Fasting #2 Purpose of Fasting
Fasting #2 Purpose of Fasting
Fasting #2 Purpose of Fasting
Module
: Fasting
Session 2
Focus
Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect
their appearance so that they will be noticed by men when they are fasting. Truly I say to
you, they have their reward in full. But you, WHEN YOU FAST, anoint your head and wash
your face so that your fasting will not be noticed by men, but by your Father who is in
secret; and your Father who sees what is done in secret will reward you.
Jesus stated to His disciples, WHEN YOU FAST. This is not a suggestion but an implied commandment.
Jesus expected that His followers would fast. In discipleship, fasting is not an optional extra it is
indispensable to spiritual growth and the effectiveness of sons of God.
Mark 2:18-20
Johns disciples and the Pharisees were fasting; and they came and said to Him, Why do
Johns disciples and the disciples of the Pharisees fast, but Your disciples do not fast? And
Jesus said to them, While the bridegroom is with them, the attendants of the bridegroom
cannot fast, can they? So long as they have the bridegroom with them, they cannot fast.
But the days will come when the bridegroom is taken away from them, and then they will
fast in that day.
See also Matt. 9:14,15; Luke 5:33-36
Jesus stated emphatically that His DISCIPLES would fast when He would be taken away from them.
Disciple = mathetes = a learner, a pupil
A disciple, as a follower of Christ, is a LEARNER of Christ. The disciple positions himself/herself to learn of
Christs ways and words. Fasting as a form of self-denial, positions the disciple in a humble posture devoid
of pride and of insisting on his view and practice, but rather being teachable, willingly agreeing with and
embracing the principles of Christ so that they could easily be assimilated into his/her life. Fasting in this
context thus highlights the disciples determination to accede to and accept the ways of Christ above his
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own. I personally believe that fasting facilitates the reception and understanding of Gods Truth. James
1:21 indicates
James 1:21
Therefore, putting aside all filthiness and all that remains of wickedness, in
humility receive the word implanted, which is able to save your souls.
Humility is prerequisite to receiving the implanted Word. Fasting is a means to humble the soul (Psalm
35:13; 69:10). The understanding and will of the unrenewed soul is silenced in submission to the will and
understanding that a Word-saturated spirit brings to it. Thus the humbled soul bows more willingly to the
Word of God received in the spirit of the man (see more on this issue below).
In Matthew 6, amongst other things, Jesus draws attention to giving, prayer and fasting as righteous
practices. We can therefore conclude that fasting is an expression of practical righteousness. It is part of
the expression of our inward state of already attained righteousness through Christ.
Jesus focuses predominantly on the correct attitude and motive in fasting, more than on the act itself.
Accurate and acceptable ATTITUDES and MOTIVES in fasting is equally important to the ACT of fasting.
Matthew 6 is a warning against using any spiritual act for personal glory or aggrandisement.
Jesus isolates two motives in fasting:
Matt. 6:16-18
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure
their faces, that they may APPEAR TO MEN to fast. Verily I say unto you, They have their
reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou
APPEAR not unto men to fast, but UNTO THY FATHER which is in secret: and thy Father,
which seeth in secret, shall reward thee openly. (KJV)
1.
2.
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He who fasts makes an appearance. A fast should never be used to generate or bolster a reputation of
spirituality before men. This, at its core, is hypocrisy, because the very nature of fasting is self-abasement
and humility. The arrogant use what is designed to engender a lowliness of heart and mind to fuel an
obsession with spiritual image and reputation in the eyes of men. They negate the very nature and intent of
fasting. Jesus said they APPEAR before men, and the reward of men they will have. In a fast, GOD and not
MAN should be your focus. No person need ever even know or find out that you are fasting.
Zechariah 7:5
Say to all the people of the land and to the priests, When you fasted and mourned in the
fifth and seventh months these seventy years, was it actually for Me that you fasted
Do not go around boasting about your fast; other people may or may not find out; there are times when
you are compelled to inform others that you are fasting, but the motive is not to receive commendation
from them or increase or maintain your spiritual reputation among them.
Fasting, as a spiritual exercise, can be the context of great hypocrisy. It can be abused to parade spirituality
before men to receive their applause. One has got to deliberately guard against this.
Luke 18:10-14
Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee
stood and was praying this to himself: God, I thank You that I am not like other people: swindlers,
unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.
But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven,
but was beating his breast, saying, God, be merciful to me, the sinner! I tell you, this man went to
his house justified rather than the other; for everyone who exalts himself will be humbled, but he
who humbles himself will be exalted.
The Pharisee boasted of his fasting twice in a week. He is in fact negating one of the primary purposes of
fasting, which is to humble oneself. He fasted unto himself and men, but not unto God. It is important that
your fast has the attention, recognition and regard of God. This is what really matters. It would be a sad
indictment upon us if the whole world knows of our fast, but yet God does not even acknowledge it at all.
In Isaiah 58, wrong motives, ungodly attitudes and disobedient lifestyles and behaviour rendered the
fasting of Israel null and void, as it did not receive any recognition from God.
[We will examine Isaiah 58 thoroughly in a subsequent session].
Isaiah 58:3a
The two broad motives of fasting in Matthew 6 are couched in terms of before whom you appear. Each
motive has two different kinds of rewards, indicated by the use of two different Greek words translated
reward.
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(i)
In verse 16, those whose fasting is performed with ostentatious pride to impress others
with their piety, has the recognition of men but not of God. To these, Jesus declares that
they have their reward in full.
The Greek word for reward here is misthos = wages = immediate payment in full. In
other words, what you see is what you get and you get it immediately, i.e. the recognition
and applause of people.
(ii)
Those who fast to be appear before their FATHER who sees in secret receive a different
kind of reward. The Greek word for reward here in verse 18 is not the same as the one
used in verse 16.
The word here is antapodosis = to give back or to restore over a period of time;
implies an inheritance of some sort.
This reward implies the drawing of dividends from an investment over an extended period of time.
Accurate and acceptable fasting recruits to the one who fasts a reward from God the Father that not only
may have an immediate effect, but also has a perpetual or recurrent Divine response. So in a fast, do not
only focus upon the immediate reward that might visibly be your portion as God responds to your need,
but also bear in mind that you are positioning your life as the recipient of future blessings from God.
Fasting is preparatory for Gods present and future favourable response to you.
[An Overview of the Many Promises and Blessings of Fasting will be Explored in a Subsequent Session]
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Psalm 69:10a
(KJV)
(YLT)
A study of the reasons why different people in the Bible fasted as individuals or as a group, will reveal many
and various motives for fasting (See subsequent section on the Product of Fasting). In this section we want
to isolate one of the most important specific reasons for personal fasting: to discipline the soul and body.
N.B.:
I encourage the reader to listen to and read through my two series on The Spiritual Man and The
Prosperity of the Soul to gain more insight into the original design of God for the spirit and the
soul refer to my website: www.randolphbarnwell.com.
Man is a spirit, soul and body (1 Thess. 5:23/ Heb. 4:12). The strength of ones spirit should dominate that
of the soul and body. The soul, like the spirit, is comprised of three parts, viz.
The Mind
Our thoughts
The Will
Our Intentions
The Emotions
How I feel
David said that God restores his soul (Psalm 23). The soul is to be restored back to wholeness to Gods
original design for its proper function. The soul must be renewed on an ongoing basis through submission
to the WORD of GOD as received in and through your SPIRIT (Romans 12:1,2). As the soul yields to a wordilluminated spirit, it is progressively restored to a place of wholeness. That which the spirit is compelled
by or pressed with (Acts 18:5) must be impressed upon the soul.
Deut. 11:18a
You shall therefore impress these words of mine on your heart and on your soul
The SOUL is purified by obedience to Gods Word (1 Pet. 1:22,23). It must submit to the will of God through
HIS Word, as it is revealed in the spirit of the man by the Holy Spirit. Whenever Gods Word is heard, it is to
be received and encoded within ones spirit, and then be IMPRESSED upon ones soul. The bringing of your
soul into alignment with your spirit is an exercise that demands your conscious and aggressive focus. Left
to itself, the unrenewed soul will degenerate further into inaccuracy and away from Gods ways. Your soul
requires leadership. You will only prosper in all dimensions of life and Gods purposes AS YOUR SOUL
PROSPERS (3 John 3:2). Soul prosperity is a critical priority that all sons of God must focus on. Without it, we
will never realise the fullness of all the Divine intentions and possibilities attendant with our sonship.
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The following illustrations appear in my study notes, The Spiritual Man, and assists to graphically illustrate
some of the thoughts shared above.
Diagram 1:
SPIRIT
SOUL
BODY
Diagram
2:
The
centrality
of
the
spirit
indicates
its
pivotal
and
strategic
placement
and
function
in
the
man.
Body
Soul
Spirit
Diagram 3:
Spirit
Soul
Body
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Diagram
4
illustrates
how
the
reception
of
Gods
Word,
Way
and
Will
should
take
place
in
your
spirit
and
be
impressed
upon
the
soul,
which
humbly
accepts
Gods
voice.
Gods
Voice
He restores my soul
Psalm 23:3a
Spiritual
Father
Speaks
WORD
SPIRIT
Engages
Heaven
-
the
Unseen
Eternal,
Through
the
Word
which
is
Spirit.
Has
a
Mind,
Will
and
Emotions
Spirit
Covers,
Configures
&
Brings
LIGHT
to
the
Soul
BODY
SOUL
Engages
Earth
Through
the
Five
Senses
Has
a
Mind,
Will
and
Emotions
Subject
to
the
spirit
in
each
respect.
N.B.
Diagram
4
above
must
be
seen
within
a
specific
context.
It
is
not
intend
to
imply
that
you
only
hear
God
through
the
teaching,
preaching
and
counsel
of
your
spiritual
father.
A
spiritual
fathers
fathering
over
is
meant
to
actually
to
get
you
to
the
place
where
you
can
access
the
voice
of
God
through
HIS
Word
for
yourself.
But
the
speaking
of
Gods
Word
through
your
spiritual
father
over
the
spiritual
household
of
faith
to
which
you
belong
is
critical,
for
it
provides
direction
and
guidance
on
core
matters
God
wants
to
highlight.
This
corporate
dynamic,
together
with
personal
counsel
of
you,
is
meant
to
renew
and
bring
wholeness
to
your
soul
as
it
submits
to
the
word
received
in
your
spirit.
The
soul
is
that
dimension
over
which
your
spiritual
father
and
other
spiritual
elders
have
oversight
and
are
accountable
to
God
for.
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Fasting is part of Gods programme in bringing the soul of man to complete restoration and renewal. David
twice spoke about using fasting to humble his soul (Psalm 35 and 69). That area of your soul that still
needs renewal and restoration will constantly rebel and attempt to assert its dominance over the
leading of God through your spirit, and thus, it becomes absolutely imperative for you to SUBJECT the
soul into obedience.
Isaiah 58 is a great chapter on fasting. It highlights the principle of REST the Sabbath principle. The soul
needs to return to and find its rest (Matt 11:27-29; Psalm 116:7). Part of this soul rest is to not insist upon
your own way, seeking to do that which only brings you pleasure even to the displeasure of God, and
speaking your own word based on your own misguided perception of things.
Isaiah 58:13-14
13
If because of the sabbath, you turn your foot From doing your own pleasure on My holy day,
And call the sabbath a delight, the holy day of the Lord honorable, And honor it, desisting from
your own ways, From seeking your own pleasure And speaking your own word,
14
Then you will take delight in the Lord, And I will make you ride on the heights of the earth;
And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has
spoken.
Reference is made to the Sabbath which means rest. The overriding message of verse 13 is the desisting of
doing your own thing, deriving your own pleasure, and speaking your own words. From these things we
must TURN THE FOOT AWAY. There is the deliberate setting aside of your own inclination in preference
for that which pleases God. We must call the Sabbath a delight and a holy day i.e. we must give the
issue of REST FOR THE SOUL high premium in our lives. This is a seriously important issue. Fasting aids this
process.
The terms humbled and chastened all imply a disciplining of ones soul:
v
Our wills, desires, intentions, ambitions and choices need to be brought in line with Gods
expectations and desires for us;
Our emotions need to be brought to the state of wholeness, healing, and maturity .
hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhfghhhhhhfghhhhh
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The English word atonement is derived from the two words "at onement" and denotes a state of togetherness and
agreement between two people. Atonement presupposes two parties that are estranged, with the act of atonement
being the reconciliation of them into a state of harmony. The theological meaning is the reconciliation between God
and his fallen creation, especially between God and sinful human beings1.
In ancient Israel, on the day of Atonement, the priests would atone for the sins of the nation by a series of
sacrifices. On this day God expected Israel to be in a posture of deep humility in their souls.
Lev. 16:29-31
This shall be a permanent statute for you: in the seventh month, on the tenth day of the
month, you shall humble your souls and not do any work, whether the native, or the alien
who sojourns among you; for it is on this day that atonement shall be made for you to
cleanse you; you will be clean from all your sins before the Lord. It is to be a sabbath of
solemn rest for you, that you may humble your souls; it is a permanent statute.
Lev. 16:31(KJV) It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever
The soul was brought into right relationship with God. It was freed from the guilt of sin. From the time of
Moses onwards, the Jews have interpreted this as a commandment to fast. In Acts 27:9 it is the annual day
of Atonement, which is referred to as the fast. Presently, under its Hebrew name, Yom Kippur, the Day of
Atonement is still observed by Orthodox Jews as a day of fasting.
Acts 27:9
When considerable time had passed and the voyage was now dangerous,
since even the fast was already over, Paul began to admonish them.
By our acceptance of the sacrificial death of Jesus Christ and the shedding of His blood for us, we in the
New Covenant have already received the atonement for our sins and are thus reconciled to God.
Rom. 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have
now received the atonement. (KJV)
Rom 5:11
And not only this, but we also exult in God through our Lord Jesus Christ, through whom
we have now received the reconciliation. (NASB)
We do not fast to receive atonement. It has been done already. Positionally, we are fully reconciled to God,
through Jesus Christ. But there is a general underlying principle here, in that atonement reconciles man to
God, and that the soul specifically is to be humbled in this process in its bid to participate in and
receive the gracious dealings of God with it. Fasting humbles the soul. Practically, or subjectively,
there may be areas of your soul not yet fully renewed. Fasting facilitates the acceptance by the soul
10
of the will and way of God in a specific matter or respect. A humbled soul is essential for being AT
ONE-MENT with God.
Psalm 116:17
Return to your rest, O my soul, For the Lord has dealt bountifully with you. For You have
rescued my soul from death, My eyes from tears, My feet from stumbling.
At the time of Nehemiah the people of Israel assembled in sackcloth with dirt on them and fast, confessing
their sins (See also1 Sam. 7:6; 2 Sam. 12:16).
Neh. 9:1,2
Now on the twenty- fourth day of this month the sons of Israel assembled with fasting, in
sackcloth and with dirt upon them. The descendants of Israel separated themselves from
all foreigners, and stood and confessed their sins and the iniquities of their fathers.
Fasting was practised during the course of repentance of sins as a symbol of humility and as a means of
seeking the mercy of the Lord. This must not be viewed as legalism or a system of works to earn Gods
favour or forgiveness. We are forgiven when we simply confess our sins whether we fast or not. Fasting
simply aids us in our position of humility before a gracious and merciful God. For me, it is a natural
response to a forgiving God. It assists the soul in its lowly posture to not only receive Gods grace and
mercy, but to also repair and be restored in that area in which it has fallen, and emerge to a new place of
strength and resolve not to fall in the same area again.
2. TO DISCIPLINE THE FLESHLY NATURE: THE BODILY APPETITES
If the soul is humbled and realigned to a place of rest and designated authority under the leadership of
ones sprit, then the bodily and fleshly domain of ones life can be managed and regulated correctly. Thus,
fasting being focused on the discipline and renewal of ones soul, will ultimately also have a secondary
purpose of aid, fast-tracking and facilitating our rulership and overcoming position over our flesh.
It is often quoted, The way to a mans heart is through his stomach. Satan has been operating by this
principle for years. He gains rulership over mans heart by appealing to his physical appetites. The first
temptation hurled at Eve related to her physical appetite: she saw that the tree was good for food
(Genesis 3:6). Noah abused his physical appetite and got drunk. Esau gave in to his physical craving and
sold his birthright.
In 1 Cor. 10:6-7 Paul equates the idolatry of Israel to eating and drinking. There was a direct
connection between their turning to idols and their inability to control their fleshly appetites.
1 Cor. 10:1-11
1
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all
passed through the sea;
and all were baptized into Moses in the cloud and in the sea;
and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed
them; and the rock was Christ.
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11
Nevertheless, with most of them God was not well-pleased; for they were laid low in the
wilderness.
Now these things happened as examples for us, so that we would not crave evil things as they
also craved.
Do not be idolaters, as some of them were; as it is written, The people sat down to eat and
drink, and stood up to play.
Nor let us act immorally, as some of them did, and twenty- three thousand fell in one day.
Nor let us try the Lord, as some of them did, and were destroyed by the serpents.
10 Nor grumble, as some of them did, and were destroyed by the destroyer.
11 Now these things happened to them as an example, and they were written for our instruction,
upon whom the ends of the ages have come.
In Phil.3:19, we are warned to stay clear of people whose god is their belly this phrase is an image of
sensuality.
Phil. 3:17-19
17
Brethren, join in following my example, and observe those who walk according to the pattern
you have in us.
18
For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of
the cross of Christ, whose end is destruction,
19
whose god is their appetite, and whose glory is in their shame, who set their minds on earthly
things
The English Revised Version frames whose god is their belly as they have replaced God with their own
desires.
The excessive preoccupation with food and eating in the world today is one of the signs of the return of the
Lord (Matt.24:37, 38 and Luke 21:34).
Matthew 24:37,38
37
For the coming of the Son of Man will be just like the days of Noah.
38
For as in those days before the flood they were eating and drinking, marrying and giving in
marriage, until the day that Noah entered the ark,
39
and they did not understand until the flood came and took them all away; so will the coming of the
Son of Man be.
It is not so much the actual excessive, uncontrolled and almost gluttonous eating that is alluded to here,
but what it represents uncontrolled fleshly lust and craving. The one is indicative of the other.
FASTING AND RULE: Withholding food from the body is a form of establishing and entrenching the RULE
of your spirit over your soul and flesh. As you exercise authority over your natural fleshly, reflexive
response to eat when hungry, and rather refuse to eat, you express a measure of God-given rulership. If
you cannot rule your own body your own appetite, you will not rule any other significant domain. Ruling
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12
your soul is prerequisite to ruling your body. If by the power of Gods Word and Spirit, your spirit rules and
leads the soul, the established joint authority of a spirit and soul in oneness will naturally and easily be
able to dictate to the body and its fleshly cravings in every respect. Rule!
Paul said that he brings his body into subjection (1 Cor. 9:27). Jesus conquered where Eve failed - Matt 4:3;
he refused the temptation to eat during His fast.
There is a direct opposition between the Holy Spirit and the carnal nature of man.
Gal. 5:17
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are
in opposition to one another, so that you may not do the things that you please
Withholding food from our bodies testifies to the dominance we have in our spirit man fasting is a key
facilitating factor for living in victory over the carnal man with its desires. In a sense, it demonstrates our
mastery over fleshly appetite.
Derek Prince said, Fasting deals with two great barriers to the Holy Spirit that are erected by mans carnal
nature. These are the stubborn self-will of the soul and the insistent, self-gratifying appetites of the body.
-----------------------------------------------------------------------------------------------------------------------------------------------------------------------------TO BE CONTINUED
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otherwise
indicated.
[Email:
[email protected];
Website:
www.randolphbarnwell.com;
Tel:
(+27)
83
2729
579]