Sahih Muslim

SAHIH MUSLIM
BOOK 32: THE BOOK OF VIRTUE,

GOOD MANNERS AND JOINING OF
THE TIES OF RELATIONSHIP (KITAB
AL-BIRR WAS-SALAT-I-WA'L-
ADAB)
Document Information:
1st edition
Edited by: Mika'il al-Almany
Created: 2009-10-02 17:41:54
Last modified: 2009-11-05 01:05:29
Version: 091105010529529-126
SAHIH MUSLIM BOOK 32: THE BOOK OF VIRTUE, GOOD MANNERS AND JOINING OF THE TIES OF RELATIONSHIP (KITAB AL-BIRR WAS-SALAT-
I-WA'L-ADAB)
Content
Book 32: The Book of Virtue, Good Manners and Joining of the Ties of Relationship (Kitab
Al-Birr was-Salat-I-wa'l-Adab)....................................................................................................................1
Chapter 1: Politeness towards parents and their right to it ........................................................5
Chapter 2: The preference of benevolent treatment to parents over voluntary prayers,
etc. ......................................................................................................................................................................6
Chapter 3: Kindness towards the friends of one's father and mother ....................................9
Chapter 4: Joining the tie of relationship and prohibition to break it .................................10
Chapter 5: Forbiddance of nursing mutual jealousy, mutual hatred and mutual hostil-
ity .....................................................................................................................................................................11
Chapter 6: It is forbidden for a muslim to have estranged relations with the other
muslim beyond three days without any reason of Shari'ah .....................................................12
Chapter 7: Forbiddance of suspicion, fault-finding, and bidding against the other (for
raising the price) .......................................................................................................................................13
Chapter 8: It is forbidden to perpetrate atrocity upon a muslim, to humiliate him, to
insult him, and inviolable is his blood, honour and wealth ....................................................14
Chapter 9: It is forbidden to nurse rancour ...................................................................................15
Chapter 10: Merit of love for the sake of Allah ............................................................................16
Chapter 11: Merit of visiting the sick ...............................................................................................16
Chapter 12: Whenever a believer falls sick or is stricken with grief or something like
it, there is a reward for him even if it is pricking of a thorn ..................................................18
Chapter 13: It is forbidden to commit oppression .......................................................................20
Chapter 14: Help your brother whether iie is an oppressor or an oppressed one .........22
Chapter 15: There should be mutual fellow-feeling and love and the will to help each
other amongst the believers ..................................................................................................................23
Chapter 16: It is forbidden to indulge in abusing .......................................................................24
Chapter 17: The merits of forgiveness and humility ..................................................................25
Chapter 18: The prohibition of backbiting .....................................................................................25
Chapter 19: Tidings for one whose faults allah concealed in this world; he will also
conceal his faults in the hereafter ......................................................................................................25
Chapter 20: According of benevolent treatment to one from whom one expects trans-
gression .........................................................................................................................................................26
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Chapter 21: Merit of benevolent treatment ...................................................................................26

Chapter 22: It is forbidden to curse the beasts ..............................................................................27
Chapter 23: He upon whom allah's apostle (may peace be upon him) invoked curse
whereas he in fact did not deserve it, it would be a source of reward and mercy for
him ..................................................................................................................................................................29
Chapter 24: The condemnation of one who plays a double game and the prohibition of
this behaviour .............................................................................................................................................32
Chapter 25: Forbiddance of telling a lie and the cases in which telling of lie is permiss-
ible ...................................................................................................................................................................33
Chapter 26: Serious prohibition of tale-carrying ........................................................................33
Chapter 27: The evil of a lie and the goodness of truth and its merit .................................34
Chapter 28: The merit of self-control at the time of anger .....................................................35
Chapter 29: It is the very nature of man that he loses control ...............................................36
Chapter 30: It is forbidden to strike at the face ............................................................................37
Chapter 31: Grim warning to one who torments people without any valid justification
...........................................................................................................................................................................38
Chapter 32: He who goes in the mosque or in the bazar or a place of gathering like it
with a weapon should see that the spearhead does not harm anyone ................................39
Chapter 33: The prohibition of pointing a weapon towards a muslim ..............................40
Chapter 34: The merit of removing of anything troublesome from the path ..................40
Chapter 35: Forbiddance of tormenting the cat or the animals like that which do not
harm ...............................................................................................................................................................42
Chapter 36: The prohibition of pride and vanity .........................................................................42
Chapter 37: It is forbidden to become frustrated in regard to the mercy of Allah ........43
Chapter 38: The merits of the weak and downtrodden people ..............................................43
Chapter 39: It is forbidden to use the expression: "The people are undone" ....................43
Chapter 40: Benevolent treatment towards the neighbour .....................................................44
Chapter 41: Excellence of meeting one with a creerful countenance .................................45
Chapter 42: The merit of recommendation which involves nothing unlawful ..............45
Chapter 43: The merit of good company and avoidance from evil company ..................45
Chapter 44: The merit of according benevolent treatment to daughters ...........................46
Chapter 45: The merit of one who resigns himself to the will of god calmly at the time
of the death of one's son .........................................................................................................................47
Chapter 46: When Allah loves a servant, his fellow-servants also begin to love him ..49
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Chapter 47: Souls are troops collected together ...........................................................................50

Chapter 48: A person would be along with him whom he loves ..........................................50
Chapter 49: When a pious person is praised that is glad tidings for him .........................52
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Chapter 1: Politeness towards parents and their right to

it
Book 032, Number 6180:

Abu Huraira reported that a person came to Allah, 's Messenger (may peace be upon him) and
said: Who among the people is most deserving of a fine treatment from my hand? He said: Your
mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves
the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again,
it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father. In the hadith
transmitted on the authority of Qutalba, there is no mention of the word" the people".

Abu Huraira reported that a person said: Allah's Messenger, who amongst the people is most de-
serving of my good treatment? He said: Your mother, again your mother, again your mother, then
your father, then your nearest relatives according to the order (of nearness).

Abu Huraira reported: A person came to Allah's Apostle (may peace be upon him). The rest of the
hadith is the same as transmitted by jarir but with this addition: By your father, you would get the
information.

This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmit-
ters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording.
Same is the case with the hadith transmitted on the authority of Muhammad b. Talha (and the words
are):" Who amongst the people deserves the best treatment from me".

Abdullah b. 'Anir reported that a person came to Allah's Apostle (may peace be upon him) and
sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents
Book 32 - 5 / 52
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living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in
their) service.

This hadith has been narrated on the authority of Habib with the same chain of transmitters.

Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Ab-
dullah b. 'Amr b. 'As said: There came to Allah's Apostle (may peace be upon him) a person and said: I
owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet)
said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further
asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (may
peace be upon him) said: Go back to your parents and accord them benevolent treatment.
Chapter 2: The preference of benevolent treatment to

parents over voluntary prayers, etc.

Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother
came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu
Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother
called him placing her palms upon the eyebrows and lifting her head for calling him and said: Juraij,
it is your mother, so talk to her. She found him at that time absorbed in prayer, so he said (to
himself): O Lord, my mother (is calling me) (whereas I am absorbed) in my prayer. He opted for
prayer. She (his mother) went back, then came again for the second time and said: O Juraij, it is your
mother (calling you), so talk to me. He said: O Allah. there is my mother also and my prayer, and he
opted for prayer. She said: O Allah, this Juraij is my son. I pray to talk to him but he refuses to talk to
me. O Allah, don't bring death to him unless he has seen the prostitutes, and had she invoked the
curse upon him (from the heart of her heart) he would have been involved in some turmoil. There
was a shepherd living near by his temple (the temple where Juraij was engaged in prayer). It so
happened that a woman of that village came there and that shepherd committed fornication with
her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She
said: He is the child of one who is living in this temple. So there came persons with hatchets and
Book 32 - 6 / 52
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spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were
about to demolish that temple that he saw them and then came to them and they said: Ask her (this
woman) what she says. He smiled and then touched the head of the child and said: Who is your fath-
er? He (the child) said: My father is the shepherd of the sheep, and when they heard this, they said:
We are prepared to rebuild with gold and silver what we have demolished from your temple. He
said: No, rebuild it with clay as it had been before. He then went up (to his room and absorbed him-
self in prayer).

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: None spoke in the cradle
but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got
constructed a temple and confined himself in that. His mother came to him as he was busy in prayer
and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer.
He continued with the prayer. She returned and she came on the next day and he was busy in pray-
er, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in pray-
er, and he continued with the prayer and she went back, and then on the next day she again came
and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while
I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him
death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and
prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarn-
ate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he
paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to
him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth
to a child she said: This is from Juraij. So they came and asked him to get down and demolished the
temple and began to beat him. He said: What is the matter? They said: You have committed fornica-
tion with this prostitute and she has given birth to a child from your loins. He said: Where is the
child? They brought him (the child) and he said: just leave me so that I should observe prayer. And
he observed prayer and when he finished, he came to the child. He struck his stomach and said: O
boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and
touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He
said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was
sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said:
O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and
said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of
his mother. He (Abu Huraira) said: I perceived as if I am seeing Allah's Messenger (may peace be
upon him) as he is explaining the scene of his sucking milk with his forefinger in his mouth and
Book 32 - 7 / 52
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sucking that. He (Abu Huraira) further reported Allah's Apostle (may be peace upon him) as saying:
There happened to pass by him a girl who was being beaten and they were saying: You have com-
mitted adultery and you have committed theft and she was saying: Allah is enough for me and He is
my good Protector, and his mother said: O Allah, don't make my child like her and he left sucking the
milk, and looked towards her and said: O Allah, make me like her, and there was a talk between
them. She said: O with shaven head, a good-looking person happened to pass by and I said: O Allah,
make my child like him, and you said: O Allah, don't make me like him, and they passed by a girl
while they were beating her and saying: You committed fornication and you committed theft, and I
said: O Allah, don't make my child like her, and you said: O Allah, make me like her. Thereupon he
said: That person was a tyrant, and I said: O Allah, don't make me like him, and they were saying
about her: You committed fornication whereas in fact she had not committed that and they were
saying: You have committed theft whereas she had not committed theft, so I said: O Allah, make me
like her.

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: Let him be humbled into
dust; let him be humbled into dust. It was said: Allah's Messenger, who is he? He said: He who sees
either of his parents during their old age or he sees both of them, but he does not enter Paradise.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Let him be humbled,
let him be humbled. It was said: Allah's Messenger, who is he? He said. He who finds his parents in
old age, either one or both of them, and does not enter Paradise.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Let him be humbled
thrice, and the rest of the hadith is the same.
Book 32 - 8 / 52
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Chapter 3: Kindness towards the friends of one's father

and mother

Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah
greeted him and mounted him upon the donkey on which he had been riding and gave him the
turban that he had on his head. Ibn Dinar (further) reported: We said to him ('Abdullah b. 'Umar):
May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things).
Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Allah's Mes-
senger (may peace be upon him) as saying: The finest act of goodness on the part of a son is to treat
kindly the loved ones of his father.

'Abdullah b. Umar reported Allah's Apostle (may peace be upon him) as saying: The finest act of
goodness is that a person should treat kindly the loved ones of his father.

Abdullah b. Dinar reported that when 'Abdullah b. 'Umar set out to Mecea, 'he kept a donkey with
him which he used as a diversion from the tedium of journey on the camel's back and had a turban
which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass
by him. He ('Abdullah b. 'Umar) said: Arn't you so and so? He said: Yes He gave him his donkey and
said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon
you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban
which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (may peace be
upon him) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of
his father after his death and the father of this person was a friend of 'Umar.

Nawwas b. Sim'an al-Ansiri reported: I asked Allah's Messenger (may peace be upon him) about
virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that
you disapprove that people should come to know of it.
Book 32 - 9 / 52
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Nawwis b. Sim'in reported: I stayed with Allah's Messenger (may peace be upon him) for one year.
What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It
was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too
many questions) from Allah's Messenger (may peace be upon him). So I asked him about virtue and
vice. Thereupon Allah's Messenger (may peace be upon him) said: Virtue is a kind disposition and
vice is what rankles in your mind and that you disapprove of its being known to the people.
Chapter 4: Joining the tie of relationship and prohibi-

tion to break it

Abu Huraira reported that Allah's Messenger (may peace be upon him) said: Verily Allah created
the universe and when He had finished that, ties of relationship came forward and said This is the
place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satis-
fied that I should keep relationship with one who joins your ties of relationship and sever it with one
who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said:
Well, that is how things are for you. Allah's Messenger (may peace be upon him) then said: Recite if
you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kin-
ship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they
not reflect on the Qur'an? Or, are there locks on their hearts?".

'A'isha reported Allah's Messenger (may peace be upon him) as saying: The tie of kinship is sus-
pended to the Throne and says: He who unites me Allah would unite him and he who severed me Al-
lah would sever him.

Jubair b. Mut'im reported on the authority of his father that Allah's Messenger (may peace be
upon him) said: The severer would not enter Paradise. Ibn Umar said that Sufyan (explained it as):
One who severs the tie of kinship would not enter Paradise.
Book 32 - 10 / 52
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Jubair b. Mutlim reported that his father narrated to him that Allah's Messenger (may peace be
upon him) said: The severer of the tie of kinship would not get into Paradise.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Anas b. Malik reported: I heard Allah's Messenger (may peace be upon him) as saying: He who is
desirous that his means of sustenance should be expanded for him or his age may be lengthened,
should join the tie of relationship.

Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: He who likes that his
sustenance should be expanded and his age may be lengthened should join the tie of kinship.

Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try, to
have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am
sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you
say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on
behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you
adhere to this (path of righteousness).
Chapter 5: Forbiddance of nursing mutual jealousy,

mutual hatred and mutual hostility

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: Neither nurse mu-
tual hatred, nor jealousy, nor enmity, and become as fellow. brothers and servants of Allah. It is not
lawful fora Muslim that he should keep his relations estranged with his brother beyond three days.
Book 32 - 11 / 52
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying like this. This hadith
has been narrated through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with
the addition of Ibn Uyaina (and the words are):" Do not cut off (mutual relations)."

This hadith has been narrated through another chain of transmitters and the hadith transmitted
on the authority of Abd al-Razziq (the words are):" Neither nurse grudge nor sever (the ties of kin-
ship), nor nurse enmity."

Anas reported Allah's Apostle (may peace be upon him) as saying: Nurse no grudge, nurse no
aversion and do not sever ties of kinship and live like fellow-brothers as servants of Allah. This
hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this
addition:" As Allah has commanded you."
Chapter 6: It is forbidden for a muslim to have es-

tranged relations with the other muslim beyond
three days without any reason of Shari'ah

Abu Ayyub Ansiri reported Allah's Messenger (may peace be upon him) as saying: It is not per-
missible for a Muslim to have estranged relations with his brother beyond three nights, the one turn-
ing one way and the other turning the other way when they meet; the better of the two is one who is
the first to give a greeting.
Book 32 - 12 / 52
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This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and
the words are):" The one turning away and the other turning away when they meet and one avoids
the other and the other also avoids him."

'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying: It is not per-
missible for a Muslim to have estranged relations with his brother beyond three days.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There should be no
estranged relations beyond three days.
Chapter 7: Forbiddance of suspicion, fault-finding, and

bidding against the other (for raising the price)

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Avoid suspicion, for
suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon
one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and
hostility against one another. And be fellow-brothers and servants of Allah.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't have estranged
relations (with the others) and don't nurse enmity and don't enter into a transaction when the other
(has already entered) and be fellow-brothers and servants of Allah.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Don't nurse malice
against one another, don't nurse aversion against one another and don't be inquisitive about one an-
Book 32 - 13 / 52
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other and don't outbid one another (with a view to raising the price) and be fellow-brothers and ser-
vants of Allah.

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters
(and the words are):" Don't sever relations of kinship, don't bear enmity against one another, don't
bear aversion against one another and don't feel envy against the other and live as fellow-brothers as
Allah has commanded you.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't bear aversion
against one another and don't be jealous of one another and be servants of Allah.
Chapter 8: It is forbidden to perpetrate atrocity upon a

muslim, to humiliate him, to insult him, and inviol-
able is his blood, honour and wealth

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge
and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a
transaction when the others have entered into that transaction and be as fellow-brothers and ser-
vants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him
nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest
thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things
of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.

This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is
this):" Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he
pointed towards the heart with his fingers.
Book 32 - 14 / 52
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Abu Huraira reported Allah's Messenger (may peace be upqn him) as saying: Verily Allah does not
look to your faces and your wealth but He looks to your heart and to your deeds.
Chapter 9: It is forbidden to nurse rancour

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The gates of Paradise
are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted
pardon who does not associate anything with Allah except the person in whose (heart) there is ran-
cour against his brother. And it would be said: Look towards both of them until there is reconcili-
ation; look toward both of them until there is reconciliation; look towards both of them until there is
reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the au-
thority of his father with the chain of transmitters of MaIik, but with this variation of wording:,
(Those would not be granted pardon) who bycott each other."

Abu Huraira reported it as a marfu' hadith (and the words are): The deeds are presented on every
Thursday and Friday and Allah, the Exalted and Glorious. grants pardon to every person who does
not associate anything with Allah except the person in whose (heart) there is rancour against his
brother. It would be said: Put both of them off until they are reconciled.

Abu Huraim reported Allah's Messenger (may peace be upon him) as saying The deeds of people
would be presented every week on two days, viz. Monday and Thursday, and every believing servant
would be granted pardon except the one in whose (heart) there is rancour against his brother and it
would he said: Leave them and put them off until they are turned to reconciliation.
Book 32 - 15 / 52
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Chapter 10: Merit of love for the sake of Allah

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Verily. Allah would
say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I
shall shelter them in My shadow when there is no other shadow but the shadow of Mine.

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: A person visited his
brother in another town and Allah deputed an Angel to wait for him on his way and when he came
to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He
said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, ex-
cepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a
meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake) This
hadith has been narrated on the authority of Hammid b. Salama with the same of transmitters.
Chapter 11: Merit of visiting the sick

Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying: The one who
visits the sick is in fact like one who is in the fruit garden of Paradise so long as he does not return.

Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported that Allah's
Messenger (may peace be upon him) said: He who visits the sick continues to remain in the fruit
garden of Paradise until he returns.

Thauban reported Allah's Apostle (may peace be upon him) as saying: Verily, when a Muslim visits
his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.
Book 32 - 16 / 52
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Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported Allah's Messen-
ger (may peace be upon him) as saying: He who visits the sick is supposed to remain in the fruit
garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a
place abounding in fruits.

This hadith has been narrated on the authority of Asim al-Ahwal with the same chain of transmit-
ters.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Verily, Allah, the Ex-
alted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not
visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds?
Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did
not visit him and were you not aware of this that if you had visited him, you would have found Me
by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how
could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and
such servant of Mine asked food from you but you did not feed him, and were you not aware that if
you had fed him you would have found him by My side? (The Lord would again say: ) O son of
Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I
provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of
servant of Mine asked you for a drink but you did not provide him, and had you provided him drink
you would have found him near Me.
Book 32 - 17 / 52
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Chapter 12: Whenever a believer falls sick or is

stricken with grief or something like it, there is a
reward for him even if it is pricking of a thorn

'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's
Messenger (may peace be upon him). In the narration transmitted by 'Uthman there is a slight vari-
ation of wording.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

'Abdullah reported: I visited Allah's Messenger (may peace be upon him) as he was running high
temperature. I touched his body with my bard and said to him: Allah's Messenger, you are running
high temperature, whereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. I com-
paratively have a more severe fever than any one of you. I said: Is it because there is a double reward
in store for you? Thereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. And Al-
lah's Messenger (may peace be upon him) again said: When a Muslim falls ill, his compensation is
that his minor sins are obliterated just as leaves tall (in autumn). In the hadith transmitted on the au-
thority of Zubair there is (no mention of these words):" I touched his body with my hands."

This hadith has been transmitted on the authority of jarir and the hadith transmitted on the au-
thority of Abu Mu'awiya there is an addition of these words: He said: Yes, by Him in Whose Hand is
my life, there is no Muslim upon the earth." The rest of the hadith is the same.

Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and
they were laughing. She said: What makes you laugh? They said: Such and such person stumbled
against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh
Book 32 - 18 / 52
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for I heard Allah's Messenger (may peace be upon him) as saying: If a Muslim runs a thorn or (gets
into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.

'A'isha reported Allah's Messenger (may peace be upon him) as saying: A believer does not receive
(the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins
because of tbat.

'A'isha reported Allah's Messenger (may peace be upon him) as saying: A believer does not under-
go (the trouble) of running a thorn or more than that when Allah effaces his sins.

'A'isha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the
means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which
word 'Urwa said (whether he said Qussa or Kuffira).

'A'isha reported: I heard Allah's Messenger (may peace be upon him) as saying: There is nothing
(in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is de-
creed for him by Allah good or his sins are obliterated.

Abu Sa'id and abu Huraira reported that they heard Allah's Messenger (may peace be upon him)
as saying: Never a believer is stricken with discomfort, hardship or illness, grief or even with mental
worry that his sins are not expiated for him.

Abu Huraira reported that when this verse was revealed:" Whoever does evil will be requited for
it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Mes-
senger (may peace be upon him) said: Be moderate and stand firm in trouble that falls to the lot of a
Muslim (as that) is an expiation for him; even stumbling on the path or the prickin of a thorn (are an
Book 32 - 19 / 52
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expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the
people of Mecca.

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) visited Umm Sa'ib or
Umm Musayyib and said: Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:"
It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse
fever for it expiates the sir of the posterity of Adam just as furnace removes the alloy of iron.

'Ata' b. Abi Rabih said: Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He
said: Here is this dark-complexioned woman. She came to Allah's Apostle (may peace be upon him)
and said: I am suffering from falling sickness and I become naked; supplicate Allah for me,
whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise
for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show
endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should
not let me become naked, so he supplicated for her.
Chapter 13: It is forbidden to commit oppression

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted
and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so
do not commit oppression against one another. My servants, all of you are liable to err except one
whom I guide on the right path, so seek right guidance from Me so that I should direct you to the
right path. O My servants, all of you are hungry (needy) except one whom I feed, so beg food from
Me, so that I may give that to you. O My servants, all of you are naked (need clothes) except one
whom I provide garments, so beg clothes from Me, so that I should clothe you. O My servants, you
commit error night and day and I am there to pardon your sins, so beg pardon from Me so that I
should grant you pardon. O My servants, you can neither do Me any harm nor can you do Me any
good. O My servants, even if the first amongst you and the last amongst you and even the whole of
human race of yours, and that of jinns even, become (equal in) God-conscious like the heart of a
single person amongst you, nothing would add to My Power. O My servants, even if the first amongst
you and the last amongst you and the whole human race of yours and that of the Jinns too in unison
Book 32 - 20 / 52
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become the most wicked (all beating) like the heart of a single person, it would cause no loss to My
Power. O My servants, even if the first amongst you and the last amongst you and the whole human
race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon
every person what he asks for, it would not. in any way, cause any loss to Me (even less) than that
which is caused to the ocean by dipping the needle in it. My servants, these for you I shall reward
you for thern, so he who deeds of yours which I am recording finds good should praise Allah and he
who does not find that should not blame anyone but his ownself. Sa'id said that when Abu Idris
Khaulini narrated this hadith he knelt upon his knees.

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that he reported it from
his Lord, the Exalted and Glorious: Verily I have made oppression unlawful for Me and for My ser-
vants too, so do not commit oppression. The rest of the hadith is the same.

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: Be on your
guardagainst committing oppression, for oppression is a darkness on the Day of Resurrection, and be
on your guard against pettimindedness for pettimindedness destroyed those who were before you, as
it incited them to shed blood and make lawful what was unlawful for them.

Ibu 'Umar reported Allah's Messenger (may peace be upon him) as saying: Oppression is the dark-
ness on the Day of Resurrection.

Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor
ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved
a Muslim from hardship Allah would relieve him from the hardships to which he would be put on
the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his
follies on the Day of Resurrection.
Book 32 - 21 / 52
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Abu Huraira. reported Allah's Messenger (may peace be upon him) as saying: Do you know who is
poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has
neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he
who would come on the Day of Resurrecton with prayers and fasts and Zakat but (he would find
himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled ab-
uses upon others, brought calumny against others and unlawfully consumed the wealth of others
and shed the blood of others and beat others, and his virtues would be credited to the account of one
(who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would
be entered in (his account) and he would be thrown in the Hell-Fire.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The claimants would
get their claims on the Day of Ressurection so much so that the hornless sheep would get its claim
from the horned sheep.

Abu Musa reported Allah's Messenger (may peace be upon him) as saying: Allah, the Exalted and
Glorious, grants respite to the oppessor. But when He lays Hand upon him, He does not then let him
off. Re (the Holy Prophet) then recited this verse:" Such is the chastisement of thy Lord when He
chastises the towns (inhabited by) wrongdoing persons. Surely, His punishment is painful, severe"
(xi. 103).
Chapter 14: Help your brother whether iie is an op-

pressor or an oppressed one

Jabir b. Abdullah reported that two young men, one from the Muhajirin (emigrants) and the other
one from the Angr (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the
Ansari (the helper) called the Ansar (for help). In the meanwhile, Allah's Messenger (may peace be
upon him) came there and said: What is this, the proclamation of the days of jahiliya (ignorance)?
They said: Allah's Messenger, there is nothing serious. The two young men fell into dispute and the
Book 32 - 22 / 52
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one struck at the back of the other. Thereupon he (the Holy Prophet) said: Well, a person should help
his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him
from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).

Jabir b. Abdullah reported: We were along with Allah's Messenger (may peace be upon him) in an
expedition that a person from amongst the emigrants struck at the back of a person from the Ansir.
The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may
peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's
Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is
something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when
we would return to Medina the respectable amongst them (the Ansar) would turn away the mean
(the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite.
But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his compan-
ions.

Jabir b. 'Abdullah reported that a person from the emigrants struck the back of an Ansari. He came
to Allah's Apostle (may peace be upon him) and asked for compensation. Thereupon Allah's Apostle
(may peace be upon him) said: Leave it. for it is something disgusting. Ibn Mansur said that in the
narration transmitted on the authority of Amr (these words are also found):" I heard Jabir."
Chapter 15: There should be mutual fellow-feeling and

love and the will to help each other amongst the
believers

Abu Musa reported Allah's Messenger (may peace be upon him) as saying: A believer is like a
brick for another believer, the one supporting the other.
Book 32 - 23 / 52
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Nu'man b. Bashir reported Allah's Messenger (may peace be upon him) as saying: The similitude of
believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it
aches, the whole body aches, because of sleeplessness and fever.

Nu'man b. Bashir reported a hadith like this from Allah's Apostle (may peace be upon him).

Nu'man b. Bashir reported Allah's Messenger (may peace be upon him) as saying: The believers are
like one person; if his head aches, the whole body aches with fever and sleeplessness.

Nu'man b. Bashir reported that Muslims are like one body of a person; if the eye is sore, the whole
body aches, and if the head aches, the whole body aches.

A hadith like this has been narrated on the authority of Nu'man b. Bashir through another chain
of transmitters.
Chapter 16: It is forbidden to indulge in abusing

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When two persons
indulge in hurling (abuses) upon one another, it would be the first one who would be the sinner so
long as the oppressed does not transgress the limits.
Book 32 - 24 / 52
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Chapter 17: The merits of forgiveness and humility

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Charity does not in
any way decrease the wealth and the servant who forgives Allah adds to his respect, and the one who
shows humility Allah elevates him in the estimation (of the people).
Chapter 18: The prohibition of backbiting

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Do you know what is
backbiting? They (the Companions) said: Allah and His Messenger know best. Thereupon he (the
Holy Prophet) said: Backbiting implies your talking about your brother in a manner which he does
not like. It was said to him: What is your opinion about this that if I actually find (that failing) in my
brother which I made a mention of? He said: If (that failing) is actually found (in him) what you as-
sert, you in fact backbited him, and if that is not in him it is a slander.
Chapter 19: Tidings for one whose faults allah con-

cealed in this world; he will also conceal his faults
in the hereafter

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: The servant (whose
fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: The servant (who con-
ceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection.
Book 32 - 25 / 52
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Chapter 20: According of benevolent treatment to one

from whom one expects transgression

A'isha reported that a person sought permission from Allah's Apostle (may peace be upon him) to
see him. He said: Grant him permission. (and also added: ) He is a bad son of his tribe or he is a bad
person of his tribe. When he came in he used kind words for him. 'A'isha reported that she said: Al-
lah's Messenger, you said about him what you had to say and then you treated him with kindness. He
said: A'isha, verily in the eye of Allah, worst amongst the person in rank on the Day of Resurrection is
one whom the people abandon or desert out of the fear of indecency.

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmit-
ters but with a slight variation of wording.
Chapter 21: Merit of benevolent treatment

Jarir reported from Allah's Messenger (may peace be upon him): He who is deprived of tenderly
feelings is in fact deprived of good.

Jarir reported Allah's Messenger (may peace be upon him) as saying: He who is deprived of ten-
derly feelings is in fact deprived of good.

Jarir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying: He who is deprived
of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact
deprived of good.
Book 32 - 26 / 52
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'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may
peace be upon him) said: 'A'isha, verily Allah is kind and He loves kindness and confers upon kind-
ness which he does not confer upon severity and does not confer upon anything else besides it (kind-
ness).

'A'isha, the wife of Allah's Apostle (may peace be upon him), reported Allah's Apostle (may peace
be upon him) as saying: Kindness is not to be found in anything but that it adds to its beauty and it is
not withdrawn from anything but it makes it defective.

This hadith has been reported by Miqdam b. Shuraih b. Hani with the same chain of transmitters
but with this addition:" 'A'isha mounted upon a wild camel and she began to make that go round and
round. Thereupon Allah's Messenger (may peace be upon him) said: You should show kindness, and
then he made a mention of this hadith.
Chapter 22: It is forbidden to curse the beasts

'Imran b. Husain reported: We were with Allah's Messenger (may peace be upon him) in some of
his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked
curse upon that. Allah's Messenger (may peace be upon him) heard it and said: Unload that and set it
free for it is accursed. 'Imran said: I still perceive that (dromedary) walking amongst people and
none taking any notice of that.

'Imran reported: I perceive as if I am looking towards that dromedary, and in the hadith transmit-
ted on the authority of Thaqafi (the words are):" Unload it and make its back bare for it is accursed."
Book 32 - 27 / 52
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Abu Burza al-Aslami reported that a slave-girl was riding a dromedary and there was also the
luggage of people upon it. that she suddenly saw Allah's Apostle (may peace be upon him). The way
of the mountain was narrow and she said (to that dromedary): Go ahead (but that dromedary did not
move). She (that slave-girl), out of anger, said: O Allah, let that (dromedary) be damned. Thereupon
Allah's Apostle (may peace be upon him) said: Let the dromedary on which the curse has been in-
voked not proceed with us.

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of trans-
mitters but with a variation of words (and that is):" By Allah, let that accompany us not which has
been damned, or he said like it."

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: It does not seem
proper for Siddiq that he should be an invoker of curse. This hadith has been narrated on the au-
thority of Abu Kuraib with the same chain of transmitters.

Zaid b. Aslam reported that 'Abd al-Malik b. Marwan sent some domestic goods for decoration to
Umm Darda' on his own behalf, and when it was night 'Abd al-Malik got up and called for the ser-
vant. It seemed as if he (the servant) was late (in responding to his call), so he ('Abd al-Malik) in-
voked curse upon him, and when it was morning Umm Darda' said to him: I heard you cursing your
servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's
Messenger (may peace be upon him) said: The invoker of curse would neither be intercessor nor
witness on the Day of Resurrection.

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmit-
ters.
Book 32 - 28 / 52
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Umm Darda' reported on the authority of Abu Darda' as saying: I heard Allah's Messenger (may
peace be upon him) as saying: The invoker of curse would neither be witness nor intercessor on the
Day of Resurrection.

Abu Huraira reported it was said to Allah's Messenger (may peace be upon him): Invoke curse
upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but" I have
been sent as mercy."
Chapter 23: He upon whom allah's apostle (may peace

be upon him) invoked curse whereas he in fact did
not deserve it, it would be a source of reward and
mercy for him

A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of
them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse
upon both of them and hurled malediction, and when they went out I said: Allah's Messenger, the
good would reach everyone but it would not reach these two. He said: Why so? I said: Because you
have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have
made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon
whom I invoke curse or hurl malediction make it a source of purity and reward.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and
the hadith transmitted on the authority of 'Isa (the words are):" He had a private meeting with them
and hurled malediction upon them and cursed them and sent them out."
Book 32 - 29 / 52
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: O Allah, I am a hu-
man being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or
give him whipping make it a source of purity and mercy.

Jabir reported Allah's Apostle (may peace be upon him) a hadith like it but with a slight variation
of wording.

This hadith has been transmitted on the authority of A'mash and in the hadith transmitted on the
authority of 'Isa the words are: Make it a source of reward, and in the hadith transmitted on the au-
thority of Abu Huraira (the words are):" Make it a source of mercy."

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: O Allah, I make a cov-
enant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim
whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a
source of blessing, purification and nearness to Thee on the Day of Resurrection.

This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.

A hadith like this has been reported on the authority of Abu Huraira through another chain of
transmitters.

Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard Allah's Mes-
senger (may peace be upon him) as saying: O Allah, Muhammad is a human being. I lose my temper
just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not
Book 32 - 30 / 52
I-WA'L-ADAB)
break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his
sins and a source of) his nearness to Thee on the Day of Resurrection.

Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: O Al-
lah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of
Resurrection.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: I have held covenant
with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an ex-
piation on the Day of Resurrection.

Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying: I am a human
being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst
Muslims whom I curse or scold, make that a source of purity and reward. This hadith has been nar-
rated on the authority of Ibn Juraij with the same chain of transmitters.

Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of
Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said: O, it is you; you
have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weep-
ing. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle (may peace
be upon him) has invoked curse upon me that I should not grow in age and thus I would never grow
in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly
until she met Allah's Messenger (may peace be upon him). He said to her: Umm Sulaim, what is the
matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm
Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might
not grow in age or grow in life. Allah's Messenger (may peace be upon him) smiled and then said:
Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is
that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose
temper just as a human being loses temper, so for any person from amongst my Ummah whom I
Book 32 - 31 / 52
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curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and
nearness to (Allah) on the Day of Resurrection.

Ibn Abbas reported: I was playing with children that Allah's Messenger (may peace be upon him)
happened to pass by (us). I hid myself behind the door. He (the Holy Prophet) came and he patted
upon my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He
again asked me to go and call Mu'swiya to him. I went (and came back) and said that he was busy in
taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm
Umayya what he meant by the word Hatani. He said: It means" he patted my shoulders".

This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.
Chapter 24: The condemnation of one who plays a

double game and the prohibition of this behaviour

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The worst amongst
the people is the double-faced one; he comes to some people with one face and to others with the
other face.

Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: The
worst amongst people is one with the double face. He comes to some people with one face and to
others with the other face.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: You will find the
worst amongst the people one having double face. He comes to some people with one face and to the
others with the other face.
Book 32 - 32 / 52
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Chapter 25: Forbiddance of telling a lie and the cases in

which telling of lie is permissible

Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b.
Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle
(may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as
saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order
to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in
anything what the people speak as lie but in three cases: in battle, for bringing reconciliation
amongst persons and the narration of the words of the husband to his wife, and the narration of the
words of a wife to her husband (in a twisted form in order to bring reconciliation between them).

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters
but with a slight variation of wording.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
Chapter 26: Serious prohibition of tale-carrying

'Abdullah b. Mas'ud reported that Muhammad (may peace be upon him) said: Should I inform you
that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he
(further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is
recorded as a liar.
Book 32 - 33 / 52
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Chapter 27: The evil of a lie and the goodness of truth

and its merit

'Abdullah reported Allah's Messenger (may peace be upon him) as saying: Truth leads one to Para-
dise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful,
and lie leads to obscenity and obscenity leads to Hell, and the person tells a lie until he is recorded as
a liar.

'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying: Telling of
truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is re-
corded as truthful, and lie is obscenity and obscenity leads to Hell-Fire, and the servant who endeav-
ours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah's Apostle (may peace be
upon him).

'Abdullah reported Allah's Messenger (may peace be upon him) as saying: It is obligatory for you
to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to
speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and be-
ware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the
person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and
no mention is made in the hadith transmitted on the authority of 'Isa (of these words):" He who en-
deavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority
of Mushir (the words are):" Until Allah records it".
Book 32 - 34 / 52
I-WA'L-ADAB)
Chapter 28: The merit of self-control at the time of an-

ger

Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying: Whom do you
count as" Raqub" amongst you? They (his Companions) said: One who has no children (the children
are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub
but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do
you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not
he but one who controls himself when in a fit of rage.

This hadith has been narrated on the authority of A'mash with the same chain of transmitters.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The strong-man is
not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.

Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: One is not
strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said:
He who controls his anger when he is in a fit of rage.

This hadith has been reported on the authority of Abu Huraira through another chain of transmit-
ters.

Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle
(may peace be upon him) and the eyes of one of them became red as embers and the veins of his
neck were swollen. Thereupon Allah's Messenger (may peace be upon him) said: I know of a word-
Book 32 - 35 / 52
I-WA'L-ADAB)
ing, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with
Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do
you see it? And he made no mention of the person.

Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle
(may peace be upon him) and one of them fell into a rage and his face became red. Allah's Apostle
(may peace be upon him) saw him and said: I know of a wording; if he were to utter that, he would
get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed.
Thereupon, a person went to him who had heard that from Allah's Apostle (may peace be upon him)
and said to him: Do you know what Allah's Messenger (may peace be upon him) said? He (the Holy
Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words
are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me
mad?

This hadith has been reported on the authority of A'mash with the same chain of transmitters.
Chapter 29: It is the very nature of man that he loses

control

Anas reported Allah's Messenger (may peace be upon him) as saying: When Allah fashioned Adam
in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually
that was and when he found him hollow from within, he recognised that he had been created with a
disposition that he would not have control over himself.

A hadith like this has been narrated on the authority of Humaid with the same chain of transmit-
ters.
Book 32 - 36 / 52
I-WA'L-ADAB)
Chapter 30: It is forbidden to strike at the face

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When any one of you
fights with his brother he should avoid striking at the face.

This hadith has been transmitted on the authority of Abu Zinad and he said:" When one amongst
you strikes (at the face)."

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: When any one of you
fights with his brother, he should spare his face.

fights with his brother, he should not slap at the face.

This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on
the authority of Ibn Hatim Allah's Apostle (may peace be upon him) is reported to have said: When
any one of you fights with his brother, he should avoid his face for Allah created Adam in His own
image.

fights with his brother, he should avoid the face.
Book 32 - 37 / 52
I-WA'L-ADAB)
Chapter 31: Grim warning to one who torments people

without any valid justification

'Urwa reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by
some people in Syria who had been made to stand in the sun and olive-oil was being poured upon
their heads. He said: What is this? It was said: They are being punished for (not paying) the Kharaj
(the government revenue). Thereupon he said: Allah would punish those who torment people in this
world (without any genuine reason).

Hisham reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass
by people, the farmers of Syria, who had been made to stand in the sun. He said: What is the matter
with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to
the fact that I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment
those who torment people in the world.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and
he made this addition of Jarir that (Hisham b. Hakim) went to Umair b. Sa'd who was then ruler in
Palestine and he narrated to him this hadith and he (submitting before the words of the Prophet)
commanded that they should be let off and so they were let off.

'Urwa b. Zubair reported that Hisham b. Hakim found a person (the ruler of Hims) who had been
detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah's
Messenger (may peace be upon him) as saying: Allah would torment those persons who torment
people in the world.
Book 32 - 38 / 52
I-WA'L-ADAB)
Chapter 32: He who goes in the mosque or in the bazar

or a place of gathering like it with a weapon should
see that the spearhead does not harm anyone

'Amr heard Jabir as saying: A person happened to come to the mosque with an arrow; thereupon
Allah's Messenger (may peace be upon him) said to him: Take hold of its pointed head.

Jabir b. Abdullah reported that a person happened to come to the mosque with arrows and their
iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these
might not do any harm to a Muslim.

Jabir reported that Allah's Messenger (may peace be upon him) commanded a person who had
been distributing arrows freely in the mosque that he should not move about in the mosque but by
catching hold of their iron-heads. Ibn Rumh narrated this with a slight variation of wording.

Abd Musa reported that Allah's Messenger (may peace be upon him) said: When any one of you
happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head;
then (he again said): He must grasp its pointed head. Abu Musa said: By Allah, we did not court death
until some of us had flung arrows upon the faces of one another.

Abu Musa reported Allah's Apostle (may peace be upon him) assaying: He who amongst you
moves in the mosque or in the bazar and there is an arrow with him he should take hold of its iron-
head in his palm, so that none amongst the Muslims should receive any injury from it, or he said,
should catch its iron-head.
Book 32 - 39 / 52
I-WA'L-ADAB)
Chapter 33: The prohibition of pointing a weapon to-

wards a muslim

Abu Huraira reported: Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him),
said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is
his real brother so long as he does not abandon it (the pointing of weapon towards one's brother
Muslim).

Abu Huraira reported a hadith like this from Allah's Apostle (may peace be upon him) through
another chain of transmitters.

Abu Huraira reported a hadith from Allah's Messenger (may peace be upon him) ; (one of them
was this) that Allah's Messenger (may peace be upon him) said: None amongst you should point a
weapon towards his brother, for he does not know that Satan might cause the weapon (to slip) from
his hand and (he may injure anyone) and thus he may fall into Hell-Fire.
Chapter 34: The merit of removing of anything

troublesome from the path

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: While a person was
going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved
(this action) of his and (as a mark of appreciation) granted him pardon.
Book 32 - 40 / 52
I-WA'L-ADAB)

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A person while
walking along the path saw the branches of a tree lying there. He said: By Allah, I shall remove these
from this so that these may not do harm to the Muslims, and he was admitted to Paradise.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that he saw a person
enjoying himself in Paradise because of the tree that he cut from the path which was a source of in-
convenience to the people.

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that there was a tree
which caused inconvenience to the Muslims; a person came there and cut that (tree) (and thus
entered ) Paradise).

Abu Barza reported: I said: Allah's Messenger, teach me something so that I may derive benefit
from it. He said: Remove the troublesome thing from the paths of the Muslims.

Abu Barza reported that he said to Allah's Messenger (may peace be upon him): Allah's Messenger,
I do not know whether I would survive after you, so confer upon me something by which Allah
should benefit me. Thereupon Allah's Messenger (may peace be upon him) said: Do this and that and
remove the troublesome things from the paths.
Book 32 - 41 / 52
I-WA'L-ADAB)
Chapter 35: Forbiddance of tormenting the cat or the

animals like that which do not harm

Abdullah reported that Allah's Messenger (may peace be upon him) said: A woman was tormented
because of a cat which she had confined until it died and she had to get into Hell. She did not allow it
either to eat or drink as it was confined, nor did she free it so that it might eat the insects of the earth.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmit-
ters. And Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying: A woman was
tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it
free so that it might eat the insects of the earth.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmit-
ters.

Abu Huraira reported from Allah's Messenger (may peace be upon him) A hadith out of which one
was this that Allah's Messenger (may peace be upon him) said: A woman got into Hell-Fire because
of a cat whom she had tied, and thus it could not eat, and she did not let it free so that it could de-
vour the insects of the earth, until it died.
Chapter 36: The prohibition of pride and vanity

Abu Sa'id Khudri and Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah, the Exalted and Glorious, said: Glory is His lower garment and Majesty is His cloak and (Allah
says, ) He who contends with Me in regard to them I shall torment him.
Book 32 - 42 / 52
I-WA'L-ADAB)
Chapter 37: It is forbidden to become frustrated in re-

gard to the mercy of Allah

Jundub reported that Allah's Messenger (may peace be upon him) stated that a person said: Allah
would not forgive such and such (person). Thereupon Allah the Exalted and Glorious, said: Who is
he who adjures about Me that I would not grant pardon to so and so; I have granted pardon to so
and so and blotted out his deeds (who took an oath that I would not grant pardon to him).
Chapter 38: The merits of the weak and downtrodden

people

Abu Huraira reported Allah's Messenger (may peace he upon him) as saying: Many a person with
disheveled hair and covered with dust is turned away from the doors (whereas he is held in such a
high esteem by Allah) that if he were to adjure in the name of Allah (about anything) Allah would
fulfil that.
Chapter 39: It is forbidden to use the expression: "The

people are undone"

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: When a person says
that people are ruined he is himself ruined. Abu Ishaq said: I do not know whether he said" ah-
lakahum or ahlakuhum.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters.
Book 32 - 43 / 52
I-WA'L-ADAB)
Chapter 40: Benevolent treatment towards the neigh-

bour

'A'isha reported Allah's Messenger (may peace be upon him) as saying: Gabriel impressed upon me
(kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the
(right) of inheritance.

This hadith has been narrated on the authority of 'A'isha through another chain of transmitters.

Ibn Umar reported Allah's Messenger (may peace be upon him) as saying: Gabriel impressed upon
me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer
upon him the (right) of inheritance.

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Abu Dharr, when you
prepare the broth, add water to that and give that (as a present) to your neighbour.

Abu Dharr reported Allah's Messenger (may peace be upon him) commanded me thus: Whenever
you prepare a broth, add water to it, and have in your mind the members of the household of your
neighbours and then give them out of this with courtesy.
Book 32 - 44 / 52
I-WA'L-ADAB)
Chapter 41: Excellence of meeting one with a creerful

countenance

Abu Dharr reported: Allah's Apostle (may peace be upon him) said to me: Don't consider anything
insignificant out of good things even if it is that you meet your brother with a cheerful countenance.
Chapter 42: The merit of recommendation which in-

volves nothing unlawful

Abu Musa reported that when any needy (person) came to Allah's Messenger (may peace be upon
him) with a need he commanded him to his Companions, saying: Make a recommendation for him,
and you would get the reward. Allah, however, gives the verdict through the tongue of His Apostle
what He likes most.
Chapter 43: The merit of good company and avoidance

from evil company

Abu Musa reported Allah's Messenger (may peace be upon him) as saying: The similitude of good
company and that of bad company is that of the owner of musk and of the one (iron-smith) blowing
bellows, and the owner of musk would either offer you free of charge or you would buy it from him
or you would. smell its pleasant odour, and so far as one who blows the. bellows is concerned, he
would either burn your clothes or you shall have to smell its repugnant smell.
Book 32 - 45 / 52
I-WA'L-ADAB)
Chapter 44: The merit of according benevolent treat-

ment to daughters

'A'isha, the wife of Allah's Apostle (may peace be upon him), said: A woman came to me along with
her two daughters. She asked me for (charity) but she found nothing with me except one date, so I
gave her that. She accepted it and then divided it between her two daughters and herself ate nothing
out of that. She then got up and went out, and so did her two daughters. (In the meanwhile) Allah's
Apostle (may peace be upon him) visited me and I narrated to him her story. Thereupon Allah's
Apostle (may peace be upon him) said: He who is involved (in the responsibility) of (bringing up)
daughters, and he accords benevolent treatment towards them, there would be protection for him
against Hell-Fire.

'A'isha reported: A poor woman came to me along with her daughters. I gave her three dates. She
gave a date to each of them and then she took up one date and brought that to her mouth in order to
eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to
eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to
Allah's Messenger (may peace be upon him). Thereupon he said: Verily Allah has assured Paradise
for her, because of (this act) of her, or He has rescued her from Hell-Fire.

Malik reported Allah's Messenger (may peace be upon him) as saying: He, who brought up two
girls properly till they grew up, he and I would come (together) (very closely) on the Day of Resur-
rection, and he interlaced his fingers (for explaining the point of nearness between him and that
person).
Book 32 - 46 / 52
I-WA'L-ADAB)
Chapter 45: The merit of one who resigns himself to

the will of god calmly at the time of the death of
one's son

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: Anyone amongst the
Muslims, three of whose children die, and he resigns himself calmly to the will of God, Fire will not
touch him but for the fulfilment of the oath.

This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on
the authority of Sufyan (the words are):" He would enter into Fire, except for the fulfilment of the
oath."

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the
Ansar: In case anyone amongst you sees the sad demise of three children of (hers) and she resigns
herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from
amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he
(the Holy Prophet, ) said: Even if they are two.

Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and
said: Allah's Messenger, men receive your instructions; kindly allocate at your convenience a day for
us also, on which we would come to you and you would teach us what Allah has taught you. He said:
You assemble on such and such a day. They assembled and Allah's Messenger (may peace be upon
him) came to them and taught them what Allah had taught him and he then said: No woman
amongst you who sends her three children as her forerunners (in the Hereafter) but they would
serve him as a protection against Hell-Fire. A woman said: What about two and two and two?
Thereupon Allah's Messenger (may peace be upon him) said: Even if they are two and two and two.
Book 32 - 47 / 52
I-WA'L-ADAB)

Abu Huraira reported that he (the Holy Prophet) said: Three (children) who die in childhood.

Abu Hassan reported: I said to Abu Huraira that my two children had died. Would you narrate to
me anything from Allah's Messenger (may peace be upon him) a hadith which would soothe our
hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them
meets his father (or he said his parents) he would take hold of his cloth, or he said with his hand as I
take hold of the hem of your cloth (with my hand). And he (the child) would not take off (his hand)
from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority
of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from
Allah's Messenger (may peace be upon him) anything which may soothe our heart in our bereave-
ments? He said: Yes.

Abu Huraira reported that a woman came to Allah's Apostle (may peace be upon him) with her
child and said: Allah's Apostle, invoke Allah's blessing upon him for I have already buried three. He
said: You have buried three! She said: Yes. Thereupon he (the Holy Prophet) said: You have, indeed,
safeguarded yourself against the torment of Hell with a strong safeguard. 'Umar has made a mention
of his father, whereas others have not made a mention of his father.

Abu Huraira reported that a woman came to Allah's Apostle (may peace be upon him) with her
child and said: Allah's Messenger, he is ailing, and I am afraid (that he may die), as I have already
buried three. Thereupon he said: It (their sad demise) would be a protection against Hell-Fire for
you. Zuhair has not mentioned the kunya of Abu Ghiyath; he has mentioned his name.
Book 32 - 48 / 52
I-WA'L-ADAB)
Chapter 46: When Allah loves a servant, his fellow-

servants also begin to love him

Abu Huraira reported that Allah's Messenger (may peace be upon him) said: When Allah loves a
servant, He calls Gabriel and says: Verily, I so and so; you should also love him, and then Gabriel be-
gins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and
you also love him, and then the inhabitants of the Heaven (the Angels) also begin to love him and
then there is conferred honour upon him in the earth; and when Allah is angry with any servant He
calls Gabriel and says: I am angry with such and such and you also become angry with him, and
then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of
heaven: Verily Allah is angry with so-and so, so you also become angry with him, and thus they also
become angry with him. Then he becomes the object of wrath on the earth also.

This hadith has been reported on the authority of Suhail with the same chain of transmitters ex-
cept with this variation that in the hadith transmitted on the authority of 'Ali' b. Musayyib, there is
no mention of (the word)" Anger".

Suhail b. Abi Salih, reported: We were in Arafa that there happened to pass Umar b. Abd al-'Aziz
and he was the Amir of Hajj. People stood up in order to catch a glimpse of him. I said to my father:
Father, I think that Allah loves Umar b. Abd al- 'Aziz. He said: How is it? I said: It is because of the
love in people's heart for him. Thereupon he said: By One Who created your father, I heard Abu
Huraira narrating from Allah's Messenger (may peace be upon him) a hadith like one transmitted on
the authority of Suhail.
Book 32 - 49 / 52
I-WA'L-ADAB)
Chapter 47: Souls are troops collected together

Abu Huraira reported Allah's Messenger (may peace be upon him) Saying: Souls are troops collec-
ted together and those who familiarised with each other (in the heaven from where these come)
would have affinity, with one another (in the world) and those amongst them who opposed each
other (in the Heaven) would also be divergent (in the world).

Abu Huraira narrated directly from Allah's Messenger (may peace be upon him) that he said:
People are like mines of gold and silver; those who were excellent in Jahiliya (during the days of ig-
norance) are excellent In Islam, when they have, an understanding, and the souls are troops collec-
ted together and those who had a mutual familiarity amongst themselves in the store of prenatal ex-
istence would have affinity amongst them, (in this world also) and those who opposed one of them,
would be at variance with one another.
Chapter 48: A person would be along with him whom

he loves

Anas b. Malik reported that a desert Arab said to Allah's Messenger (may peace be upon him):
When would be the Last Hour? Allah's Messenger (may peace be upon him) said: What preparation
have you made for that? Thereupon he said: The love of Allah and of His Messenger (that is my pre-
paration for the Last Hour) (for the Day of Resurrection). Thereupon he (the Holy Prophet) said: You
would be along with one whom you love.

Anas reported that a person said to Allah's Messenger (may peace be upon him): When would be
the Last Hour? He (the Holy Prophet) said: What preparation have you made for that? And he gave
no details, but said: I love Allah and His Messenger. Thereupon he (the Holy Prophet) said: You
would be along with one whom you love. Anas b. Malik reported through another chain of transmit-
Book 32 - 50 / 52
I-WA'L-ADAB)
ters that a desert Arab came to Allah's Messenger (may peace be upon, him), the rest of the hadith is
the same but with this variation that he said: I have not made much preparations which merit ap-
preciation for myself.

Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said
to Allah's Messenger: When would be the Last Hour? Thereupon he (the Holy Prophet) said: What
preparation have you made for the Last Hour? He said: The love of Allah and of His Messenger (is my
only preparation). Thereupon he (the Holy Prophet) said: You would be along with one whom you
love. Anas said: Nothing pleased us more after accepting Islam than the words of Allah's Apostle: You
would be along with one whom you love. And Anas said. I love Allah and His Messenger and Abu
Bakr and Umar, and I hope that I would be along with them although I have not acted like them.

Anas b. Malik reported Allah's Apostle (may peace be upon him) this hadith through another
chain of transmitters but he did not make mention of the words of Anas: I love, and what follows
subsequently.

Anas b. Malik reported: Allah's Messenger (may peace be upon him) and I were coming out of the
mosque that we met a person on the threshold of the mosque and he said to Allah's Messenger (may
peace be upon him): When would be the Last Hour? Allah's Messenger (may peace be upon him)
said: What preparation have you made for that? The man became silent and then said: Allah's Mes-
senger, I have made no significant preparation with prayer and fasting and charity but I, however,
love Allah and His Messenger. Thereupon (the Holy Prophet) said: You would be along with one
whom you love.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

This hadith has been reported on the authority of Anas with a different chain of transmitters.
Book 32 - 51 / 52
I-WA'L-ADAB)

'Abdullah reported that a person came to Allah's Messenger (may peace be upon him) and said to
Allah's Messenger (may peace be upon him): What is your opinion about the person who loves the
people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (may peace be
upon him) said: A person would be along with one whom he loves.

A hadith like this has been transmitted on the authority of 'Abdullah.

Abu Musa, reported that a person came to Allah's Messenger (may peace be upon him) ; the rest of
the hadith is the same.
Chapter 49: When a pious person is praised that is glad

tidings for him

Abu Dharr reported: It was said to Allah's Messenger (may peace be upon him): What is your
opinion about the person who has done good deeds and the people praise him? He said: It is glad tid-
ings for a believer (which he has received in this mortal world).

This hadith has been narrated through another chain of transmitters also and the one transmitted
on the authority of Shu'ba (the words are):" People love him." In the hadith transmitted on the au-
thority of 'Abd-us-Samad (the words are):" People praise him as stated by Hammad."
Book 32 - 52 / 52

Sahih Muslim - Book 32 - The Book of Virtue, Good Manners and Joining of The Ties of Relationship (Kitab Al-Birr was-Salat-I-wa'l-Adab)

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BOOK 32: THE BOOK OF VIRTUE,

Edited by: Mika'il al-Almany

Created: 2009-10-02 17:41:54

Last modified: 2009-11-05 01:05:29

Chapter 21: Merit of benevolent treatment ...................................................................................26

Chapter 47: Souls are troops collected together ...........................................................................50

Chapter 1: Politeness towards parents and their right to

Book 032, Number 6180:

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Book 032, Number 6182:

Book 032, Number 6183:

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Book 032, Number 6185:

Book 032, Number 6186:

Chapter 2: The preference of benevolent treatment to

Book 032, Number 6187:

Book 032, Number 6188:

Book 032, Number 6189:

Book 032, Number 6190:

Book 032, Number 6191:

Chapter 3: Kindness towards the friends of one's father

Book 032, Number 6192:

Book 032, Number 6193:

Book 032, Number 6194:

Book 032, Number 6195:

Book 032, Number 6196:

Chapter 4: Joining the tie of relationship and prohibi-

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Book 032, Number 6198:

Book 032, Number 6199:

Book 032, Number 6200:

Book 032, Number 6201:

Book 032, Number 6202:

Book 032, Number 6203:

Book 032, Number 6204:

Chapter 5: Forbiddance of nursing mutual jealousy,

Book 032, Number 6205:

Book 032, Number 6206:

Book 032, Number 6207:

Book 032, Number 6208:

Book 032, Number 6209:

Chapter 6: It is forbidden for a muslim to have es-

Book 032, Number 6210:

Book 032, Number 6211:

Book 032, Number 6212:

Book 032, Number 6213:

Chapter 7: Forbiddance of suspicion, fault-finding, and

Book 032, Number 6214:

Book 032, Number 6215:

Book 032, Number 6216:

Book 032, Number 6217:

Book 032, Number 6218:

Chapter 8: It is forbidden to perpetrate atrocity upon a

Book 032, Number 6219:

Book 032, Number 6220:

Book 032, Number 6221:

Chapter 9: It is forbidden to nurse rancour

Book 032, Number 6222: