Chi and DMT
Chi and DMT
Chi and DMT
Science cannot solve the ultimate mystery of nature. And that is because, in the
last analysis, we ourselves are part of nature and therefore part of the mystery
that we are trying to solve. Max Planck, Where Is Science Going?
There are some mysteries in life so common that nearly anyone can experience
them, even though no one can fully explain them. The phenomenon of Chi, a
universal life-force energy, and that of DMT, the psychedelic visionary compound
produced within many plants, mammals and even humans, are integral parts of
natural life that can greatly elevate mind, body, and spirit when experienced by
an ordinary person.
Our society, primarily organized around labor, consumption, and the ethics of
profiteering and exploitation, renders the spirit and our sense of natural wonder
nonessential, for the most part. As a result, life too easily becomes unfulfilling and
dull for people in our splendid, but meaningless material world, and too many of
us come to find ourselves in a rut, one dull day after another, and life loses its
significance.
Yet whatever toils we may face, we all do so together under the splendor of the
cosmos, as individual sparks of consciousness amongst a shimmering collective,
and we can choose to make ourselves available to mystery, wonder and curiosity,
as not all of the riddles of this life have been solved. Inspiration is instrumental in
the upkeep of morale and spirit, especially in these toxic times, and it has forever
been a key motivator of human achievement. The ability to allow for mystery and
to give respect to uncertainty is a source of boundless inspiration at a time when
discouragement is the norm.
The personal discovery that a person has real-world access to the astounding
mysteries of Chi and the life-changing effects of DMT can be a dramatic catalyst
for personal transformation. It often forces a severe re-construction of ones
worldview, re-informing one of the deep connection we all have to the natural
phenomenon of the earth and instigating a needed re-evaluation of priorities
toward those more openly centered around beneficial and practical habits. These
powerful natural phenomenon have the power, when directly experienced, to
wake people up to their higher potential and to inspire a break from the ordinarily
self-destructive patterns of normal life.
Chi is the common term used in Chinese medicine, martial arts and internal
energy arts for the universal life force which permeates all things. It is a broad
concept used to identify a wide range of meta-physical and spiritual concepts that
play in the balance between life and death in our universe. Chi, as a philosophical
concept, offers a complex and subjective cosmology which seeks to illuminate the
inter-dependent relationships among all living systems, big and small.
For some, this concept presents an uncomfortable paradox in our logical world,
and the experiential evidence of practicioners of these arts is incongruent with a
scientific denial of the authenticity of the many phenomenon associated with Chi.
Many millions of people regularly experience exceptional health and wellness, as
well as mystical experiences, as a result from dedication to these arts, but only
recently have these concepts begun to gain credibility in the Western mind.
Acupuncturists and studios offering training in Tai Chi, Qi Gong and meditation
can now be found in most American cities, and there are growing enrollments in
Western schools for the regulated professional medical science of Chinese
medicine. As a healing modality for therapy of pain and recovery from injury,
Chinese energy healing continues to gain credibility among Western medical
disciplines. While it is difficult, however, for the concept of Chi to be immediately
understood and appreciated by most Westerners, the effects of Chi training are
numerous, beneficial and eye-opening. According to John Vervaeke, Ph.D., a
cognitive scientist and student of Qi Gong, some of the phenomenological
properties of the direct experience of a dedicated practice cultivating Chi may
include:
Synesthetic properties experiences which bridge the cognitive and the physical
aspects of life.
The sensation of a magnetic force or some guiding or leading force moving within
and without the body.
The accompaniment of a liquid intelligence, a fluidity of thought and action, a
feeling of being in the zone.
Projected and extended feelings of mentally and physically operating outside of
the body.
Mystical experiences, often inducing ineffability, as they are difficult to articulate
but generate happiness.
A feeling of resonating and of oneness.
A feeling of seeming to be dynamically connected to the environment.
The marked ability to see deeper into reality.
The interplay of polarity, such as the dynamic between intense concentration and
absolute effortlessness.
Part of the confusion over Chi is the magical language traditionally involved in
Chinese martial arts training. For example, the colorful metaphors and
visualizations that are a part of the advanced integration of mind and body, which
is a main focus of Chi training, are rather poetic and mystical, frequently drawing
on nature and the characteristics of animals in order to explain relationship and
form. For example, the simple movement of raising the hands above the head
may be referred to as pulling down heaven, or the posture of lifting one leg and
the opposing palm upward in a balanced stance may carry an elegant name such
as golden rooster stands on one leg.
In spite of this, there are many accessible methods of training for the cultivation
of Chi and its employment in optimal health, wellness and longevity. There are
competent schools and teachers of many forms of the Chinese energetic arts in
most areas. Additionally, one can begin to develop a personal practice starting
with the straightforward Taoist meditation techniques of Mantak Chia, or begin
learning from the more elaborate instructional programs of medical and sports Qi
Gong offered byDr. Jwing-Ming Yang of the YMAA, author of The Root of Chinese
Qi Gong.
produced inside the human body. It is most plentiful in thepineal gland, which is
considered to be the potential biological locus of human consciousness and the
seat of the soul. The pineal gland is known as the third eye, or the point source
from which consciousness manifests itself in the human body. It is suspected that,
when a persona falls asleep, DMT is released into the brain from the pineal gland
to induce dream states of consciousness, and also that, when a person dies, a
flood of this chemical is released, accounting for the consciousness-expanding
effects of near-death experiences and for the movement of the psyche into
realms beyond waking life.
similarities among the psychedelic visions of over 400 subjects during his legallysanctioned exploration of this chemical in the 1990s. Given the large number of
subjects who vividly described having life-altering spiritual experiences that
seemed to dissolve the ego and support the idea that all life forms are interconnected at a common spiritual level, DMT has acquired the popular nickname
the spirit molecule. Many of the individual experiences recorded in Dr.
Strassmans experiments exhibit unexplainable similarities to each other, leading
to the question: Does DMT bring human consciousness into attunement with
spiritual dimensions that exist in parallel to our commonly-shared material world?
The proper use of this substance has traditionally been the domain of Amazonian
shaman who for thousands of years have been drinking the thick and unpleasanttasting psychedelic brew Ayahuasca. This ancient concoction of at least two
common Amazonian plants is widely accepted in South America as a tool in
shamanic healing practices. It allows experienced healers to mitigate the
individual suffrages of ones psyche occurring between the physical and spiritual
realms while also radically purging the body and psyche of latent negative
energies.
The process of healing and cleansing through the use of Ayahuasca is legal in
South America. It is also legally accessible to Americans domestically through
commitment to the church of Santo Daime, which regularly serves this brew to its
parishioners in ceremonies taking place in many major cities throughout the US,
including New York and Washington, DC. There is also a growing popularity in
tourism that brings Westerners to ceremonies with legitimate healers and
shaman who are trained in the usage of Ayahuasca and where ordinary people
can experience firsthand the potent and life-changing effects of this medicine.
The author and consciousness explorer Daniel Pinchbeck has helped to bring
recognition of the transformational aspects of Ayahuasca and concentrated DMT,
rationally advocating them as a means of reconfiguring ones psyche so that a reprioritization of values can occur, ultimately alleviating a dependence on cultural
norms, which contribute to exacerbating world calamities. In his epic and
thoughtful account of some of his harrowing journeys with psychedelics, Breaking
Open the Head, Pinchbeck makes the rather compelling case that the powerful
and paradigm-shifting effects of Ayahuasca have found a rightful place in our
modern society as a tool for drastically recalibrating our relationship to the earth
and for re-thinking our societal institutions and the purpose of our culture.
Conclusion