CHAPTER TWELVE

DEVADATTA

At that time, the Buddha told the Bodhisattvas, gods, humans, and the Four
Assemblies, "In the past, throughout limitless aeons, I sought the Dharma Flower
Sutra without laxness or weariness.
"For many aeons, I was a king and vowed to seek supreme Bodhi with an unretreating
mind.
"Wishing to perfect the Six Paramitas, I diligently practiced giving, my mind not
begrudging elephants, horses, the seven precious things, countries, cities, wives,
children, slaves servants, even my head, eyes, marrow, brains, body, flesh, hands, and
feet--not sparing even life itself.
"The people of that time had a limitless lifespan. For the sake of the Dharma, I
renounced the royal position, leaving the government to the crown prince. I beat upon
the Dharma drum, announcing my search for Dharma in the four directions, saying,
Whoever can speak the Great Vehicle for me, for him I will act as a servant for the
rest of my life!
"At that time a seer came forth and spoke to the king, saying, I have a Great Vehicle
scripture by the name of The Wonderful Dharma Lotus Flower Sutra. If you do not
disobey me, I will expound it for you.
"When I, the king, heard the seers words, I jumped for joy. I then followed the seer,
supplying all of his needs: picking fruit, drawing water, gathering firewood, and
preparing food, even offering my own body as a couch for him, feeling no weariness in
body or mind. I served him for a thousand years, for the sake of the Dharma, diligently
waiting upon him so he lacked nothing."
At that time the World Honored One, wishing to restate this meaning, spoke verses,
saying,
I recall, in Kalpas past, when seeking Dharma,
Although I was a king at the time
I had no greed to enjoy the Five Desires.
Ringing the bell, I announced in the four directions:
"If whoever has the Great Dharma
Will explain it to me, I will be his servant."
"Then the seer Asita came and spoke to me,
The king, saying, I have the subtle, wonderful Dharma,
Rare in all the world. If you can cultivate it,

I will speak it for your sake.

"Hearing what the seer said,
My heart was filled with great joy.
I then followed the seer,
Supplying him with all his needs,
Gather firewood, fruit, and melons,
Respectfully presenting them at the proper time.
Because I cherished the Wonderful Dharma,
I was neither lax nor tired in body or mind.
I diligently sought the Great Dharma
For the sake of all living beings.
And not for my own sake,
Or for the pleasure of the Five Desires.
Thus as King of a Great Realm,
I diligently sought to obtain this Dharma,
And accordingly achieved Buddhahood,
And now I speak it to you.
The Buddha told the Bhikshus, "The king was I, myself, in a former life and the seer
was the present Devadatta.
"It is because of my good and wise advisor, Devadatta, that I have perfected the Six
Paramitas of kindness, compassion, joy, and giving, as well as the Thirty-two Marks
and Eighty Fine Characteristics, coloring of burnished purple-gold, the Ten Powers, the
Four Fearlessnesses, the Four Dharmas of Attraction, the Eighteen Unshared Dharmas,
the power of the way of spiritual penetrations, the accomplishment of equal, proper
enlightenment, and the vast rescue of living beings. All this came about because of my
good and wise advisor, Devadatta.
"I announce to the Four Assemblies that, after limitless aeons have passed, Devadatta
will become a Buddha by the name of King of Gods Thus Come One, One Worthy of
Offerings, One of Right and Universal Knowledge, One Whose Clarity and Conduct
are Complete, Well-gone One Who Understands the World, Supreme Lord, Regulating
Hero, Teacher of Gods and Humans, Buddha, World Honored One. His world shall be
called Pathway of the Gods.
"He shall dwell in the world for twenty middle-sized aeons, broadly speaking the
wonderful Dharma for living beings. Living beings in number like the Ganges sands
shall attain the fruit of Arhatship. Limitless living beings will bring forth the resolve to
enlighten to conditions. Living beings in number like Ganges sands will bring forth the
Supreme Mind of the Path, attain Patience with the Non-production of Dharmas, and
arrive at irreversibility.
"After the Parinirvana of the Buddha King of Gods, the proper Dharma will dwell in

the world for twenty middle-sized aeons. A stupa sixty Yojanas high and forty Yojanas
wide, made of the seven jewels will be built to hold the Sharira of his complete body.
All the gods and humans shall make offerings to and worship the wonderful stupa of
seven jewels, using various flowers, powdered incense, burning license, paste incense,
clothing, beads, banners, jeweled canopies, instrumental and vocal music.
Limitless living beings shall attain the fruit of Arhatship. Limitless living beings will
awaken to Pratyeka Buddhahood. An inconceivable number of living beings will bring
forth the resolve for Bodhi and reach irreversibility."
The Buddha told the Bhikshus, in the future if a good man or good woman hears the
Devadatta chapter of The Wonderful Dharma Flower Sutra and with a pure mind
believes and reveres it, having no doubts, he will not fall into the hells, into the realm
of hungry ghosts, or into the animal realm. He will be born in the presence of the
Buddhas of the ten directions, always hearing this Sutra wherever he may be born.
Should he be reborn among humans and gods, he will receive supreme and subtle bliss.
If born in the presence of a Buddha, he will be born by transformation from a Lotus
Flower."
At that time, a Bodhisattva-attendant of Many Jewel, World Honored One, from the
lower regions by the name of Wisdom Accumulation, spoke to the Buddha Many
Jewels, saying, "Lets return to our own land."
Shakyamuni Buddha told Wisdom Accumulation, "Good man, wait a moment longer.
There is a Bodhisattva named Manjushri. You should meet him and discuss the
Wonderful Dharma. Then you may return to your country."
Then Manjushri, sitting on a thousand petalled lotus as large as a carriage wheel, along
with the Bodhisattvas who accompanied him, also sitting on jeweled lotuses,
spontaneously rose up out of the Great Sea from the Sagara Dragon Palace. They rose
high into the air and went to Magic Vulture Mountain. Descending from his lotus, he
went before the Buddhas and bowed in worship at the feet of the two World Honored
Ones. Having paid his respects, he went up to Wisdom-Accumulation and when they
had inquired after each others welfare, they moved to one side and sat down.
Wisdom Accumulation Bodhisattva asked Manjushri, "Humane one, how many living
beings have you taught there in the Dragon Palace?"
Manjushri Bodhisattva, replied, "An unlimited, unreckronable number, one that cannot
be expressed in words or fathomed by the mind. Wait just a moment and you will have
proof for yourself."
Before he had finished speaking, countless Bodhisattvas sitting upon jeweled lotuses
rose up out of the sea, went to Magic Vulture Mountain and hovered there in space.
These Bodhisattvas had been taught and crossed over by Manjushri Bodhisattva. All of
them had perfected the Bodhisattva practices and were discussing among themselves

the Six Paramitas. Those who had been Sound Hearers were in empty space
expounding upon the practices of Sound Hearers. All of them were now cultivating the
principle of emptiness of the Great Vehicle.
Manjushri Bodhisattva said to Wisdom Accumulation, "Such is the work of teaching
and transforming that I have done within the sea."
At that time, Wisdom Accumulation spoke these verses of praise:
"O greatly wise, virtuous and courageous one,
You have taught and saved countless beings.
Now this great assembly and I
Have seen this for ourselves.
Proclaiming the Real Marks principle,
Opening the Dharma of One Vehicle,
You are a guide for all living beings
Leading them quickly to Bodhis realization."
Manjushri said, "While in the sea, I have proclaimed and taught only The Wonderful
Dharma Lotus Flower Sutra!"
Wisdom Accumulation asked Manjushri, "This Sutra is extremely profound and subtle.
Among all the Sutras, it is a jewel rarely found in the world. Is there any living being
who can, through diligence and vigor, cultivate this Sutra and quickly gain
Buddhahood?"
Manjushri said, "There is a Dragon Kings daughter who is just eight years old. She is
the faculties, conducts, and Karmas of living beings and has attained Dharani. She is
able to receive and uphold the entire storehouse of extremely profound secrets spoken
by the Buddha. She has deeply entered Dhyana Samadhi and thoroughly penetrated all
Dharmas. In the space of a Kshana she brought broth the Bodhi mind and attained to
irreversibility. Her eloquence is unobstructed and she is compassionately mindful of all
living beings as if they were her children. Her merit and virtue is complete. The
thoughts of her mind and the words from her mouth are subtle, wonderful, and
expansive. She is compassionate, humane and yielding; harmonious and refined in
mind and will, and she is able to arrive at Bodhi."
Wisdom Accumulation Bodhisattva said, "I have seen the Thus Come One
Shakyamuni practicing difficult ascetic practices throughout limitless aeons,
accumulating merit and virtue as he sought Bodhi without ever resting. As I observe
the three thousand great thousand worlds, there is no place, not even one the size of a
mustard seed, where as a Bodhisattva he did not renounce his life for the sake of living
beings. Only after that did he attain the Bodhi Way. I do not believe that this girl can
accomplish proper enlightenment in the space of an instant.
They had not yet finished their daughter suddenly appeared before them, bowed with

her head at their feet, and withdrew to one side to speak these verses:
"Having deeply understood the marks
Of offenses and blessings,
By shining throughout the ten directions,
Now the wondrous, pure Dharma Body,
Is complete with the Thirty-two Marks and
The Eight Minor Characteristics.
The adorned Dharma Body
Is honored and looked up to by gods and humans,
And revered by all the dragons and spirits.
Of all the varieties of beings,
None fail to respect and revere it.
Hearing about the realization of Bodhi,
Which only a Buddha can certify to,
I proclaim the Great Vehicle teaching,
Which liberates suffering living beings."
At that time, Shariputra spoke to the Dragon Girl, saying, "You claim quick attainment
to the Supreme Path. This is difficult to believe. Why? The body of a woman is filthy
and not a vessel for the Dharma. How can you attain to the Supreme Bodhi? The
Buddha Path is remote and distant. Only after one has passed through limitless aeons,
diligently bearing suffering and accumulating ones conduct, perfecting ones
cultivation of all Paramitas, can one then attain realization. What is more, a womans
body has Five Obstacles: one, she cannot become a Brahma heaven king; two, she
cannot become Shakra; three, she cannot become a Mara king; four, she cannot
become a Wheel Turning Sage king; five, she cannot become a Buddha. How can a
woman quickly realize Buddhahood?"
Now the Dragon Girl had a precious pearl, its worth equal to the entire system of three
thousand great thousand worlds, which she took before the Buddha and presented to
him. The Buddha immediately accepted it. The Dragon Girl then said to Wisdom
Accumulation and the venerable Shariputra, "I just offered up this precious pearl and
the World Honored One accepted it. Was that quick or not?"
"Very quick!" They answered.
The girl said, "With your spiritual powers, watch as I become a Buddha even more
quickly than that!" At that moment, the entire assembly saw the Dragon Girl suddenly
transform into a man and perfect the Bodhisattva conduct. Instantly she went off to the
south, to the world without filth, where, seated on a jeweled lotus, she accomplished
Equal and Proper Enlightenment and embodied the Thirty two Marks and Eighty
Minor Characteristics. There, for the sake of all living beings throughout the ten
directions, she proceeded to proclaim the wonderful Dharma.
While the Bodhisattvas, Sound Hearers, gods, dragon, and the rest of the Eightfold

Division, both humans and non-humans in the Saha world all watched from a distance
as the Dragon Girl became a Buddha and spoke the Dharma for all the gods and
humans, they rejoiced exceedingly and reverently made obeisance from afar. Hearing
that Dharma, limitless living beings understood and awoke, attaining to irreversibility.
Countless living beings received predictions of the Way. The world without filth
quaked in six ways, while in the Saha world, three thousand living beings came to
dwell on the ground of irreversibility, and three thousand living beings brought forth
the BodhI mind and gained predictions.
Wisdom Accumulation Bodhisattva, Shariputra and the entire assembly silently
believed and accepted.