Turkey's Dark Side
Turkey's Dark Side
Turkey's Dark Side
ESI Briefing
Berlin – Istanbul
2 April 2008
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2007 was a dramatic year for Turkish politics and society, even by the standards of a country
used to political drama. However, few people would have expected 2008 to be even more
volatile, and potentially catastrophic, for Turkish democracy.
The fact that the Turkish Constitutional Court agreed unanimously on 31 March this year to
hear an appeal by the Chief Prosecutor to close down the governing Justice and Development
Party (AKP) and to ban 70 of its members from political life is a serious blow to the
credibility of Turkish democracy.1
The Chief Prosecutor accused the AKP of being “the focal point of anti-secular activities.”
The triggering event was the government’s rather cautious moves to end the headscarf ban in
Turkey’s universities. The charges are, however, incoherent and obviously political. Opinion
polls reveal overwhelming public support for allowing women with headscarves to attend
university in Turkey. There is no other country in Europe where this is a problem at the level
of higher education.2
In fact, the headscarf ban in Turkey has no clear legal basis. The constitutional amendments
adopted by Parliament in January this year merely reaffirm the principle of non-
discrimination and equality before the law, that are in the current constitution, without any
specific reference to either religion or the headscarf. They were passed with the support of
the opposition Nationalist Action Party (MHP), which, unlike the AKP, has not been targeted
by the judiciary. Moreover, another centre-right party, ANAP, which had a parliamentary
majority in the late 1980s, had then tried to pass legislation to affirm the right of religious
women to wear headscarves in university. In fact, from 1989 until 1997 Turkish women were
largely able to attend universities with headscarves as a result.
Yet today the headscarf has again become a potent symbol of the struggle between the
conservative AKP government, re-elected in July 2007 with overwhelming public support,
and its Kemalist opponents. The question is now whether the Constitutional Court,
traditionally a bastion of the Kemalist establishment, is prepared to attempt a judicial coup,
plunging Turkey into a deep constitutional crisis.
The prospect of a judicial coup seems extraordinary for a country that is a member of NATO
and the Council of Europe and is negotiating for EU membership. But sadly, derailing
Turkey’s move towards Europe may be the very goal of this political manoeuvre, by those
who prefer international isolation to giving up their traditional power and privileges.
This legal action turns out to be the culmination of a number of attempts over the past four
years to destabilise a popular Government. There are strong indications that coup
preparations by high-level military officials were taking place throughout 2004. This was
followed by a series of political assassinations and mysterious murders which recent
investigations have linked to a shadowy ultra-nationalist organisation with close links to the
security establishment. A year ago, the military issued a dire warning to the Government over
the election of a President whose wife wears the headscarf – only to back down when the
government demonstrated the strength of its popular support through a snap election.
1
The prosecutor had proposed to ban 71 politicians from political life for 5 years. All indictments except
the one targeting President Gul were unanimously accepted by the judges of the constitutional court.
2
The restrictions on the headscarf in France only apply in schools, not in universities.
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So what could the Turkish government do? What should the EU do in response? To help
policy makers answer this question, ESI has put together this background briefing.
We believe that Turkey’s friends and allies should urge the Government to go on the
offensive. The AKP should use its popular mandate to push ahead with plans for an overhaul
of the current constitution, not waiting for the judgement of the Court. The present
constitution, dating from 1982, is still all too obviously the product of the military coup that
took place in 1980. As the chair of the working group which produced a draft for a new
constitution, Ergun Ozbudun, wrote in 2005:
A referendum on a new, more liberal constitution would under current conditions become a
referendum on the very essence of Turkish democracy. In this way, in one of the many
ironies that characterise political life in Turkey, it may very well be that the headscarf, the
symbol most feared by Turkey’s secularists, could become the trigger finally pushing Turkey
to adopt a modern European constitution.
On 19 January 2007, Hrant Dink, founder and editor-in-chief of the weekly Agos, was
assassinated as he returned to the offices of his newspaper at 3pm in the Sisli district of
Istanbul. Dink was an ethnic Armenian. He had founded Agos, a newspaper in Turkish and
Armenian, in 1996. It had become one of the voices calling for change in Turkey, not just for
Armenians, but also for liberal Turks and other minorities. It had also called for
improvements in relations between Turkey and Armenia.
Dink had been a target of nationalist circles for many years. He was repeatedly prosecuted
under article 301 of the Penal Code, acquitted the first time in February 2006.3 He was
convicted in October 2005 for denigrating Turkishness and received a 6-month suspended jail
sentence. Nationalist lawyer Kemal Kerincsiz, who heads the Great Union of Lawyers,
appealed, demanding “a more severe punishment”4. Dink was acquitted of another charge in
February 2006. In September 2006 he was charged for a third time with ‘denigrating
Turkishness’ – charges that were still pending at the time of his death.
Dink had received a number of death threats. He had told friends that he felt especially
intimidated by Veli Kucuk, a former general and radical nationalist who would appear at his
trials together with Kerincsiz. However, as Dink wrote in his final article5, he didn’t believe
that his life was really under threat. “Yes, I may perceive in myself the spiritual unease of a
pigeon, but I do know that in this country people do not touch pigeons.” On this point, he was
tragically mistaken.
3
Article 301 is a controversial article of the Turkish penal code. It was introduced as part of a package of
penal-law reform in the process preceding the opening of negotiations for Turkish membership of the
European Union (EU). It makes it a crime to insult “Turkishness”.
4
http://www.bianet.org/english/kategori/english/104374/a-portrait-of-a-nationalist-lawyer-kemal-
kerincsiz
5
http://robinkirk.com/wordpress/archives/4
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Following the assassination, hundreds of people gathered in front of Agos. For the first time
“We are all Armenians”6 became an expression of solidarity.
At Dink’s funeral on 23 January, the coffin was brought first outside the Agos office, where
his wife Rakel gave an emotional speech: “Unless we can question how this baby grew into a
murderer, we cannot achieve anything.”7 Remembering her husband she said: “You have left
your loved ones, but you have not left your country.” Dink’s coffin was then driven to the
Armenian Patriarchate, followed by a huge crowd. Hurriyet described the scene on 24
January 2007:
“Following the 11:00 ceremony for Dink at the Agos offices, the long slow cortege of
perhaps one or even two hundred thousand people began the 8 kilometer march behind
the hearse carrying Dink’s coffin.”8
It was a demonstration of a size never seen before by supporters of the Turkey that Dink had
been fighting for, with Turks, Kurds, Armenians and other groups side by side.
But there is another Turkey, too, and it also showed its face. The murderer Ogun Samast, a
17-year old from the Black Sea city Trabzon, was soon arrested on 20 January 2007 in the
Black Sea town of Samsun. However, according to Radikal newspaper9 (2 February 2007)
and other media, he was treated as a hero at the gendarmerie station in Trabzon, with police
lining up to have their photos taken beside the murderer and the Turkish flag. Later,
nationalist groups in Istanbul gathered in a counter-demonstration on 4 February 2007,
shouting “We are all Turks, we are all Mustafa Kemals”10. The white beret that Samast wore
when he assassinated Dink became a symbol for his sympathisers.
The murder trial began on 2 July 2007 in Istanbul, with 18 defendants. The case is ongoing.
On 20 March 2008, two soldiers appeared in a Trabzon court to testify that they had been
clearly warned about a plot to assassinate Hrant Dink and that they had informed their
superior, Trabzon Provincial Gendarmerie Commander Ali Oz. However, nothing was done.
After the murder, they had been pressured by their superiors to deny that they had been aware
of the plot.
In March 2007, the current affairs weekly Nokta published a series of articles investigating
the military’s activities against the ruling AKP government.
On 29 March, Nokta published excerpts of a diary, alleged to have been written by Admiral
Ozden Ornek, the former navy commander, and left inadvertently on his laptop. The diary
entries contain detailed plans for a military coup, prepared jointly by the commanders of the
army (Aytac Yalman), navy (Ornek himself), the air force (Ibrahim Firtina) and the
gendarmerie (Sener Eruygur) in 2004. According to the diary, it was only the opposition of
the Chief of Staff at the time, Hilmi Ozkok, which prevented the coup plans from being put
6
http://news.bbc.co.uk/2/hi/europe/6281193.stm
7
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=100902
8
http://hurarsiv.hurriyet.com.tr/goster/haber.aspx?id=5829273
9
http://www.radikal.com.tr/haber.php?haberno=211902
10
http://www.haberler.com/hepimiz-ermeniyiz-sloganina-protestolar-devam-haberi/
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into action. The code name for the coup was “Blond Girl”. Later, these dairies suggest,
Sener Eruygur had begun to plan another coup, code named “Moonlight.”
Another Nokta article on 5 April was based on a leaked report prepared by the Office of the
Chief of General Staff. It described a secret categorization of press outlets and journalists into
pro-military and anti-military groups. The claim was not denied by the military, although
internal investigations were undertaken to uncover who was responsible for leaking the
‘blacklist.’
In a speech on 11 April, General Chief of Staff Yasar Buyukanit alluded to the publication of
coup plans from the alleged diary by accusing some media outlets of using “information and
documents, the sources of which are questionable” and “tampering with pictures to lead to
different meanings” in order to “shape the political developments in the country and divert
attention from the real problems.”
On 12 April, Nokta’s offices were raided by the police in a 3-day operation at the request of
the military prosecutor. Subsequently, the owner of the magazine decided to shut it down
altogether. Editor-in-chief Alper Gormus gave a press conference on 21 April 2007:
“I did not decide to close the journal, but I can tell you my impressions. The owner of the
journal Ayhan Durgun did not mention to me any economical or political pressure. On
the other hand he was feeling some kind of tension for the last few weeks. None of the
politicians in Turkey said even a sentence about the pressures on Nokta. Under these
circumstances there was no way not to feel pressure.”11
Ragip Duran, a former Nokta journalist, referred in Today’s Zaman12 on 21 April 2007 to
Nokta’s closure as “an extremely negative situation. This clearly shows that there is no
freedom of expression in Turkey.” Human Rights Watch reported after the raid against
Nokta:
“The military prosecutor issued the search warrant on the basis of an article published by
Nokta on April 5 examining alleged links between the Office of the Chief of Staff and
some civil society organizations.13 This article was of great topical interest given that
large anti-government rallies were then being organized by some civil society
organizations. Nokta reproduced, as the main source for the report, a 2004 document
alleged to come from the intelligence department of the Office of the Chief of Staff that
revealed the military’s links with some civil society organizations and universities, and
Nokta questioned whether in the present situation there were also elements of civil
society that were not really ‘civilian’”.14
Alper Gormus is currently facing trial for slander. Thus, the outcome of the Nokta affair is
that it is the journalists, not the potential coup plotters, who are under investigation.15
11
http://www.tihv.org.tr/EN/index.php?option=com_content&task=view&id=306&Itemid=75
12
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=109073
13
“Gunumuzde sivil eylemler ne kadar sivil?” (“How civilian are the civil [society] demonstrations
today?”), Nokta magazine, (Istanbul), April 5, 2007.
14
http://hrw.org/backgrounder/eca/turkey0707/3.htm
15
See also: Rumeli Observer: 101 on the Turkish deep state – Nokta (March 2008).
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The idea that the AKP is a threat to the secular order is regularly repeated by the opposition
political party, the CHP, parts of the bureaucracy, Kemalist NGOs such as the Ataturk
Thought Association and Kemalist newspapers such as Cumhuriyet.
In a speech to the War Academy in Istanbul on 13 April 2007, then Turkish president Ahmet
Necdet Sezer, whose 7-year mandate ended on May 16, accused the AKP of trying to
undermine the secular order.
“The political regime of Turkey has not faced such danger since the founding of the
republic… The activities aimed against the secular order and efforts to bring religion into
politics are raising social tensions.”
On 24 April 2007, the AKP announced that Abdullah Gul would be its presidential candidate.
Gul had been Prime Minister in 2002 and then Deputy Prime Minister and Foreign Minister,
and a strong champion of Turkey’s EU integration effort. His selection was followed by a
harsh reaction from the military, the president and Kemalist politicians, many drawing
attention to the fact that his wife wore the headscarf.
On 27 April, the Turkish military published a dire warning by way of a late-night posting on
its website. The general staff declared its opposition to the nomination of Abdullah Gul as
presidential candidate. It reminded the Turkish government of the military’s role as “staunch
defender of secularism.” It warned that it would display its “position and attitudes when it
becomes necessary.”
Mass demonstrations against Gul followed in several cities. The organiser of the Ankara
demonstrations was Sener Eruygur, president of the Ataturk Thought Association, retired
general and former head of the gendarmerie (one of the four generals who, according to
Nokta, planned for a coup in 2004).
However, the intimidation failed. The AKP opted for early elections, which took place on 22
July 2007, winning a landslide victory with almost 47 percent of the vote – an increase of
12.4 percent. Abdullah Gul was duly elected president by Parliament in September 2007.
The general election was widely interpreted as a showdown between the military
establishment, with its traditionally unchallengeable authority, and the will of the Turkish
people. Omer Erzeren commented on qantara on 30 July 2007:
“The election results are a slap in the face for the military and opposition parties, who
thought they could score with nationalist slogans and militaristic poses.”16
It looked as if Turkish democracy had passed this testing time successfully, and could now
look forward to five years of stable government. However, the fight back by the nationalist
establishment was not long in coming.
16
http://www.qantara.de/webcom/show_article.php/_c-476/_nr-825/i.html
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After this clear popular verdict, Turkey’s political turmoil appeared to be at an end. The AKP
had a comfortable majority in parliament. In August, the Government announced that work
would begin on a new, so-called “civilian” constitution, based on the protection of individual
rights rather than the statist ideology that had prevailed in the Turkish Republic since its
founding. There had been widespread calls for constitutional reform from Turkish civil
society, and of course from the EU.
The AKP charged Ergun Ozbudun, a well-known professor of constitutional law at Bilkent
University in Ankara, to set up a working group to prepare a draft constitution. Ozbudun
chose Levent Koker, Yavuz Atar, Fazil Husnu Erdem, Serap Yazici and Zuhtu Arslan. While
the group members are not politicians, they can best be described as liberal academics with an
interest in introducing European standards into Turkey. (Hurriyet, 31 August 2007).17
The working group presented its draft constitution18 in September 2007. Consultations with
the bar associations, universities, NGOs and journalists followed. The Ozbudun draft was
based on a very different political philosophy than the current constitution. This was obvious
right from the preamble. The current constitution begins as follows:
“In line with the concept of nationalism and the reforms and principles introduced by the
founder of the Republic of Turkey, Ataturk, the immortal leader and the unrivalled hero,
this Constitution, which affirms the eternal existence of the Turkish nation and
motherland and the indivisible unity of the Turkish state, embodies…”
“This constitution, which guarantees universal rights and freedoms stemming from
human dignity that aim at enabling individuals to live together in peace and justice, which
considers differences a cultural wealth and rejects all varieties of discrimination, which
takes national unity as the basis and devises rules and institutions of the democratic and
secular republic on the basis of human rights and the rule of law, was adopted with the
free will of the Turkish nation as a symbol of devotion to the target of a modern
civilization set by the founder of the republic, Mustafa Kemal Ataturk.”19
x Fundamental rights and freedoms can only be limited under conditions permitted by
the European Convention on Human Rights (ECHR).
x The rules governing party closure are amended to make shutting down a party more
difficult. Under the new proposed constitution, a party can only be proscribed if its
programme is clearly contrary to the constitution, and after it has received a formal
warning. Even in the case of a party’s closure, its parliamentarians will not have their
mandates revoked.
x An amendment to the composition of parliament will ensure that even small parties
will be represented. Turkey’s parliament has 550 seats. Under the new system, 450
17
http://arama.hurriyet.com.tr/arsivnews.aspx?id=7191035
18
http://www.ntvmsnbc.com/news/419856.asp
19
http://www.cnnturk.com/Turkiye/anayasa.asp
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will be appointed through direct election by constituencies, but the remaining 100 will
be chosen through proportional representation. The distribution of these 100 seats will
reflect the overall percentage of votes each party received in the election. Winning 1
percent of the national vote will therefore be enough for parliamentary representation.
From the moment it was first presented, the draft met with intense political opposition. As the
leading liberal columnist Sahin Alpay wrote:
“The fierceness of the opposition and the absurdity of the accusations raised against the
draft are basically indicative of the military-civilian bureaucracy’s resistance to a possible
loss of constitutional privileges, and have absolutely nothing to do with the defence of
secularism.”20 (Sahin Alpay, 1 October 2007)
“There are circles who claim that an Islamic state will be founded in Turkey and that
there is a threat of separatism in Turkey. All such claims are nonsense. Such rumours
arose due to the fact that certain circles are fearing a loss of power due to the new draft
Constitution.”21 (Ozbudun in Today’s Zaman)
AKP Deputy Chairman Dengir Mir Mehmet Firat has stated that the current Constitution,
given it was drafted after a coup in 1982, is “antidemocratic and anti-individual”. He added:
“Yet they now claim that the AK Party cannot amend the Constitution. They imply that
we are risking a coup d’état if we attempt to change it.”22 (Today’s Zaman)
AKP deputy chairman Firat also announced at a conference in the US in early March 2008
that the AKP would soon table the new draft constitution for discussion before the
parliament’s Constitutional Commission23 (Today’s Zaman).
But does the Government have the numbers to change the constitution? There are 550 seats
in Turkey’s Grand National Assembly, two of which are currently vacant. The AKP holds
340 of those seats.
Article 175 of the constitution outlines the procedure for amending the constitution and when
a referendum is required:
(3) The President of the Republic may refer the laws related to the Constitutional
amendments for further consideration. If the Assembly adopts the draft law referred by
the President by a two-thirds majority, the President may submit the law to referendum.
(4) If a law is adopted by a three-fifths but less than two-thirds majority of the total
number of votes of the Assembly and is not referred by the President for further
20
http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=123521
21
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135598
22
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135598
23
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135598
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The AKP has already succeeded in one referendum on 21 October 2007, in which 69 percent
of the population voted in favour of the government’s proposal to have the president elected
by popular vote.
There is therefore every chance that the government could succeed in changing the
constitution. If anything is holding it back, it is fear of the reaction from the military
establishment. In a democracy aspiring to join the European Union this is not a good reason.
In October 2007, a series of terrorist attacks in the South East sent political tensions in Turkey
to a dangerous level, dominating the political agenda and the news headlines.
On 7 October, 13 Turkish soldiers were killed25, including 1 officer, in Sirnak province, after
Turkish soldiers had shot dead a suspected PKK terrorist earlier in the day. On 21 October,
12 Turkish soldiers were killed26 and 8 abducted during clashes in Hakkari. The 8 were later
released.
Against this background, the Constitutional Court on 16 November 2007 granted a request by
the Chief Prosecutor to examine whether to close the (pro-)Kurdish Democratic Society Party
(DTP), which had entered the parliament in the June 2007 elections and also had many
elected local officials. Chief Public Prosecutor Abdurrahman Yalcinkaya had listed 221 party
members, among them eight current parliamentarians, to be banned from politics for five
years.
24
http://www.tbmm.gov.tr/develop/owa/milletvekillerimiz_sd.dagilim
25
http://english.aljazeera.net/NR/exeres/B8196DC9-5887-49D1-BF24-5ED7B5DBB452.htm
26
http://www.nctimes.com/articles/2008/01/04/news/nation/15_05_561_3_08.txt
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Tensions rose further. On the evening of 4 January 200827, five people were killed and 67
injured when an improvised explosive device exploded outside a school in the centre of
Diyarbakir. Calls for a cross border operation into Iraqi territory grew more insistent. On 21
February 2008, the Turkish military began its operation against the PKK in Northern Iraq28.
On 21 January 2008, news broke of a major operation by Turkish police against an ultra-
nationalist network known as Ergenekon. Commentators have argued that a number of
political assassinations originally assumed to be unconnected are in fact linked to leading
figures in this network, including the assassinations of a priest, Father Andreas Santoro, in
Trabzon (2006), Hrant Dink in Istanbul (2007) and a judge in Ankara in 2006.
The name Ergenekon (which comes from an old Turkish legend about the origins of the
Turkish people in Central Asia) was made public in a book by journalists Can Dundar and
Celal Kazadagli in 1997. In their book, entitled Ergenekon – The State inside the State, a
former Turkish naval general (Erol Mutercimler) told the authors that he had first learned in
1971 of the existence of:
“an organization above the Government, the General Staff and the bureaucracy. It was
founded on the initiative of the CIA and the Pentagon after 27 May [1960, the first
military coup].”
He also told Dundar that he started to investigate and discovered that “there were generals,
security personnel, professors, journalists, businessmen, average people inside it. Small units
that we nowadays call “gangs” are used as triggers by the larger organization called
Ergenekon.” Dundar notes that such entities were set up in other NATO countries as well
during the Cold War, but in Turkey’s case, it was never dismantled.
A serious investigation against Ergenekon only began in the summer of 2007 when munitions
and weapons29 were found in a house in the Umraniye district of Istanbul. Little was known
by the public until January 2008 because of a press embargo imposed to safeguard the
investigation. Then on 21 January 2008, 37 suspects were arrested on suspicion of being
members of an ultra-nationalist network30 (Bianet).
In March 2008, journalist Samil Tayyar, Ankara correspondent of the Star daily newspaper,
published another book, Operation Ergenekon, giving an account of the deeds and ideology
of this ultra-nationalist network.31 In an interview on 2 March, Tayyar explained his findings:
“Ergenekon is a structure targeting the Justice and Development Party (AKP) and the EU
process, using all kinds of illegal methods to reach their aims.”32
27
http://www.jamestown.org/terrorism/news/article.php?articleid=2373880
28
http://www.reuters.com/article/topNews/idUSANK00037420080222?feedType=
RSS&feedName=topNews
29
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=132601
30
http://www.bianet.org/english/kategori/english/105802/more-detentions-and-arrests-in-ergenekon-case
31
Samil Tayyar, Operasyon Ergenekon, March 2008.
32
Ayse Karabat, ‘EU process victim of and solution to Ergenekon‘, interview with Samil Tayyar, 2 March
2008.
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In his book, Tayyar also claims high-ranking generals attempted to organise coups in 2003
and 2004 against the AKP government.
“The normalization process which began when in 2004 the coup (planning) generals
retired from the Turkish General Staff, created a more secure environment for Turkish
democracy. But when the opposition on the anti-AKP and anti-EU axis lost hope for a
coup or a military warning to the government, they went underground from 2005
onwards.” (Operation Ergenekon, p. 11)
Tayyar alleges that many of the political assassinations of recent years are linked to this
organization. The strategy of this group, he claims, was not only to organize attacks against
the government, liberal intellectuals and minority leaders, but also to attack Kemalist
newspapers and intellectuals and then blame Islamists.
Oktay Yildirim, a retired general whose fingerprints, according to Tayyar, quoting the
prosecution, were found on grenades discovered in the Umraniye raids, allegedly had detailed
information about Ergenekon’s structure on his confiscated computer. This led to more raids
in Bursa and Eskisehir, and the collection of further information. This has brought about the
arrest of up to 50 persons to date, including former military personnel, nationalist lawyers,
politicians and journalists.
According to Tayyar, the investigation would not have been possible without collaboration
between civil and military forces. In the interview with Sunday’s Zaman on 2 March33, he
underlines that within the armed forces the unease about Ergenekon had become stronger:
“I think (Chief of General Staff Gen. Yaúar) Buyukanit, who will retire this August,
indirectly contributed to the operation against Ergenekon… This is why there is a very
serious reaction from the nationalists toward Buyukanit; they are not happy about his
impartiality. Actually when you look at transcripts of the telephone conversations of the
Ergenekon detainees, you can see the heavy cursing in them against Buyukanit.”
On 21 March 200834, seven more persons were arrested, including Dogu Perincek,
chairperson of the Workers’ Party, Ilhan Selcuk, columnist at the Cumhuriyet newspaper and
Kemal Alemdaroglu, a former rector of Istanbul University.
Who are these people now arrested and charged with forming a terrorist organization with the
aim of overthrowing the current government?
Veli Kucuk
One prominent figure who was arrested is Veli Kucuk. He is widely considered by the press
to be a former leader of JITEM (Jandarma Istihbarat ve Terorle Mucadele), the Gendarmerie
Intelligence and Anti-Terror unit which played a role in the fight against the PKK in South
East Anatolia.
It has never been officially acknowledged that JITEM even exists. However, Kucuk himself
was quoted in Today’s Zaman on 30 January 200835 as acknowledging his own role as
“founder of JITEM.” Kucuk was active during the war against the PKK.
33
http://www.sundayszaman.com/sunday/detaylar.do?load=detay&link=3266
34
http://www.bianet.org/english/kategori/english/105802/more-detentions-and-arrests-in-ergenekon-case
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“JITEM’s headquarters was in a large building with two floors. All personnel in the
building used to wear civilian clothes. The vehicles used in official service had civilian
plates; however, these were the gendarmerie’s registered vehicles. It is certain that he
[Kucuk] was one of the founders of the organization. However, his assertion that he
founded JITEM alone is not accurate. I think that he is trying to protect the masterminds
and prove that he is loyal to them.”
JITEM features in at least two official reports as well. One is the report from January 1997
by Kutlu Savas, special rapporteur of the Prime Minister’s Office about the Susurluk
scandal37 which exposed the connections between the security forces, politicians and
organised crime in operations against the PKK. The Savas report38 argued that JITEM
existed:
“Even if the Gendarmerie’s high command continues to deny it, the existence of JITEM
is an unavoidable fact. It may be the case that JITEM no longer exists, that it was
disbanded, that its personnel was transferred to other units, that the documents were
archived. There are however, a number of agents who served in JITEM, who are alive
today. The existence of JITEM was moreover, no mistake. JITEM was formed out of
necessity.”39
In 2002, Veli Kucuk wrote on the website www.ozturkler.com (“the true Turks”), that “the
way of the great Turkish nation is through Ergenekon”. The site was maintained by Sedat
Peker who Turkish media claim had served with Kucuk in the gendarmerie in Kocaeli in the
1990s. In 2007, Peker was sentenced to 14 years imprisonment for involvement in organised
crime. He is currently in prison and was recently interrogated by the prosecutor in the
Ergenekon investigation.
Many Turkish papers also reported that the investigations have revealed a plan to assassinate
Nobel Prize-winning author Orhan Pamuk. According to daily Posta, Veli Kucuk had tried to
arrange for a hit man to target Pamuk through the contacts of a former army sergeant,
Muhammed Yuce.
Kemal Kerincsiz
Lawyer Kemal Kerincsiz is another key figure in the nationalist movement in Turkey, a
revered figure among nationalists40 and founder of the Great Union of Lawyers (Buyuk
Hukukcular Birligi), a right wing NGO. In January 2008, he was arrested for being a member
of “a terrorist organization” with the aim of promoting instability.
35
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=132811
36
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=132811
37
http://en.wikipedia.org/wiki/Susurluk_scandal
38
http://mitglied.lycos.de/Janjan/SusurlukberichtX.htm
39
Bandenrepublik Türkei? Der Susurluk-Bericht des Ministerialinspektors Kutlu,
http://mitglied.lycos.de/Janjan/SusurlukberichtX.htm
40
http://www.bianet.org/english/kategori/english/104374/a-portrait-of-a-nationalist-lawyer-kemal-
kerincsiz
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“first came to public attention when he filed a complaint to stop a conference entitled
‘The Ottoman Armenians in the Period of the Declining Empire’ scheduled for May
2005. The conference finally took place on 23 September, but only because the
organisers were able to circumvent the ban by hosting the conference at a venue not
mentioned in the ban.”41
Kerincsiz used the sections of the Penal Code that curtail freedom of expression, such as Art.
301, to sue journalists, authors and academics. Ioannis Grigoriadis describes this strategy in a
paper in October 2006:
“Kerincsiz skillfully exploited the remaining illiberal traits of the Turkish criminal
legislation, as well as the failure of judicial authorities to readjust the interpretation and
implementation of existing legislation on liberal lines… Kerincsiz targeted an increasing
number of Turkish intellectuals who personified the liberal democratic face of republican
Turkey, as well as minorities.”42
Kerincsiz and the Great Union of Lawyers were responsible for most of the trials based on
article 301. These included the trials of:
x Nobel prize winning author Orhan Pamuk, charged in 2005 for comments on the
Armenian and Kurdish questions;
x Turkish-Armenian journalist Hrant Dink, charged repeatedly in 2005 and 2006 for
denigrating Turkishness;
x Writer Elif Safak, charged in September 2006 for passages of her book “The Bastard
of Istanbul”;
x Journalists such as Murat Belge, Ismet Berkan, Hasan Cemal, Erol Katircioglu, Haluk
Sahin, charged in 2006.
Kerincsiz also staged several demonstrations in front of the Greek Orthodox Patriarchate,
demanding its expulsion from Turkey. The accusation of the prosecution is that many of
these actions were closely coordinated with other parts of Ergenekon to prepare an
atmosphere for assassinations.
Sevgi Erenerol
Sevgi Erenerol, who was also arrested, is the spokesperson for the Turkish Orthodox
Patriarchate, and sister of the current primate Papa Eftim IV. The Turkish Orthodox
Patriarchate is a strange organization: it was founded during the War of Turkish Independence
in 1922 by ethnic Greeks, who supported the Turkish troops43 (before the time when most of
41
http://www.bianet.org/english/kategori/english/104374/a-portrait-of-a-nationalist-lawyer-kemal-
kerincsiz
42
http://www.swp-berlin.org/common/get_document.php?asset_id=3380
43
http://www.turkishdailynews.com.tr/article.php?enewsid=95373
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the Greek population of Turkey was exchanged with the Turkish population of Greece under
the Lausanne Treaty) to oppose the Greek Orthodox Patriarchate of Istanbul.
The church is something of a family enterprise: Sevgi’s grandfather was the first patriarch.
After the population exchange in 1924 – which forced all Anatolian Greeks to leave Turkey –
and following the move of the Erenerol family to Istanbul, there has been no community of
believers left, aside from the family. This has not stopped the church accumulating wealth
with support from the authorities, however.
On 30 January 2008, Hurriyet wrote about “a patriarchate without community, but real
estate”.44 The Church currently owns three churches and many buildings in the centre of
Istanbul seized from the Greek Orthodox Patriarch. Mustafa Akyol wrote on 2 February 2008
that the “mini-size but super-rich Turkish Orthodox Church has become a devotee of the most
radical version of its founding ideology”.45
According to daily Milliyet, the Turkish Orthodox Patriarchate in Istanbul served as the place
for regular Ergenekon meetings.46 Erenerol has herself been linked to the extreme right for
many years. She was once a candidate of the nationalist MHP for Parliament.
Dogu Perincek
In March 2008 the offices of the small radical nationalist Worker’s Party (IP) were raided by
the police. Its leader Dogu Perincek was arrested on charges of “being a senior member of a
terrorist organization and obtaining and possessing classified documents”47 (Today’s Zaman).
According to Taraf daily, material was found at IP’s headquarters which included detailed
descriptions of the security protocol for Chief of General Staff Yasar Buyukanit’s visits to
two cities, as well as detailed drawings of court room buildings in Ankara. This is seen by
some as evidence that Ergenekon was plotting further assassinations to be blamed on
“Islamists”. Perincek denies the allegations. He suggested that the Ergenekon investigation
constituted an attempt to “exhaust the Turkish Army”48 (Today’s Zaman) with unfounded
allegations.
* * *
The number of individuals implicated in the Ergenekon investigation is growing by the day.
The list of those arrested reads like a who’s who of extreme right-wing nationalists, hardline
Kemalists, retired military, mobsters and nationalist intellectuals.
x Ergun Poyraz: His bestselling book “Children of Moses: Tayyip and Emine” suggests
that Prime Minister Erdogan’s rose to power as part of a “Zionist conspiracy.” He
wrote a similar book about Abdullah Gul. As reported by Today’s Zaman on 31
March 2008, a CD found at the nationalist Workers Party (IP) headquarters reveals
that Poyraz received payments from JITEM!49
44
http://www.hurriyet.com.tr/gundem/8129596.asp?gid=229&sz=82255
45
http://www.turkishdailynews.com.tr/article.php?enewsid=95373
46
http://www.milliyet.com.tr/2008/01/28/son/sontur04.asp?prm=0,424082999
47
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48
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49
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x Fikri Karadag: a retired military officer, today officially leader of the ultranationalist
Association for the Union of Patriotic Forces.
x Muzaffer Tekin: arrested earlier in the context of the investigation of the assassination
of Judge Mustafa Yucel Ozbilgin, and injuring 4 other members of the State Council
in Ankara in May 2006, which triggered anti-AKP demonstrations: Kemalist media
had claimed that the murder was the result of “Islamic fundamentalism”.50
x Sedat Peker, Sami Hostan (also called ”Sami the Albanian”), Ali Yasak (“Drej Ali”)
and other alleged ultranationalist mafia figures.
“Today, those linked to the Ergenekon gang come from every walk of life and are
ultranationalists, anti-European and believe that democratic reforms have been
threatening the state’s traditional sovereignty at the expense of enlarging citizen
sovereignty.”52
According to numerous newspaper reports, the group was preparing a series of bomb attacks
aimed at stirring up chaos ahead of a planned coup against the government in 2009. This
would have brought Turkey’s democratisation process and EU accession negotiations to a
precipitous end.
What is the significance of this investigation? For optimists among Turkey’s commentators,
this investigation offers a vital opportunity to finally get to the bottom of a series of never
investigated crimes and to strengthen the rule of law in Turkey. Pessimists among Turkish
observers note that what is visible today is still only the tip of an iceberg. Such pessimists
doubt that a full-fledged crackdown will ever take place. As Radikal’s Gokhan Ozgun notes,
the Ergenekon gang is a large and dangerous formation, stretching beyond the limits of one’s
view of a “gang”.
50
See: http://www.iht.com/articles/2006/05/18/news/turkey.php.
51
http://www.stargundem.com/news_in_english/4023.html
52
http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=137803
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Following the 22 July 2007 elections and Abdullah Gul’s election as president, the AKP
prepared to amend the Constitution in a way that would enshrine freedom of dress at
universities. This was easier said than done, as the legal situation in Turkey is far from clear.
Banning students to enter university grounds wearing headscarves is a relatively new
phenomenon. Until 1998, though with short-lived periods of restriction, girls could attend
university with their headscarves.
Ataturk passed a Hat Law in 1925 ordering men to replace the oriental fez with Western
looking hats, as a symbol of modernity. Women’s clothing was not legislated.
After the military coup in 1982, the Higher Education Board (YOK) issued a written
communiqué prohibiting female students from entering university wearing the headscarf;
universities enacted this new regulation within their senates. When the Motherland Party
(ANAP) had a majority in Parliament in the late 1980s, an addendum was passed to the YOK
law attempting to dent this regulation.
The Constitutional Court annulled the said addendum (Addendum 16) which ANAP
introduced to explicitly state that girls are permitted to wear headscarves for religious reasons
in university. While another Addendum (Addendum 17), calling for general freedom of dress
in university, was not annulled, the “rationale” of the Court’s decision stated that it was not
applicable for the headscarf.
From 1989 onwards, restrictions on wearing the headscarf first gradually disappeared.
However, after the ‘post-modern’ coup in 1997, the Constitutional Court, in its decision
shutting down the Welfare Party, made an ‘aside’ suggesting that headscarves be banned from
universities. This statement became the justification for the renewed vigour to enforce the
ban.
The new regime was first implemented on February 23, 1998 at Istanbul University, when
girls with headscarves and boys with beards were prohibited from attending classes.
What now constitutes the ‘ban’ is largely based on rulings of the Constitutional Court that
interpret the wearing of a headscarf in university to be a violation of secularism and thus
unconstitutional. And the legislative has been denied a say in the matter. Paradoxically, the
lack of any clear legal basis for the ban has made it difficult for the government to overturn it
now.
The first amendment was to Article 10 of the Constitution, on equality before the law, which
deals with equal rights and non-discrimination. It requires state organs and administrative
authorities to treat people equally in all their proceedings, irrespective of religion, political
opinion or any other ground. The amendment strengthened this provision by stating that the
principle of equality also applied to “the provision of all public services”.
53
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“State organs and administrative authorities shall act in compliance with the principle of
equality before the law in all their proceedings and in all activities pertaining to the
provision of public services.” [The amendment is marked bold.]
Article 42, on the Right and Duty of Training and Education, states that no-one shall be
deprived of the right of learning and education. The amendments added “for reasons not
explicitly mentioned by law”, and provided that any limitation must be spelt out in law.
“No one shall be deprived of the right of learning and education for reasons not openly
mentioned by laws. The limits of the use of this right will be determined by law.”
In its attempt to be sensitive in its use of language and avoid explicit reference to the
headscarf, the government has created an ambiguous situation. Sabih Kanadoglu, honorary
chief prosecutor of the Supreme Court of Appeals, has argued that the amendments have no
impact on the headscarf ban:
However, a retired military judge, Umit Kardas, has stated the opposite; that even without this
amendment, “there is nothing that can prevent the headscarf on campus.”54 (Today’s Zaman)
In this situation, it appears that even the AKP is unsure of whether further legal changes are
needed to lift the ban. Burhan Kuzu, AKP deputy and chairman of Parliament’s Constitutional
Commission, asserted both that the amendments were sufficient and that the AKP was willing
to do more:
“We have made it clear that the right to high education cannot be restricted for any reason
unless specified by the law. Currently there is no law that restricts wearing the headscarf
at universities. Therefore those arguments are null and in vain.”
“We have to wait and see how universities take the amendment. If there emerges some
complexity or some reluctance in the implementation, then we can consider revisions to
Article 17 (referring to Addendum 17). But I am confident that the amendments on
Articles 10 and 42 of the Constitution are very open and will be implemented with no
problem.”55 (Today’s Zaman)
Some commentators claim there would have to be a revision of Addendum 17 of the law
governing the Board of Higher Education (YOK) in order to lift the ban. The AKP is
believed to be planning such an amendment but it has not yet brought the amendment before
parliament.
In fact, it appears that so far, the constitutional amendments have had little effect on the
ground. Nearly 100 of the 116 universities in Turkey are still enforcing the ban, arguing that
an amendment to YOK Addendum 17 and a definition of the shape of the headscarf are
needed before the new rule can be applied.
Despite its fairly innocuous language and its ambiguous legal effect, the attempt to lift the
headscarf ban has triggered condemnation from some sections of Turkish society, including
members of the judiciary, business organizations and academics. Istanbul University (IU)’s
54
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55
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rector and faculty have spoken out against lifting the ban. On 31 January 200856, Rector
Mesut Parlak announced at a faculty meeting that proponents of headscarf reform were
endangering Turkey.
After the amendments were accepted at the parliament general assembly, the CHP applied to
the Constitutional Court to have the constitutional amendments overturned on the grounds
that they violate the principle of secularism enshrined in Article 2. The “characteristics of the
Republic” defined in Article 2 cannot be amended or even proposed for amendment. In
March 2008 the Court already agreed to take up the case.
“The amendments do not aim to bring freedom but permit wearing the ‘turban’, a
religious symbol, at universities. The amendments would lead to an erosion of the
separation of state and religion.”57 (CHP Petition to Constitutional Court)
On the other side, a number of liberal academics have signed a petition calling for the
extension of basic freedoms and democracy. The petition was drafted by Fuat Keyman of
Koç University and Cengiz Aktar of Bahcesehir University:
“It holds true, and we assert today, as we have always done, that denying an 18-year-old
girl who has successfully graduated from high school and who has done well on the
university [entrance] exam entry into universities because of her choice of dress is
compatible neither with the principle of the right to education, individual rights and
freedoms, the principle of secularism, nor with the democratic system. We see no direct
cause and effect relation between freedom for the headscarf and the abrogation of
secularism.”58 (Today’s Zaman)
On January 17 2008, Chief Public Prosecutor of the Supreme Court of Appeals, Abdurrahman
Yalcinkaya warned the AKP that its attempt “to lift the headscarf ban” would have serious
consequences. In a written statement, he warned that the reform would generate social
discord, and that universities would become centres of anti-secular activity. He noted that the
judiciary would take action against any political parties whose policies led to such a situation:
“The chief prosecutor of the Supreme Court of Appeals stated that lifting the ban on the
headscarf would harm the principle of secularity. The prosecutor stated: ‘the sanctions,
for parties that do not comply with the rules, are obvious.’”59 (Sabah)
Yalcinkaya’s was not the only such warning. Retired General Dogu Silahcioglu advocated
closing down the AKP in a Cumhurriyet article on 3 February:
“Regardless of statements made, political Islam has taken over the Republic of Turkey.
There is only one option left in the fight against political Islam. That is the elimination of
the AKP government…”
56
http://www.hri.org/news/turkey/trkpr/2008/08-02-01.trkpr.html#05
57
http://ipsnews.net/news.asp?idnews=41602
58
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59
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“To file a lawsuit by the chief prosecutor in the Constitutional Court against the AKP for
being the centre of anti-secular activities and to seek the closure of the AKP…”60
In fact, on 14 March 2008, Yalcinkaya applied to the Turkish Constitutional Court to close
the ruling Justice and Development Party (AKP). The indictment seeks not only a ban on the
party for it acts against secularism, but recommends that 71 politicians, including Prime
Minister Recep Tayyip Erdogan and President Abdullah Gul, be banned from politics. On 31
March 2008, the Constitutional Court decided unanimously to accept the case. The AKP was
granted one month to prepare its defence.
Most media in Turkey have condemned the proceeding. On 15 March 200861, the daily
Radikal headlined “It’s enough, what next?” Taraf daily wrote: “Put the Prosecutor on trial”.
The Industrialist’s Association TUSIAD criticised the motion as “unacceptable.”62 On 17
March 2008 Sahin Alpay commented in Today’s Zaman: “The status quo fights back.”63
The opposition CHP noted, however, that decisions of the courts “must be respected”. Deniz
Baykal, the CHP chairperson said: “the indictment is a legal one. It was not prepared with
political aims and hostility; and it does not reflect emotional reactions. It was prepared
objectively and within the borders of laws and responsibility.”64
The EU and European politicians have also expressed their concern. EU Enlargement
Commissioner Olli Rehn said: “It is difficult to see that this lawsuit respects the democratic
principles of a normal European society.”65 Swedish Foreign Minister Carl Bildt said the
AKP government was made up of “profound European reformers” and the prosecutor’s action
“takes the concept of the bizarre application of laws to astronomical heights.”66
In an interview with Referans on 29 March, Yalcinkaya gave the impression that he would not
have filed the indictment had the AKP backed off from its attempt to lift the headscarf ban,
describing his January warning as sincere.”67
Yalcinkaya based the indictment68 on Article 69 of the Constitution, which states in paragraph
6:
The permanent dissolution of a political party shall be decided when it is established that
the statute and programme of the political party violate the provisions of the fourth
paragraph of Article 68.
60
http://www.turkishdailynews.com.tr/article.php?enewsid=99959
61
http://www.radikal.com.tr/index.php?tarih=15/03/2008
62
http://www.radikal.com.tr/haber.php?haberno=250334
63
http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=136506
64
http://www.newstime7.com/haber/20080317/Baykal-on-closure-case-against-AKP.php
65
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=136533
66
http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=136533
67
http://www.referansgazetesi.com/haber.aspx?HBR_KOD=93559
68
http://www.hurriyet.com.tr/gundem/8467042.asp?gid=229&sz=98705
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The statutes and programmes, as well as the activities of political parties shall not be in
conflict with the independence of the state, its indivisible integrity with its territory and
nation, human rights, the principles of equality and rule of law, sovereignty of the nation,
the principles of the democratic and secular republic; they shall not aim to protect or
establish class or group dictatorship or dictatorship of any kind, nor shall they incite
citizens to crime.
The indictment acknowledges that the AKP’s program and its written statutes are not
unconstitutional (page 27). However, it writes that the AKP has “in actions and verbal
statements acted against laws and the Constitution.” (p. 27)
The 162-page indictment recommends that the AKP be shut down as it has become “a focal
point for anti-secular activities” and has acted against the constitution. Article 2 of the
constitution, an article that cannot be amended, mandates that Turkey is a secular state. In the
introduction the goals of the AKP are described as follows:
“The AKP is founded by a group that drew lessons from the closure of earlier Islamic
parties’ and uses democracy to reach its goal, which is installing Shariah in Turkey.”
“Party leader, Recep Tayyip Erdogan, and other party members targeted the Republic and
its revolutions in their criticisms, and argued that ‘sovereignty did not belong to people
but to God, secularism would be cast aside if people desire to do so, secularism was anti-
religionist,’ during their membership in parties before 2001.”
The principle of secularism, which the AKP is accused of threatening, is also described in the
indictment:
“In a secular order, the state is impartial towards religions which does not mean that
religious freedoms are unlimited. The state may make arrangements and introduce
restrictions in this area for protecting rights and freedoms.”
“It would be wrong to bring together Islam and secularism as concepts. Because
individuals cannot be secular. Some perceive secularism like a religion. If secularism is
a religion, then a person cannot be a Muslim at the same time. Because a person cannot
follow two religions at the same time. By definition, secularism is a system; states and
not the individuals can be secular. Belonging to a certain religion is an individual
choice.”
“As a human being I am not secular; the state is secular. In response to that I am obliged
to protect the secular order.” (p. 30)
Supposedly anti-secular statements from Abdullah Gul (from p. 65) are also quoted:
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“We are committed to freedom of expression and belief: everyone should be permitted to
live according to his beliefs. All individuals must feel safe from fears and anxieties.
They must freely express whatever they think and believe and live according to whatever
they believe in. It is our mission to eliminate terror and torture and to strengthen
freedoms of expression and beliefs.”
“You cannot defend restrictions on the rights of the majority when you discuss the
religious rights and freedoms for the minorities in Turkey. But these are our own
problems. I believe that we will solve our own problems by ourselves. Of course this
would require a course of time. No one should be proud of prohibitions. No one would
be honoured by defending and taking pride in prohibitions. We will settle this problem
when an appropriate time comes by our own initiative... Our government is determined to
eliminate all prohibitions.”
There is also a long list of allegedly anti-secular activities and publications by the AKP,
including:
x The publication, by the AKP mayor of Eyup (Istanbul), of “Our beloved Prophet
Muhammed” in 2006, a book which included the phrase “not to cover (hair) means to
be sinful.” Ten thousand copies were printed. (p. 104)
x A booklet for newly-wed couples, issued by the AKP mayor of Tuzla municipality,
which includes the suggestion that husbands can beat wives if they do not obey.
(p. 104)
x The Denizli city council’s decision to change the name of a street given to a person
who was killed for telling a pupil not to be late because of praying. (p. 105)
x “revealed its intention to constitute the environment in which basic principles of the
Republic of Turkey will be changed by the actions mentioned above and especially by
their proposals for a constitutional amendment and changes on the Law on Higher
Education [abolishing ban on headscarves at universities];
x ignored the fact that religious symbols cannot be used in secular systems;
x been determined to transform the secular Republic into a new life system and a new
state order and begun to divide the society into those who are religious and those who
are not;
x attempted to change gradually the secular, judicial structure and to give it a new
shape;
x opened the discussion the future of the regime and the Republic to debate.”
“It is a fact that the AKP will use material power to change the secular order because it
exercises the government power today and this danger is not far off. This is a fact when
we consider that they will adopt Shariah by enabling the society to evolve towards an
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Islamic structure through what they call “consensus processes” by exploiting religion and
the sacred values and through jihad aiming at transforming the state into Shariah.”
“The AKP would use jihad as required by Shariah if and when it fails to achieve the
regime for which it aims. In other words, the use of jihad, i.e. violence is probable.”
“The threat posed by the policies of the AKP is clear and present. Concrete steps have
been taken that may harm the civilized peace and the democratic regime in the country.”
“In this context, there is no other possibility than closing the party as the only sanction
applicable and also required by the society in order to protect the society from this danger
and to prevent [the AKP] from reaching its objective.”
On 31 March 2008 the 11-member Constitutional Court decided unanimously to hear the full
case for the dissolution of the AKP. This is an ominous sign, and it leaves the Turkish
government and Turkish supporters of European integration with a limited number of choices.
But there still are choices and some are much better than others.
2. Negotiate or push through constitutional changes to make closing down the AKP
more difficult;
3. Pass a new liberal constitution that both makes closing down parties more difficult
and breaks with the model of authoritarian (and limited) democracy that is at the
heart of the post-coup 1982 constitution.
The AKP could, of course, resign itself to its fate and await the judgement of the
Constitutional Court. It would then prepare its defence, trusting in the integrity of the Turkish
judicial system.
This is, however, a high-risk strategy. It is also likely to fail. There is growing determination
within the party to resist, using the instruments at its disposal: a more than 3/5 majority in the
parliament and its continued popularity among the Turkish electorate.
A second option already discussed inside the party is to attempt to block its dissolution
through amendments of those articles in the Constitution that govern the dissolution of
political parties. There is already talk of “fierce bargaining” between the AKP and the
nationalist MHP to find “compromises” in Ankara. There are, however, many problems with
this strategy.
It is in fact highly unlikely that the AKP will find allies in parliament. If it does not and
passes the changes itself, it will need to go to a referendum. If the referendum is seen to be
only about a change to protect the AKP, but not about a wider reform of the constitution, it is
not clear that the party will be able to mobilise the strong support required to resist the
judicial assault. The real problem does not lie in specific paragraphs of the constitution. It
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lies in the concept of a constitution drawn up following a coup and “protected” against elected
representatives by self-appointed and unaccountable elites with a clear ideological agenda.
This leaves a third choice. It is the boldest, the most visionary and the most constructive. It
means playing offence, not defence, in a game where the other side continues to want to
change the rules and control the referee at the same time: to turn this into a matter of principle
and to reconstruct a broad alliance.
It is the option advocated by all those in Turkey who see this confrontation as the perhaps
inevitable but probably decisive battle between an authoritarian mind-set and a future
democratic and pluralist Turkey. People like Umit Kardas who argued:
“The AK Party has to do something both for democracy and for its own survival. It
should promise a method that would open the way for complete democratisation and
freedoms. This is a fight. Turkey has now entered into a process of settling of accounts
between two camps. One of the two camps will lose. If the other side wins, Turkey will
enter a period of being shut off from the outside world.”
It is crucial that AKP regain legitimacy among the disillusioned liberals who had supported
the Party, believing it had a principled stance and would move forward forcefully on reforms
and freedoms that would benefit wide segments of the society. As long as they see AKP
working for its own survival at the expense of other legitimate demands for change, they will
not jump back on the bandwagon. In Kerim Balci’s words:
“Through their unwillingness to cope with the undemocratic forces, disclosed in their
lack of determination to investigate the dirty relations of the state organs and mafia, they
brought about their own ends. The government's latest willingness to dig into the depths
of the Ergenekon junta is first of all late. It is not only late, but its incentives are ill-
perceivable. Though the government was late, this doesn't mean that it deserves to be
abandoned. It is our duty to support the government in stepping forward in the face of the
Ergenekon junta, but it is the duty of the prime minister to make us believe (and keep his
word) that he will step further steps on other freedom-related issues as well.”69
Thus the most effective choice for the AKP is to reconstruct the broad pro-democracy, pro-
European alliance that the party has benefited from and led between 2002 and 2004. The best
way to do this is to pass a new constitution to finally break with the legacy of the 1980 coup,
while vigorously pursuing the Ergenekon investigation.
The new, liberal draft constitution drawn up by the Ozbudun commission already has
provisions that make party closure more difficult. But it also offers things to minorities,
reassures liberals and modern secularists about the European direction of AKP-policy and
addresses a fundamental structural problem of Turkey, the ideological constraints the present
constitution forces upon all political parties.
The AKP has the necessary votes to adopt the Ozbudun draft. It will then have to put it to a
popular referendum. Such a course would pose a very clear choice, to the Turkish electorate
and to the rest of the world.
Some might think this is too risky. Such a referendum might be interpreted as a referendum
on secularism. In fact, it would be a referendum on democracy. It would also be a referendum
69
http://www.todayszaman.com/tz-web/yazarAd.do?kn=24
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on Europe. There are some who urge “all parties” to take a step back, for fear that that a real
coup might take the place of a soft, judicial one. They feel that the country could not bear the
tension of a democratic confrontation.
But there is really no choice. It would also be highly risky to allow, what is effectively the
disenfranchisement of the majority of the Turkish electorate, to go ahead. What signal does it
send to the electorate when in an area like Diyarbakir – already tense – the parties of all
elected MPs are dissolved (AKP and DTP)? Is this the signal from the Ankara establishment
to people east of the capital that they need not even bother to vote?
If the government put its mind to it, it could rebuild a sufficiently broad coalition. The AKP
has managed to do so before, including in the run-up to the 2007 elections. The EU should
also lend its strong support to the pro-reform camp.
The best way of doing so is to make clear that a fully democratic Turkey would be heartily
welcomed as a member in the future; that Turkish democracy matters to the EU and the wider
Europe; and that the fate of Turkish democrats does not leave the EU cold.
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