GODS IN RIGVEDA

By
S. RANGANATH
TRANSACTION No. 78
INDIAN INSTITUTE OF WORLD CULTURE
Bangalore 560 004
TRANSACTION
Many valuable lectures are given, papers read, discussed and oral reviews of
outstanding books presented at the Indian Institute of World Culture. These Transactions
represent some of these lectures and papers and are printed for wider dissemination in the
cause of better intellectual understanding so important to world peace and human
brotherhood.
TRANSACTION No. 78
Shri S. Ranganath teaches Sanskrit at NMKRV College for Women. He has been
trained in this classical language both in the traditional as well as modem ways. His
specialization has been the Rig Veda.
He was invited in 1987 to deliver three lectures on the Rig Veda. It was under the
auspices of Shri B. P. Wadia Memorial Endowment. This was the second paper he read. The
third paper will also follow publication.
1988, THE INDIAN INSTITUTE OF WORLD CULTURE
All Rights Reserved
Printed by W Q J udge Press, 52 (old 97) Residency Road, Bangalore 560 025 and published by the
Indian Institute of World Culture, 6 Shri B P Wadia Road, Basavangudi, Bangalore 560 004. Printed
in India.
GODS IN RIGVEDA
By : S. Ranganath, N. M. K. R. V. College
In discussing the gods in Rigveda, the first question which crops up is, are there many gods or is
there only One God. Though the Western Scholars point out different stages such as Polytheism,
Monotheismintervened by Henotheism, the Indian tradition always believes that though many gods are
worshipped in daily life, all of themare the different manifestations of the same God. Here, we may
quote the following mantras to substantiate the above mentioned point:
1. Indram mitram varunamagnimahuratho divyah sasuparno garutman. Ekam sadviprah
bahudha vadanti agnimyamammatarishvanamahu.
1

2. Eka evagnir bahudha samiddhah ekah suryo visvamanuprabhutah ekaivoshah sarvamidam
vibhatyekamvaidamvibabhuva sarvam.
2

3. Suparnamviprah kavayo vacobhirekassantambahudhah kalpayanti
3
.
4. Indra itsomapa eka indrah sutapa vishvayuh
4
.
5. Ya eko asti damsana mahamugro abhivrutaih
5
.
6. Visvasyaika ishishe sasyuktyah
6
.
In the first hymn it is said that there is only One Ultimate Reality and people call it as Indra,
Agni, Mitra, Varuna. Matirishwa and so on which has also got the upanisadic support fromthe
following Chandogya statement: Sadeva somyedamagra asit ekamevadvitiyam. There was only One
Reality in the beginning one without a second.
7
. This Sat Vastu encompasses the different deities such
as Indra, Agni, Varuna, Mitra etc. Yaska in his Nirukta while summarising the nature of Gods says that,
Eka atma Bahudha stuyate tfcere is only One God and he is praised differently by different people and
he further continues by saying that, Ekasya atmanah anye devah pratyangani bhayanti The different
Gods are just the different manifestations of the same fttman. Sri Sayaaa in his rigbhashyabhumika says
that the praise of all Gods lead to the same parameshvara. Tasmat sarvairapi parameshvara eva huyate.
Katyayana opines that though there are principally three Gods Agni, Vayu and Surya they are just the
different manifestations of Prajapati only. In Brihadaranyakopanishat also there is a reference to only
One God which we can gather with the discussion between Yajnavalkya and Shakalya.
In this background, now let us analyse the diversity of Gods in the background of unity.
The Gods glorified in the Rig-Veda are classified under three heads as follows:
1) Pritvisthanadevatah : or the Terrestrial Gods.
2) Antarikshasthana Devatah : or the Atmospheric Gods.
3) Dyusthana Devatah : or Celestial Gods.
1) Pritvisthana Devatah or the Terrestrial Gods.
Here, the important Gods are Agni, Prithvi, Soma and Brihaspati.
Agni: Agni is the most predominant God among the terrestrial Gods. Nearly two hundred
hymns are devoted to Agni. He is praised even along with the other Gods. The entire world is

1
Rig-Veda Samhita ,Sripad Damodar Satvalekar, Paradi.p.128
2
Ibid. p. 524
3
Ibid. p. 730
4
Ibid. p. 434
5
Ibid. p. 463
6
Ibid. p.459
7
Sri Shankaragranthavali. Vol.5.Sri Vani Vilas Press. Srirangam. p.285
concerned and covered with Agni. Agni lives in water, wood and people He is there everywhere in the
formof Jatharajni as Bhagavad Gita puts it, Ahamvaishvanaro. Bhutva PacamyannamCaturvidham.
The Omniscient nature of Agni could be noted fromthe following hymn :
Garbho yo apam, garbho vananam garbhasca sthatam garbhascaratam. Adrou cidasma
antardurone vishamna vishvo amrutah svadhih
8
.
Agni is there in the waters, in the formof apamnapat he is there in the forest trees in the formof
davagni He is there in. in-animate beings. He is there in the formof men and animals in the Jatharagni
form. His radiance has spread out in all the three worlds, Trini jana paribhushantyasya samudra ekam
divyeka apsu
9
. This Agni is endowed in three births. In the Ocean he is of the formof vadavanala, in
dyuloka he is of the formof aditya and in antariksha he is in the formof vaidyutagni.
Even on the sacrificial altar it is Agni who radiates. He comes into being in the earth from, the
rubbing of two Arani sticks. Aranyornihito jatavedah
10
. Agni is the leader in the sacrifice. Yajnasya
netah prathamasya payo jatavedo bruhatah supraneete
11
. His radiance is of three fold nature. Arkah
tridhatu
12
.. He has got three heads. Tri murdhanam
13
.
In some of the hymns we have Agni associated with Surya and it is said that in the morning he
appears in the formof Sun. Murdha bhuvo bhavati naktamagnistatah suryo jayate pratarudyan
14
. This
Agni is the manifestation of strength .He is very strong and he is worshipped just as Indra.
Prasamrajo Asurasya prashastimpumsah krustinamanumadyasya.
Indrasysya pra tavasaskrutani vande darumvandamano vivikmi
15
.
In the underlying mantra Agni is praised as vaishvanara your feme is more than that of dyuloka,
yon are the king of the mankind.
Divascitte Brihato jatavedo vaishvanara praririce mahitvam.
Raja krustinamasi manushinamyudha devebhyo varivascakartha
16
.
He has outbeaten all the Gods in his greatness and all the Gods worship himout of fear.
Vishveda anamanyan bhiyanastvamajne tamasi tastivamsam
17
.
The entire assembly of gods worshipping Agni is beautifully portrayed even in the following
mantra also.
Trini shata tri sahasranyagnimtrimsacca deva navacasaparyan.
Ovkhan ghrutairastrunan barhirasma adidhottaramnayasadayanta
18
.
Agni made the two worlds stand apart and he measured the antariksha and made it stand still.
Vya antarikshamamimita sukratu vaishvanaro mahina nakamasprushat
19
. This Agni created the
flying birds, the morning reptiles, the stagnant trees. Sa patatritvaramstha jagadyachvatramagnirakruno
jatavedah
20
.

8
A. Vedic Reader. A.A. Macdonell p.48
9
Ibid.p.203
10
Ibid.p.194
11
Ibid.p.202
12
Ibid.p.703
13
Ibid.p.307
14
Ibid.p.41
15
Ibid.p.341
16
Ibid.p.194
17
Ibid.p.194
18
Ibid.p.340
19
Ibid.p.340
20
Ibid.p.703 2
Agni is termed as the friend and relative of man. Though he is immortal he lived amidst the
mortals. As he lives in every house ie, Grihas he is given the attribute as Gruhapati. This is referred to in
the following mantra: Tvamajne gruhapatih tvamhota no adhvare
21
.
Agni is the guest of man and he is the guest in every household. Yajnasya VO rathyamvishpatim
vishamhotaramaktoratithimvibhavasum
22
. Agni brings all the Gods to the sacrificial altar and he is the
Chief Super-intendant of the sacrifices and he is called -rutvik, purohita and hota.
Agni purohitamyajnasyadevamrutvijam
23
.
Agni vanquishes the demons and protects the men and hence he has got the epithet of rakshohan
With his effulgence he kills the enemies of karmanushtana, and demons; Vipajasa pruthuna soshucano
badhasva dvisho rakshaso amivah
24
.
Agni is considered to be identified with number of Gods such as Indra, Vishnu, Varuna, Rudra,
Aryama and so on in the following hymns:
(i) Tvamagna indro vrushabhah satamasi tvamvishnururugayo namasyah.
TvamBrahma Rayivid Brahmanaspate tvamvidhartah sacase purandhya.
(ii) Tvamagne raja varuno Dhrutavrata svamitro bhavasi dasma idyah.
Tvamaryama satpatiryasya sambhujam tvamamsho vidathe deva bhajayuh.
(i ii ) Tvamagne tvasta vidathe suviryamtavagnavo mitramahah sajatyam.
Tvamashuhema rarishe svasvyamtvamnara shardho asi puruvasuh.
(iv) Tvamagne rudro asuro maho divastvain shardho marutampruksha ishishe.
Tvamvatairarunairyasi shangayastvam pusha vidathah pasi nutmana.
(v) Tvamagne dravinoda arankrute tvamdevah savita ratnadha asi.
TvamBhago Nrupate vasva ishishe tvampayurdame yastev dhat
25
.
Fromthese mantras, we can say that all the Gods are the manifestations of Agni. Agnih sarva
devatah : Whatever is there in this world, everything belongs to Agni.
Asacca sacca parame vyoman dakshasya janmannaditerupaste.
Agnirhinah prathamaja rutasya purva aynni vrushabhasha dhenuh
26
.
Agni protects his devotees with hundreds of forts.
Tebhirno agne amitairmahobhih shatampurbhirayasibhirnipahi
27
.
Just as fromthe ship one can cross an ocean in the same way he makes his devotees cross the
ocean of their miseries. Vishvani no durgaha jatavedah sindhumna nava duritati parshi.
The devotee finally prays to Agni that they cannot know himfully and he alone knows him
fully.
Moora amoora na vayamcikitvo mahitvamagne tvamangavitse.
The Vedic sages finally pray that let that Agni lead themon in the righteous path as he is the

21
Ibid.p.1
22
Ibid.p.1
23
Ibib.p.1
24
Ibid p.83
25
Ibid p.149
26
Ibid p.629
27
Ibid p.395 3
highest scholar. May he take away the sins working against us and we pray to you again and again.
Agne naya, supatha raye asman vishvani deva vayunani vidvan.
Yuyodhyasma juhuranameno bhuyishtante namauktimvidhema
28
.
Pritivi: There is only One hymn in Rig-Veda entity devoted to Prithvi. Prithvi along with the
God Dyouhu : has been paised in six hymns. They are treated like devatadvandvas.
Prithvi is the basis for all the animate beings. Prithvi fetches food to the mankind. Yaska says
Pruthu Darshanat and this amply describes the greatness of Prithvi.
;
Prithvi excuses all our mistakes and
protects us and hence it is called Sarvamsaha and Vasundhara. As the world can go on only with the
help of dyavaprvthivi it is known as pitara , matara, anitri and so on, Dyavapruthiviare in eternal youth.
They instigate and inspire the entire mankind. They help even in the performance of sacrifice and
hencce it is said, pita mata ca bhuvanani rakshatah. These Gods are worshipped by the entire mankind
and they are very obliging. Fromthese two Gods men aspire for the. increase in the sacrifices, wealth,
fame and valour.
Dhu no dyavapruthivi mimikshatammadhuscuta madudughe madhuvrate.
Vane yajnamdravinanca devata mahishravo vajamasme suviryam
29
.
Yaska and others say that this Prithvi has got two forms. Even Sayana agrees with .this.
Dvirupah pruthivi., Prithvi. can withstand the weight of the mountains and the clouds. She even bears
the clashes taking place in the sky. Oh the great one, you. have the rivers which have always waters and
you make people happy by wealth. .
Balittha parvatanamkhidrambibharshi pruthivi.
Praya Bhumimpravatvati manhajinoshi mahini.
30
Oh, radiant Prithvi, one who moves. about differently all prayers will come to you. Just as people
with Satvic qualities tame the bad horses in a similar way you also with your roar tame the clouds.
Stomasastva vicarini pratishtobhantyaktubhih.
Praya vajamna heshantamperumasyasyarjuni
31
.
Oh, Dyavapruthivi, you have borne the trees; with your might : The clouds. which you bear give
out rains fromthe sky.
Drulha cidya vanaspatin kshmaya dardharshyojasa.
Yatte abrasya vidyuto divo varshanti vrushtyah
32
.
Like this the Rig-Vedic seers have praised this Prithvi for its benevolent qualities.
Soma : Soma is a predominant sacrifice in the entire vedic lore and hence it is but natural that
the God Soma also occupies an important role. In the Ninth Mandala One Hundred and fourteen hymns
ace devoted to Soma. The Soma creeper is also known as Amshu. The Soma tree is also called Andhas.
Ia the Dyuloka it came into being.
Ucca te jatamandhaso divi
33
.
It is believed that the shyen a bird brought it to earth.
Candrasya rupamVividur manishinah syeno yadandho abharat paravatah.

28
Ibid.p.282
29
Ibid.p.388
30
Ibid.p.332
31
Ibid.p.333
32
Ibid.p.580
33
Ibid.p.589 4
Marjayanta suvrudhamnadishvamushantamamshum pariyantamrugmiyam
34
.
The Somabhishava used to take place thrice a day. In the moorning and afternoon Indra was
invited.
Indra piba pratikamamsutasya pratah savastava hi purvapitih
35
.
Madhyandinasya savanasya vrutraghnannedya piba somasya vajrivah
36
.
For the evening Somabhishava, Rubhus were invited.
Te Noonamasmai rubhavo vasuni trutiye asminsavane dadhata
37
.
As Soma is mixed with waters, it has been praised differently. Even the rivers follow his rules.
He is considered to be the king of rain and rivers. Water is considered to be his sister. The Soma juice
Shines like the Sun's rays.
Sa pavasva vicarshana aa maho rodasi pruna.
Usah suryo na rashmibhih
38
.
Ok, Soma, May the juice flow fromyou. May it encompass the dayavaprithivi just the day
shines with the rays of the sun. This Soma makes the mortals, immortal and to cures the diseases of
men. He can even help the blind to see and lame to walk. Those who have taken the Soma juice
become one with the Gods. Soma is also considered to be the lord of vegetation. Soma instigates like
speech and hence he is called as vacaspati and he also makes the mind sharp.
Ayammepitaudiyarti vacamayamManishamushatimajigah
Ayamshalurviramimita dhiro na yabhyo bhuvanamkaccancre
39
.
Those who take Soma will say that they havetaken Soma and havebecomeimmortal. They have
entered into jyotis and they have had the realization of Gods.
Apama somamamruta abhuma aganmajyotiravidama devan
40
.
Soma is the instigator of the mind he is addressed to as, further , leader, instigator and so on :
Manha devanampadavih kavinamrushirvipranammahisho murganam.
Shyeno grudhranamsvaditirvananamsomah pavitramatyeti rebhan
41
.
Soma is the king among the radiant gods. He is the greatest among the revolutionary poets. He is
sage among the intellectuals. He is buffalo among all the animals. He is a Hawk among the birds and
svadhti among the tormentors. This powerful Soma is coming out.
With his blessings men can raise up to the level of sages. He has got the intellect of a sage.
Rushimanah ya rushikrut
42
. He can supervise all men with his thousand eyes. Soma has been inspired
Indra to kill all other evil people. Asyedindro madeshva vishva vrutrani jighnate
43
. As Soma has helped
Indra to killa ahi and vrutra even soma could be called as vrutraghna.
Indro nayo mahakarmani cakrirhanta vrutranamasi soma poorbhit
44
.

34
Ibid.p.728
35
Ibid.p.505
36
Ibid.p.261
37
Ibid.p.575
38
Ibid.p.369
39
Ibid.p.517
40
Ibid.p.608
41
Ibid.p.609
42
Ibid.p.561
43
Ibid.p.604
44
Ibid.p.594 5
The Soma has hot weapons in both the hands. Shuro na dhatta ayudha gabhastyoh
45
. For
fighting battles along with Indra, Soma always accompanies himin the same chariot. Indrena soma
sarathampunanah
46
.
Brihaspati :-These are eleven hyms in Rig-veda entirely devoted to Brihaspati. Along with
Indra he has. been praised in two hymns. The modern scholars opine that Brihaspati and
Brahmanaspati are one and the same. Sayana draws a distinction between the two. According to Yaska,
Brihaspati and Brahmanaspati are the water givers. The modern scholars equate Brihaspati along with
Agni because he is also the first priest. Wilson and Max Mueller opine that Brihaspati is one of the
forms of Agni. Weber says that Brihaspati is the representation of Indras priest. Hillbrandt says that
Brihaspati is one of the forms of moon.
Brihaspati is mantrabhimanadevata. He dispels darkness with an uproar with his seven rays.
Bruhaspatih prathamamjayamano maho jyotishah parame vyoman.
Saptasyastuvijato ravena vi saptarashmiradhanmt tamamsi
47
.
He is the son of Dyavapruthivi. He has got the golden form. He has the golden axe and arrows as
his arms. He gets whatever he aspires for with utmost ease. His bow string is Ruta. The arrow which he
releases is definetly going to kill the enemy. His arrows are also known as Karmayonis.
Tatajyena khsiprena brahmanaspatiyatra vashti pratadashnoti dhanvana.
Praya sadhvirishavo yabhirasyati nrucakshaso drushaye karmayonayah
48
.
He is the Brahman in the sacrifices. Without him, the sacrifices cannot happen. Everything in the
world happens, because of his instigation.
Like Agni, he is also in the three states. Yastastambha sahasa vijyo antan bruhaspatistrishadhasto
ravena
49
. Brihaspati spreads the clouds and hence he has the epithet adribhit. He also separated the
mountains with his might. He dispelled the darkness and released the waters.
Yo adribhit prathamaja rutava bruhaspatirangiraso havishman
50
. Like Indra, Brihaspati is also
known for giving charities and hence the epithet Maghavan. He is the god among the gods.
Taddevanamdevatamaya
51
.
He is a Satyasankalpa. Only according to his determination he can do either favours disfavouors.
Brahmanaspaterabhavat yathavashamsatyo manyurmahi karma karishyatah
52
. Just as Sun spreads his
rays everywhere in a similar way Brihaspati utters and spreads mantras.
Ta iva suryo jyotisha maho vishveshamijjanita brahmanamasi
53
.
This Brihaspati who is omniscient, ever inspirer is also favourable towards the devotees. Hence,
devotees prey to himthis benevolent god by serving whomeven a semblance of sin will disappear.
Vishvamtad bhadramyadavanti deva brahadvadema vidathe suvirah
54
. The devotees are so
engrossed in praising Brihaspati that they are immersed in it.
Suneetibhirnayasi trayase janamyastubhyamdashannatamamho ashnavat.

45
Ibid.p.603
46
Ibid.p.271
47
Ibid.p.168
48
Ibid.p.271
49
Ibid.p.389
50
Ibid.p.168
51
Ibid.p.169
52
Ibid.p.166
53
Ibid.p.167
54
Ibid.p.166 6
Brahmadvishastapano manyumirasi bruhaspate mahitatte mahitvanam
55
.
The devotees again pray to himby saying that he is their protector and path shower. May us pray
you for ever. You will have to agree to this.
Tvan no gopa pathikrud vicakshanah tava vrataya matibhirjaramahe
56
.
Lastly, the devotees pray to Brihaspati for the successful completion of their sacrifices. Sacrificer
also prays Brihaspati to protect himfromvarious impediments such as thieves and others. Brihaspati is
also requested for instigating the people's mind towards sacrifices.
Uta va yono marcayadanagaso arativa martah sanuko vrukah.
Bruhaspate apa tamvartaya pathah suganno asyai devaveetaye krudhi
57
.
1) Antarikshasthana devatah or the Atmospheric Gods.
Here the important Gods are- : Indra, Parjanya, Rudra and Maruts.
Indra: Indra is the greatest god of Rig-Veda. There are about two hundred and fifty hymns
addressed to Indra which occupy nearly one fourth of the Rig-Veda. He is called viratama,
anupamashakta, aryarakshaka, asuradhvamsaka. One of his attributes is vrutrahan the one who has
killed vrutrasura. He can take the formof his liking and is hiranyavarnah : golden complexion,
hiranyabahuh golden shoulders, hiranyashmashru golden beard and hiranyapani golden armed one.
The Chariot of Indira is also made of gold and it can outbeat even the mind in its speed. Yaste ratho
manaso javiyan.
58
He has swift horses. His horses can take himto far oft distances in short interval of
time just as hawk is carried away quickly by its wings. Atva madacyuta hari shyenampaksheva
vakshatah
59
. Though all the gods are fond of drinking Soma, Indra excels them. The attributes somapa
and somapavan are appropriate for himAs soon as he was born, he drank Soma. Jagnanah somamam
sahase papatha
60
. At one stretch he emptied thirty lakes of Soma. Ekadha pratidha pibat sakamsaramsi
trimshatam
61
. Being intoxicated with Soma, Indra performed many heroic deeds. He established the
dyuloka in the sky. He filled the dyavapruthivi s with his Tejas. He made the earth fertile.
Avamshe dyamastabhayat bruhanta ma rodasi aprunadantariksham.
Sa dharayan pruthivimpaprathacca somasya ta mada indrascakara
62
.
Even the killing of vrutra and vanquishing of the enemies was due to the influence of Soma
only. As soon as Indra was born, he illuminded the sky, he made the solar orb move and all the Gods
were fear ridden with his birth. He is referred to as the son of dyavapruthivi. Agni and Pusan are said to
be his brothers. Indrani is his wife and Maruts are his friends. In some places Indra is associated with
Sun. Indra himself admits that he is Manu and Surya. I amthe great sage kaksheevan, i amalso the
kutsa the son of Arjuni and I amalso the revolutionary ushana. May you know me to be Omniscient.
Ahammanurabhavamsuryaschahamkakshivan rushirasmi viprah.
Ahamkutsamarjuneyamvyanjehamkavirushana pashyata ma
63
.
Once, he is called as the sage sun. Sa sooryah paryuru varasyendro
64
.

55
Ibid.p.166
56
Ibid.p.167
57
Ibid.p.728
58
Ibid.p.501
59
Ibid.p.425
60
Ibid.p.540
61
Ibid.p.161
62
Ibid.p.256
63
Ibid.p.705
64
Ibid.p.543 7
Indras might and valour are unlimited. He has surpassed the bhumi and antariksha. Even if the
Earth becomes ten times more, still Indra can match earth. Oh, Indra even if the bhuloka grows
hundred feet more, still it is not a match to you. Even the thousands of son gods cannot illumine you.
Even dyavapruthivis are no match to you. You have excelled all of them.
Yadyava indra te shatamshatambhuimrutasyuh.
Natva vajrin sahasramsurya anunajatamasta rodasi
65
.
Indra is the king for the entire World. Eko vishvasya bhuvanasya raja
66
. When Indra killed
vrutra he lighted up the sharat kala and ushah kala. He released the waters and also made the rivers
flow.
Purvirushasah sharadasca goorta vrutramjaghanvan asrujad vi sindhun.
Parishtita atrunad badbadhanah seera indrah sravitave pruthivyah
67
.
Indra killed tvasta, sushna, vyamsa, pipru, namuchi, rudhikra, chumuri, dhuni, shambara, ashna,
narbhara, dabheeka and a host of others. Indra is also the warrior god and hence every one pray to
Indra before going to the battlefield. He ki l l s the wicked demons and protects good men. Hatvi
dasyoon praryamvarnamavat
68
. Indra is also known to be merciful along with strength and the sage
like qualities. He is also considered to be the friend of the devotees. Yaheendra bhratah and he is also
called the mother and the father.
Tvamhi nah pitavaso tvammata shatakrato babhoovitha
69
.
He is supposed to have greater mercy towards the family of kushikas and hence he is called
koushika.
Atuna indra koushika mandasanah sutampiba
70
.
The devotees of Indra could be free of the failures and death. Kastamindra tva vasu ma martyo
dadharshati
71
. He blesses his devotees by giving the riches with both the hands. Ubha te purna vasuna
gabhasteeh
72
. The Sages pray to Indra to protect themjust as the cow satisfies the calf with its milk,
vavrutsano dhenurnavatsamyavasasya pipyushim.
Parjanya : In Rig-Veda only three hymns are dedicated to Parjanya. Without rain we cannot
live and hence Parjanya is the only rescuer for us; in some places Parjanya is also talked as the cloud.
Samanametadudaka muccyaityavacahabihi. BhumimParjanya jinvanti divamjinvantyagnayaha
73
.
The waters everyday goes up and come down. The watery clouds will satisfy the earth and
similarly ahavaniya and other agnis will satisfy the dyuloka. Kalidasa has expressed the same idea,
Dudoha gamsa yagnaya sasyaya maghava divam. Only with the help of Parjanya the mankind can
prosper in this world. In other words, one may say the praising of the god is Parjanyasukta. Parjanya is
also the god of the clouds. He has got the epithet of vrushbha as one who gives rain. He is the one who
brings about the young sprouts in the plant Kanikradad vrushabho jiradanu reto dadatyoshadhishu
garbham
74
. He is incharge of vegetation and even the enhancement of water is due to him. Parjanya is
the lord of the entire world. Yo vardhanamoshadhinamyo vishvasya jagto deva ishe
75
.

65
Ibid.p.218
66
Ibid.p.250
67
Ibid.p.211
68
Ibid.p.554
69
Ibid.p.5
70
Ibid.p.415
71
Ibid.p.420
72
Ibid.p.128
73
Ibid.p.332
74
Ibid.p.457
75
Ibid.p.457 8
He can take the formof his desire. Sometimes he will be like the cow full of milk and sometimes he
will be like a barren cow.
Stareerutvad bhavati suta utvad yathavashamtanvamcakra eshah
76
.
All the animate and in-animate beings can live only with the help of Parjanya. Even the worlds
like dyuloka are under his control. He flows in a threefold manner in the East, North and the Western
directions. In these directions the rain is generally more.
Yasmih vishvani bhvanani tastustisro dyavastredha sasrurapah.
Trayah koshasa upasecanaso madhvascotantyabhito viraopsham
77
.
His main duty is to bring rain. He sits in the watery chariot and goes round the clouds and brings
in the downpour. At that time, all the places high as well as low will look alike.
Abhikranda Stanaya garbhamad udanvata paridiyarathena.
Drutirti su karsha vishitamnyancamsama bhavantudvato nipadah
78
.
Parjanya comes shattering the trees, the entire world is afraid of his valor as he vanquishes the
demons.
Vi vrukshan hanti uta hanti rakshaso vishvambibhaya bhuvanammahavadhat
79
.
When he extirpates the wicked even the pure and pious people are afraid of him. Utanaga ishate
vrushnyavato yat Parjanya stanayan hanti dushkrutah
80
. Just as the charioteer whips the horses Parjanya
whips his cloud messengers, when he sheds rain, the sound resembles that of the roaring of a lion at a
distance.
Rathiva kashayaShvan abhiksfcipannavifdtrtan krmrate vafshyamaha.
Durat simhasya stanafo aerate yat paijahyah krumtthe varshya nabhah
81
.
When Parjanya sheds rain, even the storms move in favour of rain and lightning travels from
place to place in groups. The vegetation starts. The earth becomes favourable to everyone.
Pravati vanti patayanti vidyuta udoshadhirjinvate pinvate svah.
Ira vishvasmai bhuvanasya jayate yat Parjanya pruthivimretasavati
82
.
He is the enhancer of satya. He is a self illuminator. The entire world acknowledges for the rule
of Parjanya. He is called the father. Asurah pita nah
83
.
Only with the grace of Parjanya the men and animals can get the food and the water and hence,
the devotees prey to Parjanya to approach the clouds and to shed rain. May the rivers flow towards
the East. May he dampen the dyuloka and bhuloka with waters . May the cattle get the pure water.
Mahantamkoshamudaca nishinca syandanta kulya vishitah purastat.
Ghrutena dyavapruthivi vyundhi suprapanambhavatyagnabhyah
84
.
Sages also prey to Parjanya to stop from excess rain and help people. Avarshirvar-

76
Ibid.p.457
77
Ibid.p.332
78
Ibid.p.332
79
Ibid.p.332
80
Ibid.p.332
81
Ibid.p.332
82
Ibid.p.332
83
Ibid.p.332
84
Ibid.p.332 9
shamrudushughrubhaya
85
. Ultimately, the devotees offer the following prayer to Parjanya that may
their prayers reach him. Let the rains come fromtime to time. Let the vegetation give the timely fruit
with his grace.
Idamvacah parjanyaya svaraje hrudo asvantaramtajjujoshat.
Mayobhuvo vrushtayah santvasmai supippala oshadhir devagopah
86
.
Rudra: We find only three hymns attributed to Rudra in the entire Rig-Veda. In one of the
hymns Soma and Rudra have been jointly prayed. His name occurs seventy five times in the whole
of Rig-Veda. He is the punisher as well as the person who makes his devotees come out of trouble.
Hence, he has got the epithet of Shiva, This word occurs eighteen times in Rig-Veda and it is used as
an auspicious one.
His physical formis described as having strong arms, he has a tuft like Pushan, he has a gold
like lustrous body and is wearing golden ornaments. Sthirebhirango pururupa ugro babhru
shukrebhih pipishe hiranyai
87
. He is called the thousand eyed one. Sahasraksha nilakanta, and
carmambara. He has thunderbolt in his hands. Sresto jatasya rudrasriyasi tavastavastavasam
vajrabaho
88
. There are many references to Rudra as wearing bows and arrows and his arrows
traverse everywhere just as lightning.
Arhan bibharshi sayakani dhanvarhan nishkamyajatamvisvarupam.
Arhannidamdayase vishvamabhvamnavaojiyo Rudratvadasti
89
.
Oh, Rudra you are having the bows and arrows as you are capable of using it effectively. You
have a multicolored garland also, You protect the world by taking mercy and indeed there is no one
who is more powerful than you.
Sthirebhirahgaih pururupa ugro babhruh shukrebhih pipishe hiranyaih.
Ishanadasya bhuvanasya bhurernava vu yoshad rudradasuryam
90
.
Rudra is called as the father of Maruts. Rudra is famous for his wealth amidst the
world.
Sreshto jatasya rudra sriyasi tavastavastavasamvajrabaho.
Parshinah paramamhasah svasti visva abhitirupaso yuyodhi
91
.
Oh, Rudra you are known for your wealth in this world. You are the wealthiest of the wealthy of,
Vajrabahu. May you lead us to the end of our sins and may you vanquish the future sins.
Rudra is also associated with Agni. In Rigveda he is described as very fierce like a Hon and
killer of the enemies.
Stuhishrutamgartasadara yuvanammruganna bhimamupahartnumugram.
Mrulajaritre rudrastavano anyamte asmannivapantu senah
92
.
Oh, the devoted to the devotee, always travelling in the chariot, ever young, fierce like the lion,
vanquisher of the enemies may the devotees pray to you. May you make us happy. May your armies
fight against the enemies and be merciful towards us. There is no one who can match himin strength.

85
Ibid.p.457
86
Ibid.p.176
87
Ibid.p.175
88
Ibid.p.176
89
Ibid.p.176
90
Ibid.p.175
91
Ibid.p.176
92
Ibid373 10
He is called ishana as the owner of the world. He is the father of the nation. Bhuvanasya pitaram
93
. He
can entrust the work to men and gods with his commands. Sahi kshayena kshamyasya janmanah
samrajyena divyasya cetati
94
. He is a medhavi, intelligent and compassionate one. He is praised as
midvah, for his generosity. As he is an auspicious one he is called shiva.
Stomamvo adya rudraya shikvase kshatadviraya namasa didistana.
Yebhih shivah svavamyevayavabhirdivah sishakti svayashasa nikamabhih
95
.
He has got the unique strength of curing the diseases and hence he is called as the doctor of
doctors. Bhishaktamam tva bhishaja shrunomi. The devotees pray to himto grant himthe life span of
hundred hemantas.
Tvadattebhi rudra shantamebhih shatamhima ashiya bheshajebhih
96
.
His hand is considered to be having the quality of removing the diseases and bestowing happiness on
man. Haste bibhrat bheshaja varyani
97
. There are two distinctive characteristics of Rudra. The first one
is the fierce weapon in his hand and the second one is his medicines. Tigmameko bibharti hasta
ayudhamshuchirugro jalashabheshajah
98
. The devotee hopes that he may find happiness just as a
traveller who is in the Sun goes to a shade. Ashiya vivaseyamrudrasya sumnam
99
.
Finally, the devotees prey to Rudra not to harmthem. May we not come under your anger. May
we take part in sacrifices. May you protect us always with auspiciousness.
Manovadhi rudra ma parade mate bhooma prasitou hilitasya
Ano bhaja barhishi jivashamse yuyampota svastibhih sadanah
100
.
Maruts : Maruts occmpy ft prominent plaee among Gods in Rigveda. There are thirty three
hymns devoted to him. Maruts are associated with Agni, Pushan and Indra. He is the son of Rudra and
Prishni. Rudra, Rudriyah, prushnimatarah, gomatarah, are of his epithets. In one place he is said to be
born of the laughter of the lightning. Haskarad vidyutasparyato jata avantunah
101
. They live in bhumi,
akasha and dyusthana. Devotees say that we invite the chariot of the Maruts. In this chariot the wife of
Rudra comes bearing the waters.
RathamNu marvtamvayamsravasyuma huvamahe.
Aa yasmin tastou suranani bibharti saca marutsu rodasi
102
.
With the birth the Maruts are radiant. They resemble the formof fire. There is a very close
relationship between the lightning and Maruts. When Maruts give ghee, the lightning sees the earth and
laughs. Avasmayantamvidyutah pruthivyamyadighrutammarutah prushnuvanti
103
.
Just as the calf follows the cow similarly when Maruts give rain they make the sound. Vashreva
vidyunmimati vatsamna mata sishakti. Yadesamvrustirasarji
104
.
Maruts has the lightning which resemble the fire in the hand. It is said that they have vajra and
bows, and arrows in their hand. The are endowed with garlands and ornaments. Yo anjisu yo vashishu

93
Ibid373
94
Ibid.p.425
95
Ibid.p.709
96
Ibid.175
97
Ibid.p.84
98
Ibid.p.84
99
Ibid.p.496
100
Ibid.p.425
101
Ibid.p.12
102
Ibid.p.319
103
Ibid.p.132
104
Ibid.p.25 11
svabhanavah srakshu rukmeshu khadishu. Sraya ratheshu dhanvasu
105
.
Maruts has golden armours. They have decorated themselves with the golden ornaments just as
the wedding bride. Vara ived raivataso hiranyairabhi svadhabhistanvah pipishre
106
.
Maruts is very charming. He is illuminative just as the sky endowed with the stars and rains
dropping down fromthe sky.
yavo na stubhiscitayanta khadino vya abhriya na dyutayanta vrustayah
107
.
A devotee praised Maruts in the following way: Oh, Maruts the arms are shining at your
backs. The anklets at your feet the golden garlands at the chest region, the fire like lightening in the
hands, the golden headwears and the sweet water in the chariots.
Amseshu vah rustayah yatsu khadayo vakshah surukma mahato rathe shubhah.
Agnirbhrajaso vidyuto gabhastyoh siprah sirshasu vitata hiranyayi
108
.
Maruts has immense strength and their greatness is as spread out as sky. Mahina
Dyorivoravah
109
. They can manifest themselves in different forms. They are very soft and the same
time very cruel, but still they play like a son with the Havis.
Nityamna sunummadhu bibhrata upa krilanti krila vidateshu ghrushvayah
110
.
Shedding rain is one of the important acts of Maruts. Hence, the epithet varshanirnijah. There is
close relationship between the rain and the Maruts, Just as the warriors command the horses, similarly
Maruts has rain under his control. Atyamna mihe vinayanti vajinamutsamduhanti stanayanta
makshitam
111
. He covers the Sun with the clouds and they cause darkness even during daytime. Diva
cittamah krunvanti parjanyenodavahena
112
.
The Maruts, the instigators of sacrifices are beautiful with shining weapons. They can even shake
the unshakable things with their might. Viye bhrajante sumakhasa rushtibhih pracyavayanto acyuta
cidojasa
113
.
These Maruts are very adventurous. They break apart the mountains, they bring the water level
high in the wells; they beat their weapons and at the same time they ate also great givers.
Urdhvamnunudre avatanta ojasa dadruhanamcit bibidurviparvatam.
Dhamanto vanammarutah sudanavo made somasya ranyani cakrire
114
.
Maruts can grant food, the instigation for the battles, riches and immense strength. Maruts are the
most compassionate Gods. Naitavadanyo maruto yathema
115
.
The devotee prays to Maruts may not your arms fall on us. Due to mortality we have done some
mistakes. Let not these mistakes enrage you. May your compassion be on us.
Rudhak savo maruto didyudastu yadva agah purushata karama.
Ta vatasyamapi kshama yajatra asmai vo astu sumatiscanishta
116
.

105
Ibid.p.315
106
Ibid.p.321
107
Ibid.p.317
108
Ibid.p.319
109
Ibid.p.130
110
Ibid.p.45
111
Ibid.p.25
112
Ibid.p.59
113
Ibid.p.59
114
Ibid.p.431
115
Ibid.p.431
116
Ibid.p.316 12
The devotee again prays that only by praising Maruts one can achieve immense wealth. With
your grace only one can become a monarch and vanquish the enemies.
Yushmoto vipro marutah Shatasvi yushmoto arva sahurih sahasri.
Yushmotah samraluta hanti vrutrampratadvo astu dhutayo deshnam
117
.
They are the really fortunate people on whomMaruts bestow their grace. Sudevah sumahasati
suviro naro marutah sa martyah yamtrayadhve syama te
118
.
Finally the devotees praise Maruts by saying that their formis as divine as that of the Sun.
Even your greatness is praiseworthy, may we be made eligible for salvation. May your
auspicious chariots follow us.
Abhushenyamvo Maruto mahitvanamdidrukshenyamsuryasyeva cakshanam.
Uto asman amrutatve dadhatana shubhamyathamanu ratha avrutsata
119
.
3) Dyusthana Devatah or the Celestial Gods
Here, the important Gods are : Varuna, Savitr, Vishnu and Pushan.
Varuna : Varuna is an important God in Rigveda.. There are twelve hymns in praise of
Varuna. Varuna is having thousand eyes. Varuna ugrah sahasracakshah
120
. His chariot is like
that of the Sun God. Ratho vammitravaruna dirgapsah syumagabhastih suro nadyout
121
. Sitting
in his royal abode only he will be watching the deeds of the world. Nishasada dhrutaviato varuna
pasyasvah
122
. There are thousands of doorways for the abode of Varuna. Bruhantammanam
varuna svadhavah sahasradvaramjagama gruhante
123.
Varuna like some of the other Gods has
been praised as Raja. He is the king of Gods and men.Like Indra, he is also an independent God.
Hence, he has been called as samrat. Raja rashtranampesho nadinam
124
.
Varuna with his immense strength is looking after the ways of the world. He is also
praised as he has created and sustained everything. He has spread out the sky at the tip of the
trees; he has given strength to the horses, milk to the cows, vaidyutagni in the waters, Sun in
dyuloka and soma in the mountains.
Vaneshu vya antarikshamtatana vajamarvatsu paya usriyasu.
Hrutsamkratumvanino apsva agnimdivi suryamadadhat somamadrovu
125
.
Varuna stands in the sky and measures the earth with a measuring rod.
Maneneva tastivamantarikstio viyo mame pruthivimsuryena
126
.
Only according to Varunas commands dyavapruthivi are standing apart.- He is radiant.
He makes the dyavapruthivi shine. He has a great intellect and he is without the oldage.
Prasamraje bruhate manmanu priyamarca devaya varunaya saprathah.
Ayamna urvi mahinau mahivratah kratva vibhatyajaro na shocisha
127
.

117
Ibid.p.431
118
Ibid.p.316
119
Ibid.p.417
120
Ibid.p.93
121
Ibid.p.13
122
Ibid.p.417
123
Ibid.p.450
124
Ibid.p.417
125
Ibid.p.333
126
Ibid.p.333
127
Ibid.p.387 13
Varuna is the god who imposes morals on others. He has immense compassion towards those
who follow Dharma and Rita. He binds the sinners with his pasha. Varuna is omniscient. Even Vayu is
instigated by Varuna. He has definite rules and regulations to impose on people and hence be is given
the epithet dhrutavrata. His strength is so immense that no one can touch him. Even the birds which fly
very high in the sky cannot reach him. Even the mighty rivers are no match to him. He is swifter than
Vayu.
Nahite kshatramna saho na mrutyumvayascanami patayanta apuh.
Nema apo animishamchrantimaye vatasya praminantyabhvara
128
.
He embodies the three dyulokas and three bhulokas. Tisro dyavo nihita antarasmin tisro
bhumiruparah
129
. The Omniscience of Varuna can be noted fromthe following Mantra.
Vedayovinampadamantarikshena patatamVedanavah samudriyah
130
.
Varuna is also a compassionate God. Just as letting loose the calf he takes away the sins fromus.
Sruja vatsamna damnoh
131
.
He not only removes the sins of this birth , but also takes away the sins of the previous births.
Varuna has got hundreds of medicines to cure the sins. Shatamte rajan bhishajah
132
.
Varuna is capable of increasing the longevity as well as cutting it short.
The devotees prey to Varuna not to trouble themfor the sins they have Committed or the trouble
they might have caused to Gods.
Yatkincedamvaruna daivye janobhidrohammanushyascaramasi.
Acitti yattava dharma yuyopima manastasmadenaso devaririshah
133
.
Savitr: In Rigveda their are eleven hymns addressed to Savitr. Sayana opines that before the
Sun rises he is called as Savitr. Udayat purvabhavi savita, udayastamayavart suryah iti. Yaska opines
that when Savitr appears he dispels darkness. Tasya kalo yada dyouh apahata tamaska
kirnarashmirbhavpti. Savitr is the great inspirer. Sarvasya prasavita opines Yaska in his Nirukta.
Savitr is the embodiment of gold. Golden eyes, golden hands, golden shoulders, golden tongue.
Svarna netrah hiranya hastah : hiranyapanih, hiranyajihva. Even his chariot is of gold. Ratham
hiranyam. Beautiful description of the arrival of the Savitr is depicted in the following hymn :
AA Krishnena rajasa vartamano niveshayannamrutammartyanca.
Hiranyayena savita rathena devo yati bhuvanani pashyan
134
.
Rolling hither through the dark space, laying to rest the immortal and the mortal, on his golden
chariot Savitr comes seeing all Creatures.
Savitr enlightens all the eight directions, the three waste lands, the leages the seven rivers. The
golden eyed God Savitr has come, bestowing desirable gifts on the worshipper.
Astou vyakhyat kakubhah pruthivyas tridhanvayojanasaptasindhum.
Hiraayakshah savita devaagat dadadratna dasuse varyani
135
.

128
Ibid.p.12
129
Ibid.p.449
130
Ibid.p.13
131
Ibid.p.449
132
Ibid.p.13
133
Ibid.p.450
134
Ibid.p.450
135
Ibid.p.22 14
In the following hymn Savitr is compared to a bird. The bird has swayed the atmospheric
regions, the divine spirit, of deep inspiration of good guidance. Where is now the Sun? Who has
understood it? To what heaven has his ray extended?
Visuparno Antarikshanyakhyad gabhiravepa asurah suaitah.
Kvedanimsuryah kasehiketa katamamdyamRashmirasya tatana
136
.
The path in which Savitr traverses is clean and without any dust and impurities. Arenavah
sukruta antarikshe
137
.
Savitr removes the bad dreams. Driving away all the hardships the adorable Savitr crates in his
golden chariot.
Aadevo yati savita paravato apa vishva durita badhamanah
138
.
The other Gods such as Agni get their prominence only in company of Savitr. This Savitr
measured the worlds.
Yasya prayanamanvasya id yayurdeva devasya mahimanamojasa.
Yah parthivani vimame sa etaso rajamsi devab savita mahitvana
139
.
This Savitr cannot be harmed by indra, Varuna, Mitra, Aryaman, Rudra or the demons. The
devotees pray to himfor their well being by offering himHavis.
Na yasyendro varuno na mitro vratamaryama na minanti rudra.
Naratayastamidamsvastiduve savitaramnamobhih
140
.
The famous Gayathri Mantra belongs to God Savitr.
Tatsavitur varenyambhargo devasya dhimahi dhiyoyonah pracodayat
141
.
I worship that Savitr, may he sharpen and inspire my intellect.
Ultimately, the sages prey to Savitr for granting themtheir desire and long life.
Savita nah suvata sarvatatimsavitano rasatamdirghamayuh
142
.
Vishnu : In Rigveda six hymns have been dedicated to Vishnu. Vishnu has resemblance with
Surya. Vishnu has his appearance with rays of the Surya. He is known for his Omniscience. Vyapanat
vishnuh. Vishnu traverses in three paths. Only two paths are known to men. The third path is invisible.
Trutiyamasya nakiradarshati vayascana patayantah patatrinah
143
.
The paramapada of Vishnu is radiating, the suris see himeveiytime just as the eyes bestowed on
the sky. Tadvishnoh paramampadamsada pashyanti surayah. Divivacaksu- ratatam
144
. The devotee
aspires to go to the vishnuloka which is eternal and where nectar flows always.
Yadasya priyamabhipato ashyamnaro yatra devayavo madanti.
Urukramasya sahibandhurittha vishnoh pade parame madhva utsah
145
.
Vishnu is also a heroic God. Just as the lion moves about in the mountain tops so, moves Vishnu.

136
Ibid.p.22
137
Ibid.p.23
138
Ibid.p.22
139
Ibid.p.331
140
Ibid.p.180
141
Ibid.p.232
142
Ibid.p.657
143
Ibid.p.118
144
Ibid.p.11
145
Ibid.p.145 15
The entire world owes its gratitude to the three steps of Vishnu.
Vishnornukamviryani pravocamyah parthivani vimame rajamsi.
Yo askabhayaduttaramsadastamvicakramanastre-dhorugayah
146
.
When Indra, fought with vrutra, Vishnu helped him. Hanrujishin vishnuna sacanah
147
.
He is also called the friend of Indra. Indrasya Yujya Sakha
148
. No one is bomor who is going to
be bomcan have the fame of Vishnu.
Tvamte vishno jayamano na jato devamahimnah parimantamapa
149
. Vishnu is also the very
compassionate God. He is the greatest in protecting others. Vishnuh sukrute sukruttarah
150
.
The instruction to devotees is that he is to be. made happy by prayers. His different names have
to be praised as purusharthaprada. the giver of the wants.
Tamu stotarah purvyamyathavida rudrasya garbhamjanusha pipartana.
Asya jananto nama cid vivaktana mahaste vishno sumatimbhajamahe
151
.
Pushan : The God Pushan is invoked in eight hymns. In two hymns he is associated with
Indra and Soma. Pushan means poshaka the protector. Pushan is one of the solar deities. Yaska says that
when the surya appears with his rays he is called pushan.
Atha yat rashmiposhampushyati tat pusha bhavati.
Pushan has got a charming appearance and he vanquishes the wicked by placing his foot on
them.
Pranascakramna rishyati nakoshovapadyate No asya vyayate pavih
152
.
He has got the disc in his hand. Even its sheath is without any destruction. He comes in a chariot.
He has got a tuft like Rudra. He is the onwer of immense wealth.
Dabhitamamkapardinamishanamradhase mahah
153
He always keeps his chariot ready for going, niyudrathah. He is very fond of porridge
karambhaganji which is mixed with milk. The devotee who prays to himas karambhapriyah need not
go in search of other Gods.
Yenamadideshati karambhaditi pushanamna tena deva adishe
154
.
Pushan has got sarvadarshitva and at one particular point he can see all the beings. Yo
vishvabhi vipashyati bhuvana sanca pashyati sanah pushavita bhavatu
155
. He is also addressed as the
lord of all the animate and the in-animate beings. He is also addressed as the husband of Usas. He is
again referred to as the lord of surya. Even to get a proper wife one has to pray to pushan. Avitano
ajashvah pusha yamaniyamani aa bhaksh- yat kanyasunah
156
.
Of the charioteers he is considered to be the greatest. He is the inspirer and protector of the

146
Ibid.p.117
147
Ibid.p.351
148
Ibid.p.11
149
Ibid.p.13
150
Ibid.p.118
151
Ibid.p.118
152
Ibid.p.378
153
Ibid.p.378
154
Ibid.p.378
155
Ibid.p.232
156
Ibid.p.588 16
good. He has helped Indra in killing vrutra. Hence, his help is wanted even by the mighty men. He is
also called the path keeper and hence the attribute pathaspate. In this world he protects the people and
in the other world also he shows the path of the pitruloka, to the dead people. Pushema ashanuveda
sarvath so asmamabhayatamenaneshat
157
. Pushan can ward off the calamities that may take place on
the road. He can protect fromthieves and mishaps and hence the devotees pray for it. The devotees
pray to himthat one part of the day belongs to himand similarly one half of the night. The shukla and
krishnapakshas can come i nto force only according to his command. Oh, Pusan you are a great
genius and a great protector. May your gifts come to us.
Shukrante anyad yajatante anyat vishurupe ahani dyoruvasi.
Vishva hi maya avasi svadhavo bhadrate pushanniha ratirastu
158
.
Pushan is a great giver. He not only follows the cattle and protects thembut also brings back
the lost cattle. This is in keeping with his name Pushan. The devotees finally express their confidence
that they are depending on Indra and Pashan just as the two branches of a tree.
Tampushnah sumatimvayamvrukshasya pra vayamiva. indrasya carabhamahe
159
.
Here, we have taken only a cursory glance at the Gods of Rig-Veda and it is by no means an
exhaustive and a comprehensive study. If it kindles the enthusiasmof the readers to go through the
original passages the present writer feels contented about it.

157
Ibid.p.639
158
Ibid.p.379
159
Ibid.p.397 17