Sheikh Noor-Ud-Din Wali 2012 7

Classic Poetry Series
Sheikh Noor-ud-din Wali

- 26 poems -
Publication Date:
2012
Publisher:
PoemHunter.Com - The World's Poetry Archive
www.PoemHunter.com - The World's Poetry Archive 2
Sheikh Noor-ud-din Wali (1377 1440)
Sheikh Noor-ud-din, also known as Nund Rishi, was a famous Kashmiri saint
who belonged to the Rishi order. He was born in 1377 CE, corresponding to
779 Hijri and he died at the age of 63 years in the year of 1440 CE or 842
Hijri. In various circles, is also called Alamdar-e-Kashmir and Sheikh-ul-Alam
and is the patron saint of Kashmiris, highly revered by both Muslims and
Hindus.
Biography
Shaikh Nur-ud-din (RA) was born in a village called Qaimoh (old name
Katimusha)[District 'KULGAM'],( which is 60 km South east of Srinagar, in
779 A.H. = 1377 A.C, on the day of the Eid al-Adha. His father's name was
Shaikh Salar-ud-din his mother Sadra, was called Sadra Moji or Sadra Deddi.
In Kashmir, Moji means 'mother' and Deddi denotes 'elderly.' Both the
parents were well known for their piety. It was a period when Kashmir was
ruled by the sultans Qutub-ud-Din, Sikandar, Ali Shah, and
Zain-ul-Abidin.His parents became Muslims through the great Islamic saint
Hazrat Mir Syed Simnania(R.A),whose shrine is located in Kulgam town.
When Nur-ud-din (RA) grew up, his stepbrothers began to trouble him. They
were rogues, while he was saintly. Once or twice he accompanied them to
find work but felt that he could not be happy with them. He was then
apprenticed to a couple of traders, one after the other. There, too, he felt
disgusted with the ways of the world, and, deciding upon renunciation,
retired to caves for meditation at the age of thirty. It is said that he lived for
twelve years in the wilderness. Hence, perhaps, kaimuh is given the
derivation of kai-wan (or ban, a forest) in rustic belief. The actual cave of
contemplation is shown in kaimuh and is about 10 feet deep. In his last days,
the saint sustained life on one cup of milk daily. Finally, he reduced himself
to water alone, and died at the age of 63, in the reign of sultan
Zain-ul-Abidin, in 842 A. H. = 1438 A.C. Shams-ul-Arifin or 'the sun of the
pious' is the chronogram which gives the date of his death. The Sultan
accompanied his bier to the grave. The burial prayers were led by a great
divine or 'Alim of the age, Makhdum Baba Usman Uchchap Ganai. The tomb
of Shaikh Nur-ud-din at Charari Sharief, a small town perched on a dry bare
hill, 20 miles south west of Srinagar, is visited by thousands of people to the
present day.
During his lifetime, he witnessed a gradual cultural and religious
transformation of the people of the valley, from Hinduism to Islam. Various
historical events helped to shape his mind in such a manner that he
produced some works of philosophy, in his own manner of verses and poetry.
Sheikh ul-Alam was deeply affected by such events and this is apparent in a
majority of his verses.
The biggest event that occurred in the Sheikh's childhood was the coming of
another Muslim preacher, Amir Kabir Mir Syed Hamadani, to Kashmir. Shah
Hamadan, as he was popularly called, came to Kashmir in September 1372
CE, 1379 CE and the third time in the year 1383 CE.
Shaikh Nur-ud-din- appears to have married Zai Ded from Dadasara, Tral,
Pulwama( her father Akber-u-Din(RA) and two brothers "Kamal-u-din"(RA)
and "Jamal-u-din"RA) are buried at Dadasara Tral, people of the area visited
their shrine for "Dua" to fulfil their needs ) and had two sons and one
daughter. On the death of the children, Zai Ded also renounced the world,
and became a hermit. She was buried at Kaimuh on her death. The simplicity
and purity of Shaikh Nur-ud-din's life have deeply impressed the Kashmiri
who entertains the highest veneration for the saint. In fact, the Afghan
governor, Ata Muhammad Khan, gave, as it were, expression to public
sentiment when coins were struck by him in the name of Shaikh Nur-ud-din
in 1223-25 A.H. (1808-10 CE). No other saint perhaps in human history has
ever had coins struck in his honour.
Works
Sheikh-ul-Alam is supposed to have loved Kashmir and its people very
intensely and was a revolutionary himself.
Sheikh Nur al-Din Wali is one of the most prominent scholars and Du'ah of
Kashmir. He used his poetry as tool to spread the true knowledge of Islam.
His poetry is commonly known as Shrukhs. Tawhid, Risala, Ma'ad, human
lust etc. are main subjects of his poetry. He vehemently criticizes the so
called Mullas and other pseudo-scholars of Islam.
He was a man of innate foresight and intuitive knowledge. One of his most
famous and oft quoted couplets is (Kashmiri:"Ann poshi teli yeli wann poshi")
meaning 'Food will last as long as forests last'[3] Lal Ded the famous Shaivite
poetess of Kashmir was his contemporary. She had a great impact on his
spiritual growth. He has in one of his poems prayed to God to grant him the
same level of spiritual achievement as God had bestowed on Lal Ded.
His teachings were not to the liking of the Sayyids who had recently come
from central Asia and wanted the sultan to implement a radical version of
Islam. For this the sultans had him arrested and imprisoned for two years.
Later the popular sultan Budshah (son of Sultan Sikandar Butshikan) who
was of a secularist bent of mind had him rehabilitated.
His sayings are preserved in the Nur-nama, commonly available in Kashmir.
The Nur-nama also gives the life of the saint. It was written by Baba
Nasib-ud-din Ghazi in Persian about two centuries after the death of Shaikh
Nur-ud-din.
Anecdotes of the life of this 'chief of the Rishis' are on the lips of the people
throughout the valley.
University of Kashmir is having a great honour to have Shaikh-ul-Alam Chair
in his name.
Famous Sayings
The saint's attack on hypocrisy is interesting says he:
"By bowing down, thou shalt not become a Rishi; the pounder in the rice-
mill did not ever raise up its head."
"By entering a cave, God cannot be attained: the mongoose and the rat
seldom come out of their holes".
"By bathing, the mind will not be cleansed: The fish and the otter never
ascend the bank."
"If God was just pleased by fasting, the indigent rarely cook food in pots."
Once, on his way to a garden, accompanied by a disciple, he stopped and
would not move. On his disciple requesting him to proceed, he made the
following reply: "Every minute that I spend there, will be deducted from my
stay in heaven". On another occasion, when invited to a feast, Nur-ud-din
went in ragged dress, earlier than the appointed time. The servants, not
recognizing him, would not permit him to enter, and he had to go back to
take his food at home. When all had sat for the sumptuous dinner, the
Shaikh was specially sent for. He came, this time in a flowing chugha (cloak)
and was given the seat of honour. But the Shaikh instead of partaking of the
food stretched forth his sleeves and put them on to the plates. The people
were astonished at the sight and asked him the reason. He replied: "The
feast was not really for Nur-ud-Din but for the long sleeves!"
Shrine
The shrine of Sheikh-ul-Alam, in addition to the structure itself, contained its
attached Khanqahs, inns for the pilgrims and other physical features, the
vendors of various prayer merchandise, food stalls etc. All combined to make
it a place of pilgrimage for Kashmiris of all communities. The shrine
contained 600 years old handmade Persian and Kashmir carpets, ancient
objects and scrolls, some antique copies of the Quran, extremely precious
cut-glass chandeliers etc., all which were reduced to smoke and ashes during
a firefight between the Indian army and militants. Both sides blame the other
for the fire. Now the shrine has been rebuilt although the adjoining Khanqah
is still under construction.
A Blonde I, Dressed and Combed
A blonde I, dressed and combed,
Became a queen of beauty:
Bewitched my youth was by flowers.
Frozen as snows on mountains
I was and
Blown off by WULAR wind; (biggest lake in Kashmir)
Divested by robbers, I was
In dazzling bewilderment:
Ruffled my half-cooked rice became
By bran and husk
While a poor man's day
Passed for a year.
Aradana
a) That Lana of Padmanpora
Gulp by gulp who nectar drank,
And saw Shiva face to face everywhere
Grant me that boon, O Deva!
b) The speaking damsels of LokaBhawan
And the dumb sociohuman ones,
Took flight with birds;
Grant me that boon, O Deva !
c) Janak Reshi of Dandakvan.
Living on herbs, wild fruit, was
A perfect Bhakta, a pearl among devotees !
Grant me that boon, O. Deva.
d) That Miran Reshi of Reshivan,
Who fed a thousand people
And created an averse free atmosphere:
Grant me that boon, O Deva:
e) A shephered followed rams.
That very moment
He was beckoned off
And flew to the Heaven
At Harmukh:
Grant me that boon, O Deva:
f) You blessed the sadhu at Ishabar,
He recognised you and served you.
Blessed you, also Rugzal?`
The pashminaseller:
Grant me that boon, O Deva I
g) That wise, hunch-backed, Kubza.
h) You blessed Sadhwani, the vapbodh,
He drank the milk of intimacy I
In full,
You blessed Shethi Srikantha,
The sidha;
Grant me that boom, O Deva !
i) In time should I act for my future;
Maybe, it may bear fruit ;
Meekly'ld I exhort Him;
Maybe, He may bless Nund too !
Grant me that boon, O Deva !
Avariciously, I Filled My Belly
Avariciously, I filled my belly
---draped the devilish frame
Of my long cage !
Robbed off was, I even
Of the ever-withering leaf:
Sinned I and earned
The vice !
Bathe Out of Sight
Bathe out of sight,
Meditate in secluded isolation,
Be regular in action don't forget,
But-- out of sight;
Should you forget, you'll regret !
Bear with: As you sow, so shall you Reap
(a) Bear with the calls from the compound, friend.
Respond to your inner voice:
As you sow here, so shall you reap there.
Sow and reap, sow and reap.
(b) 'Occupy the grave' does the blonde;
Nought's mine:
Sow and provide for food here.
If only,
For fear of harm to the heart:
(c) Theists and atheists will be questioned;
Contemplate on the Prophet and the Lord,
Smash the spear and the Gurza; (Lethal weapon of Hanuman)
(d) When the case reaches the divine court.
There,
From whom can we hide our untruth?
Beware! none but you, yourself'ld have to
Bear the consequences of your deeds:
(e) Virtue and vice'ld they weigh there, brother.
Think ahead, of life there
Lest your gains turn into losses,
Sow and reap, sow and reap!
Death's a Lion
Death's a lion.
How can you escape him?
From a flock of sheep
It 'II pick you up like a lamb.
Does Wrath Become A Muslim?
a) Does wrath behave a Muslim?
Should you display anger, you'll
Jeopardise your purpose.
Wrath'll prove to be a robber
Of your treasures !
Does wrath become a Muslim ?
b) What happened to him who
Was deposed from his heavenly, throne ?
Numbness overtook that Muslim and.
He fell a victim to the devil: and
Hid in a boat man's ......
Does wrath become a Muslim ?
c) Should you peep into the
Veiled harem of strangers,
It'ld be like showing
A red rag to the bull,
Causing hue and cry, din and noise !
Does anger become a Muslim?
(d) Study daily, the Quran,
The lighthouse that'll
Scare away the devil in you:
Does wrath become a Muslim?
(e)The Lord'll Himself accompany
The guest;
Give something in His love and,
Remember, what you give to others
Will remain in store for you:
Does anger become a Muslim?
(f) In a far off field,
They 'll leave you buried and,
Rot'll your flesh, and organs too,
Underground and
You, Yourself will have to be
Answerable for your own deeds,
Does wrath become a Muslim?
Fear, Attachment and Violent Thought
Fear, attachment and violent thought,
I shunned,
For a whole life-time,
I followed
But one path, and then,
Bathed in the waters of contemplation,
I walked to a sojourn
In blissful seclusion!
Feed the Hungry, If You Can
Feed the Hungry, if you can,
Ask not the caste of the naked:
Gain a thousand times
The virtue,
Nor would you ever lose it,
Dear brother, Nunda !
He Who Sits In Vigil
He who sits in vigil
At His door,
To him, He 'II offer
His own sherbet (Medicine):
His devotees are different but,
Only with one prayer;
He, whom He blesses,
Will prosper!
He, Who Ploughs The Field, Reaps The Crop
(a) Be conscientious in doing your duty, man,
Plough the field, to harvest the crop
In autumn and. provide for
Your comforts in the cold month of magh:
He, who sows the seed, reaps the crop !
(b) Blind is the spring, keep't in view,
Be quick to collect the material of
Seed, and store's at home:
Don't you lag behind, for
The spring is elusive, man;
(c) Lend no ear to falsehood now,
Winter lies ahead, and freezing cold
Daughters and daughters-in-law, children
And grand-children regard him, who
Ploughs the field and reaps the crop:
(d) Deluding is the hunger;
Yoke it to the plough,
Scare't away.with the whip of fasting;
Thus wouldn't it hinder the polughshare:
(e) Keep the kit trim and your ploughshare;
Attend to your ablutions, it's dawn,
The usual time for prayers.
Shun listlessness, caste and pray:
(f) Full of weeds is your field,
Enter with determination and deweed it
Bend you must in blazing heat
To deweed your field:
(g) Devote your time to Islamic work:
Shun lassitude, Kalima's the lighthouse of
Your knowledge at home:
Duly attend to daily 'Nimaz' pilgrimage and
Graceful alms-giving: For,
(h) Many times, the seed is the ear of crops:
Many times more though latent, is CORDIALITY.
Still more beneficial is contemplation of God:
(i) Beware of the watchman:
Day by day, He counts the stockpiles:
Truly fear the Landlord;
He, who sows the seed, reaps the crop:
(j) The king of fate, pounces on the crop:
Rise with confidence and show......
The attainments of your endeavour:
And when, the king's gone,
Contemplate on' What He said ':
He, who sows the seed reaps the crop !
(k) Estimates of every field, they'll make and,
Name every kind of fruit.....................
Collecting all, they'll seal the stores:
(l) They'll force him divide bagfuls of crops
And make him, sort out grain by grain.
Reaping, collecting, separating, winnowing,
They'll induce him to weigh the harvest;
He, who sows the seed, reaps the crop
(m) With the display of a sword,
To begin with, they'll warn him against
Irresponsible sloth, listlessness, and
Ask him to be careful in future:
God forbid, maybe, they'll get him lashed too:
(n) Slowly, imperceptibly, life has waned,
O you, unmindful fellow, haven't you
Realised the truth by now?
Look, how you have robbed your own self:
He, who ploughs the field, reaps the crop !
(o) Don't you be too fond of glamourous mansions
Elegant ZOONA DUB (well decorated verandah)
For,
None but you have to account for your deeds:
What use's preaching to the unwise?
(p) You careless man, realise yourself
You 'll reap here, what you've sown there,
They'll weigh all sins and virtues:
He, who ploughs the field, reaps the crop !
(q) Take the mukkadam (headman) to plead your case
Before the king of kings:
Nund Reshi knows well the Landlord:
He, who sows the seed, collects the fruit !
He, Who Was Here, Is Also There
He, who was here, is also there;
He's in possession of house everywhere
He's the Pedestrian, and He the Ruath, (old type of vehicle)
He's all in all; invincible and obscure!
He's Beside Me
He's beside me and
I'm beside Him,
Blissful I feel with Him,
In vain, I went aseeking Him
In strange lands, for
My Friend Himself graced me
in my own House!
Mere Chanting of 'Shiva, Shiva '
Mere chanting of 'Shiva, Shiva '
Won't awaken Shiva.
Ghee you'ld consume in
Kangri fire
Feed on ghee and
Be strong or
Give it to other,
Should you not need it.
My Darling, Why Should You Poach on Fish
My darling, why should you poach on fish
My darling understand this truth
Those, who deavour the living
To nourish their own lives
Would feed on the poison of sin !
O Self, Lend Ear To
O self, lend ear to
The gossip that's going on;
This's the knell of
The warrants of death !
A day before like a lamb
They'll take you to the butchers,;
With a tuft of grass, they'll
Lure you on to the grave !
Shiva's there, Spread With
Shiva 's there, spread with
A fine net:
That's Death and
That's Pilgrimage !
Should you not die while living,
How else can you, when dead ?
Recognise self from yourself
By contemplation.
Should You Have a Friend
Should you have a friend,
Sacrifice yourself for him.
From time to time, a friend
Is a breezy dawn !
Earth, earthly be, free from
Birth-Re-birth;
What need remains for
Protective defence ?
Or
What need remains
To fear fate?
Should You Not Shun Inner Anger
Should you not shun inner anger,
How can you, your external wrath ?
Unless you cleanse you inner mind
You'll lead an ostriched life !
Straight I Came And
Straight I came and,
Straight l'ld go,
What harm can the crooked do
To a straight man ?
I fully recognized and
Merged with Him there
What can the recognized do
To the recogniser ?
What Catch Will a Crow
What catch will a crow, show
To the lion of the jungle ?
How can dhup (incence) surpass wine,
In fragrance?
What light can a candle
Show to the moon?
What a salvation will Shiva give
To a---
What Have I Gained After Birth?
(a) With full settlement, I had come
On business to the world;
Lured on the way I was
In the market place:
Behold how I bore with
The master mind:
What have I gained after I was born ?
(b) Why did I overhear my friend
At HIS house?
Who'll keep that laughing Joker
In good humour ?
Virtuous is my mind but
Plenty of sins have I gathered:
What have I gained after birth ?
(c) Spanned has the thread of
My necklace of pearls:
Consumed by fire
Have been all my gains
Reduced to dust or consigned to flames
Has been all my wealth:
What have I gained after birth?
(d) My living body fell here in chaos,
Good it is to sacrifice it for the times:
Wouldn't it honour the Lord?
What have I gained in life ?
(e) Originally crooked Couldn't reach the source
How I tried to uphold the dignity of
My home:
Keep in fear of HIM, O thee rider and pedestrian:
What have I gained in life
(f) Peddlers are on the move
From city to city:
Isn't it time for you
To burn in the fire of hell?
Kneeling low, Nund Reshi prays and
Exhorts the Lord in all humility:
What have I gained in Life ?
Within The Cluster of Rills Was Lost
Within the cluster of rills was lost,
A sparkling spring;
A saint was lost amongst
A gang of thieves;
Amidst a family of duds was lost,
A learned Pandit Guru;
A gorgeous swan was lost,
Amidst a flock of crows !
Yee Alone, O Deva, Are The Need
Yee alone, O Deva, are the need
Of the hour,
To set the earth a-right in beauty ?
Yee alone, the shadow of skeletons:
Yee alone awaken
Without the tolling of bells;
What's virtue and what vice ?
You Gave Sugar to Sugarcane
You gave sugar to sugarcane,
And honey to the honey bee
You gave grapes to
The winding vine:
You gave the deer stag
The forest green:
Such are your godly gifts!
You've to Bear Lightning and Thunder
You've to bear lightning and thunder,
Tornados and storms at mid-day;
You've to bear with lifting mountain weights,
You've to bear with your palm aflame,
You've to pass through a rolling mill,
You've to tolerate eating poison and fire!

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Classic Poetry Series

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