may she preserve tbee from Destruction's bosom.
11 Heave thyself, Earth, nor press thee downward heavily: afford him easy access, gently tending
him.
Cover him, as a mother wraps her skirt about her child, O Earth.
12 Now let the heaving earth be free from motion: yea,- let a thousand clods remain above him.
Be they to him a home distilling fatness, here let them ever be his place of refuge.
13 I stay the earth from thee, while over thee I place this piece of earth. May I be free from injury.
Here let the Fathers keep this pillar firm for thee, and there let Yama make thee an abiding-place.
14 Even as an arrow's feathers, they have set me on a fitting day.
The fit word have I caught and held as 'twere a courser with the rein.
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Agni with sacrificial gifts.
9 The path he treads is black and white and red, and striped, and brown, crimson, and glorious.
His sire begat him bright with hues of gold.
10 Thus with his thoughts, O Son of Strength, O Agni, hath Vimada, accordant with the Immortals,
Offered thee hymns, soliciting thy favour. Thou hast brought all food, strength, a prosperous
dwelling.
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11 Swift come those gifts of thine whose hand is prompt to rend and burn, O Hero Thunder-armed:
As thou with thy Companions didst destroy the whole of SuSnia's brood.
12 Let not thine excellent assistance come to us, O Hero Indra, profitless.
May we, may we enjoy the bliss of these thy favours, Thunderer!
13 May those soft impulses of thine, O Indra, be fruitful and innocent to us.
May we know these whose treasures are like those of milch-kine, Thunderer!
14 That Earth, through power of knowing things that may be known, handless and footless yet might
thrive,
Thou slewest, turning to the right, gu;na for every living man.
15 Drink, drink the Soma, Hero Indra; be not withheld as thou art good, O Treasure-giver.
Preserve the singers and our liberal princes, and make us wealthy with abundant riches.
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[10-025] HYMN XXV. Soma.
1. SEND us a good and happy mind, send energy and mental power.
Then-at your glad carouse-let men joy in thy love, Sweet juice! as kine in pasture. Thou. art waxing
great.
2 rn all thy forms, O Soma, rest thy powers that influence the heart.
So also these my longings-at your glad carouse-spread themselves seeking riches. Thou art waxing
great.
3 Even if, O Soma, I neglect thy laws through my simplicity,
Be gracious-at your glad carouse-as sire to son. Preserve us even from slaughter. T'hou. art waxing
great.
4 Our songs in concert go to thee as streams of water to the wells.
Soma, that we may live, grant-at your glad carouse-full powers of mind, like beakers. Thou art waxing
great.
5 O Soma, through thy might who art skilful and strong, these longing men,
These sages, have thrown open-at your glad carouse-the stall of kine and horses. Thou art waxing
great
6 Our herds thou guardest, Soma, and the moving world spread far and wide.
Thou fittest them for living,-at your glad carouse-looking upon all beings. Thou art waxing great.
7 On all sides, Soma, be to us a Guardian ne'er to be deceived.
King, drive away our foemen-at your glad carouse:-let not the wicked rule us. Thou art waxing great.
8 Be watchful, Soma, passing wise, to give us store of vital strength.
More skilled than man to guide us,-at your glad carouse-save us from harm and sorrow. Thou art
waxing great.
9 Chief slayer of our foemen, thou, Indu, art Indra's gracious Friend,
When warriors invoke him-at your glad carouse -in fight, to win them offspring. Thou art waxing
great.
10 Victorious is this gladdening drink: to Indra dear it grows in strength.
This-at your glad carouse -enhanced the mighty hymn of the great sage Kaksivan. Thou art waxing
great.
11 This to the sage who offers gifts brings power that comes from wealth in kine.
This, better than the seven, hath-at your glad carouse-furthered the blind, the cripple. Thou art
waxing great.
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[10-027] HYMN XXVII. Indra.
1. THIS, singer, is my firm determination, to aid the worshipper who pours the Soma.
I slay the man who brings no milkoblation, unrighteous, powerful, the truth's perverter.
2 Then Will I, when I lead my friends to battle against the radiant persons of the godless,
Prepare for thee at home a vigorous bullock, and pour for thee the fifteen-fold strong juices.
3 I know not him who sayeth and declareth that he hath slain the godless in the battle.
Soon as they see the furious combat raging, men speak forth praises of my vigorous horses.
4 While yet my deeds of might were unrecorded, all passed for Maghavans though I existed.
The potent one who dwelt in peace I conquered, grasped by the foot and slew him on the mountain.
5 None hinder me in mine heroic exploits, no, not the mountains when I will and purpose.
Even the deaf will tremble at my roaring, and every day will dust be agitated.
6 To see the Indraless oblation-drinkers, mean offerers, o'ertaken by destruction!
Then shall the fellies of my car pass over those who have blamed my joyous Friend and scorned him.
7 Thou wast, thou grewest to full vital vigour: an earlier saw, a later one shall see thee.
Two canopies, as 'twere, are round about him who reacheth to the limit of this region.
8 The freed kine eat the barley of the pious. 1 saw them as they wandered with the herdsman.
The calling of the pious rang around them. What portion will these kine afford their owner?
9 When we who cat the grass of men are gathered I am with barley-eaters in the corn-land.
There shall the captor yoke the yokeless bullock, and he who hath been yoked seek one to loose him.
10 There wilt thou hold as true my spoken purpose, to bring together quadrupeds. and bipeds.
I will divide, without a fight, his riches who warreth here, against the Bull, with women.
11 When a man's daughter hath been ever eyeless, who, knowing, will be wroth with her for
blindness?
Which of the two will loose on him his anger-the man who leads her home or he who woos her?
12 How many a maid is pleasing to the suitor who fain would marry for her splendid riches?
If the girl be both good and fair of feature, she finds, herself, a friend among the people.
13 His feet have grasped: he eats the man who meets him. Around his head he sets the head for
shelter.
Sitting anear and right above he smites us, and follows earth that lies spread out beneath him.
14 High, leafless, shadowless, and swift is Heaven: the Mother stands, the Youngling, loosed, is
feeding.
Loud hath she lowed, licking Another's offspring. In what world hath the Cow laid down her udder?
15 Seven heroes from the nether part ascended, and from the upper part came eight together.
Nine from behind came armed with winnowing-baskets: ten from the front pressed o'er the rock's
high ridges.
16 One of the ten, the tawny, shared in common, they send to execute their final purpose.
The Mother carries on her breast the Infant of noble form and soothes it while it knows not.
17 The Heroes dressed with fire the fatted wether: the dice were thrown by way of sport and
gaming.
Two reach the plain amid the heavenly waters, hallowing and with means of purifying.
18 Crying aloud they ran in all directions: One half of them will cook, and not the other.
To me hath Savitar, this God, declared it: He will perform, whose food is wood and butter.
19 I saw a troop advancing from the distance moved, not by wheels but their own God-like nature.
The Friendly One seeks human generations, destroying, still new bands of evil beings.
20 These my two Bulls, even Pramara's, are harnessed: drive them not far; here let them often linger.
The waters even shall aid him to his object, and the all-cleansing Sun who is above us.
21 This is the thunderbolt which often whirleth down from the lofty misty realm of Surya.
Beyond this realm there is another glory so through old age they pass and feel no sorrow.
22 Bound fast to,every tree the cow is lowing, and thence the man-consuming birds are flying,
Then all this world, though pressing juice for Indra and strengthening the Rsi, is affrighted.
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23 In the Gods' mansion stood the first-created, and from their separation came the later.
Three warm the Earth while holding stores of water, and Two of these convey the murmuring
moisture.
24 This is thy life: and do thou mark and know it. As such, hide not thyself in time of battle.
He manifests the light and hides the vapour: his foot is never free from robes that veil it.
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8 Indra hath conquered in his wars, the Mighty: men strive in multitudes to win his friendship.
Ascend thy chariot as it were in battle, which thou shalt drive to us with gracious favour.
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7 What was the tree, what wood, in sooth, produced it, from which they fashioned forth the Earth
and Heaven?
These Twain stand fast and wax not old for ever: these have sung praise to many a day and morning.
8 Not only here is this: more is beyond us. He is the Bull, the Heaven's and Earth's supporter.
With power divine he makes his skin a filter, when the Bay Coursers bear him on as Surya.
9 He passes o'er the broad earth like a Stega: he penetrates the world as Wind the mist-cloud.
He, balmed with oil, near Varuna and Mitra, like Agni in the wood, hath shot forth splendour.
10 When suddenly called the cow that erst was barren, she, self-protected, ended all her troubles.
Earth, when the first son sprang from sire and mother, cast up the gami, that which men were
seeking.
11 To Nrsad's son they gave the name of Kainva, and he the brown-hued courser won the treasure.
For him dark-coloured streamed the shining udder: none made it swell for him. Thus Order willed it.
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As a fair field is to its lord.
7 Mark, Upamasravas, his son, mark, grandson of Mitratithi:
I am thy father's eulogist.
8 If I controlled Immortal Gods, yea, even were I Lord of men,
My liberal prince were living still.
9 None lives, even had he hundred lives, beyond the statute of the Gods
So am I parted from my friend.
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May Morning sending forth her light drive sin afar. We pray to kindled Agni for felicity.
4 May this first Dawn bring us the host of gracious Gods: rich, may it richly shine for us who strive for
wealth.
The wrath of the malignant may we keep afar. We pray to kindled Agni for feilicity.
5 Dawns, who come forward with the bright beams of the Sun, and at your earliest flushing bring to
us the light,
Shine ye on us to-day auspicious, for renown. We pray to kindled Agni for felicity.
6 Free from all sickness may the Mornings come to us, and let our fires mount upward with a lofty
blaze.
The Asvin Pair have harnessed their swift-moving car. We pray to kindled Agni for felicity.
7 Send us to-day a portion choice and excellent, O Savitar, for thou art he who dealeth wealth.
I cry to Dhisana, Mother of opulence. We pray to kindled Agni for felicity.
8 Further me this declaring of Eternal Law, the Law of Gods, as we mortals acknowledge it!
The Sun goes up beholding all the rays of morn. We pray to kindled Agni for felicity.
9 This day we pray with innocence in strewing grass, adjusting pressing-stones, and perfecting the
hymn.
Thou in the Adityas' keeping movest restlessly. We pray to kindled Agni for felicity.
10 To our great holy grass I bid the Gods at morn to banquet, and will seat them as the seven
priests,-
Varuna, Indra, Mitra, Bhaga for our gain. We pray to kindled Agni for felicity.
11 Come hither, O Adityas, for our perfect weal: accordant help our sacrifice that we may thrive.
Pusan, Brhaspati, Bhaga, both Asvins, and enkindled Agni we implore for happiness.
12 Adityas, Gods, vouchsafe that this our home may be praise-worthy, prosperous, our heroes' sure
defence,
For cattle, for our sons, for progeny, for life. We pray to kindled Agni for felicity.
13 This day may all the Maruts, all he near us with aid: may all our fires be well enkindled.
May all Gods come to us with gracious favour. May spoil and wealth he ours, and all possessions.
14 He whom ye aid, O Deities, in battle, whom ye protect and rescue from affliction,
Who fears no danger at your milk-libation, -such may we be to feast the Gods, ye Mighty.
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9 Alive ourselves, with living sons, devoid of guilt, may we win this with winners by fair means to
win.
Let the prayer-haters bear our sin to every side. We crave this gracious favour of the Gods to-day.
10 Hear us, O ye who claim the worship of mankind, and give us, O ye Gods, the gift for which we
pray,
Victorious wisdom, fame with heroes and with wealth. We crave to-day this gracious favour of the
Gods.
11 We crave the gracious favour of the Gods to-day, great favour of great Gods, sublime and free from
foes,
That we may gain rich treasure sprung from hero sons. We crave this gracious favour of the Gods to-
day.
12 In great enkindled Agni's keeping, and, for bliss, free from all sin before Mitra and Varuna.
May we share Savitar's best animating help. We crave this gracious favour of the Gods to-day.
13 All ye, the Gods whom Savitar the Father of truth, and Varuna and Mitra govern,
Give us prosperity with hero children, and opulence in kine and various treasure.
14 Savitar, Savitar from cast and westward, Savitar, Savitar from north and southward,
Savitar send us perfect health and comfort, Savitar let our days of life be lengthened!
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[10-038] HYMN XXXVIII. Indra.
1. O INDRA, in this battle great and glorious, in this loud din of war help us to victory,
Where in the strife for kine among bold ring-decked men arrows fly all around and heroes are
subdued.
2 At home disclose to us opulence rich in food, streaming with milk, O Indra, meet to be renowned.
Sakra, may we be thine, the friendly Conqueror's: even as we desire, O Vasu, so do thou.
3 The godless man, much-lauded Indra, whether he be Dasa or be Arya, who would war with us,-
Easy to conquer he for thee, with us, these foes: with thee may we subdue them in the clash of fight.
4 Him who must be invoked by many and by few, who standeth nigh with comfort in the war of men,
Indra, famed Hero, winner in the deadly strife, let us bring hitherward to-day to favour us.
5 For, Indra, I have heard thee called Self. capturer, One, Steer! who never yields, who urges even the
churl.
Release thyself from Kutsa and come hither. How shall one like thee sit still bound that he may not
move?
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[10-040] HYMN XL. Asvins.
1. YOUR radiant Chariot-whither goes it on its way?-who decks it for you, Heroes, for its happy
course,
Starting at daybreak, visiting each morning every house, borne hitherward through prayer unto the
sacrifice?
2 Where are ye, Asvins, in the evening, where at morn? Where is your haltingplace, where rest ye for
the night?
Who brings you homeward, as the widow bedward draws her husband's brother, as the bride
attracts the groom?
3 Early ye sing forth praise as with a herald's voice, and, meet for worship, go each morning to the
house.
Whom do ye ever bring to ruin? Unto whose libations come ye, Heroes, like two Sons of Kings?
4 Even as hunters follow two wild elephants, we with oblations call you down at morn and eve.
To folk who pay you offierings at appointed times, Chiefs, Lords of splendour, ye bring food to
strengthen them.
5 To you, O Asvins, came the daughter of a King, Ghosa, and said, O Heroes, this I beg of you:
Be near me in the day, he near me in the night: help me to gain a car-borne chieftain rich in steeds.
6 O Asvins, ye are wise: as Kutsa comes to men, bring your car nigh the folk of him who sings your
praise.
The bee, O Asvins, bears your honey in her mouth, as the maid carries it purified in her hand.
7 To Bhujyu and to Vasa ye come near with help, O Asvins, to Sinjara and to Usana.
Your worshipper secures your friendship for himself. Through your protection I desire felicity.
8 Krsa and Sayu ye protect, ye Asvins Twain: ye Two assist the widow and the worshipper;
And ye throw open, Asvins, unto those who win the cattle-stall that thunders with its serenfold
mouth.
9 The Woman hath brought forth, the Infant hath appeared, the plants of wondrous beauty
straightway have sprung up.
To him the rivers run as down a deep descent, and he this day becomes their master and their lord.
10 They mourn the living, cry aloud, at sacrifice: the men have set their thoughts upon a distant cast.
A lovely thing for fathers who have gathered here,-a joy to husbands,-are the wives their arms shall
clasp
11 Of this we have no knowledge. Tall it forth to us, now the youth rests within the chambers of the
bride.
Fain would we reach the dwelling of the vigorous Steer who loves the kine, O Asvins: this is our
desire.
12 Your favouring grace hath come, ye Lords of ample wealth: Asvins, our longings are stored up
within your hearts.
Ye, Lords of splendour, have become our twofold guard: may we as welcome friends reach Aryaman's
abode.
13 Even so, rejoicing in the dwelling-place of man, give hero sons and riches to the eloquent.
Make a ford, Lords of splendour, where men well may drink: remove the spiteful tree-stump standing
in the path.
14 O Asvins, Wonder-Workers, Lords of lustre, where and with what folk do ye delight yourselves to-
day?
Who hath detained them with him? Whither are they gone? Unto what sage's or what worshipper's
abode?
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Wherewith ye, Heroes, visit clans who sacrifice, even the poor man's worship where the priest
attends.
3 If to the deft Adhvaryu with the meath in hand, or to the Kindler firm in strength, the household
friend,
Or to the sage's poured libations ye approach, come thence, O Asvins, now to drink the offered
meath.
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7 When Soma streams together unto Indra flow like waters to the river, rivulets to the lake,
In place of sacrifice sages exalt his might, as the rain swells the corn by moisture sent from heaven.
8 He rushes through the region like a furious Bull, he who hath made these floods the dames of
worthy lords.
This Maghavan hath found light for the man who brings oblation, sheds the juice, and promptly pours
his gifts.
9 Let the keen axe come forth together with the light: here be,.as erst, the teeming cow of sacrifice.
Let the Red God shine bright with his refulgent ray, and let the Lord of heroes glow like heaven's
clear sheen.
10 O Much-invoked, may we subdue all famine and evil want with store of grain and cattle.
May we allied, as first in rank, with princes obtain possessions by our own exertion.
11 Brhaspati protect us from the rearward, and from above, and from below, from sinners.
May Indra from the front, and from the centre, as Friend to friends, vouchsafe us room and freedom.
<443>
4 Agni roared out, like Dyaus what time he thunders: he licked the ground about the plants he
flickered.
At once, when born, he looked around enkindled, and lightened heaven and earth within with
splendour.
5 The spring of glories and support of riches, rouser of thoughts and guardian of the Soma,
Good Son of Strength, a King amid the waters, in forefront of the Dawns he shines enkindled.
6 Germ of the world, ensign of all creation, be sprang to life and filled the earth and heavens.
Even the firm rock he cleft when passing over, when the Five Tribes brought sacrifice to Agni.
7 So among mortals was Immortal Agni stablished as holy wise and willing envoy.
He waves the red smoke that he lifts above him, striving to reach the heavens with radiant lustre.
8 Like gold to look on, far he shone refulgent, beaming imperishable life for glory,
Agni by vital powers became immortal when his prolific Father Dyaus begat him.
9 Whoso this day, O God whose flames are lovely, prepares a cake, O Agni, mixt with butter,
Lead thou and further him to higher fortune, to bliss bestowed by Gods, O thou Most Youthful.
10 Endow him, Agni, with a share of glory, at every song of praise sung forth enrich him.
Dear let him be to Surya, dear to Agni, preeminent with son and children's children.
11 While, Agni, day by day men pay thee worship they win themselves all treasures worth the
wishing.
Allied with thee, eager and craving riches, they have disclosed the stable filled with cattle.
12 Agni, the Friend of men, the Soma's keeper, Vaisvanara, hath been lauded by the Rsis.
We will invoke benignant Earth and Heaven: ye Deities, give us wealth with hero children.
<444>
Fraught with great bounties, meet for praise and glory; vouchsafe us mighty and resplendent riches.
3 Wealth, with good Brahmans, Indra! God-attended, high, wide, and deep, arid based on broad
foundations,
Strong, with famed Rsis, conquering our foemen: vouchsafe us mighty and resplendent riches.
4 Victorious, winning strength, with hero sages, confirmed in power, most useful, wealth-attracting,
True, Indra! crushing forts and slaying Dasyus: vouchsafe us mighty and resplendent riches.
5 Wealthy in heroes and in cars and horses, strength hundredfold and thousandfold, O Indra,
With manly sages, happy troops, Iight-winning: vouchsafe us mighty and resplentdent riches.
6 To Saptagu the sage, the holy-minded, to him, Brhaspati, the song approaches,
Angiras' Son who must be met with homage: vouchsafe us mighty and reslendent riches.
7 My lauds, like envoys, craving loving-kindness, go forth to Indra with their strong entreaty,
Moving his heart and uttered by my spirit: vouchsafe us mighty and resplendent riches.
8 Grant us the boon for which I pray, O Indra, a spacious home unmatched among the people.
To this may Heaven and Earth accord approval: vouchsafe us mighty and resplendent riches.
<445>
3 With deadly blows I smote Atka for Kavi's sake; I guarded Kutsa well with these saving helps.
As Susna's slayer I brandished the dart of death: I gave not up the Aryan name to Dasyu foes.
4 Smadibha, Tugra, and the Vetasus I gave as prey to Kutsa, father-like, to succour him.
I was a worthy King to rule the worshipper, when I gave Tuji dear inviolable gifts.
5 I gave up Mrgaya to Srutarvan as his prey because he ever followed me and kept my laws.
For Ayu's sake I caused Veta to bend and bow, and into Savya's hand delivered Padgrbhi.
6 1, I crushed Navavastva of the lofty car, the Dasa, as the Vrtra-slayer kills the fiends;
When straightway on the region's farthest edge I brought the God who makes the lights to broaden
and increase.
7 I travel round about borne onward in my might by the fleet-footed dappled Horses of the Sun.
When man's libation calls me to the robe of state I soon repel the powerful Dasyu with my blows.
8 Stronger am I than Nabus, I who slew the seven: I glorified with might Yadu and Turvaga.
I brought another low, with strength I bent his strength: I let the mighty nine-and-ninety wax in
power.
9 Bull over all the streams that flow along the earth, I took the Seven Rivers as mine own domain.
I, gifted with great wisdom, spread the floods abroad: by war I found for man the way to high
success.
10 I set within these cows the white milk which no God, not even Tvastar's self, had there
deposited,-
Much-longed-for, in the breasts, the udders of the kine, the savoury sweets of meath, the milk and
Soma juice.
11 Even thus hath Indra Maghavan, truly bounteous, sped Gods and men with mighty operation.
The pious glorify all these thine exploits, Lord of Bay Coursers, Strong, and Selfresplendent.
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Thus were my forms laid down in many places. This, as my goal, I Agni saw before me.
5 Come; man is pious and would fain do worship, he waits prepared: in gloom thou, Agni, dwellest.
Make pathways leading God-ward clear and easy, and bear oblations with a kindly spirit.
6 This goal mine elder brothers erst selected, as he who drives a car the way to travel.
So,Varuna, I fled afar through terror, as flies the wild-bull from an archer's bowstring.
7 We give thee life unwasting, Jatavedas, so that, employed, thou never shalt be injured.
So, nobly born! shalt thou with kindly spirit bear to the Gods their share of men's oblations.
8 Grant me the first oblations and the latter, entire, my forceful shares of holy presents,
The soul of plants, the fatness of the waters, and let there be long life, ye Gods, to Agni.
9 Thine be the first oblations and the latter, entire, thy forceful shares of holy presents.
Let all this sacrifice be thine, O Agni, and let the world's four regions how before thee.
<447>
His axe, wrought of good metal, he is sharpening now, wherewith the radiant Brahmanaspati will
cut.
10 Now, O ye Sapient Ones, make ye the axes sharp wherewith ye fashion bowls to hold the Amrta.
Knowing the secret places make ye ready that whereby the Gods have gotten immortality.
11 Ye with a secret tongue and dark intention laid the maiden deep within, the calf within the mouth.
They evermore are near us with their gracious help: successful is the song that strives for victory.
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Fly happily to the Gods with easy passage, according to the first and faithful statutes.
4 Part of their grandeur have the Fathers also gained: the Gods have seated mental power in them as
Gods.
They have embraced within themselves all energies, which, issuing forth, again into their bodies
pass.
5 They strode through all the region with victorious might, establishing the old immeasurable laws.
They compassed in their bodies all existing things, and streamed forth offipring in many successive
forms.
6 In two ways have the sons established in his place the Asura who finds the light, by the third act,
As fathers, they have set their heritage on earth, their offspring, as a thread continuously spun out.
7 As in a ship through billows, so through regions of air, with blessings, through toils and troubles
Hath Brhaduktha brought his seed with glory, and placed it here and in the realms beyond us.
<449>
We cause to come to thee again that thou mayst live and sojourn heie.
<450>
[10-061] HYMN LXI. Visvedevas.
1. THE welcome speaker in the storm of battle uttered with might this prayer to win the Asvins,
When the most liberal God, for Paktha, rescued his parents, and assailed the seven Hotras.
2 Cyavana, purposing deceptive presents, with all ingredients, made the altar ready.
Most sweet-voiced Turvayana poured oblations like floods of widely fertilizing water.
3 To his oblations, swift as thought, ye hurried, and welcomed eagerly the prayers he offered.
With arrows in his hand the Very Mighty forced from him all obedience of a servant.
4 I call on you the Sons of Dyaus, the Asvins, that a dark cow to my red kine be added.
Enjoy my sacrifice, come to my viands contented, not deceiving expectation. '
10 Uttering praise to suit the rite Navagvas came speedily to win the damsel's friendship.
They who approached the twice-strong stable's keeper, meedless would milk the rocks that naught
had shaken.
11 Swift was new friendship with the maid they quickly accepted it as genuine seed and bounty.
Milk which the cow Sabardugha had yielded was the bright heritage which to thee they offered.
12 When afterwards they woke- and missed the cattle, the speaker thus in joyful mood addressed
them:
Matchless are singers throulgh the Vasu's nature; he bringeth them all food and all possessions.
13 His followers then who dwelt in sundry places came and desired too slay the son of Nrsad.
Resistless foe, be found the hidden treasure of Susna multiplied in numerous offipring.
14 Thou, called Effulgence, in whose threefold dwelling, as in the light of heaven, the Gods are
sitting,
Thou who art called Agni or Jatavedas, Priest, hear us, guileless Priest of holy worship.
15 And, Indra, bring, that I may laud and serve them, those Two resplendent glorious Nasatyas,
Blithe, bounteous, man-like, to the sacrificer, honoured among our men with offered viands.
16 This King is praised and honoured as Ordainer: himself the bridge, the Sage speeds o'er the
waters.
He hath stirred up Kaksivan, stirred up Agni, as the steed's swift wheel drives the felly onward.
17 Vaitarana, doubly kinsman, sacrificer, shall milk the cow who ne'er hath calved, Sabardhu,
When I encompass Varuna and Mitra with lauds, and Aryaman in safest shelter.
18 Their kin, the Prince in heaven, thy nearest kinsman, turning his thought to thee thus speaks in
kindness:
This is our highest bond: I am his offspring. How many others came ere I succeeded?
19 Here is my kinship, here the place I dwell in: these are my Gods; I in full strength am present.
Twice-born am I, the first-born Son of Order: the Cow milked this when first she had her being.
20 So mid these tribes he rests, the friendly envoy, borne on two paths, refulgent Lord of fuel.
When, like a line, the Babe springs up erectly, his Mother straight hath borne him strong to bless us.
21 Then went the milch-kine forth to please the damsel, and for the good of every man that liveth.
Hear us, O wealthy Lord; begin our worship. Thou hast grown mighty through Asvaghna's virtues.
22 And take thou notice of us also, Indra, for ample riches, King whose arm wields thunder!
Protect our wealthy nobles, guard our princes unmenaced near thee, Lord of Tawny Coursers.
23 When he goes forth, ye Pair of Kings, for booty, speeding to war and praise to please the singer,-
I was the dearest sage of those about him,-let him lead these away and bring them safely.
24 Now for this noble man's support and comfort, singing with easy voice we thus implore thee:
Impetuous be his son and fleet his courser: and may I be his priest to win him glory.
25 If, for our strength, the priest with adoration to win your friendship made the laud accepted,
That laud shall be a branching road to virtue for every one to whom the songs are suited.
26 Glorified thus, with holy hymns and homage:-Of noble race, with Waters, God-attended
May he enrich us for our prayers and praises: now can the cow be milked; the path is open.
27 Be to us, then, ye Gods who merit worship, be ye of one accord our strong protection,
Who went on various ways and brought us vigour, ye who are undeceivable explorers.
<451>
[10-062] HYMN LXII. Visvedevas, Etc.
1. YE, who, adorned with guerdon through the sacrifice, have won you Indra's friendship and eternal
life,
Even to you be happiness, Angirases. Welcome the son of Manu, ye who are most wise.
2 The Fathers, who drave forth the wealth in cattle, have in the year's courses cleft Vala by Eternal
Law:
A lengthened life be yours, O ye Angirases. Welcome the son of Manu, ye who are most wise.
3 Ye raised the Sun to heaven by everlasting Law, and spread broad earth, the Mother, out on every
side.
Fair wealth of progeny be yours, Angirases. Welcome the son of Manu, ye who are most wise.
4 This kinsman in your dwellingplace speaks pleasant words: give car to this, ye Rsis, children of the
Gods.
High Brahman dignity be yours, Angirases. Welcome the son of Manu, ye who are most wise.
5 Distinguished by their varied form, these Rsis have been deeply moved.
These are the sons of Angirases: from Agni have they sprung to life.
6 Distinguished by their varied form, they sprang from Agni, from the sky.
Navagva and Dasagva, noblest Angiras, he giveth bounty with the Gods.
7 With Indra for associate the priests have cleared the stable full of steeds and kine,
Giving to me a thousand with their eightmarked cars, they gained renown among the Gods.
8 May this man's sons be multiplied; like springing corn may Manu grow,
Who gives at once in bounteous gift a thousand kine, a hundred steeds.
9 No one attains to him, as though a man would grasp the heights of heaven.
Savarnya's sacrificial meed hath broadened like an ample flood.
10 Yadu and Turva, too, have given two Dasas, well-disposed, to serve,
Together with great store of kine.
11 Blest be the hamlet's chief, most liberal Manu, and may his bounty rival that of Surya.
May the God let Ssvarni's life be leng
thened, with whom, unwearied, we have lived and prospered.
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9 In battles we invoke Indra still swift to hear, and all the holy Host of Heaven who banish grief,
Agni, Mitra, and Varuna that we may gain, Dyays, Bhaga, Maruts, Prthivi for happiness:
10 Mightily-saving Earth, incomparable Heaven the good guide Aditi who gives secure defence
The well-oared heavenly Ship that lets no waters in, free from defect, will we ascend for happiness.
11 Bless us, all Holy Ones, that we may have your help, guard and protect us from malignant injury.
With fruitful invocation may we call on you, Gods, who give ear to us for grace, for happiness.
12 Keep all disease afar and sordid sacrifice, keep off the wicked man's malicious enmity.
Keep far away from us all hatred, O ye Gods, and give us ample shelter for our happiness.
13 Untouched by any evil, every mortal thrives, and, following the Law, spreads in his progeny.
Whom ye with your good guidance, O Adityas, lead safely through all his pain and grief to happiness.
14 That which ye guard and grace in battle, O ye Gods, ye Maruts, where the prize is wealth, where
heroes win,
That conquering Car, O Indra, that sets forth at dawn, that never breaks, may we ascend for
happiness.
15 Vouchsafe us blessing in our paths and desert tracts, blessing in waters and in battle, for the light;
Blessing upon the wombs that bring male children forth, and blessing, O ye Maruts, for the gain of
wealth.
16 The noblest Svasti with abundant riches, who comes to what is good by distant pathway,-
May she at home and far away preserve us, and dwell with us under the Gods' protection
17 Thus hatb the thoughtful sage, the son of Plati, praised you, O Aditi and all Adityas,
Men are made rich by those who are Immortal: the Heavenly Folk have been extolled by Gaya.
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May we be famed among the folk for wealth in kine. and ever come to you, ye Gods, with sacred food.
12 The thought which ye, O Maruts, Indra and ye Gods have given to me, and ye, Mitra and Varuna,-
Cause this to grow and swell like a milchcow with milk. Will ye not bear away my songs upon your
car?
13 O Maruts, do ye never, never recollect and call again to mind this our relationship?
When next we meet together at the central point, even there shall Aditi confirm our brotherhood.
14 The Mothers, Heaven and Earth, those mighty Goddesses, worthy of sacrifice, ecune with the race
of Gods.
These Two with their support uphold both Gods and men, and with the Fathers pour the copious
genial stream.
15 This invocation wins all good that we desire Brhaspati, highly-praised Aramati, are here,
Even where the stone that presses meath rings loudly out, and where the sages make their voices
heard with hymns.
16 Thus hath the sage, skilled in loud singers' duties, desiring riches, yearning after treasure,
Gaya, the priestly singer, with his praises and hymns contented the Celestial people.
17 Thus hath the thoughtful sage the son of Plati, praised you, O Aaiti and all Adityas.
Men are made rich by those who are Immortal: the Heavenly Folk have been extolled by Gaya.
<454>
To Vimada ye brought his consort Kamadyu, and gave his lost Visnapu back to Visvaka.
13 Thunder, the lightning's daughter, Aja-Ekapad, heaven's bearer, Sindhu, and the waters of the
sea:
Hear all the Gods my words, Sarasvati give ear together with Purandhi and with Holy Thoughts.
14 With Holy Thoughts and with Purandhi may all Gods, knowing the Law immortal, Manu's Holy
Ones,
Boon-givers, favourers, finders of light, and Heaven, with gracious love accept my songs, my prayer,
my hymn.
15 Immortal Gods have I, Vasistha, lauded, Gods set on high above all other beings.
May they this day grant us wide space and freedom: ye Gods, preserve us evermore with blessings.
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1. THIS holy hymn, sublime and sevenheaded, sprung from eternal Law, our sire discovered.
Ayasya, friend of all men, hath engendered the fourth hymn as he sang his laud to Indra.
2 Thinking aright, praising eternal Order, the sons of Dyaus the Asura, those heroes,
Angirases, holding the rank of sages, first honoured sacrifice's holy statute.
3 Girt by his friends who cried with swanlike voices, bursting the stony barriers of the prison,
Brhaspati spake in thunder to the cattle, and uttered praise and song when he had found them.
4 Apart from one, away from two above him, he drave the kine that stood in bonds of falsehood.
Brhaspati, seeking light amid the darkness, drave forth the bright cows: three he made apparent.
5 When he had cleft the lairs and western castle, he cut off three from him who held the waters.
Brhaspati discovered, while he thundered like Dyaus, the dawn, the Sun, the cow, the lightning.
6 As with a hand, so with his roaring Indra cleft Vala through, the guardian of the cattle.
Seeking the milk-draught with sweatshining comrades he stole the Pani's kine and left him weeping.
7 He with bright faithful Friends, winners of booty, hath rent the milker of the cows asunder.
Brhaspati with wild boars strong and mighty, sweating with heat, hath gained a rich possession.
8 They, longing for the kine, with faithful spirit incited with their hymns the Lord of cattle.
Brhaspati freed the radiant cows with comrades self-yoked, averting shame from one another.
9 In our assembly with auspicious praises exalting him who roareth like a lion,
Maywe, in every fight where heroes conquer, rejoice in strong Brhaspati the Victor.
10 When he had won him every sort of booty and gone to heaven and its most lofty mansions,
Men praised Brhaspati the Mighty, bringing the light within their mouths from sundry places.
11 Fulfil the prayer that begs for vital vigour: aid in your wonted manner even the humble.
Let all our foes be turned and driven backward. Hear this, O Heaven and Earth, ye All-producers.
12 Indra with mighty strength cleft asunder the head of Arbuda the watery monster,
Slain Ahi, and set free the Seven Rivers. O Heaven and Earth, with all the Gods protect us.
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12 This homage have we.offered to the Cloud God who thunders out to many in succession.
May this Brhaspati vouchsafe us fulness of life with kine and horses, men, and heroes.
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Willing, most wealthy, Giver of possessions, grant us the Gods' assembly, thou who knowest.
10 Well-knowing, binding with thy cord, bring hither, Lord of the Wood, the Deities' assembly.
The God prepare and season our oblations may Heaven and Earth be gracious to my calling.
11 Agni, bring hither Varuna to help us, Indra from heaven, from air's mid-realm the Maruts.
On sacred grass all Holy ones be seated and let the Immortal Gods rejoice in Svaha.
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[10-073] HYMN LXXIII. Indra.
1. THOU wast born mighty for victorious valour, exulting, strongest, full of pride and courage.
There, even there, the Maruts strengthened Indra when. his most rapid Mother stirred the Hero.
2 There with fiend's ways e'en Prsni was seated: with much laudation they exalted Indra.
As if encompassed by the Mighty-footed, from darkness, near at hand, forth came the Children.
3 High are thy feet when on thy way thou goest: the strength thou foundest here hath lent thee
vigour.
Thousand hyenas in thy mouth thou holdest. O Indra, mayst thou turn the Asvins hither.
4 Speeding at once to sacrifice thou comest for friendship thou art bringing both Nasatyas.
Thou hadst a thousand treasures in possession. The Asvins, O thou Hero, gave thee riches.
5 Glad, for the race that rests on holy Order, with friends who hasten to their goal, hath Indra
With these his magic powers assailed the Dasyu: he cast away the gloomy mists, the darkness.
6 Two of like name for him didst thou demolish, as Indra striking down the car of Usas.
With thy beloved lofty Friends thou camest, and with the assurance of thine heart thou slewest.
7 War-loving Namuci thou smotest, robbing the Dasa of his magic for the Rsi.
For man thou madest ready pleasant pathways, paths leading as it were directly God-ward.
8 These names of thine thou hast fulfilled completely: as Lord, thou boldest in thine arm, O Indra.
In thee, through thy great might, the Gods are joyful: the roots of trees hast thou directed upward.
9 May the sweet Soma juices make him happy to cast his quoit that lies in depth of waters.
Thou from the udder which o'er earth is fastened hast poured the milk into the kine and herbage.
10 When others call him offspring of the Courser, my meaning is that Mighty Power produced him.
He came from Manyu and remained in houses: whence he hath sprung is known to Indra only.
11 Like birds of beauteous wing the Priyamedhas, Rsis, imploring, have come nigh to Indra:
Dispel the darkness and fill full our vision deliver us as men whom snares entangle.
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Thou leadest as a warrior king thine army's wings what time thou comest in the van of these swift
streams.
5 Favour ye this my laud, O Ganga, Yamuna, O Sutudri, Parusni and Sarasvati:
With Asikni, Vitasta, O Marudvrdha, O Arjikiya with Susoma hear my call.
6 First with Trstama thou art eager to flow forth, with Rasa, and Susartu, and with Svetya here,
With Kubha; and with these, Sindhu and Mehatnu, thou seekest in thy course Krumu and Gomati.
7 Flashing and whitely-gleaming in her mightiness, she moves along her ample volumes through the
realms,
Most active of the active, Sindhu unrestrained, like to a dappled mare, beautiful, fair to see.
8 Rich in good steeds is Sindhu, rich in cars and robes, rich in gold, nobly-fashioned, rich in ample
wealth.
Blest Silamavati and young Urnavati invest themselves with raiment rich in store of sweets.
9 Sindhu hath yoked her car, light-rolling, drawn by steeds, and with that car shall she win booty in
this fight.
So have I praised its power, mighty and unrestrained, of independent glory, roaring as it runs.
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5 Ye are like horses fastened to the chariot poles, luminous with your beams, with splendour as at
dawn;
Like self-bright falcons, punishers of wicked men, like hovering birds urged forward, scattering rain
around.
6 When ye come forth, O Maruts, from the distance, from the great treasury of rich possessions,
Knowing, O Vasus, boons that should be granted, even from afar drive back the men who hate us.
7 He who, engaged in the rite's final duty brings, as a man, oblation to the Maruts,
Wins him life's wealthy fulness, blest with heroes: he shall be present, too, where Gods drink Soma.
8 For these are helps adored at sacrifices, bringing good fortune by their name Adityas.
Speeding on cars let them protect our praises, delighting in our sacrifice and worship.
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Agni pervades and decks the earth and heaven, and fills the fruitful dame who teems with heroes.
2 Blest be the wood that feeds the active Agni: within the two great worlds hath Agni entered.
Agni impels a single man to battle, and with him rends in pieces many a foeman.
3 Agni rejoiced the car of him who praised lim, and from the waters burnt away jarutha.
Agni saved Atri in the fiery cavem, and made Nrmedha rich with troops of children.
4 Agni hath granted wealth that decks the hero, and sent the sage who wins a thousand cattle.
Agni hath made oblations rise to heaven: to every place are Agni's laws extended.
5 With songs of praise the Rsis call on Agni; on Agni, heroes worsted in the foray.
Birds flying in the region call on Agni around a thousand cattle Agni wanders.
6 Races of human birth pay Agni worship, men who have sprung from Nahus' line adore him.
Stablished in holy oil is Agni's pasture, on the Gandharva path of Law and Order.
7 The Rbhus fabricated prayer for Agni, and we with mighty hymns have called on Agni.
Agni, Most Youthful God, protect the singer: win us by worship, Agni, great possessions.
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Arya and Dasa will we conquer with thine aid, with thee the Conqueror, with conquest conquest-
sped.
2 Manyu was Indra, yea, the God, was Manyu, Manyu was Hotar, Varuna, Jatavedas.
The tribes of human lineage worship Manyu. Accordant with thy fervour, Manyu, guard us.
3 Come hither, Manyu, mightier tham the mighty; chase, with thy fervour for ally, our foemen.
Slayer of foes, of Vrtra, and of Dasyu, bring thou to us all kinds of wealth and treasure.
4 For thou art, Manyu, of surpassing vigour, fierce, queller of the foe, and self-existent,
Shared by all men, victorious, subduer: vouchsafe to us superior strengith in battles.
5 I have departed, still without a portion, wise God! according to thy will, the Mighty.
I, feeble man, was wroth thee, O Manyu I am myself; come thou to give me vigour.
6 Come hither. I am all thine own; advancing turn thou to me, Victorious, All-supporter!
Come to me, Manyu, Wielder of the Thunder: bethink thee of thy friend, and slay the Dasyus.
7 Approach, and on my right hand hold thy station: so shall we slay a multitude of foemen.
The best of meath I offer to support thee: may we be first to drink thereof in quiet.
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10 Her spirit was the bridal car; the covering thereof was heaven:
Bright were both Steers that drew it when Surya approached her husband's, home.
11 Thy Steers were steady, kept in place by holy verse and Sama-hymn:
All car were thy two chariot wheels: thy path was tremulous in the sky,
12 Clean, as thou wentest, were thy wheels wind, was the axle fastened there.
Surya, proceeding to her Lord, mounted a spirit-fashioried car.
13 The bridal pomp of Surya, which Savitar started, moved along.
In Magha days are oxen slain, in Arjuris they wed the bride.
14 When on your three-wheeled chariot, O Asvins, ye came as wooers unto Surya's bridal,
Then all the Gods agreed to your proposal Pusan as Son elected you as Fathers.
15 O ye Two Lords of lustre, then when ye to Surya's wooing came,
Where was one chariot wheel of yours? Where stood ye for die Sire's command?
16 The Brahmans, by their seasons, know, O Surya, those two wheels of thine:
One kept concealed, those only who are skilled in highest truths have learned.
17 To Surya and the Deities, to Mitra and to Varuna.
Who know aright the thing that is, this adoration have I paid.
18 By their own power these Twain in close succession move;
They go as playing children round the sacrifice.
One of the Pair beholdeth all existing things; the other ordereth seasons and is born again.
19 He, born afresh, is new and new for ever ensign of days he goes before the Mornings
Coming, he orders f6r the Gods their portion. The Moon prolongs the days of our existence.
20 Mount this, all-shaped, gold-hued, with strong wheels, fashioned of Kimsuka and Salmali, light-
rolling,
Bound for the world of life immortal, Surya: make for thy lord a happy bridal journey.
21 Rise up from hence: this maiden hath a husband. I laud Visvavasu with hymns and homage.
Seek in her father's home another fair one, and find the portion from of old assigned thee.
22 Rise up from hence, Visvavasu: with reverence we worship thee.
Seek thou another willing maid, and with her husband leave the bride.
23 Straight in direction be the path:s, and thornless, whereon our fellows travel to the wooing.
Let Aryaman and Bhaga lead us: perfect, O Gods, the union of the wife and husband.
24 Now from the noose of Varuna I free thee, wherewith Most Blessed Savitar hath bound thee.
In Law's seat, to the world of virtuous action, I give thee up uninjured with thy consort.
25 Hence, and not thence, I send these free. I make thee softly fettered there.
That, Bounteous Indra, she may live blest in her fortune and her sons.
26 Let Pusan take thy hand and hence conduct thee; may the two Asvins on their car transport thee.
Go to the house to be the household's mistress and speak as lady ito thy gathered people.
27 Happy be thou and prosper witlh thy children here: be vigilant to rule thy household in this home.
Closely unite thy body with this; man, thy lord. So shall ye, full of years, address your company.
28 Her hue is blue and red: the fienod who clingeth close is driven off.
Well thrive the kinsmen of this bride the husband is bourid fast in bonds.
29 Give thou the woollen robe away: deal treasure to the Brahman priests.
This female fiend hath got her feet, and as a wife attends her lord.
30 Unlovely is his body when it glistens with this wicked fiend,
What time the husband wraps about his limbs the garment of his wife.
31 Consumptions, from her people, which follow the bride's resplendent train,-
These let the Holy Gods again bear to the place from which they came.
32 Let not the highway thieves who lie in ambush find the wedded pair.
By pleasant ways let them escape the danger, and let foes depart.
33 Signs of good fortune mark the bride come all of you and look at her.
Wish her prosperity, and then return unto your homes again.
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34 Pungent is this, and bitter this, filled, as it were, with arrow-barbs, Empoisoned and.not fit for use.
The Brahman who knows Surya well deserves the garment of the bride.
35 The fringe, the cloth that decks her head, and then the triply parted robe,-
Behold the hues which Surya wears these doth the Brahman purify.
36 I take thy hand in mine for happy fortune that thou mayst reach old age with me thy husband.
Gods, Aryaman, Bhaga, Savitar, Purandhi, have given thee to be my household's mistress.
37 O Pusan, send her on as most auspicious, her who shall be the sharer of my pleasures;
Her who shall twine her loving arms about me, and welcome all my love and mine embraces.
38 For thee, with bridal train, they, first, escorted Surya to her home.
Give to the husband in return, Agni, the wife with progeny.
39 Agni hath given the bride again with splendour and with ample life.
Long lived be he who is her lord; a hundred autumns let him live.
40 Soma obtained her first of all; next the Gandharva was her lord.
Agai was thy third husband: now one bornof woman is thy fourth.
41 Soma to the Gandharva, and to Agni the Gandharva gave:
And Agni hath bestowed on me riches and sons and this my spouse.
42 Be ye not parted; dwell ye here reach the full time of human life.
With sons and grandsons sport and play, rejoicing in your own abode.
43 So may Prajapati bring children forth to us; may Aryaman adorn us till old age come nigh.
Not inauspicious enter thou thy husband's house: bring blessing to our bipeds and our quadrupeds.
44 Not evil-eyed, no slayer of thy husband, bring weal to cattle, radiant, gentlehearted;
Loving the Gods, delightful, bearing heroes, bring blessing to our quadrupeds and bipeds.
45 O Bounteous Indra, make this bride blest in her sons and fortunate.
Vouchsafe to her ten sons, and make her husband the eleventh man.
46 Over thy husband's father and thy husband's mother bear full sway.
Over the sister of tby lord, over his brothers rule supreme.
47 So may the Universal Gods, so may the Waters join our hearts.
May Matarisvan, Dhatar, and Destri together bind us close.
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11 So have I heard Indrani called most fortunate among these Dames,
For never shall her Consort die in future time through length of days. Supreme is Indra overall.
12 Never, Indralni, have I joyed without my friend Vrsakapi,
Whose welcome offering here, made pure with water, goeth to the Gods. Supreme is Indra over all.
13 Wealthy Vrsakapayi, blest with sons and consorts of thy sons,
Indra will eat thy bulls, thy dear oblation that effecteth much. Supreme is Indra over all.
14 Fifteen in number, then, for me a score of bullocks they prepare,
And I devour the fat thereof: they fill my belly full with food. Supreme is Indra over all.
15 Like as a bull with pointed horn, loud bellowing amid the herds,
Sweet to thine heart, O Indra, is the brew which she who tends thee pours. Supreme is Indra over all.
18 O Indra this Vrsakapi hath found a slain wild animal,
Dresser, and new-made pan, and knife, and wagon with a load of wood. Supreme is Indra over all.
19 Distinguishing the Dasa and the Arya, viewing all, I go.
I look upon the wise, and drink the simple votary's Soma juice. Supreme is Indra over all.
20 The desert plains and steep descents, how many leagues in length they spread!
Go to the nearest houses, go unto thine home, Vrsakapi. Supreme is Indra over all.
21 Turn thee again Vrsakapi: we twain will bring thee happiness.
Thou goest homeward on thy way along this path which leads to sleep. Supreme is Indra over all.
22 When, Indra and Vrsakapi, ye travelled upward to your home,
Where was that noisome beast, to whom went it, the beast that troubles man? Supreme is Indra over
all.
23 Daughter of Manu, Parsu bare a score of children at a birth.
Her portion verily was bliss although her burthen caused her grief.
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Each arrowy taunt sped from the angry spirit,-pierce to the heart therewith the Yatudhanas.
14 With fervent heat exterminate the demons; destroy the fiends with burning flame, O Agni.
Destroy with fire the foolish gods' adorers; blaze and destrepy the insatiable monsters.
15 May Gods destroy this day the evil-doer may each hot curse of his return and blast him.
Let arrows pierce the liar in his vitals, and Visva's net enclose the Yatudhana.
16 The fiend who smears himself with flesh of cattle, with flesh of horses and of human bodies,
Who steals the milch-cow's milk away, O Agni,-tear off the heads of such with fiery fury.
17 The cow gives milk each year, O Man-regarder: let not the Yatudhana ever taste it.
If one would glut him with the biesting, Agni, pierce with thy flame his vitals as he meets thee.
18 Let the fiends drink the poison of the cattle; may Aditi cast off the evildoers.
May the God Savitar give them up to ruin, and be their share of plants and herbs denied them.
19 Agni, from days of old thou slayest demons: never shall Raksasas in fight o'ercome thee.
Burn up the foolish ones, the flesh-devourers: let none of them escape thine heavenly arrow.
20 Guard us, O Agni, from above and under, protect us fl-om behind us and before us;
And may thy flames, most fierce and never wasting, glowing with fervent heat, consume the sinner.
21 From rear, from front, from under, from above us, O King, protect us as a Sage with wisdom.
Guard to old age thy friend, O Friend, Eternal: O Agni, as Immortal, guard us mortals.
22 We set thee round us as a fort, victorious Agni, thee a Sage,
Of hero lineage, day by day, destroyer of our treacherous foes.
23 Burn with thy poison turned against the treacherous brood of Raksasas,
O Agni, with thy sharpened glow, with lances armed with points of flame.
24 Burn thou the paired Kimidins, brun, Agni, the Yatudhana pairs.
I sharpen thee, Infallible, with hymns. O Sage, be vigilant.
25 Shoot forth, O Agni, with thy flame demolish them on every side.
Break thou the Yatudhana's strength, the vigour of the Raksasa.
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11 What time the Gods, whose due is worship, set him as Surya, Son of Aditi, in heaven,
When the Pair, ever wandering, sprang to being, all creatures that existed looked upon them.
12 For all the world of life the Gods made Agni Vaisvanara to be the days' bright Banner,-
Him who hath spread abroad the radiant Mornings, and, coming with his light, unveils the darkness.
13 The wise and holy Deities engendered Agni Vaisvanara whom age ne'er touches.
The Ancient Star that wanders on for ever, lofty and. strong, Lord of the Living Being.
14 We call upon the Sage with holy verses, Agni Vaisvanara the ever-beaming,
Who hath surpassed both heaven and earth in greatness: lie is a God below, a God above us.
15 I have heard mention of two several pathways, ways of the Fathers and of Gods and mortals.
On these two paths each moving creature travels, each thing between the Father and the Mother.
16 These two united paths bear him who journeys born from the head and pondered with the spirit
He stands directed to all things existing, hasting, unresting in his fiery splendour.
17 Which of us twain knows where they speak together, upper and lower of the two rite-leaders?
Our friends have helped to gather our assembly. They came to sacrifice; who will announce it?
18 How many are the Fires and Suns in number? What is the number of the Dawns and Waters?
Not jestingly I speak to you, O Fathers. Sages, I ask you this for information.
19 As great as is the fair-winged Morning's presence to him who dwells beside us, matarisvan!
Is what the Brahman does when he approaches to sacrifice and sits below the Hotar.
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15 Those who are set in enmity against us, the Oganas, O Indra, waxen mighty,-
Let blinding darkness follow those our fbemen, while these shall have bright shining nights to light
them.
16 May plentiful libations of the people, and singing Rsis' holy prayers rejoice thee.
Hearing with love this common invocation, come unto us, pass by all those who praise thee.
17 O Indra, thus may we be made partakers of thy new favours that shall bring us profit.
Singing with love, may we the Visvamitras win daylight even now through thee, O Indra.
18 Call we on Maghavan, auspicious Indra, best hero in the fight where spoil is gathered,
The Strong who listens, who gives aid in battles, who slays the Vrtras, wins and gathers riches.
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3 Most sage with insight, passing skilful with thy powers art thou, O Agni, wise with wisdom,
knowing all.
As Vasu, thou alone art Lord of all good things, of all the treasures that the heavens and earth
produce.
4 Foreknowing well, O Agni, thou in Ila's place hast occupied thy regular station balmed with oil.
Marked are thy comings like the comings of the Dawns, the rays of him who shineth spotless as the
Sun.
5 Thy glories are, as lightnings from the rainy cloud, marked, many-hued, like heralds of the Dawns'
approach,
When, loosed to wander over plants and forest trees, thou crammest by thyself thy food into thy
mouth.
6 Him, duly coming as their germ, have plants received: this Agni have maternal Waters brought to
life.
So in like manner do the forest trees and plants bear him within them and produce him evermore.
7 When, sped and urged by wind, thou spreadest thee abroad, swift piercing through thy food
according to thy will,
Thy never-ceasing blazes, longing to consume, like men on chariots, Agni, strive on every side.
8 Agni, the Hotar-priest who fills the assembly full, Waker of knowledge, chief Controller of the
thought,-
Him, yea, none other than thyself, doth man elect at sacrificial offerings great and small alike.
9 Here, Api, the arrangers, those attached to thee, elect thee as their Priest in sacred gatherings,
When men with strewn clipt grass and sacrificial gifts offer thee entertainment, piously inclined.
10 Thine is the Herald's task and Cleanser's duly timed; Leader art thou, and Kindler for the pious
man.
Thou art Director, thou the ministering Priest: thou art the Brahman, Lord and Master in our home.
11 When mortal man presents to thee Immortal God, Agni, his fuel or his sacrificial gift,
Then thou art his Adhvaryu, Hotar, messenger, callest the Gods and orderest the sacrifice.
12 From us these hymns in concert have gone forth to him, these. holy words, these Rcas, songs and
eulogies,
Eager for wealth, to Jatavedas fain for wealth: when they have waxen strong they please their
Strengthener.
13 This newest eulogy will I speak forth to him, the Ancient One who loves it. May he hear our voice.
May it come near his heart and make it stir with love, as a fond well-dressed matron clings about her
lord.
14 He in whom horses, bulls, oxen, and barren cows, and rams, when duly set apart, are offered up,-
To Agni, Soma-sprinkled, drinker of sweet juice, Disposer, with my heart I bring a fair hymn forth.
15 Into thy mouth is poured the offering, Agni, as Soma into cup, oil into ladle.
Vouchsafe us wealth. strength-winning, blest with heroes, wealth lofty, praised by men, and full of
splendour.
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5 Onward, with ever-roaming Rudra, speed the floods: over Aramati the Mighty have they run.
With them Parijman, moving round his vast domain, loud bellowing, bedews all things that are
within.
6 Straightway the Rudras, Maruts visiting all men, Falcons of Dyaus, home-dwellers with the Asura,-
Varuna, Mitra, Aryaman look on with these, and the swift-moving Indra with swift-moving Gods.
7 With Indra have they found enjoyment, they who toil, in the light's beauty, in the very Strong One's
strength;
The singers who in men's assemblies forged for him, according to his due, his friend the thunderbolt.
8 Even the Sun's Bay Coursers hath lie held in check: each one fears Indra as the mightiest of all.
Unhindered, from the air's vault thunders day by day the loud triumphant breathing of the fearful
Bull.
9 With humble adoration show this day your song of praise to mighty Rudra, Ruler of the brave:
With whom, the Eager Ones, going their ordered course, he comes from heaven Self-bright,
auspicious, strong to guard.
10 For these have spread abroad the fame of human kind, the Bull Brhaspati and Soma's brotherhood.
Atharvan first by sacrifices made men sure: through skill the Bhrgus were esteemed of all as Gods.
11 For these, the Earth and Heaven with their abundant seed, four-bodied Narasmsa, Yama, Aditi,
God Tvastar Wealth-bestower, the Rbhuksanas, Rodasi, Maruts, Visnu, claim and merit praise.
12 And may he too give car, the Sage, from far away, the Dragon of the Deep, to this our yearning
call.
Ye Sun and Moon who dwell in heaven and move in turn, and with your thought, O Earth and Sky,
observe this well.
13 Dear to all Gods, may Pasan guard the ways we go, the Waters' child and Vayu help us to success.
Sing lauds for your great bliss to Wind, the breath of all: ye Asvins prompt to hear, hear this upon
your way.
14 With hymns of praise we sing him who is throned as Lord over these fearless tribes, the Self-
resplendent One.
We praise Night's youthful Lord benevolent to men, the foeless One, the free, with all celestial
Dames.
15 By reason of his birth here Angiras first sang: the pressing-stones upraised bebeld the sacrifice-
The stones through which the Sage became exceeding vast, and the sharp axe obtains in fight the
beauteous place.
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9 O God Savitar, harmed by none, lauded, give us a place among wealthy princes.
With his Car-steeds at once 'hath our Indra guided the reins and the car of these men.
10 To these men present here, O Heaven and Earth, to us grant lofty fame extending over all
mankind.
Give us a steed to win us strength, a steed with wealth for victory.
11 This speaker, Indra-for thou art our Friend-wherever he may be, guard thou, Victor! for help, ever
for help
Thy wisdom, Vasu! prosper him.
12 So have they strengthened this mine hymn which seems to take its bright path to the Sun, and
reconciles the men:
Thus forms a carpenter the yoke of horses, not to be displaced.
13 Whose chariot-seat hath come again laden with wealth and bright with gold,
Lightly, with piercing ends, as 'twere two ranks of heroes ranged for fight.
14 This to Duhsima Prthavana have I sung, to Vena, Rama, to the nobles, and the King.
They yoked five hundred, and their love of us was famed upon their way.
15 Besides, they showed us seven -and-seventy horses here.
Tanva at once displayed his gift, Parthya at once displayed his gift; and straightway Mayava showed
his.
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Fair are ye, as it were, through splendour of his wealth, his in whose sacrifice, O Stones, ye find
delight.
11 Bored deep, but not pierced through with holes, are ye, O Stones, not loosened, never weary, and
exempt from death,
Eternal, undiseased, moving in sundry ways, unthirsting, full of fatness, void of all desire.
12 Your fathers, verily, stand firm from age to age: they, loving rest, are not dissevered from their
seat.
Untouched by time, ne'er lacking green plants and green trees, they with their voice have caused the
heavens and earth to hear.
13 This, this the Stones proclaim, what time they are disjoined, and when with ringing sounds they
move and drink the balm.
Like tillers of the ground when they are sowing seed, they mix the Soma, nor, devouring, minish it.
14 They have raised high their voice for juice, for sacrifice, striking the Mother earth as though they
danced thereon.
So loose thou too his thought who hath effused the sap, and let the Stones which we are honouring
be disjoined.
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16 When amid men in altered shape I sojourned, and through four autumns spent the nights among
them,
I tasted once a day a drop of butter; and even now with that am I am contented.
17 I, her best love, call Urvasi to meet me, her who fills air and measures out the region.
Let the gift brought by piety approach thee. Turn thou to me again: my heart is troubled.
18 Thus speak these Gods to thee, O son of Ila: As death hath verily got thee for his subject,
Thy sons shall serve the Gods with their oblation, and thou, moreover, shalt rejoice in Svarga.
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2 Ye, Mothers, have a hundred homes, yea, and a thousand are your growths.
Do ye who have a thousand powers free this my patient from disease.
3 Be glad and joyful in the Plants, both blossoming and bearing fruit,
Plants that will lead us to success like mares who conquer in the race.
4 Plants, by this name I speak to you, Mothers, to you the Goddesses:
Steed, cow, and garment may I win, win back thy very self, O man.
5 The Holy Fig tree is your home, your mansion is the Parna tree:
Winners of cattle shali ye be if ye regain for me this man.
6 He who hath store of Herbs at hand like Kings amid a crowd of men,-
Physician is that sage's name, fiend-slayer, chaser of disease.
7 Herbs rich in Soma, rich in steeds, in nourishments, in strengthening power,-
All these have I provided here, that this man may be whole again.
8 The healing virtues of the Plants stream forth like cattle from the stall,-
Plants that shall win me store of wealth, and save thy vital breath, O man.
9 Reliever is your mother's name, and hence Restorers are ye called.
Rivers are ye with wings that fly: keep far whatever brings disease.
10 Over all fences have they passed, as steals a thief into the fold.
The Plants have driven from the frame whatever malady was there.
11 When, bringing back the vanished strength, I hold these herbs within my hand,
The spirit of disease departs ere he can seize upon the life.
12 He through whose frame, O Plants, ye creep member by member, joint by joint,-
From him ye drive away disease like some strong arbiter of strife.
13 Fly, Spirit of Disease, begone, with the blue jay and kingfisher.
Fly with the wind's impetuousspeed, vanish together with the storm.
14 Help every one the other, lend assistance each of you to each,
All of you be accordant, give furtherance to this speech of mine.
15 Let fruitful Plants, and fruitless, those that blossom, and the blossomless,
Urged onward by Brhaspati, release us from our pain and grief;
16 Release me from the curse's plague and woe that comes from Varuna;
Free me from Yama's fetter, from sin and offence against the Gods.
17 What time, descending from the sky, the Plants flew earthward, thus they spake:
No evil shall befall the man whom while he liveth we pervade,
18 Of all the many Plants whose King is, Soma, Plants of hundred forms,
Thou art the Plant most excellent, prompt to the wish, sweet to the heart.
19 O all ye various Herbs whose King is Soma, that o'erspread the earth,
Urged onward by Brhaspati, combine your virtue in this Plant.
20 Unharmed be he who digs you up, unharmed the man for whom I dig:
And let no malady attack biped or quadruped of ours.
21 All Plants that hear this speech, and those that have departed far away,
Come all assembled and confer your healing power upon this Herb.
22 With Soma as their Sovran Lord the Plants hold colloquy and say:
O King, we save from death the man whose cure a Brahman undertakes.
23 Most excellent of all art thou, O Plant thy vassals are the trees.
Let him be subject to our power, the man who seeks to injure us.
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3 Within my mouth, Brhaspati, deposit speech lucid, vigorous, and free from weakness,
Thereby to win for Santanu the rain-fall. The meath-rich drop from heaven hath passed within it.
4 Let the sweet drops descend on us, O Indra: give us enough to lade a thousand wagons.
Sit to thy Hotar task; pay worship duly, and serve the Gods, Devapi, with oblation.
5 Knowing the God's good-will, Devapi, Rsi, the son of Rstisena, sate as Hotar.
He hath brought down from heaven's most lofty summit the ocean of the rain, celestial waters.
6 Gathered together in that highest ocean, the waters stood by deities obstructed.
They burried down set free by Arstisena, in gaping clefts, urged onward by Devapi.
7 When as chief priest for Santanu, Devapi, chosen for Hotar's duty, prayed beseeching,
Graciously pleased Brhaspati vouchsafed him a voice that reached the Gods and won the waters.
8 O Agni whom Devapi Arstisena, the mortal man, hath kindled in his glory,
Joying in him with all the Gods together, urge on the sender of the rain, Parjanya.
9 All ancient Rsis with their songs approached thee, even thee, O Much-invoked, at sacrifices.
We have provided wagon-loads in thousands: come to the solemn rite, Lord of Red Horses.
10 The wagon-loads, the nine-and-ninety thousand, these have been offered up to thee, O Agni.
Hero, with these increase thy many bodies, and, stimulated, send us rain from heaven.
11 Give thou these ninety thousand loads, O Agni, to Indra, to the Bull, to be his portion.
Knowing the paths which Deities duly travel, set mid the Gods in heaven Aulana also.
12 O Agni, drive afar our foes, our troubles chase malady away and wicked demons.
From this air-ocean, from the lofty heavens, send down on us a mighty flood of waters.
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[10-100] HYMN C. Visvedevas.
1. Be, like thyself, O Indra, strong for our delight: here lauded, aid us, Maghavan, drinker of the juice.
Savitar with the Gods protect us: hear ye Twain. We ask for freedom and complete felicity.
2 Bring swift, for offering, the snare that suits the time, to the pure-drinker Vayu, roaring as he goes,
To him who hath approached the draught of shining milk. We ask for freedom and complete felicity.
3 May Savitar the God send us full life, to each who sacrifices, lives aright and pours the juice
That we with simple hearts may wait upon the Gods. We ask for freedom and complete felicity.
4 May Indra evermore be gracious unto us, and may King Soma meditate our happiness,
Even as men secure the comfort of a friend. We ask for freedom and complete felicity.
5 Indra hath given the body with its song and strength: Brhaspati, thou art the lengthener of life.
The sacrifice is Manu, Providence, our Sire. We ask for freedom and complete felicity.
6 Indra possesseth might celestial nobly formed: the singer in the hotise is Agni, prudent Sage.
lie is the sacrifice in synod, fair, most near. We ask for freedom and complete felicity,
7 Not often have we sinned against you secretly, nor, Vasus, have we openly provoked the Gods.
Not one of its, ye Gods, hath worn an alien shape. We ask for freedom and complete felicity.
8 May Savitar remove from us our malady, and may the Mountains keep it far away from where
The press-stone as it sheds the meath rings loudly forth. We ask for freedom and complete felicity.
9 Ye Vasus, let the stone, the presser stand erect: avert all enmities and keep them far remote.
Our guard to be adored is Savitar this God. We ask for freedom and complete felicity.
10 Eat strength and fatness in the pasture, kine, who are balmed at the reservoir and at the seat of
Law.
So let your body be our body's medicine. We ask for freedom and complete felicity.
11 The singer fills the spirit: all mens, love hath he. Indra takes kindly care of those who pour the
juice.
For his libation is the heavenly udder full. We ask for freedom and complete felicity.
12 Wondrous thy spirit-filling light, triumpliant; thy hosts save from decay and are resistless.
The pious votary by straightest pathway speeds to possess the best of all the cattle.
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Embrace and compass it with tenfold girdle, and to both chariot-poles attach the car-horse.
11 Between both poles the car-horse goes pressed closely, as in his dwelling moves the doubly-
wedded.
Lay in the wood the Soviran of the Forest, and sink the well although ye do not dig it.
12 Indra is he, O men, who gives us happiness: sport, urge the giver of delight to win us strength
Bring quickly down, O priests, hither to give us aid, to drink the Soma, Indra Son of Nistigri.
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8 Indra guide these: Brhaspati precede them, the guerdon, and the sacrifice, and Soma;
And let the banded Maruts march in forefront of heavenly hosts that conquer and demolish.
9 Ours be the potent host of mighty Indra, King Varuna, and Maruts, and Adityas.
Uplifted is the shout of Gods who conquer high-minded Gods who cause the worlds to tremble.
10 Bristle thou up, O Maghavan, our weapons: excite the spirits of my warring heroes.
Urge on the strong steeds' might, O Vrtra-slayer, and let the din of conquering cars go upward.
11 May Indra aid us when our flags are gathered: victorious be the arrows of our army.
May our brave men of war prevail in battle. Ye Gods, protect us in the shout of onset.
12 Bewildering the senses of our foemen, seize thou their bodies and depart, O Apva.
Attack them, set their hearts on fire and burn them: so let our foes abide in utter darkness.
13 Advance, O heroes, win the day. May Indra be your sure defence.
Exceeding mighty be your arms, that none may wound or injure you.
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6 The Mighty sang with Lofty Ones: the Hero fashioned with his strength,
Like skilful Matarisvan with his power and might,
7 The bolt, which pierced at once the vitals of the Dasyu easy to be slain,
With jaw uninjured like the wondrous firmament.
8 Grind off our sins: with song will we conquer the men who sing no hymns:
Not easily art thou pleased with prayerless sacrifice.
9 When threefold flame burns high for thee, to rest on poles of sacrifice,
Thou with the living joyest in the self-bright Ship.
10 Thy glory was the speckled cup, thy glory was the flawless scoop.
Wherewith thou pourest into thy receptacle.
11 As hundreds, O Immortal God, have sung to thee, so hath Sumitra, yea, Durmitra praised thee
here,
What time thou holpest Kutsa's son, when Dasyus fell, yea, holpest Kutsa's darling when the Dasyus
died.
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They satisfy and give their gifts in synod, and pour in streams the seven-mothered Guerdon.
5 He who brings Guerdon comes as first invited: chief of the hamlet comes the Guerdon-bearer.
Him I account the ruler of the people who was the first to introduce the Guerdon.
6 They call him Rsi, Brahman, Sama-chanter, reciter of the laud, leader of worship.
The brightly-shining God's three forms he knoweth who first bestowed the sacrificial Guerdon.
7 Guerdon bestows the horse, bestows the bullock, Guerdon bestows, moreover, gold that Rsisters.
Guerdon gives food which is our life and spirit. He who is wise takes Guerdon for his armour.
8 The liberal die not, never are they ruined: the liberal suffer neither harm nor trouble.
The light of heaven, the universe about us,-all this doth sacrificial Guerdon give them.
9 First have the liberal gained a fragrant dwelling, and got themselves a bride in fair apparel.
The liberal have obtained their draught of liquor, and conquered those who, unprovoked, assailed
them.
10 They deck the fleet steed for the bounteous giver: the maid adorns herself and waits to meet him.
His home is like a lake with lotus blossoms, like the Gods' palaces adorned and splendid.
11 Steeds good at draught convey the liberal giver, and lightly rolling moves the car of Guerdon.
Assist, ye Gods, the liberal man in battles: the liberal giver conquers foes in combat.
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Dire is a Brahman's wife led home by others: in the supremest heaven she plants confusion.
5 The Brahmacari goes engaged in duty: he is a member of the Gods' own body.
Through him Brhaspati obtained his consort, as the Gods gained the ladle brought by Soma.
6 So then the Gods restored her, so men gave the woman back again.
The Kings who kept their promises restored the Brahman's wedded wife,
7 Having restored the Brahman's wife, and freed them, with Gods' aid, from sin,
They shared the fulness of the earth, and won themselves extended sway.
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8 Far have they gone, the first of all these waters, the waters that flowed forth when Indra sent
them.
Where is their spring, and where is their foundation? Where now, ye Waters, is your inmost centre?
9 Thou didst free rivers swallowed by the Dragon; and rapidly they set themselves in motion,
Those that were loosed and those that longed for freedom. Excited now to speed they run unresting.
10 Yearning together they have sped to Sindhu: the Fort-destroyer, praised, of old, hath loved them.
Indra, may thy terrestrial treasures reach us, and our full songs of joy approach thy dwelling.
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What time the Potent One rent Vrtra with his strength, who held the waters back, whom darkness
compassed round.
7 Even in the first of those heroic acts which they who strove together came with might to execute,
Deep darkness fell upon the slain, and Indra won by victory the right of being first invoked.
8 Then all the Gods extolled, with eloquence inspired by draughts of Soma juice, thy deeds of manly
might.
As Agni eats the dry food with his tcetlv, he ate Vrtra, the Dragon, maimed by Indra's deadly dart.
9 Proclaim his many friendships, met with friendship, made with singers, with the skilful and the
eloquent.
Indra, when he subdues Dhuni and Cumuri, lists to Dabhiti for his faithful spirit's sake.
10 Give riches manifold with noble horses, to be remembered while my songs address thee.
May we by easy paths pass all our troubles: find us this day a ford wide and extensive.
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Who surely gives a boon even in thirsty land most powerful, prepared to aid us in the wilds.
7 Thus noble Agni with princes and mortal men is lauded, excellent for conquering strength with
chiefs,
Men who are well-disposed as friends and true to Law, even as the heavens in majesty surpass
mankind.
8 O Son of Strength, Victorious, with this title Upastuta's most potent voice reveres thee.
Blest with brave sons by thee we will extol thee, and lengthen out the days of our existence.
9 Thus, Agni, have the sons of Vrstihavya, the Rsis, the Upastutas invoked thee.
Protect them, guard the singers and the princes. With Vasat! have they come, with hands uplifted,
with their uplifted hands and cries of Glory!
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9 The hands are both alike: their labour differs. The yield of sister milch-kine is unequal.
Twins even diffier in their strength and vigour: two, even kinsmen, differ in their bounty.
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[10-120] HYMN CXX. Indra.
1. IN all the worlds That was the Best and Highest whence sprang the Mighty Gods, of splendid
valour.
As soon as born he overcomes his foemen, be in whom all who lend him aid are joyful.
2 Grown mighty in his strength, with ample vigour, he as a foe strikes fear into the Dasa,
Eager to win the breathing and the breathless. All sang thy praise at banquet and oblation.
3 All concentrate on thee their mental vigour, what time these, twice or thrice, are thine assistants.
Blend what is sweeter than the sweet with sweetness: win. quickly with our meath that meath in
battle.
4 Therefore in thee too, thou who winnest riches, at every banquet are the sages joyful.
With mightier power, Bold God, extend thy firmness: let not malignant Yatudhanas harm thee.
5 Proudly we put our trust in thee in battles, when we behold great wealth the prize of combat.
I with my words impel thy weapons onward, and sharpen with my prayer thy vital vigour.
6 Worthy of praises, many-shaped, most skilful, most energetic, Aptya of the Aptyas:
He with his might destroys the seven Danus, subduing many who were deemed his equals.
7 Thou in that house which thy protection guardeth bestowest wealth, the higher and the lower.
Thou stablishest the two much-wandering Mothers, and bringest many deeds to their completion.
8 Brhaddiva, the foremost of light-winners, repeats these holy prayers, this strength of Indra.
He rules the great self-luminous fold of cattle, and all the doors of light hath he thrown open.
9 Thus hath Brhaddiva, the great Atharvan, spoken to Indra as himself in person.
The spotless Sisters, they who are his Mothers, with power exalt him and impel him onward.
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Enwrapped in holy oil further the course of prayer: the Gods bestow according to thy holy law.
3 Immortal, wandering round the seven stations, give, a liberal Giver, to the pious worshipper,
Wealth, Agni, with brave sons and ready for his use: welcome the man who comes with fuel unto
thee.
4 The seven who bring oblations worship thee, the Strong, the first, the Great Chief Priest, Ensign of
sacrifice,
The oil-anointed Bull, Agni who hears, who sends as God full hero strength to him who freely gives.
5 First messenger art thou, meet for election: drink thou thy fill invited to the Anirta,
The Maruts in the votary's house adorned thee; with lauds the Bhrgus gave thee light and glory.
6 Milking the teeming Cow for all-sustaining food. O Wise One, for the worship-loving worshipper,
Thou, Agni, dropping oil, thrice lighting works of Law, showest thy wisdom circling home and
sacrifice.
7 They who at flushing of this dawn appointed thee their messenger, these men have paid thee
reverence.
Gods strengthened thee for work that must be glorified, Agni, while they made butter pure for
sacrifice.
8 Arrangers in our synods, Agni, while they sang Vasisistha s sons have called thee down, the Potent
One.
Maintain the growth of wealth with men who sacrifice. Ye Gods, preserve us with your blessings
evermore.
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Let us two slaughter Vrtra. Forth, O Soma! Thou art oblation: we therewith will serve thee.
7 The Sage hath fixed his form by wisdom in the heavens: Varuna with no violence let the waters
flow.
Like women-folk, the floods that bring prosperity have eau lit his hue and colour as they gleamed and
shone.
8 These wait upon his loftiest power and vigour: he dwells in these who triumph in their Godhead;
And they, like people who elect their ruler, have in abhorrence turned away from Vrtra.
9 They call him Swan, the abhorrent floods' Companion, moving in friendship with celestial Waters.
The poets in their thought have looked on Indra swiftly approaching when Anustup calls him.
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She conquers darkness with her light.
3 The Goddess as she comes hath set the Dawn her Sister in her place:
And then the darkness vanishes.
4 So favour us this night, O thou whose pathways we have visited
As birds their nest upon the tree.
5 The villagers have sought their homes, and all that walks and all that flies,
Even the falcons fain for prey.
6 Keep off the she-wolf and the wolf, O Urmya, keep the thief away;
Easy be thou for us to pass.
7 Clearly hath she come nigh to me who decks the dark with richest hues:
O Morning, cancel it like debts.
8 These have I brought to thee like kine. O Night, thou Child of Heaven, accept
This laud as for a conqueror.
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[10-130] HYMN CXXX. Creation.
1. THE sacrifice drawn out with threads on every side, stretched by a hundred sacred ministers and
one,-
This do these Fathers weave who hitherward are come: they sit beside the warp and cry, Weave
forth, weave back.
2 The Man extends it and the Man unbinds it: even to this vault of heaven hath he outspun, it.
These pegs are fastened to the seat of worship: they made the Sama-hymns their weaving shuttles.
3 What were the rule, the order and the model? What were the wooden fender and the butter?
What were the hymn, the chant, the recitation, when to the God all Deities paid worship?
4 Closely was Gayatri conjoined with Agni, and closely Savitar combined with Usnih.
Brilliant with Ukthas, Soma joined Anustup: Brhaspati's voice by Brhati was aided.
5 Viraj adhered to Varuna and Mitra: here Tristup day by day was Indra's portion.
Jagati entered all the Gods together: so by this knowledge men were raised to Rsis.
6 So by this knowledge men were raised to Rsis, when ancient sacrifice sprang up, our Fathers.
With the mind's eye I think that I behold them who first performed this sacrificial worship.
7 They who were versed in ritual and metre, in hymns and rules, were the Seven Godlike Rsis.
Viewing the path of those of old, the sages have taken up the reins like chariot-drivers.
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7 Ye Twain have seated you as Lords of Wealth, as one who mounts a car to him who sits upon the
pole, upon the wood.
These our disheartened tribes Nrmedhas saved from woe, Sumedhas saved from Woe.
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Who will this day declare to us how the funeral gift was made?
6 When the funeral gift was placed, straightway the point of flame appeared.
A depth extended in the front: a passage out was made behind.
7 Here is the seat where Yama dwells, that which is called the Home of Gods:
Here minstrels blow the flute for him here he is glorified with songs.
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Like Sun and Moon he took the stronghold's wealth away, and, praised in song, demolished foes with
flashing dart.
5 Armed with resistless weapons, with vast power to cleave, the Vrtra-slayer whets his darts and
deals fordi wounds.
Bright Usas was afraid of Indra's slaughtering bolt: she went upon her way and left her chariot there.
6 These are thy famous exploits, only thine, when thou alone hast left the other reft of sacrifice.
Thou in the heavens hast set the ordering of the Moons: the Father bears the felly portioned out by
thee.
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[10-142] HYMN CXLII. Agni.
1. WITH thee, O Agni, was this singer of the laud: he hath no other kinship, O thou Son of Strength.
Thou givest blessed shelter with a triple guard. Keep the destructive lightning far away from us.
2 Thy birth who seekest food is in the falling flood, Agni: as Comrade thou winnest all living things.
Our coursers and our songs shall be victorious: they of themselves advance like one who guards the
herd.
3 And thou, O Agni, thou of Godlike nature, sparest the stones, while caring up the brushwood.
Then are thy tracks like deserts in the corn-lands. Let us not stir to wrath thy mighty arrow.
4 O'er hills through vales devouring as thou goest, thou partest like an army fain for booty
As when a barber shaves a beard, thou shavest earth when the wind blows on thy flame and fans it.
5 Apparent are his lines as he approaches the course is single, but the cars are many,
When, Agni, thou, making thine arms resplendent, advancest o'er the land spread out beneath thee.
6 Now let thy strength, thy burning flames fly upward, thine energies, O Agni, as thou toilest.
Gape widely, bend thee, waxing in thy vigour: let all the Vasus sit this day beside thee.
7 This is the waters' reservoir, the great abode of gathered streams.
Take thou another path than this, and as thou listest walk thereon.
8 On thy way hitherward and hence let flowery Durva grass spring up
Let there be lakes with lotus blooms. These are the mansions of the flood.
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Wherewith one quells the rival wife and gains the husband for oneself.
2 Auspicious, with expanded leaves, sent by the Gods, victorious plant,
Blow thou the rival wife away, and make my husband only mine.
3 Stronger am 1, O Stronger One, yea, mightier than the mightier;
And she who is my rival wife is lower than the lowest dames.
4 Her very name I utter not: she takes no pleasure in this man.
Far into distance most remote drive we the rival wife away.
5 I am the conqueror, and thou, thou also act victorious:
As victory attends us both we will subdue my fellow-wife.
6 I have gained thee for vanquisher, have grasped thee with a stronger spell.
As a cow hastens to her calf, so let thy spirit speed te me, hasten like water on its way.
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4 These holy prayers, O Indra, have I sung thee: grant to the men the strength of men, thou Hero.
Be of one mind with those in whom thou joyest: keep thou the singers safe and their companions.
5 Listen to Prthi's call, heroic Indra, and be thou lauded by the hymns of Venya,
Him who hath sung thee to thine oil-rich dwelling, whose rolling songs have sped thee like a torrent.
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4 O Indra, beat our foes away, humble the men who challenge us:
Send down to nether darkness him who seeks to do us injury.
5 Baffle the foeman's plan, ward off his weapon who would conquer us.
Give shelter from his furious wrath, and keep his murdering dart afar.
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5 Thou, Agni, art the people's light, best, dearest, seated in thy shrine:
Watch for the singer, give him life.
<499>
1. FOR life I set thee free by this oblation from the unknown decline and from Consumption;
Or, if the grasping demon have possessed him, free him from her, O Indra, thou and Agni.
2 Be his days ended, be he now departed, be he brought very near to death already,
Out of Destruction's lap again I bring him, save him for life to last a hundred autumns.
3 With hundred-eyed oblation, hundred-autumned, bringing a hundred lives, have I restored him,
That Indra for a hundred years may lead him safe to the farther shore of all misfortune.
4 Live, waxing in thy strength, a hundred autumns, live through a hundred springs, a hundred
winters.
Through hundred-lived oblation Indra, Agni, Brhaspati, Savitar yield him for a hundred!
5 So have I found and rescued thee thou hast returned with youth renewed.
Whole in thy members! I have found thy sight and all thy life for thee.
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Ill thoughts, that visit us awake or sleeping, seize the man we hate, yea, seize the man who hateth
us.
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[10-169] HYMN CLXIX. COWS.
1. MAY the wind blow upon our Cows with healing: may they eat herbage full of vigorous juices.
May they drink waters rich in life and fatness: to food that moves on feet be gracious, Rudra.
2 Like-coloured, various-hued, or single-coloured, whose names through sacrifice are known to Agni,
Whom the Angirases produced by Fervour,vouchsafe to these, Parjanya, great protection.
3 Those who have offered to the Gods their bodies, whose varied forms are all well known to Soma,-
Those grant us in our cattle-pen, O Indra, with their full streams of milk and plenteous offspring.
4 Prajapati, bestowing these upon me, one-minded with all Gods and with the Fathers,
Hath to our cow-pen brought auspicious cattle: so may we own the offspring they will bear us.
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[10-174] HYMN CLXXIV. The King.
1. WITH offering for success in fight whence Indra was victorious.
With this, O Brahmanaspati, let us attain to royal sway.
2 Subduing those who rival us, subduing all malignities,
Withstand the man who menaces, withstand the man who angers us.
3 Soma and Savitar the God have made thee a victorious King
All elements have aided thee, to make thee general conqueror.
4 Oblation, that which Indra. gave and thus grew glorious and most high,-
This have I offered, Gods! and hence now, verily, am rivalless.
5 Slayer of rivals, rivalless, victorious, with royal sway,
Over these beings may I rule, may I be Sovran of the folk.
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[10-179] HYMN CLXXIX. Indra.
1. Now lift ye up yourselves and look on Indra's seasonable share.
If it be ready, offer it; unready, ye have been remise.
2 Oblation is prepared: come to us, Indra; the Sun hath travelled over half his journey.
Friends with their stores are sitting round thee waiting like lords of clans for the tribe's wandering
chieftain.
3 Dressed in the udder and on fire, I fancy; well-dressed, I fancy, is this recent present.
Drink, Indra, of the curd of noon's libation with favour, Thunderer, thou whose deeds are mighty.
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1. GREAT, unassailable must he the heavenly favour of' Three Gods,
Varuna, Mitra, Aryaman.
2 O'er these, neither at home nor yet abroad or pathways that are Strange,
The evil-minded foe hath power
3 Nor over him,. the man on whom the Sons of Aditi bestow Eternal light that he may live.
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[10-191] HYMN CXCI. Agni.
1. THOU, mighty Agni, gatherest up all that is precious for thy friend.
Bring us all treasures as thou art enkindled in libation's place
2 Assemble, speak together: let your minds be all of one accord,
As ancient Gods unanimous sit down to their appointed share.
3 The place is common, common the assembly, common the mind, so be their thought united.
A common purpose do I lay before you, and worship with your general oblation.
4 One and the same bt your resolve, and be your minds of one accord.
United be the thoughts of all that all may happily agree.
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