“Take Every Thought Captive”

(2 Corinthians 2:11/10:5)

Introduction: What is the most powerful weapon that has ever been devised to destroy men’s
lives? Is it the hydrogen bomb that has the power to consume everything within a ten mile
radius? Is it a strain of virus that is incurable, such as the AIDS virus which has killed its
thousands and will probably kill hundreds of thousands or millions more before it is finished?
Is it some deadly poison, such as certain radioactive substances which, when released into the
atmosphere, can kill hundreds of millions? These things are deadly to be sure. But are they the
most deadly and the most dangerous? Think about it for a moment. What is it that these things
can really hurt? What is it that their power is limited to? Isn’t it only the body? They can kill
the body, but they cannot kill the soul. But surely those things which, after the body is dead,
have the ability to destroy a man’s soul must be much more deadly than these. To be deprived
of our short earthly life is serious, but to be deprived of spiritual life for eternity is far worse.
Yet how concerned we are to make sure that we avoid the things which injure our bodies, but
take so little care to avoid those things which injure our souls. Brethren, these things ought not
to be! We must not allow anything in our lives which will prove to be the ruin of our souls, or
that will injure our spiritual well-being in any way. We must use greater caution in this area,
than in the area of our physical health.
This is what Paul addresses in our passage this evening. He points out that the most
important and decisive battle in all history is not that which is being fought with fleshly
weapons, but spiritual weapons. It is a war between the kingdom of light and the kingdom of
darkness. Both sides are equipped with spiritual weapons. The weapons of the devil are error
and deceit. The weapons of the Christian are the Word of God and prayer. These are “divinely
powerful for the destruction of fortresses,” and by the use of them we are to be “destroying
speculations and every lofty thing raised up against the knowledge of God,” and we must take
“every thought captive to the obedience of Christ.” It is really the Word of God made mighty
through earnest prayer that forms our arsenal. It is through the truth that we will conquer. But
we must know how to use it with the greatest skill. Our enemy knows how to use error very
forcefully and yet subtlely to corrupt our minds, and if he cannot damn our souls with it, he will
at least try and lull us to sleep with it.
We see then that truth is important. It is by knowing the truth and speaking it to others
that we tear down the enemies strongholds. But how do we know that we are holding the truth
and that the enemy has not gained a stronghold in our own hearts and minds? I know only of
one way. And that is by bringing our thoughts captive to Christ. We must take all that we
know and believe to the touchstone of God’s truth, His Holy Word. Calvin writes, “For so long
as we rest in our own judgment, and are wise in our own estimation, we are far from having
made any approach to the doctrine of Christ. Hence we must set out with this, that he who is
wise must become a fool, (1 Cor. 3:18,) that is, we must give up our own understanding, and
renounce the wisdom of the flesh, and thus we must present our minds to Christ empty that he
may fill them . . . the liberty of the human mind must be restrained and bridled, that it may not be
wise, apart from the doctrine of Christ” (2 Corinthians 20:324).
What this passage teaches us then, is that,
 2

We must subject all of our knowledge to the Word of God, and bring it into subjection
to the rule of Christ, to rid ourselves of the enemy’s lies.

I. First, Consider the Danger of Error.

A. Error Is the Most Powerful Thing that the Devil Can Use and He Does Use It to Try and
Destroy You.
1. Jesus says concerning the devil, “He was a murderer from the beginning, and does not
stand in the truth, because there is no truth in him. Whenever he speaks a lie, he speaks
from his own nature; for he is a liar, and the father of lies” (John 8:44).
a. How do you suppose that the devil acquired this reputation except that he frequently
uses lies? And why do you suppose that he uses lies, except that it furthers his
purposes and schemes?
b. Lies are very powerful. Through a lie, the devil seduced Adam and Eve to eat of
the tree which was forbidden to them (Gen. 3:6). It was through a lie that the old
prophet convinced the man of God to come back to his house and eat, which for so
doing, he was killed by God’s judgment (1 Kings 13:18). It was through a lie that
Ananias and Sapphira lost their lives (Acts 5:4).
c. And you must realize that where there is a lie, there also is the activity of the devil.

2. Lies are not his only tools, however.

a. I believe that he is able to influence your imagination.
b. Through this means he is able to entice you in the areas in which you are the
weakest.
c. But it is through his lies that he eventually wins you over to your lusts, by
persuading you that they are really not that significant in the sight of God.
d. And as we saw this morning, “When lust has conceived, it gives birth to sin; and
when sin is accomplished, it brings forth death” (James 1:15).
e. Yes, error is very dangerous!

B. Every Lie that He Implants Will Cause You to Suffer in Some Way.
1. When we talk about the Christian life as a course to follow, a track to run on, what are
we talking about except to walk in the truth and not in error.
2. Those paths which lead away from the straight path of God’s truth are the paths of
error, and there are many of them which are on the left and the right to lead you astray.
3. Every time you step off the path, and begin to believe the lie, it will cause you to lose
something.
a. There is the loss of precious time which will never be regained.
b. There is the loss of the rewards you could have gained through the good use of that
time, which you will never have.
c. There is the loss of the comfortable presence of God, which has been replaced by
His faithful discipline.
d. And of course, for those who turn away from the truth of God’s Son to seek
salvation in any other way or through any other person, there is the loss of their soul!

C. Error Not Only Has Consequences for You Personally, but Also for Whole Communities.
1. A saint of God once wrote, “Error is a fruitful mother, and hath brought forth such
 3

monstrous children as has set towns, cities, and nations on fire. Error is that whorish
woman that has cast down many, wounded many, yes, slain many strong men, many
great men, and many learned men, and many professing men in former times and in our
time, as is too evident to all that are not much left of God, destitute of the truth, and
blinded by Satan” (Brooks Precious 98-99).
2. Error is the mother of great and terrible evil. It has even shattered the church of Christ
time and time again.
a. It was error that caused the first major church split between the Eastern and the
Western church in the eleventh century, over such small issues as whether or not the
clergy should wear beards, whether or not they ought to marry, and what day Easter
was to be celebrated on.
b. It was error that caused the split between the Protestants and the Roman Catholics.
These issues were far more serious. They struck at the very heart of the Gospel,
such as whether a man is saved by grace alone through faith alone, or whether he is
saved by cooperating with God.
c. Error divided the Baptists and the paedo-baptists over the issue of whether or not a
child should receive God’s covenant sign.
d. Error divided the Arminians and the Calvinists over the issue of whether or not
God was sovereign in the matter of a man’s salvation.
e. Error separated the Presbyterian churches from the Congregational churches over
the issue of who has the authority in the church, the elders or the congregation.
f. Is error dangerous? Yes. It is at the root of all the controversies which every
individual or society ever had to face.

II. What Are You to Do, Then, to Insure that You Do Not Fall into such Error? You
Must Bring Every Thought Captive to the Obedience of Christ.
A. Bringing Your Thoughts to the Touch-Stone of Truth Will Rid Your Mind of Error and
Keep You on the Safe Path.
1. There are none on earth more protected against error, than those who have received the
truth of God and are in love with it. Such people are not easily tossed to and fro by
every wind of doctrine (Eph. 4:14).
2. But it is not those who receive it into their minds only, but those who receive it
affectionately into their hearts who shall have clear and sound judgment, while others
are deceived.
3. Paul writes, “Let the word of Christ richly dwell within you” (Col. 3:16). Let it
become connected with your soul. Let it be so well digested that it becomes a part of
you. It is the truth that dwells in your soul that will keep you from error and in the path
of Christ’s righteousness.
4. Satan often transforms himself into an angel of light, a counterfeit servant of the Lord.
Who can recognize him, except those who because of practice have their senses trained
to discern between good and evil (Heb. 5:14)?

B. But Realizing that Error Is Dangerous and that Truth Is Important Is Not Enough. You
Must Also Take Certain Steps to Make Sure that Your Thoughts and Beliefs Are True and
Righteous, and Not False. Here I Would Like to Give You Several Suggestions of
Richard Baxter from His Book The Christian Directory. This Was An Important Matter
 4

to Him, for He Believed that the World He Lived in at that Time Was “filled with bloody
persecutions, and inhuman, unappeasable enmities and divisions, by a wonderful zeal for
the name of truth, even by those men that will rather venture on damnation, than they will
obey the truth which they so contend for. Multitudes of men have tormented or murdered
others as heretics, who themselves must be tormented in hell for not being Christians.”
He Concludes, “It concerns us therefore to deal wisely and cautiously in this business”
(590). Here, then, Is What He Suggests:
1. First, “Take heed lest there be any carnal interest or lust which makes you unwilling to
receive the truth, or inclines you to error, that it may serve that interest or lust.”
a. There are many people who will not embrace the truth, not because they can’t
understand it, but because they don’t want it to be the truth.
b. They are biased against it, they won’t except it because they will have to give up
something that is more precious to them.
c. Oftentimes it is difficult to look at something clearly because of external pressures.
Think about how difficult it would be for a minister, who had labored his whole life
in one denomination, and then became convinced that he was wrong, to change to
another denomination. He would have to repudiate a life-time of labor. Sometimes
ministers will not leave a denomination which has apostacized because they will lose
their denominational pension.
d. In the same way there may be certain things in your lives, certain pressures that will
prevent you from looking at things the way you should, and will tempt you to choose
against the right way in favor of the wrong.
e. Baxter writes, “Above all therefore see that you come not to inquire after truth with
an unsanctified heart, and unmortified lusts, which are a bias to your mind, and make
you warp from the truth which you inquire after” (590).

2. Second, “Seek after the truth for the love of truth, and love it especially for its special
use, as it forms the heart and life to the image and will of God; and not for the fanciful
delight of knowing; much less for carnal, worldly ends.”
a. You must seek after the truth for the right reasons, not for the wrong ones.
b. You do not go to the doctor to fix your television. You go to him for what is
making you sick. In the same way you go to God’s truth for God’s purposes and not
your own.
c. God’s purposes are to fill your hearts with the love of God, and to guide you into
holiness and righteousness, not to puff you up with conceit, or to buttress any evil
action you might be considering.
d. When you earnestly seek the truth that you might be more like Jesus, and your heart
is prepared to do all it finds, then you will find it.

3. Third, he suggests that you, “Seek after truth without too great a regard or too small a
regard to the judgment of others; neither condemn them, nor be captivated to them.”
a. Seek wise counsel, but do not stop thinking yourself.
b. Do not join yourself to a “party” or “group” and then put your brain on hold by
believing everything they say. There are many who become so infatuated with the
beliefs of a group or of a person, that they simply believe everything that they say, or
are very much inclined to do so.
 5

c. Also don’t fudge on the truth only that you might be accepted in a click or a group.
It is never wise to abandon the truth for the sake of another group’s approval.

4. Fourth, he says, “Take heed of pride, which will make you admire your own conceits,
and cause you to slight the weightiest reasons that are brought by others, for your
conviction. And if once you have embraced an error, it will engage all your wit, and
zeal, and diligence to maintain it; it will make you uncharitable and furious against all
that cross you in your way; and so make you either persecutors, (if you stand on the
higher ground,) or sect leaders, or church dividers, and turbulent and censorious, if you
are on the lower ground. There is very great reason in Paul’s advice for the choice of a
bishop, 1 Tim. 3:6, ‘Not a novice; lest being lifted up with pride he fall into the
condemnation of the devil.’ It is no more wonder to see a proud man erroneous, and in
the confidence of his own understanding, to rage against all that tell him he is mistaken,
than to hear a drunken man boasting of his wit, to the increase of his shame” (591).
5. Fifth, he tells us, “Take heed of laziness, and impatience in searching after truth, and
do not think that you will find it in difficult cases, without both hard and patient studies,
and a fully developed understanding; and do not trust any opinions which were arrived
at through idleness and ease. . . . For God who calls men to labour, gives His blessing to
the laborious.”
a. Paul says to Timothy, “Take pains with these things; be absorbed in them, so that
your progress may be evident to all” (1 Tim. 4:15).
b. And the wise man of Israel wrote, “My son, if you will receive my sayings, and
treasure my commandments within you, make your ear attentive to wisdom, incline
your heart to understanding; for if you cry for discernment, lift your voice for
understanding; if you seek her as silver, and search for her as for hidden treasures;
then you will discern the fear of the LORD, and discover the knowledge of God.
For the LORD gives wisdom; from His mouth come knowledge and understanding”
(Prov. 2:1-6).
c. We must take pains, as the Bereans did, to search the Scriptures to see if what we
hold to is true or not, and not base it on our unstudied opinions (Acts 17:11).

6. Baxter says sixth, “Keep out passion from your disputes, and in the management of all
your controversies in religion. For though passion is useful both before your make
your decision, and after your have made it to carry it out, yet it frequently is a very great
seducer of the understanding, and strangely blinds and perverts the judgment; so that a
passionate man is seldom so far from the truth, as when he is most confident he is
defending it. When your passion has finished boiling, and your heart is cooled off, and
allows the judgment to do its work without any noise or disturbance, it is strange to see
how things will appear to you to be quite different, than what you thought of them in
your passion” (591).
7. Baxter says seventh, You must be aware of the danger of the two extremes; “and do
not be so wholly intent upon the avoiding of one extreme, as to be fearless of the other.
The narrow minds of unexperienced men are hardly brought to look on both sides of
them, and to be duly sensible of the danger of both extremes;” for while they are busy
hating and opposing one kind of error, they completely overlook those on the other side.
And it is most often the case that the sin or error which we do not see, is more
 6

dangerous to us than that which we do see (591).

8. Eighth, Baxter reminds us to not pretend to hold the truth and orthodox belief in the
place of Christian love and peace; and follow what you believe to be the truth, so that
you lose love and peace by it.
a. The apostle Paul says, “If possible, so far as it depends on you, be at peace with all
men” (Rom. 12:18).
b. And he writes, “If I have the gift of prophecy, and know all mysteries and all
knowledge; and if I have all faith, so as to remove mountains, but do not have love, I
am nothing” (1 Cor. 13:2). Love is the end of all truth, and it is a bad use of means
to destroy that which you intend to produce by it.
c. Make sure that you love at all times, then no error that you fall into will destroy you.
d. But if you know more than others, and you use your knowledge to weaken your
love, you are deceived. Your “knowledge makes arrogant, but love edifies” (1 Cor.
8:1).
e. Baxter writes, “To contend for truth, to the loss of love in yourselves, and the
destruction of it among others, is but to choke yourselves with excellent food, and to
imitate that orthodox, catholic physician, that gloried that he killed his patients
according to his skill, by the most accurate method and excellent rules of art that
men could die by” (591).

9. Lastly, Baxter tells us that we should not hold truth against the practice of godliness.
a. The end of all truth is godliness. If your knowledge does not issue in this, then it is
not worth seeking or fighting for.
b. And if it is contrary to godliness, then it is not truth at all.
c. He writes, “Those men that suppress or hinder the means of knowledge, and
holiness, and concord, and edification, under pretense of securing, defending, or
propagating the orthodox belief, will find one day, that God will give them little
thanks for their blind, preposterous zeal for truth, as a tender father would do to a
physician, that killed his children because they distasted or spit out his medicines. It
is usually a pitiful defence of truth that is made by the enemies of godliness” (591).

10. People of God, this passage of God’s Word calls us to take every thought captive to
Christ.
a. We must tear down the strongholds which the devil has created within us.
b. Every one of us has blind spots. There is not one of here who can reasonably claim
to see all things clearly.
c. It is these very things which the devil is using to sow the seeds of discord and
disunity among us.
d. But we must overcome him with the truth of Christ. His truth is the light which
shines through all of our pretenses to the truth to remind us that if we claim to have
all knowledge so that we understand all mysteries, but have not love, we are nothing.
e. Instead, let us hold fast to the Word of Christ. Let us come to Christ that He might
teach us His truth and cultivate within us that supernatural love which will keep us
free from the destructive tendency of errors. Christ is rich in mercy and love for all
who will come to Him. And let us be filled with Christ’s Spirit, the evidence of
which is love for one another, remembering the words of a wise saint of old, “We are
 7

as we love, not as we know” (Sibbes). Amen.