Matisse Picasso and Gertrude Stein

Matisse Picasso and Gertrude Stein
With Two Shorter Stories
Gertrude Stein
[Transcriber's Note: All apparent spelling errors, possible typos, and one (missing?) period have been
checked against the images used for transcription, and left as found. This transcription was made from a
modern edition, and it is not clear if these oddities were intended or introduced. Please consult an
authoritative edition before quoting from this transcription.]
Matisse Picasso and Gertrude Stein 1

Matisse Picasso
and Gertrude Stein
Also known as: G.M.P.
With Two Shorter Stories
A LONG GAY BOOK 1909-1912

MANY MANY WOMEN 1910
G.M.P. 1911-1912
A LONG GAY BOOK

When they are very little just only a baby you can never tell which one is to be a lady.
There are some when they feel it inside them that it has been with them that there was once so very little of
them, that they were a baby, helpless and no conscious feeling in them, that they knew nothing then when they
were kissed and dandled and fixed by others who knew them when they could know nothing inside them or
around them, some get from all this that once surely happened to them to that which was then every bit that
was then them, there are some when they feel it later inside them that they were such once and that was all
that there was then of them, there are some who have from such a knowing an uncertain curious kind of
feeling in them that their having been so little once and knowing nothing makes it all a broken world for them
that they have inside them, kills for them the everlasting feeling; and they spend their life in many ways, and
always they are trying to make for themselves a new everlasting feeling.
One way perhaps of winning is to make a little one to come through them, little like the baby that once was all
them and lost them their everlasting feeling. Some can win from just the feeling, the little one need not come,
to give it to them.
And so always there is beginning and to some then a losing of the everlasting feeling. Then they make a baby
to make for themselves a new beginning and so win for themselves a new everlasting feeling.
It is never very much to be a baby, to be such a very little thing and knowing nothing. It certainly is a very
little thing and almost nothing to be a baby and without a conscious feeling. It is nothing, to be, without
anything to know inside them or around them, just a baby and that was all there was once of them and so it is
a broken world around them when they think of this beginning and then they lose their everlasting feeling.
Matisse Picasso and Gertrude Stein 2

The Project Gutenberg eBook of Matisse Picasso And Gertrude Stein, by Gertrude Stein.
Then they make a baby or they have the feeling and so they win what once a baby lost them.
It is not very much to be a baby. It certainly is nothing just to be one, to be without a conscious feeling. It is
something to have a baby come into the world by way of them but it certainly is not very much to have been
the little thing that was once all them.
It is something to have a baby come into the world through them. It is nothing just to be one.
First then they make a baby. No it is never very much just to be a baby. Later in life when one is proud as a
man or as a lady it is not right that they ever could have dandled and kissed and fixed them, helpless, just a
baby. Such ones never can want to feel themselves ever to have been a baby.
No it is not very much to be a baby. It is not right to one to begin them until a little they can resist to them
who would hold them helpless, kiss and dandle and fix them as they were then, such a very little thing, just
nothing inside to them. I say it is not right to many of them then to begin them, but it is not all of them who
would resist them. There are some who do not feel it to be bad inside them to have been a baby without any
conscious feeling of themselves inside them, to have been a little thing and that was all there was then of
them, they are some who have not any proud kind of feeling in them.
They are some who like it in their later living that they were then such a very little thing and that was then all
there was of them and then others kissed and dandled and fixed them. They are those who are within them
weak or tender as the strongest thing inside them and to them it is very much to have been a baby and to have
had others to feel gently toward them, who kissed and dandled and fixed the helpless bundle they were then.
With them being proud is not strong inside them.
Some, and we can know them, have a curious uncertain kind of feeling when they think of themselves as they
were then and some so lose the feeling of continuous life inside them.
It is a very different feeling each kind of man and woman has inside in them about the baby the very little
thing that was once all them, and the little thing that comes into the world by them, and the very little things
that all about fill the world every moment with beginning.
There are many kinds of men and many kinds of women and each kind of them have a different feeling in
them about the baby that was once all them. There are many kinds of men and many kinds of women and
there are many millions made of each kind of them. Each one of the many millions of each kind of them have
it in them a little to be different from all the other millions of their kind of them, but all of each kind of them
have it in them to have the same kind of feeling about the little thing that was once all them, about the little
things that come to a beginning through them, about the little things beginning all around them. There are
many kinds of men and many kinds of women and this will be a history of all the kinds of them and of pairs
of them.
As I was saying every man and every woman was a little baby once and knowing nothing. I am saying there
are many ways of feeling it inside them in the many kinds of men and women that they were little things once
then and that was then all there was of them and they were dandled and fixed and kissed then, little things then
and knowing nothing.
I am saying that there are many kinds of men and women and many millions made of each kind of them. Each
one of the many millions of them has it in him to be different from all the millions of his kind of them. I am
saying that all the millions of one kind of men or one kind of women have it in them to have the same kind of
feeling inside them about the little thing that was all them, the baby that once was all there was of them then.
One kind then of men and women have it in them when they know this was once all of them a little baby then
A LONG GAY BOOK 3

and knowing nothing, one kind of men and one kind of women have it in them then to lose inside them their
everlasting feeling, the world is then a broken world inside them, more broken for them then than death breaks
it for them, ending is less of a breaking to such kind of them than beginning, they have then when they think it
inside them that they were a baby then and knowing nothing they have then inside a loss of the everlasting
feeling, to such a one such a beginning, being a baby and knowing nothing, breaks the everlasting feeling
breaks it as dying as ending never can break it for them.
There are many ways for men and women to have it in them that they were little babies once and knowing
nothing, that they were little babies once and full of life and kicking, that they were little babies once and
others kissed them and dandled them and fixed them, that they were little babies once and they had loving all
around and in them, that they had earthy love inside them.
Some people in their later living have pride in them, some never have anything of such a thing in them. There
are many kinds of men and women and many millions of each kind of them and there is this history of all the
kinds of them.
Every one has in them a fundamental nature to them with a kind of way of thinking that goes with this nature
in them in all the many millions made of that kind of them. Every one then has it in them to be one of the
many kinds of men or many kinds of women. There are many kinds of men and many kinds of women and of
each kind of them there are always many millions in the world and any one can know by watching the many
kinds there are of them and this is to be a history of all the kinds of them.
Every one of the kinds of them has a fundamental nature common to each one of the many millions of that
kind of them a fundamental nature that has with it a certain way of thinking, a way of loving, a way of having
or not having pride inside them, a way of suffering, a way of eating, a way of drinking, a way of learning, a
way of working, a way of beginning, a way of ending. There are many kinds of them but everywhere in all
living any one who keeps on looking can find all the kinds of them.
There are many kinds of them then many kinds of fundamental nature in men and in women. Sometimes it
takes long to know it in them which kind of fundamental nature is inside them. Sometimes it takes long to
know it in them, always there is mixed up with them other kinds of nature with the kind of fundamental nature
of them, giving a flavor to them, sometimes giving many flavors to them, sometimes giving many
contradictions to them, sometimes keeping a confusion in them and some of them never make it come right
inside them. Mostly all of them in their later living come to the repeating that old age gives almost always to
every one and then the fundamental nature of them comes out more and more in them and more and more we
get to know it in them the fundamental nature in each one of them.
Always all the men and women all around have in them some one of the many kinds of men and women that
have each one of them many millions made like them, always all the men and women all around have it in
them to have one fundamental nature in them and other kinds of nature are mixed up in them with this kind of
nature in them so it takes all the knowing one can learn with all the living to ever know it about any one
around them the fundamental nature of them and how everything is mixed up in them.
As I was saying the mixture in them of other kinds of nature to them gives a flavor to some kinds of them to
some kinds of men and some kinds of women, makes a group of them that have to them flavor as more
important in them than the fundamental nature in them and the kind of thinking and feeling that goes with the
fundamental nature in them. The flavor in them is real inside them more real to them than the fundamental
nature in them, the flavor the other kinds of nature mixed up in them give to them. To many of such a kind of
them the flavor is to them the reallest thing in them, the reallest thing about them, and this is a history of many
of such of them.
A LONG GAY BOOK 4

In this book there will be discussion of pairs of people and their relation, short sketches of innumerable ones,
Ollie, Paul; Paul, Fernande; Larr and me, Jane and me, Hattie and Ollie, Margaret and Phillip, Claudel and
Mrs. Claudel, Claudel and Martin, Maurice and Jane, Helen and John, everybody I know, Murdock and Elise,
Larr and Elise, Larr and Marie, Jenny Fox and me, Sadie and Julia, everybody I can think of ever, narrative
after narrative of pairs of people, Martin and Mrs. Herford, Bremer and Hattie, Jane and Nellie, Henrietta and
Jane and some one and another one, everybody Michael and us and Victor Herbert, Farmert and us, Bessie
Hessel and me.
Some one if they dreamed that their mother was dead when they woke up would not put on mourning. Some if
they believed in dreams as much as the one who dreamed that their mother was dead and did not put on
mourning would if they had dreamed that their mother was dead would put on mourning. Hattie if she
dreamed that her mother was dead would not put on mourning. Mrs. Claudel if she believed in dreams as
much as Hattie and had dreamed that her mother was dead would put on mourning.
Some would be surprised that some could dream that their mother was dead and then not put on mourning.
Some would be surprised that any one having dreamed that their mother was dead could think about then
putting on mourning.
Some people know other ones. This is being a history of kinds of men and women, when they were babies and
then children and then grown men and women and then old ones and the one and the ones they were in
relation with at any time, at some time.
This is a general leading up to a description of Olive who is an exception in being one being living. Then there
can be a description of the Pauline group and of the Pauline quality in Ollie and then there can be a complete
description of the Pauline group and there can be a description of ones who could be ones who are not at all
married ones a whole group of them of hundreds of them, and they grade from Eugenia to Mabel Arbor who
is not like them in being one who could have been one not being a married one. Then once more one can
begin with the Pauline group and Sophie among them, and then one can go through whole groups of women
to Jane Sands and her relation to men and so to a group of men and ending up with Paul. Then one can take a
fresh start and begin with Fanny and Helen and run through servants and adolescents to Lucy and so again to
women and to men and how they love, how women love and how they do not love, how men do not love, how
men do love, how women and men do and do not love and so on to men and women in detail and so on to
Simon as a type of man.
Then going completely in to the flavor question how persons have the flavor they do there can be given short
sketches of Farmert, Alden, of Henderson and any other man one can get having very much flavor and
describing the complications in them one can branch off into women, Myrtle, Constance, Nina Beckworth and
others to Ollie and then say of them that it is hard to combine their flavor with other feelings in them but it has
been done and is being done and then describe Pauline and from Pauline go on to all kinds of women that
come out of her, and then go on to Jane, and her group and then come back to describe Mabel Arbor and her
group, then Eugenia's group always coming back to flavor idea and Pauline type, then go on to adolescents,
mixing and mingling and contrasting. Then start afresh with Grace's group, practical, pseudo masculine. Then
start afresh with Fanny and Helen and business women, earthy type, and kind of intellect. Enlarge on this and
then go back to flavor, to pseudo flavor, Mildred's group, and then to the concentrated groups.
From then on complicate and complete giving all kinds of pictures and start in again with the men. Here begin
with Victor Herbert group and ramify from that. Simon is bottom of Alden and Bremer and the rest. Go on
then to how one would love and be loved as a man or as a woman by each kind that could or would love any
one.
A LONG GAY BOOK 5

Any one being started in doing something is going on completely doing that thing, a little doing that thing,
doing something that is that thing. Any one not knowing anything of any one being one starting that one in
doing that thing is one doing that thing completing doing that thing and being then one living in some such
thing.
Some are ones being certain that any one doing a thing and having been started in doing that thing are ones
not having been taught to do that thing, are ones who have come to do that thing. Some are certain that not
any one has been taught to do a thing if that one is doing a thing and not any one is remembering that that
thing is something that has just been done.
Doing something is interesting to some, if not any one is remembering that that thing has just been done.
Doing something is interesting to some if not any one is remembering that any one was one beginning doing
some such thing. Doing something is interesting to some when those are remembering that every one has been
doing that thing in having been shown that thing. Doing something is interesting to some when they are
certain that all having been doing that thing have been completely dead and have not been forgotten. Doing
something is interesting to some when they are certain that very many being dead were ones completely doing
that thing. Doing things are interesting to some when some one is beginning to be finishing having done that
thing. Doing something is interesting to some when they are remembering that every one could be doing that
thing. Doing something is interesting to some when they are certain that every one should do that thing.
When some are very little ones they very completely do some thing. Some are certain that every one when
they are very little ones are ones who could very completely do some thing. Some when they are very little
ones very completely then do something. Some then find in this thing that beginning and ending is not at all
something being existing. Some find in this thing that beginning and ending is not at all interesting. Some are
finding in this thing that nothing is satisfying. Some are finding in this thing that some other thing is
interesting. Some are finding in this thing that any one is being one being living. Some are finding in this
thing that every one is one being existing. Some are finding in this thing that very many are being existing and
are not completing then anything.
Some are certain that when any one is a very little one they are not then beginning anything. Some are finding
in this thing that beginning and ending is being existing. Some are finding in this thing that beginning and
ending are not being existing. Some are not finding anything in this thing. Some are finding in this thing that
any one is being existing. Some are finding in this thing that some are being existing. Some are finding in this
thing that not any one is being existing.
Any one being one being a little one is being then one having some, having some one knowing something of
that thing. Some being a little one are asking then how some other one could have been one being a little one.
Some being a little one are then not needing anything of asking anything. Some being a little one are
forgetting then having been asking anything. Some being a very little one are not then needing being one
being existing.
Some are not needing that any one being a little one is then being existing. Some are not needing any one
being a little one. Some are not needing any one having been a little one. Some are not needing that any one
has been one being existing. Some are needing that every one is being one being existing.
Being a little one is what any one being existing is being one knowing is existing. Being a little one is then
existing enough for every one to be knowing something of some such thing.
Any one loving any one is being one in some way loving some one. There can be complete lists of ones
loving. There can be complete lists of ones loving again and again.
A LONG GAY BOOK 6

If there is a thin thing and some one is seeing through that thing if there is a thin thing, very many are telling
about seeing through that thing. If there is a thin thing some are saying that it is like some other thing. If there
is a thin thing some are denying that it is a thin thing. If there is a thin thing some are not hearing what some
one has been saying who has been saying that the thin thing is a thin thing.
There are thin things and some of them are hanging in front of something. There are thin things and they are
nicely thin things, things nicely being thin enough and letting then all the light in. If there are thin things they
are thin enough to hang and let light in. If there are thin things it is certain that they are like some other things.
There are thin things and any one not having seen them is not completely certain that they are thin things.
They are thin things the things that are thin things and some have seen them and have said then that those
things are thin things.
A man in his living has many things inside him. He has in him his being certain that he is being one seeing
what he is looking at just then, he has in him the kind of certain feeling of seeing what he is looking at just
then that makes a kind of them of which a list will be made in making out a list of every one. This feeling of
being certain of seeing what he is looking at just then comes from the being in him that is being then in him,
comes from the mixing in him of being then one being living and being one then being certain of that thing.
In all of the men being living some are more certain than other ones who are very much like them are more
certain of seeing the thing at which they are looking.
In all men in their daily living, in every moment they are living, in all of them, in all the time they are being
living, in the times they are doing, in the times they are not doing something, in all of them there is always
something in them of being certain of seeing the thing at which they are looking. In all of them in all the
millions of men being living there is some feeling of being certain of seeing the thing at which they are
looking. Some of the many millions of men being living have stronger the feeling of being certain of seeing
the thing at which they are looking than others of them.
There are many millions of men being living and many millions are very certain that they are seeing the thing
at which they are looking. In many men there is a mixture in them of being strongly certain of seeing the thing
at which they are looking and just being certain that they are seeing the thing at which they are looking. In
some men there is a mixture in them of being certain of being strongly certain, of not being strongly certain,
of being quite certain, of being uncertain that they are seeing the thing at which they are all looking. In all the
men who are being living there is something of being certain of seeing the thing at which they are looking. In
all the men who are being living there is a kind of feeling about being certain of seeing that at which they are
looking.
Loving is loving and being a baby is something. Loving is loving. Being a baby is something. Having been a
baby is something. Not having been a baby is something that comes not to be anything and that is a thing that
is beginning. Having been a baby is something having been going on being existing. Not having been a baby
is something not being existing. Loving is loving. Not having been a baby could be everything. Having been a
baby is something. Being a baby is something. Loving is something. Loving is loving. Not being a baby is
something.
Any one has been a baby and has then been something. Any one is not a baby and is then something. Not
coming to be a baby is not anything. Not coming to be loving is something. Coming to be loving is something.
Loving is something. Babies have been existing. Babies are existing. Babies are something being existing. Not
being babies is something being existing.
Loving is something. Anything is something. Babies are something. Being a baby is something. Not being a
baby is something.
A LONG GAY BOOK 7

Coming to be anything is something. Not coming to be anything is something. Loving is something. Not
loving is something. Loving is loving. Something is something. Anything is something.
Anything is something. Not coming to anything is something. Loving is something. Needing coming to
something is something. Not needing to coming to something is something. Loving is something. Anything is
something.
How can any one be one any one is loving when every one is a fat one or a thin one or in between. How can
any one be one loving any one when every one is one not loving some. Every one loving any one is a thin one
or a fat one or in between. Any one loving any one is one loving in being a fat one or a thin one or in between.
Being a fat one and loving is something. Being a thin one and loving is something. Being in between being a
thin one and being a fat one and loving is something. Being a fat one or being a thin one or being in between
is being one being that one. Loving is something. Being a fat one is something. Being a thin one is something.
Being in between being a fat one and a thin one is something. Being loving is something. Being not loving is
something. Being believing in loving is something. Being not believing in loving is something. Being certain
that not being a baby is something is something. Being certain that being a baby is something is something.
Why is any one being something? Any one is being something because any one is being one being a fat one or
a thin one or in between.
Loving is being existing. Loving has been being existing. Loving being existing and some being ones being
loving and some having been ones being loving loving is being existing. Loving is being existing and some
are ones being loving. Loving is being existing and some are ones some are loving. Loving is being existing
and some are believing that loving is being existing. Loving is being existing and some are believing that
babies are being existing. Babies are being existing and some are believing that loving is being existing.
Babies are being existing. Loving is being existing. Some are believing that loving and babies are being
existing. Any one can come to believe that babies have been existing. Some can come to believe that loving
has been existing. Some babies are being living. Any one can come to believe that some babies are being
living. Believing something is what some are doing. Not believing something is what some are doing. Loving
is what some are doing. Not loving are what some are doing. Being one being that one is something. Any one
being that one is being that one. Loving is existing. Believing is existing. Any one is existing. Babies are
existing. Anything any one has been beginning is something. Any one begun is something. Not any one is
certain of being begun when they are babies. Not any one is then certain of that thing that anything is
something. Some loving is existing. Some babies are existing. Loving being existing is something. Some
being existing is something. Any one being existing is something. Not every one being existing is something.
Everything is something. Any one can be certain that not anything is anything. Any one can be certain that
loving is not existing. Any one can be certain that babies are existing. Any one can be certain of something.
Some can be certain that loving is existing. Some can be certain of anything. Some can be certain that loving
is existing. Some can be certain of anything. Some can be certain that babies are existing. Some can be certain
of that thing.
Some can be certain of something. Some can be certain that babies are existing. Some can be certain of
anything. Some can be certain that babies are existing. Some can not be certain of something. Some can not be
certain that babies are existing. Some can not be certain of anything, they cannot be certain that babies are
existing. Some cannot be certain of everything, some of such of them can be certain that babies are existing,
some of such of them can not be certain of babies being existing.
Every one being some one, every one is like some other one. Every one is like some is like some other one.
Each one is a kind of a one. Each one is of a kind of a one and of that kind of them some one is a very bright
one, some one is a stupid one, some one is a pretty one, some one is an ugly one, some one is a certain one,
some one is an uncertain one, some one is in between being a bright one and a stupid one, some one is in
between being a pretty one and an ugly one, some one is in between being a certain one and an uncertain one.
A LONG GAY BOOK 8

There are kinds of them that is to say there are some who look like others quite look like others. All of them
are of that kind of them, all who are ones who look like some, all of them are together that kind of them.
There can be lists and lists of kinds of them. There can be very many lists of kinds of them. There can be
diagrams of kinds of them, there can be diagrams showing kinds of them and other kinds of them looking a
little like another kind of them. There can be lists and diagrams, some diagrams and many lists. There can be
lists and diagrams. There can be lists.
It is a simple thing to be quite certain that there are kinds in men and women. It is a simple thing and then not
any one has any worrying to be doing about any one being any one. It is a simple thing to be quite certain that
each one is one being a kind of them and in being that kind of a one is one being, doing, thinking, feeling,
remembering and forgetting, loving, disliking, being angry, laughing, eating, drinking, talking, sleeping,
waking like all of them of that kind of them. There are enough kinds in men and women so that any one can
be interested in that thing that there are kinds in men and women.
It is a very simple thing to be knowing that there are kinds in men and women. It is a simple thing to be
knowing that being born in a religion, in a country, in a position is a thing that is not disturbing anything. It is
a different thing to the one being that one, quite a different thing. It is quite a different thing and each one is of
a kind of them is completely quite of a kind of them and it is an interesting thing to some to make groups of
them, to diagram kinds of them, to have lists of them, of kinds in men and women. Some are not worrying are
not at all worrying about men and women. Some of such of them are knowing that there are kinds of them.
Some of such of them have some lists of them. Some of such of them have diagrams of the kinds there are of
them.
Any one being one being of a kind of one is doing something. Every one is doing something. That is an
interesting thing to some. Some are having lists of ones doing anything. Some are having diagrams of that
thing.
Any one is one doing something. Any one is one being of a kind of one and is one doing something in the way
the ones looking like that one are doing something.
Being a dead one is something. Being a dead one is something that is happening. Being a dead one being
something that is happening, some are completely knowing that thing knowing that being a dead one is
something that is happening. Being loving is something that is happening. Being loving is happening. Being a
dead one is happening.
Being loving is happening. Being a dead one is happening. Completely loving is something that is happening.
Being a dead one is something that is happening. Some are knowing all that thing, are quite knowing all that
thing.
Being completely loving is something that is happening. Being completely loving is something that is
completely happening. Being a dead one is something that is happening. Being completely loving is
something that is happening. Being completely loving is something that is happening and some then are
completely knowing that thing, are knowing that completely loving is happening. Being a dead one is
certainly happening. Some are knowing all of that thing, of being a dead one being happening. Some are
knowing all of completely loving being happening and are completely using that thing completely using
loving being completely happening. Being a dead one is completely happening. There is then not any way of
using any such thing of being a dead one being happening. Any one can know something of being a dead one
being happening. Some can know completely such a thing. Some of such of them are not needing to be using
such a thing. Some of such of them are completely using loving being completely happening.
A LONG GAY BOOK 9

Loving can be completely happening. Some can then be using that thing and needing then that everything is
beginning. Loving can be completely happening. Some can then be completely using that thing and can be
then not be beginning, not be ending anything. Loving can be completely happening. Some can use something
then in knowing that thing. Being a dead one is completely happening. Some can completely use that thing.
Any one knowing anything is repeating that thing and being one repeating that thing makes of that one one
coming to be one knowing something of some being ones beginning some other thing, beginning that thing.
Any one having been doing anything and repeating the thing and not repeating the thing can come to be one
knowing something of some being ones not saying anything in any way about that thing. Any one buying
something and then not going on buying that thing can be one knowing something of some not saying
anything to that one, saying very little to that one.
Being a young one and an older one and a middle aged one and an older one and an almost old one and an old
one is something that any one can know by remembering reading. Remembering reading is something any one
is needing to be one knowing that one is being a young one, an older one, a middle aged one, an almost old
one, an old one.
When they are very little just a baby they cannot know that thing. When they are a little bigger they can know
that other ones are older and younger. When they are a little bigger they can remember that they were littler.
When they are a little older they can know that they are then not what any one is describing, they are knowing
then that they are older than the description, than every description of the age they are then. When they are
older they are beginning to remember their reading, they are beginning to believe a description of them. When
they are a little older they are knowing then that they just have been younger. When they are a little older they
are beginning to know they will be older. When they are a little older they know they are old enough to know
that age is a different thing than it has been. When they are a little older they are knowing they are beginning
then to be young to some who are much older and they are beginning to be old to some who are much
younger. When they are a little older they know they are beginning to be afraid of changing thinking about
ageing, they are beginning then to know something of being uncertain about what is being young and what is
being old, they are beginning then to be afraid of everything. When they are a little older they are coming to
be certain that they have been younger. When they are a little older they are beginning to be certain that age
has no meaning. When they are coming to be a little older they are coming to be saying that they are
beginning to be wondering if age has not some meaning. When they are a little older they are certainly
beginning to be believing what they remembered reading about being young and older and middle aged and
older and almost old and old. When they are a little older they are commencing to be certain that ageing has
meaning. When they are a little older they are certain that they can be older and that being older will
sometime be coming. When they are a little older they are commencing mentioning ageing to prepare any one
for some such thing being something that will be showing in them. When they are a little older they are
commencing mentioning that they are expecting anything. When they are a little older they are commencing
mentioning any such thing quite often. When they are a little older they are not mentioning being an older
one, they are then mentioning that many are existing who are being young ones. When they are a little older
they are mentioning anything and mentioning it quite often. When they are a little older any one is mentioning
that thing and not mentioning everything and they are mentioning being a little older and they are mentioning
everything. When they are a little older it depends then on how much longer they will be being living just how
long they will be mentioning anything again and again. They are then completely old ones and not any one is
knowing everything of that thing.
Knowing everything is something. Knowing everything and telling all of that thing is something. Knowing
everything and not meaning anything in knowing everything is something.
Meaning something is something. Meaning something and telling that thing is something.
A LONG GAY BOOK 10

Knowing something is something. Knowing something and not meaning anything is something. Knowing
something and not meaning anything and telling that thing is something.
Any one having finished needing being that one is one who might finish then in some way being that one.
Any one having finished needing being that one is one going on being that one. Any one being finished with
needing being that one is one who might then come to almost finish being that one. Any one coming to be
finished with needing being that one might come then to finish being one.
Any one meeting any one who might come to finish being that one is believing is not believing that one will
come then to finish being one. Some do then finish being one. Some do then not finish being any one. Any
one can believe of any one who is finished being that one that that one will finish being one.
Any one can be finished with some one. Any one can be finished with some. Some can be finished with some.
Some can be finished with some one.
Any one can be finished with some. Any one can be finished with some one. Some one is one some one can
be finished with and that one is then one who is not finished with another one.
Finishing with one finishing with another one is something any one doing that thing is doing. Finishing with
any one is what any one doing that thing is doing. Finishing with one, finishing with some, finishing with
some other one is something any one doing any such thing is doing. Finishing with one is one thing. Finishing
with some is one thing. Finishing with another one is another thing. Finishing with some other ones is another
thing. Finishing with the same ones is another thing.
Finishing with some one is what any one is doing who is one finishing with some one. Finishing with some is
what any one is doing who is one finishing with some.
Finishing with some and remembering that thing is what some are doing who are remembering everything.
Finishing with some one and remembering that thing is what some are doing when they are finishing with
some one. Finishing with some and not remembering that thing is what some are doing who are remembering
anything. Finishing with some one and not remembering that thing is what some are doing who have finished
with some one.
Some one is finished with some one and that one is one who was one not any one needed to be finished with
as that one was one being one not coming to any finishing. Finishing with such a one is what some one is
doing and that one then is knowing that thing and not any one then is finishing any such thing. Being finished
with some one is what has happened to some one and that one is then one being one not having finished
anything as that thing is something that not any one can be beginning to be finishing. Finishing with some one
is something and that finishing then is done. Finishing with some one is something some one is beginning and
that thing then is begun.
Liking something and being then one offering something is what some are doing. Liking something and
paying something then and not forgetting anything then is what some are doing.
Some one is wanting to have some one come again. That one is not coming again. Some are then
remembering everything. Some are then wanting to be certain that the one will perhaps come again.
Being one feeling that some one has come is what some are doing. Being one feeling that that has been
happening that some one has come and has been looking is what some are doing.
A LONG GAY BOOK 11

Being finished with one and with another one and with another one is what some are doing. Being finished
with one is something. Being finished with one and with another one and with another one and with another
one is something. Being finished with one, that is, being finished with having been liking being needing one is
something. Being finished with one, that is, being finished with having been liking one is something. Being
finished with knowing one is something. Being finished with one is something. Being finished with one and
with another one and with another one is something.
Being listening when some one is telling something one is liking is something. Being finished with being
listening when some one is telling something one is liking is something. Being listening is something. Having
been listening is something. Having not been listening when some one has not come to be talking is
something. Having been listening when some one has not come to be talking is something.
Some one, Sloan, listened and was hearing something. He went on then beginning anything. Sloan had heard
something. He did not hear that thing again. He asked then, he asked if he would hear something like that
thing. He asked it again. He listened then. He did not hear that thing. He began anything. He had expected to
hear something. He did hear something. He began anything.
Some one, Gibbons, did hear something. He almost always heard something. He did say everything. He did
know that he almost always heard something. He did know that he said everything. He did know that it almost
sounded like something when he said everything. He did know that thing. He did know he almost always
heard something. He did know that was something.
Johnson did not tell any one that he told everything. He told some that he told something. He did tell
something and he told any one that he had told something, that he would tell something, that he was telling
something. He did tell some one that he could tell something. He did tell some that he was telling something.
He did listen, he did not tell everything to any one of having been doing such a thing of having been listening.
Hobart did not expect anything in being one listening. He was then doing that thing and then he was regretting
completely politely regretting not having been able just then to quite complete that thing to quite complete
listening. He had been listening, he had not been hearing everything, he had been hearing something, he was
completely pleased with that thing, with having then quite heard something. He was completely polite then,
completely pleasant then, completely then satisfying any feeling of understanding being the one having heard
something then.
Carmine had quite listened then and remembered then something that was not then something that was
completely needing such remembering. He had listened some, he had heard everything, he had remembered
something and that was not a thing to completely satisfy any desire for remembering he could have been
having. He remembered something. He quite remembered that thing.
Watts looked in listening, he completely looked then. He listened and he was looking, he was completing
looking, he had completely looked then. He could go on then completely looking.
Arthurs always listened and if he could then have remembered anything he would then have been one being
quite charming. He was pleasant, he had charm, he was listening, he was expecting to be coming to be one
listening and hearing and remembering.
To be finished with any one is something. Some one is finished with some one. Some one is finished with
one.
Vrais is some one with whom some one is almost finished and that is not surprising and that is not exciting
although the one finished with him is one who has said of him said of Vrais that he was a faithful one. Vrais
A LONG GAY BOOK 12

was a faithful one that is to say he was not always coming when he might have been pleasantly coming to be
being that one being a faithful one but he was one who had come and had been then a faithful one and had
come again sometime and had been then a faithful one. The one who was finishing then with him was one
who had said that Vrais was a faithful man.
That one was finished with Vrais that is to say Vrais was not needing then to be one coming sometime to be
then a faithful one. Vrais was not needing then to be a faithful one for that one who had been one who had
said that Vrais was a faithful one. There were some then who were coming and any one then coming was a
faithful one and the one who had said that Vrais was a faithful one was one then not finishing but finished
with him with his having been one sometimes coming and having been then a faithful one. He had been one
sometimes coming and had been a faithful one and not one was finished with that thing. There were enough
then coming, all of them were enough then to be any one coming sometimes and being a faithful one. Vrais
was then one with whom some one was finished then and not needing anything, not needing any one being a
faithful one in being coming sometimes, in being completely a faithful one in having been coming sometimes.
Some one was finished with Jane Sands. Several were finished with Jane Sands. Any one could come to be
certain that she had not ever been a dangerous person. Any one could come to be certain that she had not gone
on doing something. Any one could come to be certain that she had not been meaning what she was living in
meaning. Any one could come to be certain that she had not been understanding anything. Any one could be
certain that she had not begun anything. Any one could come to be certain that she was not feeling what she
was one completely resonating. Any one could be certain that she had been completely born and been a stupid
one. Any one could come to be enough finished with her to be quite finished then quite finished then with her.
Any one could come not to be paying any attention to having been finished with, when they had been for a
little time finished with her. Any one then could be one being finished with her. Any one could be such a one.
Any one was some time some such a one. Any one was one who was finished with her when they were certain
of anything of her everything.
Larr was one, almost any one could be certain not any one would be one being completely finished with him.
Not any one was completely finished with him that is to say he was one who could be one with whom not any
one had been completely finished. One could be completely finished with him and one was completely
finished and he was one with whom not any one was completely finished that is to say he was one who might
be one with whom not any one was finished. He was one with whom some were more finished than they
might have been if he had been one being more completely one with whom not any one was completely
finished. Some were quite nearly enough finished with him so that for them they were finished enough with
him.
Mrs. Gaston was one who if she had been one not beginning being one not going on being the one she had
been would have been one whom not any one would have been one feeling anything about finishing with her
being existing. She was beginning being one and that one was one repeating what was not succeeding and
some were certain that very many had come to be remembering that finishing with her was existing. Any one
could come to remember something of finishing with her being something being existing.
George Clifton said himself that any one wanting to know that he was one some had come to be finished with
should come to him, he could tell them something of some such thing. He could tell them that not every one
could be finished with him, that he was finished with himself and that was a thing that could have been
something that was not happening and certainly then he had been a healthy one and not needing everything
and having everything was something he had been having and he could be having everything and he was not
having everything and he was finished enough with having everything and he was finished enough for any
one who was not wanting to be having him to be finished with him.
A LONG GAY BOOK 13

Loving is certain if one is going on loving. Loving then in a way is certain. Loving is certain when one is
going on loving.
Loving is certain. Going on loving is something when loving is certain. Loving is certain and going on loving
is something.
Some one being loving is going on loving. Some one being certain that loving is something is going on
loving. Some one going on loving is certain that loving is something.
Some one loving is certain that that one is going on loving. Any loving is certain and any one being certain is
going on loving. Some one loving is certain that going on loving is something.
Some are certain of going on loving as being existing. Some are completely certain of going on loving being
existing. Some are certain about loving being about loving not being existing. Some are not certain about
loving being, about loving not being existing. Some are certain about loving going on about loving not going
on. Some are not certain about loving going on, about loving, not going on.
Any one looking is loving, that is sometimes quite certain. Sometimes any one looking and looking again is
loving. Sometimes any one looking is loving. That is something.
Any one looking is loving. Any one remembering that thing is remembering anything. Any one looking is
loving. Any one not remembering that thing is not remembering that thing.
Any one remembering about looking and loving is mentioning anything and resenting something. Any one
looking is loving and any one is mentioning anything, and any one is resenting something.
Any one resenting something is remembering that any one looking and loving is looking and loving. Any one
resenting something is mentioning something. Any one mentioning anything is looking and loving.
Looking and loving is something. Remembering anything is something. Mentioning anything is something.
Resenting something is something.
Remembering that looking is loving is something. Remembering that any one looking has been loving is
something. Remembering that looking is loving and not then mentioning that thing is something.
Remembering that looking is loving and being then mentioning that thing is something.
Having been one being one who had been looking is anything. Having been one who had been looking and
any one had then been mentioning that looking is loving is anything. Having been one who had been looking
and having been then one being one not mentioning that looking is loving is anything.
Having been one looking and being one then having mentioned that thing and some one then having
mentioned that looking is loving is anything. Having been one looking and having been then one having been
mentioning looking and any one then mentioning that looking is loving is then anything.
Having been looking and not loving, having been not looking and not loving is everything. Having been not
looking and not loving and having been looking and not loving and having been looking and loving is
everything. Having been not looking and not loving is everything.
Having been looking and loving, and not looking and loving, and loving and looking, and loving and
remembering having been looking is something. Having been not looking and loving is something. Having
been loving and not looking is something. Having been loving and looking is something.
A LONG GAY BOOK 14

Each one is one. Each one looking is that one the one then looking. Each one looking and loving is then that
one the one looking then and loving. Looking and loving is anything.
Some one, that one was one who was married to some one and he was one whose name was Claudel and he
was married to one and she and he knew that thing knew that he was looking and loving. They were married
the two of them. They had been married and they had three children. They were married and he had come to
be looking and in a way then he was loving. Mrs. Claudel knew then that he had been looking and in a way
then was loving. He was looking at one whom he had naturally been looking at. He went on looking at her and
some had been doing that thing had been looking at her. She had been looking at any one and touching every
one and certainly then she was one not loving, not looking, she was one touching any one and not looking and
not loving. She was one touching any one and telling every one that she was not looking and not loving, that
she was touching any one, that she was not looking at any one, that she was not loving any one, and it was this
thing that she was doing, she was not looking, she was not loving, she might be touching any one. He looked
then and in some way then he was looking and loving some then. She was not looking then, she was all loving
then, she was then being one who had not been looking, who was loving then, who was quite touching any
one then. She was then one going on loving and leaving then. Mrs. Claudel then was continuing in being one
married to Mr. Claudel then. They were married then. They had been quite married, they were quite married
then.
Paymen knew all of them. He knew others too then. He knew that any one looking and loving might be one
refusing to be marrying.
Looking and loving and refusing to be marrying is something. Mayman was being one knowing that looking
and loving and refusing to be marrying is something. He was looking and loving and refusing to be marrying.
He was looking and not loving. He was looking and seeing one, he was looking and seeing Miss Hendry and
he was not loving. He was looking and he went on then looking and he was looking then. He was not loving,
he was not then refusing to be marrying. He was then looking and looking then. He was not then looking and
loving and refusing to be marrying. He was looking then, he was looking at Miss Hendry then.
He was looking and loving he was looking and loving and he was loving and he was looking and he was not
then beginning to be refusing to be marrying. He was looking then at Miss Damien. He was looking and
loving. He was looking. He was loving and looking. He was not being then being one looking and loving and
refusing to be marrying. He was loving then and looking. He was loving then and not looking. He was looking
then. He was looking and loving then. He was not looking then. He was not looking and loving then. He was
not looking then at Miss Damien.
He was looking at Miss Lane then. He was not looking and loving then. He was looking then. He was not
looking at Miss Lane and loving her then. He was not loving Miss Lane. He had been looking at Miss Lane.
He had been refusing to be marrying Miss Walting. He had been hoping to be refusing to be marrying Miss
Walting. He had not been needing to be quite deciding to do that thing to be refusing to marry Miss Walting.
He had been looking at and not refusing to marry Minnie Claudel. He had been looking at Minnie Claudel. He
had not been refusing to marry Minnie. He married Miss Walting.
He knew that Mr. Claudel had been looking and loving. He knew that Mr. Claudel had come to doing that
thing. He knew that looking and loving is not anything. He quite knew that thing. He knew that Mrs. Claudel
knew that thing that looking and loving is not anything. Mr. Claudel had been looking and loving. Any one
could be one suffering.
A LONG GAY BOOK 15

Any one being one suffering can be one having been mentioning something of some such thing. Any one
being one suffering is one being one going on then having been one mentioning something of some such
thing. One, Marie, had been mentioning that suffering was existing. She had been one who had been
mentioning that suffering is being existing.
In mentioning that suffering is being existing Marie was beginning the completing of being one mentioning
something. She was mentioning that suffering is being existing. She was mentioning this thing. She had not
mentioned any such thing to Haick, she was not mentioning any such thing to him. She had mentioned that
suffering is being existing. He was not one asking any one to remember being one mentioning that suffering is
being existing. He was not one mentioning to any one to mention to any one that suffering is being existing.
He was not mentioning to any one to not mention to any one that suffering is being existing. He was not
mentioning to any one that suffering is being existing. He was not mentioning to any one that any one was
mentioning that suffering is being existing. He was asking some one to tell him to whom Marie was coming
soon to marrying. That one was then not mentioning any one. He and Marie then mentioned that he and she
were going to marry each other very soon and very soon then they did marry and they did have two children,
and Marie was married to him and he was married to Marie and each of them were ones who were succeeding
in being the ones they were being in living, they were ones being married ones who were a family then, a
family succeeding quite succeeding in living.
Any one repeating that any one can come again is one repeating something. Any one repeating that every one
does come again is one repeating anything.
One repeating that some one coming again is one who always will be welcome is one repeating everything.
One repeating that when some one comes that one will be welcome is one repeating everything. One repeating
that any one coming is one being welcome is one repeating that thing. One repeating that any one coming and
saying that he has come then is one who can be welcome, is one repeating being one who has been saying that
thing. One repeating that some one has said something and was then one who was not welcome is one who is
repeating everything.
One who has been coming and is one then not going on being one who is welcome is one who is then not
remembering that he would have been coming if he had not been welcome if he had not then come to not
coming. This one was one who was not then welcome. This one was then one who had not been coming.
One who had been telling something was then repeating that thing, the thing he had been telling and when he
was doing that thing repeating the thing he had been telling he was being one who would be one remembering
that some one had been very sorry for him and that he had been completely sorry then for that one and had
completely been giving himself to that one.
One who had been telling one who was married to him that she was something was one who was telling some
one who was married to another one that he should be one going on being that one being one who was
needing something of being married to be one being living. The one telling that thing was telling the wife of
the other man that she was one who was not needing anything to be one having been married to the one to
whom she was married. They were then not welcome the one and his wife to the wife of the other one.
One who was married to some one was one who would be one married to some other one. This was one who
was one who came to be married to the other one. Any one would be one then married to some other one.
When one is born and not remembering any one can be one having been one who would have been one
bathing that one if the one who was born then and not remembering had not come to be one knowing that
some one who had been a very little one then was the one who had been bathing that one. Knowing something
and telling it again and again is a happy thing if the two of them are then completely knowing that thing that
A LONG GAY BOOK 16

knowing a thing and telling it again and again is a very happy thing.
In beginning going on living any one is beginning, any one is not beginning. In beginning going on living any
one is going on living.
Any one is going on living. Any one in going on living is going on living. Any one in going on living is
certainly going on living. In going on living any one is doing something, is doing going on living. In going on
living any one is going on beginning going on living. In beginning going on living any one is going on doing
that thing.
Going on living is what any one is doing. In going on living any one is doing that thing is going on living.
One in going on living is doing that thing and in doing that thing is one remembering that any one is going on
living and is doing that thing.
In going on living, in doing that thing one is one doing something that is happening so that going on living is
continuing. In going on living each one is doing enough to be one going on and be one going on living.
Each day is every day, that is to say, any day is that day. Any day is that day that is to say if any day has been
a day there will be another day and that day will be that day.
Each day is a day. Any day is a day. Each day is a day. Each day and each day is every day. Every day is a
day.
Every day is a day and some day some will know that that day is the day that is that day. Every day is a day
and some are thinking what each one is doing if a day is a day, if any day is a day, if every day is a day. Some
one is thinking about any one doing something, about every one doing something, and about any day being a
day. Some one is thinking something of some doing something and any day being a day and every day being a
day.
If every day is a day and every one does something every day, every one can be certain that each day is a day
and some can be thinking about what some are doing every day.
In each day being a day and in every day being a day and any day being a day, in every day being a day any
one being one going on being living in each day being a day any one being one is being one doing that thing
being one having been one going on being living. In each day being a day and any day is a day, any day being
a day, in each day any one coming to be one continuing being living is one having been one being living,
having been one going on being living.
Any day being a day, each one every day is being that one the one being that one. In each day any one is being
one. In each day any one being one is being that one.
Any day being a day one being that one is one being that one then. Any day being a day any one being then
one and going on being that one is one going on being that one.
Any day one being that one is one being that one. Any day is a day. Any one being one is being that one. Any
one going on being one is being that one. Any day is a day. Every day is a day. Each day is a day. Each one is
one. Any one is one. Any one is the one that one is.
Each day being a day Nettie was telling that thing, was telling that any day is a day, that every day is a day.
Nettie telling that any day is a day is telling that any day is a day. Nettie telling that again and again is telling
A LONG GAY BOOK 17

often that any day is a day.
Nettie telling that any day is a day is telling that any day being a day, any day is a day. Nettie telling again and
again that any day being a day any day is a day is telling that again and telling it, telling it that any day is a
day.
George Clifton telling that a day is a day is telling it every day. George telling that a day is a day is telling it
every day, is telling every day that a day is a day. George telling that any day is a day is telling that every day
has been a day. George telling every day that a day is a day is telling every day that each day was a day.
George telling that each day was a day is telling it any day. George telling that each day was a day is telling it
every day, is telling it any day. George is telling every day that each day was a day. George is telling any day
that any day is a day.
Any day is a day and a day, a day that is any day is a day. A day that is a day is a day. Any day is a day and
Elise was one being one and every day was a day. Every day was a day, every day being a day every day was
a day Elise was being one. Elise being one every day, being that one every day, Elise being that one any day
was one, every day, doing everything of being that one. Every day she was doing everything of being that one.
In doing everything every day of being that one she was one every day doing everything of being that one.
In doing everything every day, in doing everything of being that one she was one running, that is she was one
running when she was just coming to be doing something of doing everything of being that one. She was
every day doing everything of being that one. She was one running any day, she was one running every day.
She was one running when she was just coming to be doing something of everything and she was doing
everything of being that one every day, she was doing everything of being that one any day.
Any day is a day. Every day is a day and any one not needing that day just then is one not needing that any
day is a day. Some one not needing that every day is a day is one not needing that every day is a day. Some
one not coming to be wanting some day to be a day and having every day being a day is some one coming
sometime to be one remembering that every day is a day, is one remembering any day that any day is a day.
Madeleine is one remembering any day that any day is a day. She is one having been remembering any day
that any day is a day.
In remembering that any day is a day, in remembering that thing some are remembering that they are not
going on being living. In remembering that every day is a day some are remembering that they have been
going on living.
In remembering that a day is a day some are being one kind of a one. In not remembering that a day is a day
they are being that kind of a one.
Some are not remembering, some are remembering something about any day being a day. Some are
remembering that they have been remembering that any day is a day.
In a day being a day, that is in each day being a day, that is in there being one day and then being another day
any one is one being one and any one being one is one being that one. Any one being that one is one who has
been one going on being one all that day if that one had not come sometime in that day to be a dead one.
Any one being one and any one is one, any one going on being one every day is one being that one and any
one being one is one being that one.
A LONG GAY BOOK 18

One being one and being living every day is one who would be one deciding that going on being living
another day would be a different thing from being living that day if it were not the same thing. She was one
being one and every day in being that one she was not expecting to be a different one. She was one and being
that one she would be one being one not liking the day as well as she had been liking some other day if she
had not been one who had not been one needing liking that day. She was liking any day, that is to say she was
not needing to be not liking any day. She was liking any day, that is to say any day was a day, every day
would be a day, any day was a day, a day was a day, any day was that day.
Some being certain that a day is a day and any one not being certain of some thing about a day not being a day
are certain that a day is a day, any one being certain that a day is a day are certain that they will be ones going
on doing that thing, being certain that a day is a day.
One day, one man is saying to another man that they will go where they have come from. Any day they can
say, they do go where they were going. Any day is a day. Any day they have been all day where they were all
day. Every day is a day. They can be certain that any day is a day. They can be certain that a day is a day.
Mr. Peter was knowing that being one being of a kind who are ones knowing that in a day, in any day they are
winning some and losing a little and sitting in doing this thing and inventing a little different ways of going on
sitting and telling some of being ones not needing anything just then, Mr. Peter knowing a little of being one
being such a one is one knowing that in being that kind of a one he is one who could be refusing what he
might be buying if he was completely inventing buying everything. Mr. Peter is one understanding that he is
not inventing each day buying everything. Mr. Peter is one understanding that he is one inventing each day
buying something. He is knowing he is of a kind of a one not knowing he is that kind of a one. He is knowing
that he is that kind of a one. He is knowing that if any one wants any one being that kind of a one, being that
kind of a one is quite a good thing.
Every day he is being that one and knowing that thing he is saying that anything is a good thing and in a way
being that kind of a one is a good thing. He is saying this thing any day. He is believing some little thing any
day. He is inventing some little thing any day. He is sitting and playing something every day.
Mrs. Peter is one remembering that being one being living where any one who is polite is not mentioning
everything they are seeing, Mrs. Peter being one laughing and being one remembering having been laughing
where any one being a polite enough one is not remembering anything they were seeing, Mrs. Peter being one
having been one living where she had been living was remembering that every day then she was laughing and
was remembering that any day then was a day she would not be living there if she could come to be living
elsewhere. She came to be living elsewhere. Every day there she was one laughing and remembering. Every
day there she was one meeting some and remembering that she could come to remembering everything she
was seeing. Every day she was laughing and any day some one was mentioning that she had not come to be
remembering everything she was seeing. Every day she was being that one.
Any day Flint could be one saying that he had said what he had been saying. Any day Flint could be such a
one. In diagramming anything Flint could come to be certain that he had been a slow one. He was one and
being that one he was one seeing something. He was one and being that one every day he was not seeing
something. He was one and being that one every day he was describing what he hoped he would not come to
be seeing. He was one and he was seeing something. He was one and he was demanding that he could be
mentioning what he was seeing. Every day he was mentioning something he was seeing which was the thing
he was deciding not to be seeing. Every day he was mentioning that seeing everything was something. Every
day he was telling that be had been seeing something and in being one seeing that thing he was one needing to
be one seeing some other thing. Every day he was seeing something. Every day he was mentioning seeing
something. Every day he was seeing something and seeing that thing he was seeing that that thing was a heavy
thing, a dreary thing, a sad thing. Every day he was seeing something. Every day he was seeing something and
A LONG GAY BOOK 19

every day he was mentioning that he was seeing something and it was a delicate, a graceful, an impressive, a
tender thing, the thing he was seeing. Every day he was seeing something. Any day he was telling that he
might come to be seeing something and to be going on being one seeing that thing and any day he was one
being uncertain being uncertain of his being one going to be seeing that thing.
Martin if he had not been one not coming very often would have been one always asking if he might be one
saying anything. He was one asking if he might be one saying that he was going to be saying something.
Supposing every day was a day and every day he was asking very often if he might be saying anything,
supposing he was such a one and supposing that he went on being that one, would he then be one not coming
to be one any one would want to be one saying something. If he was one asking any day and very often if he
might do something he would be the one who had come to being one who might have known that he could do
something if he did not come to be one who was going on being one not coming to be where he could do
anything.
He was one and being one who every day was using all day in having that day be that day, he was one and
having come to be one he was one having come to use every day to be a day and in doing that thing in making
a day be a day he was using up all of a day and he was then that one. He was one then knowing all of that
thing, knowing all of a day being a day. He was then knowing something. He was then doing something. He
was then being that one.
George was one and being one and not polishing that thing because it being a quite full thing and a fairly dull
thing and a quite delicate thing, polishing would be brightening, George being that one he was one and any
part of any day was a day to him and a day to him was a day and in being that thing it was something and
something was done and again and again it would be finished and something could then be begun that would
be finished any day which was a part of a day for any part of a day was a day when that part of a day was
being there and being then a day.
Maddalena had every day for being one being living and being one having been using something for such a
thing she was using any part of a day that was needing using and she went on being one who had been one
keeping going being living. Every day then in a way was a day. Every day was a day and many days were
many days and all the days she had been living were all the days she had been living. She was living every
day and being living every day that day was a day coming after the other day. Any day was a day and she was
doing that thing she was doing every day to be a day and every day coming to be a day she had been living
that day. She lived every day, that is the day was a day and she was living the next day and that day was a day.
Any day was a day and anything hurting any one that day was something hurting that day. Any day was a day
and any being sick that day was the being sick that day. Any day was a day. Every day was a day. There were
enough days as every day was enough of a day.
Eugenia knowing that she was one needing to be one enjoying that she was not exhausting having been living
was one needing not to be completely working, not completely not working every day. She was one arranging
having been that one. She was one being that one. She was one working, she was one not working every day.
She was one working, she was one not working any day. Every day was a day.
She was one completing that each day she was quite showing that she was one working and not working. She
was completing every day quite neatly every day that she was working, that she was not working every day.
She was arranging any day that every day was all of that day. She was completing arranging every day that
every day is a day. Every day is a day. Any day is a day.
Being one remembering what being that one is meaning is something. Being one intending to be completing
being that one is something. Being one conceiving that that one is that one is something. Completing
A LONG GAY BOOK 20

remembering that one has been conceiving that that one is that one is something.
Any one being any one is being one that that one could be conceiving to be that one. Any one being one is
being one remembering that that one could have been conceiving that that one could be that one.
If in having been one one was one then that one the one that one was was one having come to be that one. In
having been one one who was one was one and in having been that one that one was one having come to be
that one. In having come to be that one one having come to be that one was one coming to be that one.
One being one, being that one, is one and being one, having come to be one, having come to be that one, is
one and being that one is one and in being that one is one keeping that thing keeping being that one. Any one
being one and keeping being that one is that one. Any one keeping to be one is one and being that one is that
one.
Minnie Harn was one, she had come to be that one. Miss Furr was one, she had come to be that one, she was
keeping being that one. Anne Helbing had come to be one, to be keeping being that one. Minna had been
coming to be one. She was one. She had been keeping being that one.
Each one being one and coming to completing that thing is in being that one remembering something of
beginning completing that thing. Any one is one completing being that one.
Paul was one and in being that one he was one being one remembering having been coming to be that one and
being one not needing doing that thing not needing remembering coming to be that one because being that one
very many were expecting to be remembering his coming to be that one. He was remembering coming to be
that one and in remembering coming to be that one he was choosing quite choosing to have been remembering
everything and having everything being having been what he was remembering in remembering everything.
He was one remembering everything in having everything being having been what he was remembering as
having been in his coming to be being that one. Any one could remember that thing could remember that he
was one who had come to be that one. He was the one remembering everything in having everything having
been and he being the one having come to be that one.
Having come to be that one he was one come to be one and some came to be ones knowing that thing that he
was one having come to be one not having come to be that one.
He was one. In being that one he had been one. In having been one he was one who had been one. In being
one he was not one coming to be one. He had not come to be one. He was not coming to be one. He had been
one. He was that one. He was one and he had been one. He had been one. In being one he was one. He had
been one. In having been one he had been one.
In being one he was one and in being one he was one and in being one he was one. In being one he was one.
In having been one he had been one. He had been one. He was one. He had been one. In being one he was
one.
In being one he was one and in being one he was one. He had been one. In having been one he had been one.
In having been one he had been one.
In being one he was one. In being one he was one and in being one, in being one he was one. He was one. He
had been one. He had been one.
He was one. In being one he was one. He was one. He was one.
A LONG GAY BOOK 21

Arranging being one and any one not arranging being one is one not arranging being one, in arranging being
one any one arranging being one is feeling something coming. In arranging being one any one is feeling
something doing. In arranging being one any one is having a piece of them spreading. In arranging being one
any one is beginning completing something. In arranging being one any one is existing. In arranging being
one one is almost completing that thing.
In arranging being one one was completing that thing. In completing being that one that one was one coming
to be one having to remember that he had arranged that thing. He came to be one not needing anything to be
that one but complete remembering that he had arranged that thing.
Mr. Hurr, it is natural that being one he is arranging that thing. It is natural that arranging that thing and going
on being that one and being one who could be selling anything it is natural that he being that one that Mrs.
Hurr speaking to, speaking of him should speak of him as Mr. Hurr and say then that that is a natural thing.
It was a natural thing that he being that one and satisfying that thing it was a natural thing that in helping any
one he was helping very many and in helping very many he was helping some who had already been
succeeding and he was helping some who might not have been succeeding if he had not been helping them
and who were then ones a little succeeding then. It was a natural thing the he being one he was not helping
some who were coming to be ones quite succeeding. He being one and being one who could be selling
anything, it was a natural thing that he was one arranging to be one coming to be one working to have been
one working and feeling. He being one it was a natural thing that he was one and being married then it was a
natural thing that he and she were then ones spending and economizing. They being ones being married then it
was a natural thing that he was understanding that some living that was a living was a living having meaning.
He being one feeling understanding that some living being living having meaning it was a natural thing that
he was a man expressing dignity in suffering, he was a man expressing women dreaming, he was a man
expressing dim awakening, he was a man expressing dim disappearing.
Any one arranging telling something was arranging something for that thing, was arranging anything for that
thing. Any one arranging anything is arranging something.
In arranging anything, in arranging hoping to be one coming to expect arranging to be existing, in arranging
anything some one arranging something is arranging that an arrangement is not completely existing.
Some one arranging something is arranging that having arranged that thing it is necessary to arrange that that
thing is something that being arranged is not completing anything.
Some one arranging everything is arranging that something that will not then come to be arranged is
something that will be arranged when that thing which is arranged is something that has been completely
arranged and completely begun being arranged.
Arranging something so that in disarranging that thing something will be arranged is something. Arranging
something so that some one arranging something is arranging that thing is something.
Arranging anything and then arranging something in that arrangement and then completing the arranging of
some other thing is something. Arranging something and then arranging that in arranging another thing any
arrangement is an arrangement is something.
Arranging something and then having something and then losing anything and then arranging everything is
something. Any one arranging is arranging. Every one arranging is arranging. Any one believing that
arranging is something is believing that arranging is something.
A LONG GAY BOOK 22

Clay was arranging that he would be worrying if arranging everything would be what he was needing. He was
arranging that he would not be worrying if in going on being living he would be losing being one needing to
be arranging everything.
He could be arranging that he would not arrange everything and he almost did arrange this thing. He arranged
almost everything. He went on almost arranging everything.
Henns in arranging that he would go on arranging what he wanted to go on arranging was arranging that he
would begin to arrange something. He began arranging that thing and then some one and he had asked him to
arrange with him came to arranging the thing with him. They arranged the thing the the two of them. They
arranged it and then Henns was completely having it that he was one who had come to be one who would
arrange what any one telling many to arrange things was telling him to arrange. He came to arrange things
then. He went on arranging some such things.
Arranging being one having a feeling of being one is something. Arranging being one having a feeling of not
being an important one is something. Arranging being one having a feeling of being one admiring being one
succeeding is something. Arranging being one completely being that one is something. Arranging being one
continuing is something. Arranging being one needing being one dreaming is something.
Dear Anne Helbing, she was that one, she remembered that thing, she remembered having been that one. She
remembered something, she remembered that she had remembered being that one, she remembered that thing,
she remembered something.
Dear Anne Helbing, she was being that one, she was remembering everything, she was remembering that
thing. She had been that one and that thing was something she was not wanting to be using, it was something
she was not needing, it was something she was not remembering, it was something, she had been that one she
was one, she was Anne Helbing.
She was Anne Helbing, she was that one, she was working, she was remembering that thing, she was learning
anything, she was forgetting everything, she was remembering nothing, she was Anne Helbing.
She was Anne Helbing and she was arranging that thing, she was arranging being working, she was arranging
hoping everything, she was arranging doing something, she did something, she did something and her mother
was doing everything and her mother did anything and Anne Helbing was working and she was remembering
everything.
Minna was one and she married sometime and she had arranged to be one not needing doing that thing, she
had arranged to be one and she was that one she had arranged to be one being a quiet one.
She had arranged to be one taking very much time to be a quiet one. She had arranged that she should be one
having everything and she arranged to be one being a quiet one. In being a quiet one she was arranging to be
one coming to be a married one. In being a quiet one she was arranging being one having everything in having
time to be one being a quiet one.
She was arranging something she was arranging that a very long time she would be arranging to be a married
one. She was arranging something she was arranging that all the time she would be a quiet one. She was
arranging something she was arranging that being a quiet one she would be one having what she was needing
to be that one.
Any one having been coming and having been coming once and some one having been remembering that
thing, any one being one coming and being one listening and being one coming to be quite old enough to be
A LONG GAY BOOK 23

one having been coming and having been is one being one coming again and coming again is one telling that
coming again is a pleasant thing, a profitable thing and a thing that that one will be doing again. That one will
then be doing that thing again if that one has not come before then to be a quite older one.
Thomas Whitehead is one and being one is one who sometime will be a quite old one and having come then to
be a quite old one will be one who has been one coming and telling that coming again would be a pleasant
thing and then have come again and have been telling that it was a pleasant, a profitable thing to have come
and that he will be one coming again and he would be one coming again if he came again before he became a
quite quite old one.
Any one listening and hearing anything is one having been saying something. Any one listening and telling
that thing is one needing something. Any one listening and hearing everything is one having been one not
needing telling anything. Any one listening and telling everything is one being one who has been hearing
something. Any one being one having been hearing something is one being one not having been needing all of
that thing. Any one being one going on hearing something is one who has come to be one telling something of
that thing. Any one hearing what he has been hearing is one telling what he has been telling.
Clellan telling and Clellan hearing is Clellan not having been one needing to be hearing and telling. Clellan
telling is Clellan not completing needing to be telling. Clellan hearing is Clellan not completing needing to be
hearing.
Clellan being is being not needing to be hearing. Clellan being in being not needing to be telling, Clellan
hearing is Clellan being hearing. Clellan telling is Clellan being telling. Clellan hearing is Clellan. Clellan
telling is Clellan.
Clellan being is being not completely needing to be being. Clellan being is being one completely going on
being. Clellan being is being in being one being Clellan. Being Clellan is being being one. Being Clellan is
being being that one. Being Clellan is one completely going on being being one. Being Clellan is being one
hearing, telling completely going on being, being one telling and hearing and being Clellan. Being Clellan is
being Clellan. Being Clellan is being one.
Being Clellan and being one, being Clellan and being hearing, being Clellan and being telling, being Clellan
and going on being, being Clellan and not being one not being Clellan, being Clellan and quite being Clellan,
being Clellan and being Clellan and completely quite going on being Clellan is being Clellan.
Being Clellan and being and doing and hearing and telling and being quite completing needing and being
Clellan and being that Clellan and being going on being that Clellan is being Clellan.
Being Clellan is being that Clellan. Being that Clellan is being Clellan.
Little ones being ones any one is being one. Little ones having been ones every one is being one. A little one
being one any one is needing then that every one is any one. A little one being one any one is needing then
that any one is every one. A little one being one some one is some one being one coming later. A little one
being one some are ones being ones coming to not coming often. A little one being one some are ones
deciding everything. A little one being one that one is one and that one being one every one is one and every
one being one some one is some one and some one being some one some one is going. Some one going some
other one is coming. Some other one coming every one is changing. Every one changing any one is directing.
Any one directing every one is mentioning everything. Every one mentioning everything any one is coming
again. Any one coming again, some one has been coming. Some one having been coming every one is
leaving. Every one leaving every one will come again. Every one coming again, some one will have been.
Some one having been, some one will be coming. Some one coming, every one is staying. Every one staying
A LONG GAY BOOK 24

each one is explaining. Each one explaining, every one is listening. Every one listening, each one is being.
Murdock being one is one who if he were one explaining would be explaining that he was not doing what he
would be doing if he were doing what he would be doing if he were one doing what he was being one being
doing. Murdock might be one explaining. Murdock was one being one.
Nantine if he were a sadder one would be a lonely one in explaining that thing. Nantine in being a sad enough
one was almost a lonely one in telling anything. Nantine in being a lonely one was being one not completing
that thing in explaining that being that one was being one having been keeping going living.
He was being one and seeing any one, and seeing any one he was putting down something, and putting down
something he was reproducing anything, and reproducing anything it was looking like that one, and looking
like that one it was being something that some one being one seeing what was being was putting down in
being one who was one not being a lonely one because he was being one seeing what was what any one was
seeing.
He was being one not being a lonely one because he was putting down what every one was seeing. He was
one almost being a lonely one because he was seeing what he was putting down. He was one being a sad one
because he was one being almost a lonely one. He was one being a sad one and he was one not being a sad
enough one to be one not going on being one asking any one to be one asking him to be one going on being
living.
In putting down anything any one putting down something is that one, one putting down something. In putting
down something if something is put down then that which is put down is something. If that which is put down
is something then that thing is what it is and being what it is it is something and being something any one
being any one is being one and being one is one and any one is one and then any one is one and anything
having been put down is a thing and that thing is a thing and anything is something.
Anything having been put down and being down and any one being one and anything having been put down
being something and any one being one being one, then anything being put down and being something and
any one being one being one then, anything being something is something and any one being one is one. Any
one being one is one. Anything being put down is something. Anything being put down being something and
anything that is something is being that thing, then that thing is a thing and any one is any one. Any one being
one being one then any one is one being one and being one anything that is put down is something.
Any one being one is one. Anything put down is something. Anything being down is something and being
that thing it is something and being something it is a thing and being a thing it is not anything and not being
anything it is everything and being that thing it is a thing and being that thing it is that thing. Being that thing
it is that thing and being that thing it is coming to be a thing having been that thing and coming to be a thing
having been that thing it is a thing being a thing it is a thing being that thing.
A thing being a thing that is that thing, a thing being a thing, a thing having been put down a thing being
something and putting down a thing is a thing that is happening and then the thing put down being then that
thing, a thing being that thing, a thing is something and a thing being something, a thing being that thing is
then that thing and being then that thing it is a thing and being a thing it is that thing and it is then that thing, it
is then that thing.
A thing being that thing, they are many things. There are many things. Each thing is that thing.
Any one being one is that one. One being one and being that one and going on being is going on being that
one. In going on being that one he is one going on being one.
A LONG GAY BOOK 25

Lamson is one. He is one. He is that one. He is one going on being that one. He is that one in going on being
one. In going on being one he is being that one. He is that one.
Lamson is being one. He is one. He is one and he is one who is one. He is one. He is experiencing something.
He has not been experiencing everything. He has not been experiencing being that one. He has been
experiencing being that one. He has not been experiencing everything.
He is one who is one. He is one being one. He is one going on being one. He is one going on being that one.
In going on being that one he is going on experiencing being that one. He is not experiencing being that one.
Being that one is something that he is not going on experiencing. He is not experiencing being that one.
Experiencing being that one is not existing.
Experiencing being that one not being existing he is not experiencing being that one. He is going on being that
one. Experiencing being that one is not coming to be something being existing.
In not experiencing being that one that one is one being that one and being one going on being that one and
being one being that one in being that one. In being that one, in experiencing being that one not being existing
that one is one being one is one going on being one, is one being that one is one going on being that one, is
one being in being one.
If, and if not then it is not, if something is and some one being certain is denying it then, if something is and
some one being certain is not telling that the other one is not seeing what is in denying that it is, if some one
being certain is not certain then something that is is what it is and if it is what it is then being what it is is what
is interesting to some one interested in that thing. If some one hearing something is not saying anything and
hearing that thing is certain that something is not anything then if that thing is something that one is one who
is certain that that thing is not anything. If that one is quite certain that that thing is not anything and is going
on being certain and if that thing is something then that one being certain that that thing is not anything is one
who would be an important one if that thing is something. That one being an important one and being certain
that that thing is not anything he is one going on being an important one and going on being an important one
he is one coming to be certain that if that thing is anything then it is something.
Being certain that something is something is an important thing to some one. Being certain that something is
not anything is an important thing. Being certain that it is an important thing to be certain that something is
not something is an important thing.
Something being something and some one seeing everything and some one seeing anything and any one
knowing that it is an important thing that something being something some one is seeing every thing, some
one is seeing anything, some one is an important one. Some one being an important one anything is
something. Anything being something some one is seeing anything.
Some one seeing anything some other one is seeing anything. That one seeing everything is always right in
judging. That one always being right in judging some one is always believing something.
Something and anything being what is being then anything coming is what some one has been intending and
some one having been intending something something that is something is what any one is seeing. Any one
seeing is saying something unless they are not saying anything. If they are saying something they are saying
that something is not anything, if they are not saying anything they are not saying anything. If they are saying
that something is not anything they are then saying that anything is something.
A LONG GAY BOOK 26

One feels something about depression. One feels something. That one feels something and that one feels
something about some one's liking about some one's not liking something that one has been continuing. Some
one feels something about something that one knows about and has been neglecting.
What is that one feeling that one who is feeling something in feeling something about that one being a sad
one. That one is feeling something in feeling that being a sad one is what that one is then. That one being one
and feeling something is feeling something about any one feeling something about what that one has been
doing. That one who is one and feeling something is feeling something about something that one knew and
has been neglecting.
That one feeling something, that one hearing something is knowing that that one has been knowing something
and having been neglecting that thing something that one has been knowing is something that that one in
telling everything has not been using.
In telling everything and any one telling everything is doing something, in telling everything any one
neglecting something is knowing that in feeling everything they are needing that thing. In feeling everything
any one feeling everything is doing something. In feeling everything every one explaining everything is
knowing something that that one has been neglecting.
Every one explaining everything is doing something. Every one feeling everything is doing something. Every
one telling everything is doing something.
Any one doing something is knowing that they are knowing something they are neglecting. Every one
knowing something they are neglecting is doing something.
Miss Harvey admiring Wilbur is doing that thing quite doing that thing quite admiring Wilbur. In admiring
Wilbur she is not knowing anything she is neglecting. In admiring Wilbur she is telling that Wilbur is not
knowing anything he is neglecting. In admiring Wilbur she is doing that thing she is admiring Wilbur. In
admiring Wilbur she is admiring some one and in admiring some one she is admiring Wilbur In admiring
Wilbur who is a young one she is not knowing anything she is neglecting, she is knowing Wilbur is a young
one she is not neglecting that thing. In not neglecting knowing that Wilbur is a young one she is admiring
Wilbur and in admiring Wilbur she is telling everything, she is telling that Wilbur is knowing what he is
knowing and not neglecting that thing. In admiring Wilbur she is not neglecting anything she is knowing, she
is knowing that Wilbur having been a young one and coming to be knowing something was not neglecting
coming to be knowing that thing. In admiring Wilbur she was not neglecting anything she was knowing, she
was knowing that having been admiring Wilbur she had been admiring Wilbur.
In admiring Wilbur she was being one completing knowing everything and not neglecting anything. In
knowing Wilbur she was telling anything of that thing anything of knowing everything and not neglecting
anything. In admiring Wilbur she was admiring everything of knowing everything and not neglecting
anything.
If Clellan had been impatient and any one being one who is one not being considerate might be one being
impatient if Clellan had been one being impatient he would have been quite an impatient one. He was not an
impatient one. He was not at all such a one. Being one and not being an impatient one is being one who is not
an impatient one.
One not being an impatient one may be one who is feeling something about something that one is doing in
being one doing something. It is certain, certainly it is certain that being one doing something in being one
one may be one who is an impatient one, one may be one who is not an impatient one. If one is one who is not
an impatient one in being that one one may be one going on not being an impatient one. If one is an impatient
A LONG GAY BOOK 27

one in being one being one doing something one may be one going on being one being an impatient one.
Any one being one and being one doing something in being one is one and being one that one might be one
who was one who in doing something was doing that thing with a feeling that if he went on being one he
would come to be one expecting some to be accepting that he was one doing something. Any one who might
be such a one might come to not going on being one. Any one being one and feeling something about being
one doing something is one who if that one were one going on doing something might be one coming to be
feeling something about any one accepting about any one not accepting that he was one doing something. Any
one being one and very many are being ones, any one being one and feeling anything and expecting to be
feeling something is one who might come to be one feeling that that one had been feeling something.
A big one a very big one and a little one being together another one an appreciative one one looking to be
accepting enjoying entering into admiring, the three of them being every day all three of them telling anything
some one meeting one of them is remembering that any one doing anything could be discouraging in laughing
at every one and being discouraging any one being a nervous one would be one being a depressed one when
that one was one having been sitting listening.
Some who would be ones succeeding would be ones failing if some one who would have been one succeeding
if he had been the one to be succeeding had not been one deciding to be going on and being then succeeding.
Some who are ones succeeding are ones succeeding and being ones succeeding they are the ones the very ones
the ones succeeding.
Some who having been ones the ones succeeding, being ones are ones and they are the ones who were the
ones succeeding. They are the ones who were the ones succeeding, they are the ones and they are succeeding
in seeing each other one being the one the one succeeding. They are the ones the ones who were succeeding.
They are the ones the ones seeing each other one and looking each other one coming is succeeding and
succeeding they are the ones who were succeeding.
One being one not asking because if he were asking he would be wanting to hear the answer that he was
hearing, one being one not asking is one asking some one what some were answering to asking he would have
been asking if he had been one being asking. He being one not asking he was one being one who being one
freeing what he was completing he being that one and controlling that thing controlling having been one who
was completing something that one was one who in freeing everything was one needing to be asking and
asking he was one being one going on being a very nervous one. He being one being that one and going on
remembering that he was being one he was one who if he went on being one would go on being one who had
been freeing what every one would be freeing if freeing was not something that they freeing that thing were
not freeing. He was one and he was that one and being that one he was sitting and sitting he was not resting
and not resting he was changing and changing he was struggling and struggling he was being lost and being
lost he was asking if some one finding him would be remembering that he had been found.
Vrais says good good, excellent. Vrais listens and when he listens he says good good, excellent. Vrais listens
and he being Vrais when he has listened he says good good, excellent.
Vrais listens, he being Vrais, he listens.
Anything is two things. Vrais was nicely faithful. He had been nicely faithful. Anything is two things.
He had been nicely faithful. In being one he was one who had he been one continuing would not have been
one continuing being nicely faithful. He was one continuing, he was not continuing to be nicely faithful. In
continuing he was being one being the one who was saying good good, excellent but in continuing he was
needing that he was believing that he was aspiring to be one continuing to be able to be saying good good,
A LONG GAY BOOK 28

excellent. He had been one saying good good, excellent. He had been that one.
Boncinelli in being one was the one explaining that he knew what he was saying. He did know what he was
saying. He did know that knowing what one is saying is something having meaning.
Boncinelli in feeling was feeling that he was living. He was living. He was feeling.
He was feeling, being feeling he could be one making something, and having completely arranged that thing
the thing he was making he was one knowing that knowing that he was arranging what he had been making is
something. Knowing that knowing he was arranging what he is arranging is something he was one knowing
that he was living. In knowing that he was living he was knowing that he was feeling. He was feeling and
knowing that he was feeling he was knowing that he was arranging what he was feeling in what he had
arranged in making the thing he knew he had beeen arranging. He was feeling.
Why do you mind if you heard one thing and told something once and did not believe anything and denied
everything, why do you mind if you continue something and admit everything and upset something and
remember everything, why do you mind if you repeat something. Why do you mind if you destroy nothing, if
you arrange everything, if you continue anything, why do you mind if you admit something. Why do you
mind if you believe anything, if you admit everything, if you hear something why do you mind if you do not
remember everything. Why do you mind if you remember something, if you like anything, if you resist
something, why do you mind if you do not forget everything. Why do you mind if you do not resist anything,
if you believe something, if you do not forget anything, if you like everything, why do you mind if you
remember something.
Mr. Peter in saying something was saying that he was understanding something by knowing that he had heard
before what he was then hearing. Mr. Peter was often hearing what he had not heard before. Mr. Peter was not
always understanding something. Mr. Peter was saying that he being one who was hearing was one who was
saying that if he could have been one suffering he would have been one suffering in having been hearing what
he was not understanding. Mr. Peter was saying that he was one who could be suffering. Mr. Peter was saying
that he was one who was not suffering. Mr. Peter was hearing what he would not have been understanding
even if he had heard it before and he had not heard it before. Mr. Peter was saying that he was not
understanding it because he had not heard it before but he would not be understanding it if he had heard it
before. Mr. Peter was saying that he might not come to be understanding what he was hearing. Mr. Peter was
saying that he was not suffering.
Mrs. Peter was saying that having gone where she had gone she would not go again. Mrs. Peter was saying
that in not going again she was deciding that going again was a foolish thing when one did not like it when
one had been. Mrs. Peter might go again if she went with some one and Mrs. Peter said she might go with
some one but Mrs. Peter said that she would very likely not go again as she very likely would not be going
there with any one. Mrs. Peter had been. Mrs. Peter was not going again.
If in going on there is beginning and if in beginning any one is certain and if in being certain one is certainly
needing to be able to believe anything in order to believe what certainly is certain, if there is continuing then
certainly there has been enough said when in arranging to be certain one has said very often that which it is
certain that one is believing.
One was, not certain, but one was, not believing, but one was having what was existing. In having what was
existing one was being enjoying agreeing with the one who was saying who was saying often, often saying
somethings. In that one saying somethings if these things were the things that were certain then in that one
saying those things some one enjoying living in agreeing in saying those things was saying things that were
certain. That one then being one coming to be certain was certain about those things having been, having not
A LONG GAY BOOK 29

been certain. Any one being such a one and feeling anything is one feeling something. In one feeling
something there is certain to be something that in being discouraging is not saddening. In not being saddening
that thing having been something is something but some other thing which is something is everything and
being everything is something. In being something that thing is then encouraging.
Why if some one is enough that thing to be that one why is that one, in being one being inside in that one,
completely that one, why is that one then being one who in being one is being so little that one that that one is
then another kind of a one. Why is that one being one who in being one is one who would be expressing being
that one if that one were not one who in expressing being one is not expressing being that one. Clellan is
being one. Any one being one is being one. Clellan is being one. In being one he is one, he certainly is one
and in certainly being one he is doing something and in doing something he is expressing being one and in
expressing being one he is not expressing being that one. In not expressing being that one he is one expressing
being completely something. In expressing being completely something he is not expressing being that one. In
expressing being completely one he is hardly expressing anything. In hardly expressing anything he is being
one. In being that one he is one who is not being the one he is being. In not being the one he is being he is
being what he would not be being if he were being anything and he is being something he is being something
that would be something if it were anything but not being something it is not anything. Clellan is one, when
he is that one he is one. When he is not that one he is completely expressing ing something. When he is
completely expressing something he is not expressing being that one. When he is not expressing being that
one he is not expressing anything. He is that one. Clellan is one.
In doing anything if ones are knowing that if they are telling that they have not a reason for doing the thing
some will be knowing that they are ones not deeply thinking, then they can say anything. In being ones who
can say anything they can be ones knowing that they are deeply thinking. In being ones knowing that they are
deeply thinking they can be ones being certain that thinking deeply is not meaning anything.
In being ones who can say anything they are ones who are knowing that if giving a reason is meaning
something they are ones who have not given a reason. In being ones who have not given a reason they are
ones knowing that some who have given a reason are ones who can be certain that they certainly have it to be
ones deeply thinking.
In doing anything and giving a reason one can be doing the two things and one can be deeply thinking. In
being one deeply thinking one can be one giving a reason. In being one giving a reason one can be one doing
something. In doing something one can be one deeply thinking. In deeply thinking one can be one hearing that
some are not giving any reason.
Expect to be right and you are right if you complete everything. That is something that any one reasoning is
expecting and any one reasoning is one being one not needing expectation.
In not needing expectation one is being one completing something and completing anything is anything.
This is something. This and everything is something and all of everything is what any one deciding everything
is expecting. In expecting all of that thing that one not needing expectation is beginning again completing
everything. In completing everything beginning and ending has no meaning and why should beginning and
ending have meaning if everything is something. Why should they have meaning if deciding anything is what
any one is doing.
Some are deciding something. In deciding they are not expecting and in not expecting they are attending to
being ones arranging everything if everything being arranged anything is happening. But nothing is happening
because if anything were happening beginning and ending would be having meaning and if beginning and
ending did have meaning then not anything would be something any one was deciding and if not any one was
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deciding anything then every one would be expecting something and if every one were being ones being
expecting then not any one would be one doing reasoning and if not any one was one reasoning then not any
one would be one completing everything. This is that thing.
Hearing and not answering, hearing and answering something, telling little things and telling too much then,
making suggestions and not making the whole of any one of them, changing before completely beginning to
tell that something is like some other thing, remembering that if one were telling something some one would
be answering, forgetting that laughing is annoying, remembering that forgetting is annoying, explaining that
beginning anything is what is not happening, denying that every one said something, telling some little thing
that some one might have said, explaining that if anything was said it was a thing that being something was
something that not any one could have said, all this is something. When all this is something and all this is
always something, when all this is something then some one being certain that something is existing is certain
that all this is existing. When that one is certain that all this is existing then that one explaining everything will
be explaining that all this being something anything is something and anything being something something is
existing and something being existing anything is existing and anything being existing everything is
expressing that thing.
Some are some who being some and remembering something of that thing come to be some who are existing
in being some who are being remembering that having been and being something they are being and being
something. They are some and going on they can tell everything they can tell that telling everything is telling
what they are in being some who are being some who are something. Yes they are telling that thing. Certainly
they are telling that thing. Why should they not tell that thing when they are ones being ones who being
existing in being ones who are something are ones who in telling that thing are telling everything. They are
then they are telling everything, they are telling that they are some who are something. They are some and
they are coming to be the ones who being existing are the ones any one listening will be hearing telling
everything. In telling that they are some they are telling everything. In telling everything they are ones having
it continuing that every thing is existing. They are all some who are something. They are telling that thing.
That is everything.
Any one remembering something is one who might not have been doing that thing doing the thing that one is
remembering having been doing. Any one doing anything is one who may be one not remembering the thing
that one was doing. In being one tumbling some one may be one who might have been tumbling if that one
had been one who was running. That one was tumbling that one had been one who commenced to be one
commencing to run. In being that one that one was one tumbling. In being one tumbling any one could be one
picking up that one. In any one picking up that one some were certain that that one could have been one
tumbling. In picking up that one some were certain that that one was one who would not be tumbling. In
picking up that one some were remembering that picking up some one was something that they might not be
doing. In picking up that one some were expecting that if they were picking up any one again it would not be
that one.
In doing something some who could be ones being gay ones are ones remembering that they are then being
ones who are not gay ones. In doing something some who are ones who could be ones doing that thing are
remembering that they are not ones to do that thing they certainly are not ones to do that thing then. In being
ones who certainly are not ones to do that thing then they are ones coming to be knowing that any one who
comes to be one doing that thing comes to be one who can be doing that thing. Any one doing anything can
come to be one who can be doing that thing. A person who is visiting and who is uncomfortable can be more
uncomfortable before that visiting is over. A person who is visiting and is not comfortable can go on being not
comfortable through the whole of the visit and can then visit again and not be comfortable again. One who is
visiting is one who if any one is asking that one to visit them is one who visiting is not comfortable and will
be more uncomfortable. Any one being visited is one doing something and being one doing something is one
doing anything. Doing anything is doing everything. Doing everything is something.
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Any one took some one somewhere and having taken them they left them. Any one going anywhere is one
going and being going any one who is knowing that thing knowing that some one is going is one who is one
knowing something.
Some came in. Some were there. Two came in. Two had been there. The two who had been there were there.
The two who came in were there. There were four there.
The four there the two who came in and the two who had been there the four there were all then there and
being there they did not stay there. The two who came in did not stay there, they left and the two who had
been there were the two who were there.
The two who were there were angry there and being angry they were left there. Being left there one of them
was angry, the other one was not angry. The one that was angry was sitting. The one that was not angry was
resting. The two were there, one was angry and the other could have known that, if that one had not been
resting. The one that was angry was angry because if being that one was something then being angry was
nothing. The one that was angry was angry and being angry was not suffering and not being suffering was not
having that being angry was being what that one was being in being that one when being that one was
nothing.
That one was one who had been one being one who was not an angry one. In being that one in being one who
had been one not being an angry one that one was not being one. That one was that one, that one was being
then one who was resting and there being then two of them and both resting they were not being then there the
two of them. One of them was there then. That one was resting.
In a thing being one way and having come to be another way, in a thing having come to be another way some
one can be one trying to be telling something. In trying to be telling something that one can come to be saying
something and some one asking something then that one is one then wishing anything. In being one then
wishing anything and that one then is one wishing anything, in being one then wishing anything that one is
not then one wishing that the thing that is a changed thing is the thing it was before that was a changed thing.
That one is one wishing anything, in wishing anything that one is not wishing that thing. And why is that one
in wishing anything not wishing that thing. That one in wishing anything is not wishing that thing because that
one in wishing anything is wishing that some other one would be one knowing that the thing is a changed
thing. In wishing that the other one were one knowing that the thing is a changed thing that one is one wishing
anything rather than that the other should be one being one knowing that thing knowing that the thing is a
changed thing. The one wishing would be one wishing if that one were not one quite knowing everything of
what would be happening if the other one were knowing that the thing is a changed thing. Wishing anything is
wishing anything. Knowing everything that will be happening is knowing everything that will be happening.
Some one who is knowing everything that will be happening is wishing anything.
You agree, I agree, we agree. If we agree and we do not agree, if we agree and both say something then I say I
do not agree and you say you do not agree. If we both say something and you say I agree and I say I do not
agree then if we agree we agree that you agree and if you agree that you agree then I agree that I then do not
agree. Some agree, some do not agree. That is something that any one saying any other thing is saying is not
happening. We agree, that is something that some say is not happening. We agree that is something you are
saying. In saying that thing you are saying that thing and I am not saying anything. In not saying anything I
am saying that agreeing is nothing, any one saying anything is agreeing, any one saying anything is not
agreeing.
Some when they are talking are saying that they are not only saying that thing, they are saying anything and in
saying anything they are saying that everything is nothing. In saying that thing they are saying that they are
hoping that if any one is answering them they will then not need to answer again and they do answer again
A LONG GAY BOOK 32

and then they are hoping again that they will not need to be answering if any one says anything. Any one
answering can be one hoping that they will not be one expecting to be answering again. Any one answering
can be such a one.
If very many who come and say yes had come and said no, not any one who was liking that many come and
say yes would have been liking what was happening. Very many who would not have been liking what was
happening if very many had come and said no did like what was happening as very many came and said yes.
All who came and said yes said that they said yes and some of them said that they had intended to say no and
they would have said no if they had not said yes. Having said yes they said that having said yes they would
say yes again if they did not say no.
One being one who had said no said that having said no he was saying yes and saying yes he was saying that
he would come to say no if he would not come to say yes. This one was saying that he was not waiting to say
no. This one was saying that he was not waiting to say yes. This one was saying that he would come to say no
if he came to say no. This one was saying that he would come to say yes if he came to say yes. This one was
asking if some one who had said yes had not said no. This one was saying that one who had said no had said
no.
This one was waiting and waiting was not waiting to say no was not waiting to say yes. He was not waiting
for any one to say no for any one to say yes. He was not waiting for every one to say no, for every one to say
yes, this one was waiting and in waiting he said that he had said yes if he had not said no. This one was
waiting and in waiting he asked any one what they had said whether they had said no, whether they had said
yes.
In talking and any one who was not listening was talking, in talking every one who was not remembering
what they were saying and not any one can be one remembering that thing remembering what they were
saying, in talking every one in saying something is saying that something is not anything and in saying that
something is not anything is saying that something might be something. Any one talking and any one who is
not talking and listening is talking, any one talking is remembering that something that was said was
something that being said was meaning that something is something. Any one talking is one remembering
something of something. Any one talking is telling that something having been something, something is
something.
In being one not expecting that one will be taking what one will not be taking, in being such a one one is one
and one being one one can be that one and when one can be that one and is that one then that one is the one
who can be that one and is that one and being that one then one is being that one and being that one reducing
and increasing is existing and reducing and increasing being existing that one is that one and that one being
that one reducing is reducing and increasing is increasing.
Reducing being reducing and increasing being increasing everything is something and everything being
something anything is the thing that will not be some other thing. This is all of that thing and this being all of
that thing something is all of something and something being all of something reducing and increasing are
being existing.
Continuing and having been destroyed then and continuing and not having been destroyed then are two things
that are happening. These two things being things that are happening enough is happening to encourage any
one who is being encouraged then and to discourage any one who is being discouraged then. In continuing
and some continuing are telling that that thing has been happening, in continuing some are destroyed and
some are telling that that thing has been happening. Some in telling that thing are telling everything and in
telling everything are telling that travelling is not fatiguing, that travelling has been a dangerous thing, that
A LONG GAY BOOK 33

travelling is happening.
In bringing back inside in one what one can not have again inside in one one can be one being certain that if
one could have again inside in one what one is not having again inside in one one would believe anything and
in believing everything would not be telling any one anything. Alright, tell it again and tell it again and again
and again and tell something, why not tell something if in telling any one is telling it again and again and
again.
Wente was one who could remember that he was small enough to tell a thing he would not be telling again
and again and again if he were bigger. He knew he was not bigger and being smaller he was not small enough
to forget that he was one who was not so small that anything could worry him that did not worry him. Almost
anything that worried him worried him enough so that in telling that he was worrying he was telling it again
and again. In telling that he was worrying he was telling that being the one he was he would not be telling any
more of anything that was worrying than that that worrying him he was one who was worrying. In being that
one and he was worrying, in being that one he was one who would certainly be frightened if he worried
enough and not at all frightened if he was having worry him anything that was worrying him.
He said that thing, he said that he said anything in saying that thing and he did say anything in saying that
thing and he said that again to any one.
He said a little thing and he said he would be worrying if he were not the one who was one worrying. He said
he was not worrying again. He said that he could say all of that thing. He said he did say that thing and he
would say another thing and he did say that other thing and he said he was not worrying, and he was not
worrying, he was not worrying again. He was worrying and in being worrying he came again and again in
being that one to that thing the thing he had not been telling again and again. He was not smaller than he had
been, he was the size he had been, he was not worrying about any such thing.
If every one was not believing that every one was believing that living is continuing and any one can come to
be a dead one, if every one was not believing enough of this thing then any one doing anything would be
doing something of what they are doing. In doing something of what they are doing any one doing something
is doing what that one is doing.
Any one can be one telling something of some such a thing of any one doing something in not believing
anything of living being continuing.
Enough being done by any one doing something, doing something of that thing so that any one beliving that
any one can be a dead one is believing that every one could be believing that living is not continuing. Living
is continuing if any one who can come to be a dead one can come to be a dead one. Living can be continuing
if every one believing that every one is not believing that living is continuing, is believing that any one can
come to be a dead one.
It is not a thing that is comforting to be certain that any one listening is one who can not be convinced that the
one talking is really explaining what is being really explained by that one. The one talking is explaining what
is really being explained by that one. The one listening can not be certain that the one talking is really
explaining what is being explained by that one. It is not comforting to be one being living. It is not comforting
to be one not being living. Nothing is comforting if one is being comforted by something. Nothing is
comforting if one could be comforted by anything. Nothing is comforting. Not any thing is comforting and
anybody being living can be being living and anybody not being living can be not being living.
He said something and understood that any one understanding that thing could say something of that thing. He
said something and understood that any one understanding that thing could say that he had not said what he
A LONG GAY BOOK 34

had said when he had said that thing. This is something.
If some one wants something and not having that thing is not getting that thing and not getting that thing
might be certain that that one could not have that thing and being certain that that one could not have that
thing is certain to need that thing if that one does not get that thing and that one can not get that thing if that
one does not get that thing and that one is certain that it is a thing that one could have if that one had that thing
then that one will want that thing and that one wanting that thing will be certain that when that one gets that
thing there will not be any reason why that one has not got that thing and that one will have that thing if that
one gets that thing and that one will get that thing if that one can get that thing. That is enough to make some
certain of something. That is enough to make any one say anything. Any one saying anything and every one
saying something is saying anything, any one saying anything about that thing is saying anything.
Any one being born and born a baby if they are not a man will be a woman and if they are not a woman will
be a man unless they are dead before they come to be grown.
Any one born and saying something is saying anything and saying anything is saying something about being
born and coming to be a man and being born and coming to be a woman. There are many being living. Any
one of them can say anything. Any one can say something. Each one of them saying anything is saying in the
way of being a man or being a woman and any one saying anything is saying something and any one saying
something is saying anything.
There are enough being living to be very many being living and there are enough of all of them saying
something and they are each one of them saying anything.
Altogether some of them were there where if a noise were made all of them said something. All of them
saying something any of them said anything and any of them saying anything some were certain that some of
them were saying something. Some of them being certain, any of them were saying anything.
Any of them saying anything so could be continuing and all of them being continuing one could be saying that
all of them had been saying anything and not any of them had been saying something and if one of them had
been saying something, they all of them having been saying anything, not any of them had been saying
something. One of them saying something all of them were saying anything. All of them saying anything any
one of them was saying that they would not have been saying something. They were altogether and then they
were not altogether and they were not again all together and they were not again all together because all of
them having been all together and any of them having been saying they were not saying something in saying
that they could have been saying anything.
One was one and being that one and telling that having been that one that one had been that one when that one
had been that one, that one being that one that one had been that one in having been that one when that one
had been the one that had been that one.
This one was one and could, remembering that thing and remembering that thing, could not remember any
other thing and not remembering any other thing was remembering remembering having been and being that
one and not having been and not being remembering any other thing. That one being that one remembered
having been saying anything so that that one would be the one saying something when any other one being
one saying something every one would have said something. That one was one then having been one saying
anything so that that one could be the one saying something and every one would be one saying anything and
not any one would be one saying something. That one remembered having been that one. That one was that
one. That one remembered that that one was that one when that one was remembering that that one being that
one that one was to be that one.
A LONG GAY BOOK 35

Some forget something. Some forget anything. Some are being the one they are being when they are
forgetting anything. Some can come to be one having what they might have had if they had not forgotten
something. Some of such of them will forget something. Some of such of them have conviction.
One who is a pleasant one in being one finding what he has been finding, one who is a continuous one in
feeling what he can be seeing is one who is liking what he is liking and in liking what he is liking is not
mentioning that he is being that one and not mentioning that thing that thing is not everything, that thing is
something that may not be anything.
Having been complaining is something. Having been explaining is something. Having been withdrawing is
something. Having been emphasising is something. Some one is one and being that one that one is not that
one and that one can be certain of anything in being one being one. That one is one being one who can be
certain of anything in being the one being that one.
One knowing everything is knowing that sometime knowing something is something but not everything. One
knowing everything is knowing that some one knowing something is one and being that one is the one
knowing what that one is knowing. One knowing everything is knowing that sometime one will know some
things some are knowing and one knowing everything is knowing that knowing some things is something but
not everything as one knowing everything might be one always having been knowing those things.
One knowing everything is one knowing that anything is exciting. One knowing everything is knowing that
knowing some things one might come to know more things and one might have known everything and if one
had known everything then one could have decided to know everything and having decided to know
everything then one knowing everything would be knowing that everything is exciting.
Believing anything is believing that something is something. Believing that something is something is
beginning not to be exciting. Doing anything is doing something. Doing anything is exciting if doing that
thing excites some one.
Believe that something is something. Believe that believing that something is something every one can
believe something. That is beginning not to be exciting.
Believe that any one is the one that one is and believe that any one doing the thing that one is doing is doing
that thing and doing that thing is being that one and being that one is doing that thing. Believe that and any
one can believe something. Believe that believe any one can believe something and that can begin not to be
exciting.
Bremer is doing what he is doing that is he is doing what he would be doing if he were believing that he was
doing what Paul is doing. He is not believing that he is doing what Paul is doing. He is believing that Paul is
doing what Paul is doing. Bremer is doing what Bremer is doing. Bremer is believing that Paul is doing what
Paul is doing. Bremer is doing what Bremer is doing. Bremer is doing what he would be doing if he were
believing that he was doing what Paul is doing. Bremer is believing that Paul is doing something. Bremer is
believing that he is doing something. He is doing something. He is believing something, this can begin not to
be exciting.
Herford is doing something. He is believing that not any one is believing anything. He is believing that he is
doing what he would be doing if not any one was believing that he was doing anything. Any one can be
believing that he is doing something. Any one can believe that doing something is not anything. He can
believe that not any one is believing anything. He can believe he is not believing anything. He can believe that
he is doing what he would be doing if he were not believing anything. He is believing that doing anything can
begin not to be exciting.
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Clellan will believe what he can believe not any one can believe who is doing what he will be doing if he does
what he is going to be doing. Clellan believes that he can believe what he will believe if he does what he will
do. Clellan does what he does. Clellan will do what he will do. Clellan will believe what he does believe he
can believe if he can do what he will do. Clellan does what he does. Clellan believes that doing what he does
can be exciting. Clellan believes that believing what he believes he can believe will begin not to be exciting.
Cheyne was answering and answering he was doing something and doing something he was not believing
anything and not believing anything he was saying something and saying something he was irritating and
irritating he was pleasing and pleasing he was dying and dying he was burning.
Helen was hoping to be laughing. She was saying she was going to keep on laughing. In going to be laughing
she was beginning and in beginning she was continuing. She was continuing, she was believing anything, she
was believing that she had been laughing, she was believing that she had been continuing. She went on
believing. She was believing something. Believing something she was believing everything and believing
everything she was believing just what she was believing. Believing just what she was believing she was
believing and believing she was completing continuing and completing continuing she was being believing
and being believing she was astonishing and being astonishing she was not being astonished then.
Paul was one believing and being one believing he was saying what he was not saying, he was saying that he
was one believing and not saying what he was not saying. Paul was one and being one was feeling that doing
something might come again and again to be exciting and coming to be exciting he would have been one
believing that he had been saying what he had not been saying. Doing something being exciting so that some
one doing it is doing it again, doing something being exciting and believing being existing he was not saying
what he was saying, he was saying what he was not saying.
Dethom was saying that he was believing in saying what he was saying. Dethom was saying that he was
believing that doing something that is exciting is exciting. Dethom was doing what he was saying he was
doing. Dethom was believing what he was saying he was believing.
Dethom was winning. Dethom was remembering all of any one being one winning. Dethom was a decided
one. Dethom was expecting enough to be receiving what any one winning could be receiving. Dethom was
winning. Dethom liked something. Dethom was not convincing as being one losing what he would be
winning. Dethom was hoping when he was hoping. Dethom was hoping when he was winning. Dethom was
winning. Dethom was liking that this would be continuing. Dethom was hoping when he was hoping. Dethom
was liking something. Dethom was winning. Dethom was expecting what he was expecting when he was
winning. Dethom was winning. Dethom was hoping that this would be continuing. Dethom was hoping all he
was hoping. Dethom was winning.
Dethom was enlarging what he was enlarging. Dethom was filling what he was filling. Dethom was feeling
what he was feeling. Dethom was improving what he was winning.
Dethom was expecting what could be coming. Dethom was hoping what he was hoping. Dethom was feeling
what he was feeling. Dethom was filling what he was filling.
Dethom was arranging what he was arranging. Dethom was not arranging what he was destroying. Dethom
was not destroying what he was arranging. Dethom was hoping what he was hoping.
Any one being one and remembering that being one is everything of that thing is being one remembering that
that thing is something that that one could be remembering if that one had not been then being one forgetting
what that one could be remembering. Being one being all of that one is not anything if one is not remembering
everything of that thing. Being one being all of that one is something that that one is willing to be arranging
A LONG GAY BOOK 37

when that one is remembering all of that thing.
Clellan, why should Clellan remember all that he is remembering when he is remembering everything that he
can remember if he is not being one forgetting that being one is all of being that one. Clellan is remembering
all he does remember. Clellan is remembering that being one is all of being that one. Clellan is forgetting what
he is forgetting. Clellan is arranging what he is remembering, Clellan is arranging what he is forgetting.
Clellan is determining that being one is being all of that one and that remembering and forgetting is not
everything. Clellan is arranging that he is being one being all of that one. Clellan is arranging what he is
arranging. Clellan is expecting that arranging is everything.
Clellan is forgetting what he is forgetting. Clellan is remembering what he is remembering. Clellan is

deciding that forgetting is something, that remembering is something, that arranging is something. Clellan is
feeling that he is deciding. Clellan is deciding what he is deciding. Clellan is feeling that being that one is
being that one. Clellan is deciding to be arranging that being that one is being that one.
If his contentment had been greater, if Larr's contentment had been greater he would not have been content
and he would not have been content because of reasons he could know if he could know that he was not
content. His contentment would not be greater if he knew that he was not content because he would then know
something of what he did not invent. He did not invent all that he came to tell that he had invented. No he had
not invented those things, he had not done any of the things he came to understand in inventing them, in doing
them. He did think. He thought very well and in thinking very well he did invent thoughts and in inventing
thoughts he told all of them and having told all the thoughts he had invented he told what those thoughts
would invent and had invented and he had not invented what he told that he had invented, and they had not
been invented those things, they would have been invented if he had had thoughts that would invent them and
they were things that were invented and he told how he would have invented them if he had told all that he
had told and he invented all the thoughts he said he invented. He did invent all the thoughts he said he
invented. Larr did invent many thoughts and he told all the thoughts he invented.
If any one were one being such a one such a one as any one is then that one would be one expressing all of
that thing and expressing all of that thing would be what that one expressing is expressing. Each one is one.
That is enough to satisfy some, each one being one is enough to satisfy some. One being one is one that many
are certain is a different one from the ones others are who are not like that one. That one is a different one and
being a different one he is the one knowing everything of there being very many who are just like him. That is
enough to satisfy him.
He is one and being one and being afraid enough and being not afraid enough he comes to be one expressing
enough of being that one to be the one being that one to any one and every one is satisfied enough that he is
that one.
If he said anything and he did say anything, if he said anything he said that he was satisfied enough in being
that one to be enjoying something and enjoying something he was losing what he was not keeping and getting
what he was having and trying what he was expecting. He was losing enough and keeping enough and getting
enough and having enough and trying enough and expecting enough to be that one being that one. Being that
one being that one was continuing and continuing he was saying anything of that thing, of being that one and
saying anything he was saying that he was saying enough to satisfy himself of something of being that one.
He was that one. He was satisfying any one enough that he was that one. He was satisfying himself of
something of being that one.
When every one comes not to hear what they hear and see what they see and feel what they feel and mean
what they mean, when every one is changing and eating and drinking and dying and when every one is using
what they are using and are having what they are having then every one being one every one is being the one
A LONG GAY BOOK 38

every one is being and that being anything and anything being something then something being something
and anything being anything and everything being everything every one will be saying what each one of them
is saying and each one of them is saying what each one is saying and each one is saying what each one saying
is saying.
If Clellan asks a question he will ask if some one knowing something must not be knowing that that can be
something to be known. Clellan asking that question is saying that he has learnt quite learnt that knowing
something one does not know that that is something that can be known. Clellan is continuing to be working
and he will be working when he continues to be working. Clellan is one asking and answering in asking and
answering.
If everything is altogether and everything is not altogether, if everything is altogether and everything is
altogether, if everything is altogether then everything is something if everything being altogether is anything.
Everything being altogether is this thing.
When you see it so clear it is certainly all there. If it is all there then every where is every where. If every
where is every where then any one seeing anything clear is seeing it there. Anywhere is anywhere.
Seeing clear is something. Seeing clear is everything. Seeing clear is seeing what any one seeing is seeing and
any one seeing is seeing and any one seeing and seeing clear is seeing and seeing clear. Seeing clear is seeing
here, seeing clear is seeing there, seeing clear is seeing anywhere. Seeing is seeing. Seeing clear is seeing
clear.
If he were seeing clear if Gibbons were seeing clearly he would clearly see that he was describing what he
was seeing. Gibbons was describing. Gibbons could describe what he was seeing and wearing and what any
one was wearing that he was seeing. If he were seeing clearly he would be seeing that he was describing what
he was seeing. He would be seeing clearly if he were seeing clearly and he would be seeing clearly when he
saw clearly that he had been describing what some are wearing.
That is what some are doing, some are wearing what they are wearing and are describing what they are
wearing.
Lilyman was wearing what he was wearing and in wearing what he was wearing he was clearly seeing that
being what he was being he was wearing what he was wearing and was describing what he was describing. He
was being the one being all of that one and doing all of that thing and doing all of that thing he was clearly
seeing all he was seeing and he was clearly seeing that he was wearing what he was wearing and he was
wearing that he was clearly describing what he was wearing, what he was describing. He was describing that
if he was clearly seeing he would be wearing all that he could be wearing and he was clearly seeing that he
was clearly describing that he was wearing what he was wearing.
Fabefin was not flourishing and not flourishing he was regretting that he was continuing. He was regretting
that he had been wearing what he could not be describing. He was seeing what he would not be wearing and
seeing what he would not be wearing he was improving in aspiring. He did wear something and he did change
the way of wearing that thing and he did then clearly describe that he was wearing what he was wearing in the
way he wore what he wore. He did wear something and wearing something he was attacking what he would
be wearing if he wore what he could wear. He was not attacking when he was winning. He was not attacking
when he was winning and he was not winning. He was wearing what he was describing he was wearing. He
was describing that he was wearing what he would wear if he wore what he wore.
Watts did not continue to wear what he would continue to wear. He did not continue to wear that and he did
not continue to wear that when he wore what he wore. He was wearing what he did wear.
A LONG GAY BOOK 39

If anybody wished that they saw what they meant to see then they would see that anything is something. If
anything is something then explaining is explaining and explaining being explaining explaining is that thing.
Explaining being that thing, anything being something, then wishing to be seeing what they are meaning to be
seeing is something and that being something deciding is something. Deciding being something, saying
something is saying something.
If some one said something he said that thing, if some one answered something he answered that thing, if they
both were then being living any one could be hearing what any one would be hearing. Being finishing and
being beginning are being meeting and leaving.
He says that he has said what he said and that changing he is not repeating what he has been saying.
She says that she has said what she said and that changing she is repeating what she has said.
A new thing having come it is a new thing and being a new thing and repeating being existing it is a new
thing.
One if he is talking is saying that he is feeling all that he is feeling. He is saying that he is feeling all that he is
feeling.
He is saying that feeling all that he is feeling he is saying that he is feeling all that he is feeling.
Donger was not quicker than he would have been if he did not say all that he did say. He was not slower, he
was not quicker.
If every one said something and every one is saying anything if any one said something every one would be
certain that any one could be tired enough to say what any one says. Saying what any one says is saying
everything and any one can be certain that any one can be tired enough to say everything.
Saying everything is what any one saying that they are saying what is being said is saying they can be saying
and saying they can be saying everything they can be tired enough in having been saying everything.
Murdock did say that if one were very tired one could come to be completely tired. Murdock did say that
being completely tired one was not so tired but that one could look for a way to find what one wanted to find
so that one could have a way of saying what one would be saying if one were saying everything. Murdock in
not being tired was not troubled that he was quite tired. He was troubled that being tired is being tired and
being tired is being certain that everything is everything.
Murdock is not tired. Murdock is not tired because he does not tire when he is hoping that he will not be
completing not finding that which he is not persisting in expecting. Murdock is not tired.
There is a way of not being tired. There is a way of coming to know that having a way of doing what one is
doing one can do what one does do. Clellan is saying, and he would be tired if one could be tired in saying
what he is saying, that having a way of doing what one does one can do what one does. He is saying this
thing. He is saying that any one can be tired and every one is tired and not being tired one can do what one
does do when one has a way of doing what one does. He is saying that that is all that thing.
He is saying that going to be doing what one is doing is making the doing of that thing a thing to complete
tiring the one doing that thing. He is saying that going to be doing what one is doing is what he is not going to
be doing again. He is going to do what he does in the way he does what he does. He says that all of that thing
is all of that thing.
A LONG GAY BOOK 40

Enough come so that somebody hears something. Enough go so that hardly anybody is left. Enough are left so
that some hear what they hear. Some come where they did not hear and some go where they will see what was
seen.
If many come then many are here and if few come then a few are here and if they are here often they come
again and coming again they hear what they hear.
One having come and heard is asking if he has heard all that he heard. That one going is not coming again if
hearing all he has heard he is not asked to come again. He does come again and asks why he has not heard
what he intended to hear. He comes again and hearing what he could hear he asks what it was that he has not
heard. Coming again he does not look at what he has not seen because he has seen all of not looking at that
and he has asked that that is what he is to hear again. He is that one.
No not all that all can hear is enough to change what all are changing. In changing it all and all is changing in
changing it all it is determined that any one who is convinced is convinced. This is why in having what each
one is having all are having what all have come to be having. This is enough to determine every one to
continue and every one being determined some remain where they did not like to stay and staying there they
are determined, quite determined.
Starting in is not beginning because starting in has come when not any one has told all that they have to tell
and beginning is beginning telling something. This is all that each one learning is explaining to some one who
has or who refuses something.
If the one having what he has keeps what he has he can say that he had what he had but did not expect to keep
it.
If one coming to remember all that has been happening knows that he can not lose everything he can decide to
give up keeping anything and in that way he can resolve quite completely resolve what he has known he could
not resolve. This is all of what has been happening and very much has been happening and very much is
happening.
The joy of having a little thing when all of that little thing has disappeared is what is interesting some who are
having something of what they have been having. That is not enough to complete quite everything. That is
enough to help arrange something.
Having all of something is not useful when all of that thing is lacking what it is lacking. This is not annoying.
This is not discouraging. This needs all there is of explanation.
Clellan came to where if he had not come he would have been deciding that not any one going anywhere
could come. He did not like everything.
It is in a way what Clellan is doing doing what he has been liking. It is in a way what Clellan is not expecting
not doing what he is doing. Clellan is feeling that he has not been arranging everything. Clellan is quite
feeling this thing.
All and enough of them have come all have gone away. Some look again. Some do not look again. It is not a
sad thing. Always it is not a frightening thing. That is quite enough.
If Antliss had continued to win he would have been astonishing because he could astonish any one by
believing what he did believe. He believed what could astonish any one that he was one believing. If he said
that he expected all he expected any one could come to be certain that he was not knowing that expecting is
A LONG GAY BOOK 41

what not any one having what he is having is doing. And he was not expecting what he, having what he was
having, could be saying that he was expecting without astonishing every one if any one could believe that he
was saying what he was saying. Antliss was not peculiar, he was not strange, he was not really frightened, he
was not careful, he was not quite stupid, he was not at all lazy, he was not complicated, he was clearly saying
what he was saying in the way that not any one is clearly saying that thing. He did feel that something would
not be coming and he was not expecting anything of its coming. He was not expecting to be having what he
would not be having.
Enough of all who know that they have read something say that reading that thing is quite exciting. Some say
that they have come to a conclusion. Some say that there should be more reading before there comes
concluding. Any one can say anything.
There comes then to be everything. Very many being mentioned some are remembering something of all of
them and are saying that saying what they are saying is saying what is being said.
To begin. There is one. There being one there have been some. There having been some there have been a
number but not a great many. Remembering all of them is remembering what any one saying anything is
saying. That is enough to arrange something. That is all that has not been mentioned.
Not nicely having what all are having is to be nicely having what all are having. This could be satisfying and
being satisfying every one can be remembering something.
Not enough can be enough and being enough quite enough is enough and being enough enough is enough and
being enough it is that. Quite all that can be what it is and all of it being that, quite all of it is all there is of it.
Doing it again is not finishing everything. Doing it again and again is not finishing everything. Doing it again
and again and again is not finishing everything. Doing it again and again and again and again is not finishing
everything. Doing it again and again and again and again and again is not finishing everything. Doing it again
and again and again is not finishing everything. Doing it again is not finishing everything.
After Clellan said that he knew that he was not feeling that expression is needing that it is determined he was
not feeling all the hope he had been feeling and he had felt more hope when he was not saying what he was
saying when he was understanding all he was hearing. Clellan did not deny that he had heard something.
Clellan did not deny that he felt something.
Donger liked what he found when he looked for that for which he was looking. Donger did not like all the
searching he was doing. Donger did not like all he found when he was tired of looking for that for which he
was looking. Donger did not have what he said that he needed and Donger did not begin again. He certainly
did not begin again in having been finding everything. Donger said all that.
If it was a long time being living, coming and leaving, it was quite happening very often. It came and it went
and sometimes Clellan stayed and sometimes Clellan did not stay.
Clellan not staying was something. Clellan staying was something. That did happen. That did not happen.
All who have a way of not completing, and any one having a way of not completing is any one, all having a
way of not completing some time being long enough is long enough and being long enough any one coming
and going is, is not staying.
Donger asked if he could go where some one went and he did not get an answer then and he did not need
answering enough to complete being living to get any answer later. He came to get what he asked and he did
A LONG GAY BOOK 42

not ask anything he might have asked and he did not because he was not asking. He was not asking and he did
not need remembering that thing remembering that he was not asking. He remembered enough.
He talked when he talked very much and he talked when he did not talk very much and he talked.
All that there was if some said what they said was what they all did if they did what they did.
In the beginning one saying something and doing something was remembering that not having been admitting
anything that one was one convincing and being convincing was admitting something and admitting
something and saying something and doing something was not admitting what was not being convincing. That
one was older and being older was doing was saying what that one had been doing and saying.
If any one can determine that they are saying what they are saying and doing what they are doing they are
determining that they are hearing what they are hearing and seeing what they are seeing. This is not exciting,
this can be annoying, this can be common, this can be convincing, this can be perplexing, this can be
repeating.
One and he was one and any one can be one and any one is one and any one being one being one is being one,
one was saying what he was saying and doing what he was doing and he was determining what he was saying
and determining what he was doing and he was hearing what he was hearing and seeing what he was seeing.
If some one came and another one came and some one said and another one said and some one heard and
another one heard and some one saw and another one saw then there would be enough who were dead if
everybody came to be dead and there would be enough being living if every one were living and certainly
some did not see everything and some did not do everything and some did not hear everything and some did
not see everything and one said what another said and one saw what another saw and one did what another did
and one heard what another heard and one came and another came and one left and another left and if
everybody did what they did and anybody came and if they did not see what they saw and if they heard what
they heard then certainly something had happened and something having happened some said what they said.
It was a happy way the way he stayed all day any day and he said, what did he say, he said that he had gone
and he had seen and that he would do what he liked to do and he liked to do what he had arranged to feel he
would do when he saw all there was to see.
In looking for everything and finding everything and asking any one to leave all that they had and to give all
they had some are seeing that they are seeing all that there is to be seen.
It was not satisfying, not upsetting, not amusing, not perplexing to say all that is being said about any one
having been feeling what that one was feeling.
Polly and she was not using all she had bought Polly was offering and forgetting to give what she would give
if she had had packed what she had taken up to pack. Polly did not remember everything.
Anne Helbing is standing. Anne Helbing in standing was wearing what some would not be needing to be
wearing if they could stand without wearing them. Anne Helbing had them on and she was standing, Anne
Helbing was sitting, Anne had them on and was sitting. Anne told some one that she had them on. Anne did
not come back again and she was not suffering and she was working. Anne was standing and sitting and was
wearing the things she needed for standing.
George did not come when he had not had all that he would have had if he had gone everywhere where he
could go. He found a thing that he gave every one. He did not take what he intended to take.
A LONG GAY BOOK 43

Henns was prospering that is to say he had a wife and a baby and he had been sick. This was not all he had in
being living and he thought about it and he did all that he did in getting what he got.
Henns had a father and a brother. His father was prospering that is to say he married again and he need not
have done it then and he did not keep all that he kept when he continued in not being annoying. The brother,
Henns had a brother, the brother was prospering. He was directing everything he was directing and he was
accidentally dying. Henns did not come back when he was where he was and he did not continue when he did
what he did and he was prospering when he received what he received and when he did not expect to have any
more children. He did not have very many children.
Antliss was not successful in urging every one to be the one hearing what every one could be hearing. Antliss
was not successful. Antliss expected that some who were not successful would be continuing feeling what
they were feeling. They were feeling what they were feeling. Antliss was not successful, he was holding all he
was expecting to be able to hold. He was urging all he could urge in explaining the way he was explaining that
he was feeling what every one is feeling.
Some are dead and if they had heard that said they would not repeat that they were dead.
Sender came and he said that those who were not dead had not said what some said they said. Sender did not
stay long. Sender intended to come again. He would come again. When he came again he would say
something of what some who were not dead had not said.
All who are tired and are hearing what they are hearing are expecting to be hearing that some one who is
waiting is going to ask if he will be visited. It is a very difficult thing being tired and hearing what one is
hearing when some are not asking what they might be asking.
It is easy to begin again if repeating is anything and repeating being existing it is a difficult thing to
commence answering something and commencing answering is all of that easy thing and that easy thing is
existing.
All who have left have not come again and coming again they are saying that it is an easy thing not to hear
what they are hearing, not to repeat what they are repeating.
It is kindly to be friendly, it is pleasant to be repeating, it is agreeable to be returning having been answering,

it is charming that some one says something, it is pleasing that some one has heard something, it is disturbing
that some one has not been expecting something, it is astonishing that some one has forgotten something, it is
disappointing that some one is not saying that he has not seen what he has seen, it is saddening that some one
has put something back and has gone then and has come to leave nothing that he had when he came. It is
enough to please any one that every one who has come has not said all that they say when they come again. It
is not amusing when two who have come have gone. It is not disturbing when three who have come and gone
have asked a question. It is not interesting when some one who is pleasing has pleasantly explained
everything.
If in having told a thing one has been appreciated then one can want not to tell it again and one can tell it
again and one can be interesting then and one can be not very interesting then. It is exciting to be tired and to
tell all that has been told. It is exciting to be tired and to be not expecting anything. It is exciting to be tired
and to sit and tell all about everything any one is doing. It is exciting to be tired.
If it were pleasing to be enjoying one could enjoy something and one could say that they had heard all that
they heard. If it is not pleasing to be enjoying and if it is not pleasing is it continuing, if it is not pleasing to be
enjoying and one is hearing what one is hearing then certainly if there is any purpose in enjoying being
A LONG GAY BOOK 44

pleasing then it is easy enough not to be enjoying.
Is it or isn't it pleasing not to be enjoying and if it is is it continuing and if it is not is it continuing. If it is what
it is then it is easy enough for it to stay where it stays and if it stays where it says is it what it has been.
Donger saw what he said meant something and he said that if it meant something he was doing what he did
not intend to do and he did not intend to finish everything he began. Donger said that he saw what he said
meant something and he did know that when he asked if something was something he did know that an
answer would come and if it came it might not come again. If it came again and an answer that came might
come again it might be the thing that would determine him to ask something that he had just asked. Donger
said that he knew that what he said had that meaning.
Donger knew enough to remember that if something is something he could ask what he would ask if, he knew
what he knew. Donger knew and asked and he said perhaps it is perhaps it isn't and he said that if he asked
and something is something it was very well for him to have asked what he hoped to ask.
They all liked asking that any one who decides what is decided decides, when it is to be decided that that
which is to be decided is to be decided. They all ask and they all do not refuse and they all do not hear and
they all stay and they all stand and they all open what has been open when anything that is open is open. If
they do not like it they will ask so that they can not like it and when they can not like it it is enough that they
have seen enough to have seen what they have seen. It is not very likely that any of them felt that it would be
finished in the way it came to be finished. It is not very likely.
Enough of them who walk walk quickly and so there are very many. There being very many and very many
not walking there are very many.
If he told each one what each one wanted to know who asked him who had come he would have to tell each
one what he told the one who had just asked him. And he did this thing.
Any one talking and every one talking and any one laughing and every one laughing might be meaning that
they were feeling that some one was a funny one. This is not certain.
Not like that is the other way and like that is the same way and all are not doing again, walking. Walking is
sounding and talking is existing.
Pulling and going is regularly sounding and answering is intermittently continuing. Running and disappearing
and gesticulating and waiting is happening.
Being proud and easily pleased and surprised and amused and quiet and quickly walking and sufficiently
eating is regularly sounding.
Talking and not turning and answering and not seeing is quietly continuing. Waving and showing what is
imitating is copying some one.
A little one preparing is a little one expressing and a little one expressing is a little one discovering and
discovering is saying what is truly efficiently existing and saying what is truly efficiently existing is
describing what everything badly chosen is lacking.
He was pleased to hear that we ate all we ate. He was pleased to hear that we left what we left. He was pleased
to hear that we had been where we had been. He was pleased to hear that we asked what we asked. He was
pleased to hear that we knew what we knew. He was pleased to hear that all had looked at what they had
looked.
A LONG GAY BOOK 45

He who made a motion to call some one made a noise and then he said that he had been misunderstood and he
said that he would repeat what he had said and then he said that he had not been understood and that he would
not ask what he had asked. He said that he knew what he would not hear and that he would not ask again.
If all did what they turned to do they would all stay where ever they went and all staying any one going away
would notice something. That is enough to make any one remember all of the thing that was seen when some
did not do so quickly as some one else would do something that one had come to do.
If the one saying all was saying then saying all would be the thing that not every one who was saying all
would then say. Enough is said if every one is saying all.
If every one is saying all and every one is saying after waiting is saying we are coming, we are going, we are
meeting then every one is saying what each one is saying and each one is saying everything that each one is
saying.
If they are all not alike that is enough to arrange being certain that expressing what expressing is expressing is
not expressing what expressing is not expressing and anyway a pie that each one is putting where each one is
putting the pie each one is putting anywhere, in putting the pie where each one putting a pie anywhere is
putting a pie each one is not putting the pie where in putting the pie he might be putting the pie and each one
is putting the pie where each one putting the pie anywhere might be putting the pie in putting the pie where
each one is putting the pie that is anywhere. Each one putting the pie anywhere is putting the pie anywhere.
This is enough to please all and all are not pleased when all are pleased. All are pleased and nicely pleased
and completely pleased when all are all pleased and all are not pleased not quite pleased when each one doing
what each one is doing each one is not seeing that any one doing what any one is doing is doing and a nice
house where some have come and a house not so nice where some have come, all of it and any of it is what is
not annoying and each one has eaten what has left in them all that has come out of them if they face a way
which is the other way they were facing when they were facing the way they were facing when they were
facing the other way.
One not being running was not being deserted. One not being waiting was not being deserted. One not
interfering was receiving what the other one had who had what she naturally had and she would have what she
naturally had if she could have what she would naturally have.
If refusing is easily done then it is to be done as it is done when it has come to be done so that some one will
say to all, do not do so.
It is very high up and yet to be so high is not to say that that is likely to be heavy if it is built lightly enough so
that falling is not easy.
Falling is not easy and it is not easy when there is a river that is bigger than it is where it is smaller and it is
not easy when there are ways of hearing enough sounds that make all the little things come together who were
scattered until they were called. Falling is not easy.
It is impossible to disturb every one and yet it is done when anything which is walking is appearing. It is done
and then that is not ended not at all ended. It is done and some little thing is not completed when it is done.
Not enough is left then to remain where any one had been.
Not any of all who were not wrong were right and that could have been what some were saying if all were not
saying what they saw when they looked where they fell.
A LONG GAY BOOK 46

They did not fall all over the pleasant sound that was being sung. They did not fall and they did not sit and
they walked pretty well and in walking they had not all the sizes they would have. They had sizes that were
larger and they had sizes that were smaller.
The ones who clap when they laugh and laugh when they look mean that that they clap when they laugh and
laugh when they look.
They all, all who saw while they heard what they heard, all were there and remained until they were not to
stay where they were any longer.
There was enough of all that had been done again to start all those who were started to come again. They all
came again. They came again and they sat while they heard what they heard and saw all of some of what they
saw.
If some one was not liking doing something more it was not because that one was feeling all of more being
more it was because that one had not had what she had not had when she had wanted what she had wanted.
Finishing not wasting any little thing is beginning not wasting any little thing. It is enough that all who are
finishing not wasting any little thing are bowing when what has been living has come to be dead by rolling
over after kneeling. It is enough that some who are finishing not wasting any little thing are waiting and doing
very little moving when what is dying has not been dead enough to be rolling.
They have something growing those who are finishing wasting any little thing and if that which is growing is
showing it is a completing thing, a strangely completing thing.
If one has a thing that on the front of him is browning and he is proceeding and meaning is existing, that is if
he is the one and any one is proceeding then he is the one and he is proceeding.
If they did not like it they would do it and this was not lightly why there were three of them sitting and this
was not uneasily why three were standing and this was not suddenly why five of them were coming and this
was not entirely why all of them were waiting.
They who had a house and had all of it were the ones who had enough of it to come out and in and to do it
often. If there were three of them three houses there were all of them all of the three houses three houses.
If making a little movement such as nodding is done then it is a custom that any one meeting any one is not
talking if they have not met that one. If they look if every one looks and has not said that he is feeling then all
of them are doing what they are doing because they have not come to say what they could say if they had
come to say what they would say. This is in a way a pleasant way of walking and disappearing. This is in a
way a way of feeling that what is happening is surprising. This is in a way a way of not regretting everything.
If in leaving some one is leaving then in having been disappearing some one has been disappearing and has
not been saying that he has said what he said he would say if he saw what he would have seen if there had
been what there would have been if there was what there was as there was not.
A tiny violent noise is a yellow happy thing. A yellow happy thing is a gentle little tinkle that goes in all the
way it has everything to say. It is not what there was when it was not where it is. It is all that it is when it is all
that there is.
If she who was lifting the thing that lifting was lifting she was arranging putting anything where she was
arranging putting what she was arranging. If putting a thing that can be cutting where some one is jumping is
A LONG GAY BOOK 47

disconcerting it is a neat thing that not any one is being quite cut then. It is a delicate thing that hanging down
something is a gentle thing. It is a lively thing that moving and clapping is a measured thing. It is a queer
thing that singing is a common thing. It is an amusing thing that two are where they are when they were not
where they were.
If they are what they are and they intend what they do and they offer what you use and they wear what they
wear then it is naturally all that they mean when they do not say that they are strange every day. They move
the way they go as they do not stay together in not at all leaving one another. They do not manage it then
when they are standing and mounting anything they are riding. They need not be the last of it all and they
need not have been an irregular thing a thing not regularly living.
If saying that being is existing is meaning that feeling is existing, then talking when talking is happening is
telling what is being told by telling. Any sound that is louder or not so loud is one that is happening when that
sound is coming.
It is not necessary that a light that is changing is coming and going. It is necessary that a sound that is
continuing is coming from the two who are sighing.
Likely to be familiar and not likely to be strange, very likely to be the same and quite likely to be dark, likely
enough to have it light and very likely to have it strong, any way that is likely is very likely to be old and
every way that is likely is quite likely to be curling and all that is likely is that it will not be different.
In turning a little thing into a little little thing and rolling what was walking, it is not enough to be certain that
it happening is not anything, it is necessary to do it, quite do it again.
Multiplying is not adding, that is to say it is adding and adding is not marking, adding is not bowing, adding is
not laughing, adding is that which walking comes to be sitting and not expecting all of any attention. Adding
is not complicating. Adding is teasing. Adding is a division of three and one and that would make four if all of
adding was subtracting.
A little way is longer than waiting to bow. Not bowing is longer than waiting longer. It would sadly distress
some powder if looking out was continual and sitting first was happening and leaving first was persisting. It
would not change the color, it would not harmonise with yellow, it would not necessitate reddening, it would
not destroy smiling, it would not enlarge stepping, it would not widen a chair or arrange a cup or conclude a
sailing, it would not disappoint a brown or a pink or a golden anticipation, it would not deter a third one from
looking, it would not help a second one to fasten a straighter collar or a first one to dress with less decision, it
would not distress Emma or stop her from temperately waiting, it would not bring reasoning to have less
meaning, it would not make telling more exciting, it would not make leaving necessitate losing what would be
missing, it would though always mean that three and one are not always all that remain if ten remain and eight
are coming.
They always thought that they did all eat what was said to be what was given to them. They did not fail
themselves then.
If the color is not dark and it is dark but is not predestined, if the color is dark and the passing away of
walking is not too quick then all that was expected from asking was that what had been done had not had any
way of laughing. That was what was left when there had been all that was not meaning that what was dark had
come to be dark as it was dark as it had been dark. It was not lighter.
The only feeling that is she is the way she did not see and she did lean she did quite lean alone. She did not
desert the reward and she had it all and she did bow and there was there where she went there was there
A LONG GAY BOOK 48

certainly all of not needing to be refusing having her relieve saying good evening. She did not have it all on
and there could be more and often when she was there she wore that which was where she was and it was not
all cut from the same place and that was not ceasing to be intending to be completing being leaning and she
was leaning and she was not refusing needing to be keeping addressing bowing. She magnified repeating
being existing in repeating. She did not repeat speaking. She did not deny good evening. She did not repeat
leaning alone in leaning where she was not without not leaning being existing.
All who stayed long enough and talked said what they said. He who talked did not say what he said because
he had been the one who had come to stay away. And this was not anything. He liked having it and he liked
asking to leave it.
All of them were not alone. The way to be alone, the way to stand and walk, the way to sit and look, the way
to talk, all of it is not beguiling and passing away is a way to complain.
Very likely they did not have a little more those who had and have what they have. Very likely the ones they
know are the ones they know. Very likely it would not do any harm to say what they say as they do say what
they say. Very likely they can laugh when they laugh and very likely they like what they like when they like
what they like.
It is always a way to say that going away is a way in going away.
If stumbling is continuing then a side-walk is restoring. If a side-walk is restoring then eating is satisfying. If
eating is satisfying then undertaking is beguiling. If undertaking is beguiling then shooing is concentrating. If
shooing is concentrating then resounding is destroying. That is the way to sleep.
If a piece that is longer is longer and stirring is wetting then surely no one need know anything.
To refuse is the way to refuse all the way and there is enough and to spare when in being asked to take what is
given not being there is all there is of not having had anything. Quantities are not lost when there is
satisfaction and yet there is the whole way of counting and there is some way of retiring. Nevertheless it
cannot be seen that the way to remove what is not seen is not the way that washing makes plain. It is slightly
difficult to have what is being had and to say that sleeping is sleeping a little any day. It is not thoughtful to
think that the way to make a sound is by hearing a roaring that may be a mingling and certainly is existing.
All the perplexity of congratulation is removed when two are talking and are saying that they are not where
they were. They have been moving and they saw one and pleasantly took something and they did not see one
and this had to do with eating. Particularly undertaking refusing everything is a means that is wholesome
when health and wealth is not deteriorating. All that can be included is not all that is withheld and rashly
enough the water that came all flowed away. There was then a happy ending.
If two talking together are saying that they have not been together when each one saw something then they are
not always listening, they are sometimes tired. This is enough so so that two can be married.
One is the one who came and looked down and did not frown and could walk longer if the way which is long
is harder. This one who did walk went back again and said that that which was seen was peculiar. The one
who did not walk would walk longer and did walk and did see that thing and did say that perhaps it was
peculiar but it did not matter as it would not be seen again and certainly not longer. They were not opposing
listening neither the one or the other who was talking. They were not asking it again as much and this was the
way of arranging that there was not to be all there was of future. They took a walk together and they came
oftener and they were not hidden by the light that made a flicker. They had undertaken enough.
A LONG GAY BOOK 49

It was a lovely way and the man who stood was slow and the hidden thing that was clearly seen was climbing
in between. If either was together and the two were all then it was not only lightly but delicately and
completely and astonishment never can be expressive.
Altogether to look and pronounce that conversation is not pleasing is the way to accept responsibility and to
have children. This is not alarming. It is happening every day when the dining room is changing.
If the child is bigger and the noise comes quicker then the part that is standing is lifted and the noise is not
continuing. When the way to remove what is lying has been seen then a little one that has an apron ties a
string and lying on anything is sleeping. This is not occupying all of anything. Actually there has been a
condition. Actually there is a condition. Actually all of them are together. They are there and are there where
they stand and sit and look often. They are continuing.
If the accumulation of inexpediency produces the withdrawing of the afternoon greeting then in the evening
there is more preparation and this will take away the paper that has been lying where it could be seen. All the
way that has the aging of a younger generation is part of the way that resembles anything that is not
disappearing. It is not alright as colors are existing in being accommodating. They have a way that is identical.
Charging the admission is not the only way of doing. Opening the falling and seeing the illuminating is not
the only way of whitening. The oily half of the higher place is the hard things that do not get in and remain.
They change what is darker and they make louder what is regular. They keep together and separate later. That
is all of the rest. The half that sleep are opening what is receiving. The two parts are enough together to be
closer. They are not seeking anything that is muddier. Something is running and the sound is not increasing. It
is loud enough to wet the thing that is beginning. It is not undertaking to see what is seen. Sleeping is
continuing. Joining is quite soothing. All ways are remarking something. It is again. It is where it has been.
One again and one again and that is everything as that is something. All of the eating is beginning. One two
has it. That is often. There is no remaining that there is complaining. It is filling.
Standing and expressing, opening and holding, turning and meaning, closing and folding, holding and
meaning, standing and fanning, joining and remaining, opening and holding.
It is a way the way to say that being finished is all of waking, it is a way to say that not doing again what is
being done again is a way of intending to assist an only one. It is not too distracting to be there where closing
is coming before opening. It is the only way to know everything. It can be done. All of the way is that way.
Hardly ever is there more perfection. All perfection is increasing. This is stimulating and causing sleeping.
One is there in the beginning and is finding interrupting to be decreasing. That one is recommending saluting.
That one is not disappointed. That one is obliging. That one is remaining the complete expression of knowing
everything. That one is there and there is that one.
A heavy way to pass that way is not the last way to pass that way. Passing that way is passing away. It is
being done again.
When the twin is not one and there has been a fat one the thin one is not losing delicate existing. Singing is
everything.
A far away place is near the place that is having the carriage standing. Any one driving is bumping. That is the
only way of returning excepting walking.
A simple way of remaining away is not to say that the only way of passing the day is waiting for what has
come to stay. It is not so very long and then any one can join. They do join, that one is the one used to
beginning and she is not moving where the light is not shining. This is not a habit it is the way that changes
A LONG GAY BOOK 50

some day when any change is repeating what each one has been saying.
Which did she put in and take out again and which did she put in and leave in and what did she say when she
did put everything away and what did she say when everything was not put away. She said that she was not
suffering. She said it was fatiguing. She said she was not worrying. She said she would not ever do it again.
She said she would not leave anything. She said she would finish something in the morning. She said she did
not mean to begin again. She said she was not satisfied with everything. She said she did not care to repeat
what she had said. She said she would be obliging. She said that that was not surprising. She said that she did
not have any such feeling. She did do everything. She was succeeding. She was pleasing.
She could not be saying that authorising something was believing that she was not having what she was
having. Now I have it. Now I see. This is the way. Not that way. The other way is not the way.
A lively way to call is to run and call and a lively way to stand is to stand. A very lively way to say what is to
say is to say that a happy way to go away is to pay when there is something that can come to be there where
there will not be any way to say that there will not be pay. He came back and offered enough so that when he
heard what there was he could advise that they had a precious thing. He did scold some. He was not too
neglectful when he went where there was not any smiling. He adjoined where there was no indication of the
meaning of acquisition. He was all the same not tormented. He did not tolerate the rest. He did not refuse that.
He chose where he would leave what he had hoped to choose. He did say everything. He told all that.
If there is not a duplicate when there is every way of telling that the time is changing then it is very satisfying.
There is the most complete way of moving when some one disappearing has been calling. The sound that is
left is not so loud as the sound that would be left if all the rest of the way was open. This is not enough to
make any one really unhappy.
If the little way was that way and the smell remained it would be nice to smell tobacco. This is not the only
mixture. Something else is pleasing.
Half of all that which is the matter is the part that is the rest of the disturbance and it is not a bother, not at all,
it does not matter and that is a simple matter, it is very simple, it comes to be that when there is enough left
and there is enough left when everything is there and when everything is there that causes all that kind of
pleasure and all that kind of pleasure means it all. He was not very much afraid and this was not the way he
meant to say that he was prettily drawn this is the way he meant to say that he agreed to follow and discover
all that often. He was a medium sized but not like that in saying enough. He was the best of all. He was there
and he did not dispute that he saw all he saw. He was not obliging. There were there they same. They satisfied
that. They were equitable. They were not lenient. They were there. They placed that. This is the same.
Water did not make all the best curves, it did some curving, it used to make a noise, that is not the only way of
washing, soap and some kinds that smell are not the same as the best perfume. This is not the best way to be
loving. There is a way to be loving. The way to be loving is to do that and not to say that something is
something. That is not the only way of having a feeling of having to sit where the sun is shining. The only
way to say what is the meaning of anything is to say that thing and say it every morning and evening and in
between and in between there will be the whole day and a day is a kind of a day and a kind of a day comes
when there will not be again such a one. It is very likely that the raising of the beginning is the saddest thing
to keep continuing. It is very likely that all the better will be coming. It is certainly establishing that which
will be succeeding. The water will be sweeter and the soap has some intention. There is a lively winning of
establishing completely that which is continuing when one and that one is the one who says what is said and
that one will do that will say it all, will be deciding something and something being anything, anything is
everything. It is the best way that way which is that way and that way is establishing everything. All is alike.
That is not decided. All being alike control is the arrangement. One can say the same. One sees all that.
A LONG GAY BOOK 51

The card said that the whole thing was the right size, and it was disappointing that it was not there. The card
did not say everything.
All holy and walking and all the rest not passing the two were certainly saying that the whole evening was
ending. They did not dispute that. They had the principle of not being astounding. They were not wonderful.
They admired half of what was all there was. There was enough. They did not leave it all. They were the only
ones to say that they saw the little things that did not eat any little piece. It was undertaken. It was not done.
They saw some looking. They did not change their expression.
Pocketing by the pocket having in it what is in it is the illustrious way of seeing the lights that are lit and
seeing the spots that are black. All the sun and the moon and the clouds and the lights together can not help all
the people who are living some where else where it is comfortable for some who say that they like to see what
they see. They did not change the heavy horses and the quick carriages and the whistling train and the lights
that are lit, they did not change the best flowers and fruits and cake, they did not dislike the kind of stones that
were shown where they were shown. They did not. They mentioned everything. This is the way to say that
they are not saying anything to-day.
Leading the rain through the thing that is open and making it wet where the smell has been smelling is the
hardest way to kill the whole bull that is charging in and running. It is not losing everything in losing all the
blood that is oozing. It is goring. It is not distressing. That is one way to delay what is happening when it
happens that day. They all waved something. That was not everything. They did the rest. They remained, they
had all the noise. They did not disturb him and he was one who was exciting and he was excited then. He held
all that open. He went telling that he was always willing. He did not repeat being winning. He received all the
sum and he said all that made him sad. He did not advise anything. He was not there to be the only one. He
said he knew that. He did not leave the ring. He was obliging. He did not do anything. He said he did not do
anything. It was not a test. He knew all the rest. He had done the same. It had been startling. He was not
subdued. He did not come distinguishing any one from every other one. He was between some one and some
other one. He did move away. He said that that was all there was to do. He showed what he held up so that
any one could see what there was there. He was not refusing it. He did not say all there was to say. He was not
tired.
If the reason that the way that is the leaning in the writing is the time when the little that is all that is four is
the most that there is and there can be all which is the most then the best which is the one is the thing that is
the four those four and there will be more. A hundred and the ball and the rest and a ball and a little one who
is not staring, and the sound that is there where there is not too much air is the pretty sound that comes when
the only one says what is said about air and sounds and heads. This is the best way and so there is the time and
there is all that and there is more and more is enough and there is what will be wanted and it will be all the
same and not any more is gone when more is there where every where everything is all there. That is enough
and so much, such a thing, why the way it is made is the way it and really there can be all that. In the time
there is that time which is all of the whole of it where there is not anything that is not where there is one and
one is that one and one. A loud sound is louder than any other way a sound is loud.
Alarming looking at each one has begun. That is not the only way to stay away. The rest of the way is gone
when there is none who are pleasing to some one who is one of the two of them and they are both agreeing.
The necessity of not using everything is what keeps them staying.
They did come. They came and it was the way they said they had stayed that made the little one who sat
where there was a seat eat what he ate. He ate that and it was not the only way to ask for a pencil, it was
almost the best half of the whole that made them answer that the one who had changed had been fatter. They
said he had looked as if he were fat when he was fatter, they said they were altogether. They meant that her
name was Lucy. They did not remember to say it. It was not complicated. Everybody was not tired.
A LONG GAY BOOK 52

Half of the little piece was enough and if there was a quick movement there would not be any change as the
four who came would not come often. That was the very friendliest thing to do to have a little pew and not to
sit in it and not to keep still a minute and to have a bed and to have it said that the bed is not the best bed that
was made when there were not left any beds that had marble that was not colder than some other that was not
marble when it was where they saw it. It was not the only bone the piece that was left when the day passed
and in the evening it was late, it was not the only piece there was when the little one said that he would not
stay to eat if he was to be taken away to go to bed. They all ate something and they knew it was wet.
Yesterday had not been away. That was not easy not to say. They did say that they had not been away.
All across the best of the wall space there is the place that is where the pretty thing is and not alone is it there
not alone, it is not there. This is not what he said. He came to say that he knew that all that that meant was that
he had done very well to keep all those he kept because if it did happen that he meant to keep away he would
not have all that which he said he had and he did not mean to refuse everything he meant to finish very nicely.
He did say that. He had been agreeable. This was not the last time that he had the place finished. Certainly
not.
Able to answer he said that he was looking as he had to stay where there was what he saw, he said that he
liked flowers, he said that if he whom he did not like to have living was rich, anything was awful. He did not
hesitate then. He came alone. That was nicer then, he did not say that he had written the rest. If there was
shown a piece that took up all that space he would not part with it. He would not part with any of it. Any day
that was yesterday would keep bringing what he needed. He knew that he had that little way. He said that he
did not hear anything. He came to remember a country that had been seen.
He was not the only one to have the meaning that a cold day that is darker is darker. He did not underestimate
the last of production. He did say that he did not get any pleasure when one was showing what there was. He
did not wish to go. It was not the rest. He did not refuse to repeat everything.
It was a likely day to hear the music play the day when the little one was not any larger. She did decide the
very wide street to avoid and she did not say how prettily they play. She did not hesitate any. She was not the
tallest who sat there. She was the distinct expression of the only decision. She was the leader of the exercise
that expressed that the way to do is not the only way to stay. She was remarkable.
How sweetly the tune that is written is saying that obeying is meaning that apologising is not beautifying.
How sweetly the tune that is winning is expressing that regretting is not necessitating repetition. How nicely
there is agreeing when leaning is not forbidden. How sweetly is repeating expressing that feeling is pleasing.
How tenderly is the expression expressing that all of it is saluting the whole of that which is the same as that
which is what is when changing is not dividing. It is nicely done.
Not to ask the way when there is nothing else to say is the only way to stay away. A longer one is not shorter.
He can have a beard.
A lovely decision is the marvelous hope when the refusal is sullen and the fire is going, a better piece of light
is going when there has been admiration for a piece that has been showing. Then turning away is the way to
give all the rest of the description of the reason that the whole piece is together and has that meaning. I did not
like her. She was not unpleasant. She was not the only one to say that she did not know that I did that. It was
not a reputation. She was not antagonistic.
If there is no time to have the predestination, there can be half of all that there is when there is all they have.
They like living. They say they are not hot. They say that the way to smell is to have the same thing stay that
is touched when touching is not diminishing. They need the bath-room. They are not healthy. They have light
and heat.
A LONG GAY BOOK 53

A remarkable exhibition was the one that showed that an aptitude for delineation is the same as adjustment. It
was admitted that having explained that there would be undertaken a readjustment. The end was outlined. The
completion was distinguished. The relative actuality was not detailed. There was precedence. There was not
lingering. There was the article that was not destroying. There was that meaning. There was the description.
These did have what there was no need to occupy. There came to be that.
If the potatoe was there and the light were bright then it would be sweet to be clean and to have the same seat.
It is always necessary to carry the same piece of bread and butter. It is nicely brown and yellow and prettily
sticking together that with what it is when it is where it is and it is where it is as it is only where it is. It is the
particular attraction by which it is the piece that is eating and being eaten. It is mentionable. It is not
deceptive. It is the practice of everything. It is what is necessary.
If the travelling has a way of stopping the staying where there is continuation then certainly there has been
that there is what is when there is that time and condition. This is enough to begin that satisfaction and
commence that finishing.
In the part of the gold piece that has a bright center there is the little place that hurts. It is the sweetest way to
be any way.
The article that in sitting is slowly telling that starting is not happily achieving the blameworthy criterion of
arresting all abomination, the particle there is when there is diminishing the precipitation there is when the
parting is not nearing, all the exchange which is not returning is affording that illusion. It is not darkened.
Kindly let the person who in the pleasure is not accepting repudiating anything, kindly let the one who is not
anticipating accompany herself then, kindly say something. She who is not destroyed is not obliging to be
refusing to reform what she is offering. She is not urgent. She has not that participation. It is not altered when
the time is increased and the balancing is not upsetting when there is all that disagreement. There is not
compensation. She who is likely is possibly likely.
If he who threw it gaily was sitting he changed some position when he gave some direction. He was younger.
There is the piece that is open and there is what there is commencing and there is not any obstacle and there
will not be any disposal.
If there is a high way and the pleasure of it is there when the lower is sounding then the evening is not
finishing and standing is passing. It is not silent.
The grammar that is used is that which has that same way and it darkens that piece which is every piece. It is
not the penetration that brings it all about. It is the loneliness that is what is the only way to say that the blue
eyes are the same and when there is not any change from any name. It is possible.
The bargaining that is not coming when there is not that decision is what has been suppressed. It will not
happen.
The evening when the light piece is blacker and the darkness has not come to engage anything is the satisfying
shining. It is lying and there it is the best when there is not that prediction. It is not a position.
If there are two and there is one there and another in the other direction then slightly being pleased is to be
happy. There is that reason for not using the light that is to be burning. There is such a simple way to say that
breathing is that satisfaction. There is some pleasure. This is the nature. That is the sound. There is the place.
A LONG GAY BOOK 54

If the particular objection is that there is a long time to keep that ready which has to be used when there is that
waiting then the whole situation is the same when the garden is full and the objects are separated by a piece of
paper. The rain does not hurt everything. It can be cold.
It is a steady bargain that which takes every one away. It is not the only place to praise.
All the appetite that makes that little pain is not so far ahead when the change is imminent. The one had that
abandonment. It took all that concentration.
He did not leave enough to establish the whole fire-place. This was braging. He had all that to authorise.
Evading and then relaxing and then stipulating and then hearing that there is a protection is not the whole way
to have it said that there has been laughing.
There where the voice is parting it is not changing the meaning. It is the same. It has that elongation.
The president who has that definition is the one who has that decoration. He is not placid. He is not
discourteous. He is not robust.
He who wondered heard the listening and he was not distracted. He had that intimate progression. It was not a
party.
A best feeling is that which if that one has not been adding is what that one is hoping to be smiling. He was
not tender. If he was simple he saw the way to ask not to have that which would be paid be paid away. He did
not come to get that pay. He used it all. He had not that hope. He was begetting bargaining. He had that
intention. He was predicting succeeding.
A lot of dark ways are cheerful. They predict assuagement. It is not past the time when all that has been sent
has bought a loud sound. A loud sound is not artificial. There can be enjoying satisfaction.
Let him see that in leading he has the sound that he is hearing. Let him do that and the time he says he takes
away is what he says needs tender breathing. He is the best of all the poor and he is the most startling when he
is not alone. He describes everything.
The far help that teaching is not deceiving is urging him to repeat that Isadore is money. He does not deny that
of Lisa. He does not pass away.
A little piece cut off is not added if the piece of grain is using that emotion. There is not that way to stay.
If we go away we say that we go away because if we stay we stay away from there where we would be if we
were where we were as we are when we are there. We are not there. We do not say that we do not stay.
A way to say the way to go is the way to say that she is there. That is the place that is not occupied. What
dexterously indicate the augmentation. It is not a precipice. Please the practice and the sight remains restless.
That is not the discomfort of every name. It is almost enough to destroy a place. It is enormous. It is not
rushing.
If the banner which is not hung waves gently that does not mean that the only way to say that there must come
to be a drum is the best way to put all the pages in the paper. It is harder to hit the sitting position than to stand
up the way to stand up in being tried. This does not mean that all that is mixed has the salt taste that pepper
has.
A LONG GAY BOOK 55

The whole meeting has that noise and the noise not following some one is talking.
There Harriet has come. She did that so well that enough sitting was so wholesome that Jane did not go away.
She did not have that idea.
Emma was not that one who said that she had been looking for some one. She was the one that had the same
warm cloak that was hers when she bought her clothing and she had enough money that did not mean that if
William were waiting he would not stand on the end of his ulster. He did not have that diagram. All the cabs
were open. This did not make the night colder. This did not show the Lutetia.
A practical lesson is one that is given.
Come to the edge of the border and there with enough crocheting any one who is hard of hearing can come to
have a subdued voice. A little iron comes to take that place and that is not a discovery. A sign is enough to
destroy that invention.
He and she were sitting there and he and she were not comforting everywhere where there is a chair. They did
not put a little piece there where there was a chair. They did not feel what they did when the name that had
used all of the time was mentioned. They were not employed in looking.
Let the best way of saying how do you do occupy the morning and the evening. This will not fill all the time.
Happy day.
Ask the two to look at the table. One is not always looking. The other has that astonishment. Something has
changed. That is what would be the defence if any one saw that she was flatter. She had the smile and it was
not lightening all her evenings. They were not always too hot. They closed the heater.
Come and see the baking that does not trouble the oven and the kitchen. There is not time to have the whole of
all that glass and yet surely the day is not darker than the rest of the evening. To open the door is not to lose
that look of there being some change and surely there is enough to worry any one. She is anywhere.
He had not that plan and he was quite young. That did not make him speak french. He spoke it quicker. In that
way he was attracting having all of the feeling that passing being a worker was giving to him.
She who was not resplendent was so honest that if she gave it all away she made it cleaner. She did not look
that way. She was using that attraction and she was not so orderly that she did not own everything. She could
go away any way.
A longer brown when there is a chair there is what gives that long meaning to that extreme extension. If it
happens and there is any way than certainly to stay is to stay away and that is the plan when any certain one is
the certain one that says he says he has all that there can have been and is of that which is some plan. There is
not that defeat.
The sight that is the same as that hearing is the one that takes enough of all that evening and so the whole
which is what there is when ten have that leaning is the weight and the height and the volume and there is all
there is of ten who are enough there.
They are there and the entrance is there where there is that air. They have not come in to fill the time together
they have the same invention and that is all there is of that distraction.
A LONG GAY BOOK 56

Passing that expression they have all there is of what there is in some indication. They have not that which is
the same expression. This is that position.
A lame way to say that the day is not that time and to stay away is that intention is to repeat one question, to
repeat that extension. He said that he could not go to bed and he would not stay away because any day is a
cold day. He said all he said and then he came in. He was in and he said that he said that same and that
different thing. He did not accuse that of being all of that thing. He said he was distributing that extinction.
Pull it there and sit on that chair that is to say put out the hand and walk forward and not push away what is
not there where there is that decoration. A longer stay and later going away and giving the attention where the
hand is extending that thing is not filling every one with anything.
Separate them and do not put between them that which while not waiting is paying attention to that thing.
Place the laughing where the smile is lending what there is of expecting that attention. It is not expecting
something. It is obeying all of that consideration.
A place to stay when sitting and standing are so increasing that that which is exciting is spreading is the
continuing of engaging the whole of that expression. It is rising and pervading. It has that to hear.
Waste not want not have a piece of carpet, use the laugh when longer use it any time you go away. That is to
say a heavy way to leave it all alone is to use the time in every way.
A parcel. A parcel is the thing that when there is a heavy one is the one that every one eating is not receiving.
They were all there. They each had that diversion. They came to have the time when they were not accepting
that string which was not there when the paper was not there. They all had some of that intention.
Powdering a little pepper and neglecting that in the morning paper is one way to begin the day. They were not
all using either. They did not have a lovely time.
Banking in the hope of a tradition and so there is no sound. A little place to have a shoulder. A particle of eye
and that which is there to meet another is talking and telling what is not hushing. Any one can sit down. There
are not many chairs.
Pale pet, red pet, pink pet, blue pet, white pet, dark pet, real pet, fresh pet, all the tingling is the weeding, the
close pressing is the tasting.
Have the hand browner. It is that color. It is not holding that dimension. It is not changing in holding a black
thing that is used for anything.
Faithful and constant, never budge from her side. If there is a direction there is not that clouding. A clearer
and then the same that made that picture makes a picture and there has been that change. There is no use for
that. A place is plain.
Kindly clean the whole surface when there is enough time and then when the whole surface is clean, it does
not shine because if shining were anything that which is clean would not be shining. That is to say that that
which is clean is so clean.
The best place for all that which is warm is where there is enough to give all.
A LONG GAY BOOK 57

A whole one is not so small when it is little. It sees all that beaming. A target is all in the middle and it
receives it most. That is a Sunday.
If the little that is not bigger has gone away it has not been there. That is the way to complete pleasure. It is
alright.
A touch of too much was not what was intended. It was intended to pay that day. A different ending is not
coming. The happiness is regarding the little fitting that is not made for that and yet is on it nicely. That is one
hope. That is in the side place and is not there to stay. It is to come here which is where there is the place
underneath a non-conductor.
The same thing is not changed and if he wont he will. That will be enough and anyway all that will not be sent
away where there is no room. Certainly not.
The plainer the little letter that finishes a word is put where it is seen, even if it is much smaller, has that
meaning that a memory is not forgotten and a progression comes to happen. That is that decision.
Anyway two are not the same, they have a way of hoping that if they are there they are not disturbing. They
do disturb if it is all the same. That is hopeful. It is not a bitter day when the taste is sweet.
Largely additional and then completely exploding is one way to deny authorisation. It is not the easiest way to
get excited. The easier way is to say that a decision has been changed. That is one way to make some of that
precise pleasure.
It is not alarming to be together if all that is in a little look is what was what was expected and there is
disappointment. Then there can be that same particular repetition and surely any picture is pleasing.
It was not tranquil, that was not what made that little moisture, that was not the change, there was not any
change, there was walking. And if there had come to be a place where there was enough use there would not
have been later that time and surely there will be so much that there is not any distraction.
There is that and what there is is what is everywhere and there is always the most.
All the part that was cold has the warm feeling and the least that is pink is not purple and the presence of that
relief is that all together are not sorry. There could recommence but there will not be any feeling. This is
certain. There is all of a guaranty.
The presence of that shape in that head makes the act of passing some hair there a great pleasure. It is so
understood and the whole of the pleasure is the same and there is a place that is thinner that is where the hair
is a beginner. It is a dark subject and the discussion makes it blonder. The best way to feel the future is the
celebration of the evening. Every morning comes after. A disappointment is not foretold.
All the evening and the walking, all the passing of the living, all the knowing of the living of the ones who are
prospering, all the tender pressing of the complete expression, all the exaggerating in examination, all the
actual decision, nothing is more than too much then, there is all of that waiting and there is that one sleeping.
The rattle that is not in the room can talk some of the language that rises. When it is pleasant to be important a
question is as good as answered.
A wave of the white and the black and all the precious substance that which is the whole resemblance is so
keen that it is the not in between, it is the whole and there is laughing. The happy way is the way to color the
A LONG GAY BOOK 58

grey.
To put it there where there is no time to wait is the time that is not chosen, it has been refused and given. All
the result will be different and all the satisfaction will be expressed.
The size that is wide and the length that is short and the gloves that have stitching and the slippers that are
where there is that position, all this and there is curling when the hearing is in the earring, all this and the
outlining which is ermine, all this and the buckles showing, all this is that intention and some expectation. The
success is recurring. All the pleasure is more.
What the time makes is no noise, what the time makes is that event.
The spread of the land is not skirted and the order is not shirted. The harmless way is all day and the use of
that change is that the voices have that deadening. Any place has that symptom.
The littlest use is the cane that has no gold ball, it is all made of the same and it is curving where there is a
beginning. This does not make beauty black, this makes beauty a beautiful color.
This is the time to say that a bath is not so clean when there is no soap to be seen. A bath is clean when the
bather has the wish to state and is full-filling everything.
A way to spend the day is to give away the time to say that is not the day that is to be used that way. Every
day is to be used that way. That is that installation.
Be the same complainer and then quarrel nicely, agree too arrange speaking first and then dismiss the visitor,
accept the late arrival of the one who is there to say that he is welcome, disturb the time by not coming to say
good-by, that is one way of changing a dismal way.
To relieve the heat by saying that some one is neat is the way to have winter come earlier and not stay later.
All the pleasure of having been telling what is the laughter when there is no spelling has come to be drowned
by the experience of one who has earned some changing of the house she had been engaging. The pleasure of
conquest is the same when distraction has no limit. The quick way to say that beauty is not in the way is the
way that the one receiving the offering of adjusting all the pleasure has all the sweetness of decision. Beauty is
the thing to see when beauty is there. Any little way is all that and the question is answered. There is no
choice.
To lift a plant and see it green this does mean that there is a plant and green is more color than any other. A
time to dress is the time it takes after some one is frightened. Not at all, there will not be any more and most
directions are the directions to use in deciding to obey. To obey nicely is something.
There are except the ribbon more than before, they are all there. Blending is not a rose and pink is a color. The
use of a pen that makes ink show is the seasonable way to show pleasure. The union is perfect and the border
is expressing kissing. There is no more than that touch. That comes altogether. To satisfy a message there
needed to be a dwindling and then altogether the horizon was met. The window is there. The door is no more.
The object is this.
Pardon the fretful autocrat who voices discontent. Pardon the colored water-color which is burnt. Pardon the
intoning of the heavy way. Pardon the aristocrat who has not come to stay. Pardon the abuse which was
begun. Pardon the yellow egg which has run. Pardon nothing yet, pardon what is wet, forget the opening now,
and close the door again.
A LONG GAY BOOK 59

Say more and tell the use there is in listening. Exchange that and receive a little spoon which is one of seven.
The occupation which makes the reason clear is so absorbing that a night which is not any longer is
discovered.
To please while there is no attention is one way when there is a way to be older. This has many little
interruptions and a kiss on both cheeks is not in disorder.
A goose-girl is not a girl that geese regard and explain, a goose girl is a real wonder. To sustain a breath is not
so dignified as to laugh longer and to do that with that wail is the principal task of more plucking.
A card of time means that all that is shown sparkles. There is no way to have it more than satin. The black and
the white and the mixture which is ermine is enchanting when there is more dress than linen. There is no
lining when the form is slender. There is every graceful date when the hair is washed and there is no hairpin
tickling. A little rubber would not make it neater.
A lovely love is sitting and she sits there now she is in bed, she is in bed. A lovely love is cleaner when she is
so clean, she is so clean, she is all mine. A ovely love does not use any way to say all day she is to say that all
the day is all there is to say. A lovely love is something and there is no hand-writing, it is that there is no
printing. A lovely love is there to be the rest of all there is to put into that which is what there is there.
When there is no astonishment there is that happening. To choose looking at the appetising ending is not a
sign of predisposition. It does not defy accomplishment. It lingers there.
Not to rub away is to let it stay and surely that is neat and sweet. The two which makes enough is what is that
and the question is that it comes in the morning.
A little expression of marrying means that and it succeeds in saluting. This means something.
Why does that the one being there see that see that reflection, why, because there is no separation and there is
no talking when the time has come for all more and there is that result of definite cooking which is not to be
forgotten while eating is that necessity in establishing not drinking.
The celebration of the evening is not in settling an extraction that will come out after walking. That is that
necessity and using that is the best proof. There is none.
Carpet sweeping is so timely and a comb would be useful if there was poverty.
If the wading is so sweet and there is day-light then the time which turned black grey and the earrings longer
were the months that had that time. All the pepper which has a color is the color that is so articulate. There is
the increase of more.
Astonishing is when there is no ring. Not astonishing this which is no adaptation. All the color that is there
shows that the company is smaller. They see that and they put in some salt and some butter. This is not to
cause a quarrel. This is not to keep eating away.
Tail pieces and a doll, a covering that is blue and white, a cup and not a mixture in it, darkness and sympathy,
this does not mean that some one has been afraid to stay away.
If the road-bed has no saw-dust and the water has no flour, if the money has no butter and the conversation is
successful then in some way we will have a room and a bath and more. That is the way.
A LONG GAY BOOK 60

Please the spoons, the ones that are silver and have sugar and do not make mischief later, do not ever say
more than listening can explain.
Winter and the wet is on the apple, that means more handkerchief of any color, the size is the same when the
pillow is little. That is the way to be conscious. A perfume is not neater.
All the size which is so slower when the figs are dry make the change which is obtained with walking have
the size which is that production. The surface is not covered and a lighter brown is yellower. Any day can be
that. Singing is in vegetation. There is more green than potatoe. That produces that result. Red is not needed
but more helps than another. Any little piece of fig is left.
Dark and slow and the little court is wrong as is the way when there are so many and not a few are left. To
bespeak that affection is to declare no more.
All right away and so much where there is nothing empty, so much and such a pretty color to shine often,
there is no praise where the pleasure is so precise and more than that there can be and the most is black and
another color.
A pen held by a pen holder does show more of that than most. It has been some preparation and the talk is so
interwoven.
A pale policeman has some contract and the nice way is to say that the darkness is in the cape. All the particle
of peril is shown in that gleam.
A cushion has no pretty color. A white surface has that meaning and two are seen and the present is the same.
Charming the messenger and kissing the footstool, seasoning the grape-juice and coloring the rose stalk, the
danger to the minute is the time of day.
Wednesday, the sender who wants no coins away, Tuesday the use of a push that does not paralyse the
rubbing, all day, the resemblance to no blame, Sunday a movement of a little water. Persons with a face and
no spitting. Alluding to a fresh man shows no signs of wear. That is the meaning of a measure. There is every
remains of a trace.
Climbing the same division with a haughty lady does seem no more monstrous than the return of a colored
hat. There is no choice when the head is everywhere, none whatever and the same thing would be so
changeable if the hair were made of that silk. If the little one were that size and she is then the round spot
would be alike and it was not. So there must be some regret. There was.
Say the difference, say it in the brook, say it in the perpendicular horizon, say it in the retreat from St.
Petersburg.
The tame coffee is not so stern as the singing of swinging. The brown complete has a tall leader and the
distance is seen and is not safer. There is no loss of mud and the collar is lower.
Little lingering and lantern lighting is the pleasant sing song and sing song is singing and the wish is more
than any father it is the whole pressure of the little and the big which comes the way singing has whispering
and so and the blanket is not so regular as every sheet and not more neat not any more neat.
Peas and green peas and surely cooked, there was a difference, a simple sample did cause that description. So
then we conclude that if there is food there is no higher place and nothing deranged and the necessity the
A LONG GAY BOOK 61

whole necessity is there, there is material.
Little leg of mutton always still and true, little long potatoe is so like the green, little celery eaten, shows the
time of day, little rhubarb is all red and still there is a last time to discuss a matter, little piece of pudding is
not very red, little piece of fish fried is the same as bread, little pieces of it are the bread there is, each one is
all happy and there is no time for pears. Pears are often eaten, figs have such a way, all the time is better and
this shows in that way, all the best is certain and there is that use, when there is no time to stay there will be
no abuse. All the time is there then, there is time to stay, all the best is mentioned most and there is more to
say, all the length is thickness, all the length is breadth, talking is a pleasant way and there is not enough,
more is not permitted, there is meaning there, all is in that particular time there is the meaning clear.
Leave the peculiar people here who have the love of any day, leave them stay and sit and have the open seat
filled up with fire, this makes merriment and an afternoon.
Marking the smiling of a beer does show the happy cloth that is here, asking the time of opening doors does
make the noise grow louder.
Bake the little stay away, and choose the apple every day, place the thing with it and sing it well and nicely
there will come all that. This means that there is all that there and there is more than is obliged, choosing that
is the way all is best and light in color is the most.
All the dearest children say that they may, they do not say all the words any day, they say they hear that it is
where there is no happening that the conviction is deepening. They say it.
To begin the hymn there is a word there, four makes the whole completer. An excess is refined. That is so
likely.
Biting a piece of a sample and refusing a piece of a laugh and learning a longer refusal and soiling every seat
is not the way to follow a preceder.
The whole is so much that there is a half, there is more than a house there is a larger room. This gave the
whole thing a beginning.
Taming more that is large and shouting minus a sight is not a disappointment not at all when breathing has no
temperature.
All the pudding has the same flow and the sauce is painful, the tunes are played, the crinkling paper is
burning, the pot has a cover and the standard is excellence. So the pig is painful and the red is never white. A
little lamb is not more than every sheep and any flavor. The order is so filled with hope that there is no
distress.
So kindly and so shiningly and with a special temperature, so far and here and always there and all
interpretation holding the place of all decision. There is no use in saying Madame. An open face has hair, it
can have it so.
In more winding there is glass and in a sound there is a swing. Any time to do it different means a change in
every second, the seconds are the same.
Pleasure in onions means that gambling has no milk. That is what has come to remain away. The time of the
pansy is so original.
A LONG GAY BOOK 62

The spoon, the spoon, that weight, a closet, a plate and all of the chase that makes silver so killing, a whole
temper is sustained and the noon has more place than daylight. All the happy day is that way. A question is
answer.
A lamp and trimming and the description of the children and the certain indigestion when the reason is not
thrilling. So then the time comes when some one has to stay.
All the temper which shows that there must not be that meaning shows no more than is forgotten. Hoping
anything is hoping that that is a lesson. Not hoping does not show more memory than there is fact. There is no
fact.
More mining than pedestrianism and more hot water bottling does mean that cheapness is something and
nothing is subdued. More shows the place and feathers are neglected for more winter and surely steam is
something, it surely has no way to make a house change the river, really not any way.
Please the locksmith and the price and throw the cushion on the floor and make a little piece of butter show
more strength than any orange. All of it together make the sun and the change is delightful. There is no moon.
Cats see that. They can misuse a piece of surrounding moss.
Pale and paling, all the octoroon has some color. A chocolate is not sweet if it is not vanilla. It is a sweet taste
and the mouth is bigger. It eats more. It is not annoyed with pink powder. It is not annoyed any more.
Containing contradictions makes a melon sour. A melon has no use for such a color. It has no unrest.
To climb and shine and to decline, to sink and save and have the water pour, all this and more, there is no
sight that has not every vestige sold in pieces. There is no interval between mentioning. There is a tropical
misuse. There is the same. There are many there more.
The two shouting are not about. They have the coil in their hair. All hair is idle. There is no medicine.
Like no sheep and like a lamb, there is no meat, there is a sheet. Like a church and like a tape there are circles
there, there is a hidden chair.
All the day that the print discloses is that which causes the circle. A feeling is nice.
By the little piece of string, by the ocean travel, by the whole thing dwindling, by the recitation, by the actual
counting there are things to doubt, there are more exaggerations there than there is a twinkling bucket. So the
decision has that vellum syncopation. A blind bed bite is thunder struck.
Please tell the artichoke to underestimate valor. Change is made in the book-trade.
Lay the end left and put the tooth next, spice the same handkerchief and season the tomato, it is no use to be
silly and if there is spoiling why should an atlas show that. It does, that is what makes it a journey.
To mention that the sound a piece is all in the same bosom. So then.
Present the time and section the sailing of a coat. Show no theory. Show the satisfaction and see the window.
All the gentleness is mixing. There is a dream.
All the rest is burned. There is no auction.
A LONG GAY BOOK 63

Then the singing is dirty and silence is louder. Then there is a dwelling. There is mingling in a cushion. The
pet is particular. It sees silkiness in sulking. It is so delighted. It is a wonder.
Aim to please and tend to save, show the honor of the tripe, squeeze the whole pen wiper close, show the arc
light where to choose, see the cable leave the ton, show it the face merrily, there is rousing in the cake there is
a bite in the plain pin, there is no more disgrace than there is. There certainly is not.
Alright, show more, show it broadly, show it so that if there is a dispute, if there is any reason to fear more
than the most there will be the time to say more and to say it very nicely. This is the reason given for shaken a
cream pitcher. Surely there is that much certainly.
A dirty bath is so clean that there is eyesight. A sponge, a crack in soap, all that makes nails longer. It does
and yet if there is no change of name there is an example. Names are mingling.
Names are mingling and the surprise is not official. It is recorded and a nightingale is a song. A song is pretty
nearly more. It is singing.
Please utter that change three times and then what happens, it happens and the whole little taste is so winking
that there is no light. There is night. There is night light, there is pink light, there is midnight. All the chief
occupations are in the checked dress. This is made of curtains and calico and rhodedendrons and kindling
wood and even of some gauze. This is so soon summer.
All of it is in a hat. A hat is yellow. If a hat is that color why should sleeves be shorter. If sleeves are shorter
why is a dress yellow. There is an answer.
A blade and a setting that has the colors of a simple sample of right resolution is so sweet that there is a
precious saying.
I and y and a d and a letter makes a change. The obligation is mutual. Will the pieces widen. If they do then
thickness is increasing. A caution, that makes midnight. A cake, that makes squeezing. If there is reading and
recollection is tall and the time that has light has made the night, if there is reading and a recollection makes
arithmetic, then a memory has no choice, it remembers nothing, it remembers more, it enlarges satisfaction. Is
satisfaction suspicion, it is there, it is in peace. All the time is sweeping. All that and more. No use is more
hindered than a smelling cover. That is so neat and particular. All the same there is no answer.
Smell is not a wall. So small and so drunk from a well. A wink is not somber. So fine and there is no time.
Patience means curls.
A patent is not the same thing as no place to lay down in a room. This does show that something is bought.
The means to station a chair in a place is so made that the feet are covered. A little of feet does not make any
difference. There is no interpretation.
Light as a spoon and no duller and some silver and a spilling of a whole assortment of cheese this does make
the suggestion that not touching is not everything.
Candy is lively. The kindness of smelling. That last scent is lingering. If the precious thing is ripe it has been
washed. Smelling is not patient. It is reduced and remembered.
The sign, the left and the laugh, all the tangle, the length of light, piece the pressing, to be near and that
graciously makes hindering gracious in sleeping. The sent hindering is attacking clinging. The closeness is
thin request.
A LONG GAY BOOK 64

Wipe no more and pillow the time to rise, wipe in and have no shutter, weigh and rest more in the middle,
protect the top, hold all principally.
Dimmer than a demand of a dance in the surrounding depreciation. And then than whom is the pleasure. A life
was sardine to play. A land was thinner. Than which side was tacit. The noise was a pimple. A convex is not
hurtled.
So the same solid slice shows the use of that. It was not right. If there was the occasion then surely there
should be the sanction. And why if there is no chance should there be no refusal. Because if the place is there,
there are the times. More does not make that difference. There will not be.
A turn in the place and smelling is sticking, the section that is is not unsatisfactory. To begin to be plain. To
begin to be plain is a plain duty. The right to be plain is a plain right. The resumption of being plain is the
resuming being plain. There is a conviction and a satisfaction and a resemblance between blue houses and
blue horizon.
A private life is the long thick tree and the private life is the life for me. A tree which is thick is a tree which is
thick. A life which is private is not what there is. All the times that come are the times I sing, all the singing I
sing are the tunes I sing. I sing and I sing and the tunes I sing are what are tunes if they come and I sing. I sing
I sing.
A lovely night to stay awake and smell the cake and masticate. A lovely night and no need of surprises, that is
what makes it so free of noises.
He came and said he had fried it hard and he had and we smelled it and it was as he did not say it was, it was
chewy and it was made as it was made and if there was no hesitation there was no refusal. Could it be true that
there was meaning in there being no refusal. Very likely it was not true that there was meaning in there not
being refusal.
A curious little thing is that a substantial piece of cauliflower shows in the nose and shows so well that there is
no smell. A very curious thing is that a whole name means no more than if there is success, not a bit more
place is used by those using more than by those receiving company. It makes every one glad to see the genius
and the energy and the simple way that a thing is put down. Why is there any reason that there should be
hesitation. Is it necessary that one seeing the time not wasted should arrange that there is no more fatigue. Is it
singular that the afternoon and the evening follow the morning. Does follow mean coming after and why if it
does, why is there no reason. It is not especial that no more reason is curious than a large picture. A single
moment and no catastrophe does show that care makes any one nervous. There is no time to use speed. The
promise will be kept and sometime any little word will be the one written.
Once upon a time when there was a word which went there once upon a time there was a pillow. A pillow is
not whiter when there is a moon than it is when there is paper. Once when there was more extravagance than
there is blaming once there was a door and that was made of white lining. This had under it what did not
disappoint a chicken. This is not industry it is regularity.
Four sses are not singular. Four sses are not at all singular and the fashion which is changing shows itself
then, it shows in there being four and many more, it shows itself in blame, in expectation, in direct appeal, in
singular ways of establishing a result, in certain very particular investigations and hopes and determinations
and even it does even sometimes show itself in audacity and in endearments. All the time that this is
happening there is result and anticipation.
A LONG GAY BOOK 65

The faithful prosecution of an intermediate expression between obligation and restraint and reverberation is
such that the mornings could be used.
To go into the mud and spill potatoes, to go into the water and pick up water, to go everywhere and wash a
petunia, this is a disgrace, it is such a disgrace that there is no meaning in closing and yet, why forget, when to
forget is one thing, which to forget is something, the simple time to select a new example is in the same way.
This happened and the end of it all was that any way there was no reason why any establishment should have
a way to pray. This did not mean that there was any reason in eye sight, this means simply that the whole
thing is not any of the appurtenance of the register. The time when that is mentioned. The time how, that is
mentioned. All the time there is mentioned that the list is long.
A dot in the center and that which is proportioned if it is made of lead, if it is easily made is so
impressionable. There is no greater satisfaction than in everything.
A baker had a basket and a basket was bigger, there is no baker and a basket is bigger, there is no wax and
there is an impression and certainly very certainly there is proportion.
A beggar who begs and a print which prints, a surface which heats and a smoke which smokes, all this makes
silver and gold is not cheaper not so much cheaper that there is no clatter. All the conscience which tells that
little tongue to tickle is the one that does not refer to teeth. To remember, to forget, to silence all the mistakes,
to cause perfection and indignation and to be sweet smelling, to fasten a splendid ulster and to reduce
expenses, all this makes no charge, it does not even make wine, it makes the whole thing incontestable. The
doctrine which changed language was this, this is the dentition, the doctrine which changed that language was
this, it was the language segregating. This which is an indication of more than anything else does not prove it.
There is no passion. A little tiny piece of stamp, a little search for whiting, a little search for more and more
does not disturb the resting.
A liking that has teeth that show it are the same as a smile and the candle is clean, it is clean if there is
obedience, it is clean if there is hot water and no soap, it is clean, it is so clean that there is no open top, this
does not make wind, it does not make china, it does not even make a remainder and then the deplorable
difficulty, why is there no deplorable difficulty, there is and there is an excuse, there is the best fence in the
water, this does make no distress, surely there is no reason why it should, surely it does and then there would
be a center, in all ways there is a resemblance.
Why does a little one like a middle sized one, why does a little one mention everything. A little one mentions
everything because in mentioning a middle sized one the little one is mentioning everything.
When does a middle sized one mention mentioning anything, a middle sized one mentions mentioning
everything when a middle sized one mentions anything. A middle sized one is mentioning mentioning
everything. A middle sized one does not sin, that means that a middle sized one mentions anything and
mentions mentioning everything in mentioning anything. Anything is everything. Middle size is mentioning
everything.
A quiet thought in a lively example shows that chalk, any chalk makes a mark and it also shows that the
middle is the same distance between two birds. How dark all this shows in green and brown and yet white real
white is cream.
A curve, a curve is that angle which determines the recognition of the center in relation to the gathering
extension, a curve is that result which is disturbing the roundness that is not redder. The center the whole
center is a flower and being a flaming flower does not mean that there is a shadow, it means just watering and
winking and wading and rearranging, it means just that exactly.
A LONG GAY BOOK 66

Life on the Mississippi and in Missouri, life is that which when undertaken is not bashful. Why should it be
bashful. Suppose there comes the time which shows that there was a difference, is this any disgrace, does this
make pride, it does not make pride but it does make secretion, and what is secretion, secretion is that
amusement which every little mark shows as merit. A mark is very necessary. Suppose there is a mark well
then there is a mark.
All the mark comes, all the mark is, all there is is a mark, all there comes comes to mark, a mark has that
character and that price, a likely price a completely likely price.
Not seasoning a turnip, this does make a story, it makes this story, it tells how what is just alike has no
difference. The patience for that is not denied.
Daylight is measured by there being a dinner a staple sobriety and a wise widow. Day-light is not meant by
the evening and too much repetition.
A feather, what is a feather, a feather is restraint, and this shows in yellow, it does not show in every color.
Why is there white which is creamy, there is white which is creamy because it is necessary.
The whole cabinet shows that uselessness is not tearful. No excitement is necessary, it is sadness that is eaten.
A window and a wife, a chair and a stable, all very likely to be in the habit of extracting precise results. This is
so manifest, it is so precious and perfect.
A plain light, what is a plain light a plain light is twinkling. Is there any credit given when there is a frog,
there is not. All the same it is very good to be busy, to be gracious and to be religious, it is very good to be
grand and disturbed and exchanging, a sign of energy is in a soup, is there no sign of energy. There is a little
joke in all the mice, there is a little tenderness in soup, there is a plant, there is a coat, there are seven dresses
to see, there is no doubt any choice in that, there is certainly a single obligation for a hat, there is no doubt that
there is no curve, no curve, at all to a shape, there is no doubt that something has that way.
Climate is not a color. A little thing is a color. When to discover and when to disturb and when to lead a rock
away all this is known and no disgrace.
Can a question be clear. Can a pin be a shape. Can a length be different.
Two, two are not more than one when there is a dress. This is no obstacle. To begin the dress, supposing there
is that and there is a process, the thing to do is to determine who is the one that shows it all. This is not
determined because there is activity. There being activity there is beauty. There being beauty all the pins are
changed. So late there can be no beginning and yet it was all done. How was it done, it was done by one.
Half a sausage, a whole sausage, two sausages, more sausages, four sausages, this with a little mixed sour, this
and the rest and the corn which is grain, this and the best and certainly no kind of way of saying that it was
unexpected, this completed the single selection of a curtain of repetition. This was such a security.
Argue the earnest cake and the dirty inside blotter, argue it and sign the best way of standing. Supposing fifty
are nineteenthirteen, supposing they are is that the reason that the trimmings are shorter. Why any wonder
when the color of the sand is so dark and raisins are fig trees and apples are smarter.
Why is the illusion correct, it is correct because it is black and gold.
A LONG GAY BOOK 67

Why are little squares neater, they are neat because if they are obstructed there is a result that is pretty, very
pretty and very likely there is the color.
Pin a little pin inside each muff, show the slant that should expose a foot, serve the same thing that has seen
enough, love the moment best which is all bliss. A mighty circle and a clean retreat, a master piece and any
fist you please, all this and collusion, was there ever a sign. There was it showed that the back like the front
has a middle. It does not deceive plaster, it does not arouse a rose.
Cease carpeting, cease carpeting and what happens, the same thing happens and there is silence and there is
water and there is a rush of the same fire that showed in the other stove.
If the white which is white and the green which is green mixed with the brown which is brown shows no sign
of the expectation that does not disappoint expectation, if it does not then is there news, there is news. A lamb
has no neigh, a chicken has breeding, a circus has an object and the best is to be done. The very best is to be
done, it is to be done and the example the very example shows no steel, it shows no steel and it shows no
selfishness and success, it shows just what there is which is all that necessarily.
The darkness does not mean light ways and single noises it just means that there certainly will be success and
a serious remedy, it means that pins any pins are a quantity, it means that a whole proceeding is necessary and
outlined and that a list a whole list means no more disturbance than a masterpiece.
An argument is seen in a hurry, why is there no danger in advice, and in a point and in a single exchange of
generosity, why is there even no danger in a return and an investment and in electing a single side of clock
making, why is there no more danger in a curtain and a silence and a hasty spilling of the milk and maple
sugar and the rest of it all. Why is there no danger and why when there is a cottage why is there anything
hasty in asking for nothing and not staying longer. Why is there no danger in an attitude and in the certainty of
tea and bread and butter. Why is there no danger.
Lecture, lecture a hat and say it is a cat, say it is a lively description, say that there is collusion, to say this and
say it sweetly, to say this and make alike service and a platter, to do this is horrid and yet when does kindness
fail.
An alarm a study and dragged alarm is splendid. It is shocking and a disgrace. It is a garment in disposition.
Boiling what is boiling, currants are boiling and india rubber and more negligence and certainly a dress too
and more likely a coat and a head dress and a sight of shoes. Very likely all of this is boiling and very likely
there is nothing hot, nothing is so hot that there is any way to choose.
If there is a piece to part is there any lighter part is there when the fat is thinner, is there when the moths are
slimmer, is there any way no table when there is and where there is. This is not in the interest of the pins nor
really in the interest of white thread nor indeed in the interest of the afternoon or the morning, it is not in any
interest, it will cause slippers. This is cute.
Explain a curve, a curve is that angle which placing a line there shows a regular chance to be fitting. This is so
boastful.
A little occasion shows no twisting and real politeness, politeness shows credit and earrings and even large
feet, it even shows a sample. This is so much more like what it is.
Once upon a time there was a reverence for bleeding, at this time there was no search for what came. That
which was winsome was unwinding and a clutter a single clutter showed the black white. It was so cautious
A LONG GAY BOOK 68

and the reason why was that it was clear there had been here. All this was mightily stirring and littleness any
littleness was engaged in spilling. Was there enough there was. Who was the shadow.
The rest was left and all the language of thirty was in the truth. This made it choose just that establishment.
Consume apples and there is no cider. Drink beer and be ready later. Snug and warm is the chin and arm,
struggle and sneeze is the nose and the cheese, silent and grey is the dress near the bay, wet and close is the
sash they chose. A likeness and no vacation. A regularity and obedience. Congratulations.
There is no truth in the decision which is in the center. When the center is not in a line but in a circle a tub, a
whole tub is necessary. The sorrow is not satisfied by the moon and motion, it is urged to be strong and to
save a specimen.
A single noise, reddening is distressing, a single noise, blue is no mystery, a single noise, loving
dissimulating, a single noise, completely correcting.
A practice, no practice is careless, a loud practice, no practice is silent, a wild practice, no practice is perfect.
She said that she did not do it and she did do it, she did it so that the same page was not copied and the same
book was not lost and the same sayer would be spoken.
A line is the presence of a particular sugar that is not sugary but splendid and so bland, so little and so rich, so
learned and so particular, so perfectly sanguine and so reared.
To indicate more wall flowers than there is paper, to indicate more houses than there are houses, to indicate
nothing more is not an urgent and particular privilege, it is selected and if it is not wanted is there any reason
for losing anything. There is what there is by the raking of the felt hats.
Does anybody think so, does anybody think so. Does anybody think so in the future. Does anybody think so.
Does anybody think so.
Does anybody think that the turn and the break and the lavender and the currants and the hot cocoanut
altogether is a wonderful mixture. Does anybody think so.
Tune, a tune is in the hurt way there is no mountain. There comes to be, there comes to be, there is an
exchange of that taste. Sweetness is no reason. Results are strained.
If a length and it is there is not covered by where there is a section then is there no use in a foot. There is,
there is.
An addition, suppose it is more on the beach is that the time to reach more and is there any more likely. If
there is there is no can late.
A real red intoxication and no perspiring blaze not even a silk hat, is there no stranger showing, is there not a
selection. The pleasantest elegance is in a collar, it is and there is the red exactness that shows color and no
such light.
Which is in the dish there is yellow and the white and all the sleep, all the variegation lying makes the best as
in the grate. Sound the goose and if in shining ees are all the wealth between, if there is a right and roaming, if
the left has all that team, if it has and roaming roaming lectures all that and makes mines, why is silentsses
inner when there is the seldom roar. All the use is humorous.
A LONG GAY BOOK 69

A bird is birdie. A little bird and a little blight and a little balance to a best button. A little bright bitten
bucking anything.
Cunning to eat, circular to baste, splendid to chew, solemn to drink, surprising to assemble and more
opportunely.
Bud what is a bud, a bud is not busted. What is a bud. A bud is a sample. A bud is not that piece of room and
more, a bud is ancient.
Class a plain white suit as a fairy turtle, class an amazing black cup as an hour glass, class a single relief as a
nut cracker, show the best table as a piece of statuary.
Suppose it did, suppose it did with a sheet and a shadow and a silver set of water, suppose it did.
Beef yet, beef and beef and beef. Beef yet, beef yet.
Water crowd and sugar paint, water and the paint.
Wet weather, wet pen, a black old tiger skin, a shut in shout and a negro coin and the best behind and the sun
to shine.
A whole cow and a little piece of cheese, a whole cow openly.
A cousin to a cow, a real cow has wheels, it has turns it has eruptions, it has the place to sit.
A wedding glance is satisfactory. Was the little thing a goat.
A, open, Open.
Leaves of hair which pretty prune makes a plate of care which sees seas leave perfect set. A politeness.
Call me ellis, call me it in a little speech and never say it is all polled, do not say so.
Does it does it weigh. Ten and then. Leave off grass. A little butter closer. Hopes hat.
Listen to say that tooth which narrow and lean makes it so best that dainty is delicate and least mouth is in
between, what, sue sense.
Little beef, little beef sticking, hair please, hair please.
No but no but butter.
Coo cow, coo coo coo.
Coo cow leaves of grips nicely.
It is no change. It is ordinary. Not yesterday. Needless, needless to call extra. Coo Coo Coo Cow.
Leave love, leave love let.
No no, not it a line not it tailing, tailing in, not it in.
A LONG GAY BOOK 70

Hear it, hear it, hear it.
Notes. Notes change hay, change hey day. Notes change a least apt apple, apt hill, all hill, a screen table, sofa,
sophia.
Ba but, I promise, I promise that that what what is chased is chased big and cannily and little little is big too
big best.
No price list, no price list, a price-list, a price and list and so collected, so collected pipe, all one cooler, a little
apple needs a hose a little nose is colored, a little apple and a chest, a pig is in the sneezing, no blotter, raised
ahead.
I promise that there is that.
The hour when the seal up shows slobber. Does this mean goat. It does yes.
Be a cool purpose and a less collection and more smell more smell.
Leave smell well.
Leaves in oats and carrots and curve pets and leaves and pick it ferns and never necessary belts.
Little b and a a coat, little b and a a cat, little b and a coat cat, little be cat, little be coat little be and cat and cut
and hat, little be and hat and a pear and a pear, little b and a pear and a coat, little be and a coat and grape cat
grape cat, little b and a coat grape cat, little be and a cat pear coat hat grape, little grape and a coat grape cat,
little coat and a pear and a hat grape coat, little pear and a be at hat, pear.
Leaves, that is leave, that is look in 6 pieces, six pieces and a kitchen, a kitchen when, in guarding, in
guarding what, a kitchen. All I say is begin.
A lake particular salad.
Wet cress has points in a plant when new sand is a particular.
Frank, frank quay.
Set of keys was, was.
Lead kind in soap, lead kind in soap sew up. Lead kind in so up. Lead kind in so up.
Leaves a mass, so mean. No shows. Leaves a mass cool will. Leaves a mass puddle.
Etching. Etching a chief, none plush.
MANY MANY WOMEN

Any one is one having been that one. Any one is such a one.
Any one having been that one is one remembering something of such a thing, is one remembering having
been that one.
MANY MANY WOMEN 71

Each one having been one is being one having been that one. Each one having been one is remembering
something of this thing, is remembering something of having been that one.
Each one is one. Each one has been one. Each one being one, each one having been one is remembering
something of that thing.
Each one is one. Each one has been one. Each one is remembering that thing.
Each one is one. Each one has been one. That is something that any one having been one, any one being one is
having happen. Each one being one is having it happen that that one is being that one. Each one having been
one is one having had it happen that that one has been that one.
Each one is one. Any one is the one that one is. Each one is one.
One who is one is remembering that she is one forgetting anything. One who is one is remembering that she is
forgetting everything again and again. She is remembering this thing. She is not interested in this thing. She is
remembering this thing and she is remembering that this is a quite necessary thing, it is quite a necessary thing
that she is remembering that she is forgetting anything.
She is forgetting anything. This is not a disturbing thing, this is not a distressing thing, this is not an important
thing. She is forgetting anything and she is remembering that thing, she is remembering that she is forgetting
anything.
She is one being one remembering that she is forgetting anything. She is one not objecting to being one
remembering that thing, remembering that she is forgetting anything. She is one objecting to there being some
objecting to being ones forgetting anything. She is one objecting to any one being one remembering that they
are not forgetting anything. She is one objecting to any one objecting to her being one forgetting anything.
She is not one remembering being one objecting to any one objecting to her being one forgetting anything.
She is one remembering that she is one objecting to being one remembering that they are not forgetting
anything. She is one remembering something of being one objecting to some being one objecting to forgetting
anything.
She is one forgetting anything. She is one remembering something of this thing. She is one repeating this
thing repeating remembering something of forgetting anything.
She is one remembering that she has been having something. She is one remembering something of this thing.
She has been having something, she is having something, she is remembering something of this thing. She is
not objecting to having something, she is having something, she is remembering something of this thing.
She is one being that one being one having something and remembering something of that thing. She is one
being one and she is forgetting anything and she is remembering being one forgetting anything.
Any one she is kissing is one she is kissing then, not kissing again and again, not kissing and kissing, any one
she is kissing is one she kissed then, is one she did kiss then, one she kissed some then.
Any one she is kissing is one needing something then, needing kissing, needing anything just then, needing
some kissing then. Any one she is kissing is one having been kissed then, having been kissed some then and
she was the one who was kissing that one some just then. Any one she was kissing was one whom she was
kissing just then. Any one she was kissing was one who might have been needing something then, needing
anything then, needing kissing then, needing a little kissing then, needing any kissing then, needing something
then, needing kissing then.
MANY MANY WOMEN 72

She was one living and remembering that she had enough for this thing, enough for living. She was one
remembering that she had enough for being living and she was remembering that she could always be needing
that thing needing having enough to be living. She could remembering to remind herself and any one of this
thing, she could remember that thing, she could remember to be reminded of that thing. She could remember
to be one reminding herself, she could remember to be one having any one remind her quite often of this thing
that she could remember that she had enough and would be always having enough to be living. She could
remembering that she was needing this thing needing having enough always enough for living. She could
remember enough of reminding any one of this thing. She could remember this thing remember reminding
herself of this thing. She could remember something of being reminded of this thing. She could remember this
thing, she could remember a good deal of knowing that she was having enough for being living and that she
could always be needing having enough for living. She could remember this thing, she could quite remember
that thing.
She was one forgetting anything. She was remembering something of that thing of forgetting anything. She
could always remember something of that thing, remember something of forgetting anything.
In giving she was giving what she had then remembered to give then. In giving she was going to be giving. In
giving she was quite often giving something. In giving she was not scolding any one. In giving she sometimes
remembered that she was going to give that which she would give. In giving she was forgetting that thing the
thing she was giving.
In giving she was remembering that she would be one being living. In giving she remembered something of
being one needing something in being one being living. In giving she almost remembered she had enough for
going on being living. In giving she was one forgetting that thing, the thing she was giving. In giving she was
being one remembering something. In giving she was beginning again and again.
She was lonesome. She was not remembering all of this thing. She was not ever remembering everything of
being lonesome. She was lonesome, she was not regretting this thing, she was not expecting anything from
that thing, from being lonesome. She was not expecting anything in being lonesome. She was lonesome and
she was not interested in the thing in being lonesome, she was not interested in not expecting anything from
being lonesome. She was lonesome and was always knowing all any one could know about that thing about
her being lonesome. She was lonesome and was remembering all there was to remember of the thing of her
being lonesome.
She was lonesome and that was not coming to be something. Being lonesome was not coming to be anything.
She was remembering enough of that thing that being lonesome was not coming to be something. She was
lonesome and she was not using that thing in remembering being lonesome, she was not using very much
then. She was lonesome and she remembered enough about that thing and she would be lonesome and she
would be remembering all she was remembering about that thing. She was lonesome and forgetting anything
and remembering something of forgetting everything.
In remembering forgetting something not anything was something she was needing in being then that one. She
was not using anything for any such thing for remembering, for forgetting anything. She was often using
something. She was not one forgetting, she was not one remembering having been using that thing. She was
using things and forgetting then something and remembering then something and she was not using that thing
in being then that one one remembering something, one forgetting anything. She was using anything she was
having then to be something she might be using then. She was not remembering, she was not forgetting then
to be one having been using, being using that thing.
She was going on being one using, having been using something and being then not one using anything in
being that one, one forgetting anything, one remembering that thing remembering forgetting anything.
MANY MANY WOMEN 73

Why should not any one be certain that any one is one any one could be liking and that every one are ones
being completely foolish ones in being ones being any one. Why should not any one be repeating something
of some such thing, repeating quite often that any one is one any one is liking and that every one is one being
a quite foolish one. Why should not any one be one saying some such thing.
She was remembering quite remembering that any one was a one any one could be liking well enough for
anything and she was remembering and saying some such thing that every one is a foolish enough one and
that very many are being ones being living.
She was saying this thing and any one could come to be one being certain that she was quite saying that any
one is one any one can be liking in being one being living and that every one is one being a silly one in being
that one. Why should not any one come to be hearing her saying this thing, quite saying this thing. She was
not saying this thing and saying anything in saying this thing. She was saying this thing and any one could be
one saying this thing, saying something of this thing, almost quite saying that thing.
In paying anything she was not worrying. In paying for anything she was not worrying. She had worried
some. She was always worrying. In paying for anything she was not needing to be paying then. She was not
knowing that thing, she was always worrying. She was paying for anything. She could have been one not
paying for anything if she had not been one paying for everything. She did pay for something and then she
paid for another thing. She was always worrying. She paid for very many things. She always was paying for
something. She was always worrying. She was not paying for anything and certainly she did pay for
everything and there were very many things that she was needing to be one paying for and she paid for them
and she was always worrying and she was quite putting off then paying and she did then pay for something
and sometime she paid everything and she was being one knowing this thing that she could pay for
everything. She was needing almost everything and was paying then and worrying then and paying a little
again and again.
She was feeding something. She was one feeding that thing, feeding being one knowing something. She was
feeding something in feeding that thing. She was really feeding something. In feeding that thing she was not
beginning. She was not beginning in feeding. She was not beginning, she was feeding something. She was
knowing that she was one who was not beginning feeding something, she was not remembering any such
thing as feeding something, she was not forgetting any such thing as feeding something. She was feeding
something. She was not beginning. She was going on in that thing in feeding something. She was one feeding
that thing feeding being one knowing something.
She was one knowing something of feeding knowing something. She was feeding on feeding knowing
something, on feeding in this thing. She was not one forgetting everything. She was not one remembering
anything.
She was one loving. She was one being loved then. She was one loving in being loved and was loving then.
She was one loving then. She was one loved then. Loving is a thing that was happening some then. She was
loving then, she was loved then.
Any one doing that thing doing loving is doing something of that thing, something of doing loving. She was
loving some one and some one was loving her then. Both of them were loving then. They went on both of
them doing something of that thing of loving. She was loving and she was content in doing that thing, and she
was remembering that thing remembering doing loving, and she did not forget everything of being content in
that thing in being loving. She was loving, she was remembering being content in doing some loving. She was
loving, she was doing something of that thing. She was needing being content in being loving. She
remembered something of that thing of needing being content in being loving. She forgot something, she
forgot some of the things she was liking in loving. She did not remember anything of forgetting things she
MANY MANY WOMEN 74

was liking in loving. She remembered something of needing being content in being loving. She was loving
some and she was remembering that thing, remembering that she was loving some.
This one is one and she is that one. Each one is one. There are many. Each one is different from any other one.
Each one is one. There are many. Some of them are loving. Some of them are completely loving. One of them
is completely loving. This one is living in loving being existing in that one and loving is existing in that one,
completely existing in that one. That one is loving and is completely existing in loving being completely
existing in that one and in the one that one is loving and in that one who is the one loving that one. This one is
one completely existing as loving is completely existing in that one and one other one.
Each one is one. There are many of them. Each one is different from any other one of them. Each one is one
being living. Some are ones loving. Some are ones believing in loving. Some are ones believing in loving and
marrying and having children. Some of such of them are ones believing in working and believing in every
one. Some of such of them are ones working and getting sick then and going on believing in everything in
which they have been believing. One being such a one was one loving. She was one believing in something,
she was one believing in working and marrying and having children and believing in all that she had been
believing. She believed in changing in some things. She believed in something. She was loving. She was
working. She was marrying. She was having children. She was believing in all she had been believing. She
was one believing in something. She was a sick one. She believed then in what she had been believing.
She could be certain that she could be content to let some go on doing what they were doing. She was certain
she could be content to have some come to be doing other things than the things they were doing. She did
come to be certain that she could wait for something, for any one to go on doing what they were doing, for
some to come to be doing some other thing than the thing they were doing.
She was one having children. She did have three of them. She was one working. She got sick then. She was
one beginning again working. She was one then coming to be completely a sick one. She was one then
believing what she had been believing.
She was one loving, she was one marrying. She was one believing in something and she went on believing in
that thing. She went on believing in all she had been believing.
In living she was believing in that thing believing in doing that loving. She was believing that not anything
was changing in being one being loving. She went on believing that thing. She changed her mind some.
She was loving and she was certain that any one doing that thing any one loving was the one not doing that
thing not doing anything for loving. She went on believing that thing. She changed her mind some about some
little things. She was loving and she was marrying and she was sick then and she had three children and she
believed in everything in which she had always been believing. She had always been believing in working,
she believing in that thing. She had always been believing that loving and marrying and having children was
something that was happening, she believed in believing that thing. She believed that in doing anything
nothing was changing, she believed that in arranging living any one would do that thing would arrange the
living they were believing in. She went on believing in the things in which she was believing. She changed
her mind about some little things and she said then that she had changed her decision. She believed in that
thing she believed in working and marrying and having children and in believing in the things in which she
had been believing.
She was working and loving then and marrying and being sick then and working and having children and
being sick then and she was believing then in the things in which she had been, in which she was believing.
MANY MANY WOMEN 75

Each one is one there are many of them. Some are liking what they are doing. Some are completely liking
what they are doing. Some are loving and are completely liking that thing are completely liking loving.
One was loving some one and was completely liking that thing liking loving that one. This one was
completely loving that one and was completely liking that thing completely liking loving that one. This one
the one loving and being loved then was one completely liking that thing completely liking loving and being a
loved one.
There are very many being living. Each one is one. Each one is one being that one. Each one is like some.
Each one is one. There are very many of them. There are many kinds of them. Each one is one. Each one is
that one.
One is one and that one is one quite loving. This one is one needing enough of that thing enough of loving so
that that one is not needing too much, needing to be doing everything. This one is one who was quite enjoying
loving. She was loving. She was marrying again then. She was quite needing that thing, needing marrying so
that she would not be needing too much doing everything.
She was marrying and she was needing marrying. She was doing everything and she was needing that thing
she was needing doing everything. Any one doing everything can be needing that thing needing doing
everything. She was needing that thing she was needing doing everything. In loving she was marrying, she
was doing everything. In marrying she was doing everything. She was doing everything. She was marrying,
she was needing that thing she was needing marrying. She was moving in every direction in doing everything.
She was loving in marrying. She was marrying in doing everything. She was doing everything in moving in
every direction.
She was needing being such a one. She was moving in every direction. She was loving. She was marrying.
She was needing doing everything. She was not beginning, she was not suffering, she was not loving, she was
not winning, she was going on and that was exciting, exciting enough for any living continuing. She was not
sacrificing, she was not seizing, she was not losing, she was not winning, she was winning in every direction,
she was not gay then, she was not exciting then, she was moving then moving in every direction, she had
courage for that thing, courage for being that one, she had courage in going on living, she had courage in
moving in every direction, she had courage in not winning, she had courage in not losing, she had courage in
not sacrificing, she had courage in not seizing, she had courage in not being exciting, she had courage in
moving in every direction, she had courage in being one loving, she had courage in being one marrying. She
had courage. She had courage in being one not being a gay one, she had courage in moving in every direction,
she had courage in being one moving in every direction, she had courage in being one going on living, she had
courage.
She was one being living, she could be exciting and then some one could remember that she had not been one
being exciting. She had courage then. She could be kissing and any one could be remembering that she had
not been completely being fascinating. She had courage then. She could be succeeding and any one could be
pleased then and could be remembering that thing, remembering that she always had had courage in going on
being living. She was lively and any one could remember that she could be a lively one. Any one could
remember she had courage. Any one could remember that thing.
Some are living and they might if they went on living they might then not be liking that thing. Some are living
and they might if they went on living they might then be liking that thing. One went on living and was happier
then happier than any one. That one went on living and went on then being happier than any one. That one
was then that one, one being happier than any one ever had been in being one being living.
MANY MANY WOMEN 76

Some are living and they might if they went on living they might then not be liking that thing. One of such of
them was one going on living and she went on quite liking that thing and she was one not completing that
thing not completing liking that thing liking living but she went on living and she was liking that thing and
certainly then there was no reason why she should not be liking that thing, she went on living and she was
liking that thing.
She would be one going on being living even though she could understand something of any one coming to be
dying. She did go on being living although she could tell any one how any one could come to be a dead one.
She did go on being living although she could explain how very many she was knowing were not needing
such a thing needing going on being living.
She went on being living, she did that thing with enough decision, she did that thing with decision enough to
be one being one doing everything, doing everything enough, doing anything just enough.
She was one whom some one married and then they had a child born to them and that child was one she was
having with her and she was then finding everything a little irregular. She said the things she should say then,
she did the things she should do then. Sometimes she was repeating other things, sometimes she was changing
her opinion, always she was changing her opinion, she was decided enough then to say something, she did say
that thing, she told then the whole of that thing the whole of that opinion.
She was satisfied with being living. Being living is not satisfying is not completely satisfying, any one
listening was hearing some explanation of this thing. She was satisfied with being living. She was satisfied
with marrying. She was satisfied with being a married one. She was satisfied with her husband who was quite
a satisfying man. She was satisfied with having had one child and having that child. She was satisfied that she
would not have another one. She was satisfied that he went on being living, that she would not have to have
another one. She was satisfied with her mother and her brothers and her sister. They were satisfactory as
mother and sister and older brother and younger brother. She had opinion enough about that thing about
mentioning there being existing. She was satisfied with regular living. She had opinion enough of this thing to
be quite expressing any such opinion. She was satisfied with being living. She was satisfied with not any
living being satisfying. She was satisfied with her living. She was important in that thing so as to be
explaining satisfactory living: She did explain satisfactory living. She was satisfied with being living. She was
satisfied that any living was not satisfying. She was satisfied with her living. She expressed her opinion.
Each one is one. Each one is that one. Each one is one. Each one expressing an opinion is expressing that
thing that opinion.
One is expressing an opinion, one is expressing a suspicion. She is expressing the whole of that thing. She is
clearly having that thing, that suspicion, that opinion. She is one clearly having that thing having that
suspicion, that opinion. She is that one the one having that expression, that opinion and clearly expressing that
thing that suspicion, that opinion. She is completely loving, completely lovelily loving. She is that one.
Each one is one. Each one is that one the one that one is. Each one is one. Each one is one some are knowing.
Each one is one. One is one many are knowing. One is one not any one is completely certain is completely
charming. That one is one being one being almost completely feeling in being almost completely charming.
This one is one not completing any such thing not completing feeling, not completing feeling in being almost
completely charming, not completing being almost completely charming, not completing being charming.
She was marrying, she was not then married, she was one having lost something and not remembering
anything then of anything, of having or of loving, she was marrying then again. She was married then. She
was living then, she was satisfying any one being satisfied with that thing. She was satisfying herself then
with being one satisfying herself with that thing. She was not losing anything, she was losing that thing, she
MANY MANY WOMEN 77

was losing not losing anything.
Being that thing being one being something that was in a way a delicate thing was something she was not
having, she was not having that thing in being one being that one being the one she might be, being the one
she was. Being a delicately sensitive one was something she was not having in being completely that one
being completely the one she might be being, in being the one she had been being, in being the one she would
be being.
She was having delicate sensitive perception in being that one the one having such things, in being one being
the one she was being, she was being one having delicate and sensitive perceptions. She was one always
having been and always being that one the one quite having delicate and sensitive perceptions.
She was interested in being any one, she was not interested in every one being that one, in every one being the
one she was interested in. She was not interested in any one being the one she was interested in. She was not
interested in that thing.
She was not interested in being one coming to perhaps not being that one. She was not interested in that thing.
She was not losing that thing losing that she might perhaps be coming to not being that one.
She was one remembering something of any one being one believing that some meaning is existing. She was
one not losing much of remembering something of some such thing. She might have been one being one not
remembering any thing of any one believing that some meaning is existing. She might have been such a one,
she was not such a one. She was one remembering something of any one believing that some meaning is
existing.
She could lose anything, she did not lose remembering something of every one believing that some meaning
is existing. She might be losing anything. She did lose anything. She did remember something of believing
that every one is believing anything of something being existing. She did lose anything.
Any one being any one is being one. Any one being that one is being that one. One being that one is one being
that one and being then the one not losing anything of that thing not losing anything. That one, the one being
that one and not losing anything is one completely clearly not losing anything. That one is one being one
having a sudden feeling of having lost something and being then completely clearly searching and being then
completely clearly not losing the thing, not losing anything. This one is one completely clearly not losing
anything. This one is one not losing anything. This one is one completely clearly not losing anything.
Each one is one, there are many of them. Each one is one. Each one is that one the one that one is. Each one is
one, there are many of them. Each one is one.
Each one is one. Each one might be one being like every other one if every one was one being like every other
one. Each one is one. Each one is one not like every other one. Each one is one. Any one is like any one.
Every one is like every one. Each one is one. There are very many of them. Each one is one.
Each one is one and is mentioning something of some such thing. Each one has been one and is mentioning
something of some such thing. Each one is one and is mentioning something of being like any other one. Each
one is one and is mentioning having been like any other one. Each one is one. Each one is one and is
mentioning having been, is mentioning being that one. Each one is one. Each one is that one, the one that one
is. Each one is one, each one is mentioning such a thing. Each one is mentioning something, each one is
mentioning having been mentioning something. Each one is one. Each one is mentioning having been that
one.
MANY MANY WOMEN 78

One was one and was mentioning something, mentioning having been that one and in a way that one was that
one. That one was one, that one had been that one. That one had not been really mentioning quite that thing,
had not been quite mentioning having been that one.
That one being that one had been that one. That one being that one was mentioning that thing was mentioning
having been that one, was mentioning being that one.
That one being that one was one needing something, was one needing something to have been that one. That
one being that one was needing something, was one needing something to be that one. That one was not that
one. That one was mentioning that thing. That one was needing something to be that one. That one was
mentioning that thing, was mentioning that that one was needing something to be that one.
That one had been one. The one that one had been was one who was not needing anything for being that one.
The one that one had been was one not winning everything in being that one. The one that one had been was
one doing everything and completing these things and not needing being that one. The one that one had been
was one continuing being that one. The one that one had been was one willing to be needing something. The
one that one had been was one almost willing to be giving anything to win that thing. The one that one had
been was one not winning that thing. The one that one had been was one not needing winning that thing. The
one that one had been was one not being one who could be living in having won that thing. The one that one
had been was one not being able to live in winning that thing. The one that one had been was one not having
been needing winning that thing. The one that one had been was one expressing that thing expressing having
been the one that one had been. The one that one had been was one expressing having been willing to be
winning what that one had not been winning. The one that one had been was one expressing being that one the
one that one had been. The one that one had been was one expressing being completing being willing, being
not willing to be winning what she had not been winning. The one that one had been was one expressing
disillusion. The one that one had been was one expressing illusion. The one that one had been was one
expressing having been such a one the one that one had been, was expressing having been completing willing
the thing she had not been winning. The one that one had been was expressing some such thing, was quite
mentioning every such thing. The one who had been that one the one quite mentioning everything of any such
thing was one who went on being such a one one mentioning everything of any such thing.
Mentioning something was something this one was completely expressing. Having been loving and not
having been then winning anything was something this one was mentioning. Having been marrying and not
having been needing all of that thing was something this one was mentioning. Having been marrying and
having been needing something of this thing was something this one was mentioning. Being married and not
completely using that thing was something this one was mentioning. Being married and doing that thing,
doing being married was something this one was mentioning. This one was one mentioning something. This
one was one completely expressing that thing expressing mentioning something. This one was one having
been mentioning everything. This one was one completely expressing that thing expressing having been
mentioning everything.
In expressing mentioning anything, in expressing mentioning everything she was that one the one she was
mentioning having been. In being one expressing mentioning any thing, in being one expressing mentioning
everything she was that one the one she was mentioning.
She was mentioning anything. She was mentioning everything, she was expressing that thing expressing
mentioning anything, expressing mentioning everything.
In being that one the one expressing mentioning anything, the one expressing mentioning everything, in being
that one she was one being one being that thing being the one expressing mentioning everything, mentioning
anything. In being that one, in expressing that thing in expressing mentioning anything, mentioning
MANY MANY WOMEN 79

everything she was one going and always completing that thing completing and going on being one
expressing mentioning anything, mentioning everything. In going on being that one, in completing that that
thing she was going on being one expressing mentioning everything, mentioning anything.
In mentioning anything, in mentioning everything she was one expressing that mentioning anything, that
mentioning everything is not anything as everything is something that is a thing that is not anything as
everything is something that is just that thing. In mentioning anything, in mentioning everything she is one
being one expressing that mentioning anything that mentioning everything is something that would be being
mentioning anything mentioning everything if everything and anything were not being the thing she had been
mentioning. In being one mentioning anything, in being one mentioning everything, in mentioning anything,
in mentioning everything, she was mentioning everything, she was mentioning anything, in mentioning
anything, in mentioning everything she was mentioning anything, she was mentioning everything. In
mentioning everything, in mentioning anything she was mentioning that she was mentioning that in
mentioning anything that in mentioning everything she was mentioning that not anything, that not everything
was anything that she was not mentioning. In mentioning anything, in mentioning everything she was
mentioning that in mentioning anything, in mentioning anything she was mentioning everything, she was
mentioning anything.
Each one is one. Each one has been, each one is mentioning something. Each one is one. There are many of
them. There are many mentioning something. There are many mentioning everything. Each one is one. There
are many of them. Some are mentioning something, some are mentioning everything, some are mentioning
anything. Each one is one. Each one is mentioning something.
Some one was mentioning something. She was not mentioning that thing, she was not mentioning that she
was needing something. She was mentioning something. She was mentioning that she was not the one some
one was needing. She could mention that she was not the one any one was admiring. She was one mentioning
something. Any one can be one mentioning something. In mentioning something that one was mentioning that
she had not been expressing anything of being one mentioning something. She was that one one mentioning
something. She was that one not mentioning anything. She was that one one completely mentioning
everything and mentioning it again and again and always then completing that thing completing mentioning
everything. She was then that one one completing again and again and again mentioning everything. She was
that one.
There are many who are telling anything in some way. Every one is one telling something in some way. One
was one telling anything in one way. That one was one being that one. That one had been one loving in that
way, loving in a way and telling something in a way, and telling anything in a way. The way she was telling
anything was a way that was a way she was realising anything could be something. She was realising anything
was something and the way she was telling about anything was the way she was one being surprised by the
thing that was anything. She was surprised by anything being something. She was realising anything was
something. She was telling about anything telling about it in the way anything surprised her by being
something. She had been loving. She had not been surprised by everything of that thing. She had been
surprised by something of that thing. She was telling everything in the way she had been surprised by
something. She was telling anything in a way. She was telling everything in a way.
She was feeling something. She was feeling and she was remembering that feeling was existing. She was
feeling something and she would be remembering that feeling had been existing. She was feeling something,
she was then not certain that feeling was existing. She was feeling something. She would not be certain that
feeling had been existing. She was feeling something, she was saying that feeling was existing, that she had
not been certain that she had been feeling the feeling that was existing. She was feeling something. She was
not certain that feeling was existing. She was saying that she was not certain she was feeling the feeling she
was not certain was existing.
MANY MANY WOMEN 80

She was learning anything. She was liking knowing the thing she had come to be learning. She was surprised
at the thing being existing the thing she had just learned was existing. She was surprised then. She was not
surprised at everything. She was not surprised at anything. She was surprised at everything. She was surprised
at anything. She was in a way saying she was being surprised at anything that she was knowing was being
existing. She was saying in a way saying something. She was saying something and saying it in a way. She
was saying being surprised at anything being existing and she was saying it in a way. She was saying that in a
way she was not surprised at any thing being existing.
She was saying something in a way. In saying anything in a way she was saying that she was surprised at
everything being existing. In saying everything she was in a way saying that she was surprised to be feeling
that anything is existing. In saying anything, she was saying that she was knowing in a way that everything is
existing.
She had been feeling something and she was remembering everything of what she had been knowing she had
been feeling and she had been knowing she had not been certain she had been feeling what she had not been
certain she was feeling. She had been feeling something, she had been feeling something, she had not been
certain that she had been feeling something. She remembered everything of what she had been feeling. She
remembered everything of feeling something. She remembered everything of the feeling she had been feeling
if she had been feeling something. She remembered everything of that feeling of feeling something. She
remembered everything, she went on remembering everything of the feeling she had been feeling if she had
been feeling something. She had been feeling something. She remembered everything of that thing.
In saying anything she was saying that anything surprised her that surprised her and that anything surprised
her because anything is existing. In saying that anything is existing she was saying that not anything surprised
her because everything is existing and anything surprised her. In saying anything she said it in the way she
had been feeling when anything surprised her and because anything surprised her she said everything in that
way, she said everything in the way she said anything. She said everything in the way that she was feeling that
she was not certain that she was feeling anything and was feeling that anything being something was
something that was a thing that would be to her a surprising thing. She said everything in that way. She was
saying something.
She was that one. There are many being living. Each one is one. There are many of them. Each one is one,
each one in being one and saying something is saying something in a way, is saying anything in a way.
One was saying everything in a way. It was a very certain way. It was a very decided way. It was a very clear
way. It was a quite long way. It was a completely clear way. It was a complete way. It was a delicate way. It
was an entire way. It was a continuing way. It was a way that was a way that would come to be a thing that
any one would know was a way that was that way.
There are very many being living. Some are being loving. Some are loving some one. Some are loving some.
Some in loving some are loving very many of them. Some in loving are being one loving and being the one
loving some and very many of them. Some in loving some and so loving very many are being such a one one
loving very many seeing and loving, and hearing and loving, and loving and giving what any loving is
meaning in having come to be existing.
One who was such a one was one seeing and loving and being then that one and was one hearing and loving
and being then that one and was then that one the one being that one.
Some one was one living and hearing and seeing and being then all one loving, all one everything and
everything then was being one completing again and again what is necessary to loving being existing. She was
loving that is to say she was one being one in being the one giving what is neccessary to loving being existing.
MANY MANY WOMEN 81

She was hearing some one, she was giving then to that one everything that is needing for loving to have been
existing. She was seeing some one, she was giving to that one the thing that being loving has been having. She
was one who was one seeing some one. She was one who was one hearing some one. She was one seeing one
and she was one being that one the one seeing that one and beginning then being the one who had seen that
one. She came then to be the one who had completed that thing completed seeing that one and that one had
been seen by her then and then it was all one her seeing that one, that one seeing her and everything had been
done then and sometimes was then done again. She was one hearing one and she did then hear that one and
she was then one being one who was coming to hear that one and she came then to have heard that one and
that one came then to finishing that thing finishing her having been hearing that one and they finished that
thing and it was then finished again. She was one being that one and that was not troubling one who was one
seeing and hearing and being with that one and she was quite married to that one and they were both then
married and living and they were then living and going on being living and they were then going on being
married and being living.
Her voice, her pleasantness, her neurasthenia were expressing that she was being one who was all one hearing
and loving, seeing and loving, hearing and seeing and loving. Her voice which was a pleasant thing was the
voice of one who was one seeing and loving and hearing and loving and seeing and hearing and loving. Her
pleasantness which was a present thing was expressing that she was one seeing and loving, hearing and
loving, hearing and seeing and loving. Her neurasthenia which had been a pleasant thing was something that
was expressing that she was one seeing and loving, hearing and loving, seeing and hearing and loving.
Her voice, her pleasantness, her neurasthenia were expressing that she was one hearing and loving, seeing and
loving, hearing and seeing and loving. Her pleasantness which was a present thing was a pleasant thing. Her
being one seeing and loving which was a pleasant thing was a pleasant thing. Her being one hearing and
loving which was a pleasant thing was a pleasant thing. Her voice which was a pleasant thing was a pleasant
thing.
She was one seeing and loving. She was one hearing and loving. She was one hearing and seeing and loving.
She was that one. She was one loving.
She was loving. She was being one who was completing being loving. That was a pleasant thing. She was that
one. She was loving. She was seeing and loving. She was hearing and loving. She was that one.
She was one completing what loving was needing, which was a pleasant thing. She was completing what
loving was needing. She was that one.
In completing what loving was needing she was being that one. She was that one. She was one completing
what loving was needing. She was that one. She was one which was a pleasant thing. She was that one. She
was completing what loving was needing. She was completing what loving was needing which was that thing.
She was seeing and loving. She was hearing and loving. She was hearing and seeing and loving. She was
completing what loving was needing. She was completing loving, which was that thing. She was loving. She
was seeing and loving. She was hearing and loving.
She was hearing, she had not then been hearing. She was seeing, she had not then been seeing. She had not
then been hearing, which was a pleasant thing. She had not then been seeing, which was a pleasant thing. She
was not hearing which was a pleasant thing. She was not seeing which was a pleasant thing. She was not
hearing and seeing which was a pleasant thing.
Being one loving, being one, she being one, she was one.
MANY MANY WOMEN 82

She was one, she was one and being one she was one seeing and loving, hearing and loving, seeing and
hearing and loving. She was one. She was one seeing and loving, hearing and loving.
She was one. She was loving. She was one. Being one she was one.
There are many being living. Each one is one. There are many of them. Each one is one. There are many of
them.
One being one and being loving, one being one, being that one and being loving was being one being loving.
This one being loving was being that one and that one was being in being loving. That one was loving and
was that one one being loving. This one in loving was loving and she was loving. She was one and being
loving and being loving she was one. She was being loving. She was being one. She was being being loving.
She was one. She was being loving. She was loving. She was being one in being loving. She was being the
one she was being. She was being loving.
She was loving. In being loving she was one. She was one in being loving. She was loving.
There are many living. There are many loving. There are many loving and marrying. There are many loving
and completing that thing and are not marrying. There are many loving. Some are loving and are living in
loving. Some are loving and are living. Some are loving and they are one. Some are being one and are loving
some and are living and are being one loving and are being one living.
One who was loving and living was that one. She was loving and she was that one. She was loving and being
one then living some. She was that one. She was loving some.
She was one living some and loving some. She was that one. She was one living some. She was one living
some and she was loving some.
She was living. She was living and she was one being one living some. She was living some. She was one
living some and she was that one.
In being one living some she was one sitting some. In being one living some she was one sitting some, she
was one living some.
She was one living and she was one loving and in loving she was one sitting. She was one sitting and in being
one sitting she was one being that one one living and loving, living and loving some, living and loving and
being that one one loving and living some, one loving enough to be living enough, one loving enough to be
sitting enough.
She was living enough, she was sitting enough. In being one living enough and sitting enough she was one
doing enough loving. She was doing enough loving to be living enough and sitting enough.
She was one and that one the one she was was one who was living enough certainly living enough to be
loving some. She was loving enough to be loving enough. She was loving enough to be sitting some. She was
loving enough to be sitting enough.
She was one saying something saying that she was loving enough and living enough. She was one saying that
she was loving enough and sitting enough. She was one saying that she was living enough and sitting. She
was one saying that she was sitting enough.
MANY MANY WOMEN 83

She was one and being that one she was saying that she was that one enough. She was that one. She was that
one enough.
She was one. She was enough needing being that thing, she was quite needing that thing, she was needing
enough being that one.
She was one. She was one who was that one and was quite needing being that one. She was one. She was one
who was one living enough. She was one. She was one who was sitting enough. She was one who was loving
enough.
She was one and being one she was one being that one and she was being that one and being that one she was
one going on being that one quite enough going on being that one. She was going on enough being that one.
She was going on being one, she was one going on being the one she was.
In being that one she was one quite being one, she was one being enough one. In being that one she was being
one who was one who was going on enough in being that one. In being that one she was going on being one
loving enough, living enough, sitting enough.
She was large enough to be that one one sitting enough. She was large enough. She was giving enough of
being one loving enough, living enough, sitting enough to be one living enough. She was giving enough of
being one sitting enough, loving enough to be one going on living enough. She was large enough to be one
living enough, sitting enough, loving enough. She was large enough. She was loving enough. She was sitting
enough. She was living enough.
She was going on living and she was living enough. She was going on living. She was loving enough. She
was going on living enough. She was going on living. She was sitting enough. She was going on living
enough.
She was being one who did complete that thing quite complete that thing, quite complete sitting. She was one
and she was being one not troubling that thing not troubling being the one being sitting. She was one and she
was sitting and she was one and she was living enough. She was one giving that thing giving that thing
enough giving being one not troubling being that one being the one sitting. She was one giving enough, she
was one giving being one being one living enough, loving enough, sitting enough, she was one giving enough,
she was one giving being one not troubling her being one being sitting. She was giving enough. She was
loving enough. She was sitting enough. She was living enough.
She was one, she was one and she was different enough from any other one. She was different enough.
She was one. There are some. There are many being living. There are many being living. There are enough
going on being living.
One going on being living, and she was going on being living, one going on being living was one telling quite
telling, clearly telling that some who are ones being living are ones smelling and being living and smelling
they are needing being ones using anything and being ones not having everything are ones taking what they
are needing and being ones taking everything are ones smelling. Some one clearly telling everything is telling
that such ones are ones being living, and is clearly telling that one listening is one being one coming to be one
not having anything of that one being taken by any such a one.
Some are taking something, some are taking everything, some are not taking everything but would be taking
anything. Some are taking what they expect to be taking.
MANY MANY WOMEN 84

There are many being living. There is one being living. This one has been being living. This one is one almost
succeeding in not taking everything. This one is one taking anything. This one is one having been expecting to
be taking everything. This one has been taking what she was taking. This one has been taking. She was
expecting to be one any one would be expecting to have taken what she was expecting to take. She was one
quite succeeding in taking what she was expecting to take. She might have been one succeeding in living. She
might be one not succeeding in living. She was one not having everything. She was one not going on
expecting anything. She was one being a quite sad enough one. She was one.
In being a sad enough one she was one who might have been one succeeding in living. She was a sad enough
one.
In being one who might have been one succeeding in living she was one who had not been failing in living.
In being one who had not been failing in living she was one expecting and getting what she expected to be
getting by asking.
She had been one loving. She was one loving children. She had been one loving. She married the one she was
loving. Before she married the one she was loving she had had a child who had not been born living. In
having had a child who had not been born living she had been one not needing that thing not needing having a
child who had not been born living. In being one loving children she had not been one sorrowing. In being one
loving the one she was loving she came to be one he was marrying.
She was married and she was expecting to be getting what she expected to get by asking and she was
expecting to be one expecting getting what she was getting. She was one going on being one expecting to be
getting what she was not completely asking and she came then to get something of that thing, she came to get
more of the thing which she expected to be getting. She was succeeding in living. She expected to be getting
what she expected to be getting. She went on being one getting what she had expected she would be getting.
She was being a sad one. She was being a sad enough one.
She was one loving. She was one and she was one not expecting everything, she was one loving and not
marrying. She was one loving and not marrying and then she was married by him. She married him and she
was not expecting everything. She married him and they were living then in that thing and she expected to be
having everything for which she expected to be asking.
She was one succeeding in living that is she expected to be having what she expected to be asking for. She did
not expect everything. She expected to be one having what she was expecting.
She had this thing. She had loving children. She had one. He did not live to be going on being living. She was
not expecting that thing, she was not expecting him to be one not going on being living. She was one not
succeeding in living. She was a sad enough one. She was expecting to be expecting what she asked for. She
was expecting what she was asking for. She went on expecting being one having that thing.
She was one liking children. She was a sad enough one. She was expecting being that one the one she was
being. She was being one being that one. She was one expecting having what she was expecting.
Being that one she was creating remembering the thing remembering being that one. Remembering being that
one she was one not remembering being one having been that one.
She was one loving children. She was one being one remembering having been one creating being a sad one.
Being one loving children she was one refusing going on not creating being a sad one. Being one refusing
something she was one loving children. Being one refusing anything she was one being a sad one. Being a sad
MANY MANY WOMEN 85

one she was one going on creating having been that one. She was one refusing being one not coming because
she was creating being a sad one. Being one being a sad one she was one creating coming because she was
one going on loving children. Being one loving children she was one creating waiting to be going. Being one
creating waiting to be going she was one being one having been the one she had been. Being that one the one
she was she was creating being that one. Being the one she was she was a sad one. Being loving children she
was one remembering she had been one being that one. Being that one she was waiting being one refusing to
be waiting. Being one refusing to be waiting she was one having been one loving children.
Being one waiting to be refusing to be waiting is something. Being one creating that thing is something. There
are many of them.
Being one expecting what they are expecting is something. Being one creating that thing is something. There
are many of them.
Knowing everything is something. Knowing that in knowing everything one is leaving out something is
something that some one expecting everything is expecting. Expecting to be not expecting anything is
something.
One who was not expecting anything, that is to say one who was creating not expecting anything was one not
expecting anything. This one not expecting anything was creating this thing. This one in creating that thing
was one being one and that one being that one was creating not expecting anything. In creating that thing that
one was creating something. That one then came to be one having something. That one then came to be
needing everything. That one came then to be having everything. That one then had everything. That was
something. That one went on completing that thing completing needing having everything, completing having
everything.
That one is one. Another one is another one. Another one is one and she is one accepting what she is
accepting to be having. She is one accepting and completing that thing creating acceptation.
She was one and doing something, doing everything in helping, going on helping, coming to be doing
anything, she was that one she was married then and being one being that one she was doing what was needed
and anything was needed, something was needed, she was doing that thing. She was married and was helping,
she was coming in and remembering, remembering everything and reminding the one she had married what
he needed to remember to be one completely telling how he had come to do what he had come to be doing.
She was one doing everything, she was one doing anything, she was one doing something to be helping to be
going on being that one the one helping. She was that one.
She came to remember everything. She had been remembering to be helping. She did remember everything.
She was helping.
She was doing what she was doing, she was helping. She was remembering what she was remembering, she
was helping. She was doing something to be that one, to be helping.
She was helping. She was moving anything that needed moving, she was leaving anything that needed
leaving, she was preparing anything that needed preparing, she was waiting for anything that needed waiting,
she was telling anything that needed telling, she was receiving anything that needed receiving, she was filling
anything that needed filling, she was expecting anything that needed expecting. She was helping, she was that
one, she did something to be that one, she went on being that one.
She was helping, she was giving helping to the one who was one being one and she was that one the one
giving helping. She was that one. She was that one and she was one who came to be one having been that one.
MANY MANY WOMEN 86

She was that one and she came to be that one and she was then one having been that one. She was that one.
In coming she was waiting, she had been loving and she was marrying and she was coming and she would be
waiting and she would be proceeding to be completing having been one having continued helping. In coming
she was remembering and starting and begging pardon and meaning to be continuing and completing having
been believing. She had been one helping one who was one who was that one and in being that one was one
who was that one. She one helping and was being one who was helping one who was one.
She helped and she was one who had been that one. She helped and she was one who was continuing being
one who had been that one. She had helped and she was one who had been that one. She had helped and she
was one continuing being the one who had been that one.
She was one, she had been helping in waiting, she had been completing waiting, she had been helping. She
had been helping, she had been working, she had been moving, she had been waiting to be questioning, she
had been completing having been waiting to be questioning.
She was one, being that one was everything that being that one she was one accomplishing. She was one
completing in accomplishing being one being that one. She was one and being that one and accomplishing
helping and waiting to be questioning she was one who could be one arranging in being that one to be one
completing helping.
She was one moving and in moving she was not showing that in that thing she was that one coming to be that
one. In moving she was moving and in moving she was moving. She was moving and in that thing she was
that one and that one was one being one moving. She was that one.
She was one and in being one coming to be completing being that one she was one who was arranging that
she would remember that in being that one she had arranged being that one. She was one having asked a
question. She was one joining in being travelling. She had been travelling. She was then travelling again. She
was then joining in travelling being existing. She had been one being one realising that she had been one
completing helping. She had been one expressing that being that one she was one and being one she was one
expressing that she was one. She had come to be one expressing being one, expressing having been one, she
had been one completing helping.
She was married, she had children. She had children and she had a child and in being that one she was one
completing arranging that she was one completing helping. She was one and she came to be one being one.
She was one and she was being one. She was one and she came to be one being one and that one was one and
being that one she was one who had been that one.
And being that one and having been that one she was one who in helping who in waiting to be questioning
who in having been that one is one and she is one who in moving is one and she is one who in completing
helping is one and she is one who in going on being one arranging having been that one is one, and she is one
who in going on arranging something is one and she is one coming again to arrange something and in being
that one in being one coming again to be arranging something she is one. She is one, she is that one, she has
been one, she has been that one.
There are very many who being one are being the one helping some one. There are very many helping in
being the one helping any one. There are very many helping in being the one helping some.
There are very many and helping is being existing. A little helping is being existing.
MANY MANY WOMEN 87

A little helping being existing some one helping, quite a little helping any one is one quite helping having
some one quite helping her then. Some one having been quite a little helping some is one coming to be one
having some one helping her in not helping, not helping any one.
Quite a little helping being existing some one having been being one helping quite a little helping is one being
one helping one. Some one being one having been that one one having been quite a little helping every one is
one being one quite a little helping some one. Some one being one having begun being one helping, quite a
little helping any one is one being one helping some one and being one being helped then quite helped then,
being one quite helped in being one not helping any one. A little helping has been existing. Helping is being
existing.
If one is one and one being one that one is one, if one is one then one being one, and being one is being one
suffering in being one, then that one being one and being suffering is being one, and being one and being
suffering that one is one expressing anything. Being one being suffering, that is being one not suffering, being
one having been coming to be suffering and having been one not having come to be doing that thing, being
one being suffering that is being one being breathing in having been coming, being one sighing that is being
one heavily breathing, being one suffering that is being one breathing in hurrying, being one suffering is
something. Being one being one not having been one being the one any one would have been in being that
one, being that one is something. Being one being one being the one being one coming from having been the
one being with one who was suffering is something.
Being one telling something about each one and being one beginning from the beginning in telling that thing
is being some one. Being one coming from having been hearing some one who was one having been telling
that some one was some other one is something. Being one telling some from the beginning about some
telling about any one being any other one is being some one.
She was one, she was enough one to be that one. She was that one. She was enough of that one in being that
one.
She was one and was then one mentioning that she was that one and in mentioning that thing she was one
expecting that she would be needing to be going on being that one. She was that one and again in mentioning
anything she was mentioning that in being that one she had been one succeeding in expecting to be going on
being that one. In being that one she was gathering in being expecting to be going on being that one. In being
that one she was going on gathering in going on being that one.
If she was one and she was that one, if she was one she was not hearing everything. If she was one and she
was that one if she was one she was hearing something. If she was one and she was that one, if she was one
she was accepting anything. If she was one and she was that one she was angrily refusing something she had
been hearing. If she was one and she was that one she was asking any one if she was one. If she was one and
she was that one she was asking every one for something. If she was one she was remembering that every one
had tried to give her that thing, or if she was one she was telling everything in telling that every one had been
one the one trying to give her what every one knew she was certainly one not giving. If she was one she was
that one.
She was one asking and giving and recommending and receiving and asking to be that one and helping to be
getting and expressing any one knowing that she was that one and asking any one to be telling something of
that thing and listening to any one having been not denying she was that one and remembering that any one
was one having come to be denying she was that one and being one telling about such a thing and being one
being one who might not have been that one if she had not been that one and being one remembering that any
one was remembering that she was that one in being that one.
MANY MANY WOMEN 88

She was being one hearing, when she was hearing, hearing that she was that one. She was one hearing, when
she was hearing, and was then hearing that some one was hearing that she was that one. She was one hearing,
when she was hearing, she was one hearing that she was that one.
She was one hearing, when she was hearing, hearing that she might not be that one. She was one hearing,
when she was hearing, she was one hearing that some one could be hearing that she was not that one. She was
one telling what she was hearing, she was then quite telling every one.
She was one hearing, when she was hearing, she was hearing that being that one she was being that one. She
was hearing, when she was hearing, she was hearing that then.
In being hearing she was hearing something. In being hearing something she was repeating. In being hearing
something she was gasping. In being hearing something she was sighing. In being hearing something she was
talking. In being hearing something she was remembering that she was one not offending. In being hearing
something she was contenting in producing hearing that thing. In being hearing something she was confirming
that she was hearing that thing. In being hearing something she was demonstrating that hearing that thing was
an outrageous thing. In being hearing something she was breathing that any one could hear that thing. In being
hearing something she was recounting that not any one would have heard that thing. In being hearing
something she was pleasing in not having been hearing all of that thing. In being hearing something she was
breathing in almost sleeping. In being hearing something she was feeling that being dressed is exhausting. In
being hearing something she was being one who had been trembling. In being hearing something she was one
who had been sighing. In being hearing something she was being one who had been gasping. In being hearing
something she was one who would be completing telling. In being hearing something she was one expecting
to not be hearing everything. In being hearing something she was one having been one not hearing any such
thing.
In having been that one and being that one she was one and any one deciding that thing was certain, she was
one who could have something from recommending anything. In having been that one and being that one she
was one and any one was deciding that thing she was one having been helping becoming a lighter one. In
having been that one and being that one some who were deciding were certain that she was one who was
attracting. In having been that one and being that one very many were deciding very often that she had been
helping any one to be one not helping her to be a completer one of a kind of a one. In having been that one
and being that one every one was hearing, seeing and having her be one asking any one anything. In having
been that one and being that one any one was having her having been doing anything to ask them to be one
asking her to do anything. In having been one, in being one she was being one and some were deciding that
not any one was suffering. She being one and having been one some were coming to deciding that they were
certain that some one had come to be suffering. She being one and having been one some were deciding that
she might have come to be destroying being that one. She being one and having been one some were coming
to be knowing that she was coming again to be telling another thing. She being one and having been that one
some might have been certain that in telling everything she was telling something.
How could she be one and be that one. How could she be one and not be that one. How could she be one and
be that one, how could she be that one. How could she be one and be that one. How could she be one and not
be that one.
Every one knowing she was continuing was laughing. Any one knowing she was continuing was laughing.
Any one knowing she was continuing was certain was certain that she was continuing. Any one knowing she
was continuing and being certain she was continuing was certain she was continuing being that one.
Being continuing is being continuing. She was continuing. Any one knowing she had been continuing was
certain that she had done that thing was certain that she had been continuing. Being continuing she was being
MANY MANY WOMEN 89

that one.
Any one continuing is continuing. Every one continuing every one is continuing. Any one continuing is
continuing. Continuing is continuing.
Continuing and assisting assisting continuing is assisting continuing. Continuing is continuing. Assisting
continuing is assisting continuing.
Some one who is continuing is assisting continuing. This one assisting continuing is assisting herself then is
assisting herself to continue and in continuing is completely expressing what some one, what some are in
being ones being existing. Some one continuing is quite continuing and in quite continuing is quite completely
expressing what some are who are being existing.
This one continuing quite continuing and quite expressing quite continuing expressing what some are who are
being living, this one is continuing quite continuing, this one is quite wonderfully continuing, quite
completely, quite clearly, quite entirely, quite continuously continuing, quite expressing quite completely
expressing what some are who are being living.
This one being one continuing and continuing being continuing this one being continuing is continuing
expressing what some are who are being ones being living. This one is one continuing. Continuing is
continuing.
Any one being one, every one being one, many being living, some being feeling, some being in having been
going to be feeling, some being in wanting to be feeling, some being in expecting feeling, some being in
feeling, some being in completing feeling by coming to be feeling, some being in continuing feeling in
expecting to be feeling, some being in continuing going to be feeling, some being in feeling being coming,
some being in feeling being existing, any one being one, every one being one, very many being living, there
are some being living, there is one being living, there are very many being living.
One being living, one being feeling, this one is one having been expecting to be feeling, this one is one
extending being feeling by not being feeling, this one is one completing being feeling by wanting being
feeling, this one is one being feeling and this one is one including feeling by being one completely working.
In feeling in being feeling, in her feeling in her being feeling there is being existing that feeling is being
existing, that is there is being existing that she is feeling and she feeling she is feeling something, and she
feeling something she is working, and she working she is working to be one keeping being living and she
being working to be one keeping being living and feeling something she is feeling that she is completing
being feeling by being working to be one keeping being living.
She being one and being working and she feeling and feeling something and she expecting to be one always
being one completing feeling she is one living in feeling being existing, she is one working in feeling being
existing.
She is one working. She is one working and to be one working she is one feeling something, she is one feeling
she is one living in feeling being existing and she being then one completely working.
She is one feeling and she is one working in feeling being existing, she is one working and she is one
expecting to be one completely working and being one completely working she is one working in feeling
being existing. She is one feeling something and she is one completing that thing in being one completely
working.
MANY MANY WOMEN 90

She is not feeling that she is completing feeling being existing by being completely working, she is feeling
that she has been having feeling something, she is feeling that she is having feeling something, she is feeling
that she is completely working.
She is completely working, she is feeling something, she has been expecting to be feeling something, she is
expecting to be feeling that thing, she is not feeling that she is completely working she is not completely
feeling that thing.
She being one she is one remembering that other ones any other ones are ones having been, being ones and
they are ones not understanding anything, not being ones being ones who are working in being ones, not
working to be completing being ones. She being one she is feeling, she is feeling that every one, that any one
is being one and is feeling that every one are ones being ones not feeling in working in completing anything.
She being one she is one remembering that every one is feeling something. She being one she is feeling then
something.
In being one she was married and being married she had a child and she could have had more then more
children and being married then she could not have then more children.
In being one she was married. In being married she was completing that thing completing being working. In
being working she was having that thing having being married to some one. In being married to some one she
was continuing being one having expected to be one being one. In being married she was continuing having
what she was expecting to want to be having.
In being a married one she was one expecting not to be needing being any other one. In being a married one
she was one continuing to be expecting to continue being that one. In being a married one she was having
what she was continuing to be expecting to be having. In being a married one she was a married one. In being
a married one she was continuing being a married one. In being a married one she was continuing being one
expecting to be continuing being that one. In being a married one she was a married one.
In being a married one she had a child. In having a child she was one continuing being one having that one. In
having a child she was completing that thing by being one having that one having that child. In having that
child she was remembering that children being existing she was having that child and in having that child she
was one deciding not to be questioning about that child having been one and coming to be that one. In having
that child and questioning about children being existing she was repeating that she could be deciding that the
child she had was that one. She had a child. She had that one. She was repeating that thing. She was repeating
that she had that child, that she had that one. She was repeating that that child was that one.
She was expressing that that child was that one. She was again and again expressing that thing. She was
expressing that her child was that one. She was expressing that thing. She was that one the one expressing that
thing.
She was one expressing that thing. She was one having that thing having expressing that her child was that
one, was one, was the one that child was. She was remembering children were existing. She was completely
remembering that her child was one, was that one, she was completely remembering that thing.
In remembering that children are existing she was mentioning that children being existing and her child being
that one, her child was one and being one she was mentioning that thing. She mentioning that thing,
mentioning that her child was that one, she mentioning that thing was mentioning that children are existing.
In being one she was completing, completing that she was doing what she was completely willing to be doing
to be one completing going on being married and having the child that was the child she had. She was one
MANY MANY WOMEN 91

completing going on being willing to be completing going on being that one and going on being married and
going on having their child. She was one completing going on being living, she and the two of them.
She and the one of them, she and the two of them she was completing going on being living.
Any one living, every one living, very many living, one living. One living everything is existing. One
existing, that is everything. There is one living. One living, that is everything. One is everything. One living is
everything. One living is anything. One living, everything is existing. One living, that is everything.
That one, one is living, that is everything. That one is living.
That one is existing, that is everything, that one the one that is living is living and that one living that is
everything. That one is everything. That one, that one existing, that, that is everything. That one existing, that
is everything. One existing, that is everything. One living, that is everything.
Some are living. Several are living. She living, she being living is being one needing what she is taking. She is
taking what she is needing. She is remembering not refusing what she was not taking. She is not remembering
taking what she is not needing.
She was not taking everything. She was taking what she had taken. She was remembering taking what she had
taken. She was remembering going on taking what she had taken. She did not refuse what she did not take.
She was taking what she was taking. She remembered something which she had been taking. She remembered
what she had taken. She remembered what she was taking.
She began being one and in beginning she was one and being one she was one needing to be taking what she
had been taking. She began being one and in beginning being one she was one. In being one she was that one
and in being that one she was using what she was taking. In using what she was taking she was not taking
what she was not using. In using what she was taking she was needing to be using what she was using. In
needing to be using what she was taking she was taking everything she was taking. In using what she was
taking she was using anything she was taking. In taking anything she was not refusing what she was not
taking. In refusing anything she was being one taking what she was taking. In taking anything she was using
what she was taking. In using anything she had used that thing. In taking anything she had used that thing.
Why in taking something had she not taken everything, why in taking everything had she been asking for
something, why in using anything had she refused that thing, why in telling everything has she stopped telling
everything, why in remembering everything did she forget anything, why in forgetting everything did she
continue telling something, why in telling something did she ask to remember everything, why in asking to
remember everything did she give forgetting anything, why being that one is she being that one, being one
being a careful one, being one using not being that one, being one asking to be using being that one, being one
liking having been using that one, why not using being that one is she being that one, why using being that
one is she one not having that thing not having using being that one, why being that one is she not being that
one when she being that one is needing to be using what she is taking, is taking what she is using, is taking
what she is needing, is needing what she is taking, why being that one is she one and she is one and she is that
one, why then is she one carefully being that one if she is one not using being that one, why is she one not
needing being that one when she being that one is one needing what she is using, why being that one is she
one and she is one one being one who is taking what she is using, who is taking what she is needing, who is
not refusing what she is not using, who is needing what she is taking, who is taking what she is needing, why
is she that one, she is that one because such a one is one not being one who is being one but is being one in
being one taking what she is needing.
MANY MANY WOMEN 92

This one is one who was one and being that one was one having taken one in being taken by that one and
having taken that one in being taken by that one was leaving that one in being left by that one. In leaving that
one in being left by that one she was one needing what she was taking. In being one coming to be taking what
she was needing she was one being one using what she was needing. She was one then using what she was
taking. She was then a married one and in being a married one she was one having been needing what she was
taking and using what she was taking she was completing being one carefully taking and carefully using what
she was needing.
She was one, she was a married one, she had children, she was a pleasant one and any one not being a
pleasant one is not a pleasant one and this one was not a pleasant one and any one being a pleasant one is a
pleasant one. This one was one. There are many of them. This one was one, there are quite a number of them.
This one was one. This one and there are a number of them of this kind of them this one was one quite one of
that kind of them. There are many of them. There are many of any kind of a one. There are many women,
many being living.
There is one being living. There is one and that one being a pleasant one is one giving that thing giving being
that one and in being that one and she is that one in being that one and giving she is that one and being that
one that very one in being that one and she is that one she is that very one in being that one and in giving, in
being that one and giving and she is that one and she is giving that thing, in being that one and giving that one
she is giving that one giving all of that one and in giving all of that one she is giving all of that one and she is
giving all of that one, she, that one, she is giving all of that one.
This one is one. She is that one. She is giving all of that one. She, that one, she is giving, giving all of that
one.
She, that one, is giving is giving all of that one. She is giving all of that one. She is doing that thing. She is
getting getting everything. She is getting everything that she is needing. She has to have what she has to have.
She is getting what she has to have. She has what she has to have. She has that.
She has what she has. She has what she has to have. She has everything that she has to have. She has to have
what she has to have. She has what she has to have.
She is one. She is that one. She is giving all of that one. She has to have what she has to have. She has what
she has to have. She has everything.
This one is one. She is that one.
Some other ones who are ones are ones and being ones are ones wanting to have what they have to have and
being such ones are ones and they are ones who if they had been ones having what they had to have would
have been ones having what they had to have. They would have been ones having what they had to have if
they had been ones coming to be ones having what they have to have. They are ones needing being ones
giving what they are needing to be giving and being ones needing to be giving what they are needing to be
giving they are ones not coming to be ones having been having giving what they are needing to be giving.
One is one and being that one is one being one having been one and being one needing to have what she is
needing to have. She has this thing, she has needing to have what she is needing to have. She has been having
this thing she has been needing to have what she has been needing to have. She is being one and she is one
having been receiving that thing having been receiving needing to have what she has to have. She is one who
would have been such a one needing to have what she has to have if she were such a one if she were one
needing to have what she has to have. She is one. She has to have what she has to have and she would be such
a one if she were such a one.
MANY MANY WOMEN 93

She was one who in beginning was nicely that one. She was one who in completing that beginning was
beautifully that one. She was one continuing and being that one and was then a pleasant one in going on
succeeding in being that one. She was then that one and was then going on being that one. She was then one,
she was then quite that one.
She was that one and being that one and having that thing having needing being receiving having what she
was needing having she was one being one being that one and being that one she was one refusing something
and refusing that thing she was refusing what she was not needing to be having. Refusing that thing she was
laughing, refusing that thing she was persisting, re-refusing that thing she was refusing what she was not
needing to be having.
She was one and she was needing what she was needing to be having. She was one and she was one going on
being one that one the one needing to be having what she was needing to be having. She was that one.
She had a feeling and she was saying something she was saying that being one she was being that one. She
had a feeling and being then walking she walked very much and walking very much she was feeling that
being one she was that one.
She was one and telling something she was certain that she had been telling that she being one she was that
one. She being one and deciding that in walking she would not be running she running was liking that she was
running and liking that, she was knowing that she would be agreeing that she being one she was that one.
She knowing that she could be agreeing that being one she was that one she was feeling in being one receiving
encouraging in being one. She being one receiving encouraging in being one was certain that she could be
telling that in being one she was that one.
In being certain that she could be telling that in being one she was that one she was feeling in being one who
was certain to be gently denying something.
She was that one and certainly if she could be one having what she was needing to be having she could have
been one asking for everything. She was that one and if she was one certain to be gently denying something
she was one feeling in being one who was coming not to have been having what she had been needing to be
having. In being one feeling in being one who was one not having what she was needing to be having she was
being one deciding in telling anything. In being one deciding in telling anything she was defining that in being
one she was being that one.
She was that one and she was one who deciding that being that one she was hearing something was one
deciding that if she was one having what she was needing to be having could be one hearing something that
she being that one had been deciding that she was not hearing.
She being that one she was one deciding that being that one she might go on being that one. She being that
one, she was one deciding and being one deciding she was deciding that she might be that one. She was
deciding that she might be that one and she was then being one deciding that she would be deciding about
going on being one who was one hearing what she would be hearing. In deciding about hearing what she
would be hearing she was deciding that she could be one who would be deciding to be expecting to be having
what she was needing to be having. In being one who was deciding to be expecting to be having what she was
needing to be having she was deciding that being that one she was one expecting anything. In deciding that
she being that one she was one expecting anything she was deciding that she was going on being that one. In
going on being that one she was quite deciding that she was needing what she was needing to be having. In
deciding to be that one she was being one expecting anything. In expecting anything she was expecting to be
going on being that one. In going on being that one she was deciding to be deciding what she was going to be
MANY MANY WOMEN 94

hearing. In being that one she went on being one.
She was one. There was another one. Another one was one and being one was one who in studying was
learning learning what she had been studying. In studying she was one going on working and in going on
working she had been learning and in having been learning she was that one the one she was.
In being that one the one she was she was deciding that she was not needing being one having any other thing.
In deciding that thing she was agreeing that she was one and she was agreeing that she was quite that one and
she was agreeing that some needed something that they needed to be having.
She was one and in being that one and she was that one she needed enough of being that one to be needing
being studying and being studying she was one having been learning what she had been studying.
She was that one, she was needing that thing needing being that one, she was studying, she was needing that
thing needing studying, she had been learning what she had been studying, she was needing that thing she was
needing having been learning what she had been studying. She was this one. She was an older one. She was
knowing what she had been studying and learning. She was quite that one. She was that one and she was
enough that one to be one being one and she was enough one to go on being one and she was enough one to
be an older one.
There are then some. There are many of them. Any of them being living are going on being living and when
they are dead ones and all of them sometime are not living, there are then some of them, there are then many
of them.
There is one. She is one being one and being one she is one creating that thing creating that there is one. In
creating that thing creating that she is one she is not creating anything. In not creating anything she is being
that one she is being the one not creating anything and in being that one she is one and in being one she is
creating that thing creating being one. She is one. She is that one. What a tender thing it is to be one. What a
one she is the one that is one. She is one and being one she is a tender one and being a tender one she is one.
She is one. She is a tender one. She is that one. She is the one that is one. She is a tender one. She is that one
the one that is a tender one. She is one. She being one she is one. She is one and being that one she is being
creating being one. She creating being one she is a tender one. She being a tender one she is quite one, she is
one. She is one. She is that one. She is that one who is one who is a tender one.
There are many very many. Any of the very many being that one is one who if she is a tender one is in a way
a tender one. If she is in a way a tender one she is in some way a tender one.
If she is in a way a tender one and there are very many and any of them who are tender ones are in a way
tender ones, if she is in a way a tender one and some one is in a way a tender one, if she is in a way a tender
one she is one who being a tender one is telling something is telling something of having been loving. If she is
in a way a tender one and she is in a way a tender one, if she is in a way a tender one she is telling about being
loving. If she is a tender one and in a way she is a tender one, if she is in a way a tender one then when she is
in a way a tender one she is telling that she could have been needing having loving.
She was needing having loving. She was being a tender one in telling that she had been needing having
loving. She was a tender one in telling that she would have been needing having loving.
In being a tender one she was one being one who being loving was telling that she would have been needing
having loving. In being a tender one she was one giving being that one.
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In being a tender one she was one telling about having been loving and not having been a tender one. In being
a tender one she was telling that she had been loving, that she had been having loving, that she had not been a
tender one.
If she were telling everything she was telling she would have been an honest one. She was not telling
everything she was telling.
She was not an honest one that is some were certain that she was an honest one. She was an honest one that is
some were certain that she was an honest one.
In being an honest one she was a good one. In being an honest one she was telling what she was telling. In
being an honest one, in telling what she was telling, she was needing being one being an honest one in being a
good one in being one being telling what she was telling.
In being one succeeding she was one helping any one to be certain that in being succeeding she was not
having that thing she was not having being succeeding. In being succeeding she was helping any one to be
certain that in being succeeding she was being one being succeeding.
In coming again she was being one who might be one not coming again. She might be one not coming again
and if she was one not coming again she was then one being one who might be coming again. If she might be
coming again she was one who in coming again was one who might not have come again.
In coming again she was one who in coming again was one who might not have been coming again. She was
one and in not coming again she was receiving that if she would be one coming again she would be one who
was one who might not have been coming again.
She was not coming again. In not coming again she was being one who was one who would not be coming
again. In being that one she was receiving that she was being one who would not be coming again. In being
that one she was one who being one receiving something was receiving that she was one who might be one
coming again.
In coming again she came and in coming she was one continuing to be receiving that she was one who might
have been one who would not be coming again, she was one continuing to be receiving that she was one who
might have been one who would be coming again.
She had not come, she did come, in coming she came and in having come she had been one who had been one
who would come. In having been one who had been one who would come she was one who could have been
one who would not come. She came.
In coming she was one coming and in being one coming she was one who had come and in being one who had
come she was one who was one not coming if she had been one who had not come. If she had been one who
had not come she would have been that one the one who had come.
She would not go on remembering that she had not been using anything. She would go on remembering that
she had been using something. In remembering that she had been using something she was being that one the
one who had been coming. In remembering that she had been using something she was being that one the one
who might not have been coming.
In being one she was one who if it took courage to be one being living could be one being living. In being one
being living she was living in being one having courage and in being one having courage being one being
living. If it took courage to do something and she did that thing she was one being one who had done that
MANY MANY WOMEN 96

thing. If it took courage to do something she having done that thing she was being one who had courage. If
something was done and she had not done that thing she was being one who had not done that thing. If
something was done and it needed courage to do that thing and she had not done that thing she was then one
who had not done that thing.
In doing everything in being one doing something she was being one who was doing what she did for every
one. In doing what she did for every one she was one doing anything for any one. In doing anything for any
one she was doing everything.
She did everything, she did anything, she did something for any one and in doing something for any one she
was being one who was not needing that anything was being done. In not needing that anything was being
done she was being one and being one she was one whom anybody accepting was realising as being one who
was one who not needing that anything was being done was one doing anything.
In being one doing anything she was one remembering that she was not needing that anything was done. In
being one remembering that she was not needing that anything is done she was one reminding any one of
something they should be doing. In reminding any one of something they should be doing she was being one
doing anything. In doing anything she was being one being that one and being that one and not needing that
anything be done she was one coming. And in coming and in going and in staying and in waiting and in
running and in asking and in buying and in loving she was one doing that thing doing anything and being that
one one not needing that anything be done. She was being that one and in being that one she was one who if
she could be one telling everything was telling that if she were doing a thing and it took courage to do that
thing she had done that thing. She was one and if she could be one telling anything she was one who would be
one telling that if she did not do something and it would take courage to do that thing she not having done that
thing would be telling every one everything.
She being one she was not needing that anything was done. She being that one and doing everything was
doing anything.
She was one and being loving and having been that thing and being one who, something needing courage to
be done, had done that thing and being one not having done something and being that one, she being that one
and being loving had been loving and having been loving and having been doing that thing and having been
doing everything in doing that thing she was one and being one she was doing anything and being one she
was that one the one who not needing that anything is done is loving and having done that thing has been one
having been loving.
She in living continued being living and this being what was happening she was continuing being that one. In
continuing being that one she, doing everything, was continuing and in continuing she was one being one
steadying that continuing is existing. Continuing is existing, she was being one and being one, continuing not
being existing, she would not be one. She was one and she would be one if she was one. If she was one and
she was one, if she was one she was one continuing. She was one. She was continuing.
She was one and being one and doing anything she was one continuing and continuing she was being one who
in being one was one who if in doing something she was needing courage was if she was doing that thing
being that one. She was that one and being one and continuing, continuing being existing, she was that one,
she was that one and doing everything and not needing that everything, not needing that something, not
needing that anything was done, she was continuing in being one, she was doing anything, she was continuing
she was therefor certainly being one.
She was that one. There are many of them. Why are there many of them. There are many of them because
there are many of each kind there are and she was of one kind. There are many of them. Why are there many
MANY MANY WOMEN 97

of such a kind of them. There are many of such a kind of them because that kind is a kind. That kind is a kind.
There are many kinds. That kind is a kind and any one of that kind of them is one that is being one living in
being living the way that kind of them live in being living. There are very many of any kind.
There are kinds in women. There are enough kinds and being enough kinds there are enough of each kind.
There are very many of them. Each one is living. Any one is living. Any one living is in living coming to be
going on living.
One who is one and is an especial one, one who is one and that one is one and is an especial one, in being one
and certainly being a kind of a one is creating that thing is creating not being a kind of a one is quite creating
that thing. Creating that thing is something. Creating not being a kind of a one is something. This one being
one creating not being a kind of a one is one and having been creating that thing this one has been creating
everything and creating everything this one is that one. This one is not a kind of a one. This one is one. She is
that one. She is that one and being one being creative she is creating being one who is not a kind of a one.
There are many being living who if they were being what they would be being if they had been created to be
creating would have been creating being one who is not a kind of a one. One who would if she had been
creative would have been creating that she was not a kind of a one was one who was resisting quite resisting
being certain that she was one who was a kind of a one. She was one who was creating that she would be
resisting being certain that she was a kind of a one. She was one who being a kind of a one was not listening
in creating that she would not be certain that she was a kind of a one.
She being loving and she was loving, she being loving and not succeeding not succeeding in being loving, she
being loving was feeling that she was not creating being that one.
She was loving. She being a loving one and being certain that she was not listening to being a kind of a one
and feeling that she was not completing creating being one was one who not troubling every one in being one
was one feeling any one feeling that she was one as any one was one feeling that she was one.
Any one was one feeling that she was one and she was that one she was the one whom any one was feeling
was that one. In being that one she was one deciding that she was not succeeding in being loving. In deciding
that thing she was developing that she was being one who had been one coming to be one deciding what she
would be deciding.
She was one and being one being loving and being one deciding that she had been one who would be coming
to decide what she would decide and being one expecting to be developing being one who would express that
thing express developing and being one who would be one earning needing to be expecting to be completing
being one, being that one and being one being loving and being one who was not one succeeding in being
loving she was one who was succeeding. She was succeeding, she was giving that thing, she was giving that
to some.
In understanding anything she was being that one the that one who if she was feeling would be deciding that
the thing she was understanding was a thing that she should be rejecting and being one accepting what she
was understanding she was being one who was accepting something very often. In being one she was one
accepting something very often and being that one she was being one feeling in understanding anything,
feeling in understanding and being then that one being one feeling, she was one who understanding something
was deciding that she was one accepting and rejecting something. In being one understanding anything she
would be one feeling. In understanding anything she was one feeling. In understanding anything she was one
being one who was feeling in being one who was one who being that one was one having decision in being
one who in understanding anything was rejecting and accepting something. She being one and having feeling
she was one and in understanding anything she was that one the one understanding something and accepting
MANY MANY WOMEN 98

and rejecting something. In being that one she was one and in being one she was feeling and in being one
rejecting and accepting something she was one being one understanding something and having feeling. In
being one having feeling she was being that one and being that one she was one feeling in understanding
something and being that one and accepting and rejecting something she was one and being that one she was
feeling. In being that one and accepting and rejecting something she was feeling that in understanding
something she was accepting and rejecting something. In being one she was that one, she was feeling that
thing.
In coming and going she was being one expressing enthusiasm and in expressing enthusiasm she was
expressing needing enjoying and in expressing needing enjoying she was expressing feeling everything and in
expressing feeling everything she was expressing being one coming. In expressing being one coming she was
being one who in being coming was continuing enthusiasm. In continuing enthusiasm she was one being
loving. In being loving she was being one being feeling. In being feeling she was one coming and going. In
being feeling she was one coming. In being feeling and going she was one being feeling. In being feeling she
was coming, in being feeling she was going.
She was feeling and coming. She was feeling and going. She was feeling and coming and going. She was
feeling, she was moving, in being feeling she would be exciting if she were not being so excited in not
coming, in not going, in moving, in feeling, in coming, in going, in enthusiasm. She was being excited and in
being excited and in being one who would be exciting if she were excited she was feeling and in feeling she
had enthusiasm and in enthusiasm she was being that one the one who was excited, the one who would be
exciting in feeling, in moving, in coming, in going, in enthusiasm. She would be exciting, she would be
exciting if being excited in enthusiasm, in coming, in going, in moving, in feeling would be exciting. She was
exciting if being excited in feeling, in enthusiasm, in coming, in going, in moving, in staying is exciting. She
was excited in enthusiasm. She was feeling in staying, in coming, in going, in feeling, in enthusiasm, in
moving. She was enthusiastic in being one who could be exciting if feeling in enthusiasm, in staying, in
coming, in going, in moving, in listening, in walking were exciting. She was one feeling, she was one walking
and listening and going and staying and coming and moving, she was one having enthusiasm, she was one
being exciting if one were being exciting in feeling, in walking, in listening, in staying, in moving, in coming,
in going, in having enthusiasm.
She was one and being one and being that one she was the one who was the one who in listening, in talking, in
walking, in moving, in going, in coming, in staying, in having enthusiasm was one who was completely one
being one having the enthusiasm in being one who being excited would be exciting if being that one was
being exciting and in being that one she was the one being all of that one being quite all of that one, being
everything and in being everything and she was being that one she was one feeling and being one feeling and
she being that one and being one having enthusiasm and she being that one she was being one and she was all
of that one, she was everything, she was that one and being that one she was one who was one and being one
and being the one who was one she was all of that one and being all of that one she was everything everything
of being one who would be exciting if being all of being the one who was feeling in enthusiasm, in moving, in
staying, in coming, in going, in listening, in talking, in moving were being one who was exciting. She was all
of that one. She was every bit of that one. In being every bit of that one she was one and being one she was all
of that one.
This was one who was all of that one. There are many. All of them are all of the one they are. There are many
all of them are not all of the one they are. There are many. There are very many women. There are very many
living. There are many of them.
One of them and being all of that one is everything and being everything is exciting. She is not exciting
because she is all of that one. She is not exciting because she is everything. She is exciting. She is everything.
She is all of that one. This one and she is exciting, this one is feeling and being feeling she is completely
MANY MANY WOMEN 99

exciting and being completely exciting she is everything and being everything she is all of that one. She is all
of that one. She is every bit of everything. She is that one the one she is and being that one she is such a one,
such a wonderful one, and being such a wonderful one she is that one and she being that one she is every bit
that one. She is a wonderful one, she is exciting, she is everything, she is every bit that one. She is the one
who is everything. She is the one who is exciting.
She being exciting and being a wonderful one she is exciting, she being the one who is exciting is one being
feeling and being feeling she is everything and being everything she is every bit that one.
There is this one. This one is. She is every bit that one.
Any one who is one who is a woman and very many who are ones are being such ones, all of them are ones
who being ones and being ones who are certainly being careful to go on not doing what they might be doing
are ones who could come to be certain that if they would they could and if they would they could not do what
they might be doing. There are very many being living. There are some being living. There are some who are
living. There are some.
One was living. She was moving some. She was not going when she was moving she was moving so as to be
where she could see the place where she had been. She was not moving so as to do that thing. She was not
moving because she wanted to see the place she had been. She was moving because if she could have what
she was needing she would not be having anything. She was moving and she was not going. She could see the
place where she had been.
She was one. Any one mentioning that thing was mentioning that she was that one. She was one. In feeling
that thing she was not mentioning that thing she was not mentioning that she was that one.
In moving she was one coming to be mentioning something to every one. In mentioning something to every
one she was mentioning that she had been moving and had not been going. In mentioning that thing she was
mentioning that she was interesting any one who was interested in that thing. In mentioning this thing she was
being one. She was not mentioning that thing she was not mentioning that she was one.
In not mentioning that she was one she was being one mentioning everything. In mentioning everything she
was mentioning that she was telling any one that she was loving some one. In mentioning that she was telling
any one that she was loving some one she was mentioning that she had come to be certain that loving is
existing. In mentioning that she had come to be certain that loving is existing she was being one who
mentioning everything to every one was one not expecting everything. In not expecting everything she was
one helping any one. In helping any one she was moving and in moving she was not coming she was not
going, she was moving and she could see from where she was she could see where she had been, she could
see that place then, she could move so as to see any place where she had been.
In being where she could see any place where she had been she was not looking. She was moving then. In
moving she was moving to where she could have seen every place where she had been.
In working and she could be working in the evening or in the morning or in the early part of the afternoon or
towards evening, in working and she could be working and in being one she was working, in working she was
teaching and in teaching she was telling that in working she was teaching and in teaching she was helping
every one, she was helping herself, she was helping some, she was helping some one.
In being one and having been living she had been one and had not been telling everything of that thing, she
had been one and had been intending to be one who had not but who would be telling everything of that thing.
In being that one and being living she was one coming to be telling everything and in telling everything she
MANY MANY WOMEN 100

was one not completing expecting everything. In not completing expecting everything she was telling that
being one telling something she was continuing being one telling everything. In continuing telling everything
she was not completing expecting something. In not completing expecting something she was expecting and
expecting she was moving and moving she was where she could see where she had been and being there she
was moving and moving she was being where she could see where she had been. In being there she was
working. She could work in the evening. She could work in the morning. She could work in the afternoon.
She did work and working she was teaching and teaching she was telling that she was expecting everything
and expecting everything she was loving and loving she was telling every one everything.
Being one and that was that thing, being one and helping she was one expecting to be helping that thing. In
expecting to be helping that thing she was helping anything and helping anything she was being one teaching
and being teaching she was telling something to some.
In telling something to some she was telling that thing again. In telling that thing again she was telling it again
and in telling it again she was again telling it again and in again telling it again she was telling it again.
In telling it again she was one being one expecting everything expecting to be telling it again. In being one
expecting to be telling it again she was being one and being that one she was one expecting everything. In
expecting everything she was being one and being one she was loving some one and loving some one she was
expecting, that one being loving, she was expecting everything and she was then telling every one that she
was that one she was one, who loving some one and that one loving, was expecting everything. In telling
every one that she was expecting everything she was telling every one that she was teaching and in telling
every one that she was teaching she was asking every one if any one was not one who could be one expecting
everything.
She was one moving. She was one moving again. If she had been one looking she could have been seeing
from there where she was she could have been seeing where she had been in being moving. She was not one
looking between moving. In not looking between moving she was hearing herself asking any one if she would
be moving. In asking any one this thing she was disturbing the one and disturbing the one she had moved and
having moved she moved to where she could look if she did look and see where she had been. She being that
one she was teaching, she being teaching she was telling something, she being telling something, she was
telling that thing again, she telling that thing again was asking if any one telling that thing was not one
teaching and if any one telling that thing was teaching was not being one teaching being a thing having the
meaning that in doing anything one was meaning that in helping anything one was loving. In asking
everything she was helping everything, in helping everything she was asking that she was telling that she was
teaching and doing that thing. In helping everything she was asking if she was not telling everything. In
telling everything she was asking if she was not teaching. In being teaching she was asking if she was not
loving. In loving she was asking if she was teaching everything. In teaching everything she was asking if any
one needed any helping. In asking if any one needed any helping she was asking everything. In asking
everything she was asking it again. In asking it again she was teaching. In teaching she was telling anything.
In telling anything she was telling it again and in telling it again she was asking that, thing and in asking that
thing she was asking it again.
She was that one, she was that one and being that one and telling something and telling it again she was that
one and being that one she was all of that one and being all of that one she was being one who was that one.
There are many being living, there are enough of them so that any one who is wanting to meet all of them can
meet very many of them. There are very many of them. There are enough of them so that every one who can
be taught something by any of them can be one being taught something. There are very many being living.
There are very many.
MANY MANY WOMEN 101

One who can teach some one everything in teaching that one everything is teaching that one that everything
being something that one can learn everything from that one. That one being one teaching is one teaching
some one everything. That one being one learning everything is being one being taught everything by the one
that can teach that one everything. That one the one that can teach some one everything is that one and being
that one and understanding that thing clearly understanding that thing clearly understanding that she teach
some one everything is telling that thing quite telling that thing and completely often is beginning to go on
teaching teaching everything. Being that one and being one teaching some one everything that one is that one
completely that one the one teaching to the one learning everything. These then are two then who are knowing
that one can teach everything. These two then are two mentioning that thing that one can teach one
everything. That one the one teaching is one mentioning quite often mentioning that thing.
There are many being living. There are enough of them so that every one can meet some. There is one being
living. She is one telling that she being one being living she is being living enough so that every one wanting
to meet her can ask her if she is the one they are wanting to have tell them that she being living is living
enough to explain all of that thing.
She being living enough is knowing that any one meeting her is knowing her enough to know that she being
living can explain enough that she is the one living enough. In being the one knowing that she can explain
enough to any one that she being living enough is that one she is one knowing that any one she is knowing is
knowing her enough to know that she can explain enough that she is the one who is living enough.
She being one knowing that any one knowing her is knowing her enough to know that she can explain what
she can explain enough she being one knowing this thing is being one explaining everything enough and in
explaining everything enough she is explaining that she being living she is living enough to be explaining
everything that she explaining enough is explaining.
She is one explaining enough, she is explaining that thing enough, she is explaining enough that she is
explaining enough. In being that one she is one telling something. In being one telling something she can be
one telling everything. In being one who can be telling everything she is telling that she is telling what she is
telling.
She could come and coming she would not come again if she were not certain that in coming again she was
feeling and in feeling she was being that one the one doing all of the right thing that she would have been
deciding to do if she had already come to a decision.
In coming again she would be one telling something and being one telling something she could come to be
one telling everything.
She was one feeling and in feeling she was one going and in going she was knowing that she would not be
explaining enough that she had been going. In going she was being one and in being that one she was not
telling all of everything and in not telling everything she was knowing that she could not be explaining
enough that she could not tell all of everything.
In telling anything she was telling something and in telling something she was telling that that thing was more
something than some other thing and in telling that what she was telling was more something than some other
thing she was telling that she could explain enough that she was knowing that she could tell something.
In being that one and she was that one, in being that one she was one explaining enough in explaining enough
that she was living enough and that in living enough any one knowing her was knowing her enough so that
they could know that she was living enough to explain enough.
MANY MANY WOMEN 102

She being that one and she was that one she was one and any one knowing her enough was knowing enough
that she was that one and knowing enough that she was that one was knowing that in telling something she
was telling enough to be one who could be enough one telling everything. She was that one and being that one
she was the one who was being that one and being the one who was being that one she was one who was
enough one and being enough one she was the one who being that one was being one who was that one. In
being one who was that one she was the one who was one who was being that one.
In talking and any one talking could be one knowing that she was one talking, in talking and she was talking
in telling anything that was needing that talking is existing, in talking she was one deciding that not deciding
is something and not deciding being something she was one and could be one who was deciding and deciding
was just such a thing.
She was one who had been one and she could remember everything of all of that thing.
In telling she was telling that it was happening that she could remember all of everything.
She was telling that if she had not been one remembering everything she would not be one being the one
telling what she was telling. She was telling that being the one telling what she was telling she had been one
carefully chosen in choosing to be the one she was being.
She was telling that in developing she had not been changing and this was something that was a curious thing
as she was coming to be one deciding to choose to be changing enough to be telling that which she was going
on telling.
If she had been doing what would be frightening she would have been one exercising everything. She was one
who could be one being an uneasy one and being one then not remaining interesting. She was not interesting
in not being loving. She was never loving. If she had been loving she would have liked marrying. In almost
following some one she came to be one who was not a married one. She was not loving. She was not
marrying.
She was not at all marrying. If she had been one continuing to be one staying when she was an uneasy one she
might have been one coming to be marrying. She was an uneasy one and that was a strange thing, she was an
uneasy one in being an ordinary enough one. She was not interesting in being one not loving. She would not
have been loving if she had followed when she almost followed one. She was not loving when she was being
one being living. She was not loving.
She did what she did, she said that she would do what she did when she said what she said and she said that
she said what she said.
If in remembering everything she followed everything she would remember very much and she did remember
very much, she followed everything she remembered and she remembered everything.
She could do what she did. In doing what she did she could do everything she did and in doing everything she
did she did everything. In doing everything she was being that one the one saying that she did everything she
did when she said what she said and she said what she said.
In doing everything she was being one being one attacking and in being one being attacking she was being
one saying that she was only being one attacking when she was saying what she said and she said what she
said.
MANY MANY WOMEN 103

In being one saying what she said she was being one saying that she was not saying what she said to be one
being the one attacking, she said that she was one feeling in being one saying what she said and she said what
she said.
In being one saying what she said she said she was being one saying what she said and having been one
saying what she said she was one feeling and being one feeling she could be one feeling and being one feeling
she was saying that saying what she said was not feeling and feeling was not what she said when she said she
said and she did say what she said and she was feeling and saying what she said and she had said what she
said she had been feeling.
She could say that she knew some thing. She could say that thing.
Some one knowing something could say something. She said that thing, she said some one knowing
something could say something.
Some did say something. Any one said something. Any one knowing something and saying something and
she saying something she was saying that having been coming to know what the one knowing something and
saying something was knowing she could say something and saying that, she could say something that the one
saying something had not been knowing and not been saying. She could say something. Knowing something
she could say something.
Feeling that she had been enjoying she was saying that she had been enjoying what she had been enjoying and
saying that thing she could be saying that being that one and enjoying something she could say that she had
been enjoying what she had been enjoying.
She said that she would be enjoying something, in saying that thing she was saying that she would not be
enjoying that thing if she would not be enjoying that thing and she would be saying that she had not enjoyed
that thing if she had not enjoyed that thing.
In helping any one and in being one helping any one she was helping any one, in helping any one she was
saying that she was continuing and being the one continuing she would be helping any one if she was the one
being the one she was and she was that one and in helping any one she was helping any one.
Being that one she was the one planning that in continuing she would be arranging to have something. In
arranging to have something, she was not being one. In being one she was telling something and in telling
something she was hearing that she was one telling something and hearing that she was one telling something
she was telling that in telling something she was telling what she was telling.
In expecting to be continuing she was feeling and feeling that she needed something and she was arranging so
that she would have something and in arranging that she would have something she was feeling what she was
telling.
In succeeding she was one who could be the one succeeding in doing what she was doing. In succeeding she
was the one telling what she was telling, she being one having been hearing what she had been hearing when
she was telling what she was telling.
She was that one. She was the one who was the one that was that one.
Knowing that any one is doing what that one is doing, suspecting that any one is the one that one is, is what
some one, who is one and is all of the one who is what she is, is completely doing. This one the one who is all
of what she is, is one suspecting that any one is what they are, is knowing that any one is doing what they are
MANY MANY WOMEN 104

doing. She is all of that one and being all of that one is knowing everything, is suspecting everything. She is
suspecting anything and in suspecting anything is deciding to be suspecting something and in suspecting that
thing is suspecting that every one is doing what every one is doing. She is knowing anything and knowing
anything of any one is one deciding that something she is knowing of every one is what every one is and she
is knowing everything. She is that one. She is all of that one. She being all of that one and suspecting
everything and knowing everything is all of one.
There are some suspecting something. There are some knowing something. There are some knowing and
suspecting something.
One was knowing that some one should not continue to show to some one something. She was suspecting that
the one looking at what some one was continuing to show him was saying what would discourage the one
showing something. She was one knowing something and suspecting something. She was one.
She was one and being that one there were very many little ones. She was one and being that one and there
being another one she was one feeling that she would not be continuing to live long.
She was living and in living she was exercising that living is existing. She was living and she was exhausting
continuing being living. She was living and being that one she was living.
She could be one. In being one she was not saying that she was that one the one she was being, she was not
saying anything.
She could be one. She was saying something. She was saying that she liked some things.
She could be one. She was one. She was not saying anything. She could be one. She was not saying anything.
She could be one. In not saying anything she was not saying anything of that thing. She was not saying
anything of not saying anything.
She could be one. She was one. She was saying something. She was saying that anything is something. She
was saying that something which is something is everything and that everything is not something and not
being something she would be suspecting that in continuing it was not everything. She was not saying
anything of this thing.
She could be one accompanying some one and always accompanying some one she could always have been
listening. In being one who could always have been listening she was one not saying anything. In being one
not saying anything she was one suspecting what she was suspecting. In being one suspecting she was one
deciding and in deciding she was arranging and in arranging she was continuing that the one she was
accompanying was not showing what he might have been showing.
In being one she was one and in being one she was one who accompanying and could be listening and
suspecting and deciding and arranging and continuing and being that one was one living long enough in being
that one to have been one being one expecting enough of not continuing being living.
There are many living and any of them can be one being that one be one being living and any of them being
one being living can be one saying something and deciding anything.
One and one was one, one and she was a woman would have been a younger one in being a woman if she had
not been an older one in being a woman. In being an older one in being a woman she was one being a younger
one, she was one being an old one, a young one, an older one, a younger one, she was one being a woman and
MANY MANY WOMEN 105

being that one was one being one. In being one she was being living and being living she was that one that
woman and being that woman she was always all of that one a young one, an old one, a younger one, an older
one. She was that one. She was that woman. Being that one she was all of that one and being all of that one
she was that woman and being that woman she was all of that one.
There are many being living. One being living and saying something and deciding anything was an older one
and being an older one was remembering enough of having been a younger one and was remembering enough
of going to be an older one. She was one remembering enough.
She was one feeling in remembering enough. She was one talking in remembering enough. She was one
explaining that she was being living and that she was remembering enough.
In being living she was one remembering enough that she had been a younger woman, that she would be an
older woman. In being living she was remembering enough that in being living she could have what she was
having and that she had been remembering enough of what she had been having, what she was having.
She was one, and being living was enough that thing to be a thing that she could remember enough. She was
living and she could remember enough of having been a younger woman, of being an older woman, of coming
to be an older woman, of coming to be an old woman.
She being one was remembering that she was that one. She remembering that she was that one was
remembering it enough to be one having done what she had done and being that one. She having done what
she had done and being that one she was one living and remembering enough that she was that one and she
was one arranging what she was intending to continue to be arranging and she was one remembering enough.
That is the end of that and she was one being one. Any being one is one some are describing. Any one being
one is one that one is describing.
Some one being one and being the one being beautifully described as completely beautiful one, that one being
the one being beautifully described and being beautifully described very often as being beautifully that one, as
being a beautiful one, that one being one is one some describe, that one being one is one that one describes.
That one being one and being described beautifully as a beautiful one is one that that one describes and that
one describing that one is describing everything of that one and describing everything of that one is describing
anything of that one and describing anything of that one is describing that one and describing that one is
something that some can do in beautifully describing that one as beautiful one.
Any one being one is one some are describing. One being one is one some are describing. One being one is
one some are describing and they are describing that one as a pretty one and describing that one as a pretty
one they are describing that one to be a pretty one and describing that one to be a pretty one and describing
that one they are describing that one. In describing that one they are describing something and describing
something they are succeeding in describing and succeeding in describing they are describing that one a pretty
one.
She was one that one, she was one being one having come to be that one in having been one who had been
one and always would be one having come to be that one and having come to be that one she was being that
one and being that one she was describing herself as being one having been one and having come to be that
one and having come to be that one to be one then being one describing herself as being that one.
She having been one she was remembering that she was not being one having been one. She was being one
being one and being one expressing that being one is expressing everything.
MANY MANY WOMEN 106

She was one and she was one hoping that being one and expressing conviction she was one remembering
everything.
If she was a pretty one and she was a pretty one if she was a pretty one she was expressing that being that one
she was hoping that she was completing hoping everything.
She was that one. She was hoping that she was completing hoping everything. She was that one she was
expressing that she was being one remembering that she was not being one having been one. She was that
one, she was expressing that hearing that she was that one she was succeeding in expressing that continuing is
succeeding in hoping everything.
She was one and being that one and continuing she had happen what did happen and that was something that
could not happen to every one and that was something that she being one was not continuing to be accepting.
In not continuing to be accepting that thing she was not completing anything and in being one succeeding in
hoping everything that thing was continuing.
She did say what she did say. She did say she was continuing. She did say that she was succeeding in hoping
everything. She did say that she was feeling what she was feeling about any one being one and hoping
everything. She did what she did say. She did do all of that thing.
She was one and being one and being one remembering what she could remember she was remembering she
was being one and being one enough were certain that she being that one she was quite being one and quite
being one she was a pretty one and being a pretty one she was one and was not being that one in being that
one.
In not being that one in being that one she was being that one and being that one and being the one who did
say what she did say she was being the one being that one and being the one being that one she was not the
one being that one in being the one being that one.
She did say what she did say. She did say what she did say when she did say what she did say and she did say
what she did say.
She did say that succeeding in hoping everything is all of that thing and saying this thing she did say this thing
and she did say this thing in saying this thing. She did say what she did say. She did say that she did say that
succeeding in hoping everything is what any one succeeding in hoping everything is succeeding in. She did
say what she did say. She did say this thing in saying this thing. She did say what she did say. She did say that
she was one being one who was one succeeding in hoping everything. She did say what she did say. She did
say this thing in saying this thing. She did say that any one succeeding in hoping everything is succeeding in
hoping everything. She did say this thing in saying this thing.
A little one who is little enough to be a big one and who is big enough to be a little one is that one and being
that one is one and that one is that one and that one is one and she is one who does not say what she does not
say and saying everything is saying something every day of not saying what she does not say. This one is one.
She is a big one and a little one and she is one and she says she does not say what she does not say. In saying
that she does not say what she does not say she says everything. She is the one. She is one satisfying one.
In being one satisfying every one that that one is some one some one is satisfying every one that she is some
one. She is that one. She is one and satisfying any one that she is some one. She is one. She is some one. She
is satisfying, she is satisfying every one that she is some one.
MANY MANY WOMEN 107

She, she could feel in being that one, was feeling in being that some one who was satisfying every one that
she was some one. Feeling was delivering that she was giving everything that she was getting.
Effecting that she had been learning she completed keeping what she had been getting. She was and is one
restraining what she could see moving. She was one feeling. She is one feeling.
She was continuing and was not burying what was not growing. She is continuing and what is growing is
filling and what is filling is burrowing and what is burrowing is what is moving and what is moving is
showing that moving is not steadying. She is one and she is convincing any one that she was that one. She is
one and satisfying every one that she is some one is something.
She, she was expecting what she had been saying, she was attacking what she was expecting, was one
satisfying every one of being one, she being one, believing what attacking, what expecting, what believing,
what saying is meaning. She had begun and what she had begun was what was meaning to be what she,
satisfying every one that she was some one, was expressing in believing that attacking, that believing, that
expecting, that giving what she would be receiving was meaning.
She satisfying every one that she was some one in saying what was coming was saying what she was
expecting to be saying in attacking what she was attacking in believing what she was believing in meaning
meaning what was winning in giving what she would be receiving.
She satisfying every one that she was some one was satisfying herself then that she was saying what expecting
to be saying was attacking whom she was attacking in subduing what she was subduing in believing that she
was meaning what she was meaning in giving what she would be receiving and in giving what she was giving.
She satisfying every one that she was some one was satisfying herself that saying what she was expecting to
be saying was subduing what she was expecting to be subduing, and she being one satisfying every one that
she was some one was one feeling what she was feeling in giving what she would be receiving, and she being
one satisfying every one that she was some one was believing what she was believing in giving what she was
giving, and she being one satisfying every one that she was some one was one being one being one not having
moving what was not moving and being one feeling that what was not moving was being what it was being
and she being one satisfying every one that she was one feeling that she was not burying what she was not
burying, and she being one satisfying every one that she was some one was being what she was being she
being one satisfying every one that she was some one.
She, she working was arranging that having teaching was what she had not been burying in not burying what
she was not burying, cleaning was continuing that she was arranging what she would be arranging in being
one satisfying what she was satisfying in being one and satisfying every one that being one she was some one
who was some one.
She in satisfying every one was satisfying every one that she was some one and in satisfying every one in
satisfying every one that she was some one was satisfying every one that she was some one and in satisfying
every one that she was some one she was one who was, in satisfying every one that she was some one, was
satisfying every one that she was some one.
She, she was expecting what she was arranging and was arranging to be saying what she was saying, giving
what she would be receiving was feeling what she was receiving in giving what she was receiving. She was
believing what she was giving in receiving, and giving what she was receiving and receiving what she was
giving she was feeling what she was believing. Feeling what she was believing she was not burying what she
was not burying, she was not feeling what she was not feeling, she was believing what she was believing, she
was expecting what she was arranging, she was satisfying in satisfying and in satisfying she was satisfying
every one that she was some one.
MANY MANY WOMEN 108

In developing, and she had been developing that she developing was developing, in developing, and she had
been developing in continuing believing and she was believing, in developing she had developed and having
developed she was being what in being is meaning that she is being. She being and meaning being in being
she was being and she being being was meaning and she being was meaning what she being was meaning.
She being she was meaning. She was meaning and she was being. She was being what in being is meaning
that she is being.
She, she was being and being was meaning that she was being and meaning what she was being, she
continuing was remaining and having been remaining something was not coming and something not coming
she was being and she being she was meaning and meaning she was meaning what she was being. She was
When she came to having been and being and continuing being that one she was one and being that one was
meaning to be that one and was meaning being that one and was satisfying and satisfying was satisfying every
one and satisfying every one was satisfying every one that she was some one. In having come to be that one
and continuing and being that one and not burying anything in not burying anything and being that one in
meaning that thing in meaning being that one and being one satisfying in meaning, in being that one who was
one who was satisfying every one that she was some one in continuing having come to be that one she was
one coming to be expecting to not bury what she was not burying and in expecting that thing she was not
expecting what she was not expecting, she was not expecting and not expecting she was not expecting and she
was not expecting and not expecting and giving what she was receiving she was not burying what she was not
burying and she was not expecting and she was satisfying every one that she was some one and satisfying
every one that she was some one and being one and meaning and believing she was satisfying every one that
she was some one and she was not expecting and she was giving what she was receiving and she was being
what in being is meaning that she is being and she is being meaning what she is meaning in being and she is
being and being she is satisfying every one that she is some one.
In coming to be one needing to be burying what she would be burying she was one coming to not burying
what she was uncovering. That being uncovered was being what she would be burying if she could come to be
burying what she was not coming to be burying. She was changing, that is in satisfying every one that she was
some one she was satisfying every one that she was continuing being some one and in satisfying every one
that she was continuing being some one she was satisfying herself that she was satisfying every one that she
was some one. She was some one, she was satisfying herself in satisfying every one that she was some one.
She was satisfying herself that she was continuing satisfying every one that she was some one. She was
In arranging, and she was arranging in believing what she was believing, in arranging she was continuing
arranging what she was arranging in believing what she was believing. In arranging she was continuing in
arranging and in continuing in arranging she was believing what she was believing. She was believing what
she was believing. She was arranging in arranging and she was continuing in arranging and she was believing
what she was believing and she was arranging in arranging. She was satisfying every one that she was some
one. She was satisfying herself that she was satisfying every one that she was some one. She was believing
what she was believing. She was arranging and believing what she was believing. She was believing what she
was believing.
If she was one satisfying every one that she was some one, and she was one satisfying every one that she was
one, she was one and she was satisfying every one that she was some one, if she was that one she would be
changing in coming to be the one she was being when she was being the one she was being in being one who
was being that one. In being the one she was being in being the one she was when she was the one she was
she was being one and looking she was feeling what being that one she was feeling. She was showing all of
this thing and showing all of this thing and showing anything she was showing all of being the one being the
MANY MANY WOMEN 109

one she was and being that one. In showing all of being that one she was looking and looking she was feeling
that being one showing anything she was being the one having what she was having, and having what she was
having she was one to be continuing, if showing anything is meaning nothing, she was one to be continuing
having what she was having, she being one believing what she was believing and being one satisfying every
one that she was some one.
If any one continuing is coming to be a dead one they could then have come to be what they had come to be
but if they had not come to be a dead one they had not come to be what they had come to be. She had not
come to be a dead one. She had not come to be what she would come to be.
Each one is one, there are many of them. Each one, every one, all of them, any of them, one of them, one of
them, each one being, every one being, any one is the one and the one is the one and any history is the
meaning of the one not meaning what any meaning is meaning.
One is one. Why is one one. One is one because one being one is sweetly telling that thing and sweetly telling
that thing is sweetly telling that that one being one is meaning, and not meaning what any meaning is
meaning, is being the one sweetly telling that that one is hearing that that one sweetly telling that, that that
one, is one is sweetly telling.
One is one if one were one and sweetly telling something that one would be telling something sweetly. Any
one can be telling that that one is not sweetly telling anything. This one is one. She is one and is telling that
she has been telling delicately telling what she would have been sweetly telling if she had not been telling
what she has been telling. She is telling what she is telling and telling that she is telling that thing as she
would be telling that thing if she were sweetly telling that thing.
She is one and telling is what she is doing in telling what she is telling, and that telling is what she is excelling
in telling she is telling, in the way she would be telling what she is telling if she were sweetly telling what she
is telling. She is convincing, she is convincing in telling that she is telling what she is telling in the way she
would be telling what she is telling if she were sweetly telling what she is telling.
She is that one. She was the one telling that she is feeling that some one is telling what that one is telling and
is sweetly telling what that one is telling. The one the one who is telling what she is telling sweetly, so some
one telling is telling, that one is telling what she is telling and she is remembering that she has not been telling
what she could have been telling and that she is telling what she is telling. She is remembering that she is
telling what she is telling. She is feeling that being that one the one she is is fatiguing, she is telling that she
soon will be continuing to be being the one she will be and telling is what any one expecting anything will not
then be expecting. She is one living in remembering that she is being one who could be one continuing being
one remembering that she was telling what she was telling. She was one being one expecting to be continuing
to be resting, having come to be one who can be continuing to be telling what she is remembering she is
telling. She is one remaining where she is remaining in continuing to be remembering that she is telling what
she is telling. She is one remembering that telling what she has been telling has been continuing to be
fatiguing. She is one expecting some one and the one she is expecting is one telling that she is not needing to
be telling what she is telling, she is just needing to be talking and needing to be talking she is not needing
anything. The one expected is the one not needing anything and being talking is telling that she has been
needing something and has been needing talking. She has been talking and not needing anything has been
getting what she was needing being getting so that when she is talking some one can be listening, when she is
walking some one can be looking, when she is fixing something some one can be stopping. She is that one.
She has returned and is telling that she has come and telling that she has come she is telling that needing
talking is not being needing anything. She is not telling what she is remembering of having been needing
talking as she is remembering that she has not been needing anything. She is that one.
MANY MANY WOMEN 110

When any one is gone and is not coming again that one is gone and is not coming again and being gone and
being not coming again some one saying something is saying that not any one is saying that thing. That is all
that is said by that one.
One who is saying what is clearly said, one who is saying anything that is clearly said, that one is saying that
saying something is not at all exhausting and that one clearly saying everything is not being exhausted and not
being exhausted and being clearly having clear things coming is for that reason just then so clearly that one
that any one can see enough to look again and again. That one is that one. That one is then for that reason that
one and one looking is looking. That one is clearly that one. That one is always so clearly that one that one
looking is looking and looking.
Some one is one. Some one being one is expecting what not having been one she would not have been
expecting and being one she was one completing expecting, she came to be completing expecting. She came
to be that one. She came to be one.
Being one and completing expecting she had what she had and she kept all that and was completing
expecting. She had come to receive what she could keep and she had come to be one and was completing
expecting.
In coming to receive what she could keep, she did keep what she could receive, and she was one and she was
completing expecting. She was one and she was completing expecting and she had been one having all she
was having. In having been one having all she was having she had been one being that one.
In suffering she was bewildering, and in losing what she had been having she had been suffering, and in
having been suffering and in continuing she was completing having been expecting completing that thing. She
was expecting completing that thing completing continuing she having been one suffering and continuing. She
was one continuing, she was one expecting completing, she was one expecting to be completing.
In being one she could be bewildering and she was one continuing and expecting completing. In suffering she
was bewildering and she was one continuing and she was one expecting to be completing and being one. In
continuing she could be bewildering and she was one expecting completing being that one and she was one
expecting completing and she was one having all she was having and she was one having expecting
completing in that thing.
In being that one and she had come to be that one and she was having what she was having and she was
expecting completing, in being that one she was one, and being one, and deciding she was one having what
she was having, and she was expecting completing, and she was having receiving that she was expecting
completing and being continuing in deciding continuing bewildering in having been losing and in having what
she was having. She had come to continuing coming to being that one, and being that one she was expecting
completing, and having what she was having and continuing in deciding being continuing in bewildering in
having what she was having. She was deciding that she was continuing and having what she was having and
deciding and continuing bewildering and having lost what she had lost. She was continuing, she was having
what she was having, she was deciding to be continuing and having what she was having and having lost what
she had lost. She was deciding to be continuing and she was bewildering and deciding to be continuing and
she was having what she was having.
She did say that she was that one and was deciding to be expecting to be that one. She was continuing and was
expecting to be that one and she was that one and she did say that she was that one.
When she continued saying that she was that one she was having what she was having and was continuing
expecting to be that one and she was not denying that being one having lost what she had lost she was
MANY MANY WOMEN 111

bewildering in being one expecting to be that one. In expecting to be that one she did say that she was that one
and that she deciding was completely deciding that she was continuing being that one.
She might have arranged that thing arranged deciding to be that one if she had not been one being that one and
having what she was having and being one deciding to be expecting that she was continuing being that one.
She did decide that she was expecting continuing being that one, she did have what she did have, she did
decide to continue deciding to be that one, she did not arrange to be that one, she did not decide to arrange to
be that one, she did not decide to expect to be that one, she did have what she did have, she did continue to be
that one, she did lose what she had lost and she did decide to continue to be that one. She did not ask what she
did not ask, she did decide, and not asking what she did not ask and having what she did have she did decide
to continue to be that one. In not asking what she did not ask she did not refuse what she did not refuse and in
not refusing what she did not refuse she did decide to continue to decide what she did decide in continuing to
be that one. She did decide to continue to be expecting to be that one and continuing to be that one she did say
that she was expecting to be continuing being that one. Having what she had she was not arranging to decide
what in deciding to be continuing expecting to be that one she was continuing to decide.
If any one needing loving is being one and being loving could be doing what that one is doing then that one
giving loving is giving what that one the one loving could be giving if that one were giving what that one is
giving. Such a one is one. Any one who is such a one is such a one.
One who is one and is not such a one is one who is one is one who giving and loving and needing is giving
and loving and needing and could not have been giving without loving and could not have been loving
without needing and could not have been needing without giving and could not have been giving and loving
and needing without having been giving and needing and loving. One who is loving and giving and needing is
one completely giving and completely loving and completing needing.
That one is one. That one the one who is one is one. That one the one who is the one that is that one is one, is
the one who is that one.
One who is one giving is one who would be one giving if that one were one who was loving. That one is one
being certain that she being one who is giving would be one giving if she were one who was loving. She being
one is certain that she could be one needing. She is one giving, she could be certain that she could be one
needing. She being one being giving might be believing that she could be one being loving. She being one
being giving might be feeling that she might have been one who being loving in being needing. She was one
and she could be one being giving and she might be one being needing and she was being one loving. She was
one and loving and giving and needing was not loving and giving and needing it was that she being one and
giving was one intending needing, was one arranging expecting loving. She was that one. She was one giving,
she was one who could be one continuing, she was one who might be loving, she was one expecting needing.
She was one.
If she had been continuing being a young one she would have been one having what she was having. She was
continuing being a young one. In having what she was having she was one not loving. In giving what she was
giving she was being that one and being that one if she were continuing being a young one she was one who
had been giving what she had been giving. She was continuing being a young one, she had been giving what
she had been giving, if she were not continuing being a young one she would be being giving what she was
giving. She was giving what she was giving, she was continuing being a young one.
She was having what she was having, she was giving what she was giving, she could be loving in loving, she
could be needing in needing, she could be giving in giving, she could be having in having, she could be
continuing being a young one.
MANY MANY WOMEN 112

Continuing being a young one is something if being a young one is anything and being a young one is
something if continuing being a young one is anything. Continuing being a young one is something.
One who was a young one and was continuing being a young one was one who being a young one was being
that one and continuing being a young one was being that one and being that one and being a young one that
one was one and anything is something and that one is a young one and that one continuing is a young one
and something is something.
Any one having been listening and having been gently not being delicately listening that one is one expressing
something of succeeding in living. One expressing something of succeeding in living is such a one.
She is such a one and she is one continuing when continuing is not everything and when not continuing is not
anything. She is such a one and she is living and she is expressing something of succeeding in living.
She came and there were others and they all of them lost something and she expressed something of
succeeding in living. She came and was one continuing to coming to being one who was one gently not
delicately listening. She was one gently doing what she was doing not delicately listening. She was filling
more of expressing something of succeeding in living.
She did resist something and that was not anything and she did resist that thing and she was not expressing not
quite expressing that she was continuing resisting what she was resisting. She was continuing and could be
expressing that what she was resisting was not anything and she would then be expressing that had she been
resisting she would have been resisting what she had been resisting and she had been resisting what she had
been resisting. She was expressing something of succeeding in living. She was continuing. She was filling
being expressing something of succeeding in living.
She was not delicately listening. She was gently not delicately listening. She was continuing to be hearing
what she was hearing. She had been hearing she was hearing something of some succeeding in living. She was
gently not delicately listening. She was expressing something of succeeding in living. She was continuing.
She was filling expressing something of succeeding in living.
One who was clearly and happily agreeing that she was amiably feeling in wanting to be winning was one
resisting what she was resisting was deciding was not opposing. She was happily and clearly feeling that she
was explaining that she was having in amiable feeling a way of being of amiable feeling and she was happily
and clearly deciding and deciding she was correcting and correcting she was convincing and convincing she
was not regretting. She was happily and clearly being. She was happily and clearly feeling. She was one who
was clearly the one amiably feeling. She was one who was happily the one amiably feeling. She was clearly
one who was an amiable one. She was happily one who was an amiable one. She was happily and clearly the
one who clearly was amiably one. She was clearly and happily the one who happily was amiably one. One
who was clearly, one who was happily amiably one was happily, was clearly an amiable one, the amiable
clearly, happily, clearly amiable one. One who was one was one clearly. One who was one was one happily.
One who was one was one amiably. One who was the one was an amiable one.
However it came to be that so very many were living it did come to be that some of them continuing were
living. Many of them were living, and continuing, some of them came together and continued that way then.
One of them was one who if she had been an amiable one would have been continuing being an amiable one
and she was continuing and was being an amiable one and she had been one being an amiable one. She was
not needing that thing needing being an amiable one. Not any of them were needing that thing needing being
amiable ones. All of them who were being together then were continuing and she was the one who was one of
them and she was continuing. She was one. She could be, she was, she would be an amiable one.
MANY MANY WOMEN 113

She was one. She was that one. She was continuing. She was living. She was being. She was meaning. She
was remaining. She was counting. She was planning. She was having. She was pleasing. She was giving. She
was keeping. She was feeling. She was worrying. She was continuing.
She was not needing to be wearing what she was not giving and getting. She was not needing to be changing
what she had arranged to be changing. She was feeling in having what she was deciding to be having. She did
have children. She did have a married living. She did have many living and living she was living with many
and many were living. She was continuing to be counting what she was arranging. She was having what she
would be doing. She was quieting what she could be feeling. She was resting what she had been feeling. She
was continuing regretting what she could have been saying. She was filling everything she was arranging to
be filling when she was counting.
She did have what she was being. She did give what she was offering. She did feel what she was filling. She
did please in being occupying. She did do what was continuing. She did satisfy in having children. She did
arrange in doing counting. She did turn in being wounding. She did consider in being forgiving. She did thank
in receiving attention. She did distribute in being enjoying. She did continue in being yielding. She did remain
in being sweetening. She did resist in being accepting. She did enjoy in being satisfying. She did receive in
having marrying. She did continue in being affectionate in having, in giving, in receiving, in marrying, in
resisting in spoiling in expecting in attending in deploring in obeying in enjoying her children. She did
continue in expecting weakening. She did continue in hoping strengthening. She did continue in worrying
eating. She did continue in rounding fading. She did continue in attending living. She did continue in enjoying
feeling not being denying. She did continue in having been arranging to be counting worrying. She did
continue in being affectionate in weakening. She did continue pleasing in declining. She did continue
receiving what she would be having. She did continue having what was being. She did continue being what all
of them were being who were living. She did continue being as she was being living. She did say all of
enough of that thing. She did say what she said of being living. She did feel what she felt of continuing. She
was what she had been in being. She was what she was and she was all there was and that was all of that one.
She was continuing in arriving where she would be fading. She was weakening in aging where she would be
ceasing.
She was giving what she had for giving. She was feeling what she had in being. She was receiving what she
used in living. She was paying in every day arranging.
She was filling what was not needing emptying. She was deciding what would not have been changing. She
was keeping what was not gathering. She was renewing what was continuing.
She was being and she was living. She was having what was enjoying. She was doing what was collecting.
She was giving what was continuing. She was receiving what was gathering. She was hearing what was
sounding. She was losing what was fading. She was saying which was enjoying and conditioning. She was
accepting which was pleasing. She was resenting which was resisting. She was suffering which was accusing.
She was worrying which was counting. She was reflecting which was grieving. She was being which was
accepting. She was laughing which was completing.
If there were many and there are many, if there were many then some of them would be satisfying any one
and some of them are not satisfying any one and some of them are satisfying any one. And any one who is
satisfied by some of them is satisfied because they are satisfactory the ones that satisfy them.
One to be satisfying must be satisfying. One is satisfying. That one being satisfying and not deceiving and not
beguiling and not resisting only detaining is one completing being that one being satisfying. That one being
one and being satisfying is being the one being completely satisfying. Completing satisfaction is completely
being that one.
MANY MANY WOMEN 114

There are some being living, there are those and those all of them are doing what they are doing. One of them
is one being an old one and having come then to be receiving worrying about coming to be a sick one. She has
been one who has come to something.
She and she herself had come to something and was succeeding in having had what she had given to be
needing to be receiving what she was receiving, she was not asking what any one could be answering she was
asking that she should continue to give what she gave and get what she got.
If she were quietly doing what she was doing she would be receiving what she was receiving but she would
not be having what she was having and she would not have been asking what she had been asking.
She did give every one she was needing what she was needing to give to them. She was feeling what she came
to be feeling when she came to have what she was having.
She came to want to be enjoying what she was feeling in doing what she was doing. She came to feel that she
was having what she was having and she might be doing what she was doing.
She was feeling what she was feeling in loving what she was loving in having what she was having. She came
to feel that she was feeling what she was feeling in needing to be having what she was having. She came to
feel that she was feeling that she was having what she was having and that she might be doing what she was
doing in feeling what she was feeling.
When she was succeeding she was succeeding in living and when she was succeeding in living she was
feeling what she was feeling and she was doing what she was doing. She was feeling what she was feeling and
she was doing what she was doing.
Succeeding in living she was placing what she was placing and helping what she was helping and following
what she was following and doing what she was doing and feeling what she was feeling.
She was continuing in expecting to be placing what she was placing. She was continuing in expecting to have
been having what she had been having.
She was coming to continuing fearing what she could be fearing. She was continuing having been feeling
what she had been feeling.
She had been asking what she had been asking. She was continuing to be receiving what she had been asking.
She was willing to be changing what she was seeing when she was looking. She was willing to be seeing what
she was seeing when she was looking. She was willing to be having what she was asking. She was needing to
be doing what she was doing in asking what she was asking in receiving what she was receiving. She was
willing to be feeling what she was feeling. She was coming to be doing what she was not needing to be doing
to be having what she was having.
To direct everything so that what comes is coming is doing what one knowing what everything is and being
directing can be doing. Succeeding in directing is something.
One who is one and is knowing what everything is could be directing and she is directing that is she is
reasoning and being reasonably understanding what everything is can be directing so that what comes is
coming. She being that one is rightly judging everything. She being that one and saying that to be always right
she must be wrong quite often, she being that one and always being correct in judging and complete in
knowing what everything is and reasonable in telling and firm in directing she is one and what comes is
coming. She is one and knowing what everything is and being one clearly expressing that thing and firmly
MANY MANY WOMEN 115

directing she is one curing what would need curing if she were not being the one directing that which she is
directing which is certainly all of the two of them. She is the one knowing all of what everything is and
directing what she is directing, and she is that one of the two of them and what comes is coming and she is
directing, and she is correcting what is to be coming and she is knowing what everything is and reasonably
telling and quite curing what might be needing curing if curing were needing to be continuing. She is quite
that one. She is a lovely one. She is a directing one. She is a one knowing what everything is.
There are some who are succeeding in placing what they are placing, there are some who are marshalling all
of what they are placing. There is one and she is directing all she is directing and she is succeeding in being
and any of that being everything she is everything in failing.
She is that one. She had seven and she arranged that all of them would be all of them and that she was placing
what she was placing.
She was sitting and sitting was not everything. She was sitting and she would be placing what she was placing
when all of them had been all of them.
All of them were all of them. All of them had been all of them. They were coming all of them were coming,
some of them were coming that all of them were not all of them. All of them were not coming. All of them
were all of them.
She was sitting and when she was not leaving she was not remembering everything. When she did remember
everything she was sitting and keeping what she had had when she was sitting.
In succeeding in continuing she had been succeeding in living and all of them were all of them and she was
placing what she was placing and she was not coming to what she was coming and all of them were not
coming to be all of them and they were then what they were then when not any of them were all of them and
some of them might have been all of them.
She was one and she had what she had when she was coming to having been placing what she would have
been placing if all of them being all of them all of them had been all and some of them had been all of them.
In not having what she was having and sitting she was receiving what she would be having if she had been
having what she was having in placing what she was placing.
She placing what she was placing and all of them being all of them she sitting was not standing and not
standing she was receiving what she would be receiving in placing what she was placing, all of them being all
of them. She was placing what she was placing. She was receiving what she would be receiving. In
remembering what she was remembering she was receiving what she would be receiving.
She could be intending. She was placing what she was placing. She was saying what she was saying when she
was sitting.
She was intending that all of them were all of them. Some of them were intending that all of them were all of
them.
She could be intending. She had been, she was intending that all of them were all of them. She was
continuing, she could be intending.
All of them could be all of them and they were all of them and she was continuing and she could be intending.
She could be intending. She was intending that all of them were all of them and some of them were intending
MANY MANY WOMEN 116

that all of them were all of them. Some were hoping to be intending that all of them were some of them. Some
were intending that some of them were enough of them. They all could be intending. All of them were all of
them.
She was placing what she was placing. In placing what she was placing she was showing what she was
having. In showing what she was having she was placing all of them so that all of them were all of them. In
placing all of them so that all of them were all of them she was using what she was having. In using what she
was having she was showing that all of them were all of them. She was placing what she was placing.
She was saying what she was saying when she was sitting. She was sitting. She was saying what she was
saying when she was sitting. In sitting and saying what she was saying when she was sitting she was intending
to be saying that she was saying what she was saying. She was sitting and all of them were all of them.
Anything being together and there being pieces that are being used and all the pieces are being used and all of
them had placed on them what was placed for them and they being where they had been again and again, all
of them being there then and they could be there and nothing was anything and there was there not anything
she was placing what she was placing and all of them were all of them and that was too much of that thing in
all of them having been continuing and all of them not coming to use anything, and she was placing what she
was placing and all of them all of them being all of them all of them were coming to intending and all of them
coming to intending she was sitting and sitting was that thing. All of them intending all of them a piece being
on all of them, a piece being on all of them some of them, anything being together all of them were all of
them. All of them were all of them. She was placing what she was placing. All of them were all of them.
She sitting and sitting being that thing, she sitting and all of them being all of them and she having not been
completing that thing completing sitting she was not completing that something would not be together if a
piece was on each one of them. All of them were all of them. They were losing in using what they were using
in a piece not being on each one of them. They were not losing in all of them coming to be intending. They
were losing in coming and they were coming to be intending. She did sit and she did not do that thing, she did
place what she placed and she did not do that thing. She was sitting.
If she had the way of sitting and she did not have a way of sitting she would keep in being what she did have
in sitting. She did not have a way of sitting. In sitting she did have in being what she was not losing and not
losing she did not give anything of sitting. She did not give anything of sitting. She did not have a way of
sitting.
She did not have a way of sitting. She was not being in continuing sitting. She did not lose being sitting. She
did not lose sitting. She did not keep in sitting. She had sitting. She was having sitting. In having sitting she
did change what she did not change in placing what she was not placing. In continuing she did not change
when she was remaining in having been moving being sitting. In having been sitting she was not sitting. She
was not sitting in the way of sitting. She was sitting in having been continuing remaining in having moved in
sitting. She was not being in not sitting. She was not being sitting. She was not being, not sitting, sitting. She
was intending in sitting, in saying what she could be saying.
A little one who could not push did push and pushing was telling that pushing was not succeeding. A little one
pushing is a little one pushing.
She could tell all about pushing. She could tell and she did tell all about not pushing. She did tell and she
could tell that having had what she had had she would have what she would have, and she did have what she
did have and she did tell what she did tell.
MANY MANY WOMEN 117

Some are some. Some being some and one telling them that that one is one not telling what she might be
telling if she had been listening when she was listening they are hearing that she is not telling what she is not
telling and all of them she and they are all continuing in friendly living. She is telling that hearing is
something. She is telling that listening is something. She is telling that telling is something. She is telling that
she is hearing, that she is not listening, that she is not telling.
In living and in repeating she was determining in being exciting. In being exciting she was not living and in
living she was not continuing and she was being the one conveying being exciting.
She did feel that which feeling she did have as being. She did begin what she was finishing and she did not
continue hearing when she was listening.
In having been feeling she was saying that she had been giving up what she could be needing and in giving it
up she had been doing without it. She was saying that she had been feeling in being living, and being living
and continuing she was being not having given up everything.
In being married and feeling she was married and was conveying that thing that she was continuing. In having
children and she had two children she was feeling what she feeling. She was feeling what she was feeling. She
was feeling something. She was saying what she was saying. She was saying what she was feeling. She was
saying that she could determine not coming to be exciting. She was saying that she could say what had
meaning.
In having children and arranging she was conveying that arranging can be something and that she was not
arranging what would be arranged.
She had two children. She was feeling what she was feeling. She felt that she had had two children and having
two children one of them was one and the other one was the other one.
She had them and she needed being living to be feeling what she was feeling in having them. She needed
being living and being living she was not needing what she was needing in conveying being exciting and
having the one child and the other child.
One was one and was like that one, was one being that one and being completely like that one in being one.
She had that thing having that one and having that one she was needing being living to be feeling what she
was feeling in that one being that one and being living.
The other one was that one and being that one was being any one being living and winning intending some
winning of continuing being one. That one was having intending some continuing. She had that one and
having that one was one saying what she was saying about having that one, about that one. And saying what
she was saying about having that one, about that one, she said all she said about having that one, about that
one, and saying all she said about having that one, about that one, she was one conveying intending in not
saying, in not feeling, in saying, in needing all she was saying in feeling, in remembering in needing what she
could be saying in having that one, of that one.
She was needing being one living to be feeling what she was feeling in having the one, in having the other
one.
In feeling what she was feeling in having the one, and she had the one, she was not compelling what she was
saying in telling that if she was living she was living. She had him and feeling what she was feeling she was
telling that she was not compelling being one being living, and being living she could be feeling what she was
feeling in having the one who was that one one being one she had.
MANY MANY WOMEN 118

Like that very much like that and like that she did what beginning and ending she was continuing not
compelling saying in saying what she said and feeling what she felt in feeling what if she were feeling she
would have to be living. She was feeling and coming in not continuing she was in beginning and ending
continuing and she was saying what she was saying in feeling what she was feeling if she was feeling what to
be feeling she would have to be one being living. She was not compelling saying, she was not compelling not
continuing, she was beginning and ending in continuing, she was saying what she was feeling and to be
feeling what she was feeling she was to be being living and being living was not compelling living being
continuing and she beginning and ending was continuing and not compelling saying, and not compelling
continuing.
She was continuing. She was saying in beginning and ending she was continuing. She was continuing. She
had one. In continuing she was saying that anything, anything that was beginning and ending was like
continuing. She was saying that beginning and ending was not like continuing she being living and having one
and not compelling saying. She was saying that not compelling continuing she being one and having one and
feeling what was like not continuing, she was not feeling like compelling continuing, she was continuing if
beginning and ending is continuing and beginning and ending is and is not like continuing.
She had one and like that one, that one, and she was one, was one saying what he was saying in feeling what
he was feeling in feeling what to be feeling was needing being one being living. That one, and she was one,
that one was having been saying what feeling was enlivening, feeling beginning and ending and not
compelling having been continuing.
She, and she had one he, she and he saying what they were saying, and they were saying what they were
saying were repeating what they were feeling beginning and ending being continuing and it was continuing
and they were feeling and saying they were saying what was like what they were saying. They were saying
what was like what they were saying. She had him, he was like what he was feeling, she was like what she
was feeling, he was saying what was like what he was saying, she was saying what was like what she was
saying, she was feeling, he was feeling.
She had one. He was one. They were feeling. They were saying. She was feeling and was not compelling
saying. She was saying and not compelling feeling. He was saying and was not compelling feeling. He was
feeling and not compelling saying. He was feeling. He was saying. He was like what he was. He was saying.
She had another one. Having another one she was like that one like one having that other one. She had not
been like that one like the one having another one. She had that other one. She was saying. She was saying
and was not compelling feeling.
She went on being one and went on being the one being so like that one that feeling, that saying, that being
that one and being that one she was saying, she was feeling, she was saying that she was not compelling
saying, she was feeling that she was not compelling feeling. She had feeling vivid feeling she had feeling like
that one. She had saying much saying all saying like that one.
She had feeling vivid feeling. She had saying, much saying.
All, and very much is all. All is what very much is and very much that is all is so decisively all that very much
is so very much that it is everything and everything being all and all being all how wonderfully beautifully
sweetly clearly all can be everything.
All is all. All being all and being all, always all that is all being competely all if a little thing is a little thing
and a little thing can be a little thing a little thing is so decisively expressing all that expressing is expressing
that completely all is being all and always all being all all is everything.
MANY MANY WOMEN 119

To begin what is not begun is not to begin everything. What is all is deciding that having been expressed it is
that and being that why should not that have what it has and it certainly has what it has, it naturally has what it
has because it is what it is and it is everything and everything is all. It is not begun and that is not puzzling in
feeling. It is not begun and that is not mentioned in loving. It is not begun and that is completely expressed in
telling. It is not begun and that is why each one and there is only one is decisively adjusting all that is
interesting. One, how can that one not be that one when that one being that one is that one. That one that very
one, that one like that one is not enough like that one so any one not that one can remember all of that one.
That one enough of that one is all compelling. That one all of that one is all there can be of remembering. That
one, that one and only that one and quite that one and not translating, that one quite that one and never
translating, that one always that one and not having begun and that one and that one who is that one, all,
everything, why not certain that only that one that that one. Being certain is not anything. Being begun is not
being begun. Being the one the decisively adjusting, the completely not translating, the not having been begun
one, being the one, that one how that one how very that one is everything. All is everything.
That is the way when that way is a way that is the way that way is the way.
There can be some. There can be some quite often. There can be a great many quite often. There can be very
many very often.
There can be one who having lost her husband and having four children and having a great deal of money and
saving it for the children and spending it for the children can not do what children can do, there can be one
who continuing living and looking as if she were being living is being living and is continuing being living.
She is in a way not an old one being quite an old one and she is in a way not an old one as she has had taken a
photograph of herself her daughter and her daughter's daughter and in the picture is also her mother. There are
four generations of them. She in a way being an old one is not an old one and that is not startling not at all
startling she having four children and being rich and having lost her husband and having been lonesome and
having been saving for her children and having been spending because she was feeling something of what she
was being feeling.
She had lost her husband. She knew that. She had four children. She knew that of all four of them.
In meeting and she was always meeting what she was having in meeting she said that what she asked she
would have had, having what she had and she could have all she had and she knew all she knew knowing all
the children she had and knowing that she had the four.
She did feel that she had given what she had given and that having given all she had given in giving what she
had given all was not what it might have been if her children could have come to be what they came to be and
her husband had gone on living to die before she died so that she would be living and not dying.
That was what was and she had grand-children. She had been being living and being married and buying what
she was buying and feeling in having what she was having.
Being married and having children, having all four of them and there were not any more of them, she was
saying what she was saying in all of them moving to where they were moving. Some one living with them
was knowing all all of them were knowing. Some one staying with them was arranging not to be telling what
any one of them was not telling. They moved and having moved and having built what they built and having
feeling in being living as they had feeling in being living she was having all she was having when she was
giving what she was giving and continuing buying what she was continuing buying in arranging what had
come to be an arranged thing.
MANY MANY WOMEN 120

She did do all of it and doing all of it she was married and having two of her children coming to marrying if
marrying was all of something. Marrying was all of something and being married and the two children came
to marry, being married was not all of something. She did say all she would say she had said.
Having what she was having and being married and there being four children she was continuing buying what,
that being arranged which was arranged, she was buying. She was married. She was giving what she was
giving in there being all in the house that there was in the house. She had what she was having.
She did say all she came to believe. She did come to believe all she did say. The natural way of ending being
dying she did not come to believe that she would be feeling that dying was existing. In not believing
everything she was having all she could be needing.
She knew that ending being existing and dying being existing those who were not dead were left and being
left they felt what they felt and they said what they said.
She said that she being left felt what she felt and said what she said. She said that having what she had she
knew what she knew and knowing what she knew she gave what she gave and giving what she gave she was
not expecting what she was not expecting in continuing what she was continuing and continuing what she was
continuing she did have what she could have in she being the one she was being and having the children all
four that she was having and having lost the husband the husband who died and she had been a wife who was
living.
In keeping what she was keeping she was not keeping all she was keeping as she was giving something that
she was giving. She was liking what she was liking and saying what she was saying and asking everything she
was asking and supplying all she was supplying.
She said and did that which in needing all she could have she would say and do. She repeated that in liking
what she had been liking she had, in giving what she had been giving, been having what she had. She was not
repeating in feeling. She was not repeating in dying. She was not repeating in not dying. She was repeating in
giving. She was repeating in asking everything. She was repeating in being living.
In being living she was introducing something she was introducing what she was asking. In introducing what
she was asking she said what she said. She said what she said and when she said what she said she left what
she left when she had what she had and she gave what she gave when she left what she left.
She said that she did not leave anything and saying that she attended to what she attended. Attending to what
she was attending she said all she said. She did not say that she felt anything that she was not asking. She did
not say that she liked more than she liked. She said that what she saw was what was left when she gave what
she gave. She said that she said what she said. She said that she had said what she said. She said what she saw
and she saw what there was when she had what she had.
She was not the one who did come to have what she had. If she had come to have what she had she would
have lived when she lived and she would ave died when she had had what she had had. She was not the one
who was all in having what she had and she did not have what she had having four children and each of them
being the one of the four of them that each one was and her husband being succeeding and being living and
she being living so that he was dead before she was dying, she was not the one having what she had. She was
the one saying what she saw and she was seeing what she had.
She was not leaving being that one in being one continuing and she did not leave being that one because she
was seeing what she had and she was saying what she saw. She was not leaving being that one.
MANY MANY WOMEN 121

It could be that she was that one. It could quite be that she was that one. It was that she was that one.
She said what she saw and she saw what she had and she said what she said and she had what she had.
If she saw what she had and she said what she saw she had being living and a husband and children and
succeeding in not having been using in feeling that she had not died and left her husband living with the four
who were being living and being living being existing. She did say that she could be using all that she could
say in saying what she saw and seeing what she had. She did say that she could not be using what she did say
in seeing what she had. She did say that having what she had she did not use what she would use if she saw
what she had when she said what she saw.
All that there is of what there is when there is what there is is that which in the beginning and the middle and
the ending is coming and going and having and expecting. All that there is of what there is is that all that is
that. Four or five or six and there are six and there are five and there are four and five and six all that there are
are then all there and being all there how can they not be there when they are there and they are all there when
they are there, when they are all there. They are, they are there.
One and if not why not one and if one why not the one who is one. The one who is one is there when she is
there.
Thanking that one is not all of everything. Not thanking that one is not all of everything. Thanking can be
something.
If saying that thanking is existing is convincing then saying that thanking is existing is saying that thanking is
thanking. If all the thanking is existing and if completing thanking is existing then thanking is thanking.
Thanking is enough.
All of that all of thanking is all of thanking and all of thanking and thanking is thanking, all of thanking is
thanking. That is quite thanking.
If she was beautiful one day she was beautiful that day because she was beautiful that day.
She was doing more than she intended and she liked it.
If she was beautiful one day she was beautiful that day because she was beautiful that day. She was beautiful
any day.
If she was beautiful every day she was beautiful because of the way that she was beautiful that day. She did
more than she intended and she liked it.
To begin then. She was beautiful one day. She was beautiful that day because she was beautiful that day. She
was beautiful that day as that day was the day that she was beautiful that day. She did more than she intended
and she liked it. She was beautiful that day.
She was beautiful that day and that day the day she was beautiful she was beautiful and being beautiful that
day because that day she was beautiful she was beautiful on that day because she was beautiful that day. She
was beautiful that day.
She was beautiful one day. She was beautiful that day because being beautiful that day she was beautiful that
day. That day she was beautiful.
MANY MANY WOMEN 122

All one day she was beautiful. She was beautiful that day. That day she was beautiful and being beautiful that
day that was the day that day was the day that she was beautiful and so she was beautiful that day.
One day she was beautiful. She was beautiful that day.
A day being a day and a day being the day that she was being beautiful because she was beautiful that day, a
day being a day and she being beautiful that day she was beautiful and being beautiful that day that was the
day she was beautiful, she being beautiful that day. A day was that day the day that she being beautiful that
day was beautiful that day.
Why if a day was a day and she was beautiful that day why if a day is a day and a day is a day and a day she is
beautiful and she is beautiful a day why if a day was a day and she was beautiful that day why is she beautiful
every day. If she is beautiful every day she is beautiful every day. She is beautiful every day and each day she
is beautiful she is beautiful because that day she is beautiful and she is beautiful that day because that day she
is beautiful.
That is not a reason and that is not a day, any day is a day, she is beautiful every day, there is not a day that
there is not a reason that she is beautiful that day and there being days and there being reasons and she being
beautiful every day every day is a day and she is beautiful that day and she is beautiful the day she is beautiful
because she is beautiful that day. Any day is a day.
Having what in the beginning is all of ending is being what in being living is existing. Any one, all of them,
any one is what any one liking any one not liking is liking is not liking, any one liking, any one not liking is
any one not liking, is any one liking.
Any one liking is intending is not intending. Any one not liking is intending is not intending. Any one liking,
any one not liking is not intending, is intending.
Any one and any one, one and one and two, and one and one and one, and one and many, and one and some,
and one and any one, and any one and any one, any one and any one is one and one is one and one is some
one and some one is some one, any one and one and one and one, any one is that one and that one is that one
and any one and one, and one and one, any one is the one and the one who is the one is that one. The one who
is the one who is that one, any one and any one is one, one is one, one is that one, and any one, any one is one
and one is one, and one and one, and one and one and one and one.
G.M.P.
He did not and all of them did not and any of them would see that a color which was quite attractive could be
a color that is very attractive and some of them if they liked it would do it again would see the color again that
they had seen and one of them doing very well what he was doing was not killed and he was hurt enough so
that he did not walk when he was carried.
A thing that is very well done and would be pleasing to some is done by one who doing what that one is doing
is giving what that one is giving and that one giving what that one is giving is selecting what would be young
if the parts that can be seen were not parts that were old when a part that is not old is young and might not be
young if all the parts were young and should not be young if some one who is not pleased is not pleased.
Quite likely every one who is not pleased can be pleased when what has been selected has been selected to be
old and to be young. Certainly enough pleasing is affecting what is selected to be old and to be young.
Pleasing and not entirely pleasing is when all that is blue is green blue and not a color that is different from
green and blue. A pleasant thing is what being selected is not selected when something is old and when
G.M.P. 123
something is young, a pleasant thing is not a pleasant thing when something has been selected which is not
what that one selecting did not like.
All of it, all of selecting, all of a pleasant thing is what has been a bigger thing than a piece of it taken away
from it and not forgotten. A pleasant thing and some one selecting is selecting something, a pleasant thing and
many of them can be found when everything is found that is pleasant and when everything that is selected is
selected again.
It is a grief to almost any one that all that is being done and has been done is what has been done and is being
done. It is a grief to almost any one to see every one, to meet every one, to forget every one, to tell some
everything is something. It is a happiness that what is is being done and has been done and will be done. It is
exciting to every one that what has been done has been done and what is being done is being done. It is a
reflection to any one that what has been done has been done and what is done is being done. It is a
determination in every one that everything is done that is done and that everything has been done that has
been done. It is annoying to every one that everything that has been done has been done and everything that is
done is done. It is a regret to every one that everything that is done is done and that everything that has been
done has been done.
If all who were coming were going and coming it would be certain that all had commenced something. All
who commence something are the ones that have all that they have when they have, when they have had all
that they have, and all who are coming are coming and going. It is enough when all are going who are coming
and going, it is enough that when all are coming they are all coming.
He who says he has come and is going is the one who has come and is going. He says that he is going because
he has been coming. He says that he has been coming. He says that all who are coming are coming and all of
them will be going and all of them are going. He says that he has begun not to go. He says that he can begin to
come and begin to go. He says that he came very slowly and is going gradually and that he is not coming, he
says he is going, he says that he has just been told all that he was not told when he was told that he was
coming in the way that he was coming and would be going in any way that he would be going. He says that he
has heard all that he can hear and that he will hear all that he is going to hear and he says that there is a way to
come and a way to hear what he will hear. He is not going. He says he is going. He is not coming. He says he
is coming. He has come and he has gone. Hopefully he knows all he hears. Desperately he hears what he
knows. Quietly he repeats what he will hear. He never asks whether he is going or coming. He always hears
that he is coming, he always hears that he is going. He once heard that he had had what he had and he had
what he had and he would have what he had and that he might have what he did have and he said that that was
what he was hearing when he heard what was said and he knew what he had and he said that he heard what he
heard and that he was coming and he said he knew he had been going. He heard all who spoke when he was
hearing all he knew. This is Walter.
If he were happy there he would be happier there than any where. If he were succeeding there he would be
certain to be recognised as having done more than he would have done if he had not succeeded there. He
learnt what he learnt and he lost what he lost when he knew that he had come to know that he was seeing and
had been seeing what he had been learning.
If in walking and in coming late and hurrying and going then to send something and being then taking what he
was having and being politely mentioning that being polite is something and not everything, if in saying that
evidently what he was saying was what evidently was what he was saying, if in having been suffering and
having been creating and having been explaining and having been selling and having been buying, if in having
been using and having been creating and having been evidently destroying and having been evidently
understanding, if in having been seeing and having been talking and having been staying and having been
needing all he was needing, if in having been creating and having been suffering and having been hurrying
G.M.P. 124
and having been expecting, if in having been creating and not having been destroying and having been
succeeding and not having been disappointing one, some are understanding when all are agreeing, is
expressing that going on is changing and he is going on and all are remembering that going on and changing
is going on. He is expressing and he is expressing, he is expressing.
If telling each one that thing is telling each one everything, and telling each one everything is telling each one
something, if telling each one something is discovering that thing then creating anything is expressing that
thing.
Fortune and succeeding and coming again often is all of something and that thing is creating repeating, and
creating something is gaining recognition, and gaining something is expecting some one, and expecting some
one is pleasing one who is succeeding.
If in beginning each one is disturbing and if in disturbing each one is arranging and if in arranging each one is
attending and if in attending each one is admiring and if in admiring each one is advising and if in advising
each one is urging and if in urging each one is helping and if in helping each one is progressing and if in
progressing each one is intending and if in intending each one is desiring and if in desiring each one is
expecting and if in expecting each one is discussing then all of them will be denying and all of them will be
remembering what had been happening and all of them will have meaning in creating being existing.
Larger than everything is larger. Larger and larger and not so strange, larger and strange and stranger, these
are coming and have come and they are not going. Large and strange, and large and large, and strange and
stranger, and strange and large, and strange, and large, and strange and stranger, and large and larger, these are
what has come and is coming and is staying and is meaning that anything is pleasant and that anything is
unpleasant. That is enough. Always having done what is not making all the difference between what has been
done and is being done is what has been done and what has not been done. What has been done is what is
making the difference that is meaning what it is meaning if it were making all the difference that what has
been done has not been making.
In being each one moving a little in holding up and dropping what was not resting each one is being that one
who has shown what he will do in doing what he has done to be not the one who is watching while waiting.
Each one is not watching while waiting. Any one coming to move a little and deranging what he is holding is
not needing to be distracting any attention which is then not existing. So it can have been when all of them
were not then doing all that was known. All that could be known was what all of them said they knew and
they did know what they knew and they said all that they could say in saying all that they did say. They were
not then all who were including all of enough and they were all then including everything and they were all
then not deciding that any one who was coming was not coming. The one stopped motioning the one who was
not motioning, the one stopped motioning, the one who was motioning, the one stopped motioning the one
who would be, was and had been motioning, the one motioned and stopped motioning, the one had motioned
and was motioning, the one stopped motioning and was and would be motioning.
Meeting they went all of them with the one with whom they went and they stayed and were talking, they
stayed and all who stayed and were talking and those who stayed and were not talking they all stayed when
they stayed.
They respected when they stayed all they said and they stayed and they said all they said. They said that they
respected what they said while they stayed and they stayed. They stayed and they said what they respected
and what they said.
They did not stay to stay they stayed and they said they respected what they said. They did what they said they
respected and they said they respected what they respected. That was not enough and they said it was enough
G.M.P. 125
and that it was not enough. They said they stayed and they said that they respected all they respected and they
respected all they said.
They stayed when they stayed. They all stayed when they stayed. They all respected what they said when they
said what they said. They all said what they said. They all stayed.
In coming they said that they had not chosen. They were not choosing in coming and in staying, they were
knowing what they were saying.
He who was not saying that he was coming was leading when he was staying and he was staying when he was
saying all he was knowing.
They were staying. One was staying and had been coming and was coming and was staying. He was saying
what he was saying and he was knowing that he was saying all he was saying.
They were staying when they were staying and they were coming when they were coming. They were going
when they were going. They were coming and staying. They were going.
He who was saying what he was saying and was going while he was going was staying and while he was
staying he was saying what he was knowing. He was saying all he was knowing he was saying. He was
staying.
They were staying. They were dividing all their staying with saying all they were saying. They were all
staying. They were dividing all their staying with saying what they were knowing. They were dividing all
their staying with explaining what they were saying. They were all staying. They were all saying that they
were knowing what they were saying.
They were intending to be staying, they were staying. They were intending dividing being staying with saying
what they were knowing they were saying. They were dividing being staying with saying what they were
knowing they were saying.
They were staying. They were expressing being staying. They were expressing saying what they were
knowing they were saying. They were expressing intending to be saying what they were knowing they were
saying.
He was one saying what he was saying and intending to be saying what he was knowing he was saying. He
was one intending to be staying. He was one dividing being staying with saying what he was saying. He was
one intending to be saying what he was knowing he was saying. He was one expressing being saying what he
was knowing he was saying.
They were particularly accepting staying. They were dividing staying with continuing choosing. They were
contemplating intelligent developing. They were arranging determining allowing feeling. They were staying.
They were saying what they were saying. They were particularly accepting staying.
In particularly accepting staying they were not organising dividing staying with saying what they were
knowing they were saying. They were not organising staying. They were staying.
He was who a tall enough one to be a young enough one was one who was staying when he had come and was
come and was not staying and not staying did not leave what he had when he had stayed where he had stayed.
He did not stay in saying what he said as he said what he knew he would say and he said that staying was a
thing he was dividing and dividing it he was particularly accepting what he was saying. He was leading in
G.M.P. 126
being this one and he was accepting then coming to be the one to be leading himself to all of everything of
this thing.
He was the one and so he did the thing he did something of particularly accepting staying. He was the one
doing something of everything of this thing.
In staying together in staying all who were staying were not all staying and all who were staying were all
staying and all staying staying was occupying dividing saying what they were knowing they were saying with
doing what they were doing in staying as they were staying in staying where they had been staying. In staying
they were staying and staying they were dividing doing what they were doing and saying what they were
saying with staying all of when they were staying and all were staying in the way they were staying when they
were staying while they were staying.
He who in staying was dividing all of staying in saying that he was knowing he was saying in staying all he
was staying, he who in staying was dividing all of his staying in going on in staying and in saying all he was
saying in knowing he was saying what he was saying in staying all he was staying, he who was staying and
dividing all his staying was staying and staying he came to be staying in staying where he would be staying
when he had stayed all the staying he would be staying in being, in having been, in going to be and not going
on in being staying. He did all this and he was the one who could and did do all this. He was the one who had
done this and he was the one who could do this which he would have done and he did do what he could have
done if he had done all the staying he did.
In staying he who in staying was not leading as he was the one telling what he had been staying in when he
was staying, he who in staying was not leading was the one who in staying stayed and staying stayed the way
staying was staying in his staying and he was the one who said that he said what was not said as he had not
said what he had not said and he did not say anything then, he divided what he divided when he was not
dividing staying and he stayed.
He who was one and all and all were then, he and he was one and all who were some were then, he and all and
he and some, they were all and he was one and all and all were then and he was one, and all and he and all
were and he was one, and all were who were and all were, and he was one and he and all, and all were. They
were and were not the one who was all that was what it was. He was one and was not all that was what it was.
He was one. He and all and he was one.
One was staying and staying was not staying as staying is staying and he staying was one and had been all
being staying of his being staying. He having staying was staying, he being staying of his being staying
staying. He being staying, he having staying was being staying and staying he had all he had when he had
what he having staying was not having in measuring what he was preparing and he staying, having being
staying. He was all that and staying and he was not remaining and in remaining he was not dividing staying
with remaining, and dividing staying with remaining he was not retaining dividing staying with leaving, and
not dividing staying with leaving he was having having been completely measuring arranging and he was
having having divided all of staying with all of remaining. He was dividing all of remaining with having been
had having and he was had and he was dividing all of staying with being had and taking all of dividing
remaining with staying with having been had in taking being had. He had dividing staying and not dividing
anything of all of remaining, and he had dividing all of staying with having had something of all of having
been had in being had.
Enough is what all had who did not have enough and all and some and all who were and some who were and
all were and they all were dividing coming and meaning, and speaking and meeting and they all were dividing
staying and working and all and some and one and all and some and all and all were dividing staying and
speaking and working and advancing and losing and opening and selling. All were dividing coming and
G.M.P. 127
hearing and taking and going and agreeing and staying. All were dividing and one, and all were dividing, and
one was dividing, and all were dividing, and all and one, and all and some, and some and some, and one, and
one and some, and one were dividing staying with selling, and staying with changing, and staying with
staying, and staying with telling what they were speaking, and staying with following, and staying with
protesting, and staying with agreeing, and staying with staying.
He turned away and said that he had come to stay. He had come to stay. He turned away and said that he had
come and was saying what he knew he was saying. He was not saying that he knew what he was feeling. He
was not saying that he knew what he was doing. He turned away and he said he had come to stay and he did
stay and stay and he did say all he did say. In staying he was not losing what he was having. In staying he was
walking and walking that which was rattling was rattling and that which was rattling was not rattling any
more than it would be rattling if any one were walking where he was walking and he was walking and he was
staying and he turned away and said he was staying and he did stay and staying he was saying what he said he
was saying.
While he would come to have the one who had made a pipe for him make another pipe for him and then
another, while he who would come to have the pipe he would have when he had had all the places he wanted
to have to have the pipes come to that would come, while he was staying and he was staying, he was saying
that he was saying all he was saying, while he was staying and he was staying he was having what he said he
knew he could not destroy if he destroyed anything, while he was staying and he was staying, while he was
staying he was going and to each one he was going and going he was to each one saying what he was meaning
when he had what he did not destroy when he destroyed anything. He did feed all he fed, he did feel all he ate,
he did eat all he had, he did have all he ate, he did eat all he gave, he did give all he ate, he did give what he
ate, he did eat what he ate.
He who was alone when he was alone was not alone because he was not alone. He was not alone because not
being alone he was not alone.
He would not have refused anything that he was giving. He came to every one and telling each one he told
every one what he told and he told all he told, he was telling each one what he was telling every one as each
one being each one every one was every one.
He was not one who was just telling each one what he told each one, and every one what he told every one.
He was one and he did not refuse all he gave. He was one and some who were staying and knowing
completely knowing he was staying were what they were when they were all they were, and they were all they
were when they were what they were when they were. They were all there and all of them being there and he
being there and he and all of them being all of them, they did do that thing, they did do what they said they
said as they said they knew what they said.
They were all staying if they were all having all they were all having and they were all coming to be staying
when they were all not coming to be having what they were all having. They were all not staying. They did
stay. He did stay and staying he would be alone when he was not staying and he was not alone as he was not
staying. He was not alone.
Five of the different kinds one is and being had every day is not being had too often if all staying are saying
all they are knowing they are saying. If all staying are saying all they are knowing they are saying and five of
the different kinds one is is had every day then it is enough if one is asking if three of the different kinds one
is should not be changing to two different kinds that that one is, if one is asking it is enough if all are asking
and all staying are saying all of what they are knowing they are saying.
G.M.P. 128
Five of the different kinds one is and some of the kinds one is coming to be all the different kinds one is then
all who are staying are saying all they are saying when they they are knowing that all are saying all they are
knowing they are saying.
He said that he heard that he said that he was not staying and he said he was not staying as he was the one not
intending leaving staying. He was not then all of not staying. He was then giving all of not staying and giving
all of not staying he had a certificate that he was not staying and he would be staying when he said that he said
what he knew he said and he had said, he had been saying all of saying that he knew he said that he knew he
said what he said and he said what he knew he said.
In pleasing and he did say what he said he knew he said, in pleasing he was staying where he said he had been
staying when he had come to be leaving. In pleasing he was reciting what staying had been when he could
have been leaving. In staying he was saying that he knew that he was saying what he was saying.
Sitting together and if there was room for six there was room for ten, sitting together they could follow two
and they did follow one. Sitting together they said what they said when they saw what they had seen.
They did not sit together when they were saying what they knew they were saying, they were staying and
beginning that it had come to pass that all who were leaving had been staying.
If walking fast tired one, listening tired one. If talking tired one, not talking tired one. If staying tired one,
leaving did not tire one. If saying that he knew what he was saying tired one, talking did not tire one.
If hurrying was what not any one of them was doing, waiting was not what any one of them was doing. If
persisting was what one of them was doing, hesitating was what that one was doing.
They did not declare that they were there and they were not there when they declared that they were staying
where they were going. It was not all of the urging that had come out of anything that decided everything. It
was not the troubling every one that hurt every one. It was not the following one that meant that they followed
something. There was room for ten when there was room for six. Sixty came and they stayed when they
stayed. And two would not believe that they had stayed all they had stayed. There was room for ten when
there was room for six.
They were all staying and they did not stay because they had stayed to stay. They had not stayed to stay. They
had come to stay.
In staying they were not following one, they were following all who stayed, and following all who stayed they
did not follow as they all stayed.
They did all stay and staying they did with feeling that they were saying what they knew they were saying.
They did begin one and one and all of them to stay. They did stay. They were saying, one was saying, they
were saying, each was saying, all were saying that which they said they knew they were saying.
They did all of them come to staying. They did all of them come to following each one. They did all of them
come to say that they had been saying what they knew they were saying.
If they had any of them refused all they could refuse they would have been all of them important as they were.
They were saying what they knew they were saying. They were refusing all they were refusing.
G.M.P. 129
They did not see all who were staying to say what they knew they were saying. They did hear very much of
all they heard. They were enlightened when they said they were staying and that they were saying what they
knew they were saying.
They had enough to be attacking confusion, they had enough of staying. They had enough of staying in
accomplishing to be aspiring in saying what they were knowing they were saying.
Addressing themselves then they were saying what they were saying. Allowing themselves then they were
saying what they were saying. Intending then they were saying what they were saying. Following then they
were saying what they were saying. Leading then they were saying what they were saying. Having been
staying they were coming in saying what they were saying. Expecting then they were deciding destroying and
knowing what they where saying. Working then they were producing saying what they were knowing they
were saying.
It was not a fantasy this which was an open movement of staying. It was not a desertion this which was a
complete staying in recognising. It was not completely enterprising that which was creating following. It was
not determining that which was intending some destroying. It was completely enlivening this which was
contrasting what was remaining. It was completely intending that which was opening alarming. It was
completely meaning that which was beginning explaining understanding. It was vaguely attacking that which
was distinctly clearing. It was deciding believing that which was expecting demonstrating.
They all were where any one who was not there was and they all were where they would be when they were
where they had come when they had stayed as they had stayed, because they had stayed and staying and
saying that which they were knowing they were completely what if emerging is accepting constraining is not
destroying and intending is continuing.
In having meaning, in expecting realisation, in deserting wearying, in exhausting attending, in loving

insisting, in embarking anything, in continuing meaning, in persisting working, in hoping having been
realising, in urging continuous hoping, in longing for existing, in hearing encouraging, in desolating what is
waiting, in returning what has been being the ridiculous part of everything, in remembering all of conquering
that has meaning, in straining all of selling that has buying, in operating all the desolation that has repeating,
in all that is and was these who were and came were the ones who are when they stay and do not remain
where they will be, these were the ones who are when they are and they are when they are as they had when
they had what they had because they did not have what they could have since they did not have all they did
have as they were when they are.
In staying and not waiting in choosing and progressing, in following and destroying, in succeeding and
denying, in aspiring and varying in remaining and not saddening, in looking often, in expecting everything, in
remaining after leaving choosing some, in selling after succeeding, in expecting to be selling after succeeding,
in not denying selling after succeeding, in saying that saying can be saying, in arranging to be seeing what has
been being seen when it has been seen, in returning when changing, in not going back in returning, in
succeeding when they were remaining, in remaining when they had been succeeding, in remaining when they
were not going to be succeeding, they were living. They were living. There had been room for ten when there
had been room for six. There was room for six when there was room for ten. They were living.
They said that they knew that to be living was to be living. They said that they knew that if there was room for
ten there was room for ten. They said there was room for ten. They said if there was room for ten there was
room for six. They said there was room for ten. They said if there was room for ten there was room for six.
They said there was room. They said there was room for ten. They said there was room for ten and they said if
there was room for six there was room for ten.
G.M.P. 130
They prepared something. They did not prepare saying they were knowing what they were saying. They were
knowing they were saying what they were saying. They were staying. They were preparing what they would
be doing as they were staying where they were staying. They were not preparing staying.
He did say what he did say and that was to say that many kept away there where they said what they knew
they said when they stayed as they stayed. He did not say that they stayed away. He did not say that staying
they were saying that they were knowing that they were saying that they were staying. He did say that staying
they were saying that they were knowing what they were saying, he did say that they were staying. He did not
say that he was staying when he was saying that he was knowing what he was saying. He did not say that he
was saying what he was knowing what he was saying. He was saying that he was knowing that he was saying
what he was saying and he did say that he was knowing he was staying. He did not say that he would be
staying. He did not say that he would be knowing that he was saying what he was saying. He did say that if he
would be staying he would be knowing he was saying what he was saying. He did say that he would be saying
what he would be saying and he would be staying when he would be staying. He did say he would be staying.
They were all there was of the ones they all were and this was not because they were moving in unison, this
was not because they were regular in working, this was not because they were defending what they were
leading, this was not because they were holding what they were having, this was not because they were not
succeeding, this was not because they were not realising all that was breathing, this was not because they were
acting as they were intending, this was not because they were feeling in being needing, this was not because
wonderfully exciting was being progressing, this was not because they were placing what they were
inspecting, this was not because they were not urging what they were using, this was because they were
following where they were leading.
If expecting nothing is not disconcerting expecting something is not annoying. He who had what was refused
sold what he had given. He did not sell it again. He sold it once and that was satisfying. He felt it all all there
was of selling. He knew he felt it all all there was of selling. He knew that he was having refused again what
he had the obligation of having being existing. He felt all there was of having being knowing what he was
intending would be satisfying when the obligation of selling would be completing selling what he had been
creating.
He did not live then and he was then the one living who was saying what he was saying, saying he was
knowing what he was saying, saying that all who were leading and staying were saying that he was saying
what he was knowing he was saying.
He did use the complete way of showing leading being staying and staying being saying what was knowing
being saying.
If seeing all and feeling all, if seeing all and feeling all and producing all and explaining all and attending all
and demonstrating all, if seeing all and feeling all, if producing all and explaining all and demonstrating all
and attending all, if producing all and explaining all and feeling all and seeing all and attending all, if seeing
all and producing all and explaining all is the condition of any one being like many men then he who was the
one who was that one was undoubtedly that one and is undoubtedly this one and this one had done that which
as accumulating and explaining and existing is persisting.
He and continuing, prospering and assorting, varying and meaning, hoping and enlarging, tolerating and
turning, he and producing, he and seeing, he and feeling, he and continuing, he and some of them were not
then what he had when he had what he had.
If making again and again the complete tinkling that moving anything is producing is annoying it can be that
it is a heavy horrid thing the thing that is produced by some one, it can be that it is a thickening dull thing, a
G.M.P. 131
visibly weakening thing, a prettily cherished thing, a large awkward thing, a large dreary thing, a large
boisterous thing, a large thing, a small thing, a tiny thing, an agreeable thing. One making something is
making a vigorous brilliant completed ragged covered thing. One making something is making a completed,
heavy, brilliant, vigorous, startling, adjoining thing.
He came to be the one who was the one who could say what he did say when he said that he had done all he
had done. There were enough who had what they had so that they all said that they had done what they had
done.
They were what they were as they said that they were and they were doing what they were doing as they said
they were doing what they were doing.
If it is a willing thing to be fairly active in determining that leaving leaning forward means marrying, if it is a
happy thing that exhibiting means coming to be withdrawing what one was expecting to have had remaining,
if it is a lonely thing to be telling some one who is one who has come to be one that they are waiting and
certainly not any one had been so completely despairing as some one is worrying, if it is a lovely thing to have
what is remaining lasting so that leaving it is not destroying loving being something, if it is succeeding to be
discovering that having been is losing coming to be, if it is an aspiring thing to be marrying when a little thing
is a big thing and a big thing is selling for what it is selling, if it is a steady thing that all that has been is
following when all that has been has been completing arranging being and not being deceiving, if all that can
be worried is lost and all that can be gained can be won and all that remained can be shown and all that is sold
can be seen, if seizing is not doing and doing is progressing and progressing is denying and denying is
constructing and constructing is explaining and explaining is unifying and unifying is repeating and repeating
is creating, if creating is not exhausting and if not exhausting is allowing saying what is saying when talking
is enlarging what enlarging is meaning when meaning has expression, if expression has emotion and emotion
has a medium and a medium is adaptation and adaptation is not being used when anything is coming then all
who had the room that they had when they were what they were saying was what saying is if it is producing
and it is producing, all had the room where they put what they put as they made what they made and felt what
they felt and followed what they led and led where they went.
Late in looking like a young man, long in looking like a young man, young in being quite a young man, last in
beginning continuing being a young man he who was clearly using all he was using was feeling enough of
having what he was having to be feeling all he was feeling in suffering all he was suffering and producing
what he was producing. In producing what he was producing he was not spending what he was paying in
buying what he was buying. He bought something and he used something and he had something and he
produced something and he sold what he sold and that which was selling was not being deceiving because he
was producing what he was producing and having what he was having.
It is not likely that exchanging producing for buying and buying for selling and selling for worrying and
worrying for succeeding and succeeding for marrying and marrying for having children and having children
for directing and directing for explaining and explaining for complaining and complaining for winning and
winning for receiving and receiving for anticipating and anticipating for remaining, it is not likely that being
for being and producing for explaining and suffering for producing and winning for suffering and continuing
for winning and spending for continuing can be meaning that largely continuing is not needing producing and
needing producing is not achieving existing and achieving existing is expressing explaining and expressing
explaining is convincing realising and convincing realising is active repetition and active repetition is
expressing complete being and expressing complete being is undertaking disagreeing and undertaking
disagreeing is winning harmonising and winning harmonising is showing objection and showing objection is
fulfilling producing and fulfilling producing is understanding creation and undertaking creation is destroying
filling and destroying filling is arranging existing and arranging existing is demonstrating anything and
demonstrating anything is fulfilling something and fulfilling something is emptying filling and emptying
G.M.P. 132
filling is creating action and creating action is suggesting realisation and suggesting realisation is expecting
working and expecting working is attending continuing.
Everything that came went and every one who went came and they all and there were six when there were two
and there were five when there were ten and there were thirty six when they were twelve and there were
fifty-six when there were eighty and there were three when there nineteen and there was one when there were
ten and there were two when there were three and they all came and went and they all went and they all came
and they all came and went and they all came and they all went and they all came and they came and they
came and they went and came and they came and went and they came. They came and they all they all stayed
and left.
When any one is every way and every one is every way when any one is every way they are all working and
they are not working together when each one is working.
They are working and all working they have hanging what they put where they put it where it is. And they can
easily have them together they being where they are and they can publish it in a report they writing what is
written and leading where they are following, and leading where they are leading, and leading.
It is a robust decision that would be made by a robust man not suffering and a robust man is suffering if he has
a little child who is a little girl and living. He can then keep what he has and take what he gives and place
what he receives and marry what he will have. He can then tell what he explains and he can then ask that he
hears what will be said.
He was not astonishing, he was not despairing, he was leading.
The way he came not to laugh was by continuing to talk and talking was not what he was doing and he was
doing what he was doing. If they were there and they were there if they were there they were not destroying
what he was not destroying.
There were eight who were not laughing. There were eight and he was not laughing. There were eight who
were not laughing.
There were four who were not laughing. He was not laughing. They were talking. He was talking. They were
producing. He was producing. They were intending. He was intending.
He was producing and he was not laughing and he was talking and he was asking that he could have the whole
list that he had made mean something. The whole list he had made meant something. It meant all of
something. He did not disoblige all when he did all he did and he was all he was and he did all he did and he
was talking and he was producing and he meant all of something.
They did not call each other and they did not say a man, a man. They did not call each other. They did say that
there was a man and there would be men and they would not be calling.
They meant that they said that there would not be calling. They meant that they said what they knew and they
said what they knew they said.
They said that not calling was different from calling in a way and they said that there were men and they said
there was a man and they said that they would be the men they would be and there would not be calling. If
there was the following and leading, if there had been calling, if there was not calling, if there would be what
there would be they were all what they were and though they said there was a man they said that there was not
any calling. They said there was not any calling, they said they were saying what they knew they were saying.
G.M.P. 133
They were not continuing intending, they were continuing saying that calling is calling, they were continuing
proposing saying they were saying what they were knowing they were saying.
He was one and he did not stumble when he heard that calling is calling. He did not deny that saying a man is
having calling is saying a man is having calling. He did not deny that calling is calling. He did not hear that
any one calling and saying what they were saying were saying that calling is calling.
He did not hesitate and he was there and he was not calling and he was saying that not calling is not calling.
He was not saying that he knew he was saying what he knew he was saying. He was saying that not calling is
not calling. He was saying that he knew he was saying what he was saying. He was saying that not calling is
not calling. He was saying that calling and saying a man is not calling is not saying that not calling is not
calling.
They always thought that they did not fail all of any of them and they did not and they were there where if
they were they were. It was the way to be that which they did not do and they said it, they did say it, and they
did not declare it and they could not hear all that was said although they did hear often that all that was said
was said.
If showing what is done is one thing, and doing what is shown is one thing, and saying what is said is one
thing, and hearing what is heard is one thing, then to be some one must find out in some way that they are the
one who are the one to do what is shown, to show what is done, to hear what is heard, to say what is said. The
way to find out that the one showing is showing, the way to find out that one is that one is to be that one. The
way to find out that the one doing what is showing is doing what is showing is to be the one doing what is
showing. The way to find out that the one hearing what is heard is the one hearing what is heard is to be the
one hearing what is heard. The way to find out that the one saying what is said is the one saying what is said is
to be that one the one saying what is said.
Not gathered together is a way of sitting. It is not the only way of sitting.
He was not gathered together. He was sitting and when he was sitting he could say that he did say that any day
was a day. He did say that that day was a day that he had been sitting. He did not say that not gathered
together was a way of sitting. He did not say that there was a way of sitting.
He accomplished it all. He accomplished not being gathered together is a way of sitting. He accomplished all
and he said that that day was a day and he said that he did not sit and not sitting he did not sit not gathered
together. He said that if he sat not gathered together he told what he knew he had had that day as he had sat
that day and he did not say that he sat not gathered together, he did not say that he did not sit that day, he did
say that he had sat that day.
He was the one who was that one who was one who said that sitting was where he sat, and he did not sit
gathered together. He did not say that sitting he sat, he did say that sitting is sitting, he did say that he sat, he
did say that hearing what he had not seen saying was not tormenting.
He did receive when he received and he did sit not gathered together when he sat and was not gathered
together and he sat and he said that sitting all of sitting, all of sitting not gathered together was sitting, and he
said that he saw all of sitting and he said he sat and he said that the sitting he sat he sat when he was sitting
and he said he had been sitting and he said that he was sitting and he said he sat. He did say that he sat.
It was not a desperate disturbance that he returned when he sat not gathered together. He did not sit not
gathered together. He emerged and he did not say that he did not sit. He did say that he did sit. He said that
any day he sat was a day he sat. He said he sat any day. He said he sat.
G.M.P. 134
He accomplished it all. He did that. In all that was what sitting is not he was all that was that was when he was
and he was sitting not gathered together.
He did not see. When he did see he explained that seeing he was sitting and sitting he was gathered together.
He accomplished it all.
He did accomplish it all and in all of it he was the one who sitting was having it said that he sitting was
gathered together and that he was not sitting. He did say that that which was said was what was said. He did
not complete saying he was sitting not gathered together, he was sitting gathered together.
He looked there where looking is seeing. He looked there. Always he did not know that doing so he was the
one who was the one sitting and sitting not gathered together, sitting gathered together, sitting. He did know
that he was sitting. He did know. He did know he was sitting gathered together. He did know. If he was one
who was to be one he was one who being one is accomplishing it all. And this is not everything, this is not
what it is when it is what it is. Very likely there are all there who are there when not any one is there. Very
likely they are there. Very likely and he who saw when he saw where he looked was there and he was there
when he was not there, and very likely he was there.
It all is not enough. And always it is all. It is all. That is not what it is. That is what it is. It is all. That is
enough and he can say it and say that it is not enough. He can say that all is all. He can say it. He says all is
all. He says it. He says that all is all and he says it and there is what is said. It is really all and it is not said that
all is all. If it is said that all is all it is said that it is said.
There could be if there is the remarkable expression that allowing something and asking repetition and
regaining elevation and continuing sounding is the creation of a nation if all of them are being living. They are
being living in remaining accumulating and they are remaining accumulating as they are reserving what they
are sparing and they are sparing what in buying and selling is not remaining. All who are not one are all
enough to see that they have where they have what they have. They are not all one. One is one. They are all
the one where there is one that is one.
White and color and also other things are not retracting what they are going to be doing. Smaller and large,
big and little, active and acting are not intending to be denying what they are saying. Accumulating is not
ceasing to be meaning increasing. Expressing is not emerging and destroying. Agreeing is agreeing.
Convincing is selling. Increasing is oddly what it is.
Increasing and selling, having and reiterating is where it is and it is there and it is moving.
Completely the having come to walk may be the way of staying. He came and it was told to him that he would
be pounding. He did not do that. He did what he did and he copied somethings and some who saw him said to
him that he did that then. He said to them that he was doing what he was doing. He said to them that he asked
any one if he was to be the one he was to be. He said that he was asking to be continuing.
He did not have it there where he came to stay he did not have it there to be the one who had been one who
had come there to be pounding. He was continuing. He undertook all of undertaking continuing all except that
which was undertaken by some one giving him what they should have given him. He was continuing.
It is very likely that a way to be in play is to say that a beard which is in the mouth is not eaten. That is a way
to play and he who in a complete expression was keeping what he had begotten did come to ask that in
working he should be receving what working could be done to keep him. He was active and this was not
oppressive as three times was many times all winter and every winter and every summer and all summer. He
was there and everywhere all the rectification was that a recital would be written. It was not written that is to
G.M.P. 135
say a writing that came was not coming and the time that was was there and anyway a beginning that was not
determining as to beginning being exciting was determining as to a recital having the meaning that a recital
being existing is completely the recital that is the recital that was there when there came to be there there
where he came to have there what he had. Certainly the end was removing, certainly he was not deliberating
and the reason that likelihood was not compelling was that he being there and there being where he being
there, there had been and would be there. It was not a day and not a night, and it was not talking and keeping
still that determined anything, it was that there was there and he had been and would be there. And he was not
everywhere and he was there where any one could be certain that any one not hearing him would be seeing
him and seeing and hearing him would be remaining and exposing and allowing what they did not undertake
and he did not begin to hear.
Likely very likely yes, likely very likely no, likely, very likely he said they were the men who called each
other everything. And this one was the one who came and he said that they were then the men who called each
other everything. This was demonstrating that appearances are not deceiving. He was the one who said that
the one who was the one who was one they were callling each other everything was the one who was leading
and following and they were all leading and following. He was the one dwelling on enthusiasm and calling
every one something and calling some something and calling everything. He was not destroying anticipation.
He was dwelling on reaction. He was not discounting reverberation. He was all there was when a district was
not under construction. He did orginate feeling enjoying enthusiasm in calling all of them everything. This
was one who was a crowd when all of them were together.
If he came to say that he had a headache it was because he had always had something that did not stop him
from coming to have his head aching when he was not seeing that he was resting. He did not need resting. He
did not need headache. He did need to have what he had and he had what he had and when he showed what he
had he said all he said. He was ready to repeat the name he used when he used a name and he did use a name
and repeat the same and he was ready to come when he came and he was ready to feel what he felt and he said
what he said. He did not decline all reverberation. He did authenticate living in a house and having enough
children. He did actualise knowing where some things could be hanging. He was not receiving what would be
coming. He would not articulate that he had not refused an opinion. He did not affirm that he went
everywhere. He did tell all he had known of experiencing something.
To see and have a beard, to see and shave it, to see and seeing see that the light that is shining and showing a
beard which is growing is the light that has been showing a beard that was a beard and has been a beard that
has been shaved as shaving is shaving, to see and have the color stay where color stays, to see and have the
water lie where water lies, to see and have the trees have leaves the way the trees have leaves, to see and be
the one who has the work that makes the way that has the form that shows the land that is the grass and holds
the weight that is the light and is the last that is the same as it is when it is where it is that every one
encouraging themselves are denying and are not remaining to be sharing. It is that it is all there is to forget
when all that is is what came to be by seeing where feeling having grass which is not shining is not denying
anything, and denying anything is not returning and is returning often. This can not demonstrate that the white
that is not remaining is not changing. This can demonstrate enough to keep all pushing and continuing to go
on expressing anything. This does not make what it is when all is returned. This does undertake feeling and
describing a little man to be sitting and a little woman to be bathing. This is not happening and a bigger one a
bigger woman is existing and is eating and bathing and dressing and remaining and sleeping.
Particularly penetrating and undulating when the round thing is rising is the reaction of the feeding that
rejecting is establishing the reconciliation between antagonising and replenishing. He came to see him again
and this was on the day when he was visiting. He was talking. He said all he was criticising. He remarked
again that others were missing. He did not undertake excepting what he was refusing. They were not
alternating often. He had been estimable. He was not absolute in accompanying talking. He was partly not
coming again and listening.
G.M.P. 136
He is ardent and not derogatory and he is talking and not swaying as he is standing and he is shortening in not
betraying that he has not been changing. He stayed longer than he was refusing to stay and this was not
embittering. He could win enough of complete likelihood to release the volume of delicate intention. He had it
then and was enough and he stayed with ardent expression of having been continuing creating not ceasing to
be existing.
It was a fact in undertaking that they were not pursuing. It was a farther distance and they were grouping. He
who was there was often there and he was like the remaining one who was undertaking not pursuing. He was
not pursuing. He was not remaining. He was there.
If they all knew that they had met they could say that meeting was not meaning that all of them were all of
them. They did not begin saying anything. They could be continuing. They were all saying that they had the
likelihood of separating something from everything. They did not say everything quite enough. Not any of
them was always complaining.
It was not an arrangement when they saw that each one lived in a place where that one was living. They did
not separate then. Not any two of them were living in the same building.
They did not undertake everything. They had what they needed when they did not refuse anything and they
did not refuse anything. They did not have enough. They were not all of them being there then.
He was the pronouncer who was not undertaking the way to have enough listen to every one. He could follow
then and watch succeeding come to be existing. He who was not accustomed to something did not lead the
procession as he was walking where he was talking. He was not without freedom. He was not retaliating.
He had the way which if there was conquest was not forgiving he had the way of keeping what was not
refusing to be increasing. He did not take enough in taking too much. He did not take plenty and he had it all
when he kept it. He was not denying intending to be asking.
There was not each one when three of them were undertaking what they were undertaking. There was not
each one when seven of them were undertaking what they were then doing. They were not together to make a
dozen. They were there all of them and showing what they were showing as showing was where they were
showing as they were showing when they were showing.
He did the same.
It was not the only way they came the way they all found they were leading. They came that way. They were
there. They were not when they were everywhere they were not anywhere. They were there. They were the
present indication of being where they were leading. They were not expelling indicating. They were not
lowering exception. They were there.
They did not see a way that did not come and did not stay and did not stay away. They saw a way that was a
way and would convey the way that would lose some way. They did not have the way that was not some way.
They had a way that were ways and they each one did not sing, they each one had a way.
He was not over when a way was under. He was not under and he had the way that were ways and he was not
one not singing, he was one relieving a way that way not existing. He had the way and was not pursuing
contradiction. He was keeping being expecting to be refusing intending to accept indicating being having been
in being surprising. He had some way that was completing not intending refusing being giving receiving being
outraging captivating. He was not declining. He had not some when he was a wonder. He was continuing.
G.M.P. 137
Very likely complaining was not adjusting receiving and arranging. Very likely complaining was not being
existing.
He who undertook the most and three years was not plenty, he who undertook something saw some one. He
saw the short length of the piece that was where it was made. He saw it where all was not made in the time
that came every other day. He saw what was not left when he did not give away anything. He was the
aggressor when there was no one who was completely fatigued. He listened often.
He, and they were not determined then, he wore what he had and he had what he wore. He was not adding
destruction. He left when he stayed away and he came in then and there was not complete intention. He felt
enough.
They were not too much withdrawing to achieve repenting and this was not unnecessary, this was not at all
unnecessary. The whole of it all came to be too many and this was not at all unneccesary. They were not
adjusting what was not determined. They were not withdrawing continuing. They were not.
They had been and they were where all the way was the coming of all of it that was that. They did have
something and they did have that and they did go there and they did stay there and they did continue then and
they did end and they did begin and they were what was when they they did where they did all they did as
they did what they did.
They were not all there. They were there and they were when they were where they were as they were there
and they were there. They were not all there. They were there.
He was not there as he was the one who when he was there was there and he was there. He was there and they
were not with him and they were there they and he they were there they who were there. They were all there.
If they were all there they were there as they were there and it was the whole accepting, seeing, doing what
was the acceptance and undertaking that was what did not remain to deter what was that which did not chagrin
the one who was the one and they were all there that one, any one. They were there. They stayed. He stayed.
He was there. They were there.
If there is a way to be gay it is the way that is evidently a way. They were gay. The were gay as they were in
the way they were to be gay. They were not so gay that they were very gay. They were not all gay.
He was gay when he said he would go away. He was gay when he said that if he would look as if he were
going away he would look as he did look when he was not gay. He said he was not gay.
They were not all gay. They said that they were not all gay. They said that some of them said that they were
gay as they were when they were gay. They did not say that they were that they were not gay.
He who was not too proud to have the paper arranged was certainly hesitating to give all that he asked. He did
not change anything. He kept what he hoped would be taken. He said that he had felt all that.
They who were not different did not refuse that which they had heard that they would arrange. They did not
disoblige any one. They returned again and received something. They were not all despairing.
The meaning of undertaking was not extravagantly anticipated when they were not older than they had been.
They were not all disliking something. They attributed the same arrangement to the thing that was happening.
They did not deny intending to be meditating. They were not all there then. There were not too many
anywhere. They were all when they were there.
G.M.P. 138
Each one of them presuming that that one was that one were not presuming all the time that they were
presuming often. Each one of them was the opposite of something. They did not each one determine all of
anything. They did undertake enough.
A partition separating all in one room from all in another room and which has a door is the wall that is not
disturbing the condition of all living in a building. This was not a complication. It did not belong there where
it was and that was not neccesary when they were all living. They did change something.
They did not any of them come there where each one was living. They were not indulging in everything.
A likely way to stay indoors is to have some interruption. They were not dealing in undertaking removing an
active cooperation. They had the extreme way of being there where they had joined coming. This was not an
alteration. This was division. This was diminishing alternation. They said all that which was the hearty
hearing of anything which was the combination of that thing. They did not destroy themselves then. They
were permitting all that they had as being living. They did not inhabit every building. They were all there
when they had that inspiration. They did again when all of them were some of them. Some of them were all of
them. One of them was one and that was the state of active occupation. All was not artificial. This was not the
meaning of ending and beginning. There could be the one who was the one who could be that one.
They were not repeating signalling to each other that they were joining together. They did not learn to come
together. They stayed when they saw that they had a movement. They did not stay then. They did not learn all
that there was of leaving. They meant it all.
One who harmonised this did not refuse to utter something. He said that he saw something. He did not agree
to everything. He was not refusing to neglect the rest of the things that were meaning what they were
meaning. He did not have enough distraction to occupy all the way that he moved. He did not move too much
all the time. He did what he did. He joined some. He neglected remaining all the time. He directed that best.
He was not apportioning all the merit to each one as each one said something. He gave everything. He used
something. He did not come again all the time. He was not withdrawing mentioning what had been
mentioned. He introduced some. He said it all. He was giving the same. He came all of some of the ways that
were not the only ways. He did not deny the same thing again. He adjusted feeling desertion. He rearranged
adding instruction. He deserted equalisation. He regretted acceleration. He denied intention. He agreed to
description. He felt combination. He ordered reorganisation. He atoned for beginning. He pursued realisation.
He adored distribution. He remarked domination. He altered acceptation. He changed selection. He persisted
in continuation. He achieved elimination. He rested in conclusion. He grew older.
They were not the same when they saw it all and they did not change. There were enough of them. One was
enough and he did not change. He did it all. He was accumulating this thing. He was not alone. He did not
know any of them then and he met them and he knew them. He went away with one of them. He was enough.
He was not disturbing wearing what he was coming to have as a thing that was to cover him. He did not say
that he liked it more than he did. He said he had been feeling something. He did not like to hear that he was
the one who was having what he was having. He was not refusing hearing anything.
He had that as past what he was feeling in the future. He did not relieve himself of all of anything. He did not
order any one to come and remain. He said that he asked all of the way meaning is being existing. He was not
dividing coming again from remaining. He was the one who had remained and then had not left. He was the
one who went where he went and did that which was the thing that was done then. He did not interfere with
himself in hearing himself tell it all again. He was not astonishing.
G.M.P. 139
This was not the only way that he was and he was the one who was all of that one. He did the same when he
felt all he felt and he kept all he did when he felt all he felt. He had the same explanation when he was
agreeing that he was winning as he had when he was agreeing that he was feeling. He was not sleeping in the
morning and he was eating something in the evening. He did not turn away from this thing. He felt all that he
felt. He did what he did when he did that which he did to do what he did. He attempted the whole way of
going to be remaining and he succeeded in staying and astonishing. He did not undertake everything.
To sweep and not to leave what is not swept up, to reply and not to refuse to continue talking, to explain and
to convince some one, to show all and to keep what is hidden, to be expressive and to attack the expense of
travelling, to be careful and to ejaculate, to be sincere and to be using confounding refusing with deterioration,
to be moving and steadying and surging and complaining and succeeding and grieving and exalting and
speeding and pressing and acquiring is not the same thing as being any one. Some one is not the same and that
one is not refusing all in refusing everything. That one is the only one. He is there again. He sits where he tells
what he tells when he tells all he tells as he tells why he tells what there is that he can tell and has told. He
does not refuse to remain although he does stay when he stays. He is there. This is not the end of all that.
Assailable barter in withdrawing slaughter is not the least of expression of following disaster. The ardent sitter
and the intending hearer and the reclaiming helper and the disturbing divider and the vigorous hearer and the
alarming buyer and the deep thinker and the steady beginner, all the leader and half the seller, all the listener
and all the controller, all the etcetera and all the clearer, all the continuer and the rest steadily staying
somewhere, all the same what was was there and what is is here. If the rest remain then getting them all there
is not laughing as each one can tell the same. They do not all see. They have that which becomes them. They
are not keeping everything. They give it again. They say they do.
He had all when he had enough and knew them all and said it as if he saw where he heard. He was shining and
there was not all the fast bowing that he was not doing. He did the same. He said that and something else. He
was not remaining still. He stated it all. It was there and he was with it when he did not loan it. He did not
loan it. This was not all the same.
Way in and way on and the waiting and all and he was there and they were anywhere when there was there
and they were not anywhere but there. They did not astonish themselves as they expected to be where there
was there. They were feeling all of it and all they said they listened not to answer and hear but to say and see.
They were the same. That was individual. They were the group. That was the way. They said it some. That
was the rest. They saw it there. That was the reason. They felt it all. That was the feeling. They did it then.
That was their doing. They hung it well. That was their arrangement. They were giving something. That was
their way. They helped it then. That was their expression. They met often. That was their intention. They
separated then. That was their separation.
They were not identical with what had happened. They were not opposing what was delighting them. They
were not losing what they were saying. They were not giving what they were urging. They were not the same.
Walking around when the wet place is drying is not causing all the discussion which can be had when one and
the other one and one and one have put the four places together so that they all have the same position. They
describe each other. They were not darkening sitting and not waiting. They were feeling. They could see the
white cover that was taken off when they were together. They felt all of something. They felt all of that thing.
They were all coming. They had the picture of their having been those who had done what those had done and
they had the decision that they were seeing all that they were seeing. They did not die one by one. They did
not die, all of them. They did not see what was the same thing as being coming to remain where they placed
what they were when they were to come to be something. They were shortly having all the remains of
continuing. They had been feeling. They had all the same what was the rest of something. They had
something.
G.M.P. 140
In leaving they were not leaving what was left. They did not undertake it all. They did not refuse this.
They were the same when they told that they were where they were they were the same as feeling is inducing
blasting. They were not the same when they were all seeing the same expression. They were the same when
they were all giving all they were saying. They were the same when they were helping all invitation to be
existing. They were not the same when they were not extinguishing something. They were all the same when
all of them remembered that they had yet all of the rest to see. They were not the same when they were not
wishing what they were exchanging. They were not all the same.
He was not all the same. He did not choose to go away and leave the refusal of adding one to one. He did not
enjoy everything.
He who was not the same was the one who talking was not adjusting all he was saying to all he was doing. He
did that. He wore the same color when he was happier and when he was duller. He wore a color and he was
showing color. That was not in him a disembarkation. He had some of the convenience. He came to have
some conveniences. He was used to them.
Some talking is all the rest when all the rest is where there is more of that. He who was not alternating was the
one who was the same and being the same he used all of that. He did it with the way that he wore that color
more and more. He was not all the rest. There were the rest. He was not any of them. They were there. He was
there. They were not anywhere. He was not anywhere.
Ninety-five and seventy-two are not all the numbers that he said he knew when he said he would make an
arrangement that would satisfy him. He did not hope for more than he came to have. He allowed that he was
despairing. He said he was feeling all that. He said he was all the same.
He said that when he heard that the only number was fifty-two he was willing to keep it and he said that when
he did not keep it he was suffering. He said he did suffer. He said that when he had sixty-five he was certain
that he had been right. He was right and he had enough and he kept on saying so. He said it was hard work.
He said he did not suffer but he said he did not like somethings. He said he felt that. He said he was not
obliging and he was not needing to be enterprising. He said that he came where he came and he said that that
was not all the meaning there was when he saw all. He said he did do that. He did.
That was not the only answer there was. There was an answer that he kept all the rest. There was an answer
that he meant something. That was an answer that he could not distinguish what was sung. There was an
answer that he kept on. There was an answer. He did not have all the names. He knew them all. He did not
stay at home. He did not like everything. He was succeeding.
All the way he had to say that he did see the use of some who did the same when they came to have enough to
show it all. He did not sigh when he said that he would see in the direction in which there came all the
strength that he felt there could be as each one did that which he did in showing all there is to see. He was
noble, he did aniticipate the rest. He did release all of going often. He did visit every afternoon. He did eat all
he said he needed. He felt the complete way of feeling what he was deciding and originating. He was not
foolish. He was not uninterested. He did not answer everything when he said that he did what he did. All the
way that there came all the rest who were strong, all the way that each one had the life he was saying would
be expressing all the tendency to simplify what could be elaborate, all the way that there the steady help of
employing a correction and a criticism and a piece of paper and more action, all the way each one said that he
was talking, all there was there was of living as each one is existing, all the way that there came to be the
whole of it all, all the way is not the way they all expected to stay.
G.M.P. 141
They did not smell the same when they came all the way. They did not say that they would not put what they
had where they had when they stayed. They did not say that they had that way. They did say what they did
say.
A package that is carried is a package that has in it what is inside it. This is not the answer when some one
asking is asking what it is that is being carried. Any way of alternating visiting is one way of not going the
same way as the way some one has gone that way. This is not enough to change everything.
All the conclusions that are beginning are not the difficulties that each one is refusing. They were all
indicating something. They had that which they did and they sold it and some bought it. This was not
discouraging.
He said it, it was not the only way to say it, it was the only way he said it, he said that the same was all the
same, he said he was feeling the absolute transmission of the accumulation of regarding what he was
regarding. He said he did it all. He said he was not certain. He said he must have it, he said that the way to say
it again was not the only way, he said he would not do that, he said that he had all the rest, he said that he had
no way to come to that conclusion, he said he might wear something to show anything, he said it was difficult,
he said what he said, he explained all that he answered, he did not recline, he was not concentrating
everlasting interruption, he did the same, he was always there, he did not die, he was not needing everything,
he was the one who did that which when it was seen was not what he said he denied. He was yielding. He
listened then. He did not change anything. He was necessary. He did not leave it all. He did not give anything.
He was there. He did all that. He saw the rest come to be gone. He was not gone. He did not come to stay. He
had the same.
One and here and there and somewhere and always separate and frequently not assembling one and the others
who were not the ones denying that, some did reply when they were not denying answering. They said, each
one of them, they said it all.
Many many tickle what is not ticklish and many tickle the rest when that is not the only way to say that every
bad one and every good one is the kind of a one to go away.
The argument that is the one to use when all argument is being used is the one that that one uses who is that
one.
All the way to keep away is the way to select all that is selected when what has been given has been kept.
A dark and light place where the flowers are growing is the place where any one coming and going could
admire anything. This was not enough to make all the meaning there is when one is that one and any one is
some one. There is an intermediate way of saying good-day. There is not a hot day that is so hot as the day
that is hot enough so that the ones that are hot are hot. The darkness that comes when the half hour that is
beginning is not finished is not the same darkness as the darkness that does not begin and is not dark. All the
list that was written is the list that is not shown. Everything is said and some one can listen.
It was not the best way that way which was the best way, the best way was the way which was that way and
that way was only that way as the way which was the way was not darting away. There was a way. The best
way was that way the way that was that way which was the best way. All that came and sat and stood said
something and this was not a darker way of their being an only way than any other way.
He who was independent and afraid to say that the house was painted was independent and did say the house
was painted. The house was painted, who is afraid, that the house is painted is not any more than being there
where there is that house and the house is painted. This is not all the way there is a way, there is more way
G.M.P. 142
than there has been too much way. This is not the condition of not reminding every one of something.
An arrangement that followed remaining together was not the only arrangement every one made who
followed every other one. There was not every misunderstanding. There was no disposition to resist the whole
business of remaining being living.
Carting there where there was paper carting cloth there was not an occupation. Kindly asking some one to be
leaving was not an occupation. Nobody did it.
Hardly had one who was longer than the use of color hardly had he had he remained a long time when he
came to do what he did. He used some of that and then it did not happen that he intruded remaining. He was
the end of something.
All the many attractions of eating what is placed in a plate and put together is there when there has been a cold
winter and there has been enough money for that to continue to be winter. It was not the mention of
everything that meant that the change had not come, it was the beginning of something that meant the change
had not come. The rest followed later. It followed quickly and there was the same half that together was not
the whole. It was not expected. Any one refused something.
A bargain is not a bargain if one giving is receiving and one receiving is giving. Every bargain is the same
when there are two and these two are the two who were the two who had been any one and were then that one.
He who had all the rest did not have enough and naturally he said that he was delighted when he had an
opportunity to see that he was there. He could not then hear what he heard and he could see what he saw. Any
one of them all was there and there were enough there so that any one refused something and did not say no
when they received all that was offered. They did not refuse to mention everything. It ended then. That was so
disappointing.
It was earnest to stay every day, to weigh every day, to work some day, it was earnest to say that was all day
when any day was the piece of a day when they did not stay where they would stay. They were not all not gay.
They were not gay.
They did lightly what was not lightly done and they spoke then, they had the reception of exchanging
something and they were meaning what was happening. They did not endow the rest with everything. They
had not all the change when they left each one where that one was when he began. They did not manage to
avoid all the pieces and they knew enough to be interested and they were not foolish, they were not busy with
nothing, they did the same, they had enough of a way, they were not having any habit, they did it all, they said
enough, they worked then, they arranged what they came to be selecting to be arranging. They were not
suffering in refusing what they were not intending to be seeing. They were all there.
He who said something said it in the way that did not show all there was of what had to be. He was not
reckless. He was not uncertain. He said it all in explaining that which was there and he explained it so that
there could be that explanation. It was all there and complete. He went on. He was not the half of all there was
as there were some and he was the whole of it all. That was not enough. Anything stopped. That was not
undertaken. He had the meaning.
Conversation was not the reproduction of listening and talking and this was said and when there was more
there was some understanding of that.
It is apparent that when each one is sitting where it is cold that the lamp which is burning is the lamp they are
using. This has been and will be the habit that has not that meaning.
G.M.P. 143
All the best that came when all that came was all that came was said when each one said that they each read
and said what they each said and they each read. The basket that did not remain on the floor was not empty
when all that was thrown away was put in it. The alarming way that each one did not throw away what was
taken away did not dissatisfy every one. There could be conversation.
He said that he had put the piece that was there when he went away in the same place that it was now when it
was there. His wife said that she remembered something. He did not then say more than he said. Not any one
left the room. They all were busy.
He did not live by the light that there was when he went to live where he stayed some months. He talked about
everything. This was not needed then but it was a very good thing as a way to begin and to have begun. He
was satisfying.
The darkness was the same when he came in and when he went out and he talked about that when he talked
about everything. He said he had had a little girl. He said the whole family were not there. He did not say that
he needed everything. This was not what he said when he said what he said and he said what he said. He was
not the only one and yet that was enough, that he was the one. There were some who said the same. He was
not one.
Darkness is not black enough to have the same feeling that it has when not any one who is grieving is saying
that it is a peculiar thing to adopt a child that is born and then to keep her. It was understood. Any one told the
rest and it was not the only way to work every day and to have the whole piece covered so as to be as it was
gay. The last time that there was the whole big piece was the time when the green and the blue and there was
some red too was the time when it was all largely covering what was not too pretty to be lost. It was then sold
and everybody was satisfied. Some said that to pay for it then meant that that was not the only way to keep it a
long time. A half of all that was said was said when the rest of what was paid was paid. Any one was content.
Some liked something.
The continuation was there and the last were not leading. This is not audacious. This is the climax of having a
cooler climate than there had been.
The summer sun was not shining and the winter was not congealing and the ardent expression of satisfaction
was not mystifying any one speaking the language that have meaning. Any language is the same when they all
speak a few words of some and some speak all the words they are using. It was not mingling beginning and
ending. It was not disturbing spending the afternoon and the evening. It was not always disturbing the
morning. Enough had been received so that very many who came sat together. This did not originate sneezing.
This did quiet moving. This did stimulate renewing the breathing. They were all there. They came on time.
They were all there the ones who claimed to be the half of everything. They did not refuse to discriminate.
They shown out when they did not put there the thoughts that were the first and then the next and then the last.
They remained away when they had all that day. They did not see the remainder who did not stay. They went
away. Some can come any day. That is always a piece of the half that is distributing everything. Each one was
there. The union was not confusion. They had all that they had when they saw each other. They mentioned
something.
He and he was not the lonely one when he ate all that he ate and he was not alone, he was not the happy one
when he had what he had when he was happily there and sleeping some, he and he was not demeaning himself
when he came again and he was always coming and was talking, he was not sacrificing when he was suffering
and he was suffering resolution and undertaking and enlarging and he was not the peculiarly losing kind of a
one any one was who was not continuing increasing, he was the one and he was the only one and he was the
one and meeting was meeting and summering was summering and wintering was wintering and a flower
garden was a flower garden; he was one and the neighbors were not leaving and he was not leaving and he
G.M.P. 144
was not destroying the rest and they were not destroying anything, he was one and he said the same and he
said it all and he changed the whole when he had the dog that he had when he went and he had the dog that he
had when he came and he did not stay that a dog could stay and he did not stay when he went away. He was
not lonely. He was not stationary. He was not escaping. He was not busy. He was not walking. He was not
running. He said he slept pretty well. He said that what he did was like that which was all the same and he
said he knew it. He said he showed the rest when everybody turned the rest of it into the light where it was
bright and he was bright and he said he told the friends who were together that he had not made the weather.
He was not angry.
If the covered space has the same size as the little pieces that one left then the trouble when an explanation is
due is not in listening when there is repeating. They were not anonymous.
Barring the size of the thing that is where it is there is no reason why a larger thing should not reproduce a
little thing and this was not the only way to disturb everything. There were some ways of finding a beginning.
It hardly came to be altogether that they were not separated and they did not say that when they spoke of
anything and what was a brighter light was brighter and the little pieces were mentioned. It was not
astonishing.
They came there. They had that to do and that was not that proceeding. They had that piece of the way. They
did not die early. They did not piece the whole that was a piece together. They were universal when they came
to travel. They did not explain. That was they came and they did not rest together. They had talked.
Not to disappear when they are not there was not the way they said they had come to stay. They were
industrious.
The watching they did was not the only way they had to show all that it meant when they were discouraged.
They were discouraged.
They had not the length of the time that it takes to change the place where they were going to. They did go
there.
It was not remaining the half of all there was when they saw that they could see each other. They did not stay.
They all went away. They did not lose anything. They said that. It was not a determination.
He who had not said that he was not cheerful said that he had come to be hat the rest were not when they were
otherwise. He was not talking. He left early. He knew how to say that he had that way. This was not
distinguishing. He was not lonesome. He was alone. He followed that enough. He was not magnificent. He
was the undertaker.
All that there was when there came to be the best there is where all there was was shown to look as it did look
was the best way to say that it was there and beauty is the thing to see. They did not talk enough. They were
talking.
When it came that all that was apart was visiting it did not seem that everybody was talking.
It had to do with the place where there was not any disarrangement and there everything was on the floor.
They did not all talk then.
This was not the only way to say that there had come to be three ways of offering what was being given. One
was a perfect way, that did not have any protection, that had what it had when a covering was fitting, that kept
G.M.P. 145
some in. Everybody was not anxious to laugh. It was not too perilous. There was a way which was a way and
a solid piece came off and nothing was happening. Nobody was glad. Everybody was looking. It helped some.
It was not autocratic. It was not a mystery. There was a way which was a third way and anybody could refuse
to exclaim. It was not prohibitive. It was concubining. It was sweetly beginning. It had a pretty reflection. It
was angust. It held the rest. It was not particular. It was chased. It was pelucid. It was clearly automatic. It
held the blessing.
That was not the only way the way the sinking came to relieve the place that was there. They were not
authoratative. They had the practice. It was not the rest of all that way. To be lightly dusting is to have the
coal full of iron and this does not keep all of a little stove together. It can be seen.
Like the arrangement of the place where the pears are not brighter the time has not come when the last piece
has been seen. It is not investigated because there having been the parlor there has come to be the place there
where any one could stay together. They are not visiting. That is to say part of the time they are away. It is not
passed when the whole of it is there. They are included. They do not destroy the whole of it without selling.
They have sold some. They are there.
If they were the best and they had been accustomed to moving they would have been there when they did not
move away. They had that condition. It was not undermining.
They did not see the same when they were not lame and they never were lame and they sent away some of the
children. They did not mean that the other place was not farther. They did think that they saw which was not
too much wetter. They liked a piece of the middle of the morning. They did not stop often in the afternoon.
They did not use any evening. They were not alone. They went away. They did not forget the pieces of
furniture.
The labor of losing what there was not any soporific in adopting was not agonising. There had not come to be
division. There was that article. They saw that away. It was not a comfort. They had that to keep the place
away. They were not blameworthy. They had the old season.
They did not anticipate lightly. They had the medium which was the medium of having gone to see something
where it was raining. They did not tell the same then when they had that energy. They were not progressive.
A dark day is a day when the light is away and the light has been lit and the fire has not gone away and the
day that has been a dark day is a day when the flowers are gay and the color that is there is staying there. That
is a dark day.
Coming away is not staying away. That is not the way that he who came away and lived there where he came
away would come away when he came to go away. He liked something. He said that that was not too much of
a home. He said that that was not the only meaning there is in telling what he was telling. He was not denying
something. He had that tender expression. He accepted the hospitality that entailed eating what was cooking
and he ate what was cooking when he was walking. He did not disturb the reason. He was not irregular.
The precious piece that had the hand that was not too nicely finished was the thing he kept when he saw
where it was. It was not very likely that he remembered that it had been had. It was not certain that he was not
remembering borrowing something. He was not likely to say that he had seen it most. He was certainly sure to
have it then. He spoke of it.
That substance that had the slight weight that made it fall when it was in the air was not the same as the thing
he had when he did not give back anything. He did what he should when he should do what he did. He was
reliable. He was the certain fashion of continuing when there was not any question that he was not forgotten.
G.M.P. 146
He did not have that as a thing to do. He was not escaping.
He had the certain pleasure of authentication and he was not the monopoly of having everything. He was not
parsimonious and he was not omnipresent.
The ones who were and they said nothing were not saying the same. They said something.
Kindly expecting that the things that would not be lasting would be disappearing they did not disorganise
exhibiting something. They were continuous. They were not suffering.
If there is enough to do a certain way comes to be any way that some one receiving something is distributing
what he is selling. This was not the beginning.
They were the ones being friends and they spoke then about what was happening. They did not alter
everything.
They were the ones who had that they were not the ones who were then the ones and they did not dispute
when there was that discussion. They had the price that was the right one when no other piece was a piece.
They did not hesitate. They were all they had when they did not have all they had and they had enough to be
there when they did not choose what they chose to say. They were not braver when they were not more
insistent and they were not more together when they were not more tolerant. They did not defer what they did
when they showed what they had done. They were all the addition which was not too determined. They were
saying that which they said was what there would be seen when there was not all the attendance that there
would be when some were looking. They did not rest with that authentication. They did not double up. There
was not the complication of the same when there was that separation. It did not determine that.
If there was the whole way to go when there was a ticket that was bought then certainly they did not go to stay
away. They went to stay there. That was that time.
They were lively, that is to say they were not in the way. They were not away when they were there and they
certainly had not gone away. They were not in the way there.
It is not tolerable that the one who is in any way away is in every way away. He is away.
The constant particular division which is not in unity is not there when there is more than there would be if the
following were not coming. The following went away. That did not change anything.
It is very likely that the habitual reminder is the one that has been put where there is the place where more
would not be separated from every one. There is that foundation. The present day which has not passed away
when the beginning has come and any one is prepared for that thing being the thing which is the thing and it is
the thing, the present day which has not passed away is not the trifling thing that it never did refuse to have
copying, it is the best habit there is of not commencing more often than there is frequent practice. They did
not decline.
Out from the whole which was the present there there had not been to be the whole which was all there. They
did not think again. They did all that.
They had the way and certainly there was in the piece and certainly there was the whole certainly there was
the integral part that did not make what was clear dear. They did not have all that to do. They had been begun.
G.M.P. 147
If it were not so much and there had not been some, if there were always and there was not enough, if it was
what they did when they were there, if they were and they did this then, if they had that delineation they were
the time when there was not all there was as there always is all there is. There was what there was.
They did not blame their best way when they succeeded and they did not succeed when there was all that had
not been sold. They were not silent.
They who did not dedicate the remainder of following to arranging to remian together had been the ones
stirring. They were all the entire body and they did not see the same aptitude. They agreed in something. They
were not antagonistic.
There was the stretch between the summer and the winter and they were not long in separating. They did not
refuse everything.
They had the likelihood of interpreting that they were hearing what was the aspect of that which was not to be
divided. They were not disappointed They had that sorrow, they were not safe.
That was all that was likely to be taken when they did join some one who was not refusing to agree about that.
They did not then lose everything. They continued to be exemplary.
Mounting up into that place where the same change is not happening is that way when there is that petition.
They did not abandon that practice.
He who was there was showing the coat he was buying. He had that repetition.
He marked any place and he did not doubt that what he heard was what he heard about. He was plastering the
building and he had it leaning and he saw that coming and going was spending a whole situation. He did not
linger and staying was the piece that if he had that attention would be the same as anything. He went on the
train.
Partly going he came there deciding. He had that interest. He came to see the things he put where they were.
He said he liked to look. He said that that was the way. He said he did not have that feeling.
He did not change the day that he came to stay away. He found that he was not going any longer. He said that
that was interesting. He said it was evidently so.
He had all those there who had that pair of light and bright mixture. They were not disgusting. They paid
something. He did not change that expression. He did not need the rest. He did not keep on more than that
time. He was not another one.
He was the same who did solve that which was not that problem. He had all that way and he did see the same
which was the result and sewing that was the same as the day. He did not die.
He was the past place when there was not a race and he was living then and burying was nothing. He was
undertaker.
He had the amplitude and larger and larger did not mean that the space was diminishing. He was not there to
be emptying the attention. He was the placed plan when there had been. He was not diluted.
He who had the ostrich was having the feathers that were not falling. He did use something. He saw the
difference when it was a turkey. He needed all that inclination. He said some were useful. He did not mind
G.M.P. 148
irreligion. He had that application.
All the plentiful snow was not too much if there was riding and there was riding when there was traveling.
There was traveling.
He did the plentiful flowers all the colors that were not lost in the rain, He said that he had that feeling.
He was producing that which if there was that adaptation would be large. It was large. He showed it. He said
that he had not seen the end and he said that that which was the same was apparent. He said he had been
pleased.
He was not behaving as he would have if he had not come in the evening. He came any day. He was the same.
All the place that there would be tickets are the places where there is no admission and this does not pain
every one. This is the solution. They did not die. They were progressive.
All alike who were different saw the establishment which was leafy and they did not deny it all. They came to
call. This was no pleasure.
A feeling that there is nearing what is influencing preexisting is not calculating that there is relaxing
succeeding when the time is not removing. They had that to do.
If there was a large one to show that a head is thicker behind than where the head gets smaller, if there was a
large one to say something he had some reason for saying that he had not lost what he had taken. He made
that point often. It was not an object. There was not that attention.
He did yield wine and a dog and rugs and a pigeon and a nice hand that was needing that setting. He did not
flourish then. He had to be supported. He was excused. That was that thing.
He who was the rest to be was not dated, that is to say he had the date any day and he was careful where to lay
each date away. He did not keep himself. He was winning. He had the best understanding when he was
explaining and he had the best said when he had it blue and green and yellow and white and orange and black
and red. He was not distracted.
Finishing is not establishing the settlement that buying a house is destroying. There is not any way to regret
all that. The voyage is not long and so far away there is that to say that it is not raining and saying that places
some in that position. It does not change any hope. There is not more of that.
He who came to be gaily framing was not earnest when he said that he had destroyed some color. He meant to
say that it was a pleasant day and he meant to say that if he went away he meant to say what he meant to say.
The whole burden was taller. This did not keep him feeling the death of every one. He was the same. He had
the place changed when there was some building and he did not say more that he had the time to say as he had
to say that he had that way to go away as he had to say that he would go away. He did go the next day. He was
not there to go away.
On the old arrangement there were the three and he said that he was not easy, he said he felt that it was not the
same and five would be more than three. He said that five were there and he said that was what he said he had
to say. He came away. They were not away. He said he did not see the whole day and he said that was what he
did say. He said he did not say that he would go away. He said that one who went where there was air would
stay there. He said that one who went where there was enough to forget that there were many away would stay
there. He said that one who went where after what had happened nothing happened would stay there. He said
G.M.P. 149
he would go away at once and he said he was busy. This did not make him forgetful. He said he had all that to
do. He did not say that he was the only one who was happy enough to look up when the train went away. He
had that sun.
Pardon the exercise of the feeling that makes him say that the thing that that he has is tender. He is not a
deceiver and he does not throw away having not come to say how do you do when he has spent some days. He
said he did not understand all that had had that color. They met. This was not the only way to do.
He who was the one to do that which later was not weaker was the one to do that which later was not weaker.
He had that way when there was any day and surely the long road was not so short when he was the same size
he had been. He had that engulfing feeling. He did not go away to dine and stay. He did not go away.
He and even then there was all the time that taking one train meant when he had that ticket. He did not use
that which he changed and he was not far away. He did not go to stay. Anyway he did not say that it was gay.
Anyway he had that reasonable institution and the foundation of that was just the same fashion as the baking
was when all of it was done. He had a lighter feeling.
So then there is to be the week which is occupied when the door that went to show the way was not closed
when he came home and it was not always later. He had the station and he had that desperation. A concluding
sentence was not always unfinished. So then there was that sun.
A wait that is not so long that any one is tired is long enough to occupy all the day and the evening. That is
not enough to stop all working. Working is existing.
To present the time that made the hope that a feeling was not passing was not so hearty when the time was all
prepared. Not any time was prepared.
Larger and shorter than the size that has that shape, the louder and the clearer than the color that has that day
for not being any dimmer, the higher and the later than the place that has that pleasure, the reception that has
that trouble, the place that is not what any place that is a different place is when there is a place, all the ten
pieces and the room was not bigger, all the day when the days are not colder, all the nights when the bed is not
larger, all the best rejection of a value in all that explanation, the reception was that which made the place
which did not shadow the continuation.
If the time that the action which was a baby was the same as all the drawing then there was that devotion and
marrying was that which expressed the rest. It had all the time that there was not all that depression. He went
there and came back to the sight. He did not use it the old way.
He was that which was not added when the day was a pleasant day. He was that which was not taken away
when the day was a pressing day. He was that which was there when filling was acting in the direction which
causes that which is to be that which is there.
He had not all this to refuse beginning and he was not all there was to discover when all there was was what
there was. He was always where there had the expression of something of that which was acting where there
can be what there is of that expansion. That is the color.
Refuse to die and not get thinner is not to sleep when something that is threatening is after one day explained
away. He did not dream everything.
He had not that beginning. He did not begin the remains and he had all that to pierce when he came to the
condition.
G.M.P. 150
He was the one who had not all of that sun. He did not see that distraction. He did not have all of that which
was not all there is of that sturdiness.
To sit where there is that copy was not the time that he did not use. And he was practicing having that
distribution. He did not change it all.
He was the present time and he did not expect to bargain when he had the little that was not always what he
did not throw any way. He came to do all of that when he did what he did and he said all of that when he said
everything he said. He was not practicing being painstaking. He had nothing to do. He was not continuing
expectation. He had all of that burden. He had that inspiration. He was not denied. He did not awaken all the
frame. He had that as a multiplication.
If there was all there was of settling there was all there was of all that agitation. He changed that position.
The likely thing to do is not to suffer most and then draw the card under the door that is left on the floor the
likely thing to do is to burden the room when it has not any of that which is all there is of any gloom. This
does not distract everything. This does not make all there is of a bright light.
All walk and all do not sadden that which is not talk. If they say that they do they stay when they do. This is
not the same spirit.
If they meet and they share anything of what they see when they stare and see and when they see and pass that
day then they are different. They are then not glued together.
The big separation that which that day was all the day made them both look at all the drawing. They said the
same thing. That did not make any of that pleasure. No one is stouter. No one is passing a medium sized
woman. They had the time. They were not astonished. They were not meaning moving. That was not that
beginning. They did not finish walking. They did not engage talking. They did not refuse a share. They went
somewhere. They had that happening. That was several times. There was a time when there was not that time.
There was not any time. There was not any of that time. They had that sweetness. They were not met.
They did not descend that day and they were not busy. They had all that length. They were led there.
The trace of that place and that was not remembered was there and they went that day. They did not search
that division.
It was not the only objection that which they said talking, they said that that effort was the one that was not all
of that acceptation. They did not answer.
Not that, not the same frame not the exchange not the refusal, not the voice or the tone or the care and
regulation, not the particular discrimination, not the agreement, not the passage not the only time there is
every day, not the time of the year and the time of the day, not the two who were there were the two who
passed out to see that view. They did not always say good-bye. They do not stay to say what they say. They
do not pass away.
Darkening little squares does not shape the larger piece that has a frame. That can begin.
It was not a whole time. Any connection is that which each one being what is that direction has to put into
what is not holding. There is not regrettable decision.
That was not one way. One way was to pass that which is not left. One way was each way.
G.M.P. 151
Any number of all is the contesting that the two who are different are not darker color. The color does not
make them resembling. They do look at what they have left. They do not see that.
Angles cannot destroy and the round places can not color the white and the black and the yellow. This is not
the presence of any indication. All the meetings have not been disarranged.
A little more of three and any more of two and more than enough is all there is when there has not been any
retraction. Everybody can change something.
A little tone and there is none and surely any sun is warm and warming best has all the time when there is not
all darkness that will shine.
A fast hold when the dog lies down does not show that each one has been puzzled it shows that the time that
has been refused has been the time when the two who were not angry were annoyed. This is suffering. This is
the way to sit and say this is that way to pray.
All the time there comes a practical change in what is not the whole exhibition. Any exhibition is what is not
so sad but that everybody is talking. These had that reason. They told it to each other.
A little way to say there is not that way is what is not discouraging. A whole meeting is not when each one
sees something. A whole meeting is when each one sees something that is disturbing. A whole meeting does
not happen again.
The time that is lost is the time that is german, the time that is lost is the time that is american, the time that is
lost is the time that is american, the time that is lost is the time that is bulgarian, the time there is lost is the
time that is russian, the time that is lost is the time that is hungarian, the time that is the time that is
norwegian, there is a time that is japanese and it has that way of being the time that is lost and the chinese way
is all of that way and the swedish way is anyway of that way and there is an english way.
Attend the closing of the door and the knocking at the door and the opening of the door. Attend the evening.
Feel the asking if it is colder when the fur is thicker. Change the invitation so that any eating can happen all
one evening. Give the time away that some one will not delay to stay. It is a happy whole beginning.
The mending that was done was finished when the separation meant that finishing something is more
beautiful than anything. This did not make the regret more delicious. This did not hurry every one any way.
All the return that there is when the whole time is spent is in the way there is the exchange of that relation.
This did occupy some intention. They had all that to dictate.
If a little passage that opened on the street had a sign up that was not neat then surely when two were not
crowding there was room to wipe up some thing. This did not make a mess.
There was never a neglected family. This could not be. How could they agree that this would not be the
moment to alter and have them talk together. There was never such a question. Such a change had not that
selection.
It is high that which was blinking, it was not prepared with the idea of elevation. Any one who gave one
something had that bewilderment. They were not far away. They did not rub what they rubbed when they did
not rub away what they rubbed when they rubbed away. This was not their occupation.
There are three, there are a great many, some are more that is there are some more, some are clamoring.
G.M.P. 152
If three are there and they do not care about that then it is important if it is important.
The way of approaching remaining alternating between that realisation and distinguishing receiving that
distinction is the way to say that some have the change of any three. That does not alter all feeling. That does
alter all that is altered and anything is alright if all that is said is enough said and more is said. It is quite the
best way to refuse the certainty that the three are not only not all there but not everywhere. They are each one
the best part of being alone that is to say when they are not accepting and refusing. They are always not quite
returning. They have each one that of their organisation. They can be seen. That is not the only way to say
something there is to say by any one who is to say what there is to say of each one of them being any one who
is and having all of some which is recognition. This does not outbalance that which is not denied. That does
not make any agreement. If there was more to do there would be more as there are not a few. Each one has
that entire system. Each one is not lonesome.
One is not one of three. There is no place for anything and any place that is occupied is occupied. The demand
that is made is not denying that the whole place is not bigger and yet it is, of course it is, of course the whole
place is not bigger, when it is the whole place there is no crisis and if there is a crisis is not there always the
change of place where the advantage is the same and the addition is not kept away. Certainly all are when they
are when there are enough to be not much more than completely separated. Any one can talk of one.
There is the sound that has no reverberation and if enough are occupied then surely they will change all of
some of most of their minds. That does not beat all instruction.
And so there are not there every day and this is not to say that there are not always three. Always there are
three, those three are three and that does not make a number, there is not a number that is three.
One and one and one, there are none, that is to say they have not that meaning. There are three that is to say
they have not any such meaning, they have not any meaning of being three, they do not do so.
Any use that there is in exclusion does not include two numbers. If any one is mentioned, three are not
mentioned. One is mentioned, three who are mentioned are mentioned. That does not show meaning. They
have not any union. They do not come to separate. That is not something that has come together. They are
there, everywhere. That is the way to mean that.
If a cause that is not put there where the world is full when it is not pressing is in that place there there is not
any need for success. It comes where it is when it is early. Anyway there can be a change in time. All of the
progress does not change the number. There are no arrangements.
Attacking the whole stage means that there is more sold than there has been money received and this is not
enough to discourage production. Feeling is the inclination that connects something to the color and
sometimes the whole page is different and then there is a time. It is not despair that gives any indication. After
all there is not more than a test. There is any kind of a joke. There is not failure.
The older they grow the more there is to show if there is what there has been when all that is made is
anywhere and this was not a sign of that time, this was the best sign and the only time was where there was
that future.
All the time there is the use of that expression. All the time means that. That which is full is not pouring out in
every direction and this is to prove that there can be different minutes. It is not necessary to prove everything.
There is not use for more than all and yet there is not reason why there is not. None at all, no reason. There is
not that disadvantage and they can suffer. They hear what is said when they listen where there is talking.
G.M.P. 153
Largely pressing the separation and then each one is not visiting and then there being any more and then the
nice present, this is not the secret of that life.
Not a describer nor a ruler nor a mingler and yet there is not a difference that is not greater. Feeling that the
expression is the one that is creating and there is no disturbing all distraction, having the tensing of the
intention that is resurging and there is then no moving that is not eventualising. Not daring and not curving
and not drowning and not plunging and alluding to nothing is all the way. Abandoning and pasting and arising
and not drying and bemoaning the plantation is not every way.
A shout is not a noise when there is no reverberation. A shout is not subdued and the pushing has some
resistance when there is not too much help. He did not faint away. He did not faint any.
He was the salt of that pepper and there was no mixture. The beginning was that he saw that and made it taste
the stronger. The end was that he used that and it was never weaker. He was not outlandish.
He who had that meaning was averting no inundation. He was not so old that he was older and he had never
been always the same. He repeated that story.
There are a pretence of destruction and this does not mean that not all of it is destroyed, it does mean the end
of that which is not a verdict.
The place of common color is the place of a relation. And the place of education is the place of some
examination. The parting of the beginning is the using of every name in every description.
This comes to be the same and then all that is any more is so lively that there is color enough to be the same.
That is what is not denied and all the time there is all of that said which is and is to be.
The difference is not more when nothing is the same. That is not the time that has been taken. The time that
has been taken has not been removed from any brick. All the reds are golden.
The settlement that is older is the one that uses horses. The settlement that is younger is the one that owns one
dog. The settlement that has the meaning is the one that says that woman. A very strong thing is everything.
All that is alike is different colors.
There is the time when the agreement is such that something placed in the middle is not avoided. That does
not make that occasion.
The presence of three does not make the four and four are not necessary when there are five.
Planting nothing is not showing all the whole place that is so full that if there were more room there would be
more of everything. That does not mean that there is distance. That does mean that the whole extension is not
over all when there is more to see and hearing is the way to explain the difference.
The white face that has the color is not the same as the red which is close to be the black. These colors that
have that blessing are the same as those that are not used. This is gentle. The best thing to say is that there is a
change. Then the union of that mission makes those send a message and any one coming back is writing.
All the time and not any more width than there is breadth and not any one shorter than more than one. This is
not discouraging.
G.M.P. 154
All the time that was used by the action was not so long but that there was time to receive that. That when it is
there is so munificent. It is so august and so dense and the movement is not so automatic that there will be any
disuse. All planning is the same.
The way to use that which is what has that use is to fill what is there and to cover what is beside that. That is
the only way to use enough and more than enough is anticipated. It is more than a prediction.
In returning there is not more telegraphing than there is requesting no decision. This does not show more than
is to be used. This can be overweight. All the noise is not drowned out. There is all day and more than any
week.
The use of a place is that which when there is that criticism there can be description. This does not flavor any
eating. It does flavor a recitation.
There is no more title than that which is abused and there is no more meeting than that which is described and
there is no more description than there is interpretation. There is more enjoyment than there is laughing. There
is more laughing then there is decision. All the rest comes some way.
To be there where morning mingles with something is the same time as most pleasure and this would be work
if there was carrying enough to accomplish that. This finished then and there was no more of that provision.
The experience of this piling was such that to sit in front of more means enough to use all the time. This does
not indicate research and it does not indicate transmigration. It indicates more than any obliteration. The
whole example is such that if there is a way to ride there can be a stable and if two are not there they can
travel. Three are separated and more are enough to use a casual bath. This meant every day and also exercise.
One bed was used. This was a change.
All the pouring of the rain, all the darkening in the evening, all the trains leaving and all the little fish-bones
cooking, all the principal away and all the comfort of a home, all the pleasure of a pulpit, all the joke of
wearing slippers, all the best dog to bark and all follow and the pleasure in a lily, all the open space inclosing,
all the listening to what is hearing, all of this and stay to go, that is one way to expect a person.
A peculiar state does not show in the color that arouses question, it shows in the way there is more time to
spare and more times to expect multiplication. It has been there and there is no doubt that if the time had not
been the same some one would have been discovered. The way to expect that condition was to melt more who
were saying that they had not been and that they were going and that they were saying what they were saying.
This was not an only recompense.
The placer of more had a room and this was not there to show that there was not any more. The burden of
noon was not so delicate but that there might have been a suggestion.
The finish which would mean that there were no places where there was complete separation would not mean
that there are not more coming. To begin the end is not the time when the weather is not colder. The warm day
is that when there are three places. The pleasure of that is that the splendid inscription is printed and the place
is occupied.
All the longing that was joined by each one having that there was not such that anything was filled so that
there is a house to leave. This is the division that makes that meaning.
It was not strange that the cow came out and the square was there and the heat was strong. It was not strange
yesterday and the period that made more difference did not come at the time. There was plenty of time. More
time had that meaning.
G.M.P. 155
The use of that plain that was not covered with more than roses meant that the distance was such that it could
be distinguished.
The meaning of some pleasure is that the origin of that expression means more than the use of every object.
This is the expression of beginning. This is the climbing following. This is the merit of more than that
explanation.
The use of the little thing makes the big thing not use weighing and this which is a marvel is not a tremor it is
not any shape or kind of undertaking. It is more than that origin. It is the poke.
All the weight which is of a different color makes the different colors brighter or not so bright or just as they
were or changed. This has the meaning of the length of time.
The good of any use is the principal of readaptation. The best way to be solemn is to disturb all that work.
This security means more than re-establishment, more than meditation. It means the best the time will defend.
All this was not so sad Sunday and this was why a little dancing is not refining. It shows more than just this. It
shows balance and continuation and believing in marking and it also does show that some one will settle
there. It does mean that. More see the price. That is a pleasant way to re-exchange a union. This does not
make a refusal seem shallow. This does not make for more youth. This does not change it all. This does have
that meaning.
Lump of love, thick potato soup with a green that is bright and not dingy, a green sash that has that color and
is not in opposition to any other, all alike have that place and the seasons are not so short and all milk has a
cream color.
Union is not strength and division is not disaster, separation is not unwieldy and perpetuation is not friendly.
To darken a day it is necessay to travel more and to accompany that with that expression and certainly there
has come to be more meaning in a piece that is bought than in a piece that is sold.
A way of erecting a room is the way there comes to be no use in having that right. This is certainly no breaker
of bargains.
Certainly not, that which is honest and arranges that obligation is not telling more of remembering the Hurds.
Not more than there is of exchanging a time to have the thing gone and meeting no frown. Not that alone
which uses that to-day any day.
That is all so new where there is no rebearing that which is not heard. A sound is not a waste when there is the
same to come.
A long while when the increase is so gradual that three pairs are all not the same age as the time that is not
gone, a long simple bath is that which any day is at an open window, a long simple bath is that when every
day the floor is cleaner, a long simple bath is that which is not only practiced by the pleasure in the finger. A
long simple bath is contiguous to a certainty.
The pleasure of that is not that an oyster is colder or that a rabbit is hotter. The pleasure of that is that there is
need of the anger.
The use of a horse is that when there is plenty it is not only a heel that is caught. Two horses are quieter and
the time is enough in the sun when it is not summer.
G.M.P. 156
The pleasure is not the same and the reason is more. There is that pleasure in all union. The hands are there
and so are the feet and all in between and above are complete.
Press no bursting elephant and do not cause pain. The sensible way to be sweet is to answer more and to be
present.
That which brings it all is what there is when it comes out. There can never be any kind of groaning that is not
so appetising as that recognition. This makes a time express that.
If the place is so full that there are people everywhere then it is a kindly way to make everybody see that they
stay. Any center is so light because there are two there and more. One is having that. He is not using any more
drinking. This makes that continue to be the same. There is no emptying of more than that.
Teaching the present table of contents to expand in that direction does not mean that talking comes more
easily in every language. It does mean that the use of all of it yesterday made the table have only one waiter.
This did not ease the ones saying the same of a plate as they do of a saucer.
All the time to rest and not any time of day to go away is not so much more pleasing than an afternoon.
There is a stranger and a shorter time and everything is longer. There does not seem to be a rest when there is
a certain assurance for certainly there is more money spent and there is all that time to please.
Those who were so measured that there was the difference between green and yellow were not astonished
when they were seeing red. Any color is different. This is not a law.
The clear light that is bright is not so bright as a green color that is not blue. That makes more change than a
decision.
So then there is no charge for more height than the sixth story and the whole way has one more room. That is
no mere change.
Blanket the mist of a prick. This was not the way to steady the march of twenty thousand. All the sand has left
some clay and more chance than enough is that and the season has any number of detestable margins.
A tune is not so slender so that a large surface has aspiration. The darkness and the light that is used is all the
second day after the third day.
To please more is to have a whole account of an advertisement. This is not for sale.
Place a table and three chairs, place a pocket and two matches, place a diagonal and three rulers, place a sign
and every color, place an autumn and three summers, place a winter and three countries, place a city and the
rest, place away, all the time is wrong when there is no more to put anywhere.
A speech is so transferred that alas is not mentioned and a word is the same as the separation is expected. The
whole time of trial is in the recitation of the vowels and also in the recitation of the figures.
The splendid strength of the dense coal and the stove that is partaking in any noise in any vacation is so
sweetly an origin that the meaning is never confused.
Tender and not so blue, pink and white, not any shadow darker and anything green greener, a stalwart arch
and more than an orange, much more than any orange, all the tightness is identified and the hurry is not
G.M.P. 157
articulate and the space is enthusiastic. This and not so much passage is the beginning of that entry. All the
politeness of returning later and being in a hurry before then is not more than being late and beginning
automatic running. A collision is not usual. A little piece of gum is the same.
There can not be any appointment when the organ of return is not resisting any intermediate use. The coal oil
is in their very well.
The design is so disturbed that the fire does burn. That goes on to make little pieces redder. That shows the
sense there is in the face.
Any following is so certain that the choice of more is all expressed. The union of an emigration with an
arrangement is distressing if the whole place is shown to be there. There is more comfort.
There is the western bridge and there is water, there is more cover and there is plenty of air. There is a whole
expression of no wish.
The music of the present tense has the presentation of more accent than the best intention multiplies. The
method in it is not more to be deplored than the unification is represented. The best passage is not more likely.
Straining that particular qualification and not having that measure in meaning meaner pressure is so unlikely
that there is no dispute. The certain case is sure. That was the tame darkness and thunder did make all the time
and no measure of meaning indicates the time rightly when the mischief is over. There is the produce, there is
the weather, there is the learning, there is the little bits of ground where telephoning has meaning. That is the
state of yesterday. More is coming to-morrow.
Darker and the season has the summer, dirty and not so continuous as winter, not more not less, the time was
used up already and there always will be steadiness. That increase is sure.
Darker and the music softer when sighing makes no breeze and talking makes the beard turn in to every
center. Lighter and the water having every color, darker and the flowers every color, darker and the silent way
to come again and resolving nothing that is not the use of a morning, darker and the strange situation not so
pleasant as fried eggs when they are not cheaper.
Darker and the mention of moonlight is stirring more sameness than any desperation that has no defeat. The
window which has no seat and the rooms that have that way of coming together made the same change that
had been made when the result was difference. The light was clear.
So then the same which was a laugh was the only use of a result that was prepared to remain away. Supposing
any one had an invitation, supposing any one, then certainly this would be the perfect situation, and more than
that, any more than that, more than that that is the present release of all the toys. So there is not any more the
use of it all and certainly more is so long that enough is not used, certainly not. Certainly not, very certainly
not and yet if that which is so very close has all that air what is the hope of a refusal, what is it. There is a
hope of a refusal and that hope is so fixed, so remaining employed when there is enough to pay, so ingenuous
and so small that any market is the place where something is not bought and not sold. So then there is
disunion.
Pleading is not in unison. The change that makes a red coat has so much liberty that a custom to remain inside
does not disturb the horse. So then the present day was that meant by the line.
Pecker which is red, which has a colored head, which has a rose chin, which has a covering then, a pecker is
not bound by any such action. Certainly not and there is no variety.
G.M.P. 158
So much wedding, so much distribution, so many night shirt-waists and so many linen dusters accepted, so
much breakfast and nothing sooner, such a joy is without alloy.
Plain table and a dinner and a chocolate supper, a roasting rabbit and a supposition, this is simpler than after
dinner and no time is more important.
A lesson which has no mission and an explanation made so much magazine that there is more power and so
Saturday is every day and a declaration is sardines and is not pickles.
So then a long sauce is not over eaten and so much is there that there is no earthquake. This does not mean
that description.
Toss and spin and stay away and roll in hay in the center of the afternoon of the same day. There is no use in
all of that, there is no use and that understanding is not reception it is a cook-stove solving emigration. So then
the union of the palm tree and the upside down one makes a lying woman escape handling. So then the choice
is not made and the cause is the same. That was the period of that particular punctuation.
A season of envy is a storm in the morning, a season of sympathy is any way of leaving more behind than
there was space to say that there was hope.
The whole day was not more likely to be dark than the weather was to have no refusal. And so the journey
which did not make a winter had the same time to escape and each one had something. Each one had a
change. The time of the return was not born as indeed it did not need to be as any three have the same
different meaning.
So one had a stone and some assistance and no more smoke than enough to surprise a cloud. All the same
there were different surprises and enough came to be there so that the evening was the day before.
The other one was not leaning on a tree. This did not seem to mean more than that any change brings some
return and the return that has no relief is that one which indicates more sections than the music that stops.
There are three where there is no count made of more and one which was the same as saying satisfaction, one
had the same obligation and the change was imminent and the obedience took that form and everything is
right which is the condition and no enlightment is more than continued.
If the length is in talking and if the disappointment is in despair then the whole explanation has that meaning
and no break is necessary, the calm is just the same as no sofa.
A meeting is not the same as an excuse, a hope is not the same as a relief, a fall is not the same as using more
paper and collecting what is apparent and necessary.
So the sun and the flowers too and there does not need to be water, the sun and the flowers too have all there
is of joining.
So the color and the black cucumber and anything that has the same color and more sheets and any water and
the placing of the piece and showing that place later, all this makes more joining than there is grief.
So the larger size is not the last of all and the silence is larger. If there is the filling any one is there and some
one is willing. This makes all of that precious matter. The system is in the spoon.
G.M.P. 159
Signing that birthday means that the origin of every class is to be seen by that feeling. So the season is longer
and the moon which has not travelled has not changed its face.
The music which is steady is just that and so there is so much to say that nothing is too handy. This was not
the most far away.
The tune was not that which sings for candy, not at all, the tune which is celebrating is that which makes a
sundial show more pleasure. This was a witness and the likelihood of the result was shown in the salutation.
They march alone, they do not season the light. They are more numerous. Following is something.
A pedal is heavy when there is a snore. Sing kindly with the silver service near, sing the song with the
pleasure of the incubator. Sing the same seasoning. Use no partition, use that pressure of the accordion.
Lose the chief annoyance in the tall place where the intermediate thing is seen. Surely it would sacrifice a
place if there had not been a wall that was wider.
So then a period has no place and all the tin is placed within, all the gate is open to a push and more can come
to stay there
A temper and a sound of explanation, the choosing of accompanying celebration, all this does even more of a
plentiful extreme and yet, why when the hollow box is open is there more color than the rest of fighting. There
can be no cause, there is no inlay, there are more places to close and open than there is maintaining a hopping
branch. So seasonably and with so much welcome does disappearance destroy unexpressed reorganisation.
This is not the way to do that. No way is more clear.
To land a meadow and to scatter after is the morning. To season a liquid and to fill the cooking is not any
time. To scale a measure that has no preparation is the indication of that.
Portion and dog and not escaping fitting is so increasing. It is perfect last. So then there is no talk away. All
the union is more. All the ten are meaning.
If the whole show is there where there is glass, if the light is where there is ground and enough water to keep
all feet chilly, if the disturbance is from laughing, and the welcome is when boards are put up to finish
something then certainly the whole experience is in the haste and there is no time to use, there is no such
order. This does not make a presence.
So soon to be a sample of more than the tight shoes that show the movement to be soft, so soon to be sacred in
not having sorrow, so soon to be placed where the race is between horses, all this is so soon if there was a way
to be sooner.
So long to be remaining when salt has no perfume, so long to leave out what is not more than that matter, so
long to have an orange and a nut more than an abundance of butter, this does not mean that there is not an
origin.
So likely to speak and so soon to declare that a piece has been there and there has been more hair. So well to
endow what has reason to leave if a fear is the same and the result has no grief. All this makes the time and
the use has that point and the same explanation does not deny every joint.
Leave the pressing day-time and the pressing night-time leave it all alone and it does not deny that meaning. It
does not.
G.M.P. 160
Limping in song, measuring a mile, seeing the tin and making an evening, all this is autocracy. A bloom is on
a splendid scarcity, it is so gentle that there is no face.
Patience and to-morrow, a season and all the week, a programme has no connection with Russia.
Twinkling so that there is gas, budding so that there is hair, blaming so that there is pleasing, all along the
heap of all.
To lie in the cheese, to smile in the butter, to lengthen in the rain, to sit in the flour all that makes a model
stronger, there is no strangeness where there is more uselul color, a description has not every mission.
Leaning together and destroying a principle preciousness which is not mangled, this is so loaned that there is
no habit, not at all and yet there is the late way, there is an instance of more.
To be painful is not more than a street, to be a principal apricot is not more than a cherry and yet there is an
expression, there certainly is.
Left hand and right, the knee and no chapter, the pleasure of prophecy is in the direct adhesion of most of the
pearls. This is so attending and the mixture which is as yet a marigold has the proof and the price it has all the
constitution and the west of the dinner. This does not mean more harm. It means the lingering station, it
means appetite and ice-cream. It does not.
Plaque which is not municipal and ardent is not more a stroke than any birthday. So much is there no moon in
the evening.
Name and place and more besides makes the time so gloomy, all the shade is in the sun and lessons have the
place of noon. There is no gender.
The best way is to say than an appetite resembles a season, it has fish. Playing more means that a tail is in the
kite and anyway of tying that is dissimilar.
No season is plentiful, any season has more juice than snow, any season is so rickety. The silence and the
sinking of the morning sun means no more than every habit. The town is in that place. There is a size corset.
The bloom is on the dog and the paws are startling. It lightens more chain than a cockatoo. This does make a
noise. This does show all that.
An alarm has no button. This means that where there is undoubtedly a magnificent heap of cats there is more
there than any place there is. There does show the authority that has no substitute. It must be expressed that
there is a difference between that which is seen and that which is mean. Something must be the other. There is
a name that is written and printing does not mean. It means that very often and it shows the same metal as the
trial. There is so much use. When is there more betrayal. The answer is always.
Pleading for a cat means no more than most and enough is celebrated to distinguish every department. All the
buttons are in the medium and they do not shine more then that lead. There is such a heavy suit. There is a tail.
There is a bewildering distruction of simple linings. There is so much ice-cream.
A lively letter is distributed in a pencil case and so the sweetness of delight is so urged that tumbling is no
nuisance.
So then the beginning has a piercing foundation. It agrees to all the rest. It plans that spare ticking.
G.M.P. 161
A bargain has lettering and it has more photographing than any amount of musical instruments. It does sound
a drum and a calendar. It does show piercing likeness to it all and it is not leathery, it has no consistence.
The gloom is not effaced by resignation, it takes more light than dinner. It has it all. There is no choice.
An exceeding long stout single eagle is so situated that the afternoon is sunshiny. The long simple statement
of more makes an expression. It shows the little weather. It shows the floor to be neater. It shows loving. The
silence which is outrageous is not so fatal as the corn that is taller. Anyway all the sands shine and glass is
plenty. It has that choice.
Then came the rain, then came large pattering, then came the glass and the little drops and many more, then
came the time and the Hindoo, then came more afternoons then ever, then came the distribution, then it came
there.
So obliging is an insight and so thoughtless are the plain painstaking principles, how thoughtful they are and
how they show the interest. How they do diminish friction. How they do entertain royalty. How they do not
stay in the deep down. How they do not. So then the origin is told. There is an ending.
A mend which shows no simple correction is not displaced by organisation. So to mix and mingle, so to adjust
center-pieces, so to mingle ferns, so to embarrass every curve, is not the print of a marguerite, it is so likely to
shine.
The silence and squeaking is perculiar, the silence has the heat of the waste paper. This does not make a
balloon.
The tone and the flush is wetter, the tone is a standard and manufacture is an outfit. There is cloth.
Pigeon is not liquid, it is not surgical, it is unpressed, it is rejoicing, it is simultaneous, it is not particular, it is
plentiful, it is determined.
Powder is not elegant, it is not painful, it is meritorious, it is twinkling, it is the weather.
Like the spoon and the educated banana there is no correct description. There is light and there is manner,
there is a touch of a splinter.
Seen in the hand there is nothing hiding, seen in the hand there is lightning. Seen in the hand there is an
eruption. Seen in the hand there is recognition.
A brown subject is seen by the color. The red which is there is dark. The blue is that color. If the time is a
sensitive celebrity then a piece of the paper is essential.
A splice is something that causes a connection, a spectacle is something that causes that, a return is something
that causes that. Old single houses are established. A bed room is furnished. Lying in the same position does
cause that nice sound. There has been a dozen.
A state when there is no dirt is not so handy as flattery. A tongue makes moisture. Sadness is plenty. The
arrangement is at noon. The end is wider.
No more eggs when they are sitting, no more pigeons when they are cooing, no more landing in the market,
no more stretching in the town. No more of most cheese. No more is that.
G.M.P. 162
The time to moderate a particular sale is when there is money and a blessing, this is the time to begin the
argument.
All the same nails have tacks and all the same hammers have tools and all the same lights have that and all the
same books have paper. This does not make dirt. This makes that.
So to clean that stinking has that odor, so to clean that the feathers are empty, so to clean and to age a winter
means that changing a wedding is over. The turn of the eight pieces are not blacker. The winking of the faint
flat-boat is not past. There is a station. There is a widow.
All the time that the old age is passed is that when the label is empty and later any time later there is more
breath and a little goose. The time to smell anything is in the oven. All the paint shows that.
Speaking is not an opening, returning the bent candy is not audacious, surely the polite sale is willful, surely
there is more hope. All the same the cause has the plain picnic, it shows such weather, it does not shun
clinging. So the candy is best hired and the long leaves have the stem. There is no hot hindering.
Lie and die and seat the can where the change is most restrained and the boots are all the shoes and the shoes
are white and black.
See the whale and taste the butter, show the throat and make hands whiter, if a nail is long and short then there
is a in-between gold fisher. He sees and he burdens no tail with more than that and if there are then if there is
one who says that and one who made that and one who did that and one who saw that, if there are more
ancient races than there are puddings then certainly the universal standards are utilised. So says the more that
is pasted on the underneath portrait. There is no change when it is given.
A dark start is a jump, a jump is a balloon, a balloon is not high, there is no sky. The darkness is black,
darkness is engaged, there is no darkness, there is a protection. If the authority is mingled with a decent
costume then there is no question that a woman is asking something. She is asking to be listening. This
happens and what then, there are indications. What are the indications. The indications are these. The time to
engage an evening is the same time as Saturday, it is Friday. Friday is that day and there is a suspicion. There
is every suspicion. Every suspicion means some pains taking. There is a question and then more talking is
more occupying. There is a frugal use of mutton. A chicken which is small has no finish. There are tears of
vexation.
So the long night makes no change and to be older is not different than travelling. Travelling is necessary.
No back talk means more than conviction and to be convinced means that there will be adaptation and no
cause. It means something and the giving of more means more. It means marriage. The marriage of two means
more than that, it means that something is not tiring and tiring is that success, it succeeds no more than
always. Always is more.
A Baedecker, that is to say, no division. A union, that is like that.
Bay is water, a lot is something, a stone is breaking, wedding is an invitation.
Copy-right and see a burst of sun shining, long long and there is no staggering.
True divorce means more than every occasion, a true divorce is a bend in a branching, it is the obliteration of
a case of congestion. True divorce is an argument and a return, it is the same price as an augmentation.
G.M.P. 163
Once when there was a marked heel there was a time to separate together. Once there was another time
practiced. That lead more than habit. That made one young man younger. All the time to stand and play meant
that the same suit was used. It was not permission.
A kindness and no hard hat, a center-piece and no new muff all this made advice pleasant, it changed every
hair, it was not duller. And yet that energy was the same as the whole use of a portfolio and there never was
sickness and there never will be a necessity. All the winter months have some of the sardines in summer. They
make what does not do for skating. They make a complaint and all four are not precise in saying nothing.
They disturb the bank and the blessing. There is no bleeding.
So then the change was spread and there was no sofa and there was no pudding. Coloring was disappearing.
There was no repetition.
As soon as grammar shows a sympathetic fraction then the time to elope is the same as richness. Any letter
shows that. A mingling of not drinking is sweeter. There is no dust. There was a time when all the teeth that
were were so expressed that some effect was bitten and yet morally, and morally is not a repetition, and yet
morally the synonym is not so excessive. A plunge is not more hardy than an allusion to something.
Photography is not agonising. It is a change in deportment. It is accustomed to acceptation. It is not
convenient in embroidery.
A blind page is one with edges and mingling, this makes it show when there is opposition, this makes it show
a sheet. And yet a plaything is honorable and an extravagant silence is well spent and surely if the temper
show that then being happy is everything. Resembling is not a suspicion. It is autocratic. There is no rebuke.
A fence is not furnished. No mind is matter. This is so little that there is no minor mirror. All the tickling is
tender.
There is no more use in the time of day than there is place for a water pressure, not a bit and certainly the
whole piece is industrious, it has that sparkle. All the same the curiosity is that when there is all of that the
change is monotonous, it means union, it means the baking of any piece of apple and pear and potato it means
more than that. Kind light is any light and the whole place is lighter. This means that if there is an approach
there is the use of the sprinkle and sprinkling is so well when it is particular and playing.
To receive that and to cherish the remainder thoughtfully is so much underdone that there is no kind of article.
And yet there is a choice and there is no refusal. This does not mean that the sigh is intentional.
All the same to go and all the same to heat and all the same to wound a pair of tables neatly. The time comes
there and the return is the mention of the plan of a rinsing. Every day is at eight. There is no evening. The
whole time is decorated. This is not more obliging.
If following where there is no mound makes a hill lively then there comes a single neglect that never occurs. It
is not emptied so.
Singular to be a number and a close leaning on a pin is so near dirtiness. All the same the time is set and the
tangling of no more makes the hand-shaking. They know each other. They make that a meeting.
All the same there is no purpose in putting more there and cleaning a door. A door which is not purple is not
shut with pincers and the hesitation is not unexceptionable.
Surpassing a union that is fostering a pleasant division does not make a discussion utilitarian. The whole
excuse is spent. A joint is shallow. A reflection is catching.
G.M.P. 164
They all see that. They all disturb a blessing. They all season some soup, a soap is not splendid. A time and
the practice is not abolished. There will not be that clause.
All the currants that are ham are the ones that do refuse, and to choose and to assemble means more burdening
of a roof. The time is come and more research shows that there is more than truth, it shows that any vermillion
has more than any question. It does show it and all the time there is a question there is talking, all the time and
more yesterday, why more yesterday, because yesterday has all that reason and all that cause and not suffering
has more time to stay away.
If the time is the print of the joining of joy then the time is the one that the use has felt come into plaster. This
means that there is a question. This means that if the time to state that there is an entrance when there is a
blight is the one that means an introduction then certainly some difference is a determined passage and largely
realising more means private presence. Then too the same sound is not sweating when there is no plate that
shows a cover. This is so soon and to say more means nothing being unhandy.
It happened that when there was the time and the result of more that there was there everywhere and then the
whole thing and it was not finished there was not less admission. There did not come to be chartering an
inclined ceiling. This meant that there was not a mistake.
All the same the change was gradual and some grading is not in a garden, it is in a sample of a ceiling and
there is no freezing. This means that the same time is occupied. It means that a whole might of loudness is not
lamer than anything. And yet it is not done and it is curtained by a finish. This does make the whole holder
and suction is not anticipated emigration. No indeed there is not that victim.
Is it likely that if there is a receiving of many more little pieces in a paper than there could be expected to be
before the end of realising, if there is is it likely that the reason there is nothing hidden is the reason that there
is no hiding. Is it likely. No question that has an answer is in question. No question that has an increasing
origin is a question. If there is a question there is a question.
A curious recognition between meeting and passing is bewildering and yet what is it that makes the
preparation, it is that, it is the recreation and the law and the spectacle of the electric moon-light and the stars.
All that has a time and a ticket. All that shows no price. All that is not given. Not by any means is there giving
and forgiving not by any means. There is no palling so stern that it is resembling. There is no sense so simple
that it is resembling. There is no darkness so much darker but it is darker the way it is darker. This does not
mean that there is any reason. It means simply that any excuse is related. It means that no resemblance is more
urged than that which separates a family and children. This does not mean that anything shows that there is a
temporary absence of more. Nothing shows everything more plainly and yet why is there more safety than
numbers. Nobody knows the cloth to be blue. Nobody knows and nobody says what everybody seats himself
to burnish.
He who is the time of day says he will and says he can and says he must and says he has and says he says that
he will stay.
No match that has a stick comes to be used when there is no single little piece of a match that has a stick and
is not used. Any one would say that some give something. Any way there is no purse, anything is daintier.
To be no more separated than by the divisions in the room does mean that the thing is expected. To begin. The
cause that makes a certain pleasure receive more education than the use of a division is such that no shade is
ever needed for dressing. This does not mean as it might mean that there is bathing. It means another thing.
This thing that it does mean is the same thing when there is every satisfaction. If that states that the whole
spell of white is not more needed than sunshine then surely the scene is enough.
G.M.P. 165
All the argument shows some cause and the cause is that if the habit comes to be one then certainly there has
been an excuse for a third place. There is no tall window. This does not make sighing.
A little less of losing is not private. The time and the mind and the sharp melody are all there when there is
plenty. No climb is so hot as the half day when there is no mention of a moon.
No target and no time and the time was when they walked separately together. This time was not so pleasant
as any other time because any other time was as pleasant as that time.
The time when was when there was an occasion for returning a conviction with no more restlessness than
always. That was that time. In that way there was no proof of a condition. There was no proof of any more
gratification when there might have been. This was so serious and so placed and no more occupation was
aroused than that which was reported. This means that there always is rest.
So then to begin again and again and again. To begin and begin and to begin again.
To begin again means that there is nothing more timely than the use of any single and double argument. This
is very timely.
Surely there is no doubt and there can be none because there was the use in that speech, there was said that the
time which was spent was not for rent that is to say it was sold. That did not mean that there was selling, that
did not mean anything. It was said. To be sure if there is no occasion for more than the recital of that some do
so and it was done and no moisture was so wet and yet there is moisture when there is water, there is moisture
and water.
Occupation, argument and reason and more than that, the place of a whole distance. All this does not make a
passage of time or distance. It is the same as the best.
The sign that makes the whole length so long and so light is not the same in the distance and with a measure.
It is enough and a sense for travelling is not misplaced. It is macademised.
If there is a change, and there is no change, if there is a change and the window is a window seat, and the wall
is a window, and the summer is long, and there is no wet winter, if there is a change, and there is no change, if
there is a change then what is the difference between more and most, what is the difference and why is the
difference not so simple as that. The difference is as simple as the difference between what there is and what
there is. There is a difference and there is no time in which there is no reception of anything. There is not any
effect when the effect is not produced. And if there is no change, if there is then certainly the whole
explanation is not suggested. Nothing is suggested when there is no passing away and into and around and
there is no such a thing, there is not any denial.
A pleasant use of a cockatoo is one that when it began made it begin and when there was a color made a
bright sun. This was so recent that certainly there did not seem to be any meaning, there did not and what was
the result, any one asking any one is not asking any one that, any one asking any one is asking any one why is
there no retrospection, why is there more furniture than there was when the houses were empty, why is silence
so anxious to please and so distressing, why is it all so changed and so simple, why is there such a long
shadow. Any one asking any other one nothing is enjoying plenty of investigation and the separation of that
into retarded and elongated substance and simple surface does not show any sign of increase. To decrease is
not printed, to decrease is not projected and yet the culmination of resistance is resting and there is no rest
when there is quiet and calm and it is so restful to rest and not recite a poem. All the same there is no excuse.
G.M.P. 166
A charge to a sausage is the swelling pepper. The lightness and the relation and the hole all this together
makes a seating figure.
The kindness in a circle and the use of a blue green tear makes a picture so large that there is no astonishment.
If the way to change the face is not used then there is not a bit of use in restating a comparison. The whole
thing is so completely the rest of the difference that there is no alteration.
A park a whole park is a place with trees and mice and darkness and a horn and all the best ways of smelling
flowers. A park which is not more is not lovable. It is as simple as that.
If the time is not shown by any change in the outside plum-tree what is the difference between that and an
elbow. There is and doubt which is dead has died.
A death which is so becoming is so much seen by an emotion. The whole temper that is changed is not
identical.
A smooth and simple trunk with lettering, a bark that has no roughness and a newspaper all this together
makes printing and this is not disappointing, it is so singular that there are four esses.
It is like this, put a little place that is not empty and not wide and not urgent, put that little place where it is
and do not remember that there was no opportunity, do this and what is the result, it is done.
A loud name is not one not shouting, not at all, it is so singularly not feeble that every astonishment is
practical.
All the same there is no obligation and in any case why is there fearful repeating why is there when there is no
heaven, why is there. No question has such an answer, no question is so dissimilar.
To drink and have a drunkard drinking means that no approach is filled up with tables. It is so spacious to
have a table widen, so spacious and so absorbing and so selective.
Then there is placed there that which if the predicament is not outdistanced means that there is posthumous
fame, this means that there was a violin and a widow and a melodrama, it means more than that it means that
there was a friend and a closet and most of the coloring matter, it means more than that it means silence and it
does mean a declaration that has memories, it does mean all that and any one is frightened any one is
frightened who does not remember. To be peaceful, to be calm, to have a ticket and a feather and to mean that
a table is necessary all this together does arouse resentment. Suppose there was nothing done at any rate
singing is not more than reciting and reciting is not more than dancing. In any case a swelling has plenty of
the same endearment and the peace of an organ is that which is most handled.
There is no dispute when there is music, none at all and a window any window is above, it is so above that the
climate and the stables and all the cleaning comes to be in place of cooking. The one way to eat is perfect,
there is so much to telephone.
All the same there was misunderstanding, there was misunderstanding, there was a description and in any case
what is a discovery, a discovery is the exact space covered by the moving example. That is it and no dispute
shows any more heat than there is.
A cushion, no fan and no rose, no cushion no fan and no rose, no rose and no fan, no fan no cushion, no
cushion no rose. The silence began with flowers, it went on longer.
G.M.P. 167
The next margin the margin that had no existence, the next margin was that which if there were many present
there was no way of exerting excitement. This was not silence, it was silent.
The only spreading was when the number was the same, this moment was not mingled with expectation, it
had no such occasion.
It was a single breath in a circle, this which was of all sizes was so placed that there was silence.
The length of a refusal was expressed in irritation. When is there more recollection than force. There is more
recollection than force when there is no occasion and more pricelessness.
Saving money, saving if from an occasion and saving it when there is a change of hymning, changing the
whole escape that is not a rhapsody, it is the place of thunder. The sale and the water, the whole hating of
argument and agreement these are not changing with winter, winter does not need rain, it does not need any
day, it needs tunneling. All the same there is a difference. There cannot help being a difference and in any
case there is no shame, there is no authority, there is no habit, there is nothing, that is to say that is not the way
they are feeling about it. Not at all. What they are feeling is this. They are feeling that the time is there where
it was and that not being so they are certainly sure that the obligation is not pressing. That is what they are
feeling and in any case there is no hesitation. Hesitation does not take time, why should they take time, they
do not use that argument, they are not so to speak exchanged.
Very well, supposing that the time which is spent is so spent that there is memory, suppose this, cause no
gloom and have success, what does that mean, that means nothing. To mean that there must be some authority
and what does authority mean, authority means no more yellow color as yellow is the color that is chosen and
no slight is necessary. If no slight is necessary then there is a center piece. All the kindness shows, what does
it not show, what single separation is there in two decorating an original explanation, there is no use in tears,
there is no use and there is no sobbing. Silence has the pleasure of an interval and the cross means separation.
Supposing there was a cross, supposing that when the moment came there was crossing, supposing all that
would there be any use in recognition. Would there. There is no doubt that the result in not pleasing and there
is no doubt that there is no desertion. There is no pliability in a curtain, it does not show more night than it
has. All the same there is the place to join three together. To deny that is to displace the whole example which
is the part article. Managing it all shows the connection, it shows nothing in the place of certainly. Grief is not
agitation.
Showing it that there are no spreads which are changed, showing it so shows the choice, it shows the sagacity.
There is no look.
A cake, a cake which is not the size mentioned has a button in it and this button is the very button that is in the
lobster, the meaning of this is seen in metal, for instance, supposing a class which makes a necktie changes
color, supposing it does that give everybody joy, it does. At the same time the predicament is in the middle
and it being in the middle and there being a regular circumference the finest estrangement comes from
intermittance.
So much kindness matters when there is the question and what of a meadow, why is a meadow green. So
much kindness matters when there is repetition and there is repetition in a saloon, there is no dirt anywhere.
All the same the discussion has no resistance and the change which is announced does not differ in degree
from that which accomodated with regular day-light shows no separation. All the talk is chosen and all the
urging is contemporary.
If the time happened to be pleasant and the rain happened to show that water was industrious, if all the heat
was in a sitting-room and darkness settled down over a lamp, if all this happened separately there would be
G.M.P. 168
the same astonishment as in every case and yet the whole endurance of perplexity is under what is not ever
over and exasperated. All the extreme respect is countenanced, all the satin shoes have soles, all of them and
no doubt mixed when mistaken.
A cook does not mean that there is cooking. Cooking is establishing a regulation which when it is suggested
means that anything that is boiling is not withstanding cooking. In the same way the establishment of
registration that is to say the exercise which makes falling so uncertain that there is no question, such
registration does mean that finally, very finally there is an excuse for following. In any case there is so single
dislike.
An outline, outline, what causes hesitation, does outline not cause hesitation, why is certainty disgusted by a
waiter, why is the selection of more than there is not established by selection, why is reasoning clear, and
estimation precise, and articulation unnecessary, and disintegration avoided, why is it, and more than that
when does the resolution come that shows in a description, when does it come and why does it determine no
return, and what particular transaction shows more intelligence than ever.
A labor, a labor consists in a list, a labor consists in a reduction in minerals, a labor consists in authority.
Shame, there is shame, there is a date, there is betrothal, there is sweetness.
No better juice than lime juice, no better juice than lemon juice, no juice at all, no water, no sugar, no dirty
glass. All this shows antagonism.
Hide decent pepper, hide nothing clean, hide nothing and the prince is perfect. Why is there no slender
pine-tree, there is no slender pine-tree because horror is loaded and the principal shadow that indicates a
memory is that which is not any size.
A distance, a distance is that which being placed in the beginning of lettering shows no more curve than there
is in a single sight and this does not mean dispute, why is there dispute in tears, there is dispute in tears
because dust, no dust is thickened by cream, it is thick, cream is thick, cream has that color and that odor and
that stretch of especial surprise. How sweet is the light in a ladle and how dark is daintiness, how sweet is
anything and how sweet is that which is particular.
Laying an egg this is the occupation of a horse, laying an egg every egg, laying every egg this is the period of
fasting. Not lying in the midst of more oysters than anything, not lying down in drinking, all this shows no
shrinking. All the time that is spent is communion, communion is that occupation which is audible.
Soap is not only a hope it is a release. When is it a release, it is a release when the quiet is so great that no
sound whistles.
A lively wedding is not useless, it shows action, it shows measure, it shows union.
A change into a result means that nothing is overthrown.
Incase a whole heap into a piano, suffer the piano not to have keys, be careful of any examination that is not
cured, show that the color softens and then say that there is observation, say it, does this make any one sad, it
does and it does so because that weight which is that woe is so tardy and so surrounded and so sensitive in
circulating an ending that there are no signs of babies and yet babies are not younger, at least they are not so
much younger.
G.M.P. 169
It came, the time came to explain that since if there is the whole surrounding surface and that is a stable full
then certainly there can be no sign of rubber.
That was one way to serve a banana which was a fig in the cooking. Another way was the one which showed
no beginning. This one did not urge a man, this one was so soothing that there was no vacation. The length of
days do show lengthening when the days which were shorter and longer were seen by there being resuming.
In any case length and length is particular in any case length is not strange when there is a resemblance.
Length and strength, strength and no length, all length and all strength and all length and strength all these
together make an exhibition and a return and a certainty and a despair and a disjointing. All the crackers have
ginger and yet there is no use in eating why should there be eating so early every day and there is a diferent
automobile. Why should there be contribution.
All the same there is a chance to be undermined, there is a very good chance and there is no sleep, there
always is sleep in a bakery. This does not make a cause.
Wasting historical burning, wasting perfume and juice and all that, wasting silk and a machine, wasting all
that.
The retirement of Sunday is no choice, it means walking, it means a return, it means scaling the season in
between wet weather and sunshine.
A hurt stove and a certain cure this makes a doubt that is perfect.
Likely to be very likely to be copied, any little thing has no name.
Pain killer and a husband cleaner, any little place is the same as empty.
A lamp, supposing a lamp has a volume and a broom, supposing it has, supposing there is catarrh, supposing
coughing is peculiar, supposing it is not, if it is not why should hushing be synonymous with a mixed up
engagement, why should it when there are fears.
The time that begs a listener go to stay, a single shape that has no obligation, a light idea that mixes all
disdain, all this together shows the effect, it shows that there is no use in limpness and eternal fainting.
Why should merchants be strong and acrobats weak, why should they, there is no question.
A carpet, what is a carpet, a carpet is something that is not dusty, that is not delapidated, that is neither
perspiring or draughty, that is not perfect or determined. A carpet is something that, judging from the
beginning, from the middle, from the end, is not necessary when there is no necessity for it. A carpet is such a
thing and the choice of it, the choice for it, all that is done to declare it is just the search for the truth, for the
darkness, for delicacy and for reason. All this is not strange.
Kindling in between paper and anything, kindling is so white that it is useless to show the color of paper, it is
quite useless and yet wood which is wood and which is paper is so splendid.
Acting together always acting together there is so much choice, there is the choice first of all the wholes and
then more places are filled and there is every choice. Filling is splendid.
The time which is limited is that which is chosen and the necessary statement is that in the beginning there is
no swelling, in the middle there is no dwindling, in the end there is no division. This is the order of the
referred elongation.
G.M.P. 170
A quiet scene in a laughter does not shine away.
Consider the climbing that circles and celebrating sees the outline. Consider that and measure, measure and
receive the carmine. Consider no smoke, consider no orange, consider no flower, consider no clambering
creeper, consider no outburst and no incline, consider no silence.
Capable of a recital, inches of inside measure, all the western window wet and no smoke settling, all this and a
hurricane, is a flight simple, it is not babyish, it is not surgical.
The proposition is that a certain relation between the merit which is and the merit which is is that which
pertains to a master line. The presence is that that which is the region is not only a realm it is a preliminary.
All this shows in shadow and in shouting there is silence and a celebrity. All this shows in wounding and in
loving all the mound. All this shows a widening and excessively excessive round. All this shows a vineing
and it shows so much meal purge and such searching that any silence which is eloped is that which is
restrained from resting. This is not silence.
A tooth when is a tooth empty, a tooth is empty when conduct is preferable.
A lingering period is not shortened by melting axes, it is not even shortened by a humming sound.
Quiet very quiet and no paper, very quiet and no tangle and nothing solitary and not even a wounded sermon.
None of these show choking.
To show a variation there is no place so recent that there is not a crack and a selection. To be violent is not so
necessary but that if there have been witnesses there is blossoming. So much courage, so much magnitude, so
much sorrow, so much exchange, so many mingled interstices and so many meadows why is the exchange
perfect, it is so disorganised.
The credit that comes from interregulation and motionless maritime industry shows no sign of diminishing
when there is a call for mountains and character.
The special relation of more to most and gradually to reincarnation, the special relation of the mingling to
effervescing and the resolution to intervention, the very especial relation of observation to analysis and the
joint to a foot all this is so critical that there cannot be an occasion.
What is struggling, it is a recognition of a surface that has so many additions that there is use in a climax. This
does not mean steadying and despair, it means no more than the tiniest the very tiniest example of a blot and a
simple exercise in righteousness and no excuse.
The season which is free and the season which is the same is so firm, is so particular, it is so begun that
necessarily there are circumstances.
What is a word that says resemblance. The word is so seen that there is nation and a nation and nations and in
nations. The sight of all of it is not a circus it is not even a parting, it is more than that, it is all.
So the inclination scatters and the regret paces and the stirring cinders stick where they are. And the little tag
is empty and the larger couch is simple and a discharge, every discharge is within matter.
Compliance, what is compliance, it is authority and retort and a medium declaration of fitness and agility and
solemn use of patience. All this does not disease a stomach or distress a vaccination, it does not even halt
admiringly.
G.M.P. 171
The time was splendid, any single nation was not of a speed that showed slackening and regular expulsion.
More of it was renounced and a slave a real slave is somnolent, a real slave rests in potatos and anything
onion.
A shadow, a living shadow is in quantity and design and distribution. A regretted shadow is in organisation
and distribution and retribution. Any shadow is famous and any face is soon painting. Any heroism is hard
limited and any line is fabulous, and the church any church is taken when there are windows and a winter
waiting, any likelihood shows that red.
A lake, springing into a waggon and having wheels totter and having all the water suffer, this is obliging.
Fancy a cylinder, fancy it in a letter, does that show slouching.
Sweep and settle, circulate and rejoice, reject a morsel and suffer suffer lightly and in a measure.
Search a hindrance, see obligations resemble china, see no more tunes and no more harshness and hardly any
virgin.
Climb and dine and shine and show a shadow a single tiny blessing, a decanter, show it in swimming, show it
in a pudding, show it in an aquarium, show it as it is sudden.
Dating a gently soft boiled egg that is boiling does not mean that there is any hurry or that there is any
comparison. Dating it is momentary and a schedule and it has that sobriety, it has that, it certainly can devise
ways of encouraging more things than have been collected. It certainly will.
A lameness is no structure, that is enthusiasm, that is liberty and that too that is a chance.
Labor which is rapid is so silent that there are pins. Is this straight in summer, it is in winter, it is charming in
winter, it is choice in summer, why is there caution, why is there a chapter.
Pointing in the direction which makes pets and pillows and a flight and an interval and even more, pointing
that way makes a negro say that a negro has color and is not a stranger, it makes him say out right what there
is to see in lamp light and in a faded china cover and even in a little bit of carpet. This is so neat and so careful
and really cautious, this is the best example of the change that has made no body more restless than the best
hammer.
It can not be said that one man singly is enough to show that one man searchingly does cover all. There is no
doubt that pushing is pressure and relaxing is concentration and nobility, nobility is the same. There is no
doubt that something is boundless.
There can be no date backwards and faintly forwards and all together. There can be no date and there certainly
can be no heavy esteem. There can be no satisfaction and no special cases, there can reasonably be no minor
survey.
All this makes a date and a rescue that is to say green is not so green and what is delicate is delicate, and
doubt sweet doubt is dimpling. The garden all the garden is triangular and a hand a whole band is a careless
symptom. The change is not ordered, it comes from surviving vegetation. This which is so obliging and really
so attuned to all that nervousness that makes the final coat a mixed color, all this together shows the same
black. Suppose black is black. Suppose it has a different color, suppose it has a black color, does it make any
difference in describing, does it even make any difference in recognising a different thing together, does it
even show when it is handsome. These questions come crowding and after that the time shows that the best
G.M.P. 172
way to disappear is to undertake to refuse to stay and at the same time to go away, that is to do that when that
which is industrious is toilsome and intelligent.
A strain any strain means that there is no accident and no eye sight, not even plaintiveness.
To suggest wounding, this is so much mixed with care and with eye glasses and even with opportunity, can
there be negligence when there are so many willing, can there be mistakes when so many have married and
are marrying, can there be fellow feeling.
A sparkle a single sparkle makes wishing fatal, a single earnest merriment makes a mark on a slice of
something.
Splendor, why is splendor careful, splendor is careful because all the royal family have been popular. They
have been popular how, they have been popular by actions and by more secrets than are shown by inviting a
single reader. So elementary is the rising sand and the twisting snow, so vacant is the lot and the fountain, so
hurried is the Indian and the dancer, so neglected is the hurt finger and the duck, so splendid is the lamp and
so urgent is the white horse in winter that surely there can be no question of discount, there can not even be
question of serpents, there can be a heaven and a heel and there can be lakes of water.
A town a single town, a trunk, a whole and the same trunk, a piece of colored marble and even a can that is
sinister, all this shows whining, it shows so many sacks and bottles and a finish oftener.
Winding and not clinging, selling and not sobering, reason why is not so course and broken as yesterday with
music.
A little lameness is a stern name for an excuse.
What is lively. That which radium advances and porches close and lynx eyes shudder. It is a gloom and
entrancing is captivating.
The example, the only example is mistaken and a murmur, it is jotted and likened to more special reductions.
A tall scale, a sour glass, a tight stretch, an even table, a celebrated circus and a melodion, these and many
more mistakes have no attributes, they are careless.
The reason why running is no exercise is that when the heat is hot there is no borrowing and when it is not
there is no refuse.
A leaning left and a lounge in might, a thorough rest and a pleasing rib, a rate that shows thoroughly, this is
more logical.
That which when the local which is color and the local which is butter and the local which is a mask and color
and the local which is a decoration and a platter, that which when the local spectacle is traded away for
something established to be regular and surprising and unwillling, that which is the scene of an auction is the
time when a name is stronger and old age which is fifty is sixty.
A blessing is that which when the time is one minute shorter and the disappearance is extraordinary and not
continuous a blessing is that which when there is a tender waiter shows no increase in haste.
A language traded for tobacco, a language even traded for more corn than ever was changed to be no sweeter
than candy and sugar, a language traded for tobacco and very likely for anything not used in any original
G.M.P. 173
occupation, a language that is so fit to be seen exasperated and reduced and even particular, a language like
that has the whole rake that makes the grass that is green smell green.
A weight, what is a weight a weight is a lifting of cows and horses and bridges and everything.
Pavement which is clean, a disaster a single disaster is not in shooting but in being a reasoner. There was a
pause.
Careless of lingering, careless of betrothal, careless of a caravan, careless and unusual, not so careless at a
picnic, not so careless in perusal, not so careless in a moustache, not so careless and usual, not so careless.
A quantity counted, does that mean a b c d or does it mean w and x y z further, does it or does it mean more.
A center to a prepared and biangular pedestal is so special that there is no care and no spectacle further than
just enough to show the reason of the respect and the careful surmounted dangling.
A season to oppose is that June day and that appetite that being particular is so festooned is so evenly arranged
and so darkened that despair all the occasion for more and most and mighty is in the denied robbery. Is there
robbery, why is there no claret and fish, why is there none so handsome and love all love and giving voice,
does giving voice mean rejection and argument and even attribution.
The sand paper is not hazardous and fathers are dead. What are fathers, they are different. The casual silence
and the joke, the sad supper and the boiling tree, why are bells mightily and stopped because food is not
refused because not any food is refused, because when the moment and the rejoicing and the elevation and the
relief do not make a surface sober, when all that is exchanged and any intermediary is a sacrificed surfeit,
when elaboration has no towel and the season to sow consists in the dark and no titular remembrance, does
being weather beaten mean more weather and does it not show a sudden result of not enduring, does it not
bestow a resolution to abstain in silence and move South and almost certainly have a ticket. Perhaps it does
nightly, certainly it does daily and raw much raw sampling is not succored by the sun.
A wonder in a break, a whole wonder and more rascality in a slight waste and even that so infinitely noised
even that is not a disaster in splendor and more titled climaxes more titled climaxes have miserable second
voices than any voices and away is more than the resemblance that is necessary. Is it astonishing that red and
green are rosy red and voilet green, is it surprising that so rich a thing shows a certain little thing, shows that
every bit of blue is precious and this is shown by finding, by finding and obtaining, by not silencing
disentangling, by never refusing resigning. All the blank burden and surely there is none in a particular
discreet turning, surely there is no unit in smelling and no market in market gardening. This is not true. It is
not even in worth.
Even even more than a cellar more loud than a sun, more likely than a sturgeon, more likely, most likely, this
was so bright and so occurrent and so bees in wax, bees and bees in wax.
What is cat is a cat and what is splendid is a mouse and what is driven is a dog and what is curly is a cow.
A loss a whole loss is an irregular fancy and no result is more announced than that which is no change. All the
same there is boundless.
A top is on the tidy road no more than it was and what is more lasting. Everything is most lasting.
A parlor, what is a parlor, a parlor is a cook. What is a cook a cook is a cross between odor and perfume.
What is an odor and what is perfume. An odor is a singular glance and milk and lightning, a perfume is an
G.M.P. 174
article and an expected space and even an authority. What is a singular glance if it is that and wider, what is
milk and there is that altogether, what is lightning and there are no widows who are cleaner, what is an article
when there are regular festoons and what is an expected space and what is more than the same which is
actually to be splendid. These are the signs that make reaching so necessary, they are also the signs of an
exceedingly pronounced tendency. Supposing no one sees clearly that the end has not come. Supposing no
one sees more clearly ever. Does that mean that there is no regret, does that even mean that the loudest
resemblance is stolen by shoving. No more is necessarily used in an individual recitation.
The pretext of a sack of no more than three yearly is not a sudden resolution, it is not carried away by pay.
Paying sweetly and paying neatly is so like lounging and suspecting everybody where there is no habit of
black and lace.
What is the wonderful example of a discovery what is it. Is it in a pea and clover, is it in the sighing of a house
and the pleasant escape of a sash. Is it more in the heavy notes and in the love of a hook, is it really more in
the dark and in patch work. Is it more in the hurry of a sudden falling of a particular cat, what is it more in
than in the rest of renouncement, in what is it more. It is more in the water, it is more in the tree, it is more in
the house, it is more in the court and in the hall and in the trifling heap of stones crossed early by anything
waiting.
Wait for the pound and a half of sauce, wait for the best oil and no scarcity, wait for the paper spread to dry,
wait for anything that is not burning heavily. Wait and do not diminish a ribbon yard, wait and select the same
before, wait and see the best and love it through and love it with a widening dainty door. Wait and mingle
nothing sweet, wait and beg the time to stay, wait and go and go away, and wait when all is simpler.
Bet so heavily with a wife that sooner the wedding will be early yet, bet and shadow the least flower there so
that growing is ingrowing longer and shorter. Growing longer is growing everywhere. Growing shorter is
growing and growing more there. Growing longer and growing shorter and growing is not an established
result of a weight in the leg that is altogether.
Why when the purpose is in stretching should not stretching mingle with stretching in the ending, why should
it not and what is the hurry when any strange stick is in all the best window.
All the choice of cold and curls, all the choice, all the animal which is the same as a tick, all the animal which
is the same as a Hindoo, all the animal which is breakfast and really breakfast, entirely breakfast.
All the animal which is oak walnut, oak shrub trees, oak butter. All the animal which is vines and arches all
arches, all dark red trees, all wet white trees, all white green trees.
All the animal is silent in left over bundles, in the box of bundles, in the ride on returned bundles. All the
animal is in the bath dish, in the stop watch in the left leg.
All the animal is in the way, in the way, and in that way. All the animal is in that way, in the way, and in that
way, the way.
All the back is in that harness, entirely surprised, not more sunburned. It is not in the poison oak, not in that
more rested entirely.
A loud man eater, a loud lonely decay, more sponges and more excellent angels and extreme inhalations and
reasoning, inclining reason.
G.M.P. 175
Lay the most perfect sweetness and separation and appetite and leaking grass and fading, simple ecstatic
fading. Lay the first winter and any summer and more wishes all separately in together. Make the pet a whole
pet. Make the powder wall full of turning. Make the exception unanimous and under thrown. The worry of sea
bathing is enormous.
A bother that comes yesterday and shows no cake does not show midnight or noon. It which is silent is not so
seldom a poised vessel and a luck finder and certainly is not any savage in cake. Not at all.
A crowd all the exchange that social excuse and sweet singing in a noisy street can mean to a tune is
necessary when there is no talk. It is necessary.
Cups, when are cups splendid, they are splendid in chunks and in pieces and in places. They are splendid by
the short way there is more collection. They are always splendid entirely.
A more sullen supper and eating is entirely repeated. It is entirely in a show and even in a whisper in any loud
whisper softer. A survey is so weak and more checkers any more checkers are solemn and loud and wild
waveringly wet. All the best is in times and much suddenly secreted is so hurried, so very hurried finely.
A very fine handsome and not more elegant than wistful certainty is so included.
Work in the late sad sweetening red ferns and lift the bell so that there is no closet, search and shake the best
example and never shudder in the cuddling water. See the silence rest in black and suffer all the spoons to
wander, allow the more to see it with the glass and bestow more actual prunes than stay together.
Do not act more in the marguerite and shine with the best eddying work table set easily on a table. Rattle and
strain and shove a calendar and more much more is the same reason and mightily in time, mightily in time.
A sweet thing is a sweet relation and a smile a smile is all that gate, a smile is separate and more inclined
altogether and a rate a whole rate is so that there is a violet to relate. The time the best time is all together. A
time is in the velvet.
Wag and a waggon, wide and wishing, window and charging.
All is good in cooking, all is good in shaking, all is good in sacrificing a nut and corsets.
All is behind a closed dark scuttle, all is priced in sucking solemn sardines and outrageously, outrageously
quickly soon.
Wait and finish a speck of a pantaloon with old places, old places, old places.
Supposing there is no white enamel, supposing there is no dark cloth, supposing there are not butter jerks,
supposing there are.
A cluster means a countenance, it always does, it cannot but choose to be cautious and unnecessary and in a
study. It cannot suggest a better way to be taken. It cannot take a use. It cannot stay spread in a vacant space
emptily.
Any occasion to see the splendid having Saturday is the one that makes a double doleful. Any west
resemblance is nightly.
G.M.P. 176
Relaxation in ornament is concave and not dainty, it is so winsome and entwined, it is so arranged and saintly.
The market garden shows the stolen likeness and more chats and more tooth brushes in a plot. The earnest
courage is complicated with the understanding that is likely and ferocious and more necessary than altogether.
Tooth cake, teeth cake, tongue saliva and more joints all these make an earnest cooky.
Plunging into the middle mingling, wedding the worrying, and teasing the trying, meddling with more and
fathering a single sunshine, all this makes much hut and more much more.
The window rest is more in than out entirely.
The pen within is more there than before.
The cutting stands are more shadowed than rainy.
The outside is more dreadful than water, the rest is more excellent than impaired. The licking is with a spoon
spreading and a question of oats and cakes, a question of oaks and kinds a question is so stately.
If the best full lead and paper show persons and the most mines and toys show puddings and the most white
and red show mountains and the best hat shows lamp shades, if it is the sterns are sterner and the old bites are
bulging and the best the very best of all is the sunshine tiny, is the hollow stone grinding, is the homeless
wedding worrying.
End of the Project Gutenberg EBook of Matisse Picasso and Gertrude Stein
by Gertrude Stein
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Matisse Picasso and Gertrude Stein

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Matisse Picasso and Gertrude Stein

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Matisse Picasso and Gertrude Stein

With Two Shorter Stories

Matisse Picasso and Gertrude Stein 1

With Two Shorter Stories

A LONG GAY BOOK 1909-1912

A LONG GAY BOOK

Matisse Picasso and Gertrude Stein 2

A LONG GAY BOOK 3

A LONG GAY BOOK 4

A LONG GAY BOOK 5

A LONG GAY BOOK 6

A LONG GAY BOOK 7

A LONG GAY BOOK 8

A LONG GAY BOOK 9

A LONG GAY BOOK 10

A LONG GAY BOOK 11

A LONG GAY BOOK 12

A LONG GAY BOOK 13

A LONG GAY BOOK 14

A LONG GAY BOOK 15

A LONG GAY BOOK 16

A LONG GAY BOOK 17

often that any day is a day.

A LONG GAY BOOK 18

A LONG GAY BOOK 19

A LONG GAY BOOK 20

A LONG GAY BOOK 21

A LONG GAY BOOK 22

A LONG GAY BOOK 23

A LONG GAY BOOK 24

A LONG GAY BOOK 25

A LONG GAY BOOK 26

A LONG GAY BOOK 27

Vrais listens, he being Vrais, he listens.

A LONG GAY BOOK 28

A LONG GAY BOOK 29

A LONG GAY BOOK 30

A LONG GAY BOOK 31

A LONG GAY BOOK 32

A LONG GAY BOOK 33

A LONG GAY BOOK 34

A LONG GAY BOOK 35

A LONG GAY BOOK 36

A LONG GAY BOOK 37

Clellan is forgetting what he is forgetting. Clellan is remembering what he is remembering. Clellan is

A LONG GAY BOOK 38

A LONG GAY BOOK 39

A LONG GAY BOOK 40

A LONG GAY BOOK 41

A LONG GAY BOOK 42

A LONG GAY BOOK 43

It is kindly to be friendly, it is pleasant to be repeating, it is agreeable to be returning having been answering,

A LONG GAY BOOK 44

A LONG GAY BOOK 45

A LONG GAY BOOK 46

A LONG GAY BOOK 47

A LONG GAY BOOK 48

It is always a way to say that going away is a way in going away.

A LONG GAY BOOK 49